From whence we may see that when God hath given any man his Spirit so as to qualifie him for the work of the Ministery and the Church Elected him for the same then according to the practice of the Church of Antioch and others also they ought to keep a day solemnly unto the Lord by fasting and prayer Act. 3.1 2 3. at which time the Eldership ought to lay their hands upon the person or persons so Elected and approved of as aforesaid and give them their charge in the presence of all the Congregation and this is Gods method and our practice in Ordaining of Ministers And again their charge is mainly to preach the Gospel instant in season and to study that they may divide the word of truth aright that their profiting may appear to all men that behold them and several other thing of this nature that might be added as matter of their charge but I shall passe both from this particular and this subject and come to the vindication of Zions Redemption Zions Redemption Redeemed IN the answer of this discourse viz. Zions Redemption your ignorance as I suppose is very much discovered As first say you The ten Tribes are threatned never to be a people more and Hose a tells us say you God will love them no more Isa 7.8 Hosea 9.15 16 17. God will cast them away and they shall be wanderers amongst the Nations and yet say you I believe there is hope of their call for they are elected and beloved page 31. To which I answer and say That although you know not the mystery of God in the prophets yet you might have learned to lay your contradictions farther asunder for say you in page the 29 that God saith by the Prophet Hosea He will love them no more and yet in your page 31. you say They are elected and a beloved people as in Rom. 11. Gould discover your ignorance at large but because time is precious I shall onely disprove what you say and not so much paraphrase on your words to shew the contradistions as possibly I might do if I had time But say you Israel shall not return again into their own land for God will love them no more Therefore it will be necessary for me to open your Text of Scripture cited by you and secondly to prove that God had an everlasting love to the house of Israel as in reference to the manifestation thereof in time And thirdly to prove that the ten Tribes viz. Israel shall return and also Judea into their own Land and these in their particular order And first to the first Isa 7.8 which is to open these two Texts of Scripture Hos 9.15 16.17 namely Isaiah and Hosea which saith the Prophet Isaiah 7.8 For the head of Syria is Damascus and the head of Damascus is Reazin and within threescore and five years shall Ephraim be broken that it be not a people Ans To which I answer and say 2 King 17.1 2 3 4 5 6 7 8 That this Text is a Prophecy of Ephraims extirpation from being a Nation in their own Land so that Israel for their sins was to be carried away captive as was done according to Gods word as is recorded in the Book of the Kings yet not such caprives as that they never were to return For the very same Prophet that prophecies of their Captivity also prophecies of their return as you may read in the eleventh Chapter of his Prophecy saying And he shall set up an ensign for the Nations Isa 11 12 13 14 15. and shall assemble the out-cast of Israel and gather the diâ—persed of Judah from the four quarters of the earth and the envy of Ephraim shall depart and the adversaries of Judah shall be cut off and the Lord shall utterly destroyâ—th tongue of the Aegyptian Sea and with his mighty wind shall he shake his hand over the River viz Euphrates as Rev. 16 12 and shall smite it in the seven streams and make men go over dry-shod and there shall be an high-way for the Remnant of his people which shall be left from Assyria like as it was to Israel in the day when that he came up out of the land of Aegypt From whence we may see that although Israel must be broken from being a Nation for a time yet there is a Remnant which spring from their loins which shall return again and enjoy their own Land But I shall passe at present to your next proof of Scripture which is the words of Hosea saying All their wickedness is in Gâ—lgal Hos 9. for there I hated them for the wickedness of their doings I will drive them out of mine house I will love them no more all their Princes are revolters my God shall cast them away because they did not hearken unto him and they shall be wanderers among the Nations From these words you conclude that they shall never return because the Prophet saith That he will love them no