is written in the providences and judgments of every time to mens observation how judgments from the Lord which point as with the finger at the abounding sins of that time do reach a land and particular Churches according to the threatnings of the word this is indeed manifest that the greatest promises made to a people we find backed with saddest threatnings and accordingly we find the greatest monuments of wrath have usually been set up where sometimes the largest offers of the Gospel were yea that the anger of the Lord may draw so deep against a people professing his name as to make their land desolate and the high wayes thereof mourn for in this precinct of the Church doth both judgement and mercy most eminently shine forth and the Lords way there doth differ from that he hath with any other people Now to clear this grave truth a litle how these threatnings of the word against a nation and people because of sin are also verifyed in their judgements I shall touch a few instances that are most known and obvious where we may lay the word and observation of the Church together and see how they answer one the other First we find the Threatnings of the word do point at the time of a peoples judgement 1 Thes 2 ver 16. Rev. 14 ver 15 18. That when they fill up the measure of their sin and their cup is full the Lord will not then defer the execution until the cup of the Amorites was full he did let them alone and we find an answer deferred to the cry of the souls under the altar for avenging their blood on Antichrist because that accursed party had yet more to do against the Church and the Saints more to suffer under their hand Now to witness the accomplishment of this let us but consider what in all times may be observed First that there is an ordinary grouth and height of sin which a land cometh to before destruction some national and universal spreading thereof prodigious outbreakings the utter rejecting of reproof which shew that a peoples case must then be on some turn yea that strange and unusuall sinning useth to go before some strange stroke 2. Before judgement come is it not seen how the sin of a people hath become so daring that it hath had a loud cry yea their case hath been such as did justify the Lords procedure against them even in the conscience of all lookers that he did it not without much cause 3. Is it not easy for such as are wise to know the times to see night coming on a land when sin is at some dreadful height by considering the word and the Lords usual way with a people in such a case Yea hath there not then been some special forwarnings a more then ordinary impression of judgement upon the spirits of the godly the hiding of many of them in the grave which as threatning presages hath shewed the near approache of a stroke 4. There doth not usually want even some Noah or Jonas the Ministers of God sent forth to threaten who as watchmen upon the wall are discerning hazard at distance yea with an observable pressure then upon their spirit and a more then ordinary aggreement amongst themselves to cry out and give the people warning when the time of judgement hath been drawing near 2. It is clear there are some special evils and sins of a time which we find the word most dreadfully doth threaten yea in a peculiar way it doth put a mark upon them that though the Lord should passe by many infirmities in a Church and people professing his name yet for such and such sins as we find in Amos 1 ver 2. he will not turn away the punishment thereof but hath solemnly declared by his truth and faithfulnes that these shall not passe without some visible mark even before the world of his anger now in this the Scripture is clear and lets us see there are some sins more particularly threatned some land destroying sins that have as it were the marke set on them which doe especially provoke the holy indignation and jealousie of God such as idolatry corrupting the Worship of God Perjury and Covenant-breaking shall they break my Covenant and escape saith the Lord Ezek. 17 ver 15. also departing from God and his way for this the land shall be desolat as in Ierem. 9 ver 12 13. yea blood guiltines which the earth shall not cover and for which the sword shall not depart even from the house family of David 2 Sam. 12 10. Now to evidence the accomplishment hereof I shall point at somethings most obvious to the observation of every time how terribly the Lord useth to plead for such things and by some exemplary stroke and judgement point them out as we find them particularly set by themselves in the word and threatnings thereof First how in these sins thus marked men may see how their judgements use not wholly to be deferred to another world but though much is oft passed here and laid over to that last and great judgement yet upon such sins the Lord hath put some mark of his displeasure even in this life 2. That for these he useth to contend before the sun and in the view of men his judgements are indeed oft secret and doe consume as a moth but upon such sins we may frequently see some publick and visible stroke is made to follow that the world cannot passe without a remark 3. That the Lord also useth to be a very swift witness against such evils for as we find the oppression of the Church hath a lowd cry and the blood of the saints a how long it is also seen these forementioned sins do much hasten judgement so as seldome that generation passeth away without some witness thereto it is rarely found that some great revolt of a people from God and breaking Covenant with him doth ly long over unpunished nor doth the hoary head of the violent and bloody man go oft to the grave in peace 4. That these sins use to be followed with some very dreadful and eminent stroke they have made the land desolat their cityes sometime wast and a ruinous heap yea houses great and fair to be without inhabitans so as men have with astonishment enquired why is all this comed to passe and it was easy to answer even for such and such evils hath the Lord done this according to his word 5. That a divine hand useth to be most discernable in the punishments of such sins because of a very clear resemblance betwixt them and the stroke which hath forced their own conscience as well as of onlookers to confesse the Righteousnes of God therein 6. That the Lord will put some mark of his anger on the choisest of his servants for any accession to such sins these to whom he hath given their soul for a prey have yet got a sore outward stroke upon such an account which hath
Olivares Chancellour of France Latomus Francis Spira who after they had quit their profession and over their light denyed the truth dyed with great horrour of conscience crying out to bystanders what a hell they found within them Du Serres doth shew how that Chancellour of France through the torment and anguish of his minde caused the very bed to shake under him but since there are many examples of this kinde already upon record I do the more briefly touch it and shall onely adde some few which are worthy of a remark in our own land how visibly the Lord did pursue by his judgement some who had deserted the truth and turned opposers and persecutors thereof in their promoting Antichristian Prelacy contrare to their former profession and engadgements 1. I shall instance Mr Patrick Adamsone a Preacher once of great repute in this land but one whom ambition and privat interest swayed more then the interest of Christ who insinuating himself in the Kings favour made it his work to overturn the established government and discipline of the Church until he got himselfe setled Archbishop of St Andrewes and Prelacy by his means advanced which the Church from her first Reformation from Popery had disclaimed yea in this height of his power and grandour turned an avowed persecutor of his brethren at which time he used to boast of 3. things that he said could not fail him his riches learning and the Kings favour but a little after as was then most known he was by the righteous judgement of God brought to this pass that his parts did so far wither and dry up that in seeking a blessing on his meat he could scarce speak a few words to sence though once admired for his eloquence as for his riches he was forced to get charity from these Ministers whom he before persecuted and for the Kings favour he was so abhorred by him that as he himself professed when the stroke of God brought him to some sense of his condition he was sure the King did care more for the worst of his dogges then for him and thus in great misery dyed cast off by the World whose favour he had onely sought his publick acknovvledgement of his guilt and apostacy and of the Lords hand pursuing the same vvas by himselfe subscribed before divers eminent and vvorthy Ministers of the Church vvho did also by their subscription attest the same and vvas aftervvards printed It is also manifest hovv the Lord in his judgement did persue that vvretched man his successour Bishop Spotswood vvho in a more subtile vvay did endeavour the overturning the discipline and liberties of the Church for setting up of Prelacy and by underhand dealing got himselfe first thrust in Glasgow and after to be Archbishop of St Andrews yea at last was Chancellour of Scotland his eldest Son a Barron in Fife and his second Son President of the Session his Daughter also married to Rostine then a considerable Barron but let us see vvhither this ends what an eminent example in all these respects of the judgement of God he was and therein the prophecy of that great man Mr Welsh accomplished who did foretel in a letter whilest he was prisoner at Blacknesse that he should be as a stone cast out of a sting by the hand of God his name should rot and a malediction on his posterity and truely this is known what become of himself in the year 1638. how he was excommunicated by the Church