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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00294	A booke intituled, The English Protestants recantation, in mattersof religion wherein is demonstratiuely proued, by the writings of the principall, and best learned English Protestant bishops, and doctors, and rules of their religion, published allowed, or subscribed vnto, bythem, since the comminge of our King Iames into England, that not onely all generall grownds of diuinitie, are against the[m], but in euery particular cheife question, betweene Catholicks & them, they are in errour, by their owne iudgments : diuided accordingly, into two parts, whereof the first entreateth of those generall grounds, the other of such particular controuersies, whereby will also manifestely appeare the vanitie of D. Morton Protest. Bishop of Chester his boke called Appeale, or, Ansuueare to the Catholicke authour of thebooke entituled, The Protestants apologie.	Broughton, Richard.	1617 (1617)	STC 10414; ESTC S2109	209,404	418

by matching with his scisters and presenting him with rich and rare presents for Hugh Kinge of Fraunce besides other inestimable Iuells sent him the sword of Constantine the greate in the hilt whereof all couered with gold was one of the nayles that fastened Christ to the crosse and of the speare and crowne of thornes Before him they make Kinge Elfred the most worthie and after him Kinge Edward a Saint and yet make them bothe in doctrine and practise of meritt and meritorious workes to be renowned Of the first they Pag. 351. write in this maner Elfred the fourth sonne of Kinge Ethelwolfe and ladie Osburge his wife a child of fyue yeares old was sent very honorably attended to the citie of Rome where Leo then Bishop confirmed him was his godfather at confirmation and anoynted him to the expectation of a Kingedome growne in yeares hee grewe so in discretion magnanimitie and fauour of all men that in the successiue Raignes of his three elder brethren hee ruled as a viceroy or secondary Kinge vnder euery of them and Pag. 357. after them at the last succeeded in the English monarchye Hee was a moste worthie prince Gurmund or Gurthurne the danish Kinge with thirtie of his cheife nobilitie came to conditions with Kinge Elfred and are christened His buildings were many bothe to Gods seruice and other publicke vse as at Pag. 359. Edelingsey a Monastery at Winchester a new Minster and at Shastesbury a howse of Nunnes wherein hee made his daughter Ethelgeda the Abbesse His other holy workes and meritorious deeds are to many to be remembred in this place but they conclude of him in these words The Pag. 359. sup n. 25. 28. vertues of this prince are matchable to any that euer raigned before him and exceed the moste that euer raigned after him both in seruice of God c. Concerninge K Edward syrnamed the Confessor it would be to tedious to make recitall but of parte of his holy vertues and meritorious workes in this place I onely add from these men The 40000. pownds yearely of Dane guilt was remitted by him payed for 40. yeares continuance Pag. 397. 398. 399. 400. 401. 402. out of the lands of all except onely the cleargye because say our auntient lawes the Kings reposed more confidence in the prayers of holy Church then in the power of Armes His words of Q. Editha his wife openly vppon his death bedd were ●hee was his wife but in secret embraceings as his scister K. Edward and his successors after miraculously cureth the disease called struma now the Kings euill with other propheticall and heauenly guists hee was endowed Hee vowed a pilgrimadge to Hierusalem for dischardg whereof hee built the Church of Westminister c. These Protestants conclusion of him is this Kiuge Edward a prince of much vertue and integritie of life raigned with such Iustice and pietie that hee obtayned the venerable name of Saint and vnto posterities is distinguished from other Edwards by the adiunct Confessor ô how happy were it if either Catholicks or Protestants could truly write so much of Protestant princes neither frends to the doctrine or fauoures of exercise of meritts and meritorious deeds Therfore the vniuersitie of Cambridge by their owne Doctors were ouerseene to say Wee houlde charitie to be no concurringe cause of iustification with faith Yet somewhat more of this matter is conteyned in the next chapter CHAPTER V. WHEREIN IS PROVED BY these English Protestants that the commaundements of God are possible to be kept by grace may and ought so to be kept CONCERNINGE the keeping of Concil Trid sess 6. can 11. Gods commaundements The Councell of Trent hath thus defined No man ought to vse that temerarious saying and condemned by the Fathers vnder