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A13830 The Spanish Mandeuile of miracles. Or The garden of curious flowers VVherin are handled sundry points of humanity, philosophy, diuinitie, and geography, beautified with many strange and pleasant histories. First written in Spanish, by Anthonio De Torquemeda, and out of that tongue translated into English. It was dedicated by the author, to the right honourable and reuerent prelate, Don Diego Sarmento de soto Maior, Bishop of Astorga. &c. It is deuided into sixe treatises, composed in manner of a dialogue, as in the next page shall appeare.; Jardin de flores curiosas. English Torquemada, Antonio de, fl. 1553-1570.; Lewkenor, Lewis, Sir, d. 1626.; Walker, Ferdinand. 1600 (1600) STC 24135; ESTC S118471 275,568 332

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Sea of the North though being frozen the greatest part of the yeare yet that the same at such time as the Sunne mounteth high and their day of such length should through the heate of the Sunne thaw and become nauigable and so in that season the Indians might be driuen through the same with a tempest all which though it be so yet the people assuredly knowing that the same Sea freezeth in such sort euery yeere will not dare or aduenture to saile therein or to make any voyage on that side so that we come not to the knowledge of such thinges as are in that Sea and Land vnlesse wee will beleeue the fictions that Sylenus told to King Mydas LV. Of all friendship tell vs them I pray you for in so diffuse a matter any man may lye by authority without controlement BER That which I will tell you is out of Theopompus alleaged by Aelianus in his book De varia Historia This Sylenus saith he was the Sonne of a Nimph and accounted as inferiour to the Gods but as superiour vnto men who in one communication among many others that hee had with King Mydas discoursed vnto him that out of this Land or world in which wee liue called commonly Asia Affrique and Europe whom he termeth Ilands enuironed rounde about with the Ocean there is another Land so great that it is infinite and without measure in the same are bred Beastes and Fowles of admirable hugenes and the men which dwell therein are twise so great as we are and their life twice as long They haue many and goodly Citties in which they liue by reason hauing lawes quite contrary vnto ours among their Citties there are two that exceede the rest in greatnes in customes no whit at all resembling for the one is called Machino which signifieth warlike and the other Euaesus which signifieth pittifull the enhabitants of which are alwayes in continuall peace and plentifully abounding in great quantity of riches in whose Prouince the fruites of the earth are gathered without being sowed or planted They are alwayes free from infirmities spending their whole time in mirth pleasure and solace they maintaine iustice so inuiolably that many times the immortall Gods disdaine not to vse their friendship and company but on the contrary the enhabitants of Machino are altogether warlike continually in Armes and Warre seeking to subdue the bordering Nations This people doth dominate and commaund ouer many other proud Citties and mighty Prouinces The Cittizens of this Towne are at least 200000. in number they sildome die of infirmity but in the Warres wounded with stones and great staues Iron nor steele hurtes them not for they haue none Siluer gold they possesse in such quantity that they esteeme lesse therof then we doe of Copper Once as he said they determined to come conquer these Ilands of ours and hauing past the Ocean with many thousandes of men and comming to the Hiperborean mountaines hearing there vnderstanding that our people were so ill obseruers of Religion and of so wicked manners they disdained to passe any farther accounting it an vnwoorthy thing to meddle with so corrupt a people and so they returned backe againe He added heere-vnto many other meruailous things as that there were in other Prouinces thereof certaine people called Meropes who enhabited many and great Citties within the bounds of whose Country there was a place called Anostum which worde signifieth a place whence there is no returne this Country saith he is not cleare and light neither yet altogether darke but betweene both through the same runne two Riuers the one of delight the other of greefe vppon the shore both of the one and the other are planted trees about the bignes of Poplar-trees those that are on the banks of the Riuer of griefe bring forth a fruite of the same nature quality causing him that eateth thereof to spend the whole time of his life in sad and melancholly dumps bitter teares perpetuall weeping The fruite of those that grow on the banks of the other Riuer haue a contrary effect and vertue yeelding to the eater thereof a blessed course of life abounding in all ioy recreation and pleasure without any one moment of sadnes When they are in yeeres by little and little they waxe young againe recouering their former vigour and force and thence they turne still backward euen to their first infancie becomming little babes againe then they die LV. These things were very strange if they were true but be howe they will they carry some smell of that of which we entreated concerning the Land which is on the other side of the Riphaean and Hiperborean mountaines seeing he saith that determining to conquer this our world which he calleth Ilands they returned backe after they came to those mountaines and so it is to be vnderstoode that they came from the other part of the North-pole as for that Land which he saith to be so tenebrous obscure it may be the same which as we sayd hath continuall obscurity and is a condemned part of the world I doe not wonder at all if amongst the other works of Nature she made this part of the earth with so strange properties I meane not that which Silenus spake but the other by vs entreated of before the ayre of which by reason of som constellation or other thing we comprehend not is so troubled that it is not onely vninhabitable but also not to be passed through wherby the secreets therein contained remaine concealed though perchance on the other side therof the time temperature may be such and so contrary that it may excell these very Countries wherein we now liue AN. You haue reason for without doubt the Land which is in those parts vndiscouered must be very great and containe in it many things of admiration vtterly vnknowne to vs But comming now to particularize somewhat more of that which is now in these our times known discouered I wil tell you what some very new moderne Authors doe say thereof and principallie Iohn Zygler whom I alleadged before who in person visited viewed some part of these Septentrionall Countries though hee passed neither the Hiperborean neyther the Riphaean mountains who meruaileth greatly at that which sundry Authors haue left written of these parts for he found many things so different and contrary that theirs conformed in no one poynt with the truth as well touching the situation of mountaynes and heads of Riuers as the sundry properties and qualities of the Regions and Prouinces for hee sayeth that he was in that part where they all affirme the mountaines Ryphaeus to be and hee found there no mountaynes at all neyther in a great space of Lande round about it but all a plaine and leuell Country the selfe same is affirmed by Sigismund Herberstain in his voyage so that if they erre in the seate of a thing so common and
there are Antypodes or no neither can it out of his words be gathered what he thinketh thereof LU. What is the meaning of this word Antipodes AN. I will briefely declare it vnto you though mee thinkes you should haue vnderstood the same by that which I haue sayd before Antypodes are they which are on the other part of the world contrary in opposite vnto vs going with their feete against ours so that they which vnderstand it not thinke that they goe with their heads downward whereas they goe in the selfe same sort with their heads as wee doe for the world being round in what part thereof soeuer a man standeth eyther vnder or aboue or on the sides his head standeth vpright towards heauen and his feete directly towards the Center of the earth so that it cannot be saide that the one standeth vpward and an other downward for so the same which wee should say of them they might say of vs meruailing how wee could stay our selues without falling because it should seeme to them that they stand vpward and we downward and the right Antypodes are as I said those which are in contrary and opposite Zones as they of the North-pole to those of the South-pole and we being in this second Zone haue for our Antypodes those of the other second Zone which is on the other side of Torrida Zona but those in Torrida Zona it selfe cannot holde any for theyr right Antypodes but those which are of one side thereof directly to those that are on the other vnder them or aboue them or howe you list to vnderstand it BER I vnderstand you well but we being in this Zone which is round winding as you say about the earth how shall we terme those that are directly vnder vs who by all likelihoods must be onely vpon one side of the world for if there were a line drawne betweene them and vs through the earth the same line should not come to passe through the Center and middle of the earth AN. These the Cosmographers call in a manner Antypodes which in such sort as they haue different places one frō an other so doe they terme them by different names as Perioscaei Etheroscaei and Amphioscaei being Greeke wordes by which their manner of standing is declared and signified Perioscaei are those whose shadowes goe round about and these as you shall heereafter vnderstand cannot bee but those which are vnder the Poles Amphioscaei are those which haue their shadow of both sides towards Aquilo and Auster according as the Sunne is with them Etheroscaei are those which haue their shadow alwayes on one side but what distinction soeuer these words seeme to make yet Antypodes is common to them all for it is sufficient that they are contrary though not so directly that they writhe not of one side nor other for facility of vnderstanding this take an Orenge or any other round fruite thrust it of all sides full of needles and there you shall see howe the points of the needles are one against another by diuers waies of which those that passe through the sides are as well opposite as those which passe through the very Center and middle of the Orenge But this being a matter so notorious and all men now knowing that the whole world is enhabitable and that the same being round one part must needes be opposite to another it were to no purpose to discourse any farther therein LU. This is no small matter which you say that the whole world is enhabitable for leauing aside that you should say this generality is to be vnderstood that there is in all parts of the world habitation notwithstanding that there are manie Deserts Rocks and Mountaines which for some particuler causes are not enhabited me thinks you can by no meanes say that the two vtmost Zones in which the North South-pole is contained are enhabited seeing the common opinion of all men to the contrary AN. I confesse that all the old Astrologians Cosmographers and Geographers speaking of these two Zones doe terme them vninhabitable the same proceeding as they say through the intollerable rigour and sharpnes of the cold of which they affirme the cause to be because they are farther off from the Sunne then any other part of the earth and so sayth Pliny in the 70. Chapter of his second booke by these words Heauen is the cause of depriuing vs the vse of three parts of the earth which are the three vninhabitable Zones for as that in the midst is through extreame heate not any way habitable so of the two vtmost is the cold vntollerable being perpetually frosen with ice whose whitenes is the onely light they haue so that there is in them a continuall obscurity as for that part which is on the other side of Torrida Zona though it be temperate as ours is yet is it not habitable because there is no way to get into it c. And here-vpon he inferreth that there is no part of the world enhabited nor where people is but onely this Zone or part of the earth in which wee are an opinion truly for so graue an Author farre from reason and vnderstanding That therfore which I intend euidently to make manifest vnto you is that they were not onely deceaued in those Zones wherein eyther Pole is contayned but in Torrida Zona also for as this is found not to be so vntemperate nor the heate and Ardor so raging as they supposed so also is the cold of the Polar Zones nothing so rigorous and sharpe as they described it but sufferable and very well to be endured and enhabited as by proofe we find that all those cold Regions are peopled But the Auncients are to be excused who though they were great Cosmographers and Geographers yet they neuer knew nor discouered so much of the earth as the Modernes haue done which by painefull and industrious Nauigation haue discouered many Regions Countries and Prouinces before vnknowne not onely in the Occidentall Indies the which wee will leaue apart but in the Orientall also and in the farre partes of the Septentrion for proofe whereof reade Ptolome which is the most esteemed Geographer and to whom is giuen in those thinges which he wrote the greatest credite and you shall finde that hee confesseth himselfe to be ignorant of many Countries nowe discouered which he termeth vnknowne and vnfound Landes saying That the first part of Europe beginneth in the Iland of Hybernia whereas there are many other farther North that enter also into Europe and also a great quantity of firme Land which is on the same part towards the North-pole where he might haue taken his beginning and in his eight Table of Europe speaking of Sarmacia Europaea hee sayeth that there lyeth of the one side thereof a Country vnknowne and in his second Table of Asia entreating of Sarmacia Asiatica hee sayth the same not acknowledging for discouered