did flee into England vvhere in great misery he dyed his eldest Son Sir Iohn Spotswood vvas sometime brought to beg his bread vvhich is knovvn to many yet alive his second Son vvho vvas President of the Session being taken at the battel of Philips hauch was beheaded at St Andrews and his Oy young Darzie beheaded at Edinburgh and for his daughter who was married to Roslin it is knowen how quickly after that estate was rooted out and turned from that race Mr Iames Nicolsonne one very eminent in his time for parts and judgement in the effaires of the Church yea once very zealous for the truth and a great opposer of Prelacy when it first begun to assault the Church but at last was turned aside by Court insinuations gets the Bishoprick of Dunkel yea turns most fordward to promote that interest but lo in a short time he is stricken by the Lord with sicknes and great horrour of conscience within can get no rest his friends in vain endeavouring to comfort him and when they would have brought phisitians he told them his disease was of another kind for which they could give no phisick which pressed him more then his sicknes that against so much light and over the belly of his conscience he had opposed the truth and yeelded up the liberties of the Kingdome of Christ to please an earthly King and he charged his Children that nothing which he had acquired since he was Prelate should go amongst the rest of his estate and thus in great bitternes and grief died whereupon his brother in Law Mr David Lindsey then a witnes made some Verses is Latin Solatur frustra conjunx solantur amici Et medicum accersi sedulo quisque jubet Sed dare solamen nemo dare nemo salutem Te praeier poterit Rex Iacobe mihi Quae corpus gravat atque animam tantum exime mitra Huic caput hujus onus me premit perimit Mr William Couper sometime minister of Perth one who witnessed much zeal against Prelacy both by preaching and writting in a letter to Mr Greorge Grhame who had writ to him entreating his charity towards his own conforming he hath these words Sir for your self I never hated yow but the course yow are in I never loved how dangerous is their estate who cannot rise but with the fall of many who in Christ have entred the right way to the ministry closing these fountaines which God hath opened doing in a matter of conscience with doubting turns mens light to darknes whence followes induration therefore I cannot stand with you except to witnes to God in my heart against yow and thus shuts up his letter oonsider your selfe where yow was and where yow now are quantulum sit illud propter quod nos reliquisti this I set down to shew what sometimes he was yet shortly after this man turns to a Bishoprick was loathed by the Godly in that time some of his old friends brought his own sermons to him and desired him to reconcile them with his after actings which did visibly affright and disquiet him and one day being at pastime near to Leith he was suddenly terrified with apprehension that he saw armed men comming upon him these who were vvich him told him there vvas no such thing it vvas only a dream vvhereupon he became silent and fell a trembling but after he vvent home took bed and dyed in much anguish and trouble of spirit being observed to point oft vvith his finger
other sinful man to be carried through creditably but as sure as ever he spake to me in his word his spirit witnessed to my heart saying fear not he had accepted my suffering and the outgate should not be matter of prayer but of praise he said also thy word was found and I did eat it and it was to me the joy and rejoycing of my heart and a little before his death after some fainting he sayeth now I feell I beleeve I enjoy I rejoyce and turning to Mr Blair then present he said I feed on Manna I have Angels food my eyes shall see my Redeemer I know that he shall stand at the latter day on the earth and I shall be caught up in the clouds to meet him in the air and afterwards hath these words I sleep in Christ and when I awake I shall be satisfyed with his likenes O for armes to embrace him and to one speaking anent his painfulnes in the ministry he cryeth out Iâ—disclaim all the port I would be in at is redemption and forgivenes if sins through his blood And thus full of the spirit yea as it were overcome with sensible enjoyment he breaths out his soul His last words being Glory Glory dwelleth in Emâ—â—nuels land SIXTH Witnes is that convincing appearance of an extraordinary and Apostolick spirit on some of these instruments whom the Lord raised up in these last times and these great enduements wherewith they were sent for the fervice of the Church and overthrow of the Kingdome of Antichrist a truth which we must say if not in such a measure yet hath been no lesse evident then in these primitive times when the Christian Church was planted It is clear that extraordinary gifts and enduements have been let forrh to the Church under the New Testament for with the first dawning of the Gospel there was both Apostles and Prophets raised up it cannot be also denyed that since the Cannon of the Scripture was closed yea in these late ages there hath been very extraordinary men given to the Church who had special revelations from the Lord of his minde anent things to come which though we should not now look after yet herein did the Lord remarkably condescend when some great piece of service and necessity of the Church did more call for it and truely these were led in no other path then that of the word though they had a more special discovery and immediat inbreathing of Gods minde as to the application thereof in particular cases neither did they presse upon mens conscience to credit the same but were most cautious witnessing much humble sobriety on that account It is knowen what extraordinary instruments how wonderfully called and qualified Luther Zuingliuâ— Calvine Mr Wishart and Mr Knox were whom God sent in these latter dayes to grapple with Antichrist and sound a retreat to his Church from Babylon likewise 〈◊〉 Beza Bacere and Martyr with divers in England such as Latimer Ridley Bradfoord c. Who indeed were burning and shining lights in their time mighty in the Scripture fervent in spirit were cloathed with the power and authority of God before which the World could not stand But besides these famous witnesses of whose life vve have something this day on publick record I must here craveliberty to set dovvn a fevv moe more late instances of our ovvn Church in Scotland to confirm this truth such as are but little knovvn to the World nor any thing of their lives published vvhich I think a great losse to after generations vvhom vve may say and this vvith a vvarrant and in sobriety were men truely extraordinary eminently serviceable in the work of the Lord yea of a Prophetick and Apostolick Spirit and such vvho through grace did not even come short of the first three I mean not only these before mentioned but also some of these great lights vvho vvere in the first age of the Church after the ascension of Christ 1. I shall instance Mr Iohn Welsh whom the Lord called forth to the ministry at Kirck cubright in Galloway and afterwards was transported to the Church of An whom Mr Rutherfoord in one of his bookes calleth that heavenly Prophetical and Apostolick Man of God and sheweth that from the witnesses of his life he had this accompt that of every 24 houres he gave usually eight to prayer if other necessary and urgent dueties did not hinder yea spent many dayes and nights which he set apart in fasting and prayer for the condition of the Church and the sufferings of the reformed Churches abroad I can also adde this from very sure information and truely anent any of those particulars I seriously studie to have satisfying grounds anent the certainty thereof that it was his use even in the coldest winter nights to rise for prayer and oft times his wife who was an excellent woman hath risen to seek after him where he hath been found lying on the ground weeping and wrestling with the Lord yea sometimes would have been much of the night alone in the Church of Aire on that accompt One time especially his wife finding him overcharged with grief he told her he had that to presse him which she had not the soules of 3000 to answer for whilest he knew not how it was with many of them And an other time whilest she found him alone his spirit almost overcharged with anguish and grier upon her serious enquiry said that the times which were to come on Scotland were heavy and sad though she should not see them and this for the contempt of the Gospel Whilest he was prisoner in the Blacknesse in a letter to a Christian lady he giveth this accompt what large joy he had to suffer for such a truth that Iesus Christ was a King and had a visible Kingdome in the World even his Church which was as free to keep its Courts and exerce discipline by vertue of an intrinsick power from Christ as any Kingdome on the earth for which he was ready to lay down his life yea would rejoyce to be offered up a sacrifice on so glorious a truth in the close of that letter he doth also forewarn that judgement was coming to Scotland which should be blood first by an intestine sword and then by the sword of a stranger and that a great sacrifice should be there both of great men and mean the fulfilling whereof hath since been very sensible and is known by many alive who had that letter long before the late troubles begun whilest he was thus prisoner two of â—â—mankable passages I have had confirmed by divers worthy of credit some of whom shewed me they had them from these who were most familiar with the persones themselves they are indeed strange but we must also consider he was an extraordinary man The first was this that one night whilest he did expound the Scripture after his supper in the prison at his custome was whilest he with much power and authority was pressing