Anathema that the precepts of God are vnpossible to be kept of a man iustified for God doth not commaunde vnpossible things but commaunding doth admonish both to doe what thou canst and to aske what thou canst not doe and doth help that thou mayest be able to doe whose commaundements are not heauie whose yoke is sweete and burden light for they which are the children of God doe loue and they which loue him as himself wittnesseth keepe his sayeings Hitherto the Councell of Trent for the doctrine of the Romane Church now that the English Protestants by their owne writings are or ought to be of the same opinion in this question thus I argue Whatsoeuer all Christians Iustely vowe to keepe and performe that in all true doctrine they are able to keepe and performe But by the opinion of English Protestants all Christians vowe to keepe the commaundements Therefore they may and must keepe them The Maior is manifest by Protestants graunteing with the holy scriptures and Fathers that iust vowes be both of things possible and must be kept for if the iust promise of man to man bindeth how much more a iust promise to God which is a vowe obligatory and byndeing The Minor is proued by the publicke Protestant English communion booke reconfirmed by his Maiesties authoritie which both teacheth that wee are bownde to Communion Booke tit chatechisme and tit publicke Baptisme §. well beloued frends keepe the commaundements and all that are baptized vowe to doe it Then seeing all English Protestants doe either sweare or subscribe vnto and dayly followe and execute the doctrine and prescription of that their authenticall Rituall and Directorie as they cannot by their oath or subscription deny it without periury or denyall of their faith so by the rule it self they committ sacriledge in reiecting that doctrine Secondly I argue thus All things that are of necessitie to bee obserued or kept of men in Religion are possible But the commaundements are of necessitie to be obserued and kept Therefore they are possible The Maior is so euidently true that if it were false all Christians of necessitie must be damned and none saued not beeing able to doe that which of necessitie they must doe or els not be saued but damned The Minor is proued by the present Protestant Archbishops of Canterbury and D. Feilds allowed Greeke Church which censureth thus The commaundements of God of necessitie are Hieremias patriarch constant censur cap. 5. to be obserued Therefore if they would deny their cōmunion Booke it self which before hath proued the same for vowes iustly made are of necessitie to be kept yet if D. Feild and such will be members of their allowed true Church they must be of this opinion I the rather hope so because D. Feild with others say out of the Churche there is no saluation Thirdly that doctrine which is Feild sup paert 1. cap. 1. so absurde that by Protestants opinion no man teacheth it is not true But this of the vnpossibilitie to keepe the commaundements is such Therefore it is not true The Maior is manifest The Minor is made as manifest by these words of D. Sutcliff Sutcliff ag D. Kellison

Neither in Catholicke or Protestant proceedings can deceaue vs The Minor is proued by the very words of the Protestant Doctors before cited Therefore I will conclude with this Argument following Whatsoeuer Church or congregation graunteth so many workes and estates of perfection as before they haue recompted Pouertie Chastitie and Obedience and yet in life and execution do not practize any one of them in any condition company fraternitie or congregation in any one place or contry in so longe time as Protestancie hath Raigned but spoiled abandoned persecuted or ouerthrowne all Monasteryes howses and communities liuing in such perfection neither is nor can be the true and perfect Church and spowse of Christ but that which proceedeth in the contrary course But the Churche or congregations of Protestants are in this case as all men knowe and the Romane Catholicke Church in the contrary disposition and state Therefore the Protestant Religion is not true but onely the Catholicke How holy and Religeous this our Kingedome hath beene in this high degree of sanctitie in tymes of Catholicke Religion how many hundreds of Monasteries were fownded to such purpose how many glorious Kings Queens and Princes forsakeinge their Kingedomes Diadems and Honors haue embraced this state of perfection in chastitie pouertie and obedience and became Monkes and Nunnes may in sort be gathered out of the Protestant late Theater where you shall finde the number to greate to be cited I will onely alledge their words in one place to giue some triall of it which are these Not onely preists T●●at of gr Britan. pag. 305. n. 16. 