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A42548 The history of the Church of Great Britain from the birth of Our Saviour, untill the year of Our Lord, 1667 : with an exact succession of the bishops, and the memorable acts of many of them : together with an addition of all the English cardinals, and the several orders of English monks, friars, and nuns, in former ages. Gearing, William.; Geaves, William.; Geaves, George. 1674 (1674) Wing G435B; ESTC R40443 404,773 476

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maintained were mighty and likely to oppose viz. the French and Spaniards They that were friends as the Protestants in France and the Netherlands were weak and needed her help But the Lord of Hosts made her a terrour to his and her enemies and a succour to all his people at home and abroad And it seemeth the Lord began betimes to cause his terrour to fall upon the Adversaries for the Council of Trent ended in a very few years after she began her Reign and a motion was made that the Heads or chief of the Protestants should be excommunicated and in particular Queen Elizabeth But the Emperour Ferdinand sent them a message to cool their heat Hist Concil Trid. lib. 8. and wrote to the Pope and the Legates that if the Council would not yield that fruit as was desired that they might see an union of all Catholicks to reform the Church at the least they should not give occasion to the Protestants to unite themselves more which they would do in case they proceeded against the Queen of England for undoubtedly they would by that means make a general league against the Catholicks which would bring forth great inconveniences And his admonition was so effectual that the Pope desisted in Rome and revoked the Commission given to the Legats in Trent About that time Christianity began to dawn in the Kingdom of Ireland and suddenly after the Kingdom of Scotland embraced the Gospel of Christ and Queen Elizabeth is made Instrumental that way who ayded the Reformed party in Scotland with great supplies of men and money against the Pope's faction both of French and Scotch The Gospel did so prevail in France also at that time and the Protestants grew so numerous and considerable the Queen-Mother who was an enemy yet seemed to temporize and speak them fair and wrote to the Pope for Reformation of divers abuses to give them content insomuch that a Learned man then living in Germany though born in Italy breaketh out in an Epistle to his friend Totus terrarum orbis parturit Christum But now let us mark how the enemies of the Churches peace raged in the dayes of Queen Elizabeth what hideous and damnable treasons did they commit and how did they thirst after the Royal blood of that peerless Princess And when the Lord had confounded their plots how did they seek to overwhelm and swallow us up with the power of Spain in the year 1588. But after that in despite of the Pope and his Adherents that Noble Queen was carried to her grave in peace full of dayes riches and honour and her Successour both in her Kingdom and Religion was established in his Throne how did these Romish Cannibals seek to exceed themselves in wickedness and horrible cruelty they sought at one blow as it were to cut off the neck of this Church and State Th●an Hist lib. 54. Anno 1572. A French Historian speaking of the bloody Massacre saith Wise men which were not addicted to the Protestants part seeking all manner of excuse for that fact did notwithstanding think that in all Antiquity there could not be found an example of like cruelty But the English Powder-plot doth so far exceed the French Massacre that there is no degree of comparison This cannot be paralelled It was of such a transcendency saith M. Mason that all the Devils may seem to have holden a black Convocation in Hell and there to have concluded such a Sulphurious and Acherontical device as was never heard of since the world began That wicked Popish crew being made drunk with the cup of spiritual fornications held forth unto them by the Whore of Babylon with unspeakable fury and madness did violate the Sacred Lawes and break the strongest bands of common humanity and meant to have represented a shadow of Hell and Hellish-malice here upon earth far exceeding the wickedness of Kain their Elder-brother and exceeding all examples of Treason Cruelty and Murther Except that of Judas The Pope and Court of Rome who were wont to account England Puteum inexhaustum a well never drawn dry whilst they had the drawing of it now seeing the golden springs like to run low or rather to run another way and not to empty themselves in their Cisterns they like Balaam loving the Wages of unrighteousness were Raging mad and cared not how much of the best Blood in the Land were spilt so that it might make way for them again to the English gold But the greater their rage was the greater was God's mercy the greater the danger the greater the deliverance The Lord was known by executing judgement and those wicked wretches were snared in the work of their own hands Now let us consider what we were before the Christian Religion was first known to this Nation What were the Britains but Pagans and Barbarous people Yea we read that from the first submission of the Britans to the Romans that Ambassadours came from Britain to Rome swearing Fealty in the Temple of Mars offering gifts in the Capitol to the gods of the Romans And for the Saxons they were at first no better than the Britans the Saxons were a Dutch and Pagan-nation and served Saturn Jupiter and Mercury till they were converted to the Faith of Christ and renounced their Idols to serve the true and living God Earcombent Reigning in Kent after the death of his father King Ethelbald is said to be the first of English Saxon Kings that commanded Idols to be destroyed in his whole Kingdom about the year of Christ 640. 2. Consider we the Apostasie of our forefathers in adhereing to the Roman faction and then the renewed Apostasie at the death of King Edward the sixth together with our unworthy and unfruitful walking under the Gospel since the restoring of it by Queen Elizabeth 3. Consider likewise the mighty out-stretched Arm of God in protecting his Church and in preserving the truth of Religion among us still notwithstanding the plots designs and contrivances of Satan and his Instruments and the many Enterprizes of the Papal power ever since the days of K. James the great droves of Sectaries swarming like Locusts since our late unhappy Wars who seemed to be Spirited and acted by the Jesuites their crying down Magistracy and Ministry notwithstanding all which the Christian Religion hath prevailed against all its adversaries The consideration of all these things may give us ground of hope that God will still vouchsafe to dwell with his Antient Inheritance and therefore we may confidently commend the care of this Church his old habitation to himself who I trust will never suffer the Devils Instruments to ruine his palace and to pull down the place of his Antient possession THE HISTORY OF THE CHURCH OF Great Britain CENTURY I. IEsus Christ the Son of God the true Prince of Peace was born in Bethlehem-Judah of the Virgin Mary in the 42 year of the Reign of Augustus Coesar the Roman Emperour under the 194 Olympiad in the XIX
the remarkable particulars thereof saith Dr. Fuller in his Church History of Britain Let us now return to our Augustine who all this while was very industrious and no less successful in converting the Saxons to the Christian Faith insomuch that a certain Author reporteth how in the River Swale near Richmond in York-shire Augustine in one day Baptized above ten thousand but Bede makes no mention at all hereof and ascribeth this numerous baptizing to Paulinus Bishop of York many years after In that age nothing was used with Baptism but Baptism the word and the water made the Sacrament At Corn in Dorset-shire Austin destroyed the Idol of Heale or Aesculapius which the Saxons formerly adored Sebert King of Essex Nephew to Ethelbert King of Kent by Ricula his sister embraced the Faith with all his Kingdome by the Ministry of Mellitus whom Augustine ordained Bishop of London making also one Justus a Roman Bishop of Rochester Bed Eccl. Hist li● 2. ca. 3. Augustine died and was buried in the Northern part of the new Church in Canterbury dedicated to Peter and Paul Bede saith this inscription was written upon his Monument Here resteth Lord Augustine the first Archbishop of Canterbury who being in times past sent hither by blessed Gregory Bishop of the Roman City and supported by God with the working of Miracles brought King Ethelbert and his Country from the Worshiping of Idols to the faith of Christ and the daies of his Office being finished in peace he died the seventh of the Calends of June the same King reigning But in this Epitaph one thing is wanting and that mainly material namely the year that he did After the death of Augustine Laurentius a Roman succeeded him whom Augustine in his life-time ordained in that place King Ethelbert having reigned fifty Six and been a Christian one and twenty years died and was buried nigh to Queen Bertha who died a little before him in the Porch of St. Martins Church in Canterbury which fabrick with some other Churches by him were beautifully built and bountifully endowed After the death of Ethelbert Anno 616. Eadbald his son and the sons of Sebert King of the East Saxons succeeding them refused to be baptized or imbrace the Christian faith professed and set up Idolatry expelled their Bishops driving them out of this land into France til at last King Eadbald being converted to Christianity by Laurentius Archbishop of Canterbury presently began to take care of the affaires of the Church and at the desire of Laurentius Justus and Mellitus returned again into England Rochester readily received their Bishop but London refused to entertain good Mellitus who led a private life in London til that after the death of Laurentius he succeeded him in the Church of Canterbury Five years sate Mellitus in Canterbury after whose death Justus Bishop of Rochester succeeded him and had his Pall solemnly sent him by Pope Boniface Ethelfred being slain by the Britains Edwin succeedeth him and was setled in the general government of the Saxons who by the perswasion of Paulinus embraced and professed the Christian Religion destroyed the