a God-Mother And thus did they also baptise a Pig and were so farre from repenting at these villanies that they boasted they had done the same in many other places This unheard of impiety would make Martinus de Olave dumb with astonishment when many years ago he bitterly exclaimed against those who turn'd out the Reverend Divines and kept the Church only to be stables for horses and such like Beasts Nor did Westminster under the very nose of the Parliament escape scot-free The souldiers breaking down the Organs pawning the pipes of them for Ale eating drinking smoaking Tobacco at the Communion Table and easing themselves in most parts of the Church Nor was this all but keeping their whores in the Church and lying with them upon the very Altar it self if you will believe the learned Author of Mercurius rusticus who will inform you more at large concerning some of the fore-mentioned passages And here I shall not speak of the wicked selling of Church-lands by the Parliament who had no authority to do so And this is the happy Reformation begun and intended by the wicked long-Parliament a pack of such impious Varlets that they were forced to call themselves Saints because their neighbours could not Yet for all their Saint-ship several of their Members were not only instigators but high Actors of this Sacriledge who though not here named yet I suppose are as conscious to themselves as a great Lord was when the word Sectary was spoken by Arch-Bishop Land Nor were the Members altogether devested of Sacriledge when they acted and voted so furiously against the King Church and good of the Nation in their house which was formerly St. Stephens Chappel And how well many of them have feather'd their nests in Bishops lands is not unknown But goods thus got as the Proverb saith will never prosper Of which none of the least examples is King Henry the eighth who although besides the vast summe of Abby Lands and the 5100000 l. left him by his father in ready mony received more from his Subjects by loans taxes and subsidies then all the Kings of England had in 500 years before yet what King was ever prest with so much poverty all things considered as he was who about the 36 year of his raign as one observes of all the Kings of England was forced to coyn not only base Tinne and Copper but leather monies And it is observed as the same Author saith since the accession of Abbies and Impropriations to the Crown even the crown-Crown-lands which formerly have been thought sufficient to support the ordinary charge of the Crown are since so wasted though I hope the Loyalty of our Parliaments will augment them that they will scarce defray the ordinary charge of the Kings houshold Nor hath it happened otherwise with our wicked Long-Parliament and their sacrilegious adherents who could never keep their accounts straight for though in the heat of the warre they demanded not much above 50000 l. a month to carry on their designes yet in time of peace they could not observe just scores though they had 90000 l. 100000 l. per mensem and sold all the Kings and Bishops and such like lands which amounted to a vast summe besides taxes excise customes and such like commings in Nor was this all but they had the composition moneys of those they call'd Delinquents which consisted of many thousand Loyal Subjects and to what a vast summe this came to may somewhat be collected from this If ten thousand men at two hundred pounds per annum pay two years for Composition for so the ordinance appointed which amounts to two Millions to what an incredible summe will it amount when several of the Compounders estates were 2 4 6 8 10. and some above thousand pounds a year But if this summe was great what was the Decimation Sequestration and such like knacks of procuring monyes And yet poverty still pleaded so that their Armies and Navies could not be paid till our Gracious Majesty did it for them who though they hoorded up much monies and lands to themselves yet the ever blessed divine Providence hath now brought them to give an account to the Loyall Royall and Rightful owners And such or a worse Exit let there alwaies fall upon all sacrilegious persons To whom as man hath appointed severe judgments so will not the all seeing and ever-just Almighty be backward in requiting such prefidious and sacrilegious villains according to their iniquity who I hope will swallow down the Ophiusian herb as fast as the Church patrimony that the dread or terrour of their consciences shall either force them to restore the unjustly detain'd Lands and riches or Hoyl-like to swing their own requiem for the better example and terror of posterity CHAP. VI. That some through ignorance and a credulous disposition prompting them to embrace their specious Pretences might be charmed to side with the Parliament though really they designed no damage either to the King's Person nor Authority TO vindicate Rebellion as hath been the unhappy mode of late is the worst office that can be done to a Nation yet to make all it's partakers of equal guilt will be a token of no great share of charity I am apt to believe that hitherto there hath never been any war but some men as well of honest intentions as others knavishly-designed have been of both sides It is not all men that rightly understand the frame by which they are govern'd either the Prerogative of the Supream or their own Priviledges and it is but few can see into the contriving hearts of their neighbours A harmless woman may be deceived into the reality of the Actors at the Hostel de Bourgogue in Paris or an English Play-house and 't is no difficult thing under the specious vail of Religion and Common good to make many people believe that actions which are really the most wicked tend to the best like the Physician in the Fable who made his Patient think that every Temper he was in was still for his health By these insinuations increaseth the number of Hereticks and Rebels many being rather misled then acting out of design being not so much used for any benefit to themselves as ignorant instruments to promote their flattering Grandees to the desired Haven of Supremacy and this once obtain'd are either thrown by as Day-labourers when the work is done as needless and impertinent or as ingratefully rewarded as Trebellius King of Bulgaria was by the most unfortunate Emperour Justinian the second As I shew'd before that the pretended squeamish stomacks of the Non-conformists were as Peter the Hermit the first Trumpet to sound Alarum to this supposed holy war setting the Lecturers up to teach Non-conformity schism and disobedience the forerunners of Rebellion so were the tongues and pens of this Novel Covenanting fraternity the main instruments that infused disloyalty into the peoples hearts which the Parliament did not
for the distruction of our Church But if 8000 Fiends could no way endamage seven poor Fryers I hope nor they nor Presbytery will ever be able to do any mischief to the Church of England Yet as a descant upon the Objection of those who plead their activity in Sir George Booth's businesse I shall propose one Query Whether if the Presbyterians had supposed that our present King would have been so opposite to their Interests as his glorious Father was They would any way have bestirr'd themselves for his Restauration Here I would not be understood of those who at the beginning of these troubles had the misfortune to be of that Faction yet since turn'd to the true Church with an acknowledgment of their former errours and this through conscience not preferment the once-flourishing Church being then in a persecution But I intend those whose frantick zeal yet binds them up to Schism as well as those who are stuft with Presbytery in Sr. George's rising and since of whom I believe repentance is not yet impossible because I read that the Devill himself hath humbly acknowledged and confessed his offences But to the Query if they would not have endeavour'd his restorement being so qualified then must they needs have a large stock of confidence to demand thanks where none is due but rather an halter for their assistance in the businesse But if they did desire the King again and so qualyfied then must they either declare that they have been wicked Villains and Traytors against the late King or that this present King was help'd in by them more through their goodness to him than his own desert For my part I am apt to give credit to the negative really thinking that if they had had as bad thoughts of this King as of his Father who yet was better than the best of his enemies they would have made it their businesse to have kept him out though under favour 't is as much Treason to depose a Tyrant as a good King And I am drawn to be of this perswasion by these following Motives That they looked upon his Fathers non-complyance with their peevish humours as a monstrous wickednesse is a truth not hitherto denyed Wherefore else should Mr. Love pray that God would redeem him i. e. Charles II. from the iniquity of his Fathers house And not half an houre before his own death to be so farre out of Charity with the oppressed and Martyr'd King as to bluster out For my part I have opposed the Tyranny of a King And with this Love great in the eyes of the Presbyterians doth the grand Patron of that Sect in Scotland Mr. Robert Dowglas agree who had the impudence pardon that low expression for language cannot reach the wickednesse of his pretended Sermon to tell the King to his face several times of the sins of his Father and Family Of which I shall give you some taste and that in his own words It is earnestly wished that our Kings heart may be tender and be truly humbled before the Lord for the sins of his Fathers house And for the many evils that are upon that Family Again Our late King did build much mischief to Religion all the days of his Life And again Sir there is too much iniquity upon the throne of your predecessors who framed mischief by a Law such Laws as have been destructive to Religion and grievous to the Lords people And again I may say freely that a chief cause of the judgment upon the Kings house hath been the Grand-fathers breach of Covenant with God and the Fathers following his steps in opposing the work of God and the Kirk within this Realm And since he holds the King to be so wicked what must be done with him himself doth intimate in these following words This may serve to justifie the proceedings of this Kingdome against the late King who in an hostile way set himself to overthrow Religion Parliament Laws and Liberties If Elisha call'd judgment from Heaven upon little Children for calling of him bald-head What punishment do these Boute-feus deserve for throwing such false and wicked slanders and reproaches upon a just and good King If the Romans according to their custome broak the legs of the wicked accuser of Apollonius because he could not prove his words what tortures do those merit who so falsly revile their innocent Ruler And if Nerva would have servants slain as ungrateful wretches who presumed to accuse their Masters What death would he inflict upon those who had the impudence thus to vilifie their Soveraign But it was not Dowglas alone who thought the late Rebellion against the King to be lawful and commendable but others of them and those the chief too nor indeed do I remember that any Presbyterian denyed it Amongst its chief assertors thus doth Love declare himself I did it is true oppose in my place and calling the forces of the late King and were he alive again and should I live longer the cause being as then it was I should oppose him longer And of the same Rebellious humour is the much talked of Baxter who several times professeth that if he had not been on the Parliaments party he had been guilty of High Treason against the Higher power which his hasty zeal took to be the Parliament But I shall leave him to the meditation of the Rebels plea which if he do but seriously consider I am confident he may have a sight of his sins against which conversion I believe the Brethren pray daily And of this opinion concerning the lawfulnesse of the Warre was old Hall of Kings-Norton canting and recanting Jenkins of London mad-pated Crofton railing Vicars with the rest of the covenanting Diegoes It being one Article in their League and Creed that all Malignants that divided the King from his people c. contrary to the League and Covenant be brought to publick Tryal and receive condigne punishment and by whom this is meant needs no Oedipus to unriddle So that if the King offer to protect these eye-sores of theirs they think themselves obliged by their Oath to take Armes to punish the Kings best subjects according to their pretty oath And yet must these mens actions be held ever for the best as if they had taken infallibility from the Papall Chair Which puts me in mind of a Quaker who not long since through ignorance led a friend of mine above 4 miles out of his way going to Oxford and when he perceived his error greatly cryed up the good providence of God which had brought them that way because as he said for ought he knew they might have been rob'd had they gone the right road And how many of the Puritans have hug'd themselves because they have been in a wrong way against King and Church may appear by many of their Thanks-giving Sermons and speeches And whether these men can be call'd good Subjects who would thus shackle their King extirpate and ruine his most faithful friends I should willingly leave to the judgment of Cornelius Burges himself if he would but throw by his malice and those ill-got lands which
THE HISTORY Of the Wicked PLOTS and CONSPIRACIES OF Our Pretended Saints REPRESENTING The Beginning Constitution and Designs of the JESUITE WITH THE Conspiracies Rebellions Schisms Hypocrisie Perjury Sacriledge Seditions and Vilefying humour OF SOME PRESBYTERIANS PROVED By a Series of Authentick Examples as they have been Acted IN GREAT BRITTAIN From the beginning of that Faction to this Time By HENRY FOULIS Mr. of Arts and Fellow of Lincoln-Colledge in Oxford Quid verba audiam cum Facta videam LONDON Printed by E. Cotes for A. Seile over against St. Dunstans-Church in Fleetstreet M. DC LXII To his Loving Brother Sr. DAVID FOULIS BARONET Of Ingleby-Mannor in Cleaveland in the North-Riding of Yorkshire And his Vertuous Consort the LADY Catharine Foulis Dear BROTHER and MADAM IF it had not been the Custome to eeke out every Pamphlet with some Dedicatory Paper I should have done as some people do with their Brats let them lie to the Patronage of any that would take them up For I could never yet understand the Advantage of the Common Cry viz the craving and desiring Protection since a Good Book is its own Patronage and no man will have a better Opinion of the Bad for a few Epistolary lines to a Third person Especially of late Times when I have known some Presbyterians dedicate Wickedness it self to God Almighty Treason to the King Sacriledge and Schism to Bishops and the worst of Villanies to Good Men. Though I love good Company yet me thinks there is no Perfect Enjoyment with those whose Greatness is rather an Awe than Society to the rest where Flatery is an Obligation though the Object merit nothing but Pity or Scorn But here the Case is altered the Neerness of Relation Familiarity and Acquaintance making all Commendations Ridiculous and Complements Odious Which is the Reason that at This Time your Names are here Prefixt by Linc. Coll. Oxford 23. April 1662. Your ever loving Brother Hen. Foulis The PREFACE READER NOt to trouble thee with a long and tedious Courtship and Complement according to the common practice nothing to the purpose I shall only tell thee two or three things relating to the following Papers Some three years ago viz. 1659. through the dissention and obstinacy of two wicked Parties the Rump and Army the Nation was almost ruin'd sometimes this and some times that and other times God knows what being chief Lords of mis-Rule Insomuch that in one Fortnight viz. in October we laid under the lash of three several Authorities every Party pretending nothing but Zeal the Good of the People and the Power of Godliness yet designed to destroy all before them And having formerly got the Revenues of the King Church Loyal Nobility and Gentry began to gape after the Lands of the Universities This one action being able to pleasure them in two respects The fingering of some Riches though King Henry VIII said they were too small to wipe out the reproach And the overthrow of Learning To this purpose Sir Henry Vane and others imploy'd several Pulpiteers and Pen-men to thunder out the Vanity of Humain Learning And at the same time as well as before Baxter and other Presbyterians made it their business to throw what Aspersions they could upon the Episcopal Party all which were presently confuted by the Learned and Loyal Champions of the King and Church the famous Dr. Hammond Dr Heylin and Mr. Pierce Yet the Brethren began to associate themselves into Bands getting what Gentry and others they could to joyn with them vilifying and abusing the Reverend Church whilst the other Phanaticks persecuted them with their hellish Authority The Nation being thus entised to prejudice by the multitude of Pamphlets which dayly multiplyed and flew about the Cities and Countrey the Poet came into my head Semper ego auditor tantum nunquamne reponam Since all the World is madd why should not I So getting some Ink and Paper to it I go and the better to put the People into their right wits again presently drew up above thirty sheets by way of History whereby they might see the Villanies Perjury Tyranny Hypocrisie c. of the Presbyterian as well as the other Sectaries as it is in the first two Books only some small things added since the happy Restoration of his Majesty And this Collection with some other things in Vindication of the Universities Humain Learning the Church c. I had finish'd before the end of the Committee of Safeties Dominion as I shew'd to several Friends in the University In the mean time up cometh the Worthy General Monk and Re-inthrones the Secluded Members which made me throw by any farther thoughts of my Papers perceiving the Nation resolved for Kingship and the Government being then again turn'd Presbytery A small vexing those Gentlemen might have been a prejudice to his Majesty and a punishment to my self not forgetting their Imprisonment of Dr. Griffith And for ever might they have laid unregarded and in Oblivion had not the wickedness of the Covenanters even since the Kings coming in clamoured them into my Remembrance by their perpetual railing against the Bishops Preaching Prating and Pamphleting up Sedition and Faction and by endeavouring to make the People believe them to be the only Saints and men of Honesty which made me think it not amiss to publish these following sheets somewhat to undeceive the Ignorant the better to keep them from joyning with these Sectaries and to shew them what small reason they have to cry Persecution and Trumpet out their own Commendations You may perceive by the brevity of some Chapters that I did not intend to make a large History of these mens Rogueries but only a short Essay for the Peoples satisfaction for had I otherwise resolved I had Materials enough to raise up a farr greater Fabrick I have been exact in Timing the Actions and in the Quotations not being ashamed as some of late to tell from what Store-houses I fetch'd the Matter For some things I name two or three Authors or more thereby endeavouring to do the Reader a Courtesie who through this variety may probably have one of the Books where he may see the passage it self which is not to be laid to mine account as long as I name mine Author The Third Book I added whilst the other two were Printing in some snaps and pieces of Time which now and then I could borrow from my beloved Idleness As for the Style you must do with it as Men do with their Wives take it as you find it for better or for worse yet will the Brethren censure me beyond Redemption call me a Bolsec a Gretser a Feu-ardentius and what not Look upon me as a Shimei a Rabshakeh a Thersites and such like and all this because I speak truth giving things their proper Titles not dwindling the wickedness of Rebellion Perjury Murder c. under the notion of Gods Cause the Covenant and Justice and in this an honest Poet with a favourable Translation