17. and lay men vowed and performed pilgrimadges to Rome But Kings Queens and Bishops also did the like So greate a deuotion was in their harts and so holy a Reuerence held they of the place Kinge Egbert succeeded his vncle Ceolnuph in the Kingedome ruling with peace and pi●tie twentye yeares foresooke the wo●ld and shore himself a monke as diuers other Kings in those dayes had done as Inab Ethelred Kenred Sigebert Sebbi Offa Cronulph c. Some Pag. 17. 25. 37. 47. 298. 301. 308. 338. 351. 360. of the Queenes were these Q. Aelfrith Cuthburga Elemner Andrye Quinburge Eadburge Eue Segburge Ethelburge Cuthburga Oswith Kinswith Ethelwith E●fride Eanifled Erminhild Ethelswith Edgiua Elfgine with others The examples of the sonnes and daughters of Kings with such greate princes would requier a volume to giue them due remembraunce I will onely recite two or three relations from these Protestants how honorably these works of perfection with their vowes were then esteemed and how barbarous a thinge it was then to violate them They write of Kinge Etheldred in these words The remorse of conscience for the Pag. 341. n. 4 blood hee had spilt and the places of Oratoryes by him destroyed besides his Intrusions into an other mans Right strucke so deepe a wounde into Kinge Ethelreds breast that e●er hee bethought him what recompence to make First then building a goodly Monastery at Bradney and that moste fruitefull seated in the countie of Lincolne thought that not sufficient to wa● aw●●●he scarrs of his fowle offence but determined in himself to forsake the world for that was the terme attributed to the monasticall life But such was the Religion then taught and the goldy zeale of the good princes then raigneinge whose workes haue manifested their vertues to posterities and faith in Christ the saluation of their soules in whose paradise wee leaue them and Etheldred to his deuent intent who to reconcile himself first vnto Kenred bequeathed the Crowne solely to him allthough hee had a sonne capable thereof then putting on the habit of Religion became himself a monke in his owne monastery of Bradney where hee liued in a regular life the terme of twelue yeares and therin lastely died Abbot of the place when hee had raigned 30. yeares Chelred the sonne and heire apparant of this Kinge Ethelred entered into Religion when hee Pag. 341. n. 6. was of sufficient yeares to haue succeeded his Father in the Kingedome Of the miraculous victory of Kinge Osway by his vowe to dedicate his daughter to Christ in perpetuall virginitie they write in this maner Penda the mercilesse Pagan Kinge inuading Kinge Oswy refuseing all Pag. 338. n. 4. 5. Iuells and offers of peace Kinge Oswy seeketh help of God by prayer And with such zeale as was then embraced vowed his yonge daughter Elfled to be consecrated in perpetuall virginitie to him with 12 farmes and their lands to the erection and mayntenance of a monastery And his enemyes army beinge thirtye times his and of well appointed and old tryed souldyers Penda loste his life with discomfiture of all his mercian power Of Ethelwald sonne of Ethelbert Pag. 360. n. 3 thus they write He entereth now rebellion and besides the alleadgeance due to his prince in sacriledgeius maner brake the hests of holy Church in deflowring and taking a votarist to wife But fearing the Army of K. Edward bad in the night winborne which hee had taken and his Nunne adue flyeinge to the Danes in Northumberland Where wee se that this point of Protestant doctrine is by their owne sentence sacriledge a breaking of the hests of holy Churche Ioyning it self against God and contry with Rebellion and infidelitie And a thinge though vsed by Infidells yet a monster and seldome hard of amonge Christians for of those Infidell Danes they add in these words Hungar and Pag. 354. cap. 35. n. 5. Hubba began with fier and sworde to lay all waste before them spareing neither parson sexe nor age The places respected for publick good and sacred temples consecrated onely to God which all other Tyrants haue forborne the sauadge men as the earthes destroyers cast downe and trampled vnder their prophane feete amonge which for note were the goodly Monasteryes of Bradney Crowland Peterborough Ely and Huntington all layed in leuell with the grounde and their votaryes aswell the Nunnes as the Monkes murthered with their inhumane and mercilesse swords to auoide whose barbarous pollutions the chaste Nunnes of Coldingham deformed themselues to their lasciuious eyes by cutting of their vpper lipps and noses but to euerlasting remembrance they remayne moste fayre and well beseeminge faces of puer virgins Then if the glory and honor of such vowes workes of perfection their vowers votarists and professors are so greate and estimable with God and good men euen in the Iudgment of these Protestants And those that haue though but in small things in respect of these Protestants afflicted and persecuted them are worse then tyrants sauadge men earthe destroyers and prophane what is become of those Protestants that destroyed so many hundreds of holy Temples Monasteryes and places consecrated to God which all other tyrants haue forborne And what hope can be to these that lyue persisting in those stepps of their forerunners and dayly adding new and more afflictions to the sacred Preists and holy professors of that

