gentlemen doe come after the Knight and doe bring him to the Kings presence and the Esquiers gouernours before him And when the newe Knight commeth into the Kings presence he shall kneele downe before him saying Most noble and renowned Sir I do thanke you for al the honors courtesies and goodnesse which you haue done vnto me And so he taketh leaue of the King And then the Esquiers gouernours do take leaue of their Master saying Sir we haue accomplished the coÌ„mandement of the Kings as he charged vs to the vttermost of our power wherein if we haue displeased you through negligence or deed during the time we desire pardon On the other side Sir according to the custome of the Court and ancient Kings we demaund Robes and fees for terme of life as Esquiers of the King and companions vnto Bachelors Knights and other Lords CHAP. 12. Knights Bachelors FIrst it is to be remembred that no man is brone a Knight of any title but made either before a battell to encourage them to aduenture their liues or after the fight as an aduancement for their valour then shewed or out of warre for some notable seruice done or some good hope of vertues that do appeare in them These Knights are made either by the King himselfe or by his commission and royal authority giuen for that purpose or by his Lieutenant in the warres who hath his royal and absolute power for that time And this order may bee resembled to that which the Romanes called Equites Romanos differing in a sort but in some other sort doeth agree with it for seldome in all points one Common wealth doeth agree with another nor long any State accordeth with it selfe Equites Romani were chosen ex Censu which is according to their substance and riches Euen so be Knights in England for the most part according to the yeerely reuenue of their lands being able to maintaine that estate Yet all they that had Equestrem Censum were not in Rome Equites no more are all Knights in England that may dispend a Knights land or fee but they onely to whom it pleaseth the King to giue that honour In Rome the number of Equites was vncertaine and so it is of Knights in England at the pleasure of the Prince Equites Romani had Equum Publicum but the Knights of England finde horses themselues both in peace and warre Census Equester among the Romanes was at diuers times of diuers value but in England whosoeuer may dispend of his free lands fourty pounds starling of yeerely reuenue by an old Law either at the Coronation of the King or mariage of his daughter or at the dubbing of the Prince Knight or some such great occasion may be by the King compelled to take that order and honour or to pay a fine which many rich men not so desirous of honor as of riches had rather disburse Some also who for good respect are not thought worthy that title and yet haue abilitie neither be made Knights though they would and yet pay the fine of fourtie pounds sterling which as siluer is now prised is 120. pound currant money Where of this word Knight is deriued or whether it signifieth no more then Miles doeth in Latine which is Souldier I know not Some hold opinion that the word Souldier doeth betoken a waged or hired man to fight Caesar in his Commentaries called Souldiers men deuoted and sworne by band or oath to serue the Captaine which order if the Almanes did follow it may be that they who were not hired but being of the Nation vpon their owne charges and for their aduancement and by such common oath and band that did follow the warre were perhaps called Knights or Milites and now among the Almanes some are called Launce-Knights as Souldiers not hired although they be wel-neere all hired Or it may be that they who were next about the Prince as his Guard and seruants picked and chose men out of the rest being called in the Almane tongue Knighten which is as much to say as dayly seruants being found of good seruice the word afterwards was taken as an honour for one that professeth Armes Now our language is so altered that hard it were to giue iudgement thereof But sure it is we in our English doe call him Knight whom the French do call Cheualier and the Latine Equitem for Equestris ordinis Touching the making of these English Knights the maner is this Hee that is to be made Knight is stricken by the Prince with a sword drawen vpon his backe or shoulder the Prince saying Soys Cheualier and in times past was added S. George And when the Knight riseth the Prince saith Auance This is the maner of dubbing Knights at this present and that terme dubbing was the old terme in this point and not creating These sorts of Knights are by the Heralds called Knights Bachelers CHAP. 13. The Ceremonies in the degradation of Knights in England IT seemeth that the degradation of Knights hath bene vsed onely for offences of greatest reproch and dishonour which I conceiue partly by the rarenesse of such actions and partly for that the men bereft of that dignitie were not onely degraded but also by law executed As in the raigne of King Edward the fourth it appeared a Knight was degraded in this sort First after the publication of his offence his gilt spurres were beaten from his heeles then his sword taken from him and broken That being done euery peece of his armour was bruised beaten and cast aside After all which disgraces he was beheaded In like maner Andrew of Herklay a Knight and Erle of Carlile was in this sort disgraded He being apprehended was by the Kings commandement brought before sir Anthony Lucie anno 1322. apparelled in all the robes of his estate as an Earle and a Knight and so led vnto the place of iudgement Being thither come Sir Anthony Lucie saide vnto him these words First thou shalt loose the order of Knighthood by which thou hadst all thine honour and further all worship vpon thy bodie be brought to nought Those words pronounced Sir Anthony Lucie commanded a knaue to hew the Knights spurs from his heeles after caused his sword to be broken ouer his head That done he was dispoiled of his furred Tabord of his hood of his furred coats and of his girdâ—e Then Sir Anthony said vnto him these words Andrew now art thou no Knight but a knaue and for thy treason the King doth will thou shalt be hanged Maxitmilianus de Austria Dux Burâ—undiâ— Râ—m Imâ— Ordâ—nâ— Velleris Aurei Eques 〈◊〉 Fol. 〈◊〉 CHAP. 14. Knights of the Toizon D'or or golden Fleece THE Knighthood of the Toizon was instituted by Philip surnamed the good Duke of Burgundy and Earle of Flanders in the yeere of our Lord 1429. being mooued thereunto with deuoute zeale that he had to vndertake the conquest of the holy land albeit his valerous determination tooke none effect by
Collars in token they excell all other degrees of Knighthood Godfredus Adelmarâ— Institut Ordin Tem plariorum Fol. 98. CHAP. 18. Knights Templars IN the yeere 1117. nine Gentlemen who happened to meete in the Holy land of which number was Godfredus Aldemaro Alexandrino and Hugo de Planco de Paganus among themselues determined to erect an Association or brotherhood And being come vnto Ierusalem they consulted vpon the estate of that countrey beeing enformed that in Zaffo a towne anciently appertaining to the family of Contareni in Venice there remained many theeues that vsed daily to rob such Pilgrims as resorted vnto the holy Sepulchre They therefore resolued as a seruice acceptable to God to hazard their liues in the suppression of those robbers whereby the way vnto Ierusalem might become secure And because the Christian armie was then employed in recouery of the Holy land no order was taken for safe passage To encourage these Gentlemen in so praiseable an enterprise a lodging in the Temple of Ierusalem neere vnto the Sepulchre was appointed of which place they tooke the name of Knights Templars Also the King and Patriarch much liking an action so honourable furnished them with many necessarie prouisions To them also resorted many other Christians so as in short time the number became much encreased yet no habit signe or rule was agreed vpon Notwithstanding the Gentlemen persisted in their vow nine yeeres and grew to so great reputation that Pope Honorius at the suite of Steuen Patriarch of Ierusalem prescribed vnto them an order of life whereby they were enioyned to weare a white garment and Pope Eugenius added thereunto a red Crosse. After which time they elected an head or great master like vnto him that commandeth in Malta The number of these Knights daily encreased and their enterprises became famous not onely for guarding the way and passages but also they vndertooke warre against the Infidels both by Sea and land And the Christian Princes mooued with loue of their vertue in sundry prouinces assigned vnto them houses and great reuenues to be spent in Gods seruice In processe of time they became