favour and respect even from the worst then when they studied most to please them in a sinful way 12. That they never savv more clearly the gain and real advantage of Godlines and vvhat a difference there is betvvixt these that serve God and these that serve him not as in a time of trouble and strait hovv then tendernes in their former vvalk and that vvhich they entertained in the morning doth novv meet them at night and pay them home vvith advantage in ane houre of temptation 13. They vvere forced to observe that there vvas an invisible guard about his People in their duty that the ministry of the Angels tovvards such is no delusion and thar they have oft been made to vvonder hoâ— hazard vvithin an hairbreadth hath been prevented relief and help come as betvvixt the bridge and the vvater hovv they have been sensibly preserved amidst greatest dangers while as it were an inhibition hath been served upon these that they should come near but not hurt and only mett with them that they might read their preservation from them 14. That an enlarged heart doth meet with an enlarged allowance and bearing burthen with others of the People of God hath helped to make their own privat burthen the lighter 15. That real godlines and religion hath as much in hand as it may be a reward to its self which beautifieth the soul and maketh the face and conversation to shine with an observable lustre that guardeth and preserveth the heart from many vexing crosses preventeth sad stroakes and sorrowes that others are pierced with who will follow their idols and the wayes of sin which are bitter in the close In a word this is surely found that God is the best friend and when there is peace with him things without doe not offend but they shall then understand what it is to be in league with the beasts of the field and stones of the ground having a sweet aggreement with all the providences and dispensations that come in their way V. That the scripture threatnings have also a certain aceomplishment are found to be sad earnest do not fall to the ground the Christian can also seal from his experience It is not here to be understood the threatnings of wrath from which beleevers are freed in Christ but of a fatherly displeasure which because of sin may draw deep yea bring forth very dreadful effects to witnes rhat it is an evil bitter thing to depart from God that their own doings shall chastise them these threatnings of the Covenant if thy children for sake my law I will punish their transgressions with rods c. Ps 89 ver 30. are sure truths which want not in every time a performance To clear this ere I speak any thing particularly I would premit somethings to be considered 1. That the word is a perpetual rule which in every time must take place and though affliction is a peece of the common misery of man yet doth it not arise out of the dust neither fall out at an adventure but doth oft visibly follow the tract of sin as a slouth-hound pointing at such evils as the cause by the stroak at the truth and fulfilling of the threatnings written upon both 2. We should adore his soveraignty whose way both in the measure and manner of his peoples chastisement is so various as that none can infallibly conclude what he is to do in such a case I mean we are not to limit the Lord to such a way and method in his working yet this we may assert and firmly conclude that not only the threatnings of the word have a performance but men may also have even before hand some more then probable conjecture yea a clear discovery what such a case doth threaten what will be the issue of a sinful course by considering the Lords ordinary procedure both with themselves and others how sin hath very â—â—d effects and his way in all ages is still uniforme agreeing with its selfe with the word 3. Though a gracious state doth surely priviledge from wrath and condemnation yet not from affliction sad stroaks of divine anger because of sin for he taketh vengeance on mens inventions even when he will spare the inventors 4. The Lord doth oft contend with his people for their folly and miscarriages more severely then with others will not let passe in them that which he passeth by in the world without being a reprover but when light and love and the law â—â—ll not hedge in their way he will set briars and thornes before them yea speak by chastisement upon their bones to withdraw men from their purpose 5. It is known how very deep the holy anger of God may draw against his children even sometimes to pursue them out of the land of the living and follow them to the grave with some remarkable stroak yea it hath made them dreadful examples of judgment in this life for whom he hath accepted an eternal sacrifice in Christ 6. I shall adde this is the Lords blessed end in making out his threatnings against his people that they should not perish with the worâ—â— O what a blest exchange is it that the flaming sword which once stood to guard the tree of life doth now stand as it were in the way of the saincts to keep them from running into the pathes of death Having premitted these things I shall now instance some particular evils wherewith the godly are ready to be overtaken which the word doth expresly threaten and hold forth the hazard of both as to outward and spiritual stroakes and give in here the Christians witnes from their experience in all ages of the truth of these threatnings FIRST Securitly carnal confidence which we finde the word doth threaten is an evil wherewith Christians are ready to be overtaken but they do also know by sad experience what bitter fruit this doth bring forth and that therein the word falleth not to the ground whilest from frequent tryal they finde First that a secure condition is the usual forerunner of some sad change that when they are most at ease in a dul and dead temper of spirit some sharp rousing dispensation is upon the back of it either a grosse sin or a searching crosse as a thorn in the bed of their security to put them to their feeâ— Hos 7 9 12. Hos 2 8 9. 2 That seldom reckoning with the conscience the running on of counts for sometime upon their hand doth ravel their case unto a sad confusion maketh it a bitter and heartlesse work to retire alone or within themselves yeâ— hath a most direct tendency to a further hardening real upgiving with their dnty 3. That when security deadnes groweth within it qnickly maketh them dry up wither without in the external performance of duty in that vigorous lively appearance which did formetly lustre their walk carriage before others so as very by
wherein they live I shall here point at this truth as it is in the providence of God written in such great letters as are obvious to the view of the World so as most common onlookers cannot passe this without a remark it is true much may be laid over to that great general aâ—fize of the last judgement that day of retribution yea sometimes we see the most wicked and vile go in peace to the grave the soveraignity of God doth also appear very observably in the different measure and kind of punishment and it is too evident how prone men are to look more to the interest that second causes have in such a thing then to a divine hand but this is also sure that the Lord is known on the earth by the judgement which he executeth and in every age doth set up such convincing examples before men that the greatest Atheist may see yea oft their conscience must break the jayle restrain it as they will and force this acknowledgement that such judgements can be no casual thing while something of a power higher then man and a clear verifying of the word is so discernable therein Now to demonstrat this truth I would offer somethings which may shew how very near this cometh to the observation of men so as none can be a stranger thereto or want conviction of this piece of the truth of God except they willingly shut their eyes while it is clear 1. That the very Heathens who never knew the Scripture nor a written Law have 〈◊〉 so much of a natural conscience that not only they can put some difference between vertue and vice but even in some measure can discern Gods putting some difference betwixt the same how flagitious crimes use to be punished by a divine hand we may say time could never yet wear out the observation of this truth through the World and though many things may be received and credited which not having a sure ground do quickly evanish it being truths priviledge still to outlive falsehood yet it is sure how in the darkest parts of the earth this hath been still noticed with a remark and transmitted from one age to another yea the records of the nations even by heathen writers shew what remarkable punishment hath followed cruel oppression Covenant-breaking and bloodshed and such other grosse sins against the second table yea how these have been the usual forerunners of great strokes on Kingdomes and familyes 2 Doth not the World see that in these remarkable judgements which have come on a nation and People there is something higher then instruments or second causes which may be very evident in bringing the same about so that all who goe by must confesse such is no casual tryst nor doth arise out of the dust but that surely a divine hand is there and truely though some desolating strokes are very terrible in themselves and blood and ruines should be no matter of pleasure yet whereas thereby that stately sound is heard even his voice who maketh the earth to tremble and God is made known to the sons of men we should not only with fear but even some holy congratulation consider his work now to clear what a convincing witness these are to this truth I shall point at some very obvious remarkes which I am sure the World cannot contradict of the Lords own immediat hand in such judgements 1. That strange concurrence and tryst of providence which useth