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kingdom_n	prince_n	state_n	subject_n	1,779	5	6.3897	4	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A91243	A plea for the Lords: or, A short, yet full and necessary vindication of the judiciary and legislative power of the House of Peeres, and the hereditary just right of the lords and barons of this realme, to sit, vote and judge in the high Court of Parliament. Against the late seditious anti-Parliamentary printed petitions, libells and pamphlets of Anabaptists, Levellers, agitators, Lilburne, Overton, and their dangerous confederates, who endeavour the utter subversion both of parliaments, King and peers, to set up an arbitrary polarchy and anarchy of their own new-modelling. / By William Prynne Esquire, a well-wisher to both Houses of Parliament, and the republike; now exceedingly shaken and indangered in their very foundations.	Prynne, William, 1600-1669.	1648 (1648)	Wing P4032; Thomason E430_8; ESTC R204735	72,921	83

Earle of Richmond adhered to the French against his Allegiance This Paradox therefore of his is against all Statutes Law-Books and Presidents whatsoever and Magna Charta it selfe There is onely one objection more of moment remaining Object 3. which is this If the House of Peers may without the Commons fine and imprison Commoners then if their fine and imprisonment be unjust and illegall they shall bee remedilesse there being no superiour Courr to appeale unto which will bee an intollerable slavery and grievance not to bee indured among free-borne people I answer Answ first that no injustice shall or ought to be presumed in the highest Court of Iustice till it bee apparantly manifested Secondly If any such censure be given the party as in Chancery upon just grounds shewed may Petition the House of Peers for a reveiw and new-hearing of the cause which they in justice neither will nor can deny and if they doe then the party grieved may petition the House ef Commons to interceed in his behal●e to the Peers for a rehearing but to discharge or free any Commoner judicially censured by the Lords I have hitherto met with no President in former Parliaments nor power in the House of Commons to doe it who cannot reverse Euro●ous judgements in any inferiour Courts by writ of Errour but the Lords alone much lesse then the judgements of the Higher House of Peers which is par●mount them Though I conceive the House of Peers being the Superiour Authority and onely Iudicatory in Parliament may relieve or release any Commoners unjustly imprisoned or censured by the Commons house or any of their Committees and ought in justice to doe it or else there will be the same mischiefe or a greater in admitting the House of Commons to bee judges of Commoners if there bee no appeale from them to the Lords in case their sentences bee illegall or unjust Thirdly This mischiefe is but rare Cook 4. instit p. 21 22. 4. ● 3. n. 14. Brook and C●nmptons jurisdiction and all Statutes for repealing former Parliaments Acts Iudgements or Attaindors and you may object the same against a sentence given or Law made in Parliament by the King and both Houses because there is no appeale from it or redresse of it but onely in the next Parliament that shall be summoned by petition And there is a greater greevance in ill publique Acts which concerne many then in ●● judgements which concerne but one or two particular persons which yet cannot be repealed but by another Parliament as the Errours and decrees of one generall Counsell cannot bee rectified or reversed but by and till another Generall Counsell meets to doe it The same mischiefe was and is in Errous Iudgements and Decrees given in the Kings Bench Chancery and illegall commitments there for which there is no reliefe out of Parliament but towait till a Parliament be called Finally Hee that suffers by and under an unjust censure will have the comfort of a good Conscience to support him till he bee relieved and therefore he e Luk. ●1 19. 1 Pet 3. 14. He. ●0 32 33 34. must possesse his soule with Patience and rejoyce under his crosse and not raile murmur and play the Bedlam as Lilburne and his Companions Overton Larner and other Sectaries doe against our f ● Pet. 2. 