Temples Altars and Images of their Idol-Gods and was with all his Nobles and much people baptized in the City of York by Paulinus Anno 627. About this time Pope Boniface V. directed diverse Epistles to England wherein were many passages fighting against Christ's satisfaction A few years after the conversion of the East Angles was advanced by King Sigebert and after the death of Earpwald his successor in the Kingdome Bede give 's him this character that he became vir Christianissimus Doctissimus being assisted by the preaching of Felix a Monk of Burgundy he converted his Subjects to Christianity This Felix was made the first Bishop of Dunwich in Suffolk a place formerly furnished with fifty and two Churches and hath scarce two now remaining the rest being swallowed up by the Sea This Sigebert is generally reputed the founder of the University of Cambridge Edwin fell out with Cadwallan King of the Britains and slew many thousand Christian Britains in battle putting him and the rest to flight Anno 633. After the victory Edwin led his Army through the Provinc● of Britain burning their Cities and wasting their Colonies and brought those Provinces under his subjection chasing Cadwallan into Ireland But Cadwallan returning from thence with ten thousand men assisted by Penda King of Mercia wasted the Countrey of King Edwin Both these Kings at last met in a field called Heath-field where Edwin was slaine and his whole Army overthrown Cadwallan slew both the Sons of King Edwin and for a whole year ●●stroyed the Provinces of the Northumbrians After the death of Edwin his whole Kingdome ●el apsed to Paganism and Paulinus Arch-Bishop of York taking with him Queen Ethelburga sister to Eadbald King of Kent returned into Kent and there became Bishop of Rochester After the death of King Edwin his Kingdome of Northumberland was divided into two parts both petty Kingdomes Osrich Cousin-German of King Edwin was King of Deira and Eanfrith the eldest son of Ethelfred was King of Bernicia They were both Christians but became Apostates and were slain by Cadwallan in the first year Oswald the second son of Ethelfred succeeded unto them and overthrew Cadwallan Bishop Aidan converted Oswald Usher's Religion of the antient Irish p. 115. which King disdained not to preach and expound to his Subjects and Nobles in the English tongue that which Aidan preached to the Saxons in the Scottish tongue By the Ministry of Aidan the first Bishop of Linsfarn was the Kingdome of Northumberland recovered from Paganism Petry Church hist Cent. 7. Aidan parted all that was given him by the King or Potent men among the poor and ceased not to go from town to town and from house to house not on hors-back but on foot always catechizing whether he met with rich or poor if they were Pagans he instructed them if they were Christians he confirmed them in the faith and exhorted unto the works of Pie●y and Charity especially to read the Scriptures diligently he died Anno 651. From Northumberland the word of God was spread among many others of the Saxon Kingdomes The Scotch that professed no subjection to the Church of Rome were they that sent preachers to the conversion of these Countries Ephr. Pagit Religion of the antient Britains and ordained Bishops to govern them as Aidan forementioned Finan and Colman for the East Saxons Cedd and for the Mercians Diuma for the paucity of Priests saith Beda constrained one Bishop to be appointed over two people Finan converted the Kingdomes of the East Saxons and Mercia Pope Honorius sent Birinus unto the West Saxons who by his preaching converteth many and among the rest Kyngils the West Saxon King whom he Baptized Oswald King of Northumberland was present at that time and was first God-father then father in law to King Kyngils to whom he gave his Daughter to Wife Dorchester
most pernitious example King John out of his piety to prevent profanations of the Lord's-day removed the Market of the City of Exeter from the Lord's-day whereon it was formerly kept to the Monday This King to ingratiate himself with the Romish Cardinals and Court granted them annual Pensions out of his Exchequer the Arrears whereof he ordered to be satisfied in the first place and likewise gave Benefices or Prebends to their Nephews and Creatures Moreover to gratifie Stephen Langton his great Enemy he granted the Patronage of the Bishoprick of Rochester to him and his Successors and to the Bishop of Ely he granted the Patronage of the Abbey of Torney Mr. Prynne who kept the Records of the Tower tells us that upon strictest search he could find no payment of the foresaid Annuity or Oblation to Pope Innocent by King John himself who granted it but only for one year before hand when he sealed his Charter who dying about three years after during which time his Kingdom was infested with Civil Wars between him and his Barons invaded by Lewis of France who was made King by the Barons in his stead his Lands Rents seized his Treasure exhausted and the People every where miserably plundered it is probable that ●here neither was nor could be expected any other punctual payment of it The Pope and his Legat Nicholas having in a manner bereaved King John of his Regal Dignity and Authority began forthwith to play Rex they usurped the Sovereign Authority both in Church and State presenting to all Bishopricks Matth. Paris Hist Anglic. p. 237 238. Abbies Spiritual promotions and Benefices then void without the Patrons consent by way of Provision and Collation to the prejudice of the Crown and enthralling of the Church of England not vouchsafing to consult either with the King himself the Archbishop or Bishops concerning their disposal This was the very original of Pope's Provisions and disposals of Bishopricks Abbies with all sorts of Spiritual promotions and Benefices in England no Pope presuming to confer any Bishoprick Benefice or Prebendary in France or England Vsque ad tempora Domini Innocentii tertii qui primus assumpsit sibi jus istud in tempore suo as the French Agent remonstrated to Pope Innocent the Fourth These Provisions soon overflowed the Church of England and France too for many succeeding Ages notwithstanding all oppositions and complaints against them Which the Archbishop and Bishops foreseeing perceiving withall the Legat more ready to gratifie the King and his Clerks in the disposal of Bishopricks and Ecclesiastical preferments than themselves meeting together at Dunstaple drew up an Appeal against his proceedings which he slighting and sending to Rome by Pandulphus together with King John's Charter so highly magnified the King and made such complaints to the Pope against the Archbishop and Bishops as frustrated their Appeal King John having satisfied and secured the damages of the Exiled Bishops and Monks before the Interdict released according to his agreement other Abbots Priors Clergy-men and Lay-men repaired to the Legat craving full satisfaction also for their damages sustained by the King's proceedings during the Interdict though never insisted on before The King issued out two Writs on behalf of the Archbishop of Canterbury and the Bishop of Lincoln to restore them to the possession of their Temporalties in the Cinque-ports and other places Yet on the contrary all the Bishops and Clergy-men who faithfully adhered to the King and communicated with him or any other excommunicated person or received any Benefices from them during the Interdict were by these Prelates now made their Judges and Pope's censures ordered to be suspended from all their Ecclesiastical Offices Benefices Preferments and ordered to appear personally at Rome before the Pope to be examined ere their Suspensions released except only such as had given satisfaction to the Church for this offence The turbulent Archbishop stirred up the Barons to a new Insurrection against the King about their Liberties who coming all to the King after Christmas Anno 1215. demanded the confirmation of their Charter who craved time to advise thereon till after Easter the Archbishop and two more becoming his Sureties that then he should give satisfaction to all of them The Barons against the time rather preparing themselves for a Battel than Conference with the King assembled together at Stamford with a mighty Army having Archbishop Stephen their principal Abettor who yet seemed to side with the King and was most assiduous about him The Barons marching as far as Brackley the King sent the Archbishp to treat with them who brought back a Schedule of their claimed Liberties with this Message That if he presently confirmed them not to them by his Charter they would force him to it by seizing all his Castles and Provisions Whereupon the King replied Why do they not also demand the Kingdom swearing never to enslave himself to such a concession The Archbishop returning with this peremptory Answer the Barons forthwith seized Bedford-Castle and were admitted into London the Citizens siding with them Whereupon the King appointed to treat with them at Running-mead whither the Barons came with armed multitudes from all parts of the Realm whereafter some parley the King granted them their desires not only for their Liberties specified in Magna Charta and Charta Forrestae which he then sealed and by his Writs commanded to be put in due execution but also that twenty five Peers elected by them to whom all were sworn to obey should force the King to observe these Charters if ever he receded from them by seizing all his Castles Juratum est a parte Regis Quod Anglicana Ecclesia libera sit c. It was sworn on the Kings part that the Church of England is free and all men of our Kingdom have and do hold all the foresaid Liberties Rights and Customs well and peaceably freely and quietly fully and wholly to themselves and their Heirs c. All the Barons and Commons of the Realm then and afterwards taking the same Oath The Archbishop and Barons thrust into this new Charter many Articles and Clauses for their own the Churches and Pope's advantage not extant in the Charter of King Henry the First as may be seen in Matthew Paris his History This Charter though it saved a great part of the King's Prerogative to petition him and his Heirs for Licenses to elect and for his Assent gave a great wound to his Ecclesiastical Supremacy and made all Chapters Covents Bishops Monks yea Popes and their Agents to slight his Regal Authority and Licenses too insomuch that he could prefer no person to any Bishoprick Monastery or elective Dignity but whom the Electors pleased to make choice of King John withdrawing and obscuring himself from his Bishops and Barons in the Isle of Wight sent Messengers secretly to Rome to complain and appeal to the Pope against their Treasons Rebellions and the Charters forcibly extorted from him whilst under