more but his God will cast them out and make them wanderers among the Nations In these words we may learn these two things First the prophets zeal for the Lord that he doth not onely pray to the Lord to bring judgements upon them Jers 14. as in the foregoing ver but also saith that he wil love them no more also saith he My God will cast them out and make them wanderers amongst the Nations And secondly he giveth the reason why he thus spake and that was saith he Because they did not hearken unto the Lord but were revolters from him Now let the Reader judge whether you understood what you printed for doth this Text imply that Israel shall never return because the Prophet saith That HE will love them no more But admit the Prophet speaks as in the person as we may say of God yet the reason why he would love them no more was because of their sins now if they had repented God could not but have loved them according to the property of his mercy Do you not know what is the property of the Attribute of Gods Mercy Did you never read what the Lord said unto Israel in the tenth Chapter of the Book of Judges Judg. 10.12 13 14 15 16. In these words Ye have for saken me and served other gods wherefore I will deliver you NO MORE Go and cry unto the gods which ye have chosen let them deliver you in the time of your tribulation From whence we may see that God useth the word NO MORE in this place saying I will deliver you no more and also we see the cause was for their sins yet when they humbled themselves and said We have sinned do thou unto us whatsoever seemeth good unto thee Judg. 12 32 33. deliver us only we pray thee this day and they put away their strange gods from among them and served the Lord and his soul was grieved for the misery of Israel And
return to their own Land onely the drying up of the River may be a little the precedent work as if time would give leave I would shew you and that the gathering of the dispersed of Israel and bringing them into their own Land will be fully effected under the sound of the seventh Trumpet which by the Prophet Isaiah is called the great Trumpet because under his sounding greater things will be effected than under any of the sounding of the other six Trumpets and therefore see what the prophet Isaiah saith Isa 27.12 13. which is as followeth And it shall come to passe in that day that the Lord will heat off from the channel of * Chap. 11.15 16. Rev. 16.12 the River to the stream of Aegypt called the tongue of the Aegyptian sea and ye shall be gathered one by one O ye children of Israel and it shall come to passe in that day that the GREAT TRVMPET shall be blown mark that and they shall come which are ready to perish in the land of Assyria and the out-cast of the land of Aegypt and shall worship the Lord in the holy mountain of Jerusalem And thus having shewed what the second thing will be that will be effected in the time of the sounding of the seventh TRUMPET I come now to shew what will be the third thing effected at that time which is The Kingdomes of this world shall become the Kingdom of Christ and he shall take his great power and Reign Rev. 11.17 Do you know what is meant in these Petitions in the Lords Prayer Thy Kingdome come Thy will be done in earth as it is in heaven surely if you did you would understand the Prophets a little better than you do So that Christ is yet to have a Kingdome in this world or that the Kingdoms of this world is to become the Kingdoms of the Lord Christ under the sounding of the seventh Trumpet as aforesaid Rev 11.15 for the proof hereof read the words of John which saith And the seventh Angel sounded and there was a GRAET voice in HEAVEN saying the KINGDOMES of this world are become the KINGDOMES of our Lord and of his Christ and he shall reign for ever and ever From hence we see that although Christ would not be King on earth before his suffering yet afterwards he is to receive a kingdome to himself even the kingdomes of this world and that he will take his great power and reign and then according to the words of the Psalmist Psal 22.27 All the ends of the world shall remember and turn to the Lord and all the kindreds of the Nations shall worship before thee for the kingdom is the Lords and he is the Governour amongst the Nations because of thy Temple at Jerusalem shall Kings bring presents unto thee Psal 68.29 and the kingdome and dominion and greatness of the kingdome under the whole heaven shall be given to the people of the Saints of the most high Dan. 7.27 whose kingdome is an everlasting kingdome and all dominions shall serve and obey him and Saviours shall come upon mount Zion and judge the mount of Esau Obed 21. and the kingdome shall be the Lords for he that overcometh will I give power over the Nations Rev. 2.26.27 and he shall rule them with a rod of iron Psal 149.8 9. and binde the Kings in chains and their Nobles in fetters if iron to execute upon them the judgment written Rev. 5.10 this honour hath all the Saints praise ye the Lord. From hence we may see the Kingdomes of this world is to become the Kingdome of Christ and his Saints and they shall reign upon earth But you say Page 36. 