Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	die_v	great_a	king_n	2,822	5	3.5227	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A87060	Lacrymæ Ecclesiæ; or The mourning of Hadadrimmon for Englands Iosiah. Delivered in two sermons, Janu. 30. 1660. at the solemn fasting and humiliation, for the martyrdom and horrid murder of our late gracious King Charles the First, of ever blessed memory. In the church of the borough of Blechingley in the county of Surry. / By Wil. Hampton rector of the said church.	Hampton, William, 1599 or 1600-1677.	1661 (1661)	Wing H634; Thomason E1086_9; ESTC R202530	24,674	40

sufferings Iosiah a King as good as great yet slain in battell The Lord seeth good sometimes to have it so to humble the best and greatest that none may presume or trust to any worldly priviledge or dignity and to prepare his servants for a suffering condition 2. Let us be instructed to beware of rash Iudgmen not to be censorious of all that suffer either sharp affliction or some bitter death if they die penitently c in true faith of Christ or in a good cause it doth not diminish ought from their future happinesse but rather promote them in the way to glory But let none of you suffer as a murtherer saith St Peter or as a thief or as an evill doer or as a busie bodie in other mans matters yet if any man suffer as a Christian let him not be ashamed but let him glorifie God on this behalfe 1 Pet. 4.15 16. Christ hath taught us not to deem them the greatest sinners who are the greatest sufferers Eo nomine for that very reason because sufferers by the example of those Galilaans who sacrificing were sacrificed Pilate mingling their own blood with the blood of the beasts which they offered and of the other who were mangled and quashed to death by the sudden fall of a Tower Suppose ye that these Galilaeans were sinners above all the Galilaeans because they suffered such things I tell you nay but except ye repent ye shall all likewise perish Or those eighteen upon whom the Tower in Siloe fell and flew them think ye that they were sinners above all men that dwell at Ierusalem I tell you nay But except you repent you shal likewise perish Lu. 13.2 3 4. And though our late dear Iosiah underwent a bloody death made as it were a sacrifice for the Church and his people by the rage malice and immane cruelty of mercilesse and perfidious men or rather monsters Horrendum factum dictu Horrendum Yet God forbid any of us should have the least doubt of his souls felicity Although his hard hearted and implacable enemies denyed him that which is freely granted to the vilest and most notorious condemned malefactors the help and comforts of his Chaplaines for his souls refreshment in the time of his hard imprisonment and therein as he complaines in his Soliloquies might seem as they sought to deprive him of all things else so to be afraid he should save his soul other sence charity it selfe can hardly pick out of these repulses I received saith he Yet we have good ground to conclude and ful assurance to perswade us that the better part of him is safe they which killed the body had no power to hurt the soul That bitter cup conduced much to his souls happinesse calix mortis calix salutis the cup of death and Martyrdom was to him a cup of Salvation His meek submitting to the will of God his patient bearing taunts reproaches and injuries evento shameful spitting on his meek yeelding to an unjust and bloody stroak his hearty praying for his enemies and murtherers according to that glorious pattern of his blessed Master his commending his soul to God trusting to his mercies in Jesus Christ our only Saviour for an eternal crown all being fruits of a sanctified soule are comfortable evidences of a saved soule Though his death was bloody and violent yet being sweetned with Christs death and his being washed and bathed in the blood of the Lamb we have firmperswasion and good assurance that he lived and dyed the dear child of God and is now a Saint in Heaven praising God among the noble army of Martyrs an heire of salvation and of that immarcescible Crown of glory which the Lord hath promised to them that love him Vse 3. Let it prepare and arm us against the fear and terrour of violent death if such should befal any of us we know not but it may it is sometimes the lot of Gods dearest children Let us not then overmuch disquiet our selves with the fear of violent death by theeves robbers murtherers or by the rebellious rout of Fanaticks The Sectaries talk high and hope yet to have a day their hearts are bloody and their hands would be at work these times they say will not hold we shall have a change though we have now a time of rejoycing yet we shall ere long have a time of howling and crying our harp shall be turned into mourning and our mirth into the voyce of them that weep but we hope their hornes will be clipt and their nailes pared a book be put into their nostrils and a bridle in their lips to hold them back from rebellion and mischief If they should break out in murther as they did begin and if any of