it freeze and become more hard and cleare vsing the same in certaine warlike pastimes they haue in steede of a Castell of lyme or stone one troupe entereth there-into to defende the same and another bideth without to besiege assault or surprize it and this in most solemne sort with all engines stratagems and manners of vvarfare great prices being ordained for those that shall obtayne the conquest besides the tryumph wherein the conquerours doe glory ouer the vanquished Who so amongst them is found to be fearefull or not forward in executing that which he is commaunded is by his companions stuft full of Snow vnder his garments and somtimes tumbled starke naked in great heapes of the same enuring them therby better to abide hardnes another time These Septentrionall Lands haue many Lakes and standing waters of great largenes som of the which are a hundred miles long These are at somtimes so frozen that they trauaile ouer them both a foote and horsebacke In the Countries of East and Westgothland there are Lakes vpon which great troupes of horsmen meete and runne for wagers their horses are in such sort shod that they sildome slide or fall in time of warre they skirmish often vpon these frozen Lakes yea and sometimes fight maine battailes vpon them At sundry seasons they hold vpō them also certaine Faires to which there resorteth a great concourse of strange Nations the beginning of which custome was ordained as saith Iohn Archbishoppe of Vpsala Predicessour to Olaus by a Queene of Swethland called Disa who being a woman of great wisedome commaunded her Subiects on a certaine yeere in which her dominions were afflicted with extreame dearth scarsity of graines to goe vnto the bordering Regions carrying with them such merchandize as their Country yeelded and to bring with them in exchange thereof Corne and graine withall to publish franchize to all such as should bring thither any victual to be sold where-vpon many strangers repairing thither at such time and season as the Lake was frozen she appointed them that place for holding of their Faire from which time till this day that custome hath continued Northward of these Regions there are many great and meruailous Lakes such as scarcely the like are to be found in any other part of the world that is peopled of which leauing apart one that is neere the Pole is called the white Lake which is in maner an other Caspian Sea yeelding great commodities of fowle and fish to the adioyning Prouinces part of the same reaching out euen to the Muscouites There are in the Regions of Bothnia Lakes of 300. 400. miles long where there is such quantity of fish taken that if they could conueniently be carried about they would serue for prouision to halfe the world Thereby also are many other notable Lakes of which the three most famous are as the Authors write Vener Meler and Veher Vener containeth in length 130. miles which are about 44. leagues as much in breadth within it it hath sundry Ilands well peopled with Citties Townes and Fortresses Churches and Monasteries for all those three Lakes are in Country of Christians though we haue heere little notice of them Into this Lake enter 24. deepe Riuers all which haue but one only issue which maketh so terrible a noyse amongst certayne Rocks falling from one to another that it is heard by night six or seauen leagues of making deafe those that dwell neere there abouts so that it is sayd there are certaine little Villages and Cottages thereby the enhabitants of which are all deafe They call the issue of these Riuers in their Country language Frolletta which is as much to say as the deuils head The second Lake called Meler is betweene Gothland and Swethland hath in the shore thereof many mynerals of mettals both of siluer and others the treasures gathered out of which enricheth greatly the Kinges of those Countries The third also called Veher aboundeth in mines on the North side thereof The waters thereof are so pure cleare that casting there-into an egge or a white stone you may see it lye in the bottome though it be very deep as well as though there were no water betweene Within this Lake are many peopled Ilands in one of which wherin are two great Parish Churches Olaus writeth that there happened a thing very meruailous and strange There liued in this Iland saith hee a man called Catyllus so famous in the Art of Negromancie that in the whole worlde his like was scarcely to be found Hee had a Scholler called Gilbertus whom hee had in that wicked Science so deepely instructed that hee dared so farre presume as to contend with him being his Maister yea and in som things seeme to surpasse him at which shamelesse ingratitude of his Catyllus taking great indignation as alwayes Maisters vse to reserue vnto themselues certaine secrete points with onely wordes and charmes without other band fetter or prison he bound him in an instant both body hands and feete in such sort that he could not wag himselfe in which plight he conuayed him into a deepe Caue vnder one of the Churches of the same Iland where he remaineth till this day according to the common opinion is alwayes liuing Thither vsed darly to resort many not only of that Country people but strangers also to see him and to demaund questions of him They entred with many Torches and Lanternes and with a clew of threed of which they fasten one end to the dore whereat they enter vnwiding the same still as they goe for the better assurance of finding their way out the Caue being full of many deepe pits crooked turnings and corners But at length because the moisture dampish cold thereof with a lothsome stench besides anoyed so much those that entred that some of them came out halfe dead they made a law that on greeuous paine none of the Countrimen should frō that time forward resort nor enter into that Caue neither giue counsaile aide or assistance to strangers which for curiosities sake shold atempt the same LV. This is without doubt the worke of the deuil who the same Gilbertꝰ dying perchance presently entered into his putrified stinking carkasse abusing the people aunswered to their demands For though the force of enchauntments be great yet can they not preserue life any longer then the time fixed appointed by God AN. You haue reason and in truth it seemeth that the deuill is there more lose and at greater liberty then in other parts so that som wil say the principall habitation of deuils to be in the North according to the authority of holy Scripture All euill shal come discouer it selfe from the Aquilon Zachary Chap. 2. crieth ho ho flie from the land of the Aquilon howbeit that these authorties are vnderstoode cōmonly in that Antichrist shal come from those parts whose like was neuer in persecuting the people of
by Nature the which is that from theyr birth they are so parted and deuided that they seeme to be double so that they vse them diuersly and in one instant pronounce different reasons and which is more they counterfet also the voyce of the birdes and fowles of the ayre but which is of other most admirable they speake with two men at once to one with the one part and to the other vvith the other part of the tongue and demanding of the one they aunswere to the other as though the two tongues were in two seuerall mouthes of two sundry men The ayre is al the yeare long so temperate in this Iland that as the Poet writeth the Peare remaineth on the Peare-tree the Aple on the Aple-tree and the Grapes vppon the Vine without withering or drying The day and night are alwaies equall the Sunne at noone dayes maketh no shadow of any thing They liue according to their kindreds to the number of 500. in company together They haue no houses not certaine habitations but fieldes and Medowes The earth without tillage yeeldeth thē aboundant store of fruites for the vertue of the Iland and the temprature of theyr climate maketh the earth being of it selfe fertile passing fruitfull yea more then enough There grow many Canes yeelding great store of white seedes as bigge as Pidgions eggs which gathering and making wette with hote water they then let dry which being done they grinde it and make thereof bread wonderfully sweet and delectable They haue sundry great Fountaines of the which some are of hote water most wholesome to bathe in and to cure infirmities others to drinke most sweete and comfortable They are all much addicted to Sciences and principally they are curious in Astrologie they vse 28. letters and besides them other 7. Characters euery one of the which they interprete 4. wayes for the signification of theyr meaning All of them for the most part liue very long cōmonly till the age of a 150. yeres and for the most part without any sicknesse And if there be any one that is diseased with a long infirmitie he is by the law constrained to die In like sort when they come to a certaine age which they account complete they willingly kill themselues They write not like vnto vs for theyr line commeth from aboue downeward There is in that Ilande a kinde of hearbe vpon which all those that lay themselues downe dye sleeping as it were in a sweet slumber The women mary not but are common to all men they all bring vp the children with equall affection oftentimes they take the children from their mothers and send them into other parts because they should not know thē the which they do to that end that there should be no particuler but equall loue affection amongst them they haue no ambition of honour or valour more one then another so that they liue in perpetuall agreement and conformity There are bred certaine great beasts of a meruailous nature and vertue in their bodies they are rounde like a Tortoys in the midst diuided with 2. lines athwart in the end of each of those halfes they haue 2. eyes and 2. hearings but one belly onely into the which the sustenance commeth as well from the one part as the other they haue many leggs and feet with the which they goe as well one way as another the blood of thys beast is of singuler vertue for diuers things what part soeuer of a mans body being cut and touched with this blood healeth presently There are in this Iland manie Foules and some of such greatnes that by them they make experience of theyr children setting them vp on theyr backs and making them flie vp into the ayre with them and if the laddes sitte fast vvithout any feare they account them hardy but if they tremble or seeme to be fearefull they bring them vp with an ill vvill reputing them simple of dull courage and of short life Amongst those kindreds which keepe alwayes companie together the eldest is King and gouernour to whom all the rest obey who when he commeth to the age of a hundred and fiftie yeares depriueth himselfe of life in whose place succeedeth without delay the eldest of that Trybe The Sea is rounde about thys Ilande very tempestuous The North-starre and many other starres which we see here cannot there bee discerned There are seauen other Ilands rounde about this in a manner as great with the selfe same people and conditions Though theyr ground be most