37. The Saints reign is to be understood spiritually as by prevailing with God in prayer and the like To which I answer and say it is as likely to be true as that the Kingdome of Syria is the fourth Monarchy or Kingdome but that it cannot be so understood is plain for as yet I never read that any one man governed or reigned over all Nations or reigned over them by his prayers although it might bring judgments on many places and people Jam. 5.17 as Elias did when he prayed and it rained not for the space of forty six months but what hurt did that do to Aegypt where it raineth not and did ever any one by his prayers binde his King or Nobles in fetters of iron but admit we might grant that there were an hundred did so yet it would not prove the matter but be too narrow unlesse you could prove every man in particular to do so for this honour shall every Stint have viz. to reign and the wicked to be as ashes under the soles of their feet there might be very much said to the confutation of this but I shall not play the coward to fight with that which is so decripped and not able to look truth or sound reason in the face but that Christ and his Saints shall reign together on earth is plain first because there is plain text of Scripture for it Rev. 21.1 2 3 4 5 6 7. as above written secondly the Tabernacle of God is to be with men mark that and the Lord Jesus is to descend Zach. 14.4 and his feet standing in that day upon the Mount of Olives Job 19.24 25 26 27. the confideration whereof did uphold Job in his troubles that he should see his Redeemer in the latter dayes upon the earth whom he should behold for himself and not another And wereas you say Page 38. Christ is gone to prepare a place for us and that we shall becaught up to meet him in the ayre and be ever with him To which I answer and say and first if we shall be caught up to meet him it argues plainly that he is coming to live or he with us otherwise we may not be properly said to meet him if he be not coming towards us Obj But if it should be said it is true The Lord will come to judgement possibly here on earth but not to reign here To which I answer and say If he do hold his judgement here that implies that he will reign here for he shall reign when he sits in judgement but we finde plainly in Scripture that there is a great work to do when Christ comes before he shall give the ultimate sentence in so much that the Apochalips saith it will be a thousand years if I should say that the new Jerusalem should for ever abide in the Land of Canaan The meek shal inherit the earth which â—s yet they do not and we ever remain in it you would not know how to disprove it for although the Text say that we shall be ever with the Lord yet it doth not say that we shall be ever in the ayre for although Christ shall be seen in the ayre with the Saints and Angels which
subject which is Whether children be the subjects that Christ appointed to be Baptised yea or nay and that they are is affirmed by you First because you say there was but out Covenant since the fall which in the substance was Christ although in respect of several administrations called Covenants as bâ—ing several waies administred as under the Law by Circumcision under the Gospel by Beptism To which I answer and say that such as do affirm there is but one Covenant know not what they say nor whereof they do affirm but I shall shew that the Scriptures do reach us that there is two Covenants two kinds of blood to confirm their administrations and the first Covenant as in respect of enjoyment was God gave a temporal land viz Canaan to Abraham as you may see Genes 17.8 the which he and his seed should have enjoyed for ever had they not sinned as you may see in these words and I will give to thee and to thy seed after thee the land wherein thou art a stranger all the land of Canaan for an everlasting possession and I will be their God and that Canaan was that which was called and accounted the Covenant