15. to 21 c. 4. ●6 I●●● 53. Saviours owne precept and example then God in his due season will g Psal 3● 37. 46. relieve right them in a legall way whereas their impatience raving and libellous railing Pamphlets and Petitions not savouring of a Christian meek and humble spirit will but create them new troubles expose them unto just and heavy censures and rob them both of the comfort and glory of all their former suffrings against Law and Right Having answered these Objections I shall now earnestly desire all Lilburnes and Overtons seduced Disciples whether Members or others seriously to weigh and consider the premises that so they may see how grossely they have been deluded abused and misled by these two Ignes fatui or New-lights of the Law and Circumscribers of the Lords and Parliaments Iurisdictions which God knowes they no more know nor understand then Balams Asse as the premises demonstrate and I shall seriously adjure them if they have any grace shame or remainder of ingenuity left in them ingeniously to recant and publiquely to retract all their seditiou● rayling Libels and Scurrilous Invectives against the Lords undoubted Priviledges Iurisdiction and Iudicature which I have here unanswerably made good by undeniable Testimonies Histories Records and the grounds of policy and right reason which they are unable to gaine say to undeceive the many ignorant over-credulous poore soules they have corrupted and misled to the publique destrubance of our Kingdomes Peace Isay 9. 16. and let all their followers consider well of our Saviours caution Mat. 15. 14. If the blinde lead the blinde as these blinde-guides doe you both of them shall fall into the ditch and there perish together O consider therefore what I have here written to undeceive your judgements and reforme your practise consider that Dominion Principality Regality Magistracy and Nobility are founded in the very Law of Nature and Gods owne institution who subjected not onely all beasts and living creatures to the soveraigne Lordship of man to whom hee gave Dominion over them Gen. 1. 28 29. c. 9. 2 3 5. by vertue whereof men enjoy farre greater Priviledges then beasts but likewise one man unto another as i Gen. 3. 16. Exod. 20. 12. Ephes 5. 22. to 30. c. 6. 1. to 10. Rom. 13. 1 2 3. Tit. 3. 1. Col. 3. 20 22. 1 Pet. ● 13 14 18 c. 3. 15. Heb. 13. 17. Iosh 1. 16 17 18. Matth. 8 9. children to their Parents Wives to their Husbands Servants to their Masters Subjects to their Kings Princes Magistrates Souldiers to their Captaines Mariners to their Ship-Masters Schollers to their Tutors People to their Ministers which order if denied or disturbed will bring absolute and speedy confusion in all Families Corporations States Kingdomes Armies Garrisons Schooles Churches and dissolve all humane Societies which subsist by order and subordination onely to one another and seeing Monarchy Royalty Principality Nobility yea Titles of Honour and Nobility as Kings Princes Dukes Lords c. are as ancient almost as the world it selfe universally received approved among all Nations whatsoever under heaven See M●st●r Seldens Titles of honour Dr. Hu●●●●es and others of Nob●l●ty Catane●s C●ologus gloriae mundi and honoured with speciall Priviledges as not only all k● eminent Authours and experience manitest but these ensuing Scripture Texts Gen. 12. 15. c. 14. 1. to 10. c. 17. 6. 16. c. 20. 2. c. 21 22 23. c. 25. 16. c. 26. 1. 8. 26. c. 36. 15 16 17 18 29 30 31 to ●3 c. 9. 1 2. c. 41. 40 to 47. c. 47. 2● 26. Exod. 1. 8. Numb 20. 14 c. c 21 1 1● 21 33. c. 22. 7 10 14 15 40. c. 23. 17. c. 7. 2 3 10. c. 16. 2. c. 27. 2. c. 32. 2. Dent. 17. 14 15 16. Iosh 1. 16 17 18. c. 5. 1. c. 8. 9 10 11 12. Iudg. 9. 6 18. 1 Sam. 8. 5 6. 2 sam 11. 2. 1 Kin. 4. 34. c. 10 15 28 29. c. 20. 16. c. 23. 22. Iob. 3. 14. c. 36. 7. Psal 2. 2. 10. Ps 62. 12 14 29. Ps 72. 10. Ps 102. 15. Ps 136. 17 18. Ps 138. 4. Prov. 8. 15 16. Prov. 30. 31. Eccles 10 16 17. Iudg. 3. 5. c. 16. 8 1 Sam. 5. 11. c. 29. 2 6 7. Dan. 4. 36. c. 5. 9 10 23. c. 6. 27. Mat. 8. 9 Mar. 6. 21. c. 10. 42. 1 Cor. 8. 5. Rom. 61. 1 2 3 4. 1 Tim. 2. 1 2. Tit. 3. 1 2. 1 Pet. 2. 13 14 15. Acts 9. 