proceedings here in Britannye they will finde in those lawes sett out by themselues that they warrant his supreamacie further then I meane to S. Edwards lawes published by Mr. Lambert a Protestant pag. 2. fol. 1●0 vrdge it The wordes ar these The whole land and all the Ilands to Norway and Denmarke belonge to the Crowne of his Kingedome and ar of the Appendancies and dignities of the Kinge And it is one Monarchie and one Kingedome and was sometime called the Kingedome of Britannye and now called the Kingdome of English men For Lord Eleutherius Pope who first sent an hallowed crowne to Britannye and Christianitie by Gods inspiration to Lucius Kinge of the Britans appointed and allowed to the Crowne of the Kingdome such metes and bowndes as ar said before Therefore English Protestants ar very ingratefull to that Holy Pope and Saint our so greate Benefactor And their owne Theater is a wittnes of that his loue and well deserueing of this land and their vngratitude their wordes be these Pope Eleutherius thus wrote to Lucius Kinge Theat pag. 222. n. 8. lib. 6. cap. 19. of Britannie for the reformation of the Kinge and the nobilitie of the Kingdome of Britannie you desired vs to send vnto you the Romane and Imperiall lawes which you would vse in your Kingedome of Britannie The Romane lawes and the Emperors wee may at all times mislike but the lawe of God by no meanes By the diuine clemencie you haue of late receiued in your Kingdome of Britannie the lawe and faithe of Christ you have with you in your Kingdome both the old and new testament out of them in Gods name by the ●ownsaile of your state take Corn. Tacit in annal in Hadr. Pi. Anton. M. Ant. Stowe hist Holinsh ib. Dauid in Bric Polyd. verg l. 2. h. angl pag. 42. 42 c. you alawe and therewith by Gods permission gouerne your Kingedome of Britannie About which times Lolius Calphurnius Agricola Pertinax Cl. Albinus Iunius Seuerus c. were Propretors Lieutenants and commaundinge Rulers here for the Romane Emperors as both their owne and our Historians wittnes And not onely this but after entreateinge of the saxons lawes in this Kingdome and the two much seueritie of triall in suspition of Incontinencie as they thinke they write in this maner This punishment begynning Theater pag. 287 l. 7. cap. 3. n. 6. in these Pagans and continueing vnto the yeare 750. Stephen the second and moste pontificall Pope of Rome did vtterly abolish as two seuere and ouer-rigorous for Christians to vndergoe They alledge authoritie alsoe that the Kingedome of Norway was giuen to Kinge Arthur by the Pope Pag. 317 l. 7. cap 12. Which is playnely testified in the lawes of S. Edward as they ar published by the Puritan Protestant Mr. Lambard and out of the Guliel Lambard in legib S. Edward fol. 137. 138. print at London Anno D. 1569. cum priuileg Reg. Maiest per decem library of Matthew Parker himself whome they name their Archbishop of Canterbury The words be these Impetrauit enim temporibus illis Arthurus Rex à Domino Papa curia Romana quod confirmata sit Norweia in perpetuum coronae Brytanniae in augmentum Regni huius vocauitque illam dictus Artherus Cameram Brytanniae In those times Kinge Arthur obtayned from our Lord the Pope and the Court of Rome that Norway might be confirmed for euer to the Crowne of Brytaine for encrease of this Kingdome and the said Arthur called it the chamber of Brytaine And for this cause the Norwegians say they may dwell in this Kingdome and be of the body of this Kingdome to witt of the crowne of Brytayne Of his clayme and practyse in later times in such affaires their examples ar two many to be cited But to insist in his absolute spirituall supreamacie of which I entreate as they told vs before how all spirituall Iurisdiction was deriued to the Brittannes from the Pope of Rome in prescribeing and limiteing their Episcopall Sees and priuiledges so they testifie the same in the Regiment of the Saxons for allthough England it self besides Scotland and Wales was deuided Theat pag. 278. lib. 6. cap. 54. n. 2. pag. 292 l. 7. cap. 4. n. 