late have done Nor can I subscribe to till I be better informed that Priviledge given to the Commons by I know not whom yet I suppose of no vulgar apprehension viz. That the King may hold his Parliament for the Communalty of the Realm without Bishops Earls and Barons so that they have lawful Monitions or summons albeit they come not Yet the same Book affirms that the King with his Bishops Earls and Barons cannot hold a Parliament without the assistance of the Commons And his reason for all this assertion is because Sometime there was neither Bishop Earl ne Baron and yet the King did keep and hold his Parliaments To which I shall only answer in brief thus That if he mean that our Kings have kept Parliaments when there was no such thing as or distinction in this Nation of Priest or Nobility or some such Rank above the common People I shall utterly deny his Proposition Or if he understand that Parliaments have been held only by the King and Commons I shall not yield to him till I be assured where and when yet if both were allowed it can be no good consequence that it may be done so now if custom have any sway in England which is now a main Card of the Commons Game And because some of late more through malice than judgement have not only asserted the King to be one of the Estates by which plot they will equal themselves to him and so overthrow his Rule and Government of which Sir Edward Deering doth a little hint but also exclude the Clergy It will not be amiss in this place to right both by one or two authentick Instances The first shall be the Parliaments Bill presented to King Richard III. when but Duke of Glocester to desire him to take upon him the Kingship the which is very long but in it you shall find these words Vs the Lords Spiritual and Temporal and Commons of this Realm of England according to the Election of us the three Estates of this Land Therefore at the request and by the assent of the three Estates of this Realm That is to say the Lords Spiritual and Temporal and Commons of this Land assembled in this present Parliament Here we have Three Estates the Clergy being one and the King none My second Instance shall be taken out of one Titus Livius de Frulonisiis a Book quoted several times by Stow in Henry V. which Manuscript is also in Latin in St. Benit's Colledge Library in Cambridge where having related the life and death of Henry V. he tells us that After all these things and Ceremonies of his burying were solemnly finished as is to-fore rehersed the Three Estates of the Realm of England assembled them together in great number to take advice and deliberation amongst them what was most necessary to be done for the Regiment and Government of the said Realm of England where they concluded to take for their King the only Son of the late King Henry whose name was also Henry which was the VI. of that Name since the Conquest of England But because some may slight this as only the judgement of a private Historian we will strengthen our Assertion by the Laws of our Land In Queen Elizabeth's time an Act of Parliament affords us these words We your said most loving faithful and obedient subjects representing the Three Estates of your Realm of England as thereunto constrained by Law of God and Man c. Here are again Three Estates and the Queen none and that the Clergy are one another Act of Parliament will inform us in these words The State of the Clergy being one of the greatest States of this Realm And after this same manner was the Clergy in Scotland one of the Estates as may also appear by their own Acts of Parliament one of which runs thus That the Three Estates especially considering the persons exercising the Offices Titles and Dignities of Prelates which persons have ever represented one of the Estates And in another Parliament some thirteen years before this viz. 1584. it was thus Enacted That none presume to impugne the Dignity and Authority of the Three Estates or to seek or procure the innovation or diminution of their Power and Authority or any of them in time coming under pain of Treason And whether the Scots have of late behaved themselves according to these Laws is well known And it seems strange to me that they durst be so impudent against their King who considering his power in choosing Parliaments was one of the most absolute Monarchs in the World till the modern Rebellious Retrenchments These things are convincing to me that the King never was one or part of but above the Three Estates it being ridiculous that his Majesty should Petition himself and call himself subject to himself Nor see I any reason to doubt that the Clergy was one having Acts of Parliament for it who knew their own Constitution best 'T is true of late the Clergy have had no Representatives in Parliament the Reverend Lords Spiritual being I do not know how thrown out of the Upper-House and the action at last by threats and other villainies procured to be signed by the Royal Assent for which and seeing they are since happily restored again I shall not at this time presume to question though many who are learned in our Fundamental Laws suppose that reasons might be shewn and that grounded upon law of it's nullity to which purpose the learned Dr. Heylin hath given a short Essay both from the binding of Magna Charta the darling too of our Presbyterian Parliaments which especially provides for the Priviledges of the Clergy as also by the voiding of all actions done by the King by compulsion and not of his free-will And that Kings may be so wrought upon appears by King James who when King of Scotland was by his unruly Subjects constrained to declare several times quite contrary to his judgement and so was King Edward III. as appears by the Revocation of a Statute made the 15. year of his raign And how unwilling King Charles the first was to sign this Bill is not unknown the Parliament having got a new Art of getting their ends about viz. by Tumults and Threats so that the King was rather fought than reasoned out of it And what impudence the Commons were brasoned with to presume thus to extirpate the Spiritual Lords whose Antiquity in Parliament was double to theirs is experimentally beyond expression But they and so did the Puritanical Faction of the Nobility for such Animals were amongst them too know well enough that the King would not only be weakened but themselves strengthened by annihilation of 26. such sound Royal and Orthodox Votes for which qualifications the Schismatical Lords and Commons hated them But enough of this only I shall leave some Quaeries to the consideration of the Presbyterian mad-caps Lord or Common of the wicked
the Parliament in the 23. year of her raign for presuming to Vote a Fast to be solemnized at the Temple-Church for such of their own Members as could conveniently be present there telling them by her Messenger Sir Thomas Henneage then Vice-Chamberlain With what admiration she beheld that Incroachment on her Royal Authority in committing such an apparent Innovation without her privaty or pleasure first known Upon which they desired Sir Thomas to present their Submission to the Queen and to crave her pardon Nor would she suffer her Parliaments to meddle in Ecclesiastical affairs And plainly used to tell them that their Priviledges were but the free pronouncing these two words Yea and No. And King James perceiving his last Parliament but one to soar somewhat high told their Speaker Sir Thomas Richardson in a Letter from New-market That some fiery and popular spirits of the Lower-House did debate matters above their capacity to our dishonour and Prerogative Royal. These are therefore to make known to them That none shall hereafter presume to meddle with any thing concerning our Government or matters of State with our Sons match with the Daughter of Spain nor to touch the Honour of that King or any other our Friends or Confederates Nor with any mans particulars which have their due Motion in our Ordinary Courts of Justice But to put them out of doubt of any question hereafter of that nature We think our self very free and able to punish any mans misdemeanour in Parliament as well sitting there as after which we mean not to spare hereafter upon any occasions of any mans And that King James had good grounds for what he wrote I am apt to believe not only considering his own Learning and Knowledge in State-affairs But that if a Parliament man by their own Orders is not abusively to reflect upon any of their own Members to me it seems very irrational to think that they may openly vilifie the Crown and throw dirt upon Regal Authority Therefore I shall perswade my self that Sir Henry Ludlow who said there that King Charles was not worthy to be King of England was farr more unfit to live As for the other Priviledge which the Parliament doth vigorously demand as their due and right we shall find their clamour to be not unlike some Bills in Chancery where many thousand pounds are demanded when scarce twenty is due Or the towring expectations of Lambert Simnell a Bakers son who under a Princely Vizard required the Crown of England as his Birth-right yet after all the bloud-shed in his behalf was happy to be a Turn-spit to King Henry the Seventh 'T is true for Debt and such private and peculiar Engagements a Member cannot be Imprisoned for if so a plot might be framed to shrink the Houses again though in a more plausible method to a New Rump And this was the case of Mr. George Ferrers Burgess for Plymouth 1542. who being arrested for debt was at the desire of the Commons released and the Sheriff of London sent to the Tower for two dayes But yet the best of them may be imprisoned though then actually in Parliament either for Treason Felony or refusing to give security for the Peace And for this cause was Thomas Thorp Speaker to the Commons arrested and put into Prison in the 31. year of King Henry the Sixth And the learned Judges of the Land declared he was not capable of a Release which being made known to the Commons by Walter Moyle one of the Kings Serjeants at Law they presently chose themselves another Speaker viz. Sir Thomas Charleton and never clamour'd that the Priviledges of Parliament were broken In Queen Elizabeth's time nothing was more common then to serve Subpoena's upon and imprison extravagant Members Witness the two upon Mr. Knevet An. Reg. 39. one upon Mr. Coke An. Reg. 127. and Mr. Peter Wentworth was committed to the Tower and Sir Henry Bromley Mr. Stevens Mr. Welch to the Fleet 35. Elizab. for desiring the Intailment of the Crowns Succession And in the 35. of her raign she sent into the House of Commons and took out Mr. Morris and committed him to Prison with divers others for some speeches in the House and when the rest of the Commons petitioned her Majesty for their release she sent them a severe check telling them that they were not to discourse of things of such high nature And the same Answer did King James return them 1621. when they endeavoured to know the reason of Sir Edwin Sandis his restraint And though he was a merciful and peaceful King yet when they presumed to incroach upon him he would make them learn more manners in the Tower and other Prisons witness the committment of several of them in the 12. year of his raign And though never any King was more afflicted and bandied with Parliaments than the late King Charles yet the sweetness of his temper made him wink at many insolent Indiscretions till at last their Impudence grew so high as not to permit the Serjeant of the Mace to go to the King upon his Command to lock the Parliament-door and deny the Kings Messenger entrance to hold by force the Speaker in the Chair swearing deep Oaths that he should sit still as long as they pleas'd though the King command the contrary to deny the Kings Power to dissolve them by Proxy that they are not bound to give an account to the King but to their own House of their actions be they what they will in Parliament upon which several of them were imprisoned the Judges delivering their Opinions positively that their crimes were within cognizance out of Parliament affirming that if it were not so if a Parliament-man should commit murder in time of Parliament he could not be tryed and arraigned until a new Representative and for confirmation of their Opinions they alledged many Presidents as that of Plowden in Queen Mary's time who was fined in the Kings-Bench for words spoken in Parliament against the dignity of the Queen And to be brief though the Long-Parliament made great hubbubs and brags about the five Members yet afterwards when they were in their height of pride they in print did acknowledge and confess that Members might be arrested and detained for Treason Felony and other crimes though they would gladly smooth it up so farr as to make themselves Judges I shall say no more but that what Priviledge soever they have the Laws of our Land allow the same to the Clergy and their Servants and Familiars for that is the word in the Statute when call'd to a Convocation and this either in coming carrying or going home again CHAP. VII The beginning of the Presbyterians with the wicked Principles of the Ring-leaders of that Factious Sect. HAving thus hinted upon the Kings Prerogative the Origin of the Commons and their Priviledges by which 't is plain that the King is Supream and by
passed more good Bills to the advantage of the Subjects then have been in many ages Yet for all these good turns done them by the King do they Print though the King earnestly desired the contrary and sedulously spread abroad this Remonstrance thereby to make him odious and themselves as Patrons to the people a fair requital for such large benefits and sufficiently to shew their ingratitude and What more wicked then that amongst our vertuous Ancestours The Heathen Heraclians were more noble to their Athenian Enemies and the savage Lions for their thankfulness to Mentor Helpius and Androdus will be a reproach upon record to these Puritanical Members And Alexander was more ingenuous to his Horse than these to their King Yet never was there any who desired Peace and the Subjects good more than He for the obtaining of which he consented to them in such things that he parted with many Jewels from his Crown as Queen Elizabeth used to call such Priviledges granting them Triennial Parliaments abolishing the Star-Chamber High-Commission-Court Writs for Ship-Money Bishops-Votes in Parliament Temporal power of the Clergy slip'd away Tunnage Poundage and gave the Parliament leave to sit as long as they pleas'd and that they might see he privately acted nothing against them he admitted into his Privy-Council several Lords which were great Favourites and Correspondents with the Parliamentary Party and in many other things besides these hath this King valed his Crown as a Learned Doctor phraseth it Yet could not all this please some men being like the Sea insatiable Though a moderate Member of the Parliament asked what they could desire more of the King seeing he had granted them so much he was answered by Mr. Hambden as a late Historian tells us To part with his Power and trust it to us And that some of them had higher thoughts than the Loyalty of a Subject or the trust of Parliament could dispense withal I could easily be perswaded to and those especially who by their former actions in Parliaments had drawn some displeasure upon themselves and knew well enough that the more Prerogative and Power the King lost the more they gain'd which at last would more then preserve them But this Faction as the King tells us was only of a few ambitious discontented and seditious persons who under strange pretences had entered into a Combination to alter the Government both of Church and State And so that this might be done they did not care after what manner nor who perisht so their own heads were but held up that me-thinks I hear them threat and encourage like Tasso's Tyrant Aladin Purche'l Reo non si salvi il guisto pera El'innocente Sù sù fideli mei sù via prendete Le flamme e'l ferro ardete uccidete So I Obtain my wish let just with wicked dye Come come rouse up my faithful friends and shew How bravely you can burn and murther too And what courses they steered to arrive at their hoped for Authority may in part be seen in these following Observations One of their first steps was to make the Court and Church odious amongst the Vulgar under the Title of Popish and Arminians a wickedness quite contrary to the Laws of our Land which make special provision against the publishers of such rumours whereby discord or occasion of discord or slander may arise between the King and his People or the Nobility or Bishops yet neither Law nor Gospel can have any any sway with these men who had used this knack of reviling in several former Parliaments and may be seen in the multitude of their long-winded Speeches and printed too forsooth the better to spread the Infection about the Nation yet you may take all the Reason amongst them and never grow madd with too much Learning though the multitude of words are enough to choak the largest Leviathan nor could much be expected many of the Members being so ignorant that I dare boldly say that they did not know what the five Controverted Points signified and I believe would have taken and voted too Jacob van Harmine and the Remonstrants for Calvinists though have damn'd Arminius for a wicked Heathen Thus the Priests in Spain told the people to make them hate the Reformed Religion that Protestants were not like other men had heads like Dogs and such like Beasts They also restored into favour all those who had opposed the Peace of the Nation as Prynne Burton Bastwick Leighton Lilburn and such like who were stiff men to raise their Interests as farr as Pen Ink or Brawling could do and that their Interest might be the more strengthened in the Countrey they put into Offices and Imployments of trust all those whom they either found or were by them made discontented against the Court and Religion by which trick they twisted their Obligations so close together that they made good use of this afterwards And to make their Cause more favourable to the People and to blast the Reputation of their Enemies they promoted abundance of bawling Lecturers most of them of no great Learning or Conscience but as furious as Orlando and with throats O heavenly wide who could scold excellently against Bishops and Government and vomit out a Lesson with as much ease as a Matron of Billingsgate both being compos'd of the same materials and to the same purpose viz. strife and for their dexterity and quickness they out-did a Mountebank being alwayes as ready for the Pulpit as a Knight-Errant for combate never out of his way let the Text be what it will like the Sompners Fryer in Chaucer but nothing related to the honest Parson in the same Poet that it is beyond admiration how they can conjure such an Olla Podrida of Sermon-Notes from such good Texts and that of so little coherence that their extraction seems as miraculous as the generation of the Cadmian armed Souldiers from Serpents teeth To raise up Rebellion and Sedition there cannot be a better Trumpet in the World then the mouths of such Hirelings as hath been proved by long experience Wat Tyler and Straw's Rebellion could not want incouraging Sermons as long as John Ball lasted who cheer'd up that Levelling Army at Black-heath with a long Preachment beginning with this Proverb When Adam dolve and Eve span Who was then a Gentleman And 't is observed by Mr. Howell that the Preaching Fryers and Monks were the chief Incendiaries of the Catalonians to their late Revolt And we have it from Authentcik Authority how that Hernando de Avalos and Juan de Padilla in the Spanish Civil Wars against the Emperour Charles V. in the first place imploy'd some Fryers to rail against the Government in their Pulpit and so to incite the people to Warr which according to expectation took fire in Toledo these men being the first thunderers of Seditions into the Castillians and to this purpose the famous Spanish