him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Clergy King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory sendeth his Bull by the hands of one Edmund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff Linwood's provinc lib. 5. fol. 183. The Bishops affrighted proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man Comen histor Sclavon Eccles had diverse Conferences with him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Bohemia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offender The Clergy stickled hereat for by this craft they got their gain Ex Rotulis in Turri Lond. But here the King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedua lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitterly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countrey-men and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Sir Rich. Baker's Chron. in Rich. 2. Then burst forth the dangerous rebellion of Wat Tyler and Jack Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of other Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation
Alfred dedit probitasque laborem Perpetuumque labor nomen immixta dolori Gaudia semper erant spes semper mixta timori c. Englished by Mr. Flemming Nobility by birth to thee O Alfred strong in Armes Of goodness hath thy honour given And honour toilsome harmes And toilsome harmes an endless name Whose joyes ere alwayes mixt With sorrow and whose hope with fear Was evermore perplext If this day thou wast Conqueror The next day's War thou dread'st If this day thou wast Conquered To next day's War thou spread'st Whose cloathing wet with a daily swet Whose blade with bloody stain Do prove how great a burden 't is In Royalty to reign There hath not been in any part Of all the World so wide One that was able breath to take And troubles such abide And yet with Weapons weary would Not Weapons lay aside Or with the Sword the toilsomness Of Life by Death divide Now after labours past of Realm And Life which he did spend Christ is to him true quietness And Scepter voyd of end In this King's reign flourished Johannes Scotus Erigena with addition sometimes of Sophista born in Ireland for distinction from a former born at Melrose and another in the XIII Century born in Duns otherwise called Subtilis he was a man of pregnant Judgement wondrous Eloquence and in those days rare knowledge of the Greek Chaldean and Arabian Languages He wrote a Book De corpore sanguine Domini against the Opinion of Carnal presence which was condemned at the Synod of Vercelles Bellarmine Bellarm. de Euch. lib. 1. c. 1. saith This man was the first who wrote doubtingly of this matter He was the Counsellor to King Alfred and Teacher of his Children afterwards he retired to the Abbey at Malmesbury Z●pper de Calum haer●s Berengar where his disciples Murthered him with their Pen-knives being enticed thereunto by the Monks because he spake against the carnal presence and was accounted a Martyr as was recorded by William of Malmesbury de gest Reg. Ang. lib. 2. cap. 4. CENT X. AT this time there was no Bishop in all the West parts of England Pope Formosus being offended hereat interdicted King and Kingdom But Pleigmund Archbishop of Canterbury posted to Rome informing the Pope that Edward called the Elder the Son of King Alfred had in a late summoned Synod founded some new and supplied all old vacant Bishoprickes and carying with him honorifica munera the Pope turned his curse into a blessing and ratified their election The names of the seven Bishops which Pleigmund consecrated in one day were Fridstan Bishop of Winchester Werstan of Shireburn Kenulph of Dorchester Beornege of Selsey Athelme of Wells Eadulfe of Crediton in Devon and Athelstan in Cornwall of St. Petrocks These three last Western Bishops were in this Council newly erected A Synod was called at Intingford where Edward the elder and Guthurn King of the Danes in that part of England which formerly belonged to the East Angles onely confirmed the same Ecclesiastical constitutions which King Alured had made before King Edward remembring the Pious example of his Father Alfred in founding of Oxford began to repair and restore the University of Cambridge Joh. Rossius in lib. de Regib for the Danes who kept the Kingdom of the East Angles for their home had banished all Learning from that place This King Edward the elder expelled the Danes out of Essex Mercia and Northumberland At that time the authority of investing Bishops and other Ecclesiastical Benefices as also of prescribing Lawes unto Church-men as well as unto the Laity was in the power of the King not of the Pope but the Pope would be medling in such matters by way of Confirmation Athelstan his Son succeeded King Edward being much devoted to St. John of Beverley on whose Church he bestowed large priviledges Many Councils were kept in this King's Reign at Excester Feversham Thunderfield and London But one held at Greatlea is of greatest account for the Lawes therein enacted especially that concerning the payment of Tithes which is thus Written I Athelstan King Spelman in Concil p. 405. by advice of Viselm my Archbishop and of other Bishops command all the Prelates of my Kingdom in the name of our Lord and of all the Saints that first of all they out of my own things pay the Tithes unto God as well of the living Beasts as of the Corn of the ground and the Bishops to do the like in their property and the Presbyters This I will that Bishops and other Head-men declare the same unto such as be under their subjection c. He ordained that in every Burrough all measures and weights should be confirmed by the Bishop's advice and testimony About that time Hoel King of Wales made a Law That no Church-man should be a Judge in Civil affairs Now St. Dunstan appeareth in Court born at Glastonbury of Noble Parentage yea Kinsman remote to Athelstane himself His eminencies were Painting and Graving an excellent Musician and an admirable worker in Brass and Iron After a while he is accused for a Magician and banished the Court But after the Death of King Athelstane he was re-called to Court in the Reign of King Edmond Athelstan's brother and flourished for a time in great favour but his old crime of being a Magician and a wanton with Women being laid to his charge he is re-banished the Court. But King Edmond being slain by one Leoff a Thief Edred his Brother succeeding to the Crown Dunstan is made the King's Treasurer Chancellor Councellor Confessor Secular Priests were thrust out of their Convents and Monks substituted in their rooms But after Edred's death Dunstan falls into disgrace with King Edwin his Successor and being expelled the Kingdom flieth into Flanders Mean-time all the Monks in England of Dunstan's plantation are rooted up and Secular Priests set in their places Soon after many commotions happened in England especially in Mercia and Northumberland King Edwin died in the flower of his age Edgar succeedeth him and recalls Dunstan home Fuller Church History who hath two Bishopricks given him Worcester and London King Edgar gave over his Soul Body and Estate to be ordered by Dunstan and two more then the Triumvirate who ruled England viz. Ethelwald Bishop of Winchester and Oswald afterward Bishop of Worcester This Oswald was the man who procured by the Kings Authority the ejection of all secular Priests out of Worcester which Act was called Oswald's Law In that Age Dunstan being made Archbishop of Canterbury Antonin hist lit 19. part 3. ca. 3. Secular Priests were thrown out and Monks every where fixed in their rooms Many did dispute and preach against Dunstan And Alfred Prince of Mercia took part with the Priests Fuller makes mention of a fair and authentick guilded Manuscript wherein he stileth himself God's Vicar in England for the ordering Ecclesiastical matters a Title which at this day the Pope will hardly vouchsafe to
were given to any man by the Archbishop Stephen or by the Priors of Canterbury from the time of the election of the Archbishop England remained under the Interdict six years three months and an half whereby not only the King and his Court but also all the people of England who had nothing to do with that Quarrel were Excommunicated In that long time how many thousands of men died in England who by the Rules of the Roman Church and by the Pope's Judgment are eternally damned and that but for a Quarrel between the King and the Pope about some Investitures of Churches and Collations of Benefices and Money-matters Then saith Mathew Paris Matth. Paris who was an eye-witness of all that disorder All the Sacraments of the Church ceased in England saving only the Confession and the Communion of the Host in the last necessity and the Baptism of Infants The dead bodies were carried out of the Towns as if they had been the bodies of Dogs and buried by the High-wayes and in Ditches without Prayers and without service of Priests By the same Interdict all Masses Vespers all publick Service and ringing of Bells was forbidden and the Kingdom was exposed to rapine and prey and given to any that would conquer it Only the King was not excommunicated by name but that was done the next year after Next Pope Innocent deposed King John from the Kingdom of England and absolved the English from the Oath of their Allegiance and commanded Philip August King of France that for the remission of his sins he should invade the Kingdom of England with force of Arms giving to those that should follow the King in that Conquest the pardon of all their sins and the same Graces and Pardons as to them that visit the holy Sepulchre Whereupon the said King Philip partly to obtain the remission of his sins partly to make himself Master of England raised a mighty Army whilst Innocent was stirring up the English to rise against their King This moved King John to humble himself under the Pope and to receive such Conditions as liked him best The Conditions were That the King should yield unto the Pope the whole