to appear when God is against a People how all things will then conspire as in a fatal conjunction to â—â—â—k the woe and ruine that men may see surely this 〈◊〉 â—rom the Lord who is wonderful in counsel from a hand against which there is no striving 2. How such remarkable strokes are seen to tryst with some great and remarkable height of sin in such a nation and People so that it is easy then for all onlookers to confesse the righteousnes of God therein 3. That vvhen judgement is coming on a land it may be seen hovv instruments are raised and in a more then ordinary vvay acted vvith all advantages for such a piece of service 4. A visible blasting then both of counsel and strength and these meanes vvhich othervvayes looked most probable hovv remarkably such are confounded even in the use of their ordinary abilities their heart and usual courage taken from them vvhile the Lord is on a vvork of judgement 5. That astonishing successe vvhich is usually seen to follovv these vvhom the Lord sendeth forth to execut his judgement hovv then they move svviftly and vvith vigour they doe not stumble or vveary it is neither rivers nor walled cities can stand in their way mountaines are made vallies to shew it is the Lord whose hand in that day is strong upon them to strengthen their loines and make the sword and axe sharp for his service 6. Amidst these various strokes which come on a land can men passe that of the Pestilence without some special note where Gods immediat hand something supernatural above ordinary or natural causes may be clearly seen both in its strange progresse in spreading which like a lightning doth oft go throvv cities and countryes in a small time do not these tell aloud to the World that they come not unsent and vvithout some special commission and that there is no stryving against them nor are ordinary meanes effectual in some such extraordinary plagues until he vvho brought it on do also by his ovvn hand take it off 3. It is very obvious even to the world that clear resemblance which is oft betwixt sin and the stroke how holy justice doth keep a proportion and doth shape out the judgement so exactly both in measure and kind that it may be easy to see the stroke pointing as with an hand to the cause by its discernable likenes and both at the righteous judgement of God which thus measureth out to men as they have dealt with others we see how the Lord trysted Agag and Adonibezek how Sodoms burning lust was punisht with fire from heaven yea what even David had measured out for his murther and adultery the svvord shall not depart from his house and for the other his wives by his own son abused and truely every ages observation can witness this truth from many convincing examples that there is a God who judgeth in the earth it being oft seen if men would seriously observe 1. How an universal overspreading of sin in a land hath usually some national and universal stroke following 2. That blood waiteth on bloody men and suffereth them not oft to live out half their dayes one oppressour punished by another the unmerciful man payed home in his own coyn by such as shall shew as little mercy to him or his 3. How the proud and insolent who do most hunt after outward glory are usually trysted vvith some humbling abasing stroke he povvreth contempt on princes and such vvho vvill not honour God shall not brook that honour
care and expence what a sore vanity is this 12. Will not the want of a very small thing oft embitter the pleasantest lot and turn into wâ—â—mwood and gall the smallest touch of pain the gravel or tooth-ake yea even some melancholy thought will make men disrelish all their present enjoyments what a torment doth a small ruffle and affront oft prove to the proud man even in the midst of his glory is it not also found how carnal mirth and joy men wallowing in the delights of the World hath still in the close a bitter sting and hasth waygate which as the shadow attends the body is the native and unseparable consequent thereof and surely that may be easy to discern there is no condition which can want a crosse or some mixture of discontent even where there is least seen cause I would adde which cannot want a remark in every time that while men seem to be at the top and furdest period of their thoughts and projects have things according to their desire brought to some happy close they are oft then upon some turn and change in their condition either by death or some very sad crosse and even in that day their thoughts have perished truely such as are wise observers of the World and of the course of things therein may oft see how usuall a tryst this is that when there is too bright a sun-blink in outward prosperity if great sobriety and moderation do not accompany the same it is an ominous and fatall presage of a storm ad summum quicquid venit ad exitium prope est TWELFTH I would furder adde this truth which hath in all ages been cleerly witnessed even to the conviction of the World that the end of the upright man is peace and integrity what ever rub it may seem to have by the way yet hath a sweet and comfortable close Ps 37 37. This is an undenyable truth not only because the Saints are then entring into perfect peace but it is also clear that how ever the godly man may have very sharp assaults in the close of his dayes and some who have shined very bright do set in a dark cloud their evening full of sorrow and bitternes yea their reflexion on some sad stip which they have made by the way bearing them company even to the grave yet this truth is still verifyed yea may be discernable to the conviction of bystanders that integrity and an upright walk hath much peace in the end and doth land men upon a comfortable harbour anent which I can appeal the World and the most ordinary onlookers if this hath not been oft very convincing and discernable to them from many instances from the Lords usual way with these who have been faithful in their generation at their death from that testimony which they have then given to this yea from most visible signes and evidences hereof even upon their countenance and carriage vvhilest it is seen 1. How great an advantage such use to have above others when Death approacheth so that it hath not been Balaams wish alone to dy the death of the righteous and to have his latter end like theirs but the worst of men are still forced to witnesse their respect to the lot of a dying Christian and would wish a share thereof when it coms to their turn anent which I may ask the greatest mockers at religion and at the life of a Godly man if they can possibly shun this conviction that surely such are of the best estare and at the greatest advantage in their end 2. This I am sure cannot be hid from the World what aboundant peace the Saints do then testify in their choice what a present unspeakable complacency they have with this that they valued Christ above all other advantages did choose affâ—iction rather then sin and now while they are turning their face to the wall finds the witnes of a good conscience and of Gods approbation so sweet a feast that their joy and peace on this account they can not smother or keep in but declare to all who stand by what they find and truely it hath been oft seen how the inward joy which some of these have had hath exceeded their outward pain been more sensible to them then their sicknesse yea have been in leaving the World much more chearful then these whom they left behind 3. It is also known and may be very obvious to by-standers how with a sweet composure and recumbency of foul such have laid themselves upon the promise in that houre while they were grapling with the king of terrours their spirit then quiet and calm having taken the truth and testimony of God for their shield and buckler which may tell the World what an other kinde of security and confidence these have beyond others yea that surely the ground on which this confidence is â—ounded must be a thing that is able to bear out the greatest storm and assault and is something above nature 4. Is it not clear that even an untimely and violent death could not let or frustrat that peace which integrity causeth in the close For innumerable instances can witnes what marvellous joy and satisfaction the Saints have shewed at a stake and upon a scaffold and thence hath had a more chearful going out of time then the rich man stretched upon his soft bed or the greatest Monarch amidst all outward advantages sure we must say that sweet refreshing close of the upright man hath never been more visible and writ in greater letters then in such a case 5. What very sad conflicts have some of the Saints had in their life yea even upon the setting of the sun hath been put to cry out through sore perplexing feares and doubts wherewith they have been assaulted who have at last had this turned into a song and such a marvellous change in their case as hath not been more sensible to themselves then discernable to all onlookers like a sudden calm and sunshin after some dark storm I must here ask the Atheist and such as reckon Godlinesse but a fancy whence should so strange so sudden and great alteration proceed that these who a little before were under such horrour could have no rest no arguments could do their tnrn doe thus witnes the aboundant peace of their souls yea which is oft seen that fervent desire wherewith some of the Saints are taken away the very lustre of heaven being upon their countenance how marvellous and piercing are their words which may cleerly tell that now they feel they see and have got some glance of that which onlookers cannot reach though they cannot deny an acknowledgement of this 6. Must not the World grant yea the greatest enemyes to godlines allow this charity that sure this peace and joy which such have witnessed at death cannot be dissimulation that there is no temptation could thus byass them to deceive others and themselves in a matter of such high concernment