fruitfull in all aboundance yet they liue most temperately and eate theyr victuals simple without anie composition separating from them those that vse anie arts in dressing their meats other then seething or vvasting each thing by it selfe They adore one onelie God the Creatour of all thinges vsing besides a peculiar kinde of reuerence to the Sunne and all the other celestiall thinges They are great Hunters and fishers There is great store of Wine and Oyle The trees grow of themselues without being planted The I le bringeth foorth great Serpents but hurtlesse whose flesh in eating is most sauorie and sweet Theyr garments are made of a certaine fine woll like Bombast which they take out of Canes which being dyed with a kinde of Sea Ore they haue becommeth of a most daintie colour like Purple They are neuer idle but stil employ themselues in good exercises spending many houres of the day singing hymnes vnto God and the other celestiall things whom they particulerly hold as mediators for theyr Iland They burie themselues on the Seashoare where the water may bayne their Sepulchres The Canes out of the which they gather theyr fruites grow and decrease with the mouing of the Moone Iambolo and his companion remained 7. yeares in this Iland they were driuen out vnwillingly and perforce as men that liued not according to theyr innocent customes and vertuous simplicitie so that putting them a great quantity of victuals in theyr boate made them goe aboard and cast off who hoysing vp theyr sailes after great tempests and dangers many times reputing themselues as dead lost men at last came to land in a part of India where they were by a certaine King gently entertained from whom afterward they were sent with a safe conduct into Persia and thence to Greece This is the selfe same which Iohn Bohemus writeth without adding or diminishing one word BER The thinges of this Iland are so strange that I can hardly beleeue them for mee thinkes they are like those fables which Lucian writeth in his booke De vera narratione yet Alexander of Alexandria confirmeth that of the Foules flying vp into the ayre with the children whose wordes are these There are certaine Ethiopians which set their children as they waxe great vpon certaine Foules which to that purpose they nourish of diuers sortes and making them mount vp with them into the ayre whereby they knowe what
they may hope of them in time to come for if they sit fast without feare they nourish them with great care and diligence as of a noble inclination and deseruing to be cherished but if theyr courage faile or that they shew any demonstration of feare they send them to be brought vp in some barren places farre from them selues AN. I doe not so affirme these things for true that I thinke it deadly sinne not to beleeue them mary they are written by a man so graue and which in the rest of his works vsed such sincerity that truly me thinkes wee should doo him great wrong in not beleeuing him LV. I know not what to say that there should be no more notice in the world of a Country so fruitfull and a people so blessed especially seeing the Portugals haue sayled and discouered all the Coast of Aethiopia and India euen to the very Sunne rising where they haue found so many and so diuers Ilands that it should be almost vnpossible for any such Country to remaine vndiscouered AN. Meruaile not at this for the Portugals as you say haue not stirred out of the Coast of Affrica and India the farthest that they went being to the Iles of Molucco whence such store of spice commeth as for Taprobana Zamorra and Zeilan they are all adioyning Ilands neere to those Coasts but they neuer nauigated into the Ocean foure continuall moneths as these others did LV. You are deceaued heerein for in only Magellans voyage they sailed farther then euer any other Nation did and if there had beene any such miraculous people in the world they should then haue had knowledge of them as well as Pigafeta had of the Pigmees for they did not onely as you know discouer the Sea of Sur passing a Sea where in fiue or sixe moneths they neuer saw any land but also on the other side sailed within few degrees of the Southpole And besides this the 4000. Ilands which they discouered in the Archpelago towards the Sunne rising the most part of which are peopled and according to somes opinion are thought to be on the other side of the earth in none of which any such blessed people haue been found as you speake of AN. Though all this be as you say yet the world is so great and there is in it so much to be discouered that perchaunce they are in those parts which we know not thinges so strange and monstrous that if we saw them would make vs wonder a great deale more and giue vs occasion to bee lesse astonished at the others in respect of which peraduenture we should account these very possible and one day hauing more time we may discourse more particulerly of this matter BER I take this worde of yours for a debt marry I would now aske you which you holde for the greatest wonder in that people eyther their tongue so strangelie deuided that they speake differently and with diuers persons seuerall matters at one time or else in steede of bones to haue onely sinewes doubling their members euery way AN. The first I neuer heard of nor of any the like and therefore of the two I hold it for the stranger but the likelihoode of the second is authorised for true by many vvriters and chiefely by Varro who writeth that in Rome there was a Fencer called Tritamio of such exceeding strength that being bound hand and foot he wrestled with very strong men whom onely with pushing his body from one side to another he gaue such a blow that if he touched them they were in danger of their lyues the like force had a Sonne of his who was a man at Armes vnder Pompey the which without Arms went to fight with his enemy Armed whom taking by one finger he made him yeeld and brought him prisoner to the Campe. It is sayde that these two had not onely their sinewes at length like vnto other men but also thwart and croswise ouer all their whole body whence proceeded this their so miraculous strength There are many incredible thinges reported of the forces and strength of Milo which though they were without doubt supernaturall and miraculous yet were they in the ende the cause of his most miserable and disastrous death for putting his hands into the cleft of a great tree thinking to rent and split it forcibly thorough the same of a suddaine turned backe and closed with such violence catching entrapping and crushing his handes so miserably that beeing not able to pull them foorth and beeing farre from helpe and in a desolate place hee was there forced pittifully to finish his life and vnfortunate strength together cutting vp his body they found that the pipes of his armes and legs were doubled LU. Though the strength of Milo were so famous and renowned as you say yet were there in his time as diuers Authors make mention that exceeded him farre Elian writeth that there was one called Tritormo helde in such admiration for his strength that Milo thinking thereby the greatnesse of his fame to bee diminished and obscured sought him out and challenged him but at such time as they were to enter into combate Tritormo taking vppe a mighty peece of a Rocke so huge that it seemed vnpossible that anie humaine force should mooue it cast it from him three or foure times with such exceeding force and then lifting it vppe on his shoulders carried it so farre that Milo amazed at the strangenesse thereof cryed out O Iupiter and is it possible that thou hast brought an other Hercules into the vvorlde But whether this mans pipe bones were double or single no man knoweth BER I haue heard of some whose bones were whole sounde and massiue vvithout any marrowe in them as diuers vvrite of Ligdamus the Syracusan and that the same is the cause of greater force ANTHONIO I neuer savve any such but Pliny vvryteth thereof in these vvordes vvee vnderstande sayeth hee that there are certayne menne vvhose bones are massiue and firme vvithin in vvhome this one thing is to bee marked that they neyther suffer thyrste nor may at any time sweate As for thirste wee see it voluntarilie suppressed of diuers for there was a Romaine Gentleman called Iulio Uiator who beeing in his youth sicke of a certayne corruption betvveene the fleshe and the skinne was forbidden to drinke by the Phisitians vsing him selfe to which abstinance a vvhile hee kept it in his age without euer drinking any thing at all LUDOUICO This is a matter not to bee lette slippe but in the meane time lette vs returne to that of strength I saye therefore that the forces of Sampsonne were such that if the holy Scripture made not mention of them no manne would beleeue them so that wee maye also giue credite to that which is written of Hercules Theseus and other strong menne that haue beene in the vvorlde whose Histories are so common that it were to no purpose to rehearse them heere AN.
and debating a matter so pleasant and delectable though it were to no other end then to moue vs to seeke and aspire vnto that heauenly Paradice which this terestriall representeth vnto vs. AN. Well then seeing it so pleaseth you I will recite the opinions of such as vnderstand it better than I doe and you may thereof iudge that which seemeth most agreeing to our Catholique faith and to reason I will with the greatest breuity I may make you pertaker of that which I remember Many Diuines especially those which haue written vpon Genesis haue discoursed vpon this matter of earthly Paradice amongst whose opinions though there be some diuersity yet they shoote all at one marke though in the meane time it be some confusion to those which curiously procure to sift out the truth thereof But seeing their opinions are all Christianlike and of good zeale I account it no error in following eyther of them But leauing a while the Christians and Diuines let vs first see what was the old Philosophers opinion though it were at blindfold concerning Paradise and the place on earth where they thought it to be If wee take this name of Paradice generally it signifieth a place of delight and so sayeth Saint Hierome in his Translation that Heden in the Hebrew Text signifieth delight according to the 70. Interpreters which hauing said that God planted Paradice in the place of Heden turne presently to declare the same calling it a Garden of delight of these delightful places there are many in the worlde for their exceeding beauty and pleasantnes called by this name and so Casaneus alleadging Philippus Bergamensis the one very late the other not very auncient sayeth that there is one in the Oryent towards the side of Zephyrus and this hee thinketh to be the same of which we now speake another in the Aequinoctiall betweene the winds Eurus Euronotus the third betweene the tropick of Cancer and the circle of the South pole a fourth in the Orient on the other side of the Aequinoctiall where the Sunne scorcheth with so vehement heate a fifth at the Southerne pole of which he sayth that Solinus also maketh mention and as I take it it is in his discourse of those that dwell on the other side of the Hyperbores The sixth he placeth in the Occident and withall he alleadgeth that the Senate of Rome had made a decree that none should be chosen high Pontif vnlesse he were in the Garden of delights in the prouince of Italy But me reemeth that Casaneus Philippus reckoning vp such places as these are calling them paradices and taking the word so largely might haue found a great many more For Salomon also sayeth he maketh Gardens and paradices and planteth in them fruitfull trees And Procopius writeth of a paradice in a certaine part of Affrica whose wordes are these There was saith he builded a royall pallace by a King of the Vandales in the most delightfull paradice of all those that euer I haue seene for there were many delicious Fountaines of which it was bedewed and watered and the vvoods round about were continually most fragrant greene flourishing These paradices are vnderstood as I haue said to be all the purest pleasantest places of the earth refreshed with sweet gales temperate wholesome ayres though perchance also such as haue written of them haue added somwhat to the truth and as for those of which Phillip of Bergamo speaketh they are described in places so far distant from vs that it is almost vnpossible to know the truth The Gentiles likewise according to their fals sects opinions fained the Elisian fields to be paradice whether they imagined the soules of those that liued