right of Patronage of all the Benefices of his Kingdom That to obtain Absolution of his sins he should pay to the Clergy of Canterbury and to other Prelates the sum of eight thousand pounds Sterling That he should satisfie for the damages done to the Church according to the Judgment of the Pope's Legat. That the said King should resign his Crown into the Pope's hand with his Kingdoms of England and Ireland for which Letters were formed and given to Pandulphus the Pope's Legat. King John being informed that his Archbishops Bishops and Clergy intended to hold a Council at St. Albans by the command of Pope Innocent the Third about the payment of Rome-scot against custom and sundry other unusual Exactions to the great destruction of the whole Realm upon complaint thereof by his Nobles and People issued out a Prohibition to them expresly forbidding them upon their Allegiance not to hold any Council there by the Popes or any other Authority nor to consult or treat of those things nor to act or ordain any thing against the custom of the Realm as they tendered his Honour or the tranquillity of the Kingdom until he conferred with the general Council of his Realms about it Thomas Sprot Speed 's History p. 571. During this Interdict Alexander Cementarius Abbot of the Benedictines at Canterbury Vir corpore Elegantissimus facie Venerabilis literarum plenitudine imbutus ita ut Parisiis celebris haberetur Magister et Rector et Lector in Theologia was sent by King John unto Rome where he openly pleaded and fomented the King's Cause against the Pope He maintained there That there is no Power under God higher than a King and That the Clergy should not have Temporal government He proved these two Articles by Scripture and Reason and by testimony of Gregory the First in an Epistle to Augustine Bishop of Canterbury Anno 1209. in the tenth year of King John Henry Fitz-Alan was sworn first Mayor of London and Peter Duke with Thomus Neal sworn for Sheriffs And London-bridge began to be built with Stone and St. Saviours in Southwark the same year He wrote three Books against the Popes Usurpations and Power viz. De Cessione Papali De Ecclesiae potestate De potestate Vicaria in defence of his Sovereign King John for which his Loyalty he was afterwards by the Pope's Power deprived of all his Benefices by Pandulphus the Pope's Legat after King John's surrender of his Crown and enforced to beg his Bread King John having seized and detained in his hands the Temporalties of the Archbishoprick of Armach in Ireland for that the Bishop was elected without his License against his Will and Appeal two Monks coming to him proffering him three hundred Marks in Silver and three Marks a year in Gold for to have the Lands Liberties and Rights thereof he by his Writ returned them to his Chief Justice there to do what was fitting in it John Reumond coming from Rome to lay claim to a Prebendary in Hastings sued to the King for his License and safe conduct to come into and return from England which he granted upon this condition that upon his arrival he should give security that he came hither for no ill to the King nor for any other business but that Prebendary The like License he granted to Simon Langton the Archbishop's Brother upon the same and stricter conditions King John sent a memorable Letter to the Pope by special Messengers to claim and justifie this ancient and undoubted Right which He and his Royal Ancestors enjoyed to provide and prefer Archbishops and Bishops to the See of Canterbury and all other Cathedrals attested by the Letters of the Bishops of England and other credible persons desiring him to preserve the rights of the Church and Realm of England entire and inviolable by his Fatherly provision Then the King entred into a League with Otho the Emperour Mat. Westminst and forced John King of Scots who received his fugitive Subjects and harboured them in his Kingdom to send to him for peace to pay him eleven thousand Marks to purchase his peace with him and to put in Hostages for his fidelity without any Fight between them Yea the the Welch-men themselves formerly rebellious soon after his return from Scotland voluntarily repaired to him at Woodstock and there did homage to him After which Anno 1211. he entring into Wales with a great Army as far as Snowdown Reges omnes Nobiles sine contradictione subjugavit de subjectione in posterum obsides viginti octo suscepit inde cum prosperitate ad Albani Monasterium remeavit Lewellin Prince of North-Wales being enforced to render himself to mercy without any Battel at all When the Pope's Absolution of the Nobles and all other Subjects from the
There was an Appeal about this Election pending before the Archbishop of York before whom the King constituted his Proctor by Patent But after two years expensive contests the Monks election of William Archdeacon of Worcester a Man Learned and honest saith Matthew Paris was cancelled at Rome Luke the King's Chaplain put by and Richard Bishop of Salisbury Elected Bishop by the Pope's favour the Pope onely gaining by such contests The Emperor Frederick the third being justly incensed with the publication of divers Libellous and Scandalous Excommunications of Pope Gregory IX against him in England and all other Kingdoms and Churches endeavoured to vindicate himself and his innocency against the Pope's calumnies by dispatching Letters into all parts and particularly into England These proceedings of the Pope against the Emperor so exasperated the Citizens of Rome that they expelled the Pope from the City and chased him to Perusium Anno 1228. died Stephen Langton Archbishop of Canterbury after whose death there grew a new contest between the King and Monks of Canterbury about the Election of a new Archbishop The Monks chose Walter de Hevesham a Monk whom the King refused to allow of resolving to make Richard his Chancellor Archbishop Walter posting to Rome to get Confirmation and Consecration from the Pope and the King's Proctors there excepting against him pressing the vacating of his Election and making Richard Archbishop with much importunity they could not prevail with the Pope or Cardinals to stop Walter 's Confirmation or promote Richard till they had promised in the behalf of the King unto the Pope the tenths of all things moveable from both his Kingdomes of England and Ireland Whereupon the Pope and Cardinals forthwith vacated Walter 's Election for his insufficiency and made Richard Archbishop So the Pope got two years payment of his annual pension granted by King John and a Tenth in promise Yet where the King gave his Royal assent to Bishops duly Elected by his License where there was no competition the Pope interposed not This Archbishop Richard going to Rome to complain against the King that all affairs of his Kingdom were disposed by the counsel of his chief Justice Hubert when he had there accomplished his designes against the King was presently taken away by sudden Death Then the King issued out a prohibition to the Monks of Canterbury not to do any thing prejudicial to the rights of his Crown nor to elect any Person Archbishop without his special License nor to send any Monks to Rome by the Pope's command to Elect an Archbishop there The Monks in pursuance of this Prohibition by the King's License elected John their Prior Archbishop whom the King by his Letters Patents approved desiring the Pope to confirm him and likewise made new Proctors in the Court of Rome concerning this Election And the King to promote his Affairs the better in the Court of Rome granted Annuities to some Cardinals to obtain that justice from them by such Pensions which he could not procure without them But yet the Pope vacated this second election as well as the first Hereupon the Monks proceed to a third election but this third Person was also cashiered by the Pope This See continued three years after Richard's death and Edmond _____ being nominated Archbishop by the Pope who sent him a Pall was consecrated by Roger Bishop of London in April Anno 1234. the King being present with thirteen Bishops in Christ-Church Canterbury Fuller Church-Histor lib. 3. In the year 1232. the Cavrsines first came into England proving the bane of the Land These were Italians by birth terming themselves the Pope's Merchants driving no other Trade than letting out of Money great Banks whereof they brought into England differing little from the Jews save that they were more merciless to their Debtors Now because the Pope's Legat was altogether for ready Money when any Tax by Levy Commutation of Vows Tenths Dispensations c. were due to the Pope from Prelates Convents Priests or Lay-persons these Cavrsines instantly furnished them with present Coin upon their solemn Bonds and Obligations These Cavrsines were generally hated for their Extortions Roger Black that learned and pious Bishop of London once excommunicated these Cavrssnes for their oppression but they appealing to the Pope their good friend forced him after much molestation to desist These Cavrsines were commonly known by the name of Lombards from Lombardy the place of their nativity in Italy And although they deserted England on the decaying of the Pope's power and profit therein yet a double memorial remaineth of them one of their Habitation in Lombard-street in London the other of their Employment a Lombard unto this day signifies a Bank for Usury or Pawns still continued in the Low-countries and elsewhere See here the Pope's hypocrisie forbidding Usury as a sin so detestable under such heavy penalties in his Canon Law whilst his own Instruments were the most unconscionable practisers thereof without any controul Elius Rubeas in Semidali Lib. 2. c. 3. 4. Elias Rubeus an English-man wrote a Book wherein he said That the Monks had converted Religion into superstition making salvation to consist in things of themselves vain and indifferent that there was no kind of men more blind in concupiscence or infamous for uncleanness than the Popish Clergy c. Certain years after one Laurence an English-man in a Sermon of his admonished the Church That a great danger hung over her head by the Monks that they were seducers and the Ministers of Anti-christ Matthew Paris informs us That Hubert de Burgo Anno 1232. being chief Justice of England the King 's principal faithful Counsellor the greatest opposer of the Pope's Usurpations and Extortions was by the power of the Pope and of Peter Bishop of Winchester suddenly removed from all his Offices and impeached of several Crimes some of them amounting to high Treason Hubert to prevent the rage of his Enemies fled to the Church of Merton and there took Sanctuary Whence the King commanded the Mayor of London by his Letters the Londoners being his mortal Enemies to pull him out forcibly and bring him to him alive or dead Which the Mayor and Citizens readily undertaking and marching thither with great Forces the King by the advice of the Earl of Chester suddenly countermanded them thence to their great discontent After which Godfry of Cranecumb whom the King sent to apprehend him in Essex with three hundred men armed finding the Chappel doors shut violently brake them open apprehended Hubert and carried him thence bound with cords a prisoner to the Tower of London This breach of Sanctuary being made known to Roger Bishop of London whose Diocess it was he tells the King that if the Earl were not restored to the Chappel he would excommunicate all the Authors of that outrage The Earl is accordingly restored but the Sheriffs of Essex and Hertford at the King's command with the Powers of their Countreys besiege the Chappel