us should fall by their knives swords or guns let not the fear or thought of this too much affright us Let us arme and prepare our selves with the shield of Faith and be alwaies ready and if we die in the Faith and favour of our God in Christ it shall not hinder us at all to our way to heaven but bring us the sooner to our Fathers House the place of true rest and happiness I proceed to the second Observation That it hath been an ancient custom among the people of God to mourn for the dead and in a moderate manner to mourn for our departed friends is not unlawful but rather Christian and commendable The custome hath been very ancient Solomon speakes of it as a thing commonly used in his time Eccl. 12.5 And we find it more ancient Abraham the Father of the faithfull bewailed his dead wife Sarah Gen. 23.2 Sarah dyed in Kirjath-arba the same is Hebron in the Land of Canaan and Abraham came to mourn for Sarah and to weep for her Joseph mourned many dayes for his Father Jacob. They mourned with a very great and sore lamentation and with grievous mourning Gen. 50.10.11 All the people mourned thirty dayes for Moses Deut. 34. David mourned for Ammon and for Absolom and for Abner yea he was the chiefe mourner there King David himselfe followed the biere and the King lift up his voyce and wept at the grave of Abner and all the people wept yea all the people wept again for Abner 2 Sam. 3.31 32. And as in the Old Testament so we find it used in the New The devout widows wept for the death of Tabitha Act. 6.39 Christ wept at the grave of Lazarus Joh. 12. And the good woman mourned and wept when he dyed And devout men carryed Steven to his buriall and made great lamentation over him Act. 8.2 And here all Judah and Jerusalem mourned for Josiah and Jeremiah lamented for Josiah c. From all which examples we see the the antiquity of this custom and hence Use May learn That moderate mourning for the dead is not unlawful but rather commendable Christians are not to be like Stoicks or rather Stocks void of all naturall affection But to this I shall not need to exhort

sight as I have removed Israel and will cast off this City Jerusalem which I have chosen and the house of which I have said my name shall be there 2 King 23.26.27 So that for the great sin of the Land was this blessed King snatched from his People by untimely death as a punishment not of his but of their iniquity According as Huldah the Prophetesse had informed the Messenger sent to her by him 2 King 22. from ver 15. to 20. Thus saith the Lord Tell the man that sent you to me Thus saith the Lord Behold I will bring evil upon this place and upon the Inhabitants thereof even all the words of the book which the King of Judah hath read because they have forsaken me and have burnt Incense to other gods to provoke me to anger Therefore my wrath shall be kindled against this place and shall not be quenched But to the King of Judah that sent you Thus shall you say to him Thus saith the Lord God of Israel as touching the word which thou hast heard because thine heart was tender and thou hast humbled thy selfe before me when thou heardest what I said against this place and against the Inhabitants thereof to make it a desolation and a curse and hast rent thy clothes and hath wept before me I have also heard thee saith the Lord Behold therefore I will gather thee unto thy Fathers and thou shalt be gathered unto thy Grave in peace and thy eies shall not see all the evill that I will bring upon this Land Now that this judgement pronounced might be accomplished upon the Nation This godly and religious King was unhappily drawn into a destructive War Pharaoh Necho King of Egypt going to War against Carchemish King of Assyria to the river Euphrates Iosiah is drawn in to aid the Assyrians Necho sends Ambassadours to disswade him from it what have I to do with thee thou King of Iudah I come not against thee this day but against the House wherewith I have war for God commanded me to make hast for bear thee from medling with God who is with me that he destroy thee not Nevertheless Iosiah would not turn his face from him but disguised himself that he might fight with him and hearkned not unto the words of Necho from the mouth of God and came to fight with him in the valley of Megidd● And in this battel he lost his life Vers 23. And the Archers shot at King Josiah and the King said to his Servants have me away for I am sore wounded His Servants therefore took him out of that Chariot and put him into the second Chariot that he had and they brought him to Jerusalem and he dyed and was buried in one of the Sepulchres of his Futhers And then followes my mournful Text And all Judah and Jerusalem mourned for Josiah and Jeremiah lamented for Josiah c. Jusiah dyed by a fatall arrow as our Iosiah by a dismall blow to the unexpressible griefe of his People the Church of God decay of Religion and damage of the State which the Nation being sensible of betake themselves as our Nation now doth to a generall lamentation and a bitter mourning And all Judah and Jerusalem