well to be transported after their death Which some dreamed to be in the prouince of Andaluzia in this our Spain because it is a plat most pleasant delectable Others held opinion that they were not any where else then in an Iland called Phrodisia consecrated to Venus neere vnto Thule which was the most delicious and comfortable place that might be found in the whole world which sodainly sinking into the Sea vanished was seen no more But the commonest opinion was that the Elisian fields were those which we now call the fortunate Ilands the enhabitants of which are saide to liue so long that they are held to be as it were immortall Plato in his fourth book called Phedon writeth that there is a place on the earth so high aboue the clouds that they cannot raine vpō the same neither though it be neere the region of the fire feeleth it any immoderate heate but that there is alwaies a temperature of aire most pure perfect in such sort that many are of opinion that al things grow there in greater fertility abundance then in any other part of the earth and that the men are of purer complexion longer life then we whose bodies are such that many think them to be formed the greater part of fire aire as for water and earth they participate thereof very little neither feed they of such fruits victuals as we doe heere but differ far from vs in customs alwaies enioy a perfect freshnes of youth These words rehearseth Caelius Rodiginus which were saith he of a man that went serching out the certaine knowledge of our faith who was not far of frō being a Christian if there had been any man to haue instructed him wherin he was found to say so of him I know not for Plato spake wrote many other things wherein he deserued the name of Diuine out of which greater argument may be taken then out of these words to iudge as he doth of him That agreeth very well with this of Plato which Lactantius Firmianus writeth in verse in a little Treatise of the Phaenix discoursing of that Country whether after shee hath burned her selfe in Arabia and turned to reuiue againe of a vvorme engendered in her owne ashes she taketh her flight to passe her life till such time as of necessity she must returne to renue her selfe againe His very words are these There is saith he in the farthest part of the East a blessed place where the high gate of the eternall pole is open it is neyther anoyed with the heate of the Sunne nor the colde of the Winter but there whence the Sunne sendeth discouereth to vs the day there are neyther high mountaines nor low Valleyes the fields are all flat in a great and pleasant Plaine which notwithstanding the euen leuell thereof is ten fadoms higher then the highest mountaine of ours There is a flourishing vvood adorned with many beautifull trees whose braunches and leaues enioy perpetuall greenes and at such time as through the ill guiding of the chariot and horses of the Sunne by Phaeton the whole world burned this place was vntouched of the flame and when Deucalions flood ouerwholmed the whole
Generall flood it should be destroyed and ouerthrowne the selfe same consideration may serue for this of the Riuers not without proofes very euident and agreeable to reason for if it were destroyed with the Flood euen as it pleased God to permit the vndooing thereof so would hee also ordayne that all signes and markes of the same shoulde cease to the end that the peoples dwelling in the prouinces and borders thereabout shoulde haue no knowledge at all thereof that it should be no longer necessary for the Cherubin to remaine in garde thereof with a fierie Sworde as till that time hee had done But before wee come to handle the principall causes you shall vnderstande that there are some who holde opinion that all these foure Riuers rise neere the Land of Heden and come to ioyne in the same Leauing therefore a part Tygris and Euphrates because that of them seemeth in a manner verified as for Ganges the course therof is not so contrarie but that it may well meete where the other riuers doe and that any inconuenience eyther of lownes or highnes of the earth might bee sufficient to diuert or to cause the same to runne where it now doth But this is an argument that neyther concludeth nor carrieth any reason withall As for the Riuer Nilus they goe another way to worke saying that it is not the same which in the holy Scripture is called Fison for there are two Ethiopias say they the one in Affrica which is watred with Nilus the other in the West Indies in Asia beginning from the coast of Arabia folowing along the coast of the Ocean sea towards the East the which may be vnderstood by the holy Scriptures who call those of the Lande of Madian neere to Palestina Ethiopians Sephora also that was wife to Moises beeing natiue of that region was called Ethiopesse And with this agreeth a Glosse written in the margen of Caetano his discourse vppon thys matter by Anthonio de Fonseca a Frier of Portugall and a man very learned so that Fison may well be some Riuer of these which watereth this Country first discending by the Lande of Heden comming from the same to enter into the Ocean as Tygris and Euphrates and many other deepe riuers doe in the same maner may it be coniectured that Gion should bee some one of these riuers the one and the other through antiquity hauing lost theyr names and that it is not knowne because it cannot perfectly be prooued whether of these two Ethiopias is meant by the holy Scripture Aueneza saith it is a thing notorious that the Riuer Gion was not far from the Land of Israell according to that which is written in the third booke of Kings Thou shalt carry it into Gion although there be other Authors that vnderstande not Gion to be a Riuer but to be the Lake Siloe or else a Spring so called If that Gion were Ganges it is manifest that it runneth not so neere vnto Israel as it is heere said S. Isidore entreating of this matter sayeth that the Riuer called Araxes commeth out of Paradise which opinion is also maintained by Albertus Magnus Procopius writeth of another Riuer called Narsinus whose streame issueth from thence neere to the Riuer Euphrates some thinke that these are Gion and Fison though at this time their waters runne not through the same Lands These are the opinions of Ecclesiasticall Doctors labouring to discusse and sift out the truth of this secret But leauing them all I will tell you my opinion partly agreeing with Eugubinus and his followers that when it pleased God to drowne the whole worlde in time of the Patriarch Noe with a vniuersall flood mounting according to the sacred Text fifteene cubits in height aboue all the mountaines of the earth the same must of necessity make and vnmake change alter and ouerturne many things raysing valleyes abating mountaines altering the Deserts discouering many parts of the earth vnseene before and couering drowning many Citties and Regions which from thence forth remained vnder the water ouerwhelmed in the Sea or couered with Ponds and Lakes as we know that which without the flood happened to Sodome and Gomorrha with the rest which after they were burnt did sinke with them And we see oftentimes in the swelling and ouerflowing of great Riuers whole Countries drowned and made like vnto a Sea yea and sometimes mighty Riuers to lose their wonted passage and turne and change their course another way farre different from the first If I say the violent impetuosity of one onely riuer suffice to worke these effects What shall we then thinke was able to doe the incomparable fury and terrible swinging rage of the generall and vniuersall flood In the which as the same Text sayth all the Fountaines and Springs of the earth were broken vp by their bottomes and all the Conduits of heauen were opened that there might want no water eyther aboue or beneath If then the Springs so brake vp it could not be but that some of them were changed and passed into other places different from those in which they were before theyr streames scouring along through contrary wayes and veines of the earth In like manner might it happen to those which entered into terestriall Paradise issued forth to water those Lands named in the holy Text which eyther through the falling downe of huge mountaines and rocky hills or filling vp of lowe valleyes might be constrained to turne their streames farre differently to their former course or else by the permission and will of GOD which would haue vs to be ignorant of this secrete they changed their Springs and issues by hiding and shutting them selues in the bowels of the earth and running through the same many thousand miles and at last came to rush forth in other parts farre distant from those where they were before neyther passed they onely vnder a great quantity of Lands enhabited and vninhabited but the very Sea also whom they hold for mother Spring whence they proceede hideth them vnder her to the ende that they might returne to issue foorth where they were not knowne or if through some cause they were it should be vnto our greater admiration and meruaile as now it is Neyther wonder you at all if the generall flood wrought so great a mutation in the world for there haue not wanted graue men who affirme that the whole world before the time of the flood was plaine and leuell without any hill or valley at all and that by the waters thereof were made the diuersities of high and lowe places and the seperation of Ilands from firme Land And if these reasons suffice not let euery man thinke heerein what shall best agree with his owne fancy for in a mistery so doubtfull and secrete we may as well misse as hit and so S. Augustine thinking this to be a secret which God would not haue knowne but reserues it to himselfe saith that no
all that vvhich is forthward betweene these two Prouinces the Sea Northward Of Scithia hee sayth the same in his seauenth Table of Asia that on the North-side it hath vnknowne Lande in his third Table that all that part of the Mountaynes towardes the North is vndiscouered and in comming to India to the kingdome of Chyna hee hath no knowledge at all of that which is thence forwarde to the East where is so great a multitude and diuersitie of Countries Prouinces and Kingdoms as in a manner remaineth behind on this side yet truly there was neuer any man equall vnto Ptolomie in that which he knew and all both Auncients and Moderns doe follovve him as the truest Geographer though hee were many tymes deceaued as in saying that the Indian Sea is wholy closed and separated from the Ocean it beeing afterwards founde that from the Cape of Bona Speranza to Calycut there is more then a thousand leagues of water the which according to his opinion should be enuironed with firme land Strabo also in his seauenth booke saith that the same Region which turneth towards the Aquylon pertayneth to the Ocean sea for they are sufficiently known who take their beginning from the rising of the riuer of Rheyne forth to the riuer of Albis of which the most famous are the Sugambij the Cymbri but the stripe that reacheth out on the other side of the riuer Albis to vs is wholy vndiscouered vnknowne and a little farther Those saith he which will goe to the rysing of the Riuer Boristhenes to those parts from whence the winde Boreas commeth all those Regions are manifest by the Clymes and Paraleils but what Countries people those are which are on the other side of Almania and in what sort they are placed which are nowe called Bastarni as many doe suppose or Intermedij or Lasigae or Raxaili or others that vse the couerings of Wagons for the roofes of theyr houses I cannot easily say neither whetheir their country extendeth it selfe to the Ocean or whether through the extreame cold it be vnenhabitable or whether there be anie other linage of men between the sea those Almaines which are towards the part of the Ponyent By these authorities you may vnderstande that Strabo though hee were so great a Cosmographer had no knowledge of all those Countries which are on the other side of Almaine towards the Septentryon or North-pole But you must vnderstand that they made Almaine extende it selfe much farther then we now adayes doe bringing within the limits thereof all those Countries euen vnto Scithia in which seeing Strabo was ignorant it is not much if the other Cosmographers were ignorant of that which is vnder the vtmost Zone it selfe As for Strabo he confesseth not only his ignorance in those parts but also in speaking of the Getes There are saith he certaine mountaines which reach Northward euen to the Tyrregetes to the knowledge of whose bounds ends we cannot