so potent as in euery Christian kingdome they were owners of Townes Fortresses and Castles and wheresoeuer the great Master did goe a mightie army did follow him It pleased God afterwards to permit that Ierusalem and other places of the Holyland through discord among the Christians and negligence of Princes not sending thither any aid was conquered about ninety yeeres CHAP. 19. Knights of San Iago At such time as the Arabians had well neere conquered the Countrey the remainder of the Spanish people refusing to liue vnder the Lawes of that barbarous nation retired themselues vnto the mountaines of Asturia and there setled a gouernment After some yeeres of their abode there certaine gentlemen consulting together determined to make an association and begin a warre vpon the infidels and Moores These gentlemen to the number of thirteene being all Barons and men of great qualitie agreed also vpon certaine religious rules of Knighthood yet reseruing vnto themselues libertie of mariage The Ensigne which they resolued to weare was a red Crosse in forme of a sword This Order was erected at such time as the King Don Ramiro wanne the victory against the Moores in the prouince of Compostella at which time great possessions and priuiledges were giuen to S. Iames of Compostella Anno 1030. This Order hath one chiefe gouernour who is called great Master he with thirteene other Knights haue authoritie to choose or remooue any Knight at their discretion Vpon the feast day of all Saints these Knights do vse to meete and consult vpon matters apperteining to their estate The reuenues belonging to these Knights is marueilous amounting to many hundred thousand duckets Many Popes haue giuen their alowance to this Order yet either they could not or would not reserue a greater tribute thereof then ten Malachini yeerely Thomas Docwra Ordinis S. Iohis Hiâ—rosolom vulgo de Malta Pras. in Anglia Eques vlt. Fol 94. CHAP. 20. Knights of S. Iohn Ierusalem called Knights of the Rhodes and now of Malta IT is written I know not with what warrant that at the Citie of Amiens in Picardie a Prouince of France there was borne a certaine Gentleman who in his childhood had bene brought vp in learning and being growen to mans estate disposed himselfe to the exercise of Armes and there in long time continued Afterwards hauing attained riper yeres he despised the world and framed himselfe to a solitarie life as one fully resolued to liue in contemplation vnseene of any but God alone Hauing sometime remained in that solitarie sort a suddaine desire he had to visite the Sepulchre where Christ was buried which shortly after he did And to the end he might with securitie passe the Barbarous Nations he apparelled himselfe like vnto a Phisition by which meane without impediment he performed his iorney Thus hauing passed the difficulties of trauell in diuers strange Countries he arriued at Ierusalem and being there fell into acquaintance with Simon Patriarch of that Citie and in lamenting wise enformed him of the oppression and crueltie offered and dayly vsed by the Infidels towardes the poore Christians in those Countreys Whereunto Simon answered that albeit the Christians in those countreys indured great outrages yet they of Ierusalem suffered much greater and should be forced to more if God did not defend them By this conference the Patriarch conceiued Peter the Hermit for so he was called to be a man of good vnderstanding and apt to execute any action of importance that should be committed vnto him Whereupon the Patriarch determined to make him a messenger vnto the Pope vnto whom by letters he imparted the great calamitie and afflicted estate of the poore Christians inhabiting the Holy land Peter hauing receiued his instructions and letter of credence returned into the West first vnto the Pope and after sollicited other Princes in such sort and with so good successe as by his perswasions many great Kings and Potentates consented to take in hand the recouery of the Holy land from the oppression of the Infidels and some of them furnished that enterprise with men some with money and some did go in person Among which number as the chiefe was Robert Duke of Normandie sonne to King William of England Godfrey Duke of Lorain with two of his brethren called Eustace and Baldwin Robert Earle of Flanders Hugh surnamed the Great brother to the French King with diuers other Princes Dukes Earles and Barons Also thither went Beaumond Duke of Calabria who for zeale to that seruice or desire of honour resigned his Dukedome vnto Ruggiero his brother taking with him so many of his subiects as would voluntarily follow him of whom with such other Captaines and souldiers of Italy as came vnto him hee assembled more then twenty thousand all choyse men and young fit for warre All things in this sort prepared for the iourney Vrban
warre did giue vnto the Legionarie souldiers certaine crownes and vnto euery Captaine a garment of purple but Hostilius one of those Tribunes saying those crowns and garments were like vnto boyes bables they were rewarded with land and money Iulius Caesar did giue vnto the sonnes of Adbucillus the one called Rocillus the other Aegus in recompence of their great seruice in Gallia certaine lands there besides diuers summes of money whereby they became inriched The same Caesar after his triumph for victory against Pharnax performed all the promises hee had made and gaue vnto euery souldier fiue thousand groats to euery leader twise so many to euery horseman double so much Pompeius hauing ouercome Mithriâ—â—tes before he triumphed bestowed vpon euery souldier fiue hundred groats and vpon the Captaines a farre greater reward The Scipiones and Metelli were likewise most careful to reward and honour their souldiers Alexander Seuerus was woont to say That souldiers would not liue in awe of their Generall vnlesse they were well apparelled well armed full fed and some pence in their purses Sometimes also souldiers were honoured with other giftes as crownes lances furniture of horses bracelets lands images of brasse or stone with diuers other ensignes of honour as Plinie and Aulus Gellius haue written Which gifts were by the Doctors of Law anciently called Donatiues But here it shall not be amisse to remember the dishonourable Donations of Lucius Sylla who vsed to take money from the true owners and giue the same to others CHAP. 21. Of Apparell AS victuall is necessary so is it requisite that souldiers should be clothed which moued great Commanders to be careful that men of war might be euer furnished as wel of apparel as of food Caius Gracchus first procured a law to be made that garments might be giuen vnto souldiers without diminishing their pay Long after the Emperors Archadius and Honorius caused certaine money to be giuen vnto euery souldier for the prouision of his coate which order was in Illyria only It was also anciently ordered that military garments were prouided in this sort viz. euery thirty inhabitants payed for one souldiers coate in Thracia The like was done in Scythia Mysia Egypt and euery other prouince subiect vnto the Empire These Countreyes were also sometimes taxed according to the acres of land and sometimes according to the number of dwellers and the money payed into the military treasury Francis the French king proclaimed an Edict that souldiers resting in any citie or village in the winter should haue garments there and being furnished for the summer should vse their summer suits vntill the winter following and then resume them againe And in case the keeper of those garments did not truely restore them then vpon complaint vnto the Generall order should be taken for the souldiers satisfaction By which meanes the souldiers were euer honestly clothed well armed and comely furnished both on horsebacke and on foote Yet Pesceninus Niger inhibited souldiers to vse in the waare any girdle garnished with gold or siluer to the end the enemie should not be inriched He therefore commanded such ornaments to be reserued for their wiues and children Adrianus the Emperour vsed to weare in the warre plaine garments without garnishing of gold or strings set with stone The scabberd of his sword was also seldome wrought with Iuory In the reigne of Maximinus Caesar after the Persian warre a priuate souldier happened to finde a purse or sachel set full of Margarites and precious stones which hee tooke off contenting himselfe with the beaty of the leather whereof it was made For indeed garments of cloth and skinnes to keepe out colde and raine are onely needfull for souldiers Yet true it is that in the time of the Emperour Iulianus the maners of souldiers were changed And Maximinianus the yonger vsed to weare a Iacke of golden maile after the Polonian guise he also had his