Selected quad for the lemma: land_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
land_n	die_v	great_a	king_n	2,822	5	3.5227	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14943	The hope of the faithfull Declaring breefely and clearly the resurrection of our Lord Iesus Christ past, and of oure true essentiall bodies to come: and plainly confuting the cheefe errors, that hath sprong thereof, out the Scripture and doctors. VVith an euident probation, that there is an eternall life of the faithfull, and an euerlasting damnation of the vnfaithfull. Nevvly imprinted and corrected. 1574.; In sacrosanctum Jesu Christi Domini nostri Evangelium secundum Matthaeum commentariorum libri XII. English. Selections	Bullinger, Heinrich, 1504-1575.; Coverdale, Miles, 1488-1568.; Werdmüller, Otto, 1511-1552, attributed name.	1574 (1574)	STC 25250; ESTC S111633	60,785	256

more vnfrendly or more terrible God forbid that vvhan my hearte dothe any thing presse and vnquiet me she should not comfort me her sonne vvhome shee yet so entierly loued that shee could neuer suffer or see me heauye Vndoubtedly it muste needes be true that the holy Psalmist sayth my father and my mother haue forsakē me but the Lord hathe taken the cure to keepe me If our fathers novve and mothers haue forsaken vs hovve can they be then in oure cares and doings And if father and mother do nothing at all in our businesse hovv can vve then thinke that the other dead medle ought vvith vs or knovve vvhat vve doe or suffer The Prophet Esay sayth thou O God art our father for Abraham vvotteth not of vs and Israel knovveth vs not Seing then that such honorable Patriarks vvist not vvhat vvas don concerning their people vvhich came of them selues to vvhō yet as to Gods faithfull beleeuers the same people vvas promised oute of their ovvne stocke hovve can then the dead open themselues the dore to knovve and further the doings and not doings of them that are aliue And hovve shall vve be able to saye that they vvhich are dead vver helped and eased afore the euill came that folovved vp on their death vvhan they after death fele all the calamity and miserye of mannes life that here happeneth vnto vs Or be vve in erroure that speake such things and compt them to be in rest Or doth he erre that maketh the vnquiet vvay of the liuing so carefull and full of combrance I praye thee vvhat great benefite is it then that our lord God promised the vertuous king Iosias namely that he should die because he shuld not see the great misery vvhich god threatned vnto all the land and people of Israell The vvoordes of the Lorde vnto Iosias are these Thus saithe the Lord God of Israell seeing that by reason of my vvordes vvhich thou haste heard thy heart hath melted and thou hast humbled thy selfe before the lord vvhan thou hardest vvhat I had threatned vnto this place and to the inhabiters thereof namely hovve they shal be destroyed destitute and accursed and thou there vpon hast rent thy garment and vvept before my sight Beholde I haue heard thee saythe the Lorde God of hostes The plage shall not touche thee Beholde I vvil gather thee vnto thy fathers into thy graue shalt thou be laid in peace and thine eyes shall not so all the plages that I vvill bring vpon thys land and vpon those that dvvel therein Lo this king stāding in avve at the threatning of God did vvepe and rent his clothes and thorovve death that came afore hand vvas he in safety from all misery to come For he muste afore departe in peace and take rest leaste he shoulde see that greate calamitye Therfore the soules of those that are departed muste needes be in suche a place vvhere they see not all that is done and happeneth in the life of men All this haue we taken and wrytten out of the .13 Chapter of Augustines booke de cura pro mortuis agenda If the soules nowe in euerlasting saluation haue a perfecte rest yea suche a rest as their body which they haue put of hath not yet receiued againe and seeing that they are yet aliue whō they specially loued while they were with them in body howe much more perfect ioy shal they then first haue and possesse whā theyr bodies shall come againe and whan they shal see that all their brethren whome they in this life had loued so intirely afore are together in honor and glory whan now the time of frailty hath ceased and whan in the eternall time there can nowe no cause of heauinesse and grefe be thoughte vpon nor founde anye more at all Therefore the glory and ioy which the mercy of god shall after the laste iudgemente geue vnto menne that are made whole againe of body and soule shal be wythout sorow and in all poyntes perfect And like as the vngodly and vnbeleuers shal be gathered together with the deuill and all his companions so shall also the rightuous electe haue the ioyfull fruition of the company and felowship of their head Iesus Christe and of hys members that is of all faithfull beleuers CHAP. 33. The faithfull shall knovv one an other in heauen THen also shall the blessed knowe one another again hauing ioy together and reioysing in the obtained health For if there shuld be no knowledge to what ende then should the bodies rise againe Or what frute and profit should the resurrection haue Or how might the sentence of Daniel the Prophet be verified whan he saith they that haue instructed taughte other vnto godlinesse shall shine and be as light as the starres in the firmament Whan the Lord was risen again from death and hath taken vpon him his glorified body the Apostles knew him yea so perfectly and thorowly well knewe they him that as S. Iohn witnesseth none durst say who art thou For they all knew that it was the lord I passe ouer that the Lorde spake in the gospell saying whan the sonne of man shall sit vpon the seat of his maiestie then shall ye also sit vpon 12. seats iudge the .12 tribes of Israel For if they that rise againe shall not know one another how shall then the Apostles iudge geue sentence vppon those to whome they preached heere in theyr life time Note that the Apostles shall iudge in the roume and place of their lord to whom only is geuē all power to iudge but this vnderstanding it hathe that the apostles do then iudge whan they are there at the Iudiciall court as witnesses of the rightuous iudgement of God wyth the which he condemneth the vnbeleuers For where as the vnbeleuers woulde not geue credence to the Apostles that is to saye theyr preachers but cried oute vpon thē as vpon vngodly heretikes whan they nowe shall see those present with the iudge of all men they shall immediatly be ouercome by the Apostles and haue witnes in themselues that they shal be and are iustly cōdemned And for this matter read the .4 and .5 Chapter of the Booke of Wisedome which serueth very well to this purpose And seeing it is manifest that in the life to come euē the wicked shal know the good howe much more then shal one good person know another and one faithfull another In the Transfiguration of the Lord vpon the mount appeared Moses and Helias and were knowen of the three disciples of the Lorde yea they knewe the Lord himselfe thoughe he was nowe transfigured Herevnto serueth it also that Paule saith ye are come to the city of the liuing God the celestial Ierusalem and to an innumerable multitude of Angels and to the congregation of the firste borne sonnes whiche are wrytten in heauen and to the sprites of the perfecte rightuous c. Besides thys we haue for vs