although Circumcision was called the Covenant as in respect of the administration of it so was the Law from mount Sinai called the Covenant but you shall see that the land of Canaan and the blessings therein was that which was the Covenant it self Exod. 6.4 5. And I have also established my Covenant with them viz. Israel to give them the land of Canaan the land of their Pilgrimage wherein they were strangers and I have heard the groaning also of the children of Israel whom the Egyptians keep in bondage and have remembred my Covenant and I will bring you into the land concerning which I did swear to give it to Abraham and to Isaac and to Jacob and I will give it to you for an heritage Levit 26.9 I am the Lord. Hence you may see that Canaan was the Covenant together with such like blessings as namely multiplying of them not onely in the increase of their bodies but also of the fruits of the earth and he gave also unto them his Laws and Statutes Levit. 18.5 that if they kept them they should live long in the land yet these things did but appertain to the flesh and if they did see a future enjoyment it was by Faith in another viz. the new Covenant Gal. 3.12 for the Law was not of Faith but the man that kept it should live in it that is in such enjoyments as it brought the which was no other but that of the fleshly blessings Gal. 3.19 20. and this Covenant had a mediator the which was Moses and it had administration and the blood of Bulls Heb. 9.1 2 3 4 5 6 7 8 9 10 11 13. and Goats to dedicate it of which I shall not speak in particular at present and thus I have found one Covenant namely an earthly blessing And now I shall pass to look out a second Covenant I doubt not but I shall finde out a far better Covenant than that which hath been spoken of although that Covenant was such a Covenant that no people had the like blessings namely to have a land flowing with Milk and Honey and great increase that it was the praise of the whole earth But to shew what is that better Covenant established upon better promises and as the first Covenant was an earthly one even the earthly land of Canaan with the blessings appertaining thereunto so the new or better Covenant is the Heavenly land of Canaan that is established on better promises so that although Israel brake that Covenant or the conditions of that Covenant so that they were cast out yet it will not be so in the time when we are put into the possession of this New-Covenant or the thing Covenanted we do already enjoy it by Faith although we have not a foots breadth in the present possession of it as the Land of Canaan was given to Abraham for his Seed when he or they had not one foots breadth in it in present possession but after they diâ—enjoy it they were cast out of it again but this Covenant is established on better promises that is when we come to the enjoyment of the thing covenanted Revel 3.12 namely the heavenly Canaan or inheritance we shall go no more out but shall have the Name of God written in our fore-heads and that there is a New Covenant and that it is a Covenant of Heaven and an Eternal Inheritance and that the blood of Christ dedicateth it and that he also is the Mediator of it and that it hath spiritual administrations as the first had carnal and that there is two Covenants not called so in respect of the administrations of them but in respect of the Covenants themselves read these Scriptures in the room of many more that may be cited Heb 8.6 chap 9.11 14.15 1 Pet. 1.3 4.2 Cor 4.8.9 Heb 9.23 chap. 12.17 18 19 20 21 22 23 24. Col. 1.5 Heb. 10.34 Gal. 4.24 compared with Heb. 12.22 and Revel 3.12 and chap. 21.2 There is two Covenants proved one of an earthly land of Canaan for a floshly seed and the other of an Heavenly land of Canaan for a spiritual seed For these Scriptures you may see that there is two Covenants as before said and the one an earthly Covenant or a Covenant of earthly enjoyments and the other is a Covenant of Heavenly enjoyments and both these made with Abraham as you may read Gen. 12.3 compared with Gal. 3.8 with Heb. 11.8 9 10. comp wit 16. and that Covenant of Canaan was made Gen. 15.18 and established Gen. 17 7. and called to remembrance Exod 6 4 5. and put them in possession as you may see in the book of Joshua And having proved that there is two Covenants I have answered all as touching that which is written in your fifth page to the 13 line But because you affirm whether our children shall be debarred from the priviledge which the children of the Jewes did enjoy in Circumcision and whether Circumcision yea