Armour and Launce gilded Caius Caesar after a great victory suffered his souldiers to become wanton and called them companions in Armes permitting them also to ornifie their weapons with siluer and gold And here it shall not be amisse to tell how great regard the Emperour Aurelianus had to discipline notwithstanding the fauour he afforded to all men of warre charging his Captaines to obserue these instructions Sivis Tribunus esse imò sivis viuere manus militum contine adding these commandements let no man take away the Pullen of of another his sheepe his oyle his wood his grapes his salt but rest contented with his victuall Let souldiers liue vpon spoyle of the enemie not of the countrey His armes shall be bright and his garments strong let his new apparell supply the old and his wages remaine in his purse not in the Tauerne let him lay by his chaine and ring and keep his horse fat Let no beast taken be sold but euery man helpe another Let the Physicians cure infirmities freely and without rewards Let nothing be giuen to the soothsayers Let euery one be quiet in his lodging for who so moueth any mutenie or misrule shall be punished This is in effect the summe of such precepts as are to be obserued by souldiers wherby appeareth what they are to doe what to leaue vndone and what garments ancient Emperours and souldiers were wont to vse Yet true it is that the hope of all good seruice and successe doth consist in valour conioyned with policie whereunto we will adde that decent apparell and fit ornaments of body do become all military commanders as well to make them venerable in sight as also to giue beholders occasion to thinke they are persons worthy of respect and honour CHAP. 22. ¶ Of Hostages FOr the obseruation of Articles and capitulations of truce or peace Princes and common weales were wont to deliuer certaine hostages or pledges to the ende that if promises were broken then the goods of hostages on the party breaking by the Edict of Commodus the Emperour were confiscate I meane only those goods which the hostages haue there gotten Vlpianus writeth that hostages cannot without licence dispose their owne goods by will or testament Hostages are deliuered either as captiues or els as pledges to keepe conditions which being performed they ought be returned home for vnto other obligation free men may not bee bound The Romanes acknowledging ancient fauours to them done by King Philip at such time as they tooke Armes against Antiochus and desirous to requite the same they sent Demetrius his sonne then an hostage vnto his father Contrariwise Constantinus being in Britaine beganne also a warre vpon the Scots and sent to them hostages by which meane he made the Britaines his sure friends whereof the Scots informed and knowing that secret intention suddenly slew all the hostages Whereby appeareth that where faith is broken there reuenge is taken vpon hostages Likewise Henry duke of Saxonie holding Venceslaus brother to Pribislaius Prince of the Obotriti an hostage put him to death euen in his
French king all souldiers were inhibited to goe from the Armie without License It was also the Romane vse that euery souldier did aske leaue of his Captaine and the Captaine to haue License of the Generall of horse or Captaine general before he departed from the Armie also during his absence to leaue a sufficient man to supplie the place and he himselfe to returne at the time prefixed which done he receiued his whole pay without diminution as though hee had neuer bene absent As touching the limitation of time and the number of souldiers who were licensed to be absent we reade that Scipio in the warre of Carthage gaue license vnto three hundred Sicilian souldiers and put three hundred other men to serue in their places and Francis the French king commanded that more then thirty horsemen should not be licensed to go from the Armie at one time and they not to be absent longer then three moneths vpon paine to be checked of their whole wages William Rufus King of England did inhibit souldiers and all other subiects of reputation to depart the land without leaue which is yet obserued It seemeth by Pol. Virg. that rather the hand of God then the King punished this attempt for he was there slaine in the battell And Polydor Virgil writeth that one Edward Wooduile chiefe gouernour of the Isle of Wight for going forth of the Realme without license was put to death vnder King Henrie the seuenth But Zeno the Emperour punishing that offence more mildely ordained that if any souldier were absent one whole yere without license he should be put after tenne if he were absent two yeres he should giue place to twenty if three yeres then to be vtterly discharged from the Armie at his returne thither Theodosius and Valentinianus in that case would not vtterly discharge them the Armie vntill foure yeeres absence was complete If any souldier were sent vnto a Prince to performe any seruice and at his returne did signifie such employment together with his diligence to returne in that case he ought be excused because his absence was by commandement and in seruice of the State not for his owne profit or priuate commoditie But who so for his owne particular affaires is licensed and assigned a day of returne in failing thereof he shall be reputed a loyterer or a fugitiue vnlesse he be deteined or otherwise iustly excused To conclude therefore we say that no souldier departing from his Ensigne without leaue can be excused nor his absence auowable but when the same is for seruice of the prince or common weale as Scoeuola in his militarie Ordinances hath written CHAP. 30. ¶ Of Ambassadours or Legats THe office of an Ambassador was by the Romanes accounted both honourable and sacred including as well power of commandement as dignitie Whensoeuer therfore any Ambassadour did come to Rome he was first brought vnto the Temple of Saturnus there to haue his name written before the Praefectiaerarij from thence he went to deliuer his legation vnto the Senate But first it ought be remembred that men meetest to be employed for Ambassadours are they indeed who are of most sagacitie and greatest skill how to discouer the counsels and designes of the enemy Scipio Africanus hauing occasion to send an ambassage to Syphax elected certaine Tribunes and Centurions and caused them to be basely apparelled Cato beholding certaine Ambassadors to be sent by the Senate to compound a peace betweene Nicomedes and Prusias the one of them had his headfull of skarres the second was impotent of his feet the third timersome said This Legation hath neither good head feet nor heart Ambassadours ought be in all countreys inuiolable in signe whereof they anciently caried about them the herbe Sagmen which we call Veruen to shewe they were sacred and that no man should dare to lay hold on them who so offred them violence was thought to haue done contrary to law of Nations Which moued Publius Mutius to command that whosoeuer did strike an Ambassadour should be deliuered vnto that enemy from whome the Ambassadour was sent And though the enemy receiued him not yet should he remaine an exile as if he were interdicted from fire and water according to the sentence of Publius Mutius Yet doe we read that Dioscorides and Scrapion Ambassadors sent from Caesar to Achillas so soone as they came within his sight and before he heard them or for what affaires they were sent commanded them to be taken and slaine Caesar likewise sent Marcus Valerius Porcillus vnto king Ariouistus who being there arriued was presently taken and put into prison notwithstanding he were a young man of great vertue and curtesie Likewise Comius Attrebas being sent by Caesar into Britane was cast into prison by the Britanes Laërtes Tolumnius king of Vients did â—lea foure Ambassadours of Rome whose portraitures remained long in the market place Such honour the Romanes vsed to giue vnto those men that dyed for their country Alexander the Great besieging a Citie called Tyrus sent Ambassadours vnto the inhabitants thereof who contrary to the lawe of Nations slewe them and from an high tower cast downe their bodies CHAP. 31. ¶ Of prisoners taken by the enemie WHo so is taken in the warre ought by the law of Nations to be reputed a lawfull prisoner yet if afterwards hee escape and returne home he recouereth his former estate They that are thus taken were by the Romanes called Serui quod seruantur as much to say as being taken they ought be kept not killed whereof may bee inferred it is vnlawfull to kill a man hauing yeelded himselfe because that acte is inhumane and all great Captaines haue forbidden it according to the saying of Horace Vendere cum possis captiuum occidere noli Herein also wee are to follow the example of ancient Princes and chiefe commanders in warre Alexander the Great tooke to wife Roxanes whom he had taken prisoner in the warre Henry the seuenth king of England hauing taken Lambert a king of Ireland together with his schoolemaster pardoned both their liues the one because he was a childe the other a person Ecclesiasticall and dedicated to God so sayth Polydor Virgil. Romulus made a law that cities taken by warre should not be vtterly demolished nor all beasts in the field slaine but setling there certaine Colonies they did participate of the commodities with the naturall people Yet true it is that some conquerors haue anciently vsed great crueltie For reade wee may that the Africans caused many Cathaginians their prisoners together with their Captaine Gestones to haue their hands cut off and their legs broken with a wheele Likewise Hasdrubal after Megarae was recouered from the Romanes caused their eyes their tongues secret parts to be torne with yron hookes he also cut off their fingers and flayed their bodies and before they were dead hung them vpon the walles We may also here remember the terrible custome of the Thuliti who vsed to