19. into an Heptarchie and conteyned seuen Kingedomes Kent Southsaxons Westsaxons Eastsaxons Northumberland Maria and East-Angels and none of those Kinges if they had beene Protestants could clayme to exercise any spirituall power by their doctrine further then their owne temporall commaunde yett they teach vs that the spirituall Iurisdiction in the supreame and highest degree was wholly in the Pope ouer all those Kingedomes And for proofe of this to vse their owne wordes Honorius Theat pag. 5. lib. 1. cap. 3. n. 4. appointed by the Pope the fift Archbishop of Canterbury first diuided England into parishes And then they sett downe all the Bishopricks in England vnder their twoe Metropolitanes Canterbury and Yorke which by noe possibilitie can be reconciled with an Heptarchicall Pag. 6. l. 1. or seuen fold gouernment besides that in Walles And yett not onely the welch diocesses of Landaffe S. Dauid Bangor and S. Asaph but Ireland also in those times of diuisions in temporall Regiments and Kinges were subiect not onely to the Pope but to the Archbishop of Canterbury which was euer subiect to the Pope of Rome and by him instituted Their wordes Pag. 145. lib. 4. cap. 4. n. 8. be these matters memorable within this prouince ar these First that the Bishops of Ireland were wont to be consecrated by the Archbishop of Canterbury in regarde of the primacie which they had in this contry vntill such time as ●hou Papirio a Cardinall was sent thither from Pope Eugenius the fourth to reforme ecclesiasticall discipline in this Iland And that this Kingedome of greate Brittaine hath euen from the primatiue Church of the first conuerted Brittannes submitted themselues and their posterities to the Pope of Rome in the highest and moste commaundeinge power and Authoritie in this worlde in their Iudgment a generall Councell as hereafter Cap. generall Councels infr Theater l. 6. cap. 9. pag. 206. ● 19. I thus demonstrate from this their Theater wherein they write in this order After these times the Brittannes continued constant in Christianitie and the censures of their Bishops for the greate estimation of their constancie pietie and learninge required and approued in greate poynts of doctrine amonge the Assemblies of some generall Councells as that of Sardys and Nyce in the time of greate Constantine had wee our Bishops present Whose forwardnes against the Arrian Heresie afterwards Athanasius aduanceth in his Apologie vnto Iouinian the Emperour amongst three hundred Bishops assembled at the Councell of Sardys in Anno 350. Then seing as these men teach vs generall Infra cap. gen Councels Councells ar the highest Iudge and binde all men to their decrees and our bishops that were there to consent vnto and

embrace doctrine for this whole Kingdome were so renowned for constancie pietie and learninge and all this in their confessed puer time of Christianitie I will recite what doctrine in this poynt of Popes supreamacye they approued and receaued there for this and all nations to followe and obserue In the third Canon of this Concil Sardic can 3. their greate Councell it is thus decreed Bishop Osius said if any Bishop shall be iudged in an other cause and hee thinketh hee hath a Good cause that a Councell should be called againe if it please you lett vs honor the memorie of S. Peter the Apostle that they which haue examined the cause may write to Iulius Bishop of Rome and if hee shall adiudge that Iudgment is to be renewed lett it be renewed and lett him appoint Iudges but if hee shall allowe the cause to be such that the things that ar done shall not be examined againe such things as hee shall decree shall be confirmed Doth this please you all The Councell answeareth it pleaseth vs. Therefore all now in England ought to be pleased with the supreamacie of that highest See and appeales vnto it The 4. and next Canon Can. 4. sup immediatly beginneth thus Bishop Gandentius said lett it be added if you please to this sentence full of sanctitie that when any Bishop shall be deposed by the Iudgment of those Bishops that be in the places neare And hee shall demaunde to haue his busines handled in the citie of Rome that after his appeale no Bishop be ordeyned in his chaire that was thought to be deposed except his cause shall be determined in the Iudgment of the Bishop of Rome The 7. Canon declareth it to be in the Can. 7. sup Popes power to send a latere Iudges in such causes into any contry notwitstandeing any sentence of other Bishops And as these primatiue Bishops of this Kingedome with that learned and Holy assemble of that generall Councell receaued and approued that supreame power in the Pope of Rome so hee by these Ptotestants testimonie euer practized it in