or nay was a priviledge To which I answer and first I say That Circumcision was a priviledge that without it the children of Israel might not be admitted to live in Canaan nor enjoy those earthly priviledges for no uncircumcised person must come there and this priviledge also they had thereby to be taught the fear of God by their being in such a plice where the fear of God was to be learned the which beleevers children now do enjoy without the heavy yoak of Circumcision or without being Baptised you may see this clearly discoursed if you read my book entituled Dagons Down-fall and so I shall pass to that federate holiness which you speak of 1 Cor. 7. Beleevers children are federately Holy say you and therefore are to be received by Baptism into Christs
he did deliver them although he had said he would deliver them no more as you may read in the 32. and 33. verse of the 12. Chapter And thus for want of knowledge not ignorance in the Scriptures you may see how the eyes of your understanding are darkened so as you cannot see as it were at noon day Moreover take notice that the same Prophet Hosea whom you would if you could have proved your matter namely that Israel shall not return again fully proveth what I have affirmed as you may read in his Prophecy in these words Hos 13.9 ch 14.1 2 3 4 5 6. O Israel thou hast destroyed thy self but in me is thine help O Israel return to the Lord thy God for thou hast faln by thine iniquities I will heal their back-slidings and love them freely for mine anger is turned away from him I will be as the Jew to Israel he shall grow as the lillie and cast forth his roots as Lebanon his branches shall spread and his beauty shall be as the Olive tree and his smell as Lebanon From whence we may see that the very same Prophet doth prophecy of Gods love to Israel and their prosperous estate after their return although you say he will love them no more But whether we may believe you or the Prophet I leave the Reader to judge because your speech is opposite one to another and so passe to the second thing which is to prove that the Lord is so far from retaining wrath and hating Israel for ever that he loveth them with an everlasting love viz. that people that came from the loins of Abraham Isaac and Jacob as will appear from the words of the Prophet Jeremiah saying The Lord hath appeared unto me of old Jer 31.3 4. saying Yea I have loved thee with an everlasting love therefore with loving kindness will I draw thee again I will build thee and thou shalt be built O Virgin of Israel thou shalt again be adorned with thy Taâ—rets and go forth in the dance of them that make merry c. Thus we see the Lords love to Israel proved to be everlasting so that what you say is found lighter than vanity And I so shall pasle to the third thing which is that Israel shall return out of their captivity into their own Land and also shall answer your grand Objection or beat down your strong hold cited by you Ezek. 16.55 in these words When thy sister Sodom and her daughters shall return to their former Page 30. estate and Samaria and her daughters shall return to their former estate then thou and thy daughters shall return to your former estate which is supposed not to be But first to prove that Israel shall return into their own land as aforesaid and that you may see it clear see what is spoken by the moâ—â—hes of the holy Prophets Jer. 33.7 8 9 10 11 12 13 14 15 16. saying I will cause the captives of Judah and the captives of Israel to return and I will build them as at the first I wil cleanse them of all their iniquitiâ—â— and thus saith the Lord again there shall be heard in this place which ye say shall be desolate without man and without beâ—st even in the Cities of Judah and in the streets of Jerusalâ—m which are desolate the voice of joy and the voice of gladnesss the voice of the BRIDEGROOM and the voice of the BRIDE the voice of them that shall say praise ye the Lord of host for the Lord is good for his mercy endureth for ever and of them that shall bring the sacrifice of praise unto the house of the Lord for I will cause to return the captives of the Land as at the first saith the Lord Behold the day cometh saith the Lord that I will perform that good thing which I have promised to the house of ISRAEL and to house of JVDAH in those daies and at that time will I cause the BRANCHES OF RIGHTEOVSNES to grow up unto DAVID and he shall EXECVTE JVDGEMENT AND RIGHTEOVSNES in the Land in those dayes shall JVDAH be saved and JERVSALEM There is a glorious return of Israel to their