mourned c. and Jeremiah c. Wherein we have 1. The Person lamented and mourned for and that was Iosiah a godly and religious King yet slain by cruell hand The Archers shot him wounded him sore and he dyed 2. The sad lamentations made for him where we have 1. The generality of the mourners The whole Land mourned the whole Church and Nation of the Jews All Iudah and Ierusalem Jeremiah the Prophet all the singing men and singing women all the People both City and Country Prophets and others This was the greatest mourning that we read of Therefore the very quintessence of mourning is set forth by this Zach. 12.11 In that day there shal be a great mourning in Ierusalem like the mourning of Hadadrimmon in the valley of Magiddon And that not without cause whether the worth of the man the good that he did or the evill that followed upon his death be considered 2. The continuation of this mourning It was not only for a time for a day or two or a week or two a month or two and no more but it was continued from time to time from year to year by an Ordinance made for it in Israel It was a custom amonst the Iews to have publick mourners at their Funerals both men and women who used to make lamentations in dolefull Tunes at the death of Persons of worth as appeares Eccl. 12.5 Man goeth to his long home and the Mourners go about the streets In these lamentations they used to make mention of the parties deceased and to mourn for them Thus they did for Iosiah in their solemn mournings for others making mention of the great losse of him Insomuch that it became a constant custom and as it were a setled Law or Ordinance to make mention of the sad loss of Josiah in their dolefull Elegies Or it may be that by reason of the losse of so worthy a King a speciall Law was enacted for it as our Nation and State hath now piously and prudently done that at all other solemn mournings there should be mourning for Josiah and that publike Mourners observed the same This is meant when 't is said And made them an Ordinance in Israel 3. The Record for the commemoration of this holy man in the continued mourning for him And behold they are written in the Lamentations Some conceive the Lamentations of Jeremiah registred in sacred Scripture to be here meant which seemes to them to be hinted Lam. 4.20 The breath of our nostrils the anoynted of the Lord is taken in their Pits c. But the most reject this and think there might be some other Lamentations remaining then upon record and wherein the losse of Josiah was set down And all Iudah and Ierusalem mourned for Iosiah and Ieremiah lamented for Iosiah c. I shall not now by reason of my very short warning exactly handle every branch of the text but only gather for you from hence three generall observations wherin I shall comprise and bind up together as with a threefold cord the whole sum and substance of the Text. 1. That the child the dearest child of God may undergo a violent death and this I gather from the Person lamented Iosiah a good and godly King a blessed Saint yet slain by cruell hands The Archers shot him 2. That it hath been an ancient custom among the people of God to mourn for the dead And this I gather from the mourners in the Text The Church of God Iudah and Ierusalem Ieremiah the prophet All betaking themselves to sad and solemn mourning for Josiahs death 3. That the death especially the violent death of a good King is a ground of a great mourning to all good people Good Iosiah being so unhappily slain Iudah and

Ierusalem all the good people in that Church and Nation betake themselves to dolefull lamentations And all Judah and Jerusalem c. 1. Of the first of these That the child the dearest child of God may undergo a violent death As a child of God may be exposed in this world to any tempration that is common to the Nature of man to the sorest and sharpest affliction so to the sharpest kind of death The reason is because death by the decree of God by the desert of man is the inseparable sequel of sin to all the sons of Adam aswel to the godly as to the wicked forasmuch as all have sinned all must dye whatsoever may conduce to or bring on death whether it be corruption from within in these our earthly Tabernacles our bodies breeding some noysome or grivous disease or force and violence from without by wounds hurts and bruises may befal the the one God permitting aswel as the other As death is common to all so the same causes procurers and producers of death are incident and alike common to all As the the undergoing any sore affliction or a violent death is no sure argument that a man is the child of God so the undergoing the like is no certain evidence that he is not the child of God we cannot conclude any one to be a reprobate simply from any kind of suffering or from any kind of death because Gods dear child may be exposed to the one or the other The Donatists of old who were the forefathers of our Anabaptisticall fanatique Section separating brood vainly supposed that the undergoing of sore afflictions and violent death was the most ready way to bring