extraordinary providence that all onlookers must with fear and astonishment confesse that this is Gods own work yet it is also clear that he will therein make use of instruments fitted and chosen for that end who shall be raised and acted forth with a more then ordinary Spirit to execute the vengeance of the Lord even the judgement written amongst whom the feeble shall then be strong yea we have ground to expect that of the Kings of rhâ—â—arth and the race and successours of these who in former times had given their power to the Beast shall the Lord raise up to hate the whoore and make her desolate O blessed are they who shall have a hand in so noble a work to sack and destroy that accursed City built up with the blood of the Saints and martyres of Iesus Christ 4. We are not to bound the Lord as to any particular time for accomplishing this piece of his word yet we have clear ground to believe that Babylons ruin maketh hast and the day of the Lord upon her is near whose sword is bathed in Heaven and that the instruments of his vengeance are making ready one stroke upon that party is already past Antichrist hath begun to fall before the word and must fall further until that great â—â—roke which shall destroy his seat and lay wast that land be accomplished some promising evidences of its near approach I vvould here point at 1. The many prayers of the saints vvhich are novv before the throne and cannot want a return many who wrestled oft with the Lord on this accompt though they are away yet are their prayers to the fore and waits for this solemn manifestation of the judgement of God and the blood of the Saints doth not cease to cry yea hath as loud a cry as ever 2. It is clear that the preached Gospel now since the light began to break forth doth ripen and help to make the harvest more white then many ages formerly and truely if we consider how long the word hath been sounding a retreat to that party to come out of Babylon and that for these 150 Years they have been still acting in opposition to so clear a light to such a solemn call so many warnings yea to such convincing discovery of the Lords being against them in very remarkable providences doth it not shew at what an height their sin this day is and an obstinat rejecting of cure 3. We cannot but see how that judgement which should be poured forth on Antichrist under the vials is in a great measure now verifyed in the event 4. It is clear and consonant to the Scripture that the Lords work is now hastening in the latter dayes providence in aâ—â—ist motion and maketh great advance more quick changes in the case of the Church both as to stormes and calmes and her tryals now must not be so long as in former times Rom. 9 ver 28. he will cut short his work in righteousnes for a short work will the Lord make in the earth 5. That Antichrist and his followers do this day seem to be at such an advantage the Lords work as it were at a stand yea rather going back this late reviving of Antichristian Prelacy in Brittain and Ireland with so visible a grouth of popery there and so dark an houre upon the reformed Churches abroad I think on very solid grounds is a promising evidence of the near approach of a furder stroak on that party for it is clear both from the word and Gods ordinary way of â—â—ocedure how a sharp storm is usually previous to some remarkable enlargement of the Church a very low ebb before the turning of the tide yea that every step of her advance whereby she hath gained ground on Antichrist hath still had some conflict and wrestling going before and thus the Lord by suffering doth ripen his People for such times of mercy for which time O let us pray and wait when the smoke of that accursed City shall ascend up to Heaven and his People be made to triumph in his praise and sing that song Halelujah salvation glory and honour to the Lord God who hath judged the great whoore rejoyce over her thou Heaven and ye holy Apostles and Prophets for God hath avenged you upon her II. We have a clear ptophecy anent the incalling of the Iewes and their conversion to Christ in the latter dayes held forth by the Prophets and in the New Testament very expresly mentioned for the fulfilling whereof the Church must yâ—t wait and long after when God shall being again the captâ—vity of his auncient People and say to that valley of dry bones live anent which we would consider Isas 11 ver 15. Rom. 11 ver 24. Rev. 16 ver 12. 1. That this promise doth not onely concern particular persons or a few but the body and generality of that people is most clear from the Scripture if men would compare Isai 11 ver 11. Zach. 12 ver 10. with Rom. 11 ver 25. where it is undenyable that their gathering must be as full and remarkable as their scattering and as there is no nation so remote whither some of them are not this day that shal not hinder the fulfilling of the promise but as Esai sheweth the Lord shall then assemble the dispersed and outcasts and bring them back from the four corners of the earth and furdest places thereof yea doth not the Apostle expresly shew that it is all Israel whereat this promise pointeth for though they are enemyes concerning the Gospel yet are they beloved for the fathers sakes because of the Covenant which was made with Abraham and his seed and truely we have in this ground also to expect something further then their conversion that in this day the Lord shall raise the tabernacle of David which is fallen and plant them upon their own land Amos 9 ver 11 15. not only bring them to a visible Church state but even therewith some temporal restitution and recollection of them as a Nation yea may expect a return of the old blessing of that lands fruitfulnes which I think is clearly held forth in that of Ames 9 ver 13. that the plewman shall overtake the reaper the very hils drop down sweet vvine and melt as it vvere in outvvard blessings on them 2. That this promise hath not yet had an accomplishment is also clear from the Word for it must follovv the rejection of that People and should not take place untill the fulnes of the gentiles be brought in vvhich harvest for many ages after vvas not to be reaped yea did not the Apostle hold this forth as a mystery a piece of the Scripture vvhich the auncient Ievvish Church could not vvell comprehend vvhen it vvas pointed at by the Prophets and even at that time vvas not understood vvhich surely could have been no mystery if their conversion had reached no further then the Apostles time and it is known how small a number since of
years before the fall of Prelacy about the yeare 1628. some yeares thereafter which as many grave and solid Christians yet alive can witnes who were there present was a bright and hot sun-blink of the Gospel yea may with sobriety be said to have been one of the largest manifestations of the Spirit and of the most solemn times of the downpowring thereof that almost since the dayes of the Apostles hath been seen where the power of God did sensibly accompany the word with an unusual motion upon the hearers and a very great tack as to the conversion of souls to Christ the goings of the Lord then full of Majesty and the shout of a King was heard in the solemn meetings of his people that as a judicious old Christian who was there present did expresse it he thought it was like a dazeling beam and ray of the glory of God with such an unusual brightnes as even forced by standers to an astonishment a very â—ffectual door opened with more then ordinary enlargement which the Ministers of Christ there did find in preaching the word whilest the people might be seen hearing the same in a melting frame with much tendernes of spirit surely this was the very power of God a convincing seal to the truth and ministry of his Servants who were then persecuted by the Prelats yea â— thing which as it was known had an awfull impression and was a terrour to their adveâ—saryes I remember amongst other passages what a worthy Christian told me how sometimes in hearing the word such a power and evidence of the Lords presence was with it that he hath been forced to rise and look through the Church and see what the people were doing thinking from what he felt on his own spirit it was a wonder how any could go away without some change upon them And then it was sweet and easy for Christians to come 30 40 miles to these solemn Communions which they had and there continue from the time they came until they returned without wearying or making use of steep yea but little of either meat or drink and as some of them professed did not feel the need thereof but went away most fresh and vigorous their souls so filled with the sense of God 6. That was also a remarkable time wherein the Lord did let forth much of the Spirit on his people in the year 1638 when this Nation did solemnly enter in Convenant vvhich many yet alive at this day do knovv hovv the spirits of men vvere raised and vvrought on by the vvord the ordinances lively and longed after for then did the Nation ovvn the Lord and vvas visibly ovvned by him much zeal and an enlarged heart did appear for the publick cause personal reformation seriously set about and then also vvas there a remarkable gale of providence that did attend the actings of his people vvhich did astonish their adversaryes and forced many of them to feign subjection Alace hovv is our night comed on for the Lord hath in anger covered the face of the Daughter of Zion vvith a dark cloud 7. Must not vve also say since the land vvas engadged by Covenant to the Lord in these late times vvhat a solemn outletting of the spirit hath been seen a large harvest with much of the fruit of the Gospel discernable which we may say with a warrant hath been proven in the inbringing of thousands to Christ a part whereof now are in glory