by the invading Tartars Nor could such a Government handsomly desire any longer footing when rustick women servants and little children were able to evince its rationality Nor must such learned Petitions as these be discountenanced but the Commons shall know of it who severely chid the Lord Major and Sheriffs of London because they gave some check to a tumultuating paper carrying on the Commons Presbyterian design These actions might well move the late martyr'd King thus to expostulate with his and their enemies How oft was the business of Bishops enjoying their ancient places and undoubted priviledges of the House of Peers carryed for them by farre the Major part of Lords Yet after five repulses contrary to all order and custome it was by tumultuary instigations obtruded again and by a few carryed when most of the Peers were forced to absent themselves In like manner was the Bill against Root and Branch brought in by Tumultuary clamours and Schismatical terrors which could never pass till both Houses were sufficiently thinned and over-awed For though the Commons as abovesaid had a great while agoe voted the Bishops to have no Votes in the Lords House yet the Peers would never consent to it till they were not only threatned by Petitions but unheard-of Tumults And when the Lords by these unlawful and extravagant courses had been forced to agree with the Commons against the Bishops good God! How did the Sectaries triumph What bonefires What bells ringing What yelling and roaring in the streets That the noise made by the neighbours when Don Russel took Madam Chaunteclere away towards the Wood was but a silence in respect of this Thundering Triumph So strongly did malice carried on by industry work amongst the giddy multitude as if Presbytery had given philters about the Nation or the people madded themselves with too much Hemlocks and acknowledged no curing Hellebore but the extirpation of Bishops and the violation of Laws Yet if it had been only the sottish multitude who had thrown durt in the face of Episcopacy their ignorance had been some pardon for their malice But when men that pretend to great learning do join with the rabble in their revilings I may have some cause to think that their unbounded malice led them to act either contrary to their principles or learning Yet might these also be born withall there being repentance with the Proverb on this side Heaven But when people after twenty years meditation of our former miseries are nothing moved but as stubborn as ever Pharoahs obstinacy must be confest to yield to theirs This resolvednesse or it may be the scorn to be baffled like Mr. Knewstub's friends in Suffolk possessing some people makes me the less wonder at those who yet defie Episcopacy So that I am nothing astonished when I see Prynns Titus unbish reprinted with a worshipful preface knowing the hot-headed zeal of the Author Nor am I troubled when I see Mr. Baxter one that would be thought sober not long since flirting against Episcopacy telling them That the best of the Clergie and the best of the people would disown them so that the most ignorant drunken prophane unruly with some civill persons would be at first their Church or Diocesse For the cause of the peoples love to Episcopacy is because it was a shadow if not a shelter to the prophane Passing over his comparison of a Prelatical Church to an Ale-House or Tavern to say no worse where some honest men may be These things I say from Baxter are no offence to me for had he said much more he had not said more then might be expected from one of his Principles not fitting to be allowed in a settled Kingdome For he confesseth himself though with some repentance for just then his hopes were dasht by the deposing of his friend Richard that he was one of them that blew the coals of our unhappy distractions Nor need we doubt it seeing he not only acknowledgeth the Parliament to be the highest Power whereby he was so farre obliged to join with them against the Kings party that if he had been for the King he had incurr'd the danger of the Condemnation threatned by God against resisters of the higher powor And if his opinion had only then been so his fault might have received a mitigation as well as others who have seriously repented of their former actions But he is yet so farre against the King as to professe publickly if it were to do again he would do it For if I should do otherwise I should be guilty of Treason or disloyalty against the Soveraign power of the Land and of perfidiousnesse to the Common-wealth And again I had been a Traitor and guilty of resisting the highest powers I give you his own very words And his opinion of the Kings Army is farre from that charity which his proselytes would needs cloathe him with calling them Impious and Popish Armies and whether this following rule of his alludes to them or no let others judge That all those that by wickednesse have forfeited their Liberties may neither choose nor be chosen to sit in Parliaments Independants and Anabaptists he can not mean because he joins them with Godly men nor would he the Presbyterians being of his own party and what the words have forfeited their Liberties signifie is not unknown But no more of this grating discourse Let who will rail against the Reverend Bishops yet Mr. Edwards a stiff Presbyterian and one as his acquaintance assures us that was often transported beyond due bounds with the keennesse and eagernesse of his Spirit doth highly commend both them and their Chaplains as zealous and couragious against errors and false doctrines Having thus infused into the Rabble a spirit of opposition both to Church and Court The next thing was to try how forward they would be in action For which purpose nothing could be thought more convenient for their designs then the agitation of Tumults and such like unlawful uproars Which are commonly one of the first steps to the ruine of a Nation and therefore held most wicked and odious by all Countries and Ages So that for such seditious persons the Laws have every where provided severe punishments The ancient Romans did not only use to punish the Ringleaders with death but sometimes also every tenth man of the too oft abused multitude Nor hath the English been lesse severe against the tumultuating disturbers of the peace not only hanging the Chief-tains but cutting off the feet or hands of the inferior rabble nor hath this been looked upon as satisfactory but all the Magistrates of London have been deposed and others put in Nay so odious have these people been to society that the Roman Orator looks upon the murthering of a seditious person to be if wicked yet glorious and truly noble And I shall so far agree with the same Orator that though it be no
the 9 Lords was not unsignificant viz. That if he look'd for any preferment he must comply with them in their waies and not hope to have it by serving the King Words of such a Mandrake-sound that they would have astonished a Roman ear whose generosity and vertue made them raise a Temple to Fidelity But all bonds of obedience and loyalty were hurld off by these sons of contradiction and Majesty it self so farr disrepected that Martin could with confidence wipe his lips with the whore in the Proverb and think he had done no wrong when he affirmd that the Kings Office is forfeitable and that the happiness of this Kingdome doth not depend upon him or any of the Royall branches of that stock and this was seconded by that worshipful Champion Sir Henry Ludlow who peremptorily said that he was not worthie to be King of England Nor are these words unbefitting the Father of such a known Son as Edmud Ludlow one of the Kings noted Tryers and an immortal Enemy to all goodnesse Church-government and literature Nor did the whole Parliament speak little lesse then the former when they affirmed he had no negative vote call'd all his Actions illegall and his Letters Declarations and Proclamations scandalous and false forbidding people to be obedient to him upon pain of displeasure declaring all such as did to be Traitors Taxing him with an intention towards Popery O implacable Malice foisted into the world by these his back-friends and spread abroad with abundance of impudence and malice by their zealous Myrmidon and Journy-work-jobber Prynne one that if he had lived amongst the Malabars in the East-Indies where long eares is a Token of honour comlinesse and bravery would have been held a man of no great credit But the best on 't is Pryn's scandalous pamphlet call'd the Popish Royall Favourite i. e. the King was many years ago learnedly and industriously answer'd to the Honour of his Majesty honesty of the undertaker and discredit and confusion of the Mercury-admiring accuser And therefore Mr. Baxter was somewhat to blame to cull such false trifles out of Prynne to prove the King reconcileable to Rome though he believes he was no Papist and this ten years after the Kings Beheading But to return to the Parliament who will yeild to none in bitterness against his Majesty who protest to him when no nearer York then New-Market That they would make use of that power which they had for their security and professing in the same paper that it was not words that could secure them And what their intention was in this may be gathered by voting some few daies before That the Nation should be put into a posture of Defence and only by Authority of Parliament And all those Extravagancies were acted by the Parliament in opposition and discredit to the King before his Majesty had so much as one man either in offensive or defensive Armes in a publick way So that he might well admire at those who charg'd him to be the first beginner and raiser of this Warre Thus the Kings mildnesse gave encouragement to those furious spirits who never left plotting till they had fill'd England with more villanies then Rome is in the vacancy of her Popedome or Tacitus could reckon up in the front of his History and this by their unjust dealings with him by warre and such like wickednesses though they might have consulted the Apothegm of that great Goth Athanaricus being good Divinity Law and Reason that A King is a earthly God and whosoever rebels against him is guiltie of his own death Nor doth the great Father of the Church intimate to us lesse obedience to our Kings then the former But these men cared little for reason or authority in any but themselves as appears by those impudent and irrational Propositions sent to the King at New Castle when they were Masters and had him in hold whereby he would be but a King of clouts and the Nobility and Gentry of his party bound to hop headlesse Articles so palpably wicked that an Italian through his Majesty looks upon them as distructive both to Church and State Nor could lesse be expected from these men in the height of their Pride and prosperity when at the beginning of these wicked Warres long before the stroak at Edghill The good King weeping as it were over the approaching ruine of his Subjects earnestly endeavours to perswade the Parliament to a Reconciliation in the lamentable breathings of Tancredi to the violent Rinaldo Dimmi che pensi far vorrai le mani Del civil sangue tu dunque bruttarte E con le piaghe ind egnede ' Christiani Trafiger Cristo ond'ei son membra e perte c. Ah non per Dio vinci te stesso Tell me what mean you now Will you yet stain Your hands in your friends bloud by Civill Warre And by your killing Christians now again Pierce Christ his side of whom we members are c. Ah no for Gods sake conquer your passion Desiring that they might both lay down their Armes and recall all their papers against each other upon an appointed day and so enter into a Treaty But they being carryed along with a Spirit of contradiction like the Scotch Presbyter who railing against King Church and Government and being commanded by King James to speak either sense or come down replyed like himself I say man I 'se nowther speak sense nor come down They I say resolved to run counter absolutely declare that they will not think of peace till the King have taken down his Standard left his Armies repair'd to the Parliament that so justice might be done upon those who had adhear'd to them and how by this his Majesty himself could escape they having some few daies before taxed him with most mischievous Tyranny I know not And in the same paper the lands of all those who were of the Kings party were forfeited and I think it is not unknown how they were disposed on afterwards Nor need we doubt but those men who without Blushing could Vote the Queen a Traitor would not care to draw up some blood into their faces soe they might have their revenge on his Majesty And whether this clause For the preservation of his Majesties person was voted to be left out in the New modled Commission the Commons and my Lord Fairfaz know best and what the meaning of such a seclusion was the revolution of a few years did fully import Thus did the English use the King as the Scots did their James the third who hated him as Mr. Drummond informes us because he got the love of his people by Piety and Justice and having taken up armes against him would not hearken to any termes of reconciliation unlesse he freely resigned the title of his Crown and Realm in favour of his Son then in theirs Hands and voluntarily deposed himself
leaving the Government of all to the Lords of his Parliament Which impudence of theirs hurryed them on so farre that they never left fighting till their King was murder'd but how uncertain Thus are the best men violently opposed by the wicked though the vertue and patience of the former might in reason mollifie the latter to obedience How wishedly will some pitty the case of Argalus and Parthenia the patience of Gryseld in Chaucer the misery and troublesome adventures of the Phanatick Lovers in Cleopatra Cassandra Amadis de Gaul Sidney and such like Yet all these as meer Romantick as Rablaise his Garagantua And yet with an unmoved apprehension can peruse the lamentable murder of Edward the Second of England and James the first and Milcolumb the first of Scotland the cutting off the head of good King Alpinus the poisoning of Fergusius the third by his own Queen and her stabbing her self the strangling of Malvinus by his own Queen and the throat-cutting of King Fethelmachus by a Fidler and besides these the martyrdome of old Queen Ketaban in Persia The stabbing of Henry the fourth in France The sacrilegious poisoning of the Emp. Henry the seventh in Italy The miserable death of Mauricius the Emp. with his Wife and five Children by the wicked Phocas And can read the fatall stories recorded by Boccace with lesse grief then the deplorable narrative of Arnalte's love to Lucenda And the patience of the good King Henry the sixth who being grievously struck by a murthering Varlet only made this Reply Forsooth and forsooth being his words for most earnest expression never using an oath ye do fouly to smite a King anointed so May be farre out-rivall'd by some with the misfortunes and hardship of some inchaunted Lover in Ariosto Parismus the two Palmerins or Mirrour of Knighthood And for the horrid murther of his late Majesty experience tells us that many have been so farre from contracting grief that they have so much triumphantly rejoiced at it that they have thought an action of so much wickednesse to have been honourable to them and their posterity for ever Thus have we come short to our Ancestors in fidelity and Loyalty by studying all occasions to rebell against our King They rather then undergo the ignominions title of Nithing i. e. a knave or a night-filcher swarme to the Service of their King we on the contrary rather then not be branded with the wicked name of a Traytor will court all occasions by our Rebellion to make our selves meritorious to a pair of Gallows And so to conclude this assertion I shall tell you that the Parliament wanted all the qualifications to make a warre really espousable No warre being lawful unlesse it be commanded by the Supream Authority the which the Parliament was not but the King if the Laws of our Land be an authentick Standerd And secondly the occasion of the Warre must be just which was wanting on the Parliaments side all their specious pretences being false and ridiculons their reasons suggested to the people to beget a Warre being to as small purpose as the Duke of Burgundy to quarrell for a cart-load of Sheep-skins or the two Brethren neer Padua about the disposal of the Starrs and Firmament And suppose their jealousies had been true yet it was Treason in them to warre against the Supream Authority the King according to the Laws of our Land and damnable according to the word of God Let Buchanan and such as he by supposing the Apostles and the Spirit to deal with us like Hypocrites evince to the contrary For if the Apostle Paul commandeth the Christians to be obedient to their Heathen and Tyrannical Kings who made it their sport to persecute Christians and that for Conscience-sake telling them that their power was of God certainly we are bound to obey a Christian Prince whose authority can be no lesse If we perceive our selves grieved resist we cannot but by Prayers and Obedience To which purpose the ancient Chaucer instructs us who certainly in this sung according to the rule of his time and therein neither false Law nor Gospel Lordes hestes may not be fayned They may wel be wayled and complained But men must nedes unto her lustre obey And so wol I there nis no more to sey The primitive Christians when collected into great Armies were honoured for their obedience never rebelling against but fighting or quietly living under their Heathen Kings as Tertullian will satisfie more at large But now we are so farre from being peaceable in a Christian Government that if occasion of rebellion cannot handsomly be pluckt by the fore-top yet we can create reason to our selves though upon a serious reflection we acknowledge such endeavours to be unjust Thus the Army when in obedience to the Parliament it had conquer'd and ruin'd the King and Kingdome and by the assistance of the sword and Satan had made themselves Lords and Masters over their Betters then I say when they were at the top of their prosperity they do seriously professe that the Parliament did justifie many extraordinary strange and doubtlesse in respect of the letter of the Law very illegal actions viz. Their taking up Armes raising and forming Armies against the King fighting against his person imprisoning impeaching arraigning trying and executing him cutting off his Head banishing his Children abolishing Bishops Deans and Chapters took away Kingly Government and the House of Lords broke the Crowns sold the Jewels Plate Goods Houses and Lands belonging unto the Kings of this Nation erected extraordinary High Courts of Justice and therein impeached arraigned condemned and executed many notorious enemies to the publick peace when the Laws in being and the ordinary Courts of Justice could not reach them These were strange and unknown practises in this Nation and not at all justifiable as is conceived by any known Laws and Statutes Thus have you the judgment of a ruling Army against their Masters and themselves though this their repentance was but to vindicate another infidelity But here after all this it may be objected that though some factious spirits of the Parliament have been too incroaching upon the King and the chief Incendiaries of these Warres yet why should I lay all this upon the Presbyterian account To which there needs no tedious reply if we do but consider that these factious people were all Non-conformists from whom if examples may be held for proofs as Schismaticks a self-conceited giddy hot-headed zeal and by consequence Rebellion is as inseparable as pride from Menecrates or Children when gallanted up in new cloathes For my part I am apt to believe that the Bloud of many thousand Christians shed in these warrs and before cryeth loud against Presbytery as the people only guilty of the first occasion of quarrel And that they have been the chief occasion of other slaughters may be credited not only from forraign stories but the authentick judgment of the ever great