the second then Pope sent vnto the Captaines a white Crosse with commandement that all the souldiers should weare the like calling that enterprise La cruciata It is sayd that the Christians as such time as this warre was proclaimed in Cleirmont a citie of Auergna indeuoured themselues vniuersally to animate the souldiers and ioyned in generall prayer for their good successe giuing them meat apparel and furniture vnasked or required Moreouer those that were indebted were forgiuen and such as had beene banished were pardoned The women also contrary to their custome willingly and with much ioy consented their husbands and sonnes should passe in this enterprise and for their furniture gaue them their Iewels Chaines and money The French King likewise sent them great treasure and gaue priuiledges to the souldiers lands and wiues in their husbands absence And many great Princes and other Lords sold and impawned their Patrimonies to further this action So as the Armie assembled for this holy enterprise amounted vnto three hundred thousand footmen and one hundred thousand horse who presently marched towards Constantinople where they passed the Strait called Bosphoro Thracio landed at Calcedonia For the first enterprise they besieged Nicea in Bithynia which within fiftie dayes was yeelded and the fouth of Iuly at the foote of certaine mountaines neere vnto that citie the Christians fought a battell with a Turkish Armie which in number exceeded ours and thereat was present Solyman the Emperour of Turkie but the Christians had victory with the losse of two thousand men of the Enemies were slaine fourtie thousand This victorie gained the Christians following their enterprise within short time wonne an hundred cities and townes of accompt and among them the great Antiochia before which they begun the siege the twentieth of October and tooke it the last of May following where they found Corbona King of Persia and Cassiano Lord of Antioch Neere vnto that place in one other conflict were slaine more then one hundred thousand Turkes with the losse of foure thousand of ours The cause of this victory was in that time of superstition imputed to the vertue of a bloody Lance found in Antiochia which they supposed to bee a speare wherewith Christ was wounded on the Crosse. It was also sayd that the Turkes did see or imagine another great Armie comming against them from the mountaines conducted by three Captaines mounted vpon three white horses the beholding wherof occasioned their flight This victory being had a Nauie arriued from Genoa and from Venice Also with them came certaine ships conducted by one Vymer of Bullein in Picardie a notable Pirate who repenting his former like determined to follow that honourable Action The Christian forces thus increased they marched towards Ierusalem and besieged it notwithstanding the city was of great force yet by Gods helpe and the valorous aduenture of the Christians it was assaulted and in the end yeelded Anno 1099. This Citie thus conquered the sayd Peter as the chiefe procurer of the enterprise was highly honoured and Godfrey Duke of Lorayn elected King of the Holy land But to returne to the Original of these Knights I say that somewhat before the Christians conquered the Citie of Ierusalem they had obteined of the Saracens leaue to dwell neere vnto the Sepulchre of Christ and there builded an house calling it the Hospital of Christians whither all other Christians dayly resorted After that the number of Christians increasing they builded another houses for women calling it S. Mary Magadelens And at length they made a third house calling it S. Iohn Baptists where for the keeping of good order they appointed an officer whom they called Rector Some time after was elected to that fellowship a gouernour called Gerardus who commanded that he with al others of that house should weare a white Crosse vpon a blacke garment which was the originall of the Order and euer since hath bene vsed Afterwards one other Rector or great Master was elected whose name was Raimondus to whom authority was giuen that he should gouerne and command all Knights of this Order where soeuer they were dispersed Many yeeres after these Knights conquered the Isle of Rhodes holden by the Turkes Anno 1308. which was the cause they were commonly called Knights and diuers princes seeing them martially inclined gaue vnto them great lands and possessions and they became greatly esteemed for their seruice chiefly against the sayd Turkes and the Soldan king of Egypt and Ierusalem The sayd Isle of Rhodes during those Knights inhabited there was foure times assaulted yet by Gods helpe and the valiancie of the Knights it was defended Then Mahomet Otoman Emperour of Turkie Anno 1480. with an excessiue force of men and an hundred Saile of Galleys conducted by a Bassa borne in Greece descended of the rase of Paleologi sometime Emperors of Constantinople did besiege it but after 89 dayes of continuall batterie they were forced to abandon the enterprise and for their farewell in the last assault the Knights slew more then fourtie thousand Turkes But in the yeare 1523. in the moneth of Ianuarie the Turkes againe inuaded the Island and after three moneths Siege preuailed for the rest of Christendome neuer vouchsafed them either aide or reliefe Since the losse of Rhodes these Knights haue remained in the Island of Malta and often defended it against the enemies of Christendome but chiefly in the yeere 1565. The first erector of Statures and Rules for the gouernment of these Knights was the sayd Raymondus calling himselfe Raimondo di Poggio Seruo dipoueri di Christo e custode dello spidalle di San Giouanni Battista di Ierusalem No man might be receiued into this Knighthood vntill he had proued his gentilitie in presence of the great Master and other Knights Nor no man descended of a Moore a Iew or Mahometan might be admitted although he were the sonne of a Prince And euery Knight of this order was sworne to fight for the Christian faith doe Iustice defend the oppressed relieue the poore persecute the Mahometans vse vertue and protect Widowes and Orphanes Diuers other Articles there be but for that they are full of superstition I omit them CHAP. 21. Knights of Calatraua They were called Knights of Calatraua of the prouince and place where they were made and setled which was where anciently the chiefe Church of Templars had bene who not being of power sufficient to resist the Saracens were forced to yeeld the place vnto these Knights The habit of these Knights is a blacke garment and vpon it in the breast is set a red Crosse. These Knights haue also exceeding great possessions and many commandries in diuers places of Spaine Alphonsus Rex Câ—stiliâ— Institutâ—r Ord. Rubri Baltâ—i vulgo de la banda dict Fol. 98. CHAP. 22. Knights of the Band. THis order was first erected by Alphonso King of Spaine sonne to Ferdinando and Queene Constanza in the yeere 1268. And to giue the said Knighthood reputation and honour