27. which I wish our Sectaries Lovellers and Lilburnists to consider and study with the others forecited it will be a meer desperate folly and madnesse in any man to prove Antipodes to this instituiion of God Nature Nations to run quite contrary to all meu and to levell the head neck shoulders to the feet the tallect Cedars to the lowest Shru●s the roofe of every building to the foundation stones the Su●ne Moone Starres Heavens to the very Earth and center and even men themselves to the meanest beasts I shall therefore conclude with Saint Pauls serious admonition which these refractory persons have quite forgotten Rom. 13. 1 2 3. Let every soul be subject to the higher Power for there is no po●er but of God the powers that be are ordained of God whosoever therfore resisteth much more oppugneth abolisheth the Power resisteth oppugneth abolisheth THE ORDINANCE OF GOD and t●ey that resist oppugne or endeavour to abolish these powers shall receive to themselves DAMNATION for Rulers are not a terrour to good workes but to the evill and wherefore YE MVST NEEDS BE SVBIECT NOT ONLY FOR WRATH but also FOR CONSCIENCE SAKE And for this cause pay you tribute also for they are Gods Ministers attending continually on this very thing Render therefore to all such higher Powers their dues tribute to whom ribute custome to whom custome feare to whom feare HONOVR to whom HONOVR IS DUE which Saint Peter likewise seconds almost in the selfe-same words which you may doe well to peruse and study 1 Pet. 2. 12. to 20. and then you will never dare to question or dispute any more the Power Iudicatory Priviledges of the Right Honourable House of Peers much lesse to Revile and Libell against their persons as now you doe to the infinite Scandall of your Schismaticall faction and Religion it selfe which you professe onely in shew but deny in deed and practise FINIS

nor yet of a Minister as the Objectors falsly pretend who take it for granted as an infallible truth and Maxime of State for then it will follow that neither n Exod 3. 4. 7. Moses o Deut. 3. 28. Nu● 27. 16. 〈◊〉 23. Deut. 31. ● 〈◊〉 9. 14. 23. c. 34. 9. Iosh●● Joshua p Ne● c. 2. c. Nehemiah q 1 Sam 9. 16. c. 10. 1. 21. Saul r Psal 78. 70 71 72. 1 Sam. 1● 2 Sam. 7 8. David ſ 1 Chron. 23. 1. c. 28. 5 6. 2 Chron. 1. 8. Solomon nor any of the t 2 Chron. 14 1. c. 17. 1. c. 28. 27. c. 29. 1. pious Kings of Juda who came to the Crown by Gods immediate designation or by descent succession were just lawful Governours or Kings which none dare aver That the v Num. 11. 16 17. 24 25 26 27. 70. Elders the Princes x 1 Chron. 18. 15 16 17. c. 26. 29 30 31 32 c. 27. c. 28. 1. 2 Chron. 19. 5. 〈◊〉 7. Nobles chief Captains Iudges and Rulers among the Jewes under Moses and their Kings and other Governours and the Jewish Sanhedrin were no lawfull Judges Magistrates Counsellers of State or Members of their generall Congregations Parliaments and assemblies since we read of none of them chosen by the people but onely designed by God himself or made and created such by Kings and Governours and by them called and summoned to their generall congregations assemblies and judicatures as the premised texts and others evidence That y Gen. 40. 40 41 c. Exod. 18. 25. Psal 105. 21. Acts 8. 10. Joseph z Esther 8. 10. Mordecai a Dan. 2. 48 49. Daniel Shadrac Mesec Abednego were no lawfull Rulers or Magistrates because made such even by Heathen Kings not by the peoples choice And that none of the Levites Priests High Priests or Prophets under the Law were lawfull because none of them that we read of made a Levite Priest High-Priest or Prophet by the peoples call but by b Exod. 40. Numb 1 3. 4 1 Chron. c. 23. c. ●5 29 26. 〈◊〉 2● 13. Heb. 5. ● descent and succession in the selfesame Tribe or by Gods own immediate call and appointment as * Mat. 3. Iohn Baptist ⁂ Isa 61. 1. c. 65. 1 Ioh. 20. 21. Heb. 5. 4 5. Christ the * Mar 10. Luke 9. 10. Mar. 28. 19 20. Iohn 20. 21. 1 Cor. 1. 17. Gal. 1. 1. Acts 8. 5. 