confirmation of his election together with a License to be consecrated in his own Church at York by the Bishop of Durham The King upon the receipt of the Pope's Bull issued a Writ for the restitution of his Temporalties Pope Boniface having confirmed the election of David Martyn to the Bishoprick of St. Davids in Wales the King upon notice given accepted thereof The Bishoprick of Ely becoming void by the death of William Luda the minor part of the Chapter elected John their Prior but the better John de Langten the King's Chancellor The King confirmed the election of his Chancellor The King by his Prerogative having granted a License to the Bishop of Coventry and Litchfield Anno Reg. 26. to hold the Hospital of St. Leonards in York in Commenda with his Bishoprick during his life out of his free Gift and special Grace confirmed it by his Patents so as this Dispensation should not prove prejudicial to him or his Heirs The Monks of Battel-Abbey by ancient Charters having the custody of the Abby and Lands during the vacancy upon their Abbot's death the King issued a Writ to restore them to their custody Mr. Prynne observeth and relateth diverse things of this year 1. That the Contests between the Archbishop Prynne's Hist of Popes Usurpations Tom. 3. Abbots and Monks of Canterbury about Exemptions Priviledges and Jurisdictions was a great cause of advancing the Pope's usurped Jurisdiction over them both and over the Rights Prerogative of the Crown and Church of England 2. The Pope's Insolency in exempting the Abbots and Monks of Canterbury and all their Lands Hospitals Churches Impropriations Priests Tenants from all Archiepiscopal and other Ecclesiastical Jurisdiction and subjecting them solely to the See of Rome as likewise in subjecting the Archbishop of Canterbury the Bishops of London and Rochester to the commands and censures of the Abbots of Westminster Waltham and St. Edmond 3. The pride of the Abbots in erecting Deanaries Officials Ecclesiastical Consistories and in prescribing Oaths of Canonical obedience upon the Priests and Curats of their Churches belonging to their Monastery 4. The strange injustice and contradiction of Popes Bulls nulling repealing each other by Non obstantes with all former Priviledges granted by themselves and Contracts made or ratified by others through bribery and corruption CENT XIV IN the beginning of this Century King Edward the First waged cruel Wars against the Scots Then Pope Boniface the Eighth sent his Letters to the King to quit his claim to Scotland to cease his Wars Fox Acts and Monum lib. 1. p. 444 445. and release his Prisoners of the Scotch Nation as a people exempt and properly belonging to his own Chappel He grounded his Title thereunto because it was said Scotland was first converted by the Relicks of S. Peter to the unity of the Christian Faith Hereupon King Edward called a Council of his Lords at Lincoln where he returned a large Answer to the Pope's Letter endeavouring by evident Reasons and ancient Precedents to prove his propriety in the Kingdom of Scotland This was seconded by another from the English Peerage subscribed with all their hands declaring that the King ought by no means to answer in judgment in any case or should bring his Rights into doubt and ought not to send any Proctors or Messengers to the Pope c. The Pope foreseeing the Verdict would go against him wisely non-suited himself Then Pope Boniface sent forth a Declaration in favour of the Archbishop and proceeded so violently against the Abbots Monks Chron. Will. Thorn col 1997. ad 2003. and their Adherents by Excommunications Interdicts c. that he enforced them to submit and sue unto him for Absolution and a friendly agreement between them After the death of Henry de Newark Thomas Corbridge being elected Archbishop of York repaired to Rome for his Confirmation where he was forced to resign his right of Election into the Pope's hands and to receive the Archbishoprick from him by way of provision who thereupon not only confirmed but consecrated him Archbishop at Rome and gave him his Pall and the King restored his Temporalties upon receipt of the Pope's Bull. Thomas Stubs tells us of an high Contest that happened soon after betwixt the King and him about the Chappel of St. Sepulchres in York for which the King seized his Temporalties and detained some of them till his death for obeying the Pope's Provision and Commands before the King 's Writ in refusing to admit his Clerk to this Chappel and to remove the Pope's Clerk whom he had placed therein by his Papal Provision This Archbishop's Liberties in Beverley were seized into the King's hands Anno 29. of his Reign for a contempt committed by him in the King's presence The King's Daughter Mary being a Nun professed at Ambresbury the King granted her forty Oaks each year twenty tun of Wines and several Manors of above the value of two hundred pounds a year for her maintenance In the thirtieth year of the Reign of King Edward the French King Philip with all the Peers Earls Barons Archbishops Bishops Abbots Priors Clergy University of Paris and the Cities and Commonalty of France did Appeal and Article against Pope Boniface the Eighth his Person Crimes Interdicts Excommunications to the next General Council in the ruffe of his Papal pride as a most detestable Heretick Simoniack Adulterer Sorcerer and Monster of Impiety and soon after seized imprisoned and brought him to a shameful Tragical end The particular Articles are recorded by Mr. Fox Fox Acts and Monuments Vol. 1. p. 450 451. Of this Pope a certain Versifier wrote thus Ingreditur Vulpes Regnat Leo sed Canis exit Re tandem vera si sic fuit ecce chimera Alter vero sic Vulpes intravit tanquam Leo Pontificavit Exiit utque Canis de divite factus inanis Then was the Bishop of Ostia created Pope and called Benedict the Eleventh Of whom one saith A te nomen habe bene dic bene fac Benedicte Aut rem perverte maledic malefac Maledicte The Archbishop of Canterbury Robert Winchelsey having plotted Treason with some others of the Nobility against the King projecting to depose him and set up his Son Edward in his Room lurked in a Covent at Canterbury till fourscore Monks were by the King's Command thrust out of their places for relieving him out of their Charity and were not restored till the Archbishop was banished the Kingdom In the year 1305. the King sent a Letter to the Pope for the Canonizing of Thomas de Cantelupe late Bishop of Hereford deceased famous for sundry Miracles as was suggested that so he and his Realm might enjoy the benefit of his Intercession for them in Heaven according to the Superstition of that blind Age. After the death of Pope Benedict Pope Clement was no sooner elected and enthroned in France but he began to exercise his new Rapines in England by complying with King Edward in granting
of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant ●ishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called John Ball Stowes Chro. in Rich. 2. who counselled them to destroy all the Nobility and Clergy so that there should be no Bishop in England but one Archbishop which should be himself and that there should nor be above two Religious persons in one house and their possessions should be divided among the Lay-men for the which Doctrine they held him as a Prophet But he was executed at St. Albans William Wickham about this time finished his beautiful Colledge in Oxford called new Colledge which giveth the Armes of Wickham viz. two Cheverons betwixt three Roses each Cheveron alluding to two beams fastned together called couples in building to speak his skill in Architecture There is maintained therein a Warden seventy Fellows and Scholars ten Chaplains three Clerks one Organist sixteen Choristers besides Officers and Servants of the Foundation with other Students being in all one hundred thirty five Within few years after the same Bishop finished the Colledge at Winchester wherein he established one Warden ten Fellows two Schoolmasters and seventy Scholars with Officers and Servants which are all maintained at his charge out of which School he ordained should be chosen the best Scholars always to supply the vacant places of the Fellows of this Colledge Anno 1391. There was a Synod in England which because many were vexed for causes which could not be known at Rome ordained That the authority of the Pope of Rome should stretch no farther than to the Ocean Sea and that who so Appealed to Rome besides Excommunication should be punished with loss of all their goods and with perpetual imprisonment Then came the Parliament wherein was Enacted the Statute called the Statute of Praemunire The Statute of Praemunire which gave such a blow to the Church of Rome that it never recovered it self in this Land The Statute of Mortmain put the Pope into a sweat but this put him into a Fever That concerned him onely in the Abbies his darlings this touched him in his person About this time died that faithful Learned and aged Servant of God John de Trevisa born at Crocadon in Cornwal a Secular Priest and Vicar of Berkley painful in Translating the Old and New Testament into English with other