Grotius one born and bred amongst them yet so farr satisfied or rather nauseated with their manners that he looks upon them as factious turbulent and rebellious spirits and so not fit for Subjects And this character it may be hath been the occasion of their gnashing their teeth so much against him CHAP. II. The Abominable Hypocrisie and Jugling of the Parliament and Army till the Murther of his Majesty AMongst the Ancients Proteus was look'd upon as a pretty fellow that could vary his shape according to his own pleasure And with what equal respect we have lately favour'd those who have hugg'd themselves for their same knack of jugling is not nor never will be worn out of memory The smooth-tongued St. Martins Quacksalvers at Venice have delt honestly and open-handed in respect of our Modern State-Mountebancks who were so farr Pharisees that they blab'd their zeal at the corner of every street yet kept their Intentions more secret than the Boy did who dyed by the devouring Fox hid under his coat Our Politicians like Eutrapelus in the Poet were grown to the true pitch of callidity to charm their Neighbours to the changing of their Opinions with their Habits and all this industry as Bythius did the Roman Cannius meerly to cheat those who deal with them I must confess I am apt to smile though I do not approve when I read or hear a neat piece of small cousenage But for those who through private Interests by their plots and devices endeavour to over-throw whole Kingdoms no man of honesty but must abominate That man which through judgement though erronious sticks to his Principles shall be more in my favour than those who outwardly offend less yet are so peccant through design which makes me have a better opinion of many misled German-Boors at Munster then some of our late English Grandees who for their own profit have not only sided with all Parties but run counter to their former Oaths Declarations Principles if they have had any firm to make a private advantage How many have we had who have confidently given out themselves the only men of honesty and sanctity yet such as against all Morarality who have fill'd the World with strange Declarations and Vows by calling Heaven and Earth to witness that their intentions were so and so whereas if that be true of the Poet Exitus acta probat Actions do show If they intended really or no. Then may we justly conclude that they intended nothing less then that which they most engaged to perform And of this I shall give some few hints whereby infallibly may be collected the knavery of the Presbyterian and great Anti-Royalist which may serve as a warning-piece to keep us from any more Rebellion and prompt us to keep close to our true and ancient Government Monarchy and Episcopacy I have shewed before how that the King did not only not begin the Warr but that the Presbyterian Parliament by their plots and devices forced him to the endeavour of opposing strength by strength And I shall shortly demonstrate from their own deceitful lips how that they and their Party did not only protest to have no bad Intentions against the King but also to defend and maintain him and his Royal Progeny and make them more glorious and famous then ever But this I may say was done when they were either too weak or to gain more friends for when they were Conquerers and had him in their disposal nothing could satisfie their well tutor'd Army and many of themselves but the taking away his innocent life that with Thieves and Robbers after the murther they might possess all so that I may sing of them with the well known Colletet Voyez vous ce saincte Nitouche Ce juge à quo cet homme froit Il presche tous jours pour le droit Et ne l'a jamais qu ' en la bouche Which may thus be rendred O! Self-time-serving Knaves who still profess You 're for the Right when you think nothing less Thus did these men steer their Intentions according as the wind sat for most benefit Thus Aeneas Sylvius wrote many things before he was Pope which when he had once obtain'd the Triple-Crown he censured as dangerous Hence came the saying That Pius condemn'd what Aeneas thought good This jugling amongst us may allow me to affirm with a great Presbyterian I am perswaded there never was a more hypocritical false dissembling cunning Generation in England then many of the Grandees of our Sectaries Thus the Parliament for all their former Protestation to defend and preserve the King and his Posterity as if they had been double-tongued like those Islanders mentioned by Diodorus Siculus or that Boy recorded by Borel not long afterwards Voted the Queen a Traytor because she acted nothing but what became her tending to the preservation of the King her Husband and the People And within a fourth-night after this took that treasonable being against the Kings consent and the Laws of the Land and therefore abominable Vow and Covenant wherein how much their hearts agreed with their tongues to preserve the King may be deduced from their actions but the next year after wherein the Commons Voted that this clause For Preservation of his Majesties Person should be left out in Sir Thomas Fairfax his Commission So that we may well suppose these men to have taken example from the ancient Spartans whom neither Religion Contract nor Oath could bind with which variable temper the Graecians were generally inured And for their Politicks without all question they agreed so farr with their good friend Machiavil as to imbrace that good and plausible humour of the Parthians who acknowledged no Honesty nor Religion but what was for their own private Interests How did our Grandees now and then sweeten the people into good liking of them by amusing them with the joyful hopes of Peace by Treaties when in truth the thoughts of composition was as farr from their Intentions as Joab's when he slew Amasa with a kiss of seeming friendship or rather as Mr. Love who at Uxbridge Treaty instead of friendship vomitted out nothing but threatning and vilifying-contradictions to the Peace-makers yet nothing unbecoming one of his Faction in Religion When some honest meaning Sea-men drew up a Petition for an Agreement and Peace other Sea-men were procured to protest against this Petition the honest Petitioners commanded to repair home again with this instruction for the future that they need not trouble themselves about the Peace the Parliament intending to take care about it And what great care they took though the King dayly plyed them with Messages about it is not unknown to the World What imperious and wicked Propositions sent they continually to him upon such debates as at the beginning of the Wars after that to New-castle and after that to him at Carisbrook-Castle to which when he
out of the Macchabees Sir Henry Spelman and other Historians but that the certainty of such punishments are unquestionable Nor did the Reverend Fathers of the Primitive Church led by the example of Gods severe threatnings and chastisements of such horrid wickedness wink at such faults as this A Reverend Asserter of the truth positively assures us that he who commits Sacriledge by taking or stealing any thing from the Church may be placed beside Judas who betray'd our Saviour And not much disconsonant from this is the opinion of the Ancient Popes Anacletus and Lucius who affirm that those who rob and abuse the Church are sacrilegious and as much guilty as if they had slain a man How lamentably do the two old Fathers Gregory Nazianzen and Theodoret complain of the violation of Churches and Church-plate and Treasure How earnestly doth Boniface dehort King Aethelbold from acting Sacriledge And How plainly doth Innocent the third tell us that he commits that sin who layeth violent hands on a Bishop Then miserable were those tumultuous wretches at Westminster by their wicked assaults but farr more those who destroy'd the Reveren'd Arch-bishop Laud one of more Integrity and Religion than Prynne Gage Burton Hornius and the rest of his railing Enemies Nor are the single Fathers only testifying the hainousness of this sin but also the whole Church And he that neglects to hear the Church let him be unto thee as an Heathen-man and a Publican represented by their Council have after much seeking God solemnly curst those who perpetrate this Iniquity In one of them it was concluded upon That if any one teach that the House of God or those who meet in it are to be despised let him be accursed And with this doth another Council also agree affirming That the sin was so intolerable that they should not only be excommunicated but that they should dye accursed And with these agree several other forraign Councils too tedious here to be related being all to the same purpose which are enough to demonstrate how the Fathers and props of the Primitive Innocent Church did look upon this sin as most abominable which might easily perswade any that dare pretend to honest principles to keep themselves from such Iniquity But because some may look upon these instances as only extranious or forraign and so not binding to the people of England Though the Laws of our Land affirm the contrary allowing and receiving as proper all such Canons Constitutions c. which are not repugnant to our Laws and the Kings Prerogative I shall shew you with as much brevity as I can what care hath been had by the State of England over the Church and her priviledges for many hundred years past King Edgar about an hundred years before the Conquest ordain'd That Churches should be imploy'd to no other use then Divine Service and that with all honour and respect every thing to be done in all decency all babling and such vain discourses to be banish'd thence with all manner of bousing and tipling Nay that a Dog shall not be permitted to enter the Church-yard or a Swine if they can possibly be kept out And many other Canons commanding reverence and respect to the Clergy and Church may be seen in the same place Besides these there is another ancient Order of the Church of England wherein it is strictly forbidden to imploy the Vessels belonging to the Church to any other use whatsoever then Divine Worship In which Canon is also set before their eyes as a warning-piece Gods judgement upon Belshazzar for carousing in the Vessels dedicated to God and the Church And formerly the Kings of England were so careful of these things that they have put heavy fines upon those who either rob'd God or his Church as may appear by the Decrees of King Aethelbert above a thousand years ago and several other English Councils as the industrious and learned Sir Henry Spelman will inform you Nor have these Sacrilegious Verlets only escapt with a fine but have been loaded with the severe and just Curse and Excommunication of the Church Of which form for example take this following pronounced by Boniface Archbishop of Canterbury assisted with other Bishops in their Pontificals against all Church-spoilers and breakers of Church-liberties By the Authority of Almighty God the Father the Son and the Holy Ghost we Excommunicate Accurse and from the benefits of our holy Mother the Church we sequester all those who hereafter willingly and maliciously deprave or spoil the Church of her right And all those that by any craft or wiliness do violate break diminish or change the Church-Liberties and free Customs contain'd in the Charters of the Common Liberties c. And besides this many other instances might be given of the heavy Imprecations laid upon the sacrilegious person by authority of the Church For few there are which have been Founders or Benefactors but in their deed of gift some heavy curse or other is denounced against those who shall either alienate or take away their charity and liberality Nor hath this Sacrilegious Villany been only fined curst or excommunicated but as a reward for their wickedness have suffer'd death by Law amongst others our Chronicles assure us of five who suffer'd at one time three of them being hang'd and burnt and the other two prest to death And to them may I add the hanging of William Mandevil Baily of Abington who under pretence of holiness had rais'd a Tumult but especially against the Priests whose heads he vow'd to make as cheap as Sheep-heads which were then as some say ten a peny And how any man could think to escape without severe punishment for alienating the Church-Lands I know nor Since former Parliaments how wicked soever the latter have been have been so careful of the Priviledges and Maintenance of the Clergy that they have confirm'd them by many Statutes But these men care no more for what the Laws of the Land say then Oliver who used to call Magna Charta Magna Farta For if they had they then had never so Sacrilegiously and Trayterously violated the Statutes both of God and Man yet for all this hath this wickedness been perpetrated by those who pretended the greatest ostentation and shew of holiness as if to vilifie Gods House were the only way to do him most service It is not I suppose unknown to any in Warwick how sacrilegiously the Parliamentarians behaved themselves in St. Marie's Church and the Chappel adjoyning to the Quire beating down and defacing the ancient and curious Monuments of the Beauchamps Nor can Colchester forget how inhumanly they used the Corps of Lady Lucas and Lady Kelligrew dismembring and disjoynting their Trunks and wearing their hair in their Hats by way of Triumph Never dreaming for all their Saint-ships how God doth punish the violaters of the Dead How was
onely approve of but also protect thereby gaining infinite Proselytes as the Devil in the Northern Coasts doth his subjects by making them invulnerable And these they feed up and nourish with strange fears more fantastical then Lazarellos when he thought the dead man would be carried to his Master's house strongly fomented and agitated by unheard of Plots set a foot to destroy Religion and Nation like the Roterdam-ship which would kill the English under water and all this upon worsegrounds and reasons then the influence of a Talisman Though nothing was more false and impudent then these pretended dangers yet what by the authority and countenance of those Grandees who patronized such rumours and what by the power which the Tubthumping boute-feus had over the peoples inclinations and judgments whereby the Pulpit became the worst thing in the Nation many had not onely a bad opinion of the King but thought very well of the Parliament who in all their actions were far more sedulous then his Majesty but most of all as a hindg upon which themselves and designs hung in sending forth their papers to abuse the people by making the King's actions odious and their own for the best And of this they took special care not onely by appointing a Committee to consider of the most convenient way to disperse them and to give an allowance to their Messengers but also by taking care by Order that every Petty Constable or Tythingman throughout England shall have one of every one of their Orders Declarations c. and to read them publickly to their neighbours And how these flattering papers might work in the Country where they commonly believe all that is in Print is easily to be imagined considering that most of them heard but the reasons of one Party the Parliament taking a special care by Declaration that nothing which came from the King should be received or permitted to be read Whilst the Parliamentarian-papers flew plentiful about the Nation swoln with big praises of their worships the better to captivate the ignoranâ— people to their Lure who are naturally of themselves apt to gape after any novelty or change especially when any gain is like to be had by it as there was in this undertaking they knowing that Plundering would be permitted them and the Parliament assuring them that if they received any damage it should be repai'd them out of the estates of their enemies By these ways the Country was droled into an high conceit of the Parliament and nothing stuck with those of the more wise and honest sort but the word Treason which they knew they should incur by assisting the Parliament against the King But this doubt was presently wipt away in the opinion of many by the Parliaments distinction betwixt the Person and Office of a King as also by their daily protestations at the beginning of the Wars That they fought not against the King but against his wicked Council Of which Protestations in 1642. I shall give you a tast whereby you may the better distinguish between their tongues and hearts And first we shall give you the Vote by which the Army was first order'd to be rais'd which was thus Resolved upon the Question That an Army shall be forthwith raised King's Person defence of both houses of Parliament and those who have obey'd their Orders and Commands and preserving of the true Religion the Laws Liberty and Peace of the Kingdome And to confirm the people in their intentions for the preservation of the King they thus profess and protest House of Commons your Loyal Subjects who are ready to lay down their lives and fortunes and spend the last drop of their bloud to maintain your Crown and Royal Person and greatness and glory And they pray your Majesty to rest assured that they will always be tender of your Honour and Reputation with your good Subjects We seek nothing but your Majesties Honour and Peace and the Prosperity of your Kingdomes Their earnest intentions and endeavours to advance your Majesties Service Honour and Contentment c. Do resolve to preserve and govern the Kingdome by the Counsel and Advice of the Parliament for your Majesty and your Posterity according to our Allegiance and the Law of the Land As if there could be a greater care in them the King's friends at York of his Majesties Royal Person then in his Parliament The services which we have been desirous to perform to our Soveraign Lord the King and to his Church and State in proceeding for the publick peace and prosperity of his Majesty and all his Realmes Within the presence of the same all-seeing Diety we Protest to have been and still to be the enely end of all our counsels and endeavours wherein we have Resolved to continue freed and enlarged from all private aimes personal respects or passion whatsoever Who in all their Counsels and Actions have proposed no other end unto themselves but the care of the Kingdomes and the performance of all Duty and Loyalty to his Person Your Majesties most humble and faithful Subjects the Lords and Commons in Parliament having nothing in their thoughts and desires more precious and of higher esteem next to the honour and immediate service of God then the just and faithful performance of their duty to your Majesty and this Kingdome We the Lords and Commons are resolved to expose our lives and fortunes for the defence and maintenance of true Religion the King's Person Honour and Estate Will really endeavour to make both his Majesty and Posterity as great rich and potent as much beloved at home and feared abroad as any Prince that ever sway'd this Scepter which is their firm and constant Resolution And you shall declare unto all men that it hath been and still shall be the care and endeavour of both Houses of Parliament to provide for his Majesties safety Concerning the Allegations that the Army rais'd by the Parliament is to Murther and depose the King we hoped the Contrivers of that Declaration or any that profest but the name of a Christian could not have so little charity as to raise such a scandal especially when they must needs know the Protestation taken by every Member of both Houses whereby they promise in the Presence of Almighty God to defend his Majesties Person The Promise and Protestation made by the Members of both Houses upon the nomination of the Earl of Essex to be General and to live and dye with him wherein is exprest that the Army was rais'd for the Defence of the King's Person And we have always desired from our hearts and souls manifested in our Actions and in many humble Petitions and Remonstrances to his Majesty profest our Loyalty and Obedience to his Crown readiness and resolution to defend his person and support his Estate with our lives and fortunes to the uttermost of our power We