14 15. ● Case Polit. l. 3. c. 2. Bod● de Repub. l. 2. c. 2 3. Ioan Mariana de Rege Regum Instit l. 1. c. 3 4. Apostles the 70. Disciples and others under the Gospell were made and created Ministers Apostles Evangelists and preaching Elders without the peoples call and yet our opposites dare not deny their Ministery and Apostleship to be lawfull being not of men but of Gods and Christs own call without the peoples Secondly then it will follow that all Hereditary Kingdomes which g Polititians and Divines generally hold the best of Governments all Patents and Commissions in all Empires Kingdomes and States of the world creating Princes Dukes Earls Lords and such like Titles of Honour whereby they are inabled in all Christian Kingdomes to sit in their Parliaments and Assemblies of State and for creating Privy Counsellors Judges Justices and other Magistrates are void null and illegall and so all the Lawes Orders Ordinances made Acts done and Judgements given by them d See M. Seldens Titles of Honor. are void and erroneous because they were not chosen and called to these places and publike Counsells and Judicatures by the people but by the Emperours Kings and Supreme Governours of State and what a confusion such a Paradox as this would breed in all our Kingdomes and in all States and Kingdomes in the world let wise men consider and those fools too who make this Objection 4. Fourthly if there be no lawfull Authority in any State but from the Peoples immediate election then it will necessarily follow that Sir Thomas Fair●ax is no lawfull Generall his Officers and Councell of Warre no lawfull Officers or Councell and Colonell and Lievtenant-Colonell Lilburne no lawfull Colonell or Lievtenant Colonell and ought not to use or retaine these titles as they do because none of them were called and chosen to those places by the People but made such by Commission from the Parliament 5. Fifthly This paradox of theirs touching the peoples choice and call to inable Peers to sit in Parliament or beare any office of Magistracy or Judicature is warranted by no law of God in old or new Testament both which contradict it by no Lawes or Statutes of these Kingdomes or Nations which absolutely disclaime it and enact the contrary by no prescription custome or usage which are all against it by no Originall Law of Nature which as all e Arist Polit. l. 1. Bodin de Repub. l. 1. c. 2. 3 4 5. D. F●eld of the Church l. 1. c. 1 2. Polititians and Divines assert and the Scripture manifests gives every Father a Magisteriall and Judiciall rule and power over his children progeny Family and makes him a King Prince Lord over them without either their choice or call the Father and first-borne of the family being both the King Prince and Lord over it and Priest to it from the Creation till the Law was given as is generally acknowledged by all Divines 6. Sixthly I answer that a particular explicit actuall choice and election by the people of any to be Kings Magistrates Judges Ministers Peeres or Members of Parliament is neither necessary nor convenient to make them just and lawfull except onely when the Lawes of God of Nature of Nations or the Kingdome expresly require it but onely a generall implicit or tacit consent especially when the ancient Lawes of the Land continuing still in full force and the custome of the Kingdome time out of mind requires no such ceremony of the peoples particular election or call in which case the peoples dissent is of no validity till that Law custome be repealed by general consent of the King Lords and Commons in Parliament * Seldens Titles of Honour part 2. Cook 4. Instit c. ● Cambdens ●●it Now the ancient Lawes Statutes Customs of the Kingdom enable all Lords who are Peers Barons of the Realm to sit in Parliament when ever summoned to it by the Kings Writ without any election of the people and if the Lawes and Customes of the Realme were that the King himselfe might call two Knights Citizens and Burgesses to Parliament such as himselfe should nominate in his writ out of every County City and Burrough without the Freeholders Citizens and Burgesses election of them by a common agreement and consent to such a Law and usage made by their Ancestors and submited and consented to for some ages without repeale this Law and Custome were sufficient