own Land proved at large from those Scriptures with several oâ—kers which are also mentioned dwell safely and this is his Name by which he shall be called the LORD OVR RIGHTEOVSNES for this saith the LORD DAVID shall never want A MAN to sit upon the THRONE of the HOVSE OF ISRAEL moreover the word of the Lord came to Jeremiah saying Considerest thou not what this people have spoken saying the two FAMILIES which the LORD hath CHOSEN he hath even cast them off thus they have despised my people that they should be no more a Nation before me thus saith the Lord if my Covenant be not with day and night and if I have not appointed the Ordinances of heaven and earth then will I cast away the seed of Jacob for I will cause them to return and have mercy upon them And that this respects the last return is very plain First because it speaks of both Families returning namely Israel meaning the ten Tribes and Judah meaning the Zionnites or the daughters of Zion And secondly because it speaks of Christ executing judgement in the Land as doth appear from the word the LORD OUR RIGHTEOUSNES and that the place is mean Jerusalem in the letter Jer. 3 25 is plain from the thirteenth verse of the three and twentieth Chapâ—er of Jeremiah which saith That the places about Jerusalem and in the Cities of Judah shâ—ll the flocks passe again and at that time they shall call Jerusalem the Throne of the LORD and all the Nations shall be gathered unto it to the name of the LORD to JERVSALEM neither shall they walk any more after the imigâ—nation of their evill hearts the which yet now they do mark that in those daies the house of Iudah shall walk with the house of Israel but yet they have not mark that and they shall come together out of the Land of the north to the Land that I have given for an inheritance unto your fathers Ezek. 37 21. and I will make them a Nation in the Land upon the mountains of Israel and one King shall be unto them all and they shall be no more two Nations neither shall they divide into two Kingdomes any more at all neither shall they defile themselves with their Idols any more at all and David viz. Christ my Servant shall be King over them according to the words of the Angel to Mary which saith For he shall be great and be called the Son of the most highest Luke 1.31 38 and the Lord God shall give unto HIM THE THRONE of his FATHER DAVID and he shall reign over the house of Jacob for ever and of his Kingdome there shall be no end for behold in those daies and in that time will I bring the captives of Judah and Jerusalem
Lord most high is terrible he is a King over all the earth he shall subdue the people under us and the Nations under our feet He shall choose our inheritance for us Psal 47. from 1 to 10 Psa 93.2 3 Ps 99.1 2 3 the excellency of Iacob Selah God is gone up with a shout the Lord with a sound of a trumpet sing praise to God sing praise sing praise unto oâ—r King sing praise For God is the King of all the earth God reigns over the heathen God sitteth upon the Throne of his holinesse The Princes of the people are gathered together even the people of the God of Abraham for the shields of the earth belongeth unto God Rev 19. from 5 to 12 he is greatly exalted And I heard as it were the voice of a great multitude and as the voice of many waters and as the voice of mighty thundrings Rev 20.6 7 saying Allelujah For the Lord God omnipotent reigneth let us be glad and rejoyce and give honour to him for the marriage of the Lamb is come and his wife hath made her self ready And to her was granted that she should be arayed in fine linnen 1 Cor 6.2 1 Tim 2.11 12 and he said unto me write Blessed are they that are called to the marriage Supper of the Lamb And he said unto me these are the true sayings of God And I saw the souls of them that were beheaded for the witnesse of Jâ—sus and for the Word of God and they lived and reigned with Christ a thousand years John 1.51 Know ye not that the Saints shall judge the world for is is a faithfull saying if we suffer with him Heb 1.14 we shall also reign with him Verily verliy I say unto you hereafter you shall see heaven open and the Angels of God ascending and descending upon the Son of man Heb 2.5 6 7 For they are all ministring spirits sent forth to minister to them who shall be heirs of salvation For not unto the Angels hath he put into subjection the world to come whereof we speak Rev 21.7 but in a certain place saith What is man that thou shouldst be mindfull of him for thou hast crowned him with glory and put all things under him although we