neither out of them by the Zealots then in Possession Our late Grandees made many hundred Protestations that all their actions were only for the Preservation of the Kings Person yet they most wickedly murthered him because he was a Defender of the true Faith as the ancient Sweeds martyr'd their good King Eric Stenchil because he intended to bring the Christian Religion amongst them And our Presbyterians swore in the Covenant to preserve the King yet never did in the least assist him but fought what they could against him as appears by the series of the whole Warr. When the Parliament threw by their King and Oaths in the Votes for Non-Address the Nation saw that they were then contriving his ruine And the Royalists knew that their Soveraign must be saved then or never for which purpose in 1648. they seize upon Carlisle Barwick and Pontefrait in the North whilst those of Kent grow numerous in the South Thus the Kings Party though devested of Arms and Strength bestirr themselves like faithful Subjects But what did the Brethren do Alas they acted very high too though the clean contrary way The Parliament cursing the Royal design with Bell Book and Candle contriving night and day how to bring them to distruction whilst their Associates in the Countrey and Army furiously opposed and at last as the Devil was permitted to triumph over Job proved victorious to the ruine of the Kings best friends Yet had these Zealots according to their Oaths taken up their Weapons probably the Kings murder and other following mischiefs had been stopt But God would not suffer such wicked perjured Wretches to be Authors of so much good It being miraculous which are now ceased that the madd Bulls of Spain should be so favourable to the Corps of St. James And that the Devil that delighter in mischief should wait upon a good Knight so faithfully and be so beneficial to Christianity as to pay for a Bell that the people might with more facility be drawn to Church Thus did these people for all their gude Covenant suffer their King to be murdred before their faces without moving one hand for a rescue unless you will allow the Petitioning of a few when it was too late to do any good by soft words though it was more than could be expected from those who had done him all the mischief that Sword Gun or Malice could do which puts me in mind of a passage in a Paper printed for Robert White before the decollation of his Majesty The well-known Gilb. Mabbot being Imprimatur It 's conceived absurd and hypocritical to swear the Preservation of the Kings Person as a man when at the same time a Warr is ingaged against him and he known to be in the Field subject to death by the Bullet and Sword And it is well known that some of the Souldiers said that they would kill the King asson as another man Though I do not say that the Presbyterians were the men that did actually murder him yet we know that the Rump was not free from some of that Faction and so whether any of that party consented to the stroak or no yet I am confident that most if not all of that gang brought him to the Scaffold concerning which I shall borrow a Story from an Ingenious Knight for I do not love like some of late to steal whole pages and attribute their product to mine own Brain and this may very well reflect upon the whole Presbyterian Party Some Robbers on Shooters-Hill assault an honest Gentleman yet the Thieves among themselves are divided some inclining only to bind him and leave him helpless in the adjacent Woods But others for their greater security from pursuit determin rather to murther him out-right Now I suppose an honest Jury will find both Parties guilty of and agreed in the main Design viz. Robbery The Application is so true and plain that any man will judge the Presbyterians as well guilty of High-Treason For 1. Fighting against their King 2. Voting all his Assisters to be Traytors contrary to the Law 3. Hanging and Beheading many gallant Gentlemen only for their Loyalty 4. Sequestrating the Orthodox and ruining the Church both against Law and King 5. Calling his Majesty through his Declarations scandalous impious false wicked tyrannical and what not 6. Voting the Queen a Traytor for assisting the King her Husband against Rebels 7. Ordering such abominable Propositions that a Peace could not be agitated unless the Kings best Friends were delivered up to hop headless 8. Forcing Oaths upon the People contrary to the Kings Command and the Law of the Land 9. Confining his Majesty 10. Pinding him up to such intolerable Rules and Covenants or else they will have none of him 11. Throwing him by or rather disowning him to be their King by their Votes for Non-Address 12. Voting and Fighting against those who in 1648. endeavoured to release him from his Imprisonment and save him from the Block With several other such like mad pranks as these which if not singly as most of them will yet I am confident will make Accumulative Treason which will either hang them according to their own deeds or else they murdered the Earl of Strafford and murther is death both by the Laws of God and Man I say an Indifferent Jury need never go from the Barr to consider but at the first hearing would freely find the Presbyterian Subjects as well guilty of Treason against their Soveraign as those who would not add sin to sin by Hypocrisie but impiously declared their dislike to Monarchy by a wicked Decollation Another refuge and that the last that the Brethren have is in the action of Sir George Booth That some of them were well-wishers to it I cannot because my knowledge is not Omnipotent deny but what assistance and upon what conditions they afforded to that design I shall leave for them to demonstrate I being unwilling to say what Lords utter Enemies to Episcopacy would not so much as Interest themselves in it if reports be true or at least so cowardly that they only advantaged the Kings Enemies But enough of this it being farr from my humour to be so malepert with some Nobles as the Presbyterians are impudent with his Majesty Though I am really of Opinion that had that Design taken effect we should have had our old warre renew'd again the Puritans having been once armed and imbodyed would have fought down our legal Episcopal Government and chained up his Majesty to some New-Castle or Isle of Wight-like conditions or if they had proved Maisters sent the King beyond Sea again or secured him if not yielded him up also to the Independants for what wickednesse have they not undertaken to bring about their ends whether it be true or noe that the Devils have had several conventions for the extirpating of the Franciscan Order it matters not though I am confident the Brethren seldome consult but
might be said as Platina said of the same Pope Thus expired these Bonte-feus who rather endeavour'd to make themselves a terror to Kings Magistrates then study the increase and propagation of true Religion However if after all this we should grant though I see small reason for so doing that the Presbyterians did contribute something to his Majestie 's restauration yet will the credit if rightly considered be so little that they have aboundance of confidence who can boast of it It being done supposing that they were assisters rather for their own ends then any real love which they bore towards his Majesty And what will not these men do for their own advantage We need not tell here of some Patrons of that Faction who first subscribed to Episcopacy then took the Covenant against it then took the Engagement against Kingship and since have embraced both King and Episcopal Government And certainly most ignorant must that man be who supposeth that those who thus vary do it really by perswasion of the excellent goodness of that thing they then engage for rather then a time-serving humour for a private benefit And what little thanks much lesse reward the Puritans merit by their assistance supposing that they were advantagious may be hinted at by these following parallel stories At that famous Siege of Ostend a Frenchman by disobeying his Serjeant caus'd a Tumult for which he was condemned by a Councel of War to be Shot to Death Yet at the intercession of the French Captain that renowned General Sir Francis Vere granted him life upon condition he asked the Serjeant forgiveness This he scorned however had eight days allow'd him to consider at the end of which he seeming still obstinate was Ordered to Execution and accordingly was tyed to a Stake But no sooner did the Monsieur see the Harquebusiers ready to discharge but the fear of death falling upon him he desired to be unbound and so asked the Serjeant forgiveness Our Brittish Presbyterians by disobedience to their King caused a most wicked war to the ruin of many Noble families and the King himself The merciful King for the preservation of his Subjects bloud sent to the Malefactors Post after Post a full pardon provided there might be a sure peace and a perfect Amnesty To these propositions they scorn to hearken and by their Covenant swear to ruin all the King's friends and in this manner being confident in their own strength they run on in obstinacy and in this stubborn fashion did they continue many years thinking themselves secure But at last to their amazement they beheld the Independent ready to cut their throats this fear of a sudden destruction brought such a terrour upon these zealots that they were even at their wits ends they look round about for relief cast out many a sigh to obtain favour but they perceive no safety unless they would acknowledge themselves Subjects to their King This they thought a hard lesson and contradictory to their Christian Liberty but taking it for a good rule that of two Evils the lesse is to be chosen they with a low voyce not willing to be heard mumble out that Charles II. is their King and so through his Majesties mercy were relieved from their bondage though innocent souls they scorned to ask pardon for their former villanies in which they came short of the French mans ingenuity But to bring the Simile somewhat more pat in respect of the relation betwixt a Soveraign and a Subject Above 300. years past the Danes banished their King Christophorus II. and Imprisoned his eldest son Eric in the strong Castle of Hadersleben in the Dukedome of Schleswick These dissentions having weakened the Nation those of Holstein endeavour'd to get Denmark under their subjection which the Danes perceiving were glad to re-call their King and set free his Son This story will unfold it self in the application of the following Narrative which is exactly to the business and hath formerly been used by an Ingenious Gentleman in a speech at Nottngham though in the relating I shall not only somewhat differ from him but also inlarge my self out of the Chronicles themselves James I. King of Scotland when but Prince and young going into France was taken Prisoner by the English 7. Henry IV. 1406. where he was detain'd some 18. years In the mean time the Government of Scotland was usurped by Robert Steward Duke of Albany and Earl of Fyfe after whose death his Son Mordack or Murdo got the command never endeavouring the resettlement of his King but lorded it over the Nation wasting and alientating the King's Revenue and the Churches Patrimony turning all things upside down according to his Tyrannical humour In the mean while Mordac had three sons Walter Alexander and James though André de Chesne through brevity taketh no notice of the latter who grew very unruly and imperious obedient to no laws but their own wills presumptiously destroying what their Father most delighted in to his great grief and discontent And not being able to endure their sawciness he resolved to free himself from their Tyrannical yoak to which purpose he told his eldest son Walter who had just then snatch'd a Faulcon from his fathers hand and wrong off her neck that since he would not be obedient to his government and pleasure he would procure one who should rule them both After which time all his Counsels were for the restauration of King James resolving rather to be a Subject to a lawful King then a slave to his own Children For which purpose he gets a Parliament call'd at Saint Johnstown where all being weary of the present Government and Tyranny it was unanimously concluded to send for their own King home again which accordingly was done 1424. and he presently restoreth both the Crown and Church Revenues And in a Parliament held at Sterling Mordacus with his two sons were condemn'd as Traytors and beheaded his youngest son flying into Ireland where he dyed The Application of this Story is obvious Our present King when also but a young Prince by the malignancy of self-ended Traytors being secluded from his own for the space also of eighteen years The Government of the Nation was seised upon by the furious Presbyterians who Tyrannize to the purpose over the distracted Country getting the King's Lands selling his Woods loading the Nation with Excise and Taxes ruining the Church imprisoning and murthering the Bishops and others of the Chief Gentry whose estates they also put into their pockets imposing wicked oaths upon the people vilifying their King murthering his Subjects and in a word violating all Laws After this fashion did old Father Presbytery Tyrannize for some years But at last Independency Anabaptism and the Fifth-Monarchy-men the three ungracious sons of Presbytery began to perk up grow headstrong and so malepert as to contemn scorn and deride their Father spitting in his face and throwing all reproaches they could upon him
Alexander Carew Master Bowcher Master Yeomans Master Tomkins Master Challoner Sir George Lysle Sir Charles Lucas and several others some by a dissembling method of judicature and other by the quick and speedy mode of Abington VI. They never assisted any Plot in behalf of the King Nay suffered him to be Murthered without one stroke not taking the Royalists part in his relief Nay when a little before his murther the Royal party rose up in Armes for his rescue the Presbyterians of the Parliament opposed their actions by Voting and Ordering whilst those in the Country fought against them VII If this present King be as bad as his Father that is thwart their Schismatical humours as much they are bound to fight against him and so not to restore him freely as he was For if they be not obliged to oppose him so qualified then was their late war against his Father unnecessary and so by their own confession themselves Traytors If again they are bound to oppose him so qualified then must they confess that the restauration of the present King so qualified was more through their own goodness and hopes of his amendment than any desert or merit in himself This shews that they are for the King onely when he is for their ends And Conditional Subjects in a Pure Monarchy deserve a Halter rather then Commendation VIII None fit to be a Commission-Officer that would not affirm the late Rebellion lawful so that it is no hard matter to judge what a pretty Militia they would have had again and being once up God knows how they would have imploy'd them IX None is capable of being a Parliament-man that was ever on the Kings Party unless he had recanted and declared his sorrow therefore by his after-adhering to the Parliament So that the Faction of the Houses so qualified would presently drive the King from White-Hall again and How would they then Tyrannize having the Militia at their beck as abovesaid X. They have quietly submitted to every Party and usurped Authority yet grumble to live obedient to that commanded by the King and the Laws of the Land so that it appears that they have no great share of Love or Obedience to Charles II. as their King and Soveraign but it may be only because he releas'd them from an Independent bondage for which they deserve no store of thanks their duty being rather bought than freely bestowed How these Opinions and Actions can agree with honest and faithful Subjects I cannot in the least conjecture And therefore I must think it very improbable that those men should freely and without any Conditions restore the Son and set him over them whose Father they had fought against imprisoned vilified and basely delivered up into the hands of his bloudy Executioners Certainly these Principles can never quadrate with the free and uncapitulated Restauration of his Majesty some being unwilling to have him ride in on Horse-back and others looking as farr back as the Isle of Wight Mordake though Instrumental in the Restauration of King James I. of Scotland yet he with two of his sons suffer'd death for their former Treasons whilst the third fled into Ireland And really the Presbyterians do very badly yet like themselves requite his Majesty for his free Pardon of their Villanies by their refractory behaviour and wicked Pamphlets which prompts me to agree with an Ingenious Gentleman That Men possibly may repent of Presbytery but Presbytery never yet repented of any thing To be short For any thing that I yet perceive I may as well give credit to Sedulius his Apology in behalf of Pisa's Conformity of St. Francis with our Saviour as to the high brags of our Presbyterians concerning their restoring the King many men making high pretences though without any ground or reason Old Falstaff swore that he fought a long hour by Shrewsbury Clock with stout Percy and at last slew him though if you will believe the Comaedian the sight of a drawn Sword would be a sufficient purge to his Knightship Our Legendaries affirm that the reason of no venomous Creatures in Ireland is because St. Patrick beat them away with his staff which I believe to be as true as his causing the stoln Sheep to bleat in the Theifs belly along time after it had been eaten Our modern Exorcists will tell you pretty Stories of their afrighting the Devil with some Priests Gloves and Shirts Dibdale's Stockings Campian's Girdle and such like knick-knacks though the truth of the business is undeniably false Some Witches will relate fine tales of their travailing in divers shapes hither and thither though all that while they have not budged out of their Chambers being deluded by a Trance A late Printer hath boasted himself the Author of a modern Book though the poor Soul as they say understands no Latin a language often made use of in that Treatise And the Indians confidently believe and relate that those little sandish Islands adjoyning to the Island Manare were miraculously done by the leaping and jumping of an Ape call'd Hanimantus their chief God and to these may I add the whimsical boasts of the Presbyterians of their activeness for his Majesties uncapitulated Restauration However to pleasure these people I shall freely confess that they have done this King a great deal of good by making themselves odious his Parliaments obedient himself by all confest to be Supream and the People taught to beware of any more trusting to specious Pretences since thereby they are but cajoll'd to set up Usurpers in Authority and ruine themselves yet was all this not done by the consent of the Brethren they having all this while fought against them and therefore cannot expect any thanks To conclude if the Presbyterians did not assist the Kings return then are they perjured as neglecters of their Allegiance And if they were the Restorers then are they perjured too as neglecters of their League and Covenant For its Obligation Crofton and others of that gang maintain to be perpetual which they so solemnly swore to defend because they did not bring to condign Punishment the Malignants i. e. the Kings best friends according to their Oath all which they Voted Traytors And how many of those persons of Quality which return'd with his Majesty were by the Presbyterian faction excepted from Pardon may appear in Qualification in their Propositions to the King That they all broak the Oath of Allegiance is palpable that they have not fulfill'd their Covenant is as true the first they did freely the latter by constraint as appears by their yet whining after it So they could not be actively Instrumental And the Independents Anabaptists and such like Phanaticks may boast of a forced Passive Subjection as well as they CHAP. II. The wickedness of our Presbyterians in throwing Aspersions upon his Majesty and Instigating the People to Rebellion by assuring them in the Lawfulness of Subjects Fighting against their Kings THe astonishment of the