great Books The History of William Swinderby Priest in the Diocess of Lincoln whereunto he was forced by the Friars the Process of John Tresnant Bishop of Hereford into whose Diocess he removed had against him in the cause of Heretical pravity as the Papists call it the Articles that were exhibited against him with his protestation and answer to the same The Process against William Swinderby with his answer and declaration to certain Conclusions the Bishop's sentence against him and his Appeal from the Bishop to the King with the causes thereof together with Swinderby's letter to the Parliament may be read at large in Mr. Fox his Acts and Monuments of the Church Then were there Articles exhibited against Walter Brute of the Diocess of Hereford a Lay-man and Learned touching the cause of Heresie as they called it unto the Bishop of Hereford his examination and answer is also largely described by Mr. Fox Fox in Ric. 2. Then were there two Bulls sent out by Pope Boniface the ninth one against the Lollards another to King Richard the second Queen Anne Wife to King Richard at the same time had the Gospels in English with four Doctors upon the same King Richard wrote a notable Letter to the Pope wherein he sheweth That the election of the Pope was not as before comparing the Popes to the Souldiers that crucified Christ That Secular Princes are to bridle the outrages of the Pope and seemeth to Prophecy of the desolation of the Roman Pope King Richard was not long after deposed and barbarously murdered at Pomfret-castle In the time of the conspiracy against King Richard among all the Bishops onely Thomas Merks Bishop of Carlisle was for him For when the Lords in Parliament nor co●●●nt to depose King Richard were devising more mischief against him up steps the foresaid Bishop and thus expresseth himself There is no man here worthy to pass his sentence on so great a King as to whom they have obeyed as their lawful Prince full two and twenty years This is the part of Traitors Cut-throats and Thieves None is so wicked none so vile who though he be charged with a manifest crime we should think to condemn before we heard him And you do ye think it equal to pass sentence on a King anointed and Crowned giving him no leave to defend himself How unjust is this But let us consider the matter it self I say nay openly affirm that Henry Duke of Lancaster whom you are pleased to call your King hath most unjustly spoiled Richard as well his Sovereign as ours of his Kingdom More would he have spoken but the Lord Marshal enjoyned him silence and the other Bishops said he discovered having been a Monk more Covent-devotion than Court-discretion in dissenting from his Brethren yet at that time no punishment was imposed upon him But the next year 1400. when some discontented Lord 's arose against King Henry the fourth this Bishop was taken prisoner and judicially arraigned for high Treason for which he was condemned and sent to St. Albans The Pope gave unto him another Bishoprick in Samos a Greek Island But before his translation he died CENT XV. KIng Henry Trassel in vit Henrici IV. the fourth held a Parliament at Westminster during which Thomas Arundel Archbishop of Canterbury had convocated a Synod which was held in St. Paul s Church to whom the King sent the Earls of Northumberland and Westmorland who declared to the Clergy That they were from the King to acquaint them that the King resolved to confirm all their Priviledges unto them and to joyn with them as they should desire him in the punishment of all Hereticks and opposites to their Religion received for which so doing he craved but their supplications to God for him and his posterity and prosperity of the Kingdom which was by all there present religiously promised In the second year of his Reign King Henry ordained That if any person should obtain from the Bishop of Rome any provision to be exempt from obedience Regular or Ordinary or to have any Office perpetual in
under the burden of that payment and the twentieth part of those which were not To which the Bishop added at several times the sum of nine hundred pound one shilling eleven pence the Dean and Chapter one hundred thirty six pound thirteen shillings four pence By all which and some other little helps the work was carried on so fast that before the end of April 1566. the Timber-work of the Roof was not onely fitted but compleatly covered And now the Pope's Nuncio being advanced already in his way to England as far as Flanders expecteth the Queen's pleasure touching his admittance for the Pope could not be taken off from sending his Nuncio to the Queen with whom he conceived himself to stand upon termes of Amity But the Queen persevered in her first intent affirming she could not treat with the Bishop of Rome whose authority was excluded out of England by consent of Parliament The greatest obstacle to the Nuncio's coming was partly laid by the indiscretion of some Papists in England and partly by the precipitancy of the Pope's Ministers in Ireland for sundry ill-disposed persons upon the noise of the Nuncio's coming not onely brake the Laws made against the Pope and his Authority but spread abroad slaunderous reports that the Queen was at the point to change her Religion and alter the government of the Realm Some also had practised with the Devil by Conjurations Charms and casting of Figures to be informed in the length of her Majesties Reign And on the other side the Pope's Legate being at the same time in Ireland joyned himself to some desperate Traitors who stirred up rebellion there and as much as in him was had deprived the Queen of all Right and Title to that Kingdom Upon which grounds it was carried clearly at the Council-boord against the Nuncio notwithstanding the Intercession of the French the Spaniard or the Duke of Alva Yet notwithstanding the Emperor Ferdinand sends to perswade the Queen to return to the old Religion at least that she would set apart some Churches to the use of the Catholicks To whom she answered That she had setled her Religion on so sure a Bottom that she could not easily be changed And for granting Churches to the Papists it did not consist with the Polity and good Laws of the Land Then divers abuses arising in the Church Archbishop Parker found it necessary to have recourse unto the power which was given to him by the Queen's Commission and by a clause of the Act of Parliament For the Vniformity of Common-Prayer and service in the Church c. As one of the Commissioners for causes Ecclesiastical he was authorized with the rest of his Associates To reform redress order correct and amend all such Errors Heresies Schismes Abuses Offences Contempts and Enormities whatsoever as might from time to time arise in the Church of England And in the passage of the Act forementioned it was provided That all such Ornaments of the Church and the Ministers thereof should be retained as were in the Church of England by Authority of Parliament in the second year of King Edward the Sixth untill further order should be taken therein from the Queen's Majesty c. And also if there shall happen any contempt or irreverence to be used in the Rites of the Church by the misusing of the Orders of the said Book of Common-Prayer the Queen might by the advise of the Commissioners or Metropolitan ordain or publish such further Ceremonies or Rites as should be most for the advance of God's glory the edifying the Church c. Hereupon the Archbishop by the Queen's consent and the advice of some of the Bishops sets forth a certain Book of Orders to be diligently observed and executed by all persons whom it might concern Heylin Hist of Q. Elizab. An. Reg. 3. In which it was provided That no Parson Vicar or Curate of any exempt Church should from thenceforth attempt to conjoyn by solemnization of Matrimony any not being of his or their Parish-church without good Testimony of the Bains being ask'd in the several Churches where they dwell or otherwise were sufficiently Licensed That no other days should be observed as Holy-days and Fasting-days but onely such as be expressed in the Calendar lately set forth by the Queen's Authority That neither the Curates or Parents of Children which are brought to Baptism should answer for them at the Font but that the antient use of Godfathers and Godmothers should still be retained and that in all such Churches in which the steps to the Altar were not taken down the said steps should remain as before they did That the Communion-Table should be set in the said place where the steps then were or had formerly stood and that the Table of the Decalogue should be fixed upon the wall over the said Communion-Table This year the Merchants Tailors School in London was founded first by the Master Wardens and Assistants of the Company of Merchants Tailors whence it had the name and by them founded for a Seminary to St. John's in Oxford built and endowed at the sole costs of one of their Livery But of a far more private nature was the Foundation of another Grammar School in the Town of Sandwich built at the charge of Sir Roger Manwood and endowed with forty pound per annum The Council of Trent being now opened it was said in that Council that i● was good to let the Protestants alone and not name them alledging the danger of moving ill humors in a Body which was then quiet To give a safe conduct to the English-men which neither They nor any of them did require were a great indignity They were content it should be given to the Scots because their Queen would demand it but so as that the demand should first be made But the English Protestant Bishops would not venture themselves into that Council on such weak assurance considering how ill the safe conduct had been formerly kept to John Hus and Jerom of Prague at the Council of Constance And the Queen kept the Papal party safe from gadding thither Then Scipio a Venetian Gentleman formerly acquainted with Master Jewel whil'st he was a Student at Padua wrote now an expostulating Letter unto him being lately made Bishop of Sarisbury in which he much admireth that England should send no Ambassador nor Letter nor Message to excuse their Nation 's absence from the General Appearance of Christianity in that Council c. Bishop Jewel returned him such an Answer that neither Scipio himself nor any other of that party durst reply upon him The Answer is to be found at large at the end of the History of this Council Translated by Sir Nathanael Brent At this time it was advised by Lewis Prince of Conde the Cardinal Chastilion and other principal leaders of the Protestant party in France that they should put themselves under the protection of the Queen of England who had not long before so seasonably relieved