and many yet live who are a visible seal to this truth of whom I am sure some will not lose the remembrance of these sweet refreshing times which the land for several yeares did enjoy of the Gospel and of many solemn Communions where a large blessing with much of the Spirit and power of God was felt acâ—ompanying the ordinances if it were expedient to set down circumstances I could here point at many such remarkable times and places which should clearly demonstrat this Now besids these more publick and obvious proofes it is knowen what a great testimony the experience of the godly in these late times could give to this truth what they have in a large measure felt of the power and refreshing outlettings of the spirit within their â—oul yea how oft after sorest downcasting have been wonderfully raised above themselves and filled with the consolation of God and joy unspeakable this would indeed make a great volum to reckon over all these instances even these whose experience in these last ages could in a large measure witnes this truth only to sâ—ut this up I shall name these two 1. Mr Welsh and Mr Forhes two great witnesses of Christ in this land when they were prisoners give this accompt of their case in a letter to Mr Iames Melvin and his Uncle then at London which under the said Mr Melvins hand is set down in a manuscript of his their wotds are these Dear Brethren we dare say by experience and our God is witnes we lye not that unspeakaâ—le is the joy that is in a free and full testimony of Christs royall authority unspeakable is the joy of suffering for his Kingdomeâ— for on that truth was their suffering stated we had never such joy and peace in preaching of it as we have found in suffering for the same we spake before in knowledge we now speak by experience that the Kingdome of God consists in peace and joy and in an other letter thus they say our joy hath greatly abounded since the last day which was after passing sentence of death on them by an assize at Linlithgow so that we cannot enough wonder at the riches of his free grace that should have vouchafed such a gift upon us to suffer for his Kingdome in which there is joy unspeakable and glorious and we are rather in fear that they to wit the sufferings be not conâ—â—nâ—â—ed and so we be robbed of further consolatioâ— then that they â—hould encrease surely there is great consolation in suffering for Christ we dow not expresse unto you the joy which our God hath caused abound in â—â— 2. I shall also mention that great Servant of Christ Mr Rutherfoard whose Letters now published can witnes what solemn dayes of the Spirit and sensible outlettings thereof he oft had in his experience Though books can tell but little what he really felt and enjoyed I shall onely set down some of his last and dying expressions which I had from these who were then present and caused write down the same from his mouth that may shew how lovely he also was in his death and how well that did correspond with his former life some of his words are these I shall shine I shall see him as he is and all the fair company with him and shall have my large share it is no easy thing to be a Christian but as for me I have got the victory and Christ is holding forth his armes to embrace mee I have had my feares and faintings as an
knave Bishop vvith his mitre comming in under that mask yea did solemnly in his own name and name of the Church of Scotland enter a protestation against that step of defection and their yeelding up in so far the liberties of the Church to please men Whilest he vvas Minister at Salt-Prestoun the building of a Church vvas by him much endevoured vvhich then vvas vvanting for vvhich he did advance so much out of his ovvn privat interest my Lord Nevvbatle vvho then had a great interest in the Parish engadging to help it fordvvard from vvhich he after refiled and thereby frustrated the vvork Whereupon Mr Davidsone told him these vvalls that vvere then begun to be builded should stand as a witnes against him and that ere long God should root out him and his estate out of that Parish and should not have a piece of land in the same vvhich shorthy after had a visible accomplishment It vvas very clear from many passages of his life that the secret of the Lord vvas in an extraordinary vvay vvith him Some of these vvhich have been transmitted from these vvho particularly knevv the same are indeed most vvorthy of a remark At a certain assembly of the Church Mr Iohn Spotswood and Mr Iames Law vvho vvere then entred into the ministry vvere processed for some grosse acts of prophanity vvhere Mr Davidson finding the assembly too easy to passe the same in regard of their parts and gifts onely vvith a rebuke he did vvith much veâ—emency presse their deposition and after being crossed therein said you vvill needs spare these 2 men vvhereat I am grieved but the time is comming vvhen they shall trample upon your necks and upon the Church of Scotland And it is well knovven what an accomplishment this prediction had Being with Mr Bruce one time at dinner who vvas then in great favour vvith the King he had these vvords in giving thanks after meat Lord they servant here is novv a great favorite of the Court and in much respect but he shall be within a litle as much persecuted as he is now in favour and go down the streets when many who have him this day in esteem will not give him a salutation vvhich vvas very manifest afterwards And at an other time whilest Mr Robert Bruce and he were dyning together in the house of one of the Magistrates of the town who was then a cordial friend to godly Ministers he did also in his plain and free way break forth with these words whilest he was giving thanks Lord this good man hath respect for thy sake to thy servants but he litle knoweth that in a short time he must carry us both who are here to prison which words did much trouble that honest man though afterwards it came most exactly to passe There is one more remarkable passage which I should fear to set down it is so strange but that I had the same confirmed by some worthy of credit who shewed me that from these that were present and familiar with Mr Davidsone they had it related A Gentleman nearly related to a great family of that Parish bnt a most violent hater of piety did upon that account beat a poor honest man who lived there having not the feast shadow of a provocation and amongst other sore strokes gave one upon the back with these words take this for Mr Davidsons sake after which the honest man was for a time forced to keep his bed and complained most of that stroke which he gave him on the back as that which he felt more then all the rest but the Sabbath following Mr Davidson speaking in the close of his Sermon anent the oppression of the godly and enmity which wicked men had to such did very particularly touch that late instance saying it was a sad time whilest a prophane man would thus openly adventure to vent his rage against these who were seekers of God in the place whilest he could have no cause but the very appearance of his image and with great authority said he who hath done this were he the Laird or the Lairds brother ere a few dayes passe God shall give him a stroke that all the Monarches of the earth dare not challenge which was then publickly known how in the close of that very week standing before his dore he was struck dead with a thunder bolt and all his bones crusht A little before the death of this great Servant of Christ having an occasional rencounter with Mr Iohn 〈◊〉 a young Gentleman who was lately come from Frâ—â—â—â— and had then no thoughâ—s of the ministry but 〈◊〉 in a very couâ—â—ly dresse Mr. Davidson did in a 〈◊〉 lemn way charge him to cast off his scarlet cloak and lay aside his guilded rapper and take him to his book for you are the man sayes he who is to succeed me iâ— the ministry at this place which so very astonishing â—â— that Gentleman for the present yet accordingly fell out he did immediatly succeed him there where he was for many yeares an holy and faithfull Minister of the Gospel This last passage many yet alive who had the same from the said Mr Iohn Ker can witnes IV. Mr Patrik Simson who was once Minister of â—ramond and after transported to Stirling may be here also instanced as a very extraordinary man in the Church in his youth he attained to great knowledge in the languages did much study Greek and Lâ—tiâ—e Aâ—thors and gave this reason to such who vvondred â—â— should spend so much time in reading these vvho vverâ— but pagans that he purposed to dedicat all these â—evvels vvhich he borrovved from the Egyptians to the building of the house of the Lord it is knovven vvith vvhat zeal he did oppose himselfe to the corruptions of that time in the year 1584 whilest there was an expressâ— charge from the King for acknowledging Mr Patâ—icâ— Adamson Archbishop of S. Andrewes or else lose thâ—â— maintenance he did with great vehemency appear against the same though that man was his uncle upon the motheâ— side and some who seemed willing to subscribe there to with such a condition according to the Word of God he did gravely rebuke shewing them it could be no salve to their conscience since it was repugnantia in adjecto to subscribe to any institution according to the word when the word did expresly condemn the same It was also known he refused the offer of a Bishoprick and afâ—â—â—wards of a yearly pension from the King which he looked on as a design only to bribe his conscience which was more dear to him then all the World and when that assembly at Aberdeen was condemned by the State he did openly own and avow the same and in a very solemn manner denounced the wrath and â—â—dgement of God against these accusers and convicters of these excellent men at Linlithgow who stood for the liberty of that assembly that notable paper and protestation given in to the Parliament 1606 where