them to heaven and a sure character of eminent Saints and therfore would willfully and needlesly expose themselves to grievous sufferings and sometimes to cruell death As Venner the Sectarian Preacher or rather prater the Wine-cooper and his cursed crue lately gloried to shed their blood in fighting for King Jesus Thus do they blasphemously abuse that good sweet and precious name though in open and horrid Treason and Rebellion against the lawfull powers ordained by God and in plain opposition to the laws of God and of the Land as if Christ who foretold by his Prophets as a great blessing to his Church and People under the Gospell That Kings should be their nursing Fathers and Queens their nursing Mothers would have these nurses all killed and murthered by their own children And not remember what he hath said They that take the sword upon such false grounds shall perish by the sword St. Austin Epist 50. ad Bonifacium speaketh of three kinds of death wherewith the said Donatists desired to be killed or rather indeed killed themselves Some of them would make request unto the worshippers and keepers of Idols to destroy them others would offer themselves to armed men robbers and spoylers lying by the high-way side to be slain of them and there wanted not such among them as delighted to cast themselves headlong from high places into the water and into the fire In this last age some Fanatick people have traced their steps Gualterus that famous Preacher of Zurich who lived about an hundred years since Hom. 209. in Mat. cap. 16. Relateth that he himself saw a woman after she had lived many years honestly with her husband and among her neighbours being instructed or rather seducted by the Anabaptists ran away from her husband and forsook her seven little children nothing pittying the youngest though a sucking babe and being asked why so unnaturall and unlike Mother she forsooke her children she had that pretence which the rest of the Anabaptists have Christ exhorts us to bear the Cross But though he exhort to bear the Crosse yet he requireth not that we should put needless crosses upon our selves but only to bear them patiently when he is pleased to send them and when he cals to suffer As for those who rashly expose themselves to troubles and cast themselves into wilful dangers or death it self without warrant of Gods word their actions are so far from pleasing that they are very displeasing to him As Saint Austin very well affirmeth Tract 11. in 3. Iohn Let Marculus saith he fling himselfe downe headlong from a rock and let Donatus in like sort cast himself into a pit both with intent to end their lives yet shall they not be called Martyrs or at most as he speakes in another place they are but Martyrs of a foolish Philosophy mad Fanatick Martyrs Now as these or like sufferings were no evidence to them of their salvation because it is not the meet suffering or the kind of death but the cause that makes a Martyr So the like being undergone are no argument that a man is not in Gods favour The dearest child of God may undergo a violent death The Prophet the man of God that came from Iudah to cry out against Iereboams Idolatrous Altar at Bethel in his return homeward was slain by a Lyon yet all agree though his body suffered yet his soul was saved he was the dear child of God so esteemed by the old Prophet who took care for his decent burial and laid him in his own Sepulchre and they mourned over him saying alas my brother and laid a charge upon his sons to lay him in the same Sepuchre lay my bones besides his bones 1 Kin. 13.31 So this good King Iosiah esteemed him for when in accomplishment of that Prophesie he brake down the Altar of Bethel and burnt many bones upon it digging up the bones of the Idolatrous Priests and burned them when he came to the Sepulchre of this man of God and undertood by the title whose it was he gave charge to let him alone Let no man move his bones deeming him the servant of God 2 Kin. 23.18 And all those Worthies of the Old Testament spoken of Heb. 11.36 37 48. Being too good to live in this world received hard measure from the world And had tryall of cruell hands and scourgings yea moreover of bonds and imprisonment they were stoned they were sawen asunder were tempted were slain with the sword Blessed Steven the Proto-martyr of the New Testament was pelted knockt to death with stones and many of the best of Gods Saints and Servants pledg'd him in the cup of Martyrdom which was very bitter and bloody The holy Baptists head was chopt off to satisfie the appetite of a lustful and luxurious woman and served up to her in a Charger And Gods holy child Jesus that just and religious one taking our sins upon him and standing in that place underwent a violent death the painful shameful and accursed death of Cross yet still most dear in his Fathers favour Iosiah here a good and a religious King yet slain by cruell hands The Archers shot him and he dyed now briefly for Application Vse 1. Learn here first That neither goodnesse nor greatness can exempt man from the saddest