were so farre for liberty of subject and Conscience that they hoped by their hands that God would fulfill the desires of him who prayd to Almighty God in the Kirk of St. Andro That He would carry through the good cause against all his Enemies especially against Kings Devils and Parliaments Are not these precious souls to promote the Holy League or to put forward the cause of Muntzer or John a Leyden Well if you will have any more of this Caledonian doctrine Then what do you think Was not he a dapper Covenanter that could thus twit his late Majesty We must not lose you and the Kingdome by preferring your Fancies and groundlesse affections before sound reason you should complain to the heart that the head is much distempered The Lyon must be cured of the Kings Evill Is not this a pretty reflection fitting to prompt a Rumper to do what he will against a King But if this be not enough Bradshaw may pick a small vindication from the Covenanters who thus assure Kings that The people may be well enough without them for there was NONE TILL Cains days Happy souls that have the sole power of understanding Scripture and History Nor is their knowledge stinted here only but they can as if they had a strange spirit of Divination even know the hearts of their betters for thus one of their Grandees R. B. from the Pulpit could assure his Beloved that the Lord hath forsaken our King and given him over to be led by the Bishops the blind brood of Anti-Christ who are hot Beagles hunting for the blood of Gods Saints Is not this fit stuff from the jaws of an hot-headed Covenanter I can tell you also that when his Majesty sufficiently provoked by these furious Rebells went himself to reduce them to obedience one of these Tub-Pratlers told his Hearers that they of the Holy Covenant were like Israel at the Red sea and Pharaoh and his host comming upon them And another H. R. was as forward as any of them when he compared the King to a Wicked Italian who delighted to kill men both in soul and body And was not the King highly beholden to these his gude Subjects And had no the reason to thank Mr. Cant. for his good opinion of and wishes for him when in his Sermon at Glascow he could dapperly pray to God To take away the Kings Idolatry But words are but winde and therefore deeds must do the feat for obtaining of which they think themselves obliged to vindicate any manner of murder or bloodshed Thus one of their Zealots highly applauding John Feltons stabbing the Duke of Buckingham God hath chalked out the way unto you God offer'd himself to guide you by the hand in giving this first blow will you not follow home The sprinkling of the blood of the Wolfe if we can follow the Lord in it may prove a means to save us c. But because the life of a Subject is too small a recompence for their Revenge the pouring out of Sacred Royall bloud would not be amisse as appears by the words of a Covenanting Brother Tell the Head it 's sick presse the people to Arms to strike the BASILIKE VEIN since nothing but THAT will cure the pleurisie of your Estate And is not this a good way to plead for Zion Is it not an hard case that none but these blood-shot eyes can discern the Pattern in the Mount Would not a man think King Charles the I by these Characters to be a stranger Monster than ever Aldrovandus heard of And can any man think that these Kirkers spoke like subjects when they publickly declared that We deserve and expect a proper word to their betters Approbation and Thanks from his Majesty And all this only for Rebellion according to Mr. Andrew Ramsey Minister of Edenburgh his Doctrine viz. That it was Gods will that the primitive Church should confirm the Truth by suffering and that now the truth being confirm'd It 's his will that we defend the Truth by Action in Resisting TYRANTS And what was meant by this word Tyrants the Time when the word was spoke doth sufficiently demonstrate And so little respect have these Brethren to the Supream Powers that a great Grandee well known in England if you say but Thomas Cartwright did thus proudly give his judgement concerning this Question Whether the King himself might be Excommunicated That Excommunication should not be exercised upon Kings I utterly mislike And how exactly these Disciplinarians Quadrate with the Jesuites in Politicks the learned Mr. Corbet under the Name of Lysimachus Nicanor hath Ingeniously discover'd which Book so handsomly exposed the Zealots that the Author being after murthered by the Irish Robert Bayly that Scavinger of Presbytery betwixt snarling and rejoycing could not refrain from crying out O the judgement of God! The Aethiopians paint the Devil white and look upon our Europians as not beautiful because not of their black and obscure Complexion And our dark-souled Puritans censure all Vertue and Loyalty as abominable because contrary to their Principles which perswades them to espouse such Maxims as these I. That it is lawful for Subjects to make a Covenant and Combination without the King and to enter into a Band of mutual defence against their King and all persons whatsoever II. After a Law is made and confirmed yet if the Subjects or rather as appears by practise if onely a part of them protest against such established Law or Laws Then that doth void all obedience to those Laws and the Protestors are discharged from any obligation to live under them although the Protestations and the validity of them be not discussed before the competent Judges of them III. A number of men being the greater part of the Kingdome because they are the greater may do any thing what they themselves do conceive to be conducible to the glory of God and the good of the Church notwithstanding of any Laws standing in force to the contrary And that these especially met in a Representative Assembly may not onely without the Authority of the King but against the express Commandement of the King and his Council and Judges declaration of it to be against the Laws of the Land sit act and determine of things concerning the Church and State as if there were neither King Council or Judges in the Land and several other such like dangerous positions as these whereby they ruin and destroy Kingdomes Which can never be upon a sure foundation as long as such Bonte-feu's are tolerated Schism being the chief overthrower of Nations Upon these Principles our English Presbyterians rebell'd against their Soveraign and upon the same account their Neighbours did in Scotland and then trudg'd forwards to the assistance of their Southern associates declaring the necessity of such a Rebellion Unless we will either Betray our Religion Liberties and Laws and all that we and ours do possess
and spent in these late distractions Nor did I as yet ever hear of any godly men that desired wert it possible to purchase their FRIENDS or money again at so dear a rate as with the return of these to have those soul-burdening Anti-Christian yokes re-imposed upon us And if any such there be I am sure that desire is no part of their Godlinesse and I professe my self in that to be none of the number Would not this man be a fit Chaplain to an Army of Cannabals whose delight is to devoure one another Well I shall desire to ask Mr. William one or two Questions which will be worth his answering I. Is Episcopacy such a devilish Government and Presbytery so good and necessary that the first ought to be null'd and the latter set up though the doing of it will cost an hundred thousand mens lives and the destruction of three Kingdoms and the King to boot II. Had not the King some friends that were truly Godly who wisht the Restauration of his Life Crown Throne Authority Supremacy and Prerogative and the Episcopal Church-Government too Or could no man that was Godly desire these things If not then III. Would the Brethren wish this King upon the Scaffold too provided that would free them from our Episcopacy Or do they think it fitting or lawful to rebell again and destroy so many families for the rooting out of our Bishops Though Mr. L'estrange will not shame the man by concealing his name Yet because I am pretty confident of no alteration in his judgment unlesse it be according to his custome from worse to worse I shall tell thee where thou maist find him out After thou hast put on a mortified countenance and obtain'd the art of a counterfeited cough but muster all the wickednesse thou canst hear of into thine heart foot it demurely to Mr. Jenkin's house I mean the very same man of Christ Church London the very same man that petitioned and recanted with a breath and if thou canst meet with him he may tell thee who was the utterer of that Sermon But not to trouble you any longer with particular instances I shall give you the Vote of a whole Club of London Levites where you may see what good opinion they had of the King The wofull miscarriages of the King himself which we cannot but acknowledge to be many and very great in his Government that have cost the three Kingdomes so dear and cast him down from his Excellency into an horrid Pit of misery almost beyond example Pray that God would give him effectual Repentance For subjects to give such a Character upon their Soveraign is the highest piece of impudence but for them to throw such aspersions upon the most vertuous of men is a malitious slander not to be found in Christians Yet was this piece of falshood approved of and subscribed to by 59 Presbyterian cushion-dusters about London all which in the same paper acknowledge the legality of the Rebellion If the King be such a wicked man as these Brethren make of him what must then be done with him Some of them say 't is no great matter if execution be done upon him However it may be most of them will agree with their Champion Mr. Baxter who decrees that he must be deposed Nor are the subjects afterwards to trouble themselves for his Restauration Nor is the Injured Prince himself to seek his re-settlement if the Common Wealth may prosper without him and so he is obliged to resigne his Government And thus the people being free from any obedience to him may choose another King Or if a Common-Wealth be pitcht upon it is not at all displeasing to Baxter who is not fond that is his word of any one Government above another only his desire is that the Parliaments may be Holy and this ascertained from Generation to Generation by such a necessary Regulation of Elections as I have after here at large described and that all those that by wickednesse have †forfeited their †liberties may neither choose nor be chosen But I shall leave Mr. Baxter to his own Repentance only I would put him in mind that once he thus magnied a Government of Traytors which were his Majesties profest Enemies If that Nation that is most happy of any upon Earth in a Government suited to the highest Interest and to Gods description Rom. 3. 3. should yet murmure and despise that Government It would be a most hainous sin and a terrible Prognostick especially to the guilty souls These men must be brave Subjects that make it their whole business to study Rebellion and where they cannot execute the King will imprison and spit upon the face of the person like those beyond Seas that hang the Effigies when they cannot ruine the life Of which Presbyterian wickednesse and policy thus a good Poet. By this self-pregnant sin improves to rh ' full Affront at London Treason growes at Hull A bold Repulse succeeds perplext abode Despis'd at home thrives to refus'd abroad Place tutors Place on Cities Cities call He may not here be safe nor there at all When lo the spreading mischief not content To force up breaches in One Element Invades his Navy doth insulting stand O're the joint-Trophies both of Sea and Land To gild this Rapine for the Vulgar eies They chase him through all His Capacities Shift lights and distances untill they see Another self in him which is not He. Vex Stills and Crucibles the Furnace ply To soft and drain a Chymick Majesty At last their careful sweats auspicious howr Drops him apart distinguisht from his Power I cannot but smile when I see the Independent girding at the Presbyterians and vindicate their own actions by the Disciplinarian Principles proving them to be as great enemies to the King as those who cut off his head as the laws of the land makes the Trespass as great felloniously to lop off the noble branches as to root up the whole body of the Royall Oak To which purpose one of the Presbyterian seconds though at last their Interest were differently bottom'd thus twits the Brethren If by the Covenant we were indispensably obliged to preserve his Person i. e. the Kings How comes it to pass that we were oblig'd by the same Covenant to wage Warr against him I have heard of a distinction betwixt his Power and his Person but never of any betwixt his Person and Himself So that if the Covenant would have dispenc'd any Souldier of England or Scotland to kill his Person by an accident of Wars as his life was oft in danger before he came to the Scaffold his death had been violent and the Obligation to preserve him had ended and yet according to this Argument the Covenant had not been broken Why then should these men think the World so dull as not to understand plainly enough that The Covenant provided for his Death more ways than one Though
this Objection may sound harsh in a Presbyterians ear who do not love to hear of their Iniquities yet that famous Geneva Bull Stephen Marshall can out-rore this though its clamours were as loud as the Nilan Thunderings of Catadupa Noysing it out to the World that if he had been so slain it had been none of the Parliaments fault for he might have kept himself farther off if he pleas'd These men rail against the Pope as Antichrist and the Whore of Babylon and their wording is all for they never yet proved it but whether they do not both tread in the same way both taking upon them to depose Kings let those who are skill'd in Story judge yet for my part I think that one of our Countrey-men was not amiss in this They depose Kings by force by force you 'll do 't But first use fair means to perswade them to 't They dare kill Kings now 'twixt you here 's the strife You dare shoot at the King to save his life And what 's the difference pray whether they fall By the Popes Bull or your Oxe-General Three Kingdoms you have striv'd to make your own And like the Pope usurp a Triple-Crown But somewhat more to this purpose the former Writer thus reasoneth If in matter of Supream Command we of the People may not obey any but the Husband or the King Why then did the Presbyterian Party for so many years oppose and not totally submit to their now supposed Husband Why did they Commissionate so many thousand men who by accident of Warr had the power though not the Chance to kill him Nay in the Parliaments Case it was alwayes conjoyntly argued by them that it was he the Husband that would have kill'd them the supposed Wife for which reason the Kirk of Scotland long ago sent him a Bill of Divorce unless he satisfied for the bloud of three Kingdoms Which of the two Parties it was that at last kill'd him belongs not much to the satisfaction of us the people though here questioned because those Parties as to that Act differ'd no more than Diminutio and Obtruncatio Capitis do for they who after a long Warr and by long Imprisonment dispoil'd him of that Regal power did according to the Term of the Civil Law Diminuere Caput Regis and they who in Consequence of his Civil death took away his Natural life did Obtruncare Caput Regis If he had been kill'd in an Action of Warr before should the Souldier or he who gave the Souldier Commission have answer'd for his life For the more clearing of this I shall desire Jack Presbyter to resolve me these two Quaeries First Whether he doth approve of Cook ' s Appeal or Vindication of the King's Tryal except where he demands Justice though I need not except it If he doth take him Jaylor and Lord have mercy upon him But if he doth not then Secondly Whether he can shew me any thing in that Hellish piece of Treason except when Cook doth vindicate his Majesty from some slanders but I can show the same wickedness in Books publish'd by the Authority of Presbyterians or made and printed by people of that Faction For a piece of Parallel I shall at present point you to one or two Instances See The Mystery of Iniquity yet working in the Kingdoms of England Scotland and Ireland Printed for Sam. Gellibrand 1643. Declaration of the Commons of England concerning no farther Address or Application to be made to the King 1647. A Remonstrance of the General Assembly of the Kirk of Scotland to his Majesty 1645. Mr. Robert Douglas being Moderator whose Sermon at Scoon 1651. you may also read John Vicars his several lying and scandalous Pamphlets And the several Presbyterian Books and expressions mentioned in this Book needless now to be repeated And to this purpose thus saith the learned Mr. Rich. Watson Whosoever will take the pains to compare the particulars in the Scottish Remonstrance which they brought in their hands when they came in upon the Covenant with those in the accursed Court proceeding against his late Royal Majesty may be able to do Dorislaw Steel Cook c. some little courtesie in their credit and plead for them that they drew not up but only Transcrib'd a Charge brought long since from Edenburgh to London Thus both Parties think the King alike guilty though it was the Presbyterian that first perswaded the Independent to think him so Then here must be all the difference The first declares him abominably wicked the latter being credulous believes the Declaration One part cowardly deliver him up I shall not hint upon the word selling to Execution and the other being more hardy strike the stroak Not that by this I lessen the wickedness of a Rumper as I cannot excuse that of a secluded Member since the latter knowingly destroy'd and kill'd the King 1642. the other under the notion of a private man murther'd Charles Stuart six years after The Laws of the Land not only in Killing but also in Fighting against the Kings Command making it Treason How to that Heaven did this Pilot Steer 'Twixt th' Independent and the Presbyter Plac'd in the Confines of two shipwracks thus The Greeks are seated 'twixt the Turks and Vs Whom did Bizantium free Rome would condemn And freed from Rome they are enslav'd by Them So plac'd betwixt a Precipice and Wolf There the Aegean here the Venice-gulf What with the rising and the setting Sun By these th' are hated and by those undone Thus Vertue 's hemm'd with Vices and though either Solicites her Consent she yields to neither Nay thus our Saviour to enhance his grief Was hung betwixt a Murderer and a Thief What the Powder-plot intended the Independent acted and I am confident the Presbyterians acted more mischief than Faux or his Complices Both of them were stopt in their designs and actions Only we know how farr the Romanists would have gone but we cannot understand what would have been the conclusion of the Puritans Villanies As we have a fifth of November in memory of one so shall we never think of the third of November but in detestation of the other two If the Presbyter would repent his former Vindications of the late Rebellion against their King It would convert the Act of Indempnity into one of Oblivion and people instead of dashing them in the teeth with their Iniquities would pitty their former blindness But when at this day they still continue in the same faults 't is not a sign of infirmity but real malice and enmity to that which is good Still we hear them perswade the people to the legality of the late Warr and that by consequence the same may be lawful against the Son which was against the Father and that upon such petit jealousies as their factious brains can possess the poor people with all whose easie natures are accustomed to take Pique against any thing that their hot-spurr'd Parson