yet see not all things put under him But he that overcometh shall inherit all things Dan 1.31 Verse 44 and I will be their God and they shall be my people For the stone that is cut out of the mounatin without hands shall smite the Image and make it like the chaff of the summer threshing floor and the stone shall become a great mountain and fill the whole earth And at that time the Saints shall possesse the Kingdom for ever Hosâ— 3.4 5 The children of Israel shall abide many dayes without a King and without a prince and without a sacrifice and afterwards shall the children of Israel return and seek the Lord their God and David their King and shall fear the Lord and his goodnesse in the latter dayes Isa 11. from 1 to 13 And in that day there shall be a root of Iâ—sse which shall stand up an ensign to the people And the Lord shall utterly destroy the tong of the Aegyptian sea and with his mighty winds shall he shake his hand over the river and shall smite it in the seven streams and make men go over dry-shod Isa 66 And there shall be an high way for the remnant of his peoâ—le which shall be left from Assyria like as it was to Israel in the day that he came up out of the land of Egypt Ezek 39 28 29 And he shall bring them into their own land and feed them with judgement upon the mountains of Israel For he will rejoyce in Jerusalem and joy in his people Then shall they know that I am the Lord their God Isa 32.1 2 that caused them to be led into captivity amongst the heathen But I have gathered them into their own land Joel 2 32 and have left none of them any more there neither will I hide my face any more from them And a King shall reign in righteousnesse Rev. 11 15 and Prâ—nces decree judgement For in mount Zion and in Jerusalem shall be deliverance And there was a great voice in heaven saying the KING-DOMES of this WORLD are become the KINGDOMS of our Lord and of his Christ and he shall reign forever and ever From these Scriptures it doth plainly appear that the Jews shall yet return to their town of unwalled villages and repair their former desolations And also that Christ shall have his Tabernacle with them and be their KING in the midst of them according to the Scriptures and reign over the house of David where his Saints shall be as Saviours upon Mount Zion and enjoy the Kingdom according to Gods good pleasure Wherefore seeing we receive a Kingdom that cannot be moved let us have grace whereby we may serve God acceptably with reverence and godly fear for he that shall come will come and will not tarry even so Amen come Lord Jesus come quickly the grace of our Lord Iesus Christ be multiplied unto all such as wait for his appearance and Kingdome in sinâ—erity and truth FINIS ERRATA PAge 3 l 3 read benevolous p 5 l 30 r City for eighty l 37 reither p 11 l 2 r prayers p 16 r Heb. 9.10 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 v. 13. r 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p 21 l 27 r ask for affirm p 28 l 20 r Acts for Exod. p 29 l ul r new for communion p 35 l 8 r you draw p 36 l 10 r Poet p 38 mend the margin r there was not a state of Immortality in Paradice equivalent with that which was brought to light no more to be subject to corruption p 46 l 17 r to fear death for did fear death p 47 l 14 r Christ owned Church p 52 l ult r many made sinners p 58 mend the margin noter Mal. 1.11.12 p 55 l 1 r despised p 65 l 32 r no man to do p 76 l 13 r moulded for marred p 77 l 6 r tender p 78 l 2 r can for cannot p 80 l 15 r tender also in line ult r tender p 82 l 17 r condition for transgression p 83 men the margin note r preterperfectâ—n e for preterimperfâ—ctience p 86 l ult r be kin p 87 l 13 r visited for rejected p 88 l 3 r reach for wrath p 89 l 22 r there justice left him and there mercy found him to bring him again from the dead p 90 l 6 r threatened for here ended p 92 in the margin r Indifferently p 93 l 4 r threatened for there opened p 95 l 18 r tender l 2â— r premised p 96 l 10 r I suppâ—se for I passe p 99 l 11 r dolefull for doubtful p 100 l 12 r Abraham for Adam l 19 r gave for you In the same p r Eâ—omitâ—s for Adamics p 112 l 3 r to whom p 119 l 32 r translated for calculated p 123 l 20 r mared for made p 127 apply 26 v. of the 9th ch to the Romans to the remnant of Israel p 132 l 24 r bride for bridegrom p 133 l 2 r in a dispute l 11 r depend p 131 l 13 r not troubâ—ed p 137 l 15 r Diotrephes for Elias l 26 r Rulers for unless p 141 l 20 r 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p 168 l 5 r stain for strain p 174 l 8 r Joshua for Hosea