attaine the ignorance of which hath made vs admit many fables that are reported of the Hiperbores and Ryphaean mountaines But let vs leaue these men yea and Pytheas Marsiliensis also with his lyes which he wrote of the Ocean Sea and if Sophocles saide any thing in his tragicall verses of Oricia that she was carried of the wind Boreas ouer the whole Sea and transported to the vtmost bounds of the whole world to the fountaines of the Night to the height of the Heauen and to the old Garden of Apollo let vs leaue him also and come to the trueth of that which is in deede knowne in this our age BER Strabo hath cleerely giuen to vnderstand in these speeches the small knowledge he had of those Countries which are towards the North and of the other side of the Hiperborean and Ryphaean mountaines which being included in the vtmost Zone where as you say vnknowne to all the Auncients but I wonder at nothing more then that the vvorld hauing dured so many yeeres before them there was neuer any that could attaine to the light and cleare certainty thereof AN. There hath not wanted some which in som sort though doubtingly haue roued therat as Pliny who though he denied as I said a little before the vtmost Zones to be enhabited yet comming to speake of the mountaines of Rypheus hee discouereth the contrary of that which hee had saide before turning to vse these wordes The Arimasps being past there are straight at hand the Ryphaean mountaines and a Country through the continuall falling of snow like feathers called Pterophoros the which is a part of the world condemned of Nature beeing seated in a place of obscurity darknes we cannot place these mountains any where then in the very rigour of Nature it selfe and in the very seate and bowels of the Aquilon on the other side of the Aquilon liueth if we wil beleeue it a verie happy people whom they call Hyperboreans whose life they say lasteth many yeres and of whom are reported many fabulous miracles it is thought that there are the vtmost barres of the world and the farthest compasse of the starres it is 6. months light with them one only day of the Sun contrary not as som ignorantly say from the Winter Equinoctiall to the Autumne only once a yere doth the sunne rise vnto them in the Solstitio and only once a yere set in the Winter Their region is warme of a wholsome temprature without any noysome ayres the mountaines woods serue them for houses they worship their gods in troupes ioyntly flocking together there is neuer amongst them any discord debate sicknes or infirmity Death neuer ouertaketh them til being through olde age weary of liuing they throw themselues from the top of some high Rock down headlong into the sea this they account the happiest sepulchre that may be Some writers haue placed thē in the first part of Asia and not of Europe because there are some in situation likenes resembling them called Attacori others haue placed them in the midst betweene either Sunne which is Sun-setting of the Antypodes and the rising thereof with vs which can by no way be so beeing so great and huge a sea between Those who place them there where they haue but one day in the yere continuing sixe months say that they sow their corne in the morning and reape it at midday and that when the Sunne forsaketh them they gather the fruit of their trees and during the space of theyr night they hide thēselues in Caues This people is not to be doubted of seeing so many Authors haue written that they were wont to sende their first fruites to the Temple of Apollo in Delos vvhom they cheefely adored All this is out of Plinie who as you see discourseth confessing and denying for one while he sayth if we will beleeue it making it ambiguous and then presentlie he turneth to say that it is not to be doubted of LVD I alwayes vnderstood
must haue the same encrease and decrease for the selfe same cause and reason as is of the other side and if the same goe lengthning on inwards it must be greater then it hath seemed vnto vs. AN. Whether this land extend it selfe on the other side of the North forward or whether the Sea be straight at hande I cannot resolue you for there is not any Author that writeth it neither do I thinke is there any that knoweth it the cause wherof as I said is that in passing by the coast of the West beyond the Iles of Thule the coldes are so bitterly sharpe that no ship dareth to aduenture farder by reason of the huge floting Rockes and flakes of Ise vvhich encomber that Sea threatning eminent danger and vnauoydable destruction to those that attempt to saile thereinto Of the other side of the East giuing a turne about to the very same North is discouered so far as the Prouince of Aganagora which is the last of all the knowne Countries on that side the Gulfe being past which is called Mare magnum for by land they say it is not to be trauailed by reason of the great Deserts the earth in many places full of Quagmyres with many other inconueniences which Nature seemeth to haue there ordained Some say that earthly Paradise standeth there and that therefore no earthly man in the world hath knowledge thereof but of this we haue before sufficiently entreated with the opinions of those that haue written thereupon Some there are also who write that in this Lande are certaine great mountains amongst the which are enclosed many peoples of India from which they haue no issue nor meanes at all to come out but I rather beleeue this to be a fiction because I find the same confirmed by no graue allowed Authour But howsoeuer it be beyond this Countrey called Aganagora is much vnknowne and vndiscouered Land neyther by sea thence Northward hath there been any nauigation or discouery of which also the extreame cold and the sea cōtinually frozen and choked vp with heapes of Ise may be the cause the feare of which hath hindred men from attempting the discouery therof onely that which we may hereby vnderstand is that there is a most great quantity of Land from the coast which goeth by the west turneth towards the North and that which compasseth about the East and turneth likewise to the North of which till this time there is not anie man that can giue direct notice in midst of all which is that which we intreated of which is vnder the North whose daie and night is reparted into a yeere BER I knowe not in vvhat sort the moderne Geographers doe measure or compasse the world but I know that they say that the whole Rotundity of all the Land and water in the worlde containeth not aboue sixe thousand leagues of which are discouered 4350. reckoning from the Hauen of Hygueras in the Occident or West Indies to Gatigara where the Prouince of Aganagora is cōtayned which is in the Orient so that there are yet to discouer 1650. leagues in discouering of which the ende and vtmost boundes of the Indies shoulde be knowne as well as that of this part of the earth which we inhabite AN. To those that will measure the world in this maner may be answered as a Boy in Seuilla to those that would deuide the conquest thereof between the King of Castile and the King of Portugale who in mockage of theyr folly puld downe his breeches and shewing them his buttocks badde them draw the line there along if they would needes deuide the world in the midst by measure as for those which mesure in such sort the worlde they take but the length of the earth fetching their way by the midst of the Equinoctiall and so the Astronomers and Cosmographers may goe neere the mark reckoning by degrees and giuing to euery degree 16. leagues a halfe a minute of way as they do but though they discouer this yet they can hardly come to discouer the many parts nookes that are of one side and another of the world being so wide that in one corner thereof may lye hydden many thousands of miles and Countries which beeing seene known wold perchance seem to be some new world so lieth this part of which I speake on the coast of the Sea quite without notice or knowledge BER Some will say that the shippe called Victoria which is yet as a thing of admiration in the Bay of Seuilia went round about the world in the voyage which she made of fourteen thousand leagues AN. Though she did compasse the world round about in one part yet it is not said that she compast the same about in all parts which are so many that to thinke onely of them is sufficient to amaze a mans vnderstanding Amongst the rest we neuer heard that the Coast from the West to the East by the way of the North or at least the greater part thereof hath beene compassed about as yet by any ship neither haue we knowledge of any thing at all neither by Sea nor Land nauigating from thence forward LV. If you reade Pomponius Mela in his Chapter of Scithia where he discourseth of this matter you shall finde that he bringeth the authority of Cornelius Nepos alleadging for witnesse Quintus Metellus whom he had heard say that when he was Proconsull of the Gaules the King of Swethland gaue him certaine Indians of whom demanding which way they came into those Countries they aunswered that through the terrible force of a great tempest they were so furiously driuen from the streame of the Indian Sea that after long attending nothing else thē to be swallowed vp of the waues they came at last violently to bee striken into a Riuer on the Coast of Germany which being true then they made that nauigation by those partes which you say are vndiscouered from the West to the East by the way of the North whereby it is to be thought that the Sea is not so frozen as they say but that it is nauigable AN. Truth it is that Mela saith so though it be doubted whether the Indians came this way or no and Mela himselfe in the ende of the Chapter turneth to say that all the same Septentrionall side is hardened with Ice and therefore vninhabitable and desert but as I haue said all this is not directly proued and confirmed by sound experience exact knowledge seeing we know not howe farre the Land extendeth it selfe on the other side of the North without comming to the Sea and if we would seeke to sift this secrete out and aspire to the knowledge of that which might be found in nauigating that Sea fetching a compasse about the world from North to North God knoweth what Lands would be found and discouered BER The likeliest to beleeue in this matter in my iudgement is that the same
be chosen but that he beeing naturall of Gothland had seene a great part of these Septentrionall Countries seeing hee is able to giue so good and perfect notice of them Onely this one thing now remaineth to tell you which is that you must vnderstand that the very same which we haue heere discoursed of of Lands and Prouinces vnder the North-pole is and in the very selfe same manner in those which are vnder the South-pole and that in as much as pertaineth to the Heauen they differ nothing at all and verie little in that of the earth neyther can they chuse but haue there some other winde like vnto * Circius seeing the Snowe Ise and cold is there in such extreamity as by experience they found which went the voyage with Magellane who according to those that write of him his voyage was within 75. degrees of the Pole before he came to finde and discouer the straight to passe into the Sea of Sur but he entreateth nothing of the encrease and decrease of the dayes and nights the cause why I vnderstande not it beeing a thing of so great admiration that I vvonder why the Chronaclers make no mention thereof seeing they could not chuse but haue notice thereof both by the relation of those that then accompanied him in his voyage and of others that haue since attempted to discouer those parts beeing prohibited to passe any farther through the extreamitie of the cold who foūd in those parts men of monstrous greatnes such as I saide were found neere to the Pole Artick But this by the way I will not omit to tell you that the snowe which was founde on the toppes of Mountaines there vvas not white as it is in the Septentrionall Lands but blewish and of a colour like the skie of which secrete there is no other reason to be giuen then onely that it pleaseth Nature to haue it so There are also many other strange things as birds beasts herbes plants so farre different from these which we haue that they mooue great admiration to the beholders of them And if those parts were well discouered perchance also after the passing ouer of these cold Regions so difficile to be enhabited through the rigor of the Snow and Ise there might be found other Countries as temperate as that of the superiour Byarmia of which we spake before But let this happen when it shall please God in the meane