the King himselfe with his sonnes and brethren vouchsafed to enter thereinto with them were also admitted diuers other gentlemen of best quality and greatest estimation The cause that mooued the King to name them Knights of the Band was for that hee commanded euery man elected into the Order should weare a certaine red Scarfe or Lace of silke the bredâ—th of three inches which hung on their left shoulder was tied vnder the right arme No man might enter into this Knighthood but such as the king did specially admit neither was any person capable of that dignitie vnlesse hee were the sonne of a Knight or some Gentleman of great account or at the least such a one as had serued the King by space of ten yeeres in his Court or in the warre against the Moores Into this Order no Gentleman could be receiued being an elder brother or an heire in possession or apparance but only such as were yonger without land and liueload because the Kings intention was to aduance the Gentlemen of his Court that had not of their owne At such time as any Gentleman was admitted a Knight he promised to obserue these Articles following which I haue thought good particularly to expresse and the rather because they tend only to entertaine the minds of men in the offices of Courage and Curtesie without any mixture of superstition whereof almost all other Orders in those dayes tasted First that hee should speake vnto the King for commodity of the common-wealth and the defence thereof so often as he were thereunto required and refusing so to doe shall for feit all his patrimony and be banished his countrey That he should aboue all things speake the trueth vnto the King and at euery occasion be faithfull to his Maiesty That hee should not be silent whensoeuer any person should speake against the Kings honor vpon paine of being banished the Court and depriued of his Band for euer That he should be no great speaker and in speaking to vtter the trueth but if he should say or affirme an vntrueth then for a punishment to in the streets without his sword for one whole moneth That he should endeauour himselfe to keepe company with wise mâ—â— and persons experienced in the warre for being found to conuerse wiâ—â— merchants artificers or base people he should be therefore greatly reproued by the great Master and for one moneth be commanded to keepe his house That he should maintaine his owne word and faithfully keepe promise with his friends and being found to do otherwise to be enioyned to walke and goe alone vnaccompanied of any other of the Kings Court should not presume to speake or come neere vnto any other Knight That he should alwayes haue good armour in his chamber good horses in his stable good launces in his hall and a good sword by his side or otherwise to be called Page and no Knight for one whole moneth That he should not be seene mounted vpon any Mule or other vnseemly hackney neither walke abroad without his Band nor enter into the Kings pallace without his sword nor eate alone at home vpon paine to forfeit for euery such offence one Marke toward the maintaining of the Tilt. That he should be no flatterer of the King or any other person neither take delight in skoffing vpon paine to walke on foote for one moneth and be confined to his house another moneth That he should not complaine of any hurt nor boast of his owne actes nor in curing his wounds crie Oh for if in vaunting wise hee vttered any oftentatious speeches he should be reproued by the great master and let alone vnuisited of all his companions That he should be no common gamester chiefly at the dice nor consent that others should play in his house vpon paine to forfeite for euery such offence one moneths pay and for one moneth and a halfe not to be seene in the Court. That he should not in any sort lay to pawne his Armour or weapons nor play away his garments vpon paine to be imprisoned in his owne house a whole moneth and for two moneths following to goe without the Band. That he should be dayly apparelled in fine cloth and on Holy dayes in silke and on high feastes weare gold in his garments if he pleased without being compelled so to do But if he did weare buskins vpon nether stockes of cloth the great Master should take them from him and giue them in almes to the poore That in walking either in Court or Citie his pace should not be swift or hastie vpon paine to be reproued of his fellow Knights and punished at the great Masters discretion That he should not speake any thing vnfit or offensiue to his fellowe in Armes vpon paine to aske him forgiuenesse and to be banished the Court for three moneths That he should not commence or enter suite of Law against the daughter of any Knight vpon paine neuer to haue Ladie or Gentlewoman of the Court to his mistresse or wife That if he happened to meete with any Ladie or Gentlewoman of the Court he should foorthwith alight from his horse and offer her his seruice vpon paine to loose one moneths wages and the fauour of all Ladies That if any Lady of honour required seruice at his hand he refusing to doe it hauing power should be called for euer the discourteous Knight That hee should not eate alone nor at any time feede vpon grosse meates That he should not enter quarell with any of his fellow Knights or if any such disagreement did happen that he nor any other Knight should make partie but by all good meanes seeke to reconcile them vpon paine to pay a marke towards the charge of the next Iusts That if any man not being of this Order should presume to weare the band that then he should be forced to fight with two Knights but vanquishing them should be also a Knight himselfe and being vanquished should be banished the Court and neuer to weare the Band. That if at any Iusts or Turnaments in the Court a Gentleman being not of the Order should winne the prize then the King was bound forthwith to make him a Knight of the Band. That if any Knight of the Band did offer to drawe his sword against any of his fellowes for so doing he should absent himselfe two moneths two other moneths weare but halfe his band And if a Knight did hurt his fellow in Armes he should be imprisoned one halfe yeere and the next halfe yeere be banished the Court. That no Knight for any offence should be punished or iudged before he were brought to the King and his pleasure signified That he should be euer furnished to attend on the King whensoeuer he went to the warre and if any battel were striken then ought these Knights ioyntly to giue the charge and if in any such seruice a Knight performed not his part he should loose one yeres pay and one other yeere weare but halfe
fell to the ground after the Combattants did enter into the Lists aswell from the Challenger as the Defender But all the rest appertained to the partie victorious whether he were Challenger or Defender The Barres Posts Railes and euery other part of the Lists were also the fees of the Marshall Certaine Combats granted by the Kings of England EDmund of the race of West Saxons fought in Combat with Canutus King of Denmark for the possession of the Crowne of England In which fight both the Princes being weary by consent parted the land betwixt them Anno 1016. Robert Mountfort accused Henry of Essex of treason affirming that hee in a iourney toward Wales neere vnto Colshill threw away the Kings Standerd saying the King was dead and turned backe those that went to the Kings succour Henry denied the accusation so as the matter was to bee tried by Combat The place appointed for fight was a little Isle neere vnto Reding In this Combat Henry was vaquished and fell downe dead and at the sute of friends license was obteined that his body might be buried by the Monks of Reding But it happened that the said Henry recouered and became a Monke in that Abbey Anno 1163. In the raigne of King Henry the second Henry duke of Hereford accused Thomas Mowbray duke of Norfolke of certaine words by him spoken as they rode betweene London and Braineford tending vnto the Kings dishonour Thomas duke of Norfolke denied to haue spoken any such word but Henry affirming his accusation the King granted the Combat to be performed at Couentry the seuenth of September 1398. Anno Rich. 2. but the combat was not performed for th' one and th' other party was banished the Realme A combat was fought at Westminster in the Kings presence betweene Iohn Ansley Knight and Thomas Catrington Esquier whom the said Knight had accused of treason for selling the castle of S. Sauiours which the Lord Chandos had builded in the Isle of Constantine in France In which combat the Knight was victorious Anno 1374. Rich. 2. A combat was granted vnto an Esquier borne in Nauar to fight with an English Esquier called Iohn Welsh whom the Nauarrois accused of Treason But the true cause of the Nauarrois his malice was that the said Welsh had dishonoured his wife as being vanquished he confessed The King gaue sentence he should be drawne and hanged Anno 1344. Rich. 2. A combat was fought betweene sir Richard Wooduile and one other Knight borne in Spaine After the thirde blow giuen the King stayed the fight Anno 1441. Henrici 6. A combat was granted vnto Iohn Viscount borne in Cypres and Thomas de la Marsh Bastard sonne vnto Philip King of France in the raigne of king Edward the third at Westminster CHAP. 18. Of Triumphs Ancient and Moderne TRiumphs haue bene commonly vsed at the Inauguration and Coronation of