of the arduous and ●rgent affaires of the Realme and Church of England as the first clause of the writ Carolus c. quia c. pro quibusdam arduis 〈◊〉 negotiis Nos Statum defensionem Regni nostri Angliae ●●●l●siae Anglicanae concernent quiddam Parliamentum nostrum teneri ●●●●●avimus ibidem cum Praelatis MAGNATIBUS PROCERIBUS dicti Regni nostri COLLOQUIUM HABERIET TRACTARE Tibi praecipimus And the Commons are summoned to performe and consent to those things which shall there happen to be ordained by this Com. Coun. of the Kingdom c. And if they are thus summoned not to treat amongst themselves as an independent and intire Parliament but to confirme and consent to what the King Prelates Great men and Peers the Common Councell of the Realm shall ordaine about such affaires as they must of necessity admit the King Lords and Peers to be altogether as essentiall yea more principall eminent Members of Parliament though not elective as the Knights Burgesses who are but summoned to consent to performe what shall happen there by common advise to ordaine or at least to consult and advise with them as their inferiors not to over-rule them as their superiors and the only Supream power in the Kingdom and if they will totally exclude either King or Lords from Parliament who are distinct essentiall Members of it as well as the Commons and have always been so reputed untill now the Commons may sit alone as Cyphers but not as a Parliament to vote or act any thing that is binding to the people since though in extraordinary cases for the saving of the Kingdome they may securely use extraordinary meanes proceedings yet regularly they are no more a Parliament without the King Lords thē the King or Lords alone are a Parliament without the Commons or the trunke of a man a perfect man without a head or shoulders If * Dyer 61. 62. Cooke 5 Report f. 90. 91. 94. 120. 121. v. 1. Rep. 111. 173 19. R. 8. 9. Br. executors 3. 15 11. 7. 12. 3. be joyntly impowred or commissioned to doe any act by Commission Deed or Warrant any one or two of them can do nothing without the 3d. If many be in Commission of the Peace Sewers or the like and three of the Quorum joyntly act there joyntly if any one of the three be absent all the rest can do nothing In Parliament it selfe If either House appoint a Committee of 3. 5. or 7. to examine act or execute any thing if but one of this number be absent or put out the rest can doe nothing that is legall or valid even by course of Parliament neither can either House sit and vote as a House unlesse there be so many Members present as by the Law and custome of Parliament will make up an House as every mans experience can informe him If these Levellers then will absolutely cut off or exclude the King or Lords from the Parliament they absolutely null and dissolve it and the Act ●or c●ntinuing this Parliament cannot make nor continue the Commons alone together as a Parliament no more then the Lords or King alone without the Commons the King or either House alone being no Parliament but both conjoyned and enlivened with the Kings personall or representative presence The cutting of the head alone or of the head and shoulders altogether destroyes and kills the body Politicke and Parliament as well as the body naturall If the King dies or resignes his Crowne or be deposed the Parliament thereby is actually dissolved as it was resolved in the Parliament of 1. H. 4. n. 1. 2. 3. and 4. F. 4. 44. And so if the Lords or Commons dissolve and leave their House without any adjournment the Parliament is thereby dissolved as the forecited presidents and the latter clause of the writ for the election of Knights and Burgesses manifests And a new kind of Parliament consisting onely of Commoners when the old one onely within the Act for continuing this Parliament made up both of King Lords and Commons is dissolved neither will or can be supported or warranted by the letter or intention of this Law Ninthly All the Petitions of the Commons in all Parliaments since the Conquest to the King or Peeres for their redresse of grivances recorded in many ancient Parliament Roules All Acts of Parliament extant usually runne in this forme * Cooke 4. Instit c. 1. The King with the assent of the Lords Spirituall and Temporall in Parliament hath ordained and be it enacted by the Kings most Excellent Majesty the Lords Spirituall and temporall in this present Parliament assembled The famous Petition of Right 3. Car. so much insisted on beginning thus Humbly shew unto our Soveraigne Lord the King the Lords spirituall and Temporall and Commons in Parliament assembled thus answered by the King Let right be done as is desired The Act of continuing