summoned to the effect aforesaid presume to take in hand to decline the judgement of his Highness his Heirs and Successors or their Council in the Premises under the pain of Treason To make this way of Appealing more plausible to the People they are very willing to make a separation betwixt the two words Sacred and Majesty sticking close to Calvin who calls it blasphemy to yield the King a Supremacy in the Church under God and Christ to which purpose thus the Zealot Henderson delivered himself to his Majesty Such an Headship as the Kings of England have claimed and such a Supremacy as the Houses of Parliament crave with Appeals from the Supream Ecclesiastical Judicature to them as set over the Church in the same line of subordination I do utterly disclaim upon such reasons as give my self satisfaction And to this purpose against the Kings Supremacy in Church affairs he ranted before the House of Lords the year before Yet when he was Moderator of the Assembly of Glasgow in one of his Speeches there he attributed very much to the Kings Power in Ecclesiastical Causes and Assemblies and at last affirm'd That the King was Universal Bishop over all his Kingdom A Copy of this Speech his Majesties Commissioner James then Marquess of Hamilton used means to obtain but could not get it presently because those expressions had offended the Covenanters yet at last a Copy was sent him but with all those Expressions left out which were spoak in favour of the Kings Power in Ecclesiastical businesses by which one may guess at their jugling Another of these Brethren is very furious against the giving these Titles to the King and must call it Blasphemy too But this man is not only against this but also against the attributing any such Epithets as Vertuous Pious or Religious to our Superiours as if he had borrowed his breeding from Buchanan who rants against those who give the Titles of Majesty Lordship Illustrious c. And these two also agree very well together in slaundering those who will not fight against their Kings since they say Dame Nature knows no such distinction And this is agreeable to our Long-Parliament-Worthies who gravely declared it a fit Foundation for all Tyranny and a most distructive Maxim or Principle for the King to avow That He oweth an account of his Actions to none but God alone And that the Houses of Parliament joynt or separate have no power either to make or declare any Law And this power over the King Henderson doth not only give to the Representatives but also to the People over both them and the King especially in Reforming and so by consequence must make them also judges too and then shall we have a mad world my Masters If the Prince or Supreme Magistrate be unwilling then may the Inferiour Magistrate and the People being before rightly inform'd in the grounds of Religion lawfully reform within their own sphere and if the light shine upon all or the major part they may after all other means assayed make a publick Reformation And a few lines after thus to the same purpose It is not to be deny'd but the prime Reforming Power is in Kings and Princes quibus deficientibus it comes to the Inferior Magistrate quibus deficientibus it descends to the body of the People And this you must suppose to be a pretty Rule to make the People believe that no Religion can be true but the Presbyterians and the Covenanters and so a necessity of Reforming to their Directory For if not how will they answer the common Quaere How came they then or how durst they alter the Church Government against his Majesties express command Well necessity or no necessity the English Presbyterians will swear that they have power to Reforme and in that the King signifyeth but a Cypher For Could not they null Episcopacy against the Kings command Could not they devide their Lands amongst themselves against the Kings command Could not they Ruine the Common-Prayer-Book against the Kings command Could not they call a Pye-bald Assembly against his command Could they not swear a wicked Covenant against his command Could they not set up the Directory against his command Could they not set up Classical Provincial and National Assemblies against his command Could they not Murther and begger an Archbishop and others of the Orthodox and Loyal Clergy against his command Could they not destroy Cathedrals against his command Could they not make Perjury lawful against his command Could they not commit Sacriledge against his command Could they not turn the Kings Loyal Subjects out of both the Universities against his command Could they not make Schismatical Presbyterian Ordinations against his command Could they not make what they pleased to be Idolatry and Superstition against his command Could they not make Treason a Rule of Christianity against his command Nay could they not do any thing but make a man a woman and a woman a man according to Pembrokes oath and judgement For those who vote Loyalty Treason and cloak Rebellion with high Commendations and Religion will fancy a Legal Power into themselves obliging them to oppose their Prince And puft on with this perswasion a Puritanical Committee of our long Parliament order this to be Printed and Dispers'd in behalf of their Associates They have only used that Legal Power which was in them for the punishment of Delinquents and for the prevention and restraint of the Power of Tyranny of all which they are the legal Judges and all the Subjects of this Kingdom are bound by the Laws to obey them herein And this Opinion might be the reason why Prinne and his Fellows were so angry against that Murther'd Archbishop Laud for not suffering such seditious expressions as these to be used to the people in their Sermons It is lawful for the Inferior and subordinate Magistrates to defend the Church and Common-wealth when the Supreme Magistrate degenerates and falleth into Tyranny or Idolatry for Kings are subject to their Common-wealths And that Subjects may lawfully take up Armes against their Kings command and in their Sermons revile the Kings Court with Pride Avarice Idleness Flattery Folly Wickedness and such like Yet had a man in London but hinted half so much against the Parliament he had been claw'd for it to the purpose But it is not the English Puritans alone that would thus trample upon their Kings Nay the Scots too will be as wicked as them or else they could not handsomely call one another Brethren And this is especially practised by their zealous Hinters who deny the King to have no more to do in or with their Assemblies than the meanest Cobler amongst them whilst they thus Impudently told his Majesties Commissioner That if the King himself were amongst them he should have but one voice and that not Negative neither nor more affirmative than any one Member of their Assembly had Nor
they are all Saints thereby inticing the Countrey to choose them for their future Representees that under their protection the Non-conformists might have more work to do or else by having a good opinion of them may stick close to them upon all occasions and pitty that the Cause these good men undertook had no better success but the discredit and ignominy of the Contrivers not forgetting the large sums of Money and Lands they cheated the King Church and State of If Rebellion Murther Sacriledge Schism Perjury Knavery and such like sins can make a man wicked and 't is well known where all these and many more vices were met together the Epithet will keep its ground secure against the fume and range of all the Schismaticks in England or Scotland Yet even since the King came in have they had many good wishes not unknown to the whole Nation and therefore I shall give you but one Instance and that of one old enough to know what they were but that he spake through a Covenanting Interest and these commendations of them are as they were 1644. when all those who were Loyal and good had left the House and followed his Majesty his Encomium is this A House full and free and these the best that ever England had for Piety towards God and Loyalty to their Soveraign A Parliament of Lords and Commons so pious so prudent so loyal and faithful to God and their King These Commendations are but like Libanius the Sophister's applauding and praising Julian the Apostate who amongst the many moral vertues that there are might possibly have a tincture of some What goodness these people had I know not yet can I guess at a large portion of their mischief Only one shall be mine instance viz. That they were the first Contrivers of these Wars they consulted the Rebellion they broach'd it and gave it life by their Votes and Declarations whereby they cunningly inveagled others into their sin yet being degrees in wickedness the worst of their Souldiers was not the tenth part so bad as these Members the first being knavishly inticed to act the others Command they contriv'd and plotted the Rebellion and drol'd on the Countrey to be obedient to their Orders under the specious shew of Reformation and Religion knowing the consequence of the old Rule never fails Quoties vis fallere Plebem Finge Deum They cannot be good Subjects to King Charles I. that commend his Enemies and they deserve no thanks from King Charles II. who praise those who did and voted and declared it lawful to fight against his Father thereby proclaiming to the World the legality of acting the same if they could get occasion against the Son 'T is needless to tell you how they violently made it their business to clip and pare the Kings Prerogative and Authority and amongst many other frivolously plucking away the Militia allowing the King through civility to carry a Sword by his side because he 's a Gentleman but not upon any occasion whatsoever to draw it that being forsooth the office and priviledge of their hands by which hanging a lock at his hilt but they keeping the Keys using him as they used their children giving them Gold in a Box which they must not finger only please themselves with its ratling by which means they will make themselves a Negative Vote in Peace and Warr. And after this fashion did their Covenanting Brethren of Scotland abuse their King taking all power of Arms into their own hands their reason being because The Kings Castles and Strengths are the Keys of the Realm and they knew no reason to the contrary but that they might keep their own Keys Thus would they make their King meerly Titular and a perfect Slave and Captive to their Wills Not unlike Sancho Panco who for sport-sake was made Governour of the Islands but had no Authority nay scarce liberty to eat his Victuals The rustick Biscayners cry up their priviledges so much that the King of Spain dare not go amongst them but well armed and guarded And good reason for they think their King to have so small Authority over them that he must bare one of his legs when he cometh upon the Frontiers of their Countrey and though they meet him as their King with what bravery they can and proffer him some few Maravidi's small brass-pieces each of them about the value of a Scotch Turner or Bodel somewhat less than our English farthing in a Leathern Bag hung at the end of a Lance yet for all this shew of great kindness they fairly tell him that he must not take them This Nation hath long enough felt the smart of crying Priviledges and Majesty it self hath been dar'd by that specious pretence Though they give him the Name of King yet they take all its Attributes to themselves though they call themselves Subjects yet like the Scots they do not Petition but with their Swords in their hands at the first denyal sounding an Alarum and at the second run themselves so farr into Rebellion that if something be not granted them they will destroy all As if they had swallowed up their Obedience with that ravenous Whirl-pool in Pentland Frith in the North of Scotland with which if either Ship or Boat shall happen to encroach they must quickly either throw over something into it as a Barrel a piece of Timber and such like or that fatal Euripus shall then suddenly become their swallowing Sepulcher Thus the Presbyterians make their Obedience a Bargain and if Interest out-bid the King He need not trouble himself by being a customer to these men who allow him no power but what they suppose he derived from them and which they can take to themselves again when they see occasion or please CHAP. IV. That the Presbyterians are but Conditional Subjects no longer obedient to their King or acknowledging Him than he serves their turn and is subservient to their fancies A Conditional Subject is the worst Animal in a Kingdom being the first Creature that shrinks from Government and always ready to destroy the Peace of the Nation for which and other things he will never want a reason grateful to the Rabble as long as he can cry out that his Subjection is but Conditional and the Magistrate having broke his part he 's no more oblig'd to his duty And this the people believing to be each mans case will make themselves Judges by which means the Authority of a single Person will ever be out-voted or over-worded That the King of England is Supream is certain That the greatest wickedness in the World cannot un-King him is as true The Law of the Land obligeth us to submit and makes it Treason to resist and the Scriptures bids us Obey but never Rebel for Conscience sake Every man is born with the Oath of Allegiance and is as much obliged to its observance before as after his taking it Though the Prince were Turk or
O the height of Puritanical Malice were I a Caesar Vaninus I would call Presbytery the Father of Lies His enemies the Independents are farr more Civil in this than these Brethren of which I shall give you one or two Instances enough to cleer his Majesty from this Presbyterian slander John Cook then of Grays-Inn Barrister his Immortal foe when it was his purpose to cast all the filth that he could upon the King with an intention to make him odious to Eternity yet even then doth cleer him of this I do not think that the King was a Papist or that he design'd to introduce the Popes Supremacy in spiritual things into this Kingdome Nor that I think he did believe Transubstantiation God forbid I should wrong the dead And another of his profest Enemies viz. Will. Lilly thus vindicates the King He was no Papist or favour'd any of their Tenents And because an Enemies Commendation is held Authentick you shall see what a good King he was according to their own Opinions Of him thus saith the aforesaid Cook who yet demanded Justice against him for which Treason he since felt the Law He was well known to be a great student in his younger dayes He had more learning and dexterity in State affairs undoubtedly then all the Kings in Christendome And thus farther saith Lilly He was an excellent Horsman would shoot well at a Mark had singular skill in Limming and Pictures A good Mathematitian not unskilful in Musick well read in Divinity excellently in History and no lesse in the Laws and Statutes of this Nation He had a quick and sharp Conception would write his mind singularly well and in good language and style only he loved long Parentheses He would apprehend a matter in Difference betwixt party and party with great readiness and methodize a long matter and Contract it in few lines Insomuch that I have heard Sir Robert Holdorne oft say He had a quicker Conception and would sooner understand a Case in Law or with more sharpness drive the matter unto a head than any of his Privy Council Insomuch that when the King was not at the Council Table Sir Robert never car'd to be there He had also amongst others his special gifts the gift of patience Insomuch that if any offer'd him a long Discourse or Speech he would with much Patience and without any Interruption or Distaste hear their Story or Speech out at length He did not much court the Ladies He had exquisite judgement by the Eye and Physiognomy to discover the virtuous from the wanton he honour'd the virtuous He was nothing at all given to Luxury was extreme sober both in his Food and Apparel He could argue Logically and frame his Arguments Artificially If these qualities confest by an enemy do not make a good man Jack Presbyter can have small hopes to be so who hated him because he was too vertuous for them as the Devill envies honesty Amongst all the Plots and Designes these men have to overthrow the Church of England 't is none of the least to ruine its Glory by making it contemptible by Poverty For which purpose they endeavour to get all the Bishops Lands alienated or sold Dr. Burgess being their Champion and they will never question Law as long as Prynne hath any malice who toils and writes what he can to get the Lands confirm'd as they were sold by his Associates those Sacrilegious of the wicked long Parliament who impiously sold the Church Revenues to maintain their Rebellion against God and their King Had they been the Doners they might have had a more plausible Plea for their Alienation but since these Lands were given by other Pious and Noble Benefactors it shews their Devillish Avarice and Malice to meddle with or pocket up that which they had no claime to nor power over being but a Rump of two Houses actually in Rebellion against their King and so had no more Authority to conclude and act in such an high Concern without and against the consent of the King than the Pope hath to give away this or that Kingdom upon his form of Excommunication to any of his Favorites that can win it and wear it or poor Simnell had to the Crown in King Henry VII time Yet to have this wickedness confirm'd Burges and his Associats will offer severall hundred thousand pounds to his Majesty by way of gift thereby to hook him in to be pertakers of their sins a Presbyterian being like a Common Drunkard who is not satisfy'd with his own Excess but makes it his business that all his Neighbours too should be partners with him in his wickedness and debauchery But his Majesty is too Sacred and good to be toll'd away by such Miscreants it shews their abominable Impudence to imagine to perswade the Son to be an Enemy to the Church whose Father was a Glorious Martyr for it as if they would shew him a better way and Rule than the Example and Footsteps of his holy Parent To me it seems a strange piece of malicious Ignorance in them who will allow some knavish Lawyers to get by their prating some ignorant Physitians by distruction some cousening Trades-men by false dealing and some murthering Souldiers by plundring for some such there are in all faculties though their callings be lawfull and commendable two three or four Thousand pounds a year and yet think it an hard case or unlawful for a Reverend Bishop or Clergy-man who hath spent many years and all his own means in hard study and is held the most honourable preferment as much as the Soul excels the Body to possess that which other good charitable men have freely given him since such a deed of gift is so farr from endamaging our Presbyterian Grumblers that it is a main encouragement for their studies and preferment If they say as I have heard that these Benefactorships were given not to the men but the Diocesses by this retort they malepertly reflect upon the Kings discretion whose wisdom thinks such men fit for and capable of such Places But by this they may as well reason against Colledge and Hospital Lands and the Commons belonging to Corporations and when they have once taken these away they will eat up one another through avarice But enough of this only there was some ground for the observation that the only way to preferment was to be a busling Non-conformist Besides these and others they have another way to shake the foundation of Episcopacy and the peace of the Nation They know full well that nothing seems more formidable to the vulgar then a story of Gods strange judgments upon this or that And if they question the verball Narrative shew it them in print and 't is sufficient they having not confidence enough to deny that which cometh from the Press The story of a Spirit will fright these people out of their little witts and the relation of such a terrible