this nation For besides that which is written before they vse these words Celestine Pope of Rome sent his Archdeacon Palladius into Brittaine to withstand Theater lib. 4. cap. 1. pag. 138. n. 22. the Pelagian Heresie whoe at one time did driue out these enemyes of grace and ordayned a Bishop amonge the Scots whereby that Barbarous nation ●mbr●ced Christianitic This they cite and approue from Prosper Aquitan And againe in this maner Pelagius by birth a brittane by profession a Mouke by leude doctrine an Hereticke brought vp in the fame us Lib. 6. cap. 53. pag. 277. n. 10. monasterie of Bangor in Wales his Hereticall assertions were afterwards condemned by Innocentius the first Bishop of Rome Whose doctrines were 1. that man without the grace of God was able to fullfill all the commaundements 2 that man in himself had free will That the grace of God was giuen vnto vs according to out merits 4. That the Iust haue no synne 5. That children ar free from originall synne 6. That Adam should haue died though hee had not synned Concerninge the Towne of Stanford Lib. 1. cap. 31. pag. 59. n. 8. they make this relation from Ihon Hardinge it continued an vniuersitie vnto the comeing of Augustine at which time the Bishops of Rome interdicted it for certayne Heresies sprange vp amonge the Brittaines and Saxons They write futher thus Yorke hath challenged to haue beene sometime Pag. 6. n. 7. Metropolitane ouer all the Bishops in Scotland It was made equall in honor and power with Canterbury by Pope Gregory as Beda relateth and had twelue suffragan Bishopricks that owed obedience And againe Yorke was made a Metropolitane Pag. 78. n. 9. cittie by a pall sent vnto it from Honorius And to shew that the disposeing of these things was in the power of that highest See thus they testifie againe That Lichfeild was made an Lib. 1. cap. 3. pag. 6. n. 8. Archiepiscopall See by Pope Hadrian the first at the suite of Offa the greate Kinge of Mercia is manifested by Mathew of Westminister vnto whose Iurisdictiō were assigned the Bishopricks of Winchester Hereford Leicester Siduacester Helinham and Dunwich Like were the condition of S. Dauids n. 6. 8. Dorchester by Oxford and others And to shew that these primatiue bishops were onely subiect to the Pope and no Prince in their spirituall proceedeings when the wicked Kinge Vortigern had put away his first lawfull Christian wife and maryed Rowena the daughter of Hengist a Pagan Theat l. 7. cap. 12. pag. 313. about the yeare of Christ 470 for declareing the remedie thereof they write in these wordes Which Pagan mariadge proued not onely the bane of the land but so ruinated the Church of Christianitie that a prouinciall Councell of the Brittaines was assembled in Ann. 470. to repaire those things that this mariadge had decayed Then Popes and not Princes by these Parker lib. antiq Britan nic pag. 329 Protestants euer had spirituall supreamacie in this Kingedome For their first Archbishop Parker An. 1536. writeth thus Potentia populis nongentis amplius Annu in Anglia durauit The power of the Pope continued in England aboue nyne hundred yeares And there ought to continue still as I haue made demonstration by these Protestants before to which I add this sentence of Isaac Casanbon ex o●e Isaac Casanb respons ad ep Cardinal p●r pag. 8. ipso ser Regis taken from the mouth it self of our moste syncere Kinge commaundeing him to committ it te writeinge and is as followeth Rebus ipsis probet Romanus pontifex lett the Pope of Rome proue by things themselues that hee doth not seeke his owne Pag. 67. supr but the glory of God immortall and the peace of people concord and saluation to be a care vnto him then our moste se●ene Kinge as hee hath longe since protested in his Admonitory epistle without delay primas illi deferet ipsumque 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 cum Gregorio Nazianzen● dicet non inuitus will giue primacie vnto him and not vnwillingely say with Gregorie Nazienzen that hee hath charge ouer the whole Church To which I answeare that I wish and I trust with more deuotion and Religion then hee That not onely Popes but other Princes spirituall and temporall Bishops Preists and all men in authoritie and others did more seeke the glorie of God then their owne and were more carefull of the peoples peace concord and saluation then they now ar or many were euen from the time of Christ Then so many disorders and Impieties should not haue so full dominion where Protestancie Ruleth and the scripture had neuer saide omnes quae sua sunt quaerunt non qu● Iesu Christi all men or all sortes of men seeke the things that be their owne and not of Iesus Christ And it chargeth vs againe to obey Magistrats and men in