Emperors Kings and Princes at their Mariages Entry of cities Enteruiewes Progresses and Funerals Those pompous shewes were first inuented and practised by the Romanes whom dâ—uers other Princes haue imitated though hard it was and happily impossible for any Prince to equal them in magnificence Yet reade we may that Xerxes Darius and Alexander the great were Princes of marueilous puissance and for triumphs admirable Howsoeuer those matters were handled certein it is that albeit our Princes of Europe in respect of Christian religion doe in some sort contemne excesse of Mundane glory yet haue they euer liued royally and at occasions triumphed with princely honour and greatnes according to the measure of their Empires as shall hereafter appeare But first we haue thought good to speake of Romane Triumphs and briefly to touch in what order they triumphed for to report them at large were a labour almost infinite CHAP. 19. Of Triumphes and their originall VArro saith That Princes and great Captaines being returned to Rome with victory were allowed to passe with their armie through the citie vnto the Capitall singing Io. Triumphe Io. Triumphe The first inuentour of Triumphes was Liber Pater as Pliny saith Yet certaine it is and so by lawe prouided that no man should be admitted to Triumph vnlesse he had vanquished full fiue thousand enemies Cato and Martius Tribunes of the people by law also decreed that who so vntruely reported the enterprize he had done should incurre punishement Therefore entring into the citie euery Triumpher did first come before the Questors and deliuer his actions in writing and sweare they were true It was likewise by law prouided and by custome also obserued that only for recouery of dominion no man should bee permitted to triumph Which was the cause that neither Publius Scipio for the recouery of Spaine not Marcus Marcellus for taking of Syracusa were suffered to triumph The first that imitated Liber Pater in triumphing was Titus Tatius when he triumphed for victory of the Sabini yet was that no full triumph but as they called it Ouante because his victorie was not great and without blood For the same reason the crowne he ware was made of Myrtel which euer after was the crowne of all Captains that triumphed for victories of meane reputation In that age also it was vnlawfull for any man to triumph vnlesse he were a Dictator a Consull or a Praetor Therefore L. Lentulus being Proconful although he had performed great seruices in Spaine yet was he not admitted to enter Rome but Ouante Afterwards Scipio most instantly required to triumph hauing deserued great glory but till that time no man without office had triumphed Likewise C. Manlius by the base people elected the first Dictator by their commandement also without allowance of the Patritij did triumph And Gneus Pompeius a Gentleman Romaine before he was of age to be Consull triumphed twise Another law or custome there was that no Captaine might triumph vntill he had brough backe the armie and therewith also deliuered the country of his charge quiet into the hand of his successour For Lucius Manlius the Consull hauing effected great victories in Spaine was in the Hall of Bellona denied to triumph because the countrey where he commanded was not in peace as Liuie reporteth CHAP. 20. The maner of triumphing and the habits of the Triumpher in Rome THe Prince or Captaine that triumphed was euer drawen in a chariot as appeareth by the Arke Triumphall of Titus and Vespatian and likewise by that of L. Verus Antoninus made of marble yet extant in Rome This Arke was drawen by foure white horses Others vsed in their chariots white Buls or Elephants As Pompei triumphing of Affrica had in his chariot Elephants onely But Caesar surpassing all others in pompe was drawen by forty Elephants and in the day time conducted to the Capitoll with torches when he triumphed ouer the Galli Some writers haue said that the Emperour Aurelianus was drawen with foure Harts or Stags and being come to the Capitoll he caused them all to be slaine and sacrificed to Iupiter Optimus Maximus
Charles Lord of Hohenhuwen of Sueuia 2 George Lord of VVolffartshausen of Bauaria 3 Meinolphus Lord of Erbach of the Rheyn 4 Ernestus Grumbach Esquier The Actors in the first Triumph whose names were enrolled and presented vnto the Emperour were in all 390. Among whom These were the Emperours band The Duke of Holland The Prince of Pomeran The Prince of Saxon. The Prince of Thuringia The Burgraue of Meydburg The Prince of Witten The Prince of Russia The Prince of Delmantia The Count of Thuringia The Marques of Staden The Prince of Ascania The Earle of Aldenburg The Earle Valesius The Earle Harracortius The Earle Schuuartzburg The Earle Weissenfels The Earle Gleichen The Burgraue of Leisneck The Earle of Eberstein The Earle of Eysenburg The Earle of Rotel The Earle of Winssenburg The Earle of Wunssdorff The Earle of Vffen The Earle of Louenrode The Earle of Rochlitz The Earle of Piedmont The Earle of Alençonius The Earle of Bren. The Earle of Leisneck The Rawgraue of Cassell The Earle Woldenburg The Earle of Eskersberg The Earle of Pein The Earle of Arnsshag The Earle of Lobdiburg The Earle Nortingen The Earle of Ployssigk After the Emperour followed the Palatine of the Rheyn with his band containing 80. persons among whom were 7. Princes and 16. Earles viz. The Duke of Alsatia The Duke of Barry The Marques of Pontamonsa The Duke of Lymburg The Duke of Burbon The Duke of Limburg The Earle of Burgondy and others Next to him followed the Duke of Sueuia with his band containing 82. persons of which number 9. were Dukes and Princes Next followed the Duke of Bauaria with his band containing 69. persons of whom 8. were Dukes and Princes Next followed the Duke of Franconia with his band containing 80. persons of whom 4. were Princes Besides these Bands appertaining to the Emperour and the 4 principal Princes of Germany being the chiefe Nobility and Gentlemen yet other Princes also offered their Bands viz. Otho Duke of Thuringia the Emperours eldest sonne presented 112. persons of whom 8. were Dukes or Princes Likewise Arnoldus the Emperors second sonne presented 85. persons among whom some were also Princes To conclude the number of Princes Lords and Gentlemen that appeared in these triumphes before the fourth triumph was ended amounted vnto two thousand persons Then was there charge and commission giuen to Georgius Scuuabenlant to be the Herault and pronouncer of all Orders and Ordinances concerning those affaires He also tooke notes how euery man was mounted armed and furnished To him also appertained the publicatio◠of what honour or dishonour euery man deserued and therewith to perswade that no malice or quarrell should be among the Actors but euery one with an honourable emulation to do his best This Officer also proclaimed the priuiledges and what Armes were to be vsed and that done he assigned place where euery band should attend and in what order they should runne which were long to be rehearsed The troopes of Lances thus marshalled the beholders were permitted to enter But first of all the Princes Ladies and women of honour did take their places of whose beauty pompe and rich attire no man needeth to doubt These women thus prepared in passing to their places with due reuerence and thankes set them downe and the courses being runne desired that euery Actor might receiue the praise he deserued Therewith also that the chief prizes might be allotted to the 4. Kings appointed for the next triumph which should be celebrated at Rauensburg vpon S. Iames day Anno 941. which was 3. yeeres after this present triumph The prizes were deliuered according to the praises and pleasure of the Ladies This triumph and the ceremonies therof ended it pleased the Emperour to pronounce the first Article to be obserued in all future triumphs viz. IT should bee lawfull for all Gentlemen well borne to enter and fight in these exercises of Armes euer excepting such as in worde or deed had blasphemed God or done or said cōtrary to our Christian faith Of whom if any shall presume to enter the Lists wee will and commaund That the Armes of his ancestours with all other his furniture shal be cast out his horse confiscate and in lieu of honour which arrogantly and vnworthily was sought his person shal be expulsed with perpetuall infamy The second Article was pronounced by the Pallatin the effect whereof was THat if any Lord or Gentleman whatsoeuer hath or shall wittingly or willingly say or do any thing in preiudice of the dignitie Emperiall or profit thereof hee shal be repulsed from these exercises and suffer the punishments thereunto due I also ordaine and pronounce Meinolphus of Erbach to be King in the celebration of the next triumph