this Parliament made by the King and Lords as well as by the Commons who never intended to exclude themselves out of this Parliament by that Act or that it should continue if either of them were quite dismembred from it with all Acts and Ordinances since Yea the Protestation Solemne League and Covenant taken by the Commons and Lords prescribed by them to all others throughout the three Kingdomes which couple the Lords and Commons alwaies together neither of them alone being able to make any binding Ordinance to the subjects unlesse they both concurre no more than one Member alone of either House can make a House and ranck the Lords alwaies before the Commons and the King before them both so firmely hold forth establish the Lords and Kings undoubted Right to sit and Vote in Parliament and decry this new mounted Monopoly of a sole Parliament of Commons without King or Lords that absolute Soveraigne Power these new Lights have spied out and set up for them in Vtopia that impudency it selfe would blush to vent such mad absurd irrationall Frenzies and Paradoxes as these crackbrain'd persons dare to publish and they may with as much truth reason argue that one man is three that the Leggs and trunke of a man are a perfect man without head necke armes and shoulders or that the Leggs and Body are and ought to be placed above the head neck and shoulders as that the House of Commons are or ought to be an entire Parliament the sole Legislative Power the onely Supreame Authority paramount both King Lords who must not have now so much as a Negative voyce to deny or contradict any of the Commons Votes or Ordinances though never so rash unjust dishonorable prejudiciall or dangerous to the whole Kingdome Tenthly These very Sectaries and Levellers themselves have acknowledged and asserted this Right of Power of the Lords all along this Parliament till of late c See innocency and truth justified p. 74. 75. Mr. Edwards Gangraena part

and Parl. 2. R. 2. n. 7 9. they are called the GREAT COUNCEL OF LORDS by waging of their extraordinary wisdome and abilities And therefore most fit to sit vote and judge in Parliament Secondly The Lords and great Officers of the Realme as such were ever reputed persons of greatest Valour Courage Power in regard of their great interests Estates allies and retainers and so best able to withstand and redresse all publike grievances and enchroachments of the King upon their owne and the peoples Liberties in defence whereof they have in ancient times been alwayes most ready and active to spend not only their estates but blood and lives for wherewith they have redeemed and preserved those Liberties and Freedomes we now enjoy and contend for And in this regard our ancesters in point of wisdome policy and right thought meet that they should alwayes be sommoned to and bear chief sway in our Parliaments in respect of their Peerage Power and Nobility only without the peoples election This reason of their sitting in Parliament we find expresly recorded in Bracton l. 2. c. 16. fol. 34. and in Fleta l. 1. c. 17. The King say they hath a Superiour namely God also the Law by which He is made a King likewise His Count to wit THE EARLS BARONS because they are called Counts as being the KINGS FELLOWS and he who hath a Fellow hath A MASTER And therefore if the King shal be without a bridle that is without a Law debent ei fraenum imponere THEY OUGHT TO IMPOSE A BRIDLE ON HIM c. which the Commons being persons of lesse power and interest were unable to do Andrew Horn in his Mirrour of Justice ch 1. § 2 3. renders the like reason In all the contest and Wars between K. John Hen. 3. Edw. 2. Rich. 2. concerning Magna Charta and the Liberties of the Subjects the Lords Barons were the Ring-leaders and chief Opposers of these Kings Usurpations and Encroachments on the people as all our g See Mat. Paris Matthew Westminster Walsingham Huntingdon Holings head Polythronicon Coxton Grims●on Stow Speed Trussell Baker Martin Daniel How and the Soveraign Power of Parliaments Kingdomes part 1 2. 3. 10 R. 2. c. 1 2. 11 R. 2. c. 1. to 7. 