followed with a most strange and extraordinary darknes which both for the suddennes and greatnes of the same did astonish and affright all who were present and after all so violent a downpowring of rain as made the streets to run like a river imprisoning the Lords within that house for an houre and an half and truely as we are not hereon to lay stresse or be peremptory in the application of particular providences yet this was so very convincing as should not be passed without a special remark considering first how at that time many of the choise Ministers of the Land were together near the town at fasting and prayer bewailing before the Lord such an avowed defection from the truth 2. That likewise this horrid tempest and darknes appeared to these who were at some distances to be most directly above the toun the darknes overshadowing that part â—onely and was not so in other places 3. That they had by the instigation of the Prelats guarded the entry to the Parliament that day lest any Ministers should have entred a protestation in behalf of the Church against these Articles â—â—â— thus thought themselves seoure from any opposition of that kinde but whilest they least suspected they are met with a more publick and visible witnes from Heaven against the same 4. Which was also most strange upon the monday following whilest these acts were proclained the Heavens did in the same manner put on darknes with a most fearful tempest of thâ—â—der lightning and rain which continued all the time of their reading at the Crosse And truely when the Lord thus doubled his warnings it might cry aloud formens observation thereof The breaking of that journey to New-England which about the year 1636 was seriously intended by some of the choise Ministers and Christians in Ireland who were then much persecuted by the Prelates though not from any fear of their own sufferings but with a respect to a further liberty to serve the Lord in the work of the Gospel when that door was â—hut upon them in their own countrey This was truely a strange and remarkable providence and their preservation in some kind miraculous anent which these circumstances are worthy to be observed 1. That whilest their vessel amidst a tempestrous sea and far from any land was like a riddle with so many lakes yea the rudder of the Ship breaking so that the Pilots were turned wholly hopelesse and could not see any ground of safety in an ordinary way a poor sea man by a remarkable providence whose company they had much shunned was made the instrument of preserving the whole vessel with a marvellous dexterity fastening the rudder which others had given over as one visibly sent by the Lord for that end 2. The strong perswasion that some of these worthy Ministers had of their safety which with great confidence they declared before the passengers whilest the Pilot and others were giving it over as a hopelesse bussinesse and seeing a convincing necessity for a return though it was very astonishing and bitter at the first look yet was afterwards followed with a clear discovery from the Lord as one of them with much freedom did expresse his assurance to the rest of his brethren that since the Lord would not accept their service in America they should not want work and service whither he was sending them back by so remarkable a providence as within a short time was evident the downfal of the Prelats in Scotland and after in Ireland trysting shortly upon the back thereof so that it may be said this was a convincing presage thereof the Lord by a strong hand bringing back such choise and useful instruments for that great harvest vvhich did after follovv so that they could not but say the Lord did in a very marvellous and immediat vvay appear in that crosse vvind and storm and thereby as if vvith an audible voice did vvitnes his minde in such a disappointment 3. It vvas also most observable that none of these vvho on the account of their consciences that they might enjoy the purity of the ordinances vvent in that journey vvas the vvorse but had a safe return only some persons vvho upon another account expecting a fat soil and outward advantage in that place and had unexpectedly slipt in the vessel did all dye upon the sea save one being 5 in number and it vvas also vvonderful upon their return hovv the Lord as he had stayed the rage of the sea did also still the tumults of People vvhich they found by experience so that it did evidently give a dash and became a terrour to their adversaries I must here also set down a very singular and strange instance we may say both of judgement and mercy which was in this land not many yeares ago a Gentleman whose style was Wastraw a most bloodyman and otherwayes notour for profanity but most in this that it vvas his great vvork and pleasure to put difference betvvixt men and as it vvas at that time very easy to engadge them in blood vvhilest he had thus stirred up a neighbour Gentleman to kill an other in that place finding him after sore troubled in mind thereanent he told him more of that practice vvould be the best cure for he himself had killed 6 and at the first time was much disquieted but the longer he did continue it became the more easy But one day vvhilest he vvas on such an account riding to a place vvhere 2 had trysted to decide a privat quarrel by fighting his horse stumbles on the side of a steep rock and he falls a great vvay dovvn his svvord falling out before him yet vvithout any hurt and here by such a strange piece of providence did the Lord tryst and break in upon his conscience so that he quits his journey turns home vvith great trouble and remorse a most kindly change follovving thereon and for some yeares after vvitnessed much tendernes and repentance by his after vvalk spent much time alone mourning before his death and that day he dyed having no visible appearance thereof to these vvho looked on he vvas heard in his chamber much vvrestling in prayer and after long continuance these of the house vvere forced to break up the door getting no answer after their long knocking finds him dead in the room but upon his knees in a prayer posture the vvhole blood of his body vvhich from every passages thereof had issued out svveeming about him in the floore it being visible hovv all these passages vvere opened for that effect a most astonishing instance declaring this to the World though He pardon the inquity of his People yet some sins he vvill not let passe vvithout a visible mark of his anger but vvill take vengeance on their inventions What an observation passage is that also knovvn to many yet alive anent a notorious robber in the south parts of this land called Iohn of the Score who for many years having driven that
woefull trade did one day rencounter a poor man travelling with 2 horses which he according to his custome takes away the poor countryman falling down on his knees did earnestly beg that for Jesus Christs sake he would give the one again for he had no more to maintain his poor family but what he could gain by them but it was in vain he carryeth them home with him leaving the poor man in that desolate condition but a little after he turns dumpish and melancholy could get no rest or quiet not knowing the cause but as he professed that these words the poor man had spoke to him though he was so great an Atheist that he understood not what he meant when he spake of Christ were lying like a heavy weight upon his spirit and whilest he was sought after for his robberies he desired his sonnes to shift for themselves for he could not go out of the vvay there being a restraint upon him and something vvithin him that in a kinde bound him from going out of the way and thus stayed at his house until he was apprehended brought in to Edinburgh and there put up in prison upon which a godly Minister Mr Henry Blyth with a Christian Gentleman William Cunir ghame Tutor of Bonitoun who had sometimes known him make a visit holding forth to him his miserable estate and the heâ—â—â—rd of his soul for he vvas judged by the Law to dye and amongst other vvords shewing him the necessity to flee to Jesus Christ he doth suddenly break out vvith a cry O what word is that for it hath been my death that is the word that hath lyen upon my heart since the poor man spake it to me so that I had no power from that time to go out of the way and after being told what an one Christ vvas vvithout whom he could not be saved he cryeth O will he ever look to me and shew mercy that for his sake would not shew mercy to that poor man and give him back his horse but after further instruction a most real and gracious change did appear upon him he gave most convincing evidences of the reality thereof attained to great assurance before his death and upon the scaffold in the publick streets vvhere he vvas executed did speak so vvonderfully of the Lords dealing vvith him and vvith such knovvledge and judgement as left a conviction on all present and forced them to see a truth and reality in the grace of God An other notable instance of grace vvith a very remarkable passage in his condition I shall here mention one Patrick Mackelwrath vvho lived in the vvest parts of Scotland vvhose heart the Lord in a remarkable vvay touched and after his conversion as he shevved to many of his Christian friends vvas in such a frame so affected vvith that nevv World vvherein he vvas entred the discoveries of God and of a life to come that for some moneths together he did scarce ever sleep but vvas still taken up in vvondring his life vvas very remarkable for tendernesse and near converse vvith God in his vvalk and vvhich vvas vvorthy to be noticed one day after a sharp tryal having his only son suddenly taken avvay by death he retired alone for several houres and vvhen he came forth did look so chearfully that to those who asked him