and the chiefe leader of all my Nobilitie of the Rhein The third Article was pronounced by the Duke of Sueuia viz. THat if any Gentleman of what title soeuer hath by word or deed dishonored any virgin widow or other gentlewomā or hath by force taken or deteined any goods or lands to them or any of them belonging he shal be iudged vnworthy to receiue fame and honour in these triumphs hee shall also forfeit his horses and with infamy be expulsed the Lists Such is my censure irreuocable I likewise constitute Carolus Lord of Hohenheuuen to be a King in these triumphs and Leader of the Nobility of Sueuia The fourth Article was pronounced by the Duke of Bauaria viz. THat forasmuch as nothing was more agreeable to the glory of God and honour of the holy Empire then trueth I require that all men of what dignitie or title soeuer being knowen vniust in their doings and lyars should during their liues remaine infamous And if any person of such quality shall offer to enter the Lists I commaund him to be with dishonor dismounted I likewise pronounce George of Wolffarthuusen in my name to be King of the Prouince of Bauaria The fifth Article was pronounced by Conradus Duke of Franconia to this effect THat whosoeuer hath betrayed or forsaken his master in the field or in his iourney or hath procured any other man so to doe or if hee hath not defended his countrey his subiects others committed to his charge as is the duety of a good man or if wickedly he hath procured the trouble of any person or not defended him but left them as a pray to the enemy then I command that euery such person shal be for euer repulsed from the celebration of these triumphs hee shall also forfeit his horse and endure the ignominy due to men infamous I also pronounce Ernestus of Grumbach Esquier to be King of the triumph within my circuit of Franconia These Articles pronounced and written the Emperor called before him 15 men appointed to be Curatores ludorum as we may tearme them Superuisors of the Triumph to whome he said That forasmuch as he allowed and much liked the pastime his intention was to impart the same to all Kings Princes and Potentates
bene likewise capable of Temporal dignities as Baronies and Earledomes Some of them be accounted Counts Palatine in their proper iurisdiction Barons by writ are summoned by their proper surnames as A. B. Cheualier although indeede he be no Knight And all those Barons so called by writ the dignitie is inuested in their owne sirname and so in their owne persons and not in their Castles Houses Manors or Lordships Barons by creation are either solemnely created by another name then their owne as in the right of their wiues or mothers Or els by the names of some Castle House Manor or Lordship In which diuersities although Barons be diuersly made yet are they all alike in their callings and though in shew some of their dignities be of a place certaine yet is the right dignitie in the person of the Baron For admit a Baron should â—ell or exchange the place whereof he is called yet shal he still holde the name and be written and reputed thereby and haue his place and voyce in Parliament by the same name hee was first called or created Of Knights and Knighthood we haue at large discoursed in the second Booke only this is to be remeÌ„bred that the forme of dubbing of Knights both in warre and peace is not now obserued as it hath bene Nam Milites tunica suorum armorum torque indui gladio cingt calcaribus auratis ornarisolebant and the Prince in the action thereof pronounced these words Soyez loyal Chlr. en nom de Dieu S. George Miles dicitur quasi vnus electus ex mille olim inter Romanos mille homines strenui maximè bellicosi electiinter caeteros fuerunt quilibet eorum dictus fuit miles quasi vnus ex mille CHAP. 14. Of Esquiers AN Esquier or Escuier commonly called Squier is he that was antiently called Scutiger and to this day in the latine is named Armiger These men as sir Thomas Smith in his booke de Rcip Anglorum doth describe them are Gentlemen bearing armes or armories as the French do call it in testimony of the Nobilitie or race from whence they are come Esquiers be taken for no distinct order of the common weale but goe with the residue of Gentlemen saue that as hee thinketh they be those men who beare Armes in signe as I haue said of the race and familie whereof they are descended In respect whereof they haue neither creation nor dubbing vnlesse it be such as hold office by the Princes gift and receiue a collar of SS Or els they were at the first costrels or bearers of the Armâ— of Lords or Knights and by that had their name for a dignitie and honour giuen to distinguish them from common Souldiers called in Latine Gregarij milites So is euery Esquier a Gentleman but euery Gentleman not an Esquier vnlesse he be such a one as beareth Armes which Armes are giuen either by the Prince as a testimonie of fauour or a signe of his vertue that receiued them or both either else by donation of the Kings of Armes who by the Princes Commandement or Commission haue authoritie at their discretion to bestow such honour with consent of the Earle Marshall Somerset Glouer that learned Herauld maketh foure definitions or seuerall sorts of Esquiers according to the custome of England The first of them and the most ancient are the eldest sonnes of Knights and eldest sonnes of them successiuely The second sort are the eldest sonnes of the younger sonnes of Barons and Noble men of higher degree which take end are determined when the chiefe Masles of such elder sonnes doe faile and that the inheritance goeth away with the heires females The third sort are those that by the King are created Esquiets by the gift of a Collar of SS and such bearing Armes are the principall of that coat Armour and of their whole race out of whose families although diuers other houses doe spring and issue yet the eldest of that coat Armour onely is an Esquier and the residue are but Gentlemen The fourth and last sort of Esquiers are such as bearing office in the common weale or in the Kings house are therefore called and reputed to be Esquiers as the Serieants at the Lawe the Escheators in euery shire and in the Kings house the Serieant of euery Office but hauing no Armes that degree dieth with them and their issue is not ennobled thereby Mounsieur P. Pithou in his memories of the Earles of Champagne and Brie saith further that among the Fiefes of Normandy the Fiefe called Fiefe de Haubert was that which in Latine is Feuda Loricae or Feuda Scutiferorum the very originall of the name of our Esquiers comming of the Armes and seruice which they ought to Knights for they helde their land of a Knight by Scutage as a Knight helde his land of the King by Knights seruice And such Fiefes were called Vray Vassaulx being bound alwayes to serue their Lorde by reason of their Fiefe without pay There are also in England other sorts of Esquiers which courtesie and custome haue made among which they are reputed Esquiers that are able at the Musters to present a Launce or light horse for the Princes seruice not vnlike the manner of the Spaniardes where all freehoulders are called Caualieros that doe keepe horse for the Kings impolyments CHAP. 15. Of Gentlemen GEntlemen are they who in the Greeke are called Eugeneis in Latine Nobiles or Ingenui in the French Nobles in the English Gentlemen Gens in Latine betokeneth a race a sirname or family as the Romans had Traquinij Valerij Quintij Claudij Cincinnati Fabij Cossi and such like so haue we in England certaine names which for their continuance in reputation vertue and riches may be in Latine called Agnati or Gentiles that is men knowen or Gentlemen of this or that name and family But let vs consider how this Nobility is defined and by how many meanes men doe thereunto aspire Iudocus Clicthouius defineth Nobilitie thus Nobilitas est generis velalterius rei excellentia ac dignitas Tract Nobil Cap. 1. Nobility is the excellencie of gentle race or of some other good quality And Bartholus discoursing long whether Nobilitie and Dignity be but one concludeth they are not yet said he the one resembleth the other Lib. 1. Cap. de Dig. adding That as he to whome God hath vouchsafed his grace is before his diuine Maiesty noble so before men who so is fauoured by his Prince or the Lawes ought be receiued for noble This Nobilitie therefore is thus defined Nobilitas est qualitas illata per Principatum tenentem qua quis vltra acceptos plebeios honestus ostenditur Nobility is a title bestowed by him that holdeth place of the Prince and maketh him that receiueth it to be of better reputation then other men Of Nobilitie or as we call it Gentilitie diuers diuisions by diuers men haue bene Bartholus sayth That of Nobility there are three kinds viz.