the Colony of London which some count Colchester and others Maldon in Essex Sacerdos a Priest both by his proper Name and Office Arminius a Deacon Anno. 313. In the Synod of Nice held in Bithynia Anno 325. British Bishops were present being summoned to suppress Arianism and to establish an uniformity of the observation of Easter as Athanasius and Hilary Bishop of Poictiers do testify At the Council of Sardis in Thracia called by Constantius and Constans Sons to Constantine the Great were present the Bishops of Britain who concurred with the rest to condemn the Arrians and acquit Athanasius The British Bishops were also present at the Council of Ariminum assembled in Italy Theodoret Eccles Hist l. 1. c. 10. Theodoret tells us that he wrote an Epistle to all Churches concerning the Council of Nice wherein he saith there were then many Churches in Britain c. About the year 360. Hilary Bishop of Poictiers among diverse others dedicated his Book Socrat. Scholast l. 2. c. 6. 7. De Synodis fidei Catholicae contra Arianos to the Bishops of the Provinces of Britain during his exile for the Orthodox Faith commending them for their constancy in the profession of that Faith Sozom. l. 3. c. 11. 12. And by the testimony of Athanasius it appeareth that the Britains then had not onely Churches professing the Orthodox Faith but Bishops famous for their Piety and Learning summoned to forreign Councils in remore parts for debating and deciding the highest Articles of the Christian Faith In the year 383. Maximus a Christian Du Moul. resp ad Card-du Perron lib. 7 ca. 5. and Orthodox Prince governed Britain for then all that part of the Island which was subject to the Romans was Christian Not long after the Empire being fallen in the West and torn by the Gothes Francs Vandals and Burgundians the Romans forsook the Isle of Britain which moved the Natives to commit the Kingdome to one Constantine a Britain as one descended from their Nation and a Christian vertuous man About the year 400. Chrysostome gives this testimony concerning the Britains Embracing of the Gospel Nam et Britaniae Chrysost oper tom 5. Insulae extra hoc mare fitae et qua in ipso oceano sunt vertutem verbi senserunt sunt etiam illic fundatae Ecclesiae c. Illius inquam verbi quod tunc dictum quod et in omnium animabus inque omnium labiis plantatum Which he seconded in another Sermon of the Feast of Pentecost CENT V. ABout the year 412 Pelagius born in Britain began to broach his Heresies publickly The same day whereon Pelagius was born in Britain St. Augustine was also born in Africk divine providence so ordering it that the poison and the Antidote should be Twins in a manner in respect of the same time as Dr. Fuller well observeth In the year 446. the Pelagian Heresie spread over Britain and the British Churches being defiled thereby King Vortigern for the maintaining the truth sent for German Bishop of Auxerre and Lupus Bishop of Troys in Champagne out of France men famous for their doctrine and counsel who refusing this Heresie gained unto themselves a reverent esteem among the Britains but chiefly German who in a Chappel neer unto St. Albans did openly out of the pulpit preach God's word sincerely to the people This conference was held at St. Albans even where at this day a small Chappel is extant to the honour of St. German Gemanus having baptized multitudes of Pagan converts in the river Alen marched with an Army of them against the Pagans whom he found in the North-East of Wales Usser de Erit Eccles primord p. 333. Here he chose an hollow dale surrounded with hills near the Village called at this day by the English Mold by the British Guidcrue in Flintshire where the field at this day retains the name of Mees Garmon or German's field Here Germanus placed his men in ambush with instructions that a Signal given they should all shout Hallelujah three times with their might which all was done accordingly Hereat the Pagans without striking a stroak confusedly ran away and many were drowned for speed in the river Alen. After this victory Germanus prepared for his return After Germanus and Lupus were returned home into their native countrey Pelagianism began to sprout again in Britain and after three years Germanus came again with Severus into Britain and the Pelagian Heresie was again condemned in a second Synod having been before condemned in a Synod at London Germanus having setled Baitain in good order returned to his own countrey where he presently died after his return and by God's blessing on his endeavours that Heresie was so cut down in Britain that it never generally grew up again About the year 453. Hengist Captain of the Saxons who came to help the Britans against the Scots and Picts who having married his own daughter to Vortigern had murthered his sovereign Lord Constans and invaded his Crown being called in for his help came with diverse ships of stout Saxon Souldiers who under pretence of protecting them from the Picts intended to plant themselves in the North part of Britain which when the Britans saw and fearing their own ruin they desired the King that he would drive them out of his Kingdome The Nobles also of his Realm did inveigh much against the King's marriage with a Pagan Woman Whereupon Anno 454. they utterly deserted King Vortigern and unanimously chose Vortimer his son to be their King who following their counsel began to expell the Barbarians and chasing them as far as the Derwent he slew many of them Vortigern also fled with them But in the year 460 Prince Vortimer died being poisoned by Rowen his Mother in law with whom the hope of the Britains was extinguished Hereupon Hengist returning into Britain with new forces treacherously slew most of the British Nobles at a pretended Treaty for peace between both Nations And the Saxons being enemies to Christian Religion and bent upon the possession of such a fruitful Countrey exercised great cruelty upon the Inhabitants destroyed Churches and all Ecclesiastical things burnt the holy Scriptures slew the Ministers in the Churches endeavouring to supplant Christian Religion Henr. Huntingd● Lib. 2. Vortigern had before caused Vodinus Arch-Bishop of London to be put to death because he reproved him for calling in the Saxons and marrying a Pagan Woman and now Theanus Bishop of London G●lsr monum lib. 12. and Thaodiceus Bishop of York with others were forced to fly into remote places for the preservation of their lives Thus God sent down his heavie judgements upon the Britains for their Sins as Gildas writeth Britones propter avaritiam rapinam Principum propter iniquitatem injustitiam Judicum propter desidiam praedicationis Episcoporum propter luxuriam malos mores populi perdidisse patriam that is the Britans for the covetousness and oppression of the Princes for
the iniquity and injustice of the Judges for the negligent preaching of the Bishops for the luxury and evil manners of the people lost their Countrey After many battles with the Britains the Pagans surprised a great part of this Island Then the Britains sent Ambassadors into the lesser Britain to Aurelius Ambrosius and Vter-Pendragon his brother desiring them to take the government of Britain upon them of which they were right heires and to expell the Saxons and King Vortigern Hereupon they came with many armed souldiers Then the Britains set up Aurelius to be their King who marched first against Vortigern to his Castle Genorium in Wales where he had fortified and immured himself but Aurelius burnt the castle and King Vortigern in it After this Aurelius fought many battles with the Saxons in the years 485. 487 488. and at last overcame them Aurelius was one composed of valour and Religion wholly employing himself in time of peace to raise new Churches repair old and endow both Johan Timnuthens in ejus vita At this time there was an Academy of learned men under Dubritius neer the river Wye in Monmouth-shire This Dubritius taught many scholars for seven years together in humane and divine learning among whom the chiefest were Theliau Sampson Vbelin Merchiguin Elquored c. at Dubritius removed to Werwick a village two miles from Cardigan and from thence to Moch-Rhos The Britains being involved in perpetual Warrs with the Scots Picts Normans Saxons the Christian Britains were at last by force and fraud undermined and driven out of their native soil into Britain in France and into Wales and Cornwall yet then was the Gospel preserved in those corners where the remainder of the Britains those antient Inhabitants of this land remains unto this day Paganism was again planted in this land and an Heptarchy was established this land being divided into seven Kingdomes The first was the Kingdome of Kent which began Anno 457. under King Hengist The second of the South Saxons comprising Sussex and Surrey This Kingdome began under King Ella Anno 491. and was the weakest of all the seven affording few Kings and fewer actions of moment The third was of the East Saxons comprehending Essex Middlesex and part of Hartford-shire This Kingdome began in Erchenwin about the year 527. The fourth of the East-Angles containing Norfolk Suffolk Cambridg-shire with the Isle of Ely and part of Bedford-shire It began Anno 575. under King Vlfa and lay most exposed to the cruelty of the Danish incursions The fifth of Mercia so called because it lay in the midst of the Island being the merches or limits on which all the residue of the Kingdomes did bound and border It began Anno 582 under King Cridda and contained the Countries of Lincoln North-hampton Rutland Huntingdon Buckingham Oxford Worcester Warwick Darby Nottingham Leicester Stafford and Chester besides part of Hereford and Salop the remnant whereof was possessed by the Welch Gloucester Bedford and Lancaster The sixt of Northumberland whereunto belonged whatsoever lieth between Humber and Edenborough Frith It was subdivided sometimes into two Kingdomes of Bernicia and Deira The latter consisted of the remainder of Lancashire with the entire Counties of York Durham Westmerland and Cumberland