the reason thereof vvondered at the same in such a time he told them he had got that in his retirement vvith the Lord that to have it afterwards renewed he would be content to losse a son every day This one remarkable passage I would set down it had been long his burden the want of memory that he could retain almost nothing of what he heard from the word and bitterly complaining thereof to worthy Master James English Minister of Daly his counsel to him was when he heard any truth which he desired to remember to hold it up to the Lord and desire him to keep it for him and give him it back according to his need which accordingly this blessed man did with much seriousnes practice and on his death bed to his Minister and divers Christians that were present he did solemnly declare how wonderfully the Lord had ansvvered and condescended to him in that particular for as they knew how much formerly it had been his burden the want of memory now the Lord had given him back all these truths that he had put in his keeping so that what for many yeares before he had heard was now most clearly brought to his remembrance which he witnessed by repeating many particular truths and notes of Sermons which at such and such times he had heard Now to shut up this we have truely cause to say even from late experience since this dark night came upon the Church in these Nations with so sharp a storm of persecution there hath not wanted some very signal and convincing providences witnessing the Lords appearance for his People and against their enemyes which are worthy of a remark and may let men see that there is one higher then the highest who ruleth in the Kingdomes of the Children of men for it is manifest 1. How eminently the Lord did appear in breaking that party vvho had been the great instruments both in Counsel and Action to break the governement of the Church of Christ in this land and lay so much of his vineyeard waste and desolate and this in the height of their povver and greatnes vvhilest they seemed most firmly rooted O hovv evident vvas a divine hand there that this Cabbal vvho made it their great work to raise up Prelacy and oppresse the poor Church and like a violent tempest did carry all before them in a moment vvhen they could have least expected should be made to fall yea in so short a time be turned out of their places and offices who but a little before had turned out so many of the faithfull Ministers of Christ and that great man who put forth his power and authority so much to turn many of the godly of the Land both Ministers and others out of their houses and familyes tossing them from place to place should thus be dealt with from the Lord and recompenced vvith that measure being forced to quite his lodging once and again yea even to banish himself out of the countrey vvho had been the chief instrument to banish some of the most choise servants of Christ and this stroke also made to tryst them from that hand whence they could have least exepected whose interest they studied to promote in opposition to Gods truely I should desire to study sobriety and fear in application of the judgements of God but vvhen the Lord doth so clearly reveal himself and shevv forth such an evident resemblance betvvixt mens sins and their stroke it cryeth aloud for a serious observing thereof 2. Should vve passe without a remark so solemn 2 vvitnes from the Lord of his respect to his Peoples sufferings in this late
time for it is knovvn vvith vvhat marvellous resolution and chearfulnes these have been carried through who were called forth to resist unto the blood in their adherence to the truth witnessing to the conviction of onlookers even their greatest enemyes something above Roman Gallantry yea something above nature in that stayednes and elevation of their Spirits and as some of all rancks in the land the Lord would have brought forth to seal and witnes his truth and the work of Reformation so it hath been also clear that none wanted a large measure of support and strength for the tryall their suffering still giving a further dash to their adversaries 3. It is also manifest and may be truly matter of wonder by what a marvellous providence so many suffering and desolat familyes have been carried through without any obvious noise of their straites now for these divers yeares with such convincing chearfulnes yea the experience of many made to witnes that they never lesse knew a strait then since they were put from the ordinary meanes of their support and others who have been more sharply tryed could not reckon any such plunging strait and difficulty but have also found outgate by some remarkable providence trysted I am very sure amongst other advantages yet of these times this shall be one a large Register of Experience and remarkable confirmations of the truth of the word and promise which the godly have had under this sharp tryal that will be sweet matter for an after reckoning and a greater gain then any losse their former sufferance did occasion Yea have not seen what in an ordinary way looked as irrecoverable a stroke which a generation could not have made up hath been a mean the Lord hath choised to promote his glory and thereby declare himselfe to be God hath he not made us see how easy it is for him to turn the sharpest storm to the great advantage of his Church that he can act in desperate cases above the skill both of Angels and men and truely though we should be brought yet more low even to the place of Dragons this may uphold the shaking hearts of his People and be solid ground of confidence that Christs power and faithfulnes is this day engadged for his Church and truth he must encrease his Kingdome is upon the rising hand and shall yet have a more glorious appearance in the World what ever become of instruments the reviving of his work is not in the reverence of men and since we know the Lord hath solemnly declared war against Antichrist and all who will oppose the spreading of the Gospel in these last times yea hath past his word to the Church for the fall and ruin of that adversary fall he must though the dust of the earth should arise for that end and it is sure Prelacy must also wither that hath its life and sap from that accursed root they have this day a desperat cause in hand who do engadge their power to support the throne of the Beast for they run in the way of the wrath and vengeance of the Lord and shall surely involve themselves in that ruin though they were the greatest Princes of the earth I shall onely adde we have much ground in these times to believe that the Lord shall yet appear and make himself known in the earth by as great and convincing providences both of judgement and mercy as in any former ages and thus vindicat his glory and refute the Atheisme of this generation by such an argument as shall force iniquity to stop its mouth Now since this is sure which none can get denyed if they will but allow some serious thoughts thereanent that the Scripture falleth not to the ground for Gods way is perfect and his word is tryed Ps 18 ver 30. O is it not also sure and a conclusion well grounded that He is a buckler to those who trust in him none needs fear to venture his interests through time on the word yea if there could be any thing greater then a Heaven or eternal salvation the testimony of the God of truth might be sufficient security for the same it is a small matter how this World doth reel and stagger or what be the changes of outward things that is eneugh the promises of the Word shall certainly take place and the expectation of the Saints shall not make them ashamed FINIS For filling up some vacant pages a few Scriptures are set down pointing at the present condition or what may be apprehended to be coming concerning either sin or judgement doctrine or duty wherein each Reader is desired not so much to apply to others as to himself and not to himself but what he may be sure is his due and because there was not room for setting down the whole Texts these may be consulted and considered in the Bible only for memories cause a litle hint is given of each passage EZek. 3 17. c. 21. A Watchman to warn righteous and wicked Ierem. 1 17 18 19. Speak what I command thee iron pillar c. Amos 3 7. Secret revealed to servants the Prophets Galat. 4 16. Am I your enemy telling the truth Luk. 12 42. c. 48. Faithfull wise steward to give portion in season Ierem. 7 27 28. Speak but they will not hearken Ezek. 2 5. Whither they will hear or forebear Ezr. 7 23. Whatsoever is commanded by the God of Heaven c. Deut. 12. 32. Adde not diminish not Galat. 1 8. Who preacheth another Gospel is accursed Galat. 2 5. We gave place not for an houre Hebr. 8 5. According to pattern shewed in mount Hebr. 3 1 2. Consider Christ faithfull in his house Matth. 17 5. This is my beloved Son hear him Luk. 20 25. Give to Cesar Cesars and to God Gods Psal 2 6. I have set my King on Zion Math. 15 13 14. Every plant not planted by my Father rooted up Math. 16 12. Beware of the leaven of the Pharisees 2 King 11 17. Jehoiadah made a Covenant c. Gal. 3 15. Though a mans Covenant no man annuls Isai 24 5. Broken the everlasting Covenant Exod. 32 8. They have turned aside quickly Deut. 32 5 6. Do ye thus requite the Lord Jerem 34 18. c. 21. I will give the men that have transgressed my Covenant c. Ezek. 17 15. c. 19. Shall he break the Covenant and Prosper Prov. 20 25. It is a snare after vows to make enquiry Levit 26 25. A sword to avenge quarrel of Covenant 2 Chron. 24 17. c. 24 loash and Princes left the house of God 2 King 16 10. c. 18. Ahaz altar of Damascus Vrijah 2 Chron 13 9. Ye have cast out the Lords Priests 1 King 12 26. c. 33. Jeroboams devised worship and Priests Hos 7 3 4 5. Made glad with lies adulterers bottles of wine Hos 10 3 4 Feared not the Lord swearing falsly Zechar. 5 4. Curse in house of false swearer Malach.