prescription not hauing other proofe then that they and their ancestors were called Gentlemen time out of minde And for this reason it seemeth that Nobilitie the more ancient it is the more commendable chiefly if the first of such families were aduanced for vertue Which Nobilitie is that whereof Aristotle meaneth saying Nobilitas est maiorum quaedam claritas honorabilis progenitorum Likewise Boetius de Con. saith Nobilitas est quaedam laus proueniens de merito parentum Item Nobilitie is oft times gotten by mariage for if a Gentleman doe marrie a woman of base parentage she is thereby ennobled Text est in leg in mulieres Ca de dig Item of riches chiefly if they be ancient men be called noble for commonly no man is accompted worthy much honour or of great trust and credit vnlesse he be rich according to the old saying In pretio pretium nunc est dat census honores Census amicitias pauper vbique iacâ—t Yet Seneca saith Id laudandum est quod ipsius est Neuerthelesse Bonus de Curtili accordeth with the common opinion saying Nobilitas sine diuitijs mortua est Item men be made noble for their seruice in warre if therein they haue acquired any charge honorable For no ordinarie Souldier without place of commandement is reputed a Gentleman vnlesse he were so borne as Lucas de Penna sayth Simplex militia dignitatem non habet Item Doctors and Graduates in Schooles do merit to be ennobled and become Gentlemen Item in England whoso studieth liberal Sciences in the Vniuersities or is accounted learned in the common Lawes and for the most part who so can liue idlely and without manual labour or will beare the port charge and countenance of a Gentleman shal be called Master for that is the title which men giue to Esquires and other Gentlemen and shall be taken for a Gentleman For true it is with vs Tanti eris alijs quanti tibi fueris So doth it appeare that in England the King needeth not to make Gentlemen because euery man may assume that title or buy it better cheape then by suite to the Prince or by expence in his seruice And who so can make proofe that his Ancestors or himselfe haue had Armes or can procure them by purchase may be called Armiger or Esquier Such men are called sometime in scorne Gentlemen of the first head as Sir Thomas Smith pleasantly writeth CHAP. 16. How Gentlemen are to take place A Gentleman that hath two or three titles shall precede him that is a Gentleman onely As a Doctor being also a Gentle man borne shall precede all other Doctors of meaner birth Likewise a Gentleman Graduate shall take place before him that is a Graduate tantùm But this is to bee vnderstood Data paritate temporis A Gentlemen that is both a Knight and a Doctor shall goe before him that is a Knight or a Doctor tantùm A Gentleman well qualified and well borne shal precede a Gentlemen of good qualitie or of good birth tantùm Quia duplex dignitas fulget in eo propria suorum A Gentleman ennobled for learning vertue and good manners is to be preferred before a Gentleman borne and rich Quia Sapienti Scientia virtus sunt in anima Luc. de penna Of which opinion Ouid seemed to bee saying Non census nec opes nec clarum nomen auorum Sed probitas magnos ingeniumque facit Sed virtus magnum reddit ingenuum A Gentleman aduanced for vertue shal be preferred before a Gentleman by Office Quia dignitatibus ex virtute non virtuti ex dignitatibus honor accedit Boetius 2. de Cons. CHAP. 17. Priuiledges anciently appertaining to Gentlemen IN crimes of one qualitie a Gentleman shall be punished with more fauour then a coÌ„mon person vnlesse the offence be Heresie Treason or excessiue contumacie In giuing witnesse the testimony of a Gentleman ought be receiued and more credited then the word of a common person Quâ—a promissa Nobilium pro factis habentur In election of Magistrates Officers and all other Ministers the voyces of Gentlemen are preferred In commitment of portions appertaining to persons Lunatike or Orphans the Gentlemen of their blood are to be trusted before any person of meaner qualitie and likewise in their marriages If a Gentleman be an inhabitant of two Cities and called to Office in both it shall be in his choyse to goe vnto the more noble or otherwise at his pleasure A Gentleman ought bee excused from base seruices impositions and duties both reall and personall A Gentleman condemned to death was anciently not to be hanged but beheaded and his examination taken without torture Diuers other Priuiledges and Immunities the lawes Ciuill haue heretofore granted vnto Gentlemen CHAP. 18. Of the diuers dispositions of Gentlemen according to the humour of the Countrey where they inhabit FIrst it is to be remembred that Gentlemen which title comprehendeth all degrees of dignitie are either attendant vpon Princes or Officers in the State or els doe liue priuately vpon their owne possessions These men as they are diuers so are they diuersly affected The Romanes antiently delighted in Armes but in times of peace occupied themselues in Agriculture as an exercise honest and commendable Which Titus Liuius seemeth to affirme by these words Bonus Ciues bonus Agricola The Neapolitan standeth so high vpon his puntos d'honor as for the most part he scorneth Marchandise Phisicke and all other professions profitable Yea his disdaine of base parentage is such as a Gentleman Neapolitan accounteth it more honourable to liue by robbery then industrie and will rather hazard his daughter to incurre infamy then marry her to a most rich Marchant or other ignoble person The Venetian albeit he reputeth himselfe the most noble Gentleman of the world being capable of all offices in that Common weale yet he holdeth it no dishonour to traffique in marchandise The Genoues do hold the selfe same opinion though true it is that some of them haue Castles and houses vpon the mountaines and there at occasions doe inhabite The Germaine Gentlemen doth as it were euer abide in his Countrey house or castle and is not much ashamed to better his reuenew by robbery and pillage Yet some of them doe serue or follow Princes and thereby become the better nurtured The French Gentlemen almost generally doe inhabit their houses in the Village and manure their owne lands which course was anciently accounted most commendable For Lycurgus King of the Lacedemonians made a Law enioyning all Gentlemen to dwell in the Countrey the more commodiously to endeuour the exercises and vertues Militarie Much after that maner the English Gentlemen that liueth priuately doth dispose his life as one that accounteth it no honour to exercise Marchandize neither did they in times past repute the practise of Lawe or Phisicke so commendable as now they doe For their ancient endeuour was agriculture and feeding of cattell to maintaine honorable hospitality being perswaded