time let vs content our selues with the knowledge of that which in our age is discouered knowne BER We should be greatly beholding to you if it should please you to prosecute your begunne discourse for no doubt where the course of the Sunne Moone and Starres is so diuers there cannot chuse but bee many other things also rare strange and worthy to be knowne AN. It pleaseth me well to giue you this contentment so that you will referre it till to morrow for it is now late and draweth neere supper time LVD Let it be as you please for to say the truth it is now time to retire our selues The end of the fifth Discourse The sixth Discourse entreating of sundry thinges that are in the Septentrionall Landes worthy of admiration Interlocutores ANTHONIO LUDOVICO BERNARDO AN. YOV may see that there wanteth in me no desire to doe you seruice seeing I came first hether to renewe our yesterdayes conuersation and to accomplish my worde and promise LVD Your courtesies towardes vs are many and this not the least of all seeing we hope at thys present to vnderstand the particularities of that delightful discourse which yesterday you began with promise to end the same to day BER It vvere good that wee sate downe vnder the shadovve of these sweete Eglantines and Iassemynes wherby we shall not onely receaue the pleasant sauour which they yeelde but shall haue our eares also filled with delight in hearing the Nightingales recorde their sweete and delectable notes to which in my iudgement the curious forced melody of many Musitians is nothing to be compared LU. No doubt but of all Birdes their singing is most delightfull if it continued the whole yeere but as theyr amorous desire ceaseth so ceaseth also theyr harmonie whereas the songe of other Birdes endureth the whole yere thorough BER They perchaunce account it needelesse to rechaunt theyr melodious tunes and sweete harmonie but at such time as the the pryde and gaietie of the season entertaineth them in loue and iealousie cheerefully with mutuall sweetnesse reioycing one another and each mate vnderstanding others call LUD According to thys you will haue the Birdes to vnderstand one another BER There is no doubt but they doe for euen as the Beastes knowe the voyce one of another assembling themselues together by theyr bellowing and braying euen so doe they vnderstande the chyrping and peeping one of another calling themselues thereby together into showles and flocks ANT. Nay vvhich is more strange they doe not onely vnderstand one another among themselues but sometimes also they are vnderstoode as it is written of men of which number Apolonius Tyaneus was one LUD That certainlie seemeth vnto mee a thing vnpossible ANT. Well yet I will not sticke to let you vnderstande what I haue read concerning this matter and you shall find the same written in his life Apollonius disporting himselfe one day in the fieldes vnder the shadow of certaine trees as wee doe at this present there setled ouer his head a Sparrow chirping and chyttering to other Sparrowes that were vpon the same trees the which altogether beganne to make a great chyrping a noyse and to take theyr flight speedilie towards the Cittie whereupon Apollonius bursting into a great laughter and beeing by his companions earnestly intreated to declare the cause thereof vnto them he saide that the same Sparrow that came alone had brought newes to the rest that a Myller comming on the high way towardes the Towne with a burden of Corne charged vppon his Asses backe had by chaunce let one of his sackes fall the stringes whereof breaking the Corne fell out which the Myller coulde not so cleane scrape vp and gather together againe but that a great deale thereof remayned tumbled in the dust which was the cause of the great myrth that the other byrdes demeaned who in thanking him for his good newes flewe away with hym to eate theyr part of the same Corne. His companions hearing this smyled thereat thinking it to be but a iest till in returning to the Towne they found the place where the sack had been broken the Sparrowes scraping verie busilie about the same LV. Apolonius was a man of great wisdom knowledge but I rather think that he deuined this matter by some other meanes for it seemeth hard to beleeue that birds should haue any language wherwith they should so particulerly expresse their meaning vnlesse it be certain generall notes by which each kind knoweth and calleth theyr semblable for in thinking
lighteth amongst shallows sands where being not able to swim for want of water he is slaine of the fishers of whom great numbers comming in small boats strike him with hookes giuing him alwayes the lyne at will till they perceaue that hee is dead and then they pull him a Land and make great commodity of the oyle other things which they take out of his body Many doe affirme a thing which in my opinion seemeth hard to beleeue which is that the great Whales when the weather is any thing tempestucus plunge themselues with such violence from out the bottom of the Sea that their back appeareth aboue water like an Iland of sand or grauell insomuch that some sayling by Sea imagining the same many times to be an Iland in deede haue gone out of their ships made fire vpon it through the heat of which the Whale plunging himselfe into the water leaueth the men deceaued and in extreame great perril of death vnlesse they could saue thēselues by swimming to their ships This is written by many Authors of great estimation though to mee it seemeth a thing incredible and against all reason LV. It may be that such a wonder as this hath beene seene at some one time and as the manner of men especially trauailers is to ouer-reach they say it happeneth vsually and often BER For my part I will wonder at nothing neyther leaue to beleeue any thing that is possible which is written of these great fishes Sea-monsters seeing it is most approouedly knowne and verified and nowe lately also written and published by sundry mē of credit that in the yere 1537. there was taken in a Riuer of Germanie a Fish of a huge monstrous greatnes the fashion of whose head was like vnto that of a wilde Boare with two great tuscles shooting aboue foure spans out of his mouth he had foure great feete like to those with which you see Dragons vsually painted and besides the two eyes in his head hee had two others in his sides and one neere his nauill and on the ridge of his necke certaine long brisles as strong and hard as though they had beene of yron or steele This Sea-monster was carried for a wonder to Anwerp and there liue as yet many which will witnesse to haue seen the same But in such like things as these no man giueth vs more ample notice of things that are strange rare and merueilous then Olaus Magnus AN. There are also in these Seas many other strange and hurtfull fishes of which there is one called Monoceros of extreame greatnesse hauing in his forehead a mightie stiffe and sharpe horne with which hee giueth the shippes so forcible and violent a stroake that hee breaketh them and driueth them vnder water as though it were with a Canon shot but this is when the ships are becalmed which sildome happeneth vpon those Seas for it there blow but the least gale of winde that may be he is so lumpish and slow that they auoyde him easilie There is another fish called Serra because of a ranke of pricks which hee hath on his head so sharpe and hard as the poynts of Dyamants with which lurking vnder the shyppes hee saweth in sunder theyr keele which if it be not foreseene and remedied in time they perrish presently There is another fish called Xifia which is in a manner like vnto the Whale whose mouth beeing open is so wide and deepe that it astonisheth the beholders his eyes likewise of a most terrible aspect his backe sharpe as a sword with which lying vnderneath the shippes hee practiseth to cut or to ouerturne them to the end he may eate and deuoure the men that are within them There are also in this Sea fishes called Rayas of exceeding greatnes whose loue towards men is passing strange and admirable for if any man chance to fall into the sea neere where any of them is hee vnderproppeth him presently bearing him aboue the water and if any other fishes com to anoy or hurt him he defendeth him as much as he may euen to the death There is also another called Rosmarus whose propertie is very rare and strange he is about the bignes of an Elephant he is headed in maner like an Oxe his skin is of darke obscure colour full of stubbie haires as great as wheaten strawes he commeth often a shore where chauncing to see a man any thing neere he runneth at him with open mouth and if he catch him hee dismembreth him presently Hee is meruailous swift delighteth much to eate grasse and sedge that groweth in freshe water for which cause hee haunteth often to little riuers plashes that are on maine land wherewith when he is well satisfied and filled he climeth vp the Rocks by the help of his teeth which are passing sharp strong where he layeth him downe to sleepe so deeply profoundly that it is not possible with any rumour how great soeuer it be to awake him at which time the marriners peasants thereabouts boldly without feare binde great ropes to each part of his body the other ends of which they fasten vnto trees if there be any neere if not as well as they can to some place of the Rock and when as they thinke they haue entangled him sure enough they shoote at him a far of with bowes Crosbowes Harguebuzes chiefely at his head His strength is so great that awaking somtimes perceauing himselfe to be wounded he starteth vp with such violence that he breaketh all the cordes with which he is fastened but commonly he hath first his deaths wound so that after a little strugling hee turneth of the Cliffe downe into the Sea and dieth incontinent out of which they draw him with hookes and yrons dispoyling him cheefely of his bones and teeth which the Muscouites Tartarians Russians esteeme to be so good and true Iuorie as the Indians doe that of theyr Elephants Of all this Paulus Iouius maketh relation in an Epistle which he wrote to Pope Clement the seauenth being amply thereof enformed by one Demetrius a noble man and Lieuetenant generall vnder the Emperour or Duke of Russia But to our first purpose there are also founde in this Seas sundry kindes of fishes or rather beastes which liue both by water and land comming often a shoare to feede in the pastures thereby bearing the likenesse of Horses Oxen Hares Wolues Rats and of sundry other sorts which after they haue well fedde on the Land turne backe vnto the Sea againe the one being in a maner as naturall vnto them as the other But leauing to speake any farther thereof wee now will come to the Dolphins whose loue to musicke and children is a thing manifest notorious to all men and seeing it serueth to the purpose I will tell you a strange and true tale of one of them that beeing taken by fishermen when hee was very young