upon the wicked CHAP. VI. Some short Observations upon their Covenant AN understanding Gentleman assures us that A league amongst Subjects giveth law to a King breaks all bonds of Soveraignty and invites a people to seek for a New Maister And this dear-bought experience hath prov'd true to both Nations yet were the events of these Agreements more mischievous they would be courted by the seditious thinking such pieces of Perjury to be the best works of their Holy-days Since the reformation this mode of swearing against Authority hath been commonly practis'd in Scotland In their first Covenant 3 Decemb 1557. An Earl of Argile was the first subscriber and chief promoter and how active an Earl of Argile hath been in our days about such wickednesse need not here be related but I hope as the other was the first so this shall be the last Yet in this way hath the English been as faulty as the worst of them though I believe at first drol'd in by their Neighbours For when at the beginning of the Warres the English Commissioners went from the Parliament into Scotland to desire their assistance against the King and having addres'd themselvs to the Scotch Assembly delivering them a letter subscribed by some Presbyterian Ministers in which they complaind that their blood was shed like water upon the grouud for defence of the Protestant Religion they receiv'd a negative answer The Assembly telling them amongst other things That you cannot say you fight for the Reform'd Religion since you have not begun to reform your Church ye had thriven better if you had don as we did Begun at the Church and thereafter striven to have gotten the civil sanction to what ye had don in the Church A few days after Sir W. Ermin Mr. Hamden and the rest of the Commissioners were invited by some of their friends to make a new Address to the Assembly which they did the second time desiring a gracious Answer Upon this request the Assembly propounded to them this Will ye join in Covenant with us to reform Doctrine and Discipline conform to this of Scotland and ye shall have a better Answer Sir W. Ermin and the rest answered that they had not that in their Instructions but thank'd the Assembly and said they would represent it to the Parliament of England The Assembly replyd that there would be much time loosed ere they could go to the Parliament for their resolutions and thereafter to return to Scotland to draw up a Solemn League and COVENANT The danger was great and they were not able to resist the King But we shall draw up the Covenant here and send up with you some Noble men Gentlemen and Ministers that shall see it subscrib'd which accordingly was don only two or three words altered Thus was this spurious Wretch illegally begotten and brought forth by unlawful Parents by the Scots worship'd and ador'd as the only Idol fit to bless their undertakings and by their Brothers in mischief the English Long Parliament embraced who peremptorily enjoyn all people to swear Allegiance to it as their only supream Law and authentick Shibuleth to distinguish Treason from Loyalty Though what authority they had to impose such an Oath being against the Command both of King and Law must be left for Mr. Prynne to discover in some Terra incognita since we have no such custome amongst us Yet for all this Mr. Simeon Ash had the confidence in the Pulpit to wonder that any man should think that the Covenant was made here only to bring in the Scots when the Presbyterian Parliament and party was low in England Having thus seen the Birth of this Monster it might quickly be desected and the poison and mischief lodg'd in it might evidently be manifested to the whole world but that it hath formerly been don by more able pens However it cannot but seem strange to any that these men should swear to extirpate the Government of the Church by Archbishops Bishops c. which have been confirmd by 32 Acts of Parliament And they could never yet tell who made them Rulers over Israel and gave them power to such actions quite contrary to Magna Charta the laws of the Land and the Kings express command The first two are known to any one who hath heard any thing of the laws of the land and the latter is as true Yet because I have heard some deny and others question its truth I shall give you his Majesties own Proclamation against it 1643. By the KING His Majesties Proclamation forbidding the Tendering or taking of a late Covenant called a Solemn League and Covenant for Reformation c. WHEREAS there is a Printed paper intituled a Solemn League and Covenant for Reformation and Defence of Religin The honour and happinesse of the King and the peace and safety of the three Kingdomes of England Scotland and Ireland pretended to be Ordered by the Commons in Parliament on the twenty first day of September last to be Printed and published Which Covenant though it seems to make specious expressions of Piety and Religion is in Truth nothing else but a Traiterous and Seditious Combination against us and against the Established Religion and Laws of this Kingdome in pursuance of a Traiterous Design and endeavour to bring in Forraign Force to invade this Kingdome We do therefore straightly Charge and Command all Our Loving Subjects of what Degree of Quality soever Upon their Allegiance That they presume not to take the said Seditious and Traiterous Covenant And We do likewise hereby Forbid and Inhibit all Our Subjects to Impose Administer or Tender the said Covenant as they and every one of them will answer to the Contrary at their Utmost and Extremest Perils Given at our Court at Oxford this Ninth day of October in the Nineteenth year of our Raign GOD SAVE THE KING Than this what could be more plain and authentick yet a furious Presbyterian is pleas'd to tearm this action of the King Satanical slander and abuse a most impious and audacious Paper Atheistical boldness Impious and Platonical pleasure c. Besides the unlawfulness of its making and Imposition the qualities and conditions of the Brat were so impious that an honest man could never take it for several reasons amongst many other take these two or three 1. § They swear to extirpate Popery without respect of persons In which they might be ask'd What they would do with the Queen If they forced her Religion 't was Treason If they did not they are perjur'd 2. § This Oath makes them to be but Conditional Subjects swearing to preserve the Rights and Priviledges of Parliament and the Liberties of the Kingdom before the King or his Authority few of the takers understanding any of these things by which means they swore they knew not what And that this Oath obligeth them to be but conditional Subjects is plain they swearing To preserve and defend the Kings Majesties Person and Authority
In the preservation and defence of the true Religion and Liberties of the Kingdoms In which cases too themselves will be Judges so that the meaning is this as hath been proved before by several examples If the King will not obey the Covenant they are sworn not to obey nor defend the King 3. § By this Oath they commit absolute High Treason by nulling several Acts of Parliament made for the Preservation of the King and his friends For here they swear to bring to Publick Tryal to receive Condign Punishment the Kings best Subjects and Friends under the notion of Malignants whom they thus describe Evil Instruments by hindering the Reformation of Religion Dividing the King from his People or one of the Kingdoms from another or making any Faction or Parties amongst the People contrary to this League and Covenant And that justice may be done upon the wilful Opposers thereof By this they quite overthrow all Government making Loyalty Treason and Rebellion the only sign of a good Subject And how severe they stick to this murthering Article you shall see by one passage In the year 1646. the Parliament remaining Conquerours many of the Loyal Party thought it fit to compound for their Estates better to have something than nothing Amongst those in the County of Chester who were put to this hardship were Mr. Richard Brereton of Ashley Mr. John Wilson and others This highly perplext the Committee then at Chester who therefore wrote several Letters to the Youths at Goldsmiths-Hall desiring them never to take such friends to the King into Composition and one of their great sticklers at Chester Mr. S. C. thus delivers the Opinion of himself and his friends about this business The Gentlemen here conceive they are bound in Conscience and by their late National Covenant to do their duty in their place to bring Delinquents to condign punishment Here they will have no mercy but stick close to their wicked Principles And this Oath must receive no Interpretation For if we endeavour but to mitigate it then some strange curse or other will tumble upon the Nation as Crofton not long since affirm'd His Sacred Majesty and the Kingdom must submit to the plain and literal sense thereof though it seem as sower Grapes unless we will by Gods wrath set our own and childrens Teeth on edge 4. § The Covenant if it were in force would be the cause and maintainer of Rebellion for ever for in it they also swear to assist and defend all those that enter into this League and Covenant in the maintaining and pursuing thereof by which means they oblige themselves to all acts of hostility in its behalf though the King and Parliament as is now done should find reason for its nullity and 't is well known how oft they deny'd and defied their King upon this score O the Obedience and Charity of a Covenanter who like the wicked Jews combine together by Oath to kill those more holy than themselves needs must the malice of these men be so violent that they may be excus'd from saying the Lords-Prayer the very clause of forgiving their Enemies being enough to fright them into Dispair I wish I could say Repentance but that is a thing their zealous fury will not give them so much as leave to think on all of them hurryed on with that bloody rage as to cry out with that Levite in the Poet Blood Blood Blood destroy O Lord The Covenant-Breaker with a two-edg'd Sword Yet this Imp of wickedness the Brethren will not cast off The London-Ministers professing all the power on Earth cannot absolve them from it And Zach. Crofton keeps a great deal of clutter publickly affirming that it doth not only bind those who took it but those also who did not and that the Obligation of this Oath is for ever binding from Generation to Generation And in another of his flaunting Pamphlets he assureth the Reader That he doth and cannot but do it now contest for and assert the Solemn League and Covenant in that Religious part which must be promoted with out-most Zeal by all who wish well to the King and Kingdom though the Devil and his Instruments do endeavour to damp deaden and divert the discharge of duty And then afterwards tells them that Gods wrath will fall upon the King and Kingdom if Episcopacy be not extirpated and the Covenant observed to its literal sense and plain meaning And as they would thus continue it in fury so did they begin it as I have shew'd you before however I shall afford you one other piece of Canting confidence Mr. Andrew Cant the Father for the Son is now as bad in one of his Sermons at Glasgow told the Scots concerning their Covenant That he was sent to them with a Commission from Christ to bid them subscribe the Covenant which was Christ's contract and that he himself was come a Wooer to them for the Bridegroom and call'd upon them to come to be hand-fasted by subscribing that Contract And told them plainly That he would not depart the Town till he got the names of all who should refuse to subscribe that Contract of whom he promis'd to complain to his Master i. e. Christ As for the Obligation of the Covenant they themselves are sometimes forced to deny it unless they will make it a particular exception against all General Rules When the Scots in 1639. were a little troubled that Episcopacy was not absolutely abjured in their former Oaths which many thought binding to them The Covenanters thinking to take away that rub that all men might with more freeness embrace their Covenant declare publickly to the World that the swearer is neither obliged to the meaning of the prescriber of the Oath nor his own meaning but as the Authority shall afterwards interpret it and then by this Heathenish rule what will become of the binding force of the Covenant at this time Which is void also in the opinion of a great Presbyterian under the name of Theophilus Timorcus who thus shews himself Suppose that upon mature deliberation the Ministers that subscribed and took the Oath of Canonical Obedience find that it was an unlawful Oath or Subscription They are in such case only obliged to be humbled for their rash subscription and taking of that Oath and their second Oath against them will hold valid Now if they think this a sufficient salvo I shall only insert these four words Holy League and Covenant instead of the fore-mentioned four words Oath of Canonical Obedience and think the Absolution sufficient according to their own Argument Mr. Crofton tells us that the Oath which the King taketh at his Coronation for the defence of Bishops is of small validity because limited to the Laws of the Land But will this subordinate it to the Covenant Or will he make a little scribble-scrabble of a few perjured Rebels to be the Law of the Land If the
Kings Oath and other mens Oaths must submit to the Laws of the Land I know no reason but the Covenant should too being expresly against them So that either the Covenant must null the Laws or the Laws the Covenant If the first then farewell Poulton since the swearing of Presbytery can make those Statutes useless if the latter then adieu Covenant and Presbytery not forgetting the League and since that the names of the Parliament-men subscribers in Parchment a great sign of the Loyalty and good Religion of the present Commons who in this have excell'd all other Parliaments for many Generations past let others commend themselves for me that were burnt by the hands of the Hangman in London by Authority of Parliament a Supream Power to that which made and forced it But that you may see the folly of some Oaths and how the Swearers are sometimes even necessitated to smooth them over with a gentle Interpretation and a slender performance I shall tell you one story Bretislaus or Bisetislaus Son to Udalricus Duke of Bohemia fell in love meerly by report for as then he had not seen her with Jutha Daughter to the Emperour Otho II call'd Ruffo To obtain her he goeth under the shew of Religion to Ratisbone or Regenspurg where she was in a Monastery and after some contrivances gets her on Horseback and gallops away with her to his Father and by her own consent marryed her The Emperour enraged at this raiseth an Army and solemnly swears a mischief to Bohemia and never to return with his Army till he had placed his Throne in the midst of that Countrey Against him Bretislaus and his Father raise Forces the Son also swearing to carry fire into the middle of Germany and that so near the Imperial Court that Caesar himself should be constrain'd to shut his eyes for the greatness of the light and splendour of those flames The Armies drawing near together and preparing for battel The Lady Gutta grieved that so much blood should be shed for her sake tearing her hair and face exposed her self to all danger by running betwixt the two Armies and over-whelm'd with sorrow having found out the Emperour earnestly pleads in behalf of her husband the strength of Love the Child within her c. With which Caesar was so moved to compassion that with tears he told her of his willingness to Peace but that his Oath obliged him to the contrary She told him that her husband had sworn too but that he should consider the vanity of that Religion which alloweth of and giveth place to wickedness since Oaths should not strengthen the foundation of sin and mischief Well Peace is made they having found out as they thought a way to keep them both from Perjury the Emperour going to Boleslau then held to be the middle of Bohemia where a Throne being made with a few stones he sits him down as Conquerour And Bizetislaus for so some also call him to save his Oath went into Germany and the Emperour being by set fire to a few Cottages and spoil'd two or three little Fields for which damages he presently satisfied paying the value The Brethren think they have got another salvo for their honesty when they would make people have a good opinion of the Covenant because several of the Royalists took it and in this accusation Crofton is impudent to a Wonder especially to his Betters But is it any honour to the Independent Engagement against King c. nay the Covenant too because some great Presbyterians took it The truth is the Presbyterians by the fortune of Warr becoming Masters seiz'd upon the Revenues of those who had been faithful to his Majesty not suffering many of them to Compound but upon abominable terms for their Estates unless they would take the Covenant to boot which shews the implacable malice of the Puritans who in this like the Italian made it their business to destroy the soul too And this may serve to shew what small reason they have to demand Toleration of those whose Consciences they formerly so wickedly forced Which horrid act will remain as a mark of Ignominy upon this Faction to Eternity And in behalf of the Royalist I shall afford you another Story which will apply it self Emuanuel King of Portugal with-held from a Bishop his Revenues The Bishop complains to the Pope who sends a Legat either to perswade the King to Restitution or Excommunicate him and upon the Kings refusal the latter was denounced and so the Legat departs towards Rome again The King enraged at this Sentence mounted on Horse-back to follow the Legat and having over-taken him drew out his Sword threatning to kill him unless he would absolve him which was done and the King return'd to his Court The Legat being got to Rome and told the Story of his Journey The Pope was very angry and sharply checkt him for absolving the King to whom the Legat reply'd Most holy Father had you been in danger of your life as I was you would have given the King absolution double and treble No People rails more against the Pope and a Jesuite than a Puritan and yet in their destructive Principles of Government none agrees more with them Tell them but of the Pope's Excommunicating of Kings and disingaging their Subjects from any more obedience to them and you shall hear nothing but roaring against Antichrist and Babylon and stories of the Whore Beast Horns and enough to fright Children out of their Wits Yet if you tell them that they are guilty of the same by dispensing with the Peoples Oaths to their Kings and Bishops then will they call it the Cause of God the Interest of Jesus Christ and a good sign that they are the true Saints of God and the sureness of their Election thus though seeming mortal Enemies are they united to destroy the Civil Power If the latter Oath especially when wickedly and villainously impos'd cannot take away the Obligation of the former and that agreeable to the cause as the Reverend and Learned Patron of the Church saith whose single testimony is of more worth than the opinion of a whole Assembly of Covenanters I cannot conceive how a company of Noddles being but a piece of a Parliament pratling at Westminster and in active Rebellion against their King can quit honest men for Knaves can ease themselves from their Oaths and Subscriptions to Kingly and Episcopal Obedience by an after-Imposition of a contradictory and wicked Oath But it may be they may suppose that if Hortensius shed tears for the death of a Lamprey If Macarius Abbot of Alexandria penitentially tormented himself in Bryars and Thorns six Moneths or seven years for the death of a Flea If the Aetolians and Arcadians Warr'd together for a wild Boar If the Carthaginians and the People of Piraca for a Sea-Rovers ship If the Scots and Picts for a few Dogs If Charles Duke of Burgondy