21 R. 4. c. 7. to 13. ● H. 4. c. 2. for proof hereof Histories and Records relate whence they stile the Wars in their times THE BARONS WARS and before this the Nobles were the principall Actors in resisting the Tyranny of K. Sigebert and K. Bernard and disthroning them for their misdemeanors as is clear by Mat. Westminster in his Flores Historiarum an 756. 758. To give some brief hints to clear this truth An. Dom. 1214. In the 16. year of h Mat. Paris Hist Angl. p. 233. to 282. Daniel p. 140. to 144. Speed p. 558. to 567. K. John a Parliament held at Pauls July 16. the Charter of Liberties granted to the people by K. Hen. 1. being read and confirmed THE BARONS swore in the Arch-bishops presence that if need were they would spend thier blood And afterwards at St. Edmonds Bury the BARONS swore upon the High Altar That if K. John refused to confirm and restore to them those Liberties the Rights of the Kingdom they would make War upon Him and withdraw themselves from His allegiance till he had ratified them all by His Charter under Seal Which they accordingly performed Tota Angliae Nobilitas in unum collecta all the NOBILITY OF ENGLAND COLLECTED INTO ONE appeared in this defence of their own and the peoples Rights and Liberties against the King whereupon it was afterwards enacted That there should be 25 BARONS chosen by the LORDS not Commons who should to their utmost power cause the Great Charter confirmed by K. John to be duly observed That if either the King or His Justicier should transgresse the same or offend in any one Article 4. of the said BARONS should immediately repaire to Him and require redresse of the same without delay which if not done within forty daies after that then the said 4. BARONS and the rest should distrain and seize upon the Kings Castles Lands and Goods till amends was made according to their arbitration Such confidence and power was then reposed in the BARONS alone i Hist Angl. p. 233. Mat. Paris speaking of the death of Geoffry Fitz-Peeter one of the greatest Peers of that age writes thus of him This year an 1214. Geoffry Fitz-Peeter Justiciary of all England a man of great power and authority TO THE GREATEST DETRIMENT OF THE KINGDOM ended his daies the 2 day of Octob. ERAT autem FIRMISSIMA REGNI COLVMNA for he was the most firm pillar of the Kingdom as being a Nobleman expert in the Laws furnished with treasures rents and all sort of goods and confederated to all the great men of England by blood or friendship whence the King without love did fear him above all men for he governed the raynes of the Kingdom Whereupon after his death England was become like a ship in a storm without an helm The beginning of which tempest was the death of Herbert Arch-bishop of Canterbury a magnificent and faithfull man neither could England breath again after the death of these two When K. John heard of Fitz-Peeters death turning to those who sate about him He said By Gods feet now am I first King and Lord of England He had therefore from thenceforth more free power to break His Oaths and Covenants which He had made with the said Geoffry for the peoples Liberty and Kingdoms peace Such Pillars and Staies are great and stout Peers to a Kingdom Curb to tyrannicall Kings and therefore of mee● Right ought to have a place and voice in Parliaments for the very Kingdoms safety and welfare without the peoples election In the 43 year of K. Hen. 3. his reign k Mat. Paris p. 952. 953. Speed p. 636. Daniel p. 178. The Barons of England entred into a solemn Oath of Association upon the Evangelist to be faithful and diligent to reform the Kingdom of England hitherto by the counsel of wicked persons overmuch disordered and eff ectually to expel the Rebels and disturbers of the same which Oath they made Richard Earl of Cornwall to take as wel as others In these Barons wars for the Subjects Liberties many hundred Lords and Barons spent both their blood lives and estates and among others Simon Mulford Earl of Leicester the greatest Pillar of the Barons slain in the batail of Eusham of who● l In his Continuation of Mat. Paris p. 968. Daniel p. 178. R●shing ●r thus writes Thus this magnificent Earl Simon ended his daies who not only bestowed his estate but his person and life also for relief of oppression of the poor for the asserting of Justice and the Right of the Realm In the 3 4 14 15. of K. Edw. 2. his raign the Barons were the chief Sticklers against Gaveston and the