little was by them brought and put into a pond or standing water in the Iland of S. Domingo a little after the conquest thereof by the Spaniards Being in which fresh water in short space hee encreased to such greatnes that hee became bigger then any horse and withall so familiar that calling him by a name which they had giuen him he would come ashore and receaue at theyr handes such thinges as they brought him to eate as though he had beene some tame domesticall beast The boyes among other sportes and pastimes they vsed with him woulde sometimes gette vp vppon his bace and hee swimme all ouer the Lake with them without euer dooing harme or once dyuing vnder the water with any one of thē One day certaine Spanyards comming to see him one of them smote him with a pyke staffe which he had in his hand from which time forward hee knewe the Spanyards so vvell by theyr garments that if any one had beene therby when the other people called him hee woulde not come ashore otherwise still continuing with those of the Country his vvonted familiaritie Hauing thus remained in this Lake a long space the water vpon a tyme through an extreamitie of raine rose so high that the one side of the Lake ouerflowed and brake into the Sea from which time forward he was seen no more Thys is written by the Gouernour of the fortresse of that Iland in a Chronicle which he made Leauing them therefore now I will briefely speake of certaine notable Fish coasts from the West of Ireland forwards winding about towardes the North For it is a thing notorious that many Kingdoms Regions Prouinces haue their prouisions of Fish frō thence of which our Spaine can giue good testimonie the great commodity considered that it receaueth yeerely thereby To beginne therefore the farther forth this way that you goe the greater plenty you shall finde of fishe many of those Prouinces vsing no other trade forraine Merchants bringing into them other necessary thinges in exchange thereof The chiefest store whereof is founde on the Coast of Bothnia which deuideth it selfe into three Prouinces East West and North-Bothnia The last whereof is different farre from the other two for it is a plaine Champaine Land seated as it were in a Valley betweene great and high Mountaines The ayre thereof is so wholesome the Climat so fauourable that it may be well termed one of the most pleasant and delightfull places of the world for it is neither hote nor cold but of so iust a temperature that it seemeth a thing incredible the Countries lying about it beeing so rigorously cold couered with Snow congealed with a continuall Ise. The fields of themselues produce all pleasant varietie of hearbes and fruites The woods and trees are replenished with Birdes whose sweet charmes melodious tunes breedeth incredible delectation to the hearers but wherein the greatest excellencie and blessing of this Land consisteth is that amongst so great a quantitie of Beasts and Fowles of which the Hilles Woods Fieldes and Valleyes are full it breedeth not nourisheth or maintaineth not any one that is harmefull or venemous neyther doe such kindes of Fishes as are in the Sea hurtfull approach theyr shoares which otherwise abound with Fishes of all sorts so that it is in the fishers handes to take as many and as few as they list The cause of which plentie is as they say that diuers forts of Fishes flying the colde come flocking in multitudes into these temperate waters Neyther bapneth this onely on theyr Sea-shoare but in theyr Lakes Riuers within the Land also which swarme as thicke with fishes great and little of diuers kindes as they can hold The enhabitants liue very long neuer or sildome feeling any infirmity which surely may serue for an argument seeing it is so approouedly knowne to be true to confirme that which is written concerning the vpper Byarmya which though it be seated in the midst of vntemperate cold countries couered and frozen with continuall Snow and Ice yet is it selfe so temperate and vnder so fauourable a Climate and constellation that truly the Authors may well call it as they doe a happy and blessed soile whose people hauing within thēselues all things necessary for the sustentation of humaine life are so hidden sequestred from other parts of the world hauing of themselues euery thing so aboundantly that they haue no need to traffique or conuerse with forraine Regions And this I take to be the cause that we haue no better knowledge of some people that liue vppon the Hyperbores who though they liue not with such pollicy as we doe it is because the plenty of all thinges giueth them no occasion to sharpe their wits or to be carefull for any thing so that they leade a simple and rustique life without curiosity deuoyd of all kind of trouble care or trauaile whereas those who liue in Countries where for their substentation maintenance it behooueth them to seeke needefull prouisions in forraine Landes what with care of auoiding dangers well dispatching their affaires and daily practising with diuers dispositions of men they cannot but becom industrious pollitique and cautelous And hence came it that in the Kingdome of China there was a Law and statute prohibiting and defending those that went to seeke other Countries euermore to returne into the same accounting them vnworthy to liue in so pleasant and fertile a soile that willingly forsooke the same in searching an other But returning to our purpose in this North Bothnya which is beyond Norway is taken incredible store of fish which they carry some fresh some salted to a Citty called Torna situated in manner of an Iland betweene two great Riuers that discende out of the Septentrionall mountaines where they hold their Fayre and Staple many and diuers Nations resorting thither who in exchange of theyr fish accommodate them with such other prouisions as their Country wanteth so that they care not to labour or till their grounds which if at any time they doe the fertillity thereof is such that there is no Country in the worlde able to exceede the same The people is so iust that they know not howe to offende or offer iniurie to any man they obserue with such integrity the Christian fayth that they haue him in horrour and destentation that committeth a mortall sinne They are enemies of vice and louers and embracers of vertue and truth They correct and chasten with all seuerity and rigour those that are offendours insomuch that though a thing bee lost in the streete or field no man dareth take it vp till the owner come himselfe There are also other Prouinces maintayned in a manner wholely by fishing as that of Laponia in the vvhich are manie Lakes both great and little infinitelie replenished with all sorts of excellent fishes and that of Fylandia which is very neere or to say better vnder the Pole The
the commoditie rising to which through the aboundance of Duckes is so great that I cannot ouerslip the same There is neere this Towne a mighty great and craggy Rocke to which at breeding time these Fowles come flocking in such quantities troupes that in the ayre they resemble mightie darke clowdes rather then any thing else The first two or three dayes they doe nothing else then houer aloofe and flie vp and downe about the Rocke during which time the people is so still and quiet that they scarcely styrre out of theyr houses for feare of fraying them so that seeing all things silent and still they settle themselues boldlie and fill the whole Rock with nests Their sight is so sharpe and pearcing that flittering ouer the sea which beateth vpon the same Rock they see the fish through the water which incontinentlie plunging themselues into the same they snappe vp vvith such facilitie that it is scarcely to be beleeued but of him that hath seene it Those that dwell neere thereabouts and know the passages and wayes to get vp into this Rock do not onelie sustaine themselues by the fishe which they finde in the nestes of theyr young ones but carry thē also to other townes to sell. When they perceaue that the young ones are ready to flie to enioy this cōmoditie of the fish the longer they pluck theyr wings and entertaine them so many dayes as men vse to doe young ones of Eagles and then when the ordinarie time approcheth in which they vse to take theyr flight away they take and eate them theyr flesh being very tender and of good smack These Ducks differ much frō al the other sorts and are neuer seene in that Region but at such time as they breed euen as the Storkes are in Spaine though they kill many of them yet the next yere they neuer faile to come as many as the rock can hold Their fat greace is much esteemed applied to many medecines in which it is founde to be of meruailous operation vertue There are ouer al these Northerne Regions many other fowles farre different from these which we haue heere the varietie of whose kinds seeing they haue no notable perticuler property or vertue it were in vaine to recite And though as I said the Climat be cold yet there are founde many kindes of Serpents of such as are wont commonly to breede in hote Landes There are Aspes three or foure cubites long whose poyson is so strong and vehement that whosoeuer is bitten by one of them dieth within the space of foure or fiue howres if he haue not presentlie such remedy as is requisite which is Treakle of Venice if they haue it if not they stampe a head of Garlick and mingle the iuyce thereof with olde Beere giuing it the patient to drinke and withall stamping another head of Garlicke they apply it to the place bitten These Aspes are so cruell and fierce that in assayling any man they stretch out theyr head with great fiercenesse a cubite aboue the earth and in finding resistance they dart out of theyr throates an infinite quantitie of poyson and venom whose pestilent contagion is such that whosoeuer is touched therewith swelleth and dyeth as I sayde if hee be not presently remedied There are other Serpents called Hyssers whose cheefe abyding is among herbes that are hore and dry They runne exceedingly swiftly but they are easie to be auoyded because the noyse and hyssing they make is so great that they are heard and descried a farre of and thereby easily shunned and auoyded They vse to giue a leape tenne or twelue foote high when they cast out theyr venome the nature of which is such that if it fall vpon any mens garments it burneth them like fire hauing doone which they run presentlie away Theyr poyson representeth to our sight sundry and strange colours There is another kinde of Serpent whom they call Amphisbosna hauing two heads one in the due place annother in the tayle they goe and turne aswell one way as another doe appeare are seene as well in cold weather as in warme Gaudencius Merula vvryteth that there are manie of these in Italie and other parts In the Spring-time there are found at the feete of Oakes and other trees many little Serpents which haue a cheefe Ruler or King amongst them as the Bees haue by whom they are gouerned Hee is knowne amongst all the rest because hee hath a vvhite crest which if it happen that he be killed the whole Armie of them presently breaketh and scattereth All these and many other Serpents which are there are so as it were enameled with sundry bright and glistring colours that they arrest often the eyes of the beholders as vpō a most beautifull worke of Nature neyther doe they onely liue on dry Lande but there are also of them about the Sea liuing both within without the same feeding vpon fish nothing lesse hurtfull then the rest of this kind there is at this present one most notable of wonderfull greatnes in the prouince of Borgia which is within the limits of the Kingdome of Norway whose terrible shape crueltie and horrour is such that there were doubt to be made thereof vnlesse it were by the testimony of many witnesses which haue seene him confirmed In the place vvhere hee lyueth are certaine Rockie Mountaines rough and verie high both Seaward and Landward couered in many places with desert thickets and wilde bushes and trees Heere was bred this horrible dreadfull and deformed monster whose length according to the gesse of those which haue seene his manner making and proportion is aboue two hundred cubites his breadth from the backe to the bellie at least 25. from the neck downward to the fourth part of his body he is full of great haires at least a cubit long apeece from thence downeward he is bare and plaine except his loynes which are couered with certaine great sharp scales or rather shelles His eyes are so bright and shining that by night they seeme to be flames of fire so that by them he is easie to be discouered a farre off at such time as hee rangeth abroade to seeke his pray which is commonly of Oxen sheep Hogges Stagges and other Beastes both wilde tame such as he can find but if in the woods and fieldes he cannot light of enough to satisfie his hunger hee getteth him to the Sea-shore and there filleth himselfe with such fish as he can catch If any ships chaunce to approch neere that shore eyther by tempest or ignorance he putteth himselfe presently into the water and maketh amaine at them hee hath beene seene at times to reare himselfe of an exceeding height aboue the decke and to take men out of the shippe with his teeth and to swallow thē in a liue a thing truely to be spoken or heard full of amazement terror what is it then to them that find themselues
earth A great ignorance of the ancient Commendador is a Knight of some crosse as that of Malta or S. Iames. Antypodes S. Austins opinion touching Antypodes Lactantius Firmianus opinion Pliny touching the same Who are the right Antypodes Perioscaei Amphioscaei Ethoroscaei The whole world is enhabitable The Polar Zones enhabited * Ireland Ptolome ignorant in many countries nowe knowne Plin lib. 4 Cap. 12. The happy soyle of the Hyperborians Solinus touching the Hyperboreans Pom. Mela touching the Hyperboreans The signification of Pterophoras and Hyperbore * 〈…〉 Iacobus Ziglerus of the Northerne parts Nature hath prouided a remedy to euery mischiefe Thule is the same which we now call Iseland The prouinces of Pilapia and Vilapia Pigmees The Bachiler Encisus concerning the length of the dayes and nights towards the Poles The diuersity of the rysing and setting of the sun between vs and those that lyue neere or vnder the Poles An example whereby it is proued that it can neuer be very dark vnder the Poles What thys Word Orizon signifieth Whether all those parts be enhabited or no. Pyla Pylanter Euge Velanter Wild Beasts like vnto white Beares which digge vp the Ice with their nailes A league is three miles Pigmaei Ictiophagi * Island The Prouince of Agonagora Lande yet vnknowne 1650. leagues of the world yet vndiscouered The answer of a boy of Seuilla The shippe called Victoria compassed the world round about Indians driuen by storme into the Norths Sea Fictions of Sylenus to King Mydas out of Aelianus The Citty of Machino The Citty of Euaesus Meropes Anostum The Riuer of delight The Riuer of griefe Iohan Zyglerus Sigismund Herberstain The names of the most part of Prouinces and Regions are changed The Prouince of Byarmya deuided into two parts Wild Beasts like vnto Stags called Rangeferi Hatherus King of Swethland Wild Asses The lower Byarmya In steede of Armes they vse Enchantments Rogumer King of Denmark Finmarchia or Finlande Nature hath ordained a remedy against all inconueniences Things to which men are accustomed becom naturall vnto thē in time Custome is another nature Adams hill There is nowe no known part of the world out of which the worshipping of auncien feyned Gods is not banished A North North Westerne wind The Snowe on the moūtaines neere the South-pole is blewish of colour like vnto the Skie The song of the Nightingale exceedeth that of all other birdes in sweetnes Birds vnderstand the cal one of another It is written of Apollonius Tyaneꝰ that he vnderstood the singing of Birdes A pretty iest Birdes or Beasts haue no vse of reason at all The disagreement of writers touching the description situation of Countries Diuersity of writers touching the Scithians Sundry Gyants of wonderfull force puissance North North-westerne wind The strange violence of the tempests in the Northern countries Certaine warlike pastimes that their young men vse Troupes of horsemen skirmishing and fighting vpon frozen Lakes Disa queene of Swethland The white Lake The Lake Vener The Lake Meler Zhe Lake Veher A strange History of a Negromancer The force of enchantments cannot any longer prolong life then the time by God fixed appointed The deuils haue greater liberty in the Northerne Lands thē in other parts Henry King of Swethland a famous Negromancer Reyner King of Denmark Agaberta a notable Sorceresse Grace of Norway Ifrotus K. of Gothland slaine by a Witch Hollerus a Negromancer Othinus by his Enchantments restored the K of Denmark to the Crowne A mountain that seemeth to be inhabited of deuills A strange noyse heard in certaine mountaines of Angernamia Vincentius in his Speculo historiali Charibdis The strange propertie of a Caue in the Cittie of Viurgo The ayre somtime inclosed within the frozen lakes in seeking vent maketh a terrible thūdring and noyse The strange propertie of the lake Vether in thawing A notable chance that hapned to a Gentleman vpon thys Lake by which he saued his lyfe Custome is another nature Tauerns and victualing houses built vpon the sea A strange inuention to slide vpon the Ise. I haue seene in Brabant and 〈◊〉 the Noble mē vse these kinde of slids very cunously made and gilded they call them Trin●aus These are in manner like those aboue said which they call 〈◊〉 The maner of their trauailing vpō the Snow Rangifer is a Beast in maner like vnto a Stagge The great cōmodities that those Country people receaue of the Rangifers Beasts called Onagri The strange iealousie of the Onagres in Affrica 3. Sorts of Wolues in the Northeren Regions The Neurians doe at somtimes of the yeere transforme themselues into vvolues How the Duke of Muscouia dealt with an Enchanter Howe three young men destroyed a number of vvolues that greatly annoyed the towne wher they lyued Of a man that disfigused himselfe like vnto a Wolfe and did many cruelties in the kingdō● of Galicia in Spaine A strange property of their Hares Beastes called Gulones The maner of taking the Gulones Tygers Furre of Martres Lynces The Rams of Gothland Weathers whose taile weyed weyed more thē one of their quarters A kinde of fish called Monster Henry Falchendor Archbishop of Nydrosia Another kinde of fishes called Fisiters A strange miracle Two sorts of Whales A Whale of admirable greatnes The fish called Orca is enemy to the Whale A strange thing written of the Whale A mōstrous fish taken in a Riuer of Germany A fish called Monoceros A fish called Serra which is as much to say as saw in English Another called Xifia Rayas Rosmarus The maner of taking him Sundry fishes like to Horses Oxen c. Dolphins A strangt tale of a Dolphin in S. Domingo Bothnia deuided into 3. prouinces The excellencie of the Climat of North Bothnia It nourisheth no venemous or hurtful beast Byarmya superiour A strange Law in the Kingdome of Chinay Filandia Newcastle belonging to the King of Swethen A strange property of the fish Treuius Rainebirds Snowbirds Faulcons of diuers sorts I take this to be that which wee call heere an Ospray of which I haue seene diuers Sea-Crowes Plateae Duckes Ducks bred of the leaues of a tree in Scotland Geese A Towne in Scotlande that receaueth great commoditie through Duckes Serpents Aspes Hyssers Amphisbosna Serpents that haue a King A huge and terrible Serpent in the prouince of Borgia Sundry cruell Serpents in India A kinde of Trees that in the extremity of the colde Regions retaine all the yeere long their greenenesse Many Christian Regions The magnificent tytles of the Emperour of Russia A Nation called Finns that are in warre with the Muscouites A great part of the world vndiscouered A most tyrannous act of the Duke of Muscouia Tierra del Labrador The Land of Bacallaos Fynland cōuerted to the Christian Fayth The deuotion of the North people
notorious as are these mountaines being situated in a Country of Christians or at least confining there-vpon for the Country where the Auncients desribing them is nowe called Muscouia hardly can they write truly of other thinges which are farther off and in Countries of which we haue not so great knowledge as wee haue of this But turning to that which we entreated of I say that those thinges can hardly be verified which are written by the Auncients concerning these Northern Lands not so much for the small notice we haue of them as for that the names are altered of Kingdoms Prouinces Citties mountaines and Riuers in such sort that it is hard to know which is the one and which is the other for you shall scarcely finde any one that retaineth his olde name and though by signes and coniectures wee hit right vpon some of thē yet it is impossible but that we should erre in many in taking one for another the experience wherof we may see here in our owne Country of Spayne the principall townes of which are by Ptolomie and Plinie vvhich write particulerly of them called by names to vs now vtterlie vnknowne neyther doe we vnderstand which is which they are so altred changed So fareth it with the auncient Geography which though there be many that do practise vnderstand according to the antique yet if you aske them many things according to that now in vre with the moderns so are things in these our times altered and innouated they cannot yeeld you a reason thereof if they doe it shall be such that thereout will result greater doubts But leauing this I will as touching the Lands of which we entreate conclude with that which some Historiographers of our time haue made mention namely Iohan. Magnus Gothus Albertus Cranzius Iohan. Saxo Polonius Muscouita and chiefely Olaus Magnus Archbishop of Vpsala of whō we haue made heere before often mention who in a Chronicle of those lands of the North the particularities of them though beeing borne and brought vp in those Regions should seeme to haue great knowledge of such thinges as are in the same yet is he meruailous briefe cōcerning that which is vnder the same Pole He saith that there is a Prouince called Byarmia whose Orizon is the Equinoctiall circle it selfe and as this circle deuideth the heauen in the midst so vvhen the Sunne declineth to this part of the Pole the day is halfe a yeere long and when he turneth to decline on the side of the other Pole he causeth the contrary effect the night enduring as much This Prouince of Byarmya deuideth it selfe into two parts the one high and the other low in the lower are many hills perpetually couered with Snow neuer feeling any warmth yet in the valleys below there are many Woods and Fields full of hearbes and pastures and in them great aboundance of wild Beasts and high swelling Riuers as well through the Springs whence they rise as through the Snow that tumbleth downe from the hills In the higher Byarmya he saith there are strange and admirable nouelties to enter into which there is not any knowne way for the passages are all closed vp to attempt through which hee termeth it a danger and difficulty insuperable so that no man can come to haue knowledge thereof without the greatest ieopardy that may possibly be deuised or imagined For the greater part of the way is continually couered with deepe Snow by no meanes passable vnlesse it be vpon Beasts like vnto Stags called Rangifery so abounding in those Regions that many doe nourish and tame them Their lightnes though it seeme incredible is such that they runne vpon the frozen Snow vnto the top of high hills downe againe into the deepe Valleyes Iohn Saxon saith that there was a King of Swethland called Hatherus who being aduertised that there dwelt in a Valley betweene those mountaines a Satire called Memingus that possessed infinite riches with many other resolute men in his company all mounted vpon Rangifers domesticall Onagres made a Roade into his Valley and returned laden with rich and inestimable spoiles BER Was he a right Satire indeede or else a man so called AN. The Author explaneth it not but by that which he saith a little after that in that Country are many Satires Faunes we may gather that hee was a right Satire and that the Satires are men of reason and not vnreasonable creatures according to our disputation the other day and in a Country full of such nouelties such a thing as this is not to be wondred at But returning to our commenced purpose I say that this superiour Byarmya of which Olaus Magnus speaketh to vs so vnknowne by all likelyhoode should be that blessed soile mentioned by Pliny Soline Pomponius Mela whose Clymate is so temperate whose ayre so wholesome and whose enhabitants doe liue so long that they willingly receaue death by casting themselues into the Sea of which Land being so meruailous and being as it seemeth seated on the farther side of the Pole the properties are not so particulerly knowne and so he saith that there are many strange people nouelties and wonders But leauing this comming to the lower Olaus saith that the Valleyes thereof if they were sowed are very apt and ready to bring foorth fruite but the enhabitants doe not giue themselues to tillage because the fieldes and Forrests are replenished with Beasts the Riuers with Fishes so that with hunting and fishing they maintaine their lyues hauing no vse of bread neyther scarcely knowledge thereof When they are at warre or difference with any of their neighbours they sildom vse Armes for they are so great Negromancers Enchaunters that with wordes onely when they list they will make it raine thunder and lighten so impetuously as though heauen and earth should goe together and with their Witchcraftes and Charmes they binde and entangle men in such sort that they bereaue them of all power to doe them any harme yea and many times of their sences also and lyues making them to dye mad Iohn Saxon writeth that there was once a King of Denmarke called Rogumer who purposing to subdue the Byarmyans went against them with a mighty and puissant Army which they vnderstanding had recourse to no other defence then to their Enchantments raising such terrible tempests winds and waters that through the violent fury thereof the Riuers ouerflowed and became vnpassable vpon which of a sodaine they caused such an vnkindly heat that the King and all his Army were fryed almost to death so that the same was farre more greeuous to suffer then the cold and through the distemperature and corruption thereof there ensued such a mortality that the King was forced to returne but he knowing that this happened not through the nature of the Land but through coniuration and sorcerie came vpon them another time so sodainly that hee was amongst them