Bernicia contained Northumberland with the South of Scotland to Edenborough But it was not long before bo●● were united under King Ida. The seventh of the West Saxons who possessed Ham-shire Berk-shire Wilt-shire Somerset Dorset and Devon-shire part of Cornwall and Gloucester-shire This Kingdom began Anno 519. under Cerdicus This Heptarchy was at last swallowed up in the West Saxons Monarchy But to return to the British Church and the year of our Lord 449. wherein the Irish St. Patrick is notoriously reported to have come to Glastonbury where he lived 39 years as Abbot of that place And so great was the credit of St. Patrick at Glastonbury that after his death and burial there that Church that formerly was dedicated to the Virgin Mary alone was in after-ages joyntly consecrated to her and St. Patrick About the year 495 Cerdicus who was afterwards first King of the West Saxons having overcome the Britains at Winchester killed all the Monks belonging to the Church of St. Amphibalus and turned the same into a Temple of Idolatry Aurelius Ambrosius was poisoned in the year 498. and his Brother Vter-Pendragon took upon him the Government of this Realm CENT VI. MOst miserable at this time was the British Common-wealth crouded up into barren Corners whil'st their Enemies the Pagan Saxons possessed the East and South if not the best part of the Island Pen-dragon dying the Nobles and Bishops of Britain set up his Son Arthur being about 16 years of age to be King of Britain in the year 516. Of whom one writeth thus Cultum Religioni pene debitum in Civitatibus viris oppidis ref●rmavit Ecclesias à Pagana Gente destructas vel dirutas reparavit in eis Res Episcopos cum Clericorum officiis prout locorum dignitas cogebat devoto Religionis studio ordinavit Vigente adhuc post Germani Episcopi labores qui ob id in Britanniam bis venerat Pelagiana labe ac desperato pene remedio David ex universae Gentis Synodo Praesul constitutus An. 519. diutina praedicatione disceptationbus publicis eandem profligavit atque aream Ecclesiae purgavit David was Un●kle to King Arthur he privately studied the Scriptures ten years before he would presume to Preach and always caryed the Gospels about him He kept a Synod against the Pelagian error which was now revived in Britain and confirmed many wavering Souls in the Faith The main body of the British Church was at this time in Wales wh●re Bangor on the North and Caerleon on Vsk in Monmouth-shire in the South were the two eyes thereof for Learning and Religion Caerleon had in it the Court of King Arthur the See of an Archbishop a Colledge of 200 Philosophers who threrein studied Astronomy and was a populous place of great extent though at this day reduced to a small Village By leave obtained from King Arthur David removed the Archiepiscopal seat from Caerleon to Meneva now called St. David's in Pembrook-shire in which exchange saith Fuller his devotion is rather to be admired than his discretion to be commended Girald Cambr. leaving a fruitful soyl for a bleach barren place though the worse it was the better for his purpose being a great promoter of a Monastical life In those days such was the correspondency between the greater and lesser Britain that they seemed to possess Learned Men in common betwixt them About the same time flourished Cadocus Abbot of Llancanvan in Glamorgan shire Son of the Toparch of that Countrey He retained part of his paternal principality in his hand whereby he daily fed 300 of Clergy-men Widdows and poor People besides guests and visitants daily resorting to him Wilful poverty then was not by vow entailed upon Monastical
an old City in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 64● the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shire against Penda the Pagan Prince of Mercia Fabian Chronic part 5. was overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younge● brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived two years after persisting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other Nations Such was that famous Rumold who was called Mechlinensis Apostolus Pappas in histor convers Gent. Gallus brought Helvetia from Paganism as Pappas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxovien and taught the Monks of his own Country especially to live by the works of their own hands Platina in Bonifacio quarto Also because he rebuked Theodorick for his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also tur nd many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sirnamed the Black the other the White John Pappas saith they converted the West-phalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Benedictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village incontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy forsaking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consecration VIII That the number of the Bishops should be
in the exaltation of his greatness but the Danes beat the English in a Naval fight at Carmouth in Dorset-shire which proved fatal to our Nation Hence forward these Pagans setled themselves in some part of the Land Anno 837. Ethelwolph his Son succeeded his Father Egbert in the Throne a valiant and devout Prince though much molested by the Danes all his life-time About the year 855. Ethelwolph King of the West Saxons summoned a Parlament of his Princes Nobles and Bishops at Winchester in the midst of the Danish Wars and Invasions to consult with them how he might pacifie God's wrath against him and his Realm And by their advise and assent granted the Tithes or tenth part of all his Lands to God and his Ministers free from all secular services and exactions great and small that they might the more freely pour out their prayers to God for him and his Realm He subjected the whole Kingdom to the payment of Tithes he was the first-born Monarch of England Indeed before his time there were Monarchs of the Saxon Heptarchy but not successive and fixed in a Family but fluctuating from one Kingdom to another Egbert Father to this Ethelwolph atchieved and left this Monarchy to this his Son not Monarcha factus but natus and so in unquestionable Power to make this Act obligatory over all the Land saith Fuller King Ethelwolph the next year went in Pilgrimage to Rome and confirmed unto the Pope his Predecessors grant of Peter-pence and besides bestowed upon him the yearly Revenue of three hundred Marks thus to be expended 1. To maintain Candles for St. Peter one hundred Marks 2. To maintain Candles for St. Paul one hundred Marks 3. For a free Largess to the Pope one hundred Marks After the Death of King Ethelwolph and his two Sons Ethelbald and Ethelbert succeeding him this Land was in a sad condition though in a worse estate under the reign of his third Son being harassed by the Danes About sixty years since the West Saxons had subdued the other six Kings of this Nation yet so that they still continued Kings but Homagers to the West Saxon Monarchy They beholding Ethelred the West Saxon King embroiled with the invasion of the Danes they not onely lazily looked on but secretly smiled at this sight Thus the height of the Saxon pride and envy caused the breadth of the Danish power and cruelty Anno 870. the Danes made an inrode into Lincoln-shire where they met with stout resistance The Christians had the better the first day wherein the Danes lost three of their Kings buried in a place thence called Trekingham so had they the second day till at night breaking their Ranks to pursue the Danes in their dissembled flight they were utterly overthrown Theodore Abbot of Crowland hearing of the Danes approach Shipped away most of his Monks with the choycest Relicks and Treasures of his Convent and cast his most pretious Vessels into a Well in the Cloister The rest remaining were at their morning praiers when the Danes entring Slew Theodore the Abbot on the high Altar Asher the Prior in the Vestiary Lethwin the Sub-prior in the Refectory Pauline and Herbert in the Quire Wolride the Torch-bearer in the same place Grimketule Agamund each of them an 100 years old in the Cloisters Then the Danes marched to Medamstead since called Peterbrough where finding the Abby-gates locked against them they resolved to force their entrance in effecting whereof Tulba Brother to Count Hubba was wounded almost to death with a stone cast at him Hubba enraged hereat killed Abbot Hedda and all the Monks being fourscore and four with his own hand Then was the Abby set on fire which burned fifteen daies together wherein an excellent Library was consumed Having pillaged the Abby and broke the Tombs and Coffins of many Saints there enterred these Pagans marched forward into Camdridge-shire and passing the river Nine two of their waggons fell into the water wherein the cattle which drew them were drowned much of their rich plunder lost and more impared The Danes spared no Age Sex condition of people They wasted Cambridge burnt the then City of Thetford forced Edmond King of the East-Angles into his Castle of Framlingham They took him and because he would not deny Christ they tyed him unto a Tree and shot at him til he died Then they cut of his head and cast it among the bushes His own Subjects buried him both head and body at Hatsedon which from thence was called St. Edmonds-bury There after-ages shrined sainted and adored his Reliques King Ethelbert behaved himself bravely in nine Battles with various success against the Danes and the more he slew the more they grew which went neer his heart therefore he withered away in the flower of his age desiring rather to encounter death than the Danes Guliel Malmesbur de Gestis Regum Anglor lib. 2. according to the observation of the English Historian that the Saxon Kings in this age magis optabant honestum exitum quam acerbum Imperium In this sad condition God sent England a deliverer namely King Alfred or Alured fourth son of Ethelwolph by the Lady Ogburgh He was born in England bred in Rome where by a Prolepsis saith Fuller he was anointed King by Pope Leo though then but a private Prince and his three elder brothers alive in auspicium futuri regni in hope that hereafter he should come to the Crown The Danes at his coming to the Crown had London many of the in-land more of the maritime Towns and Alfred onely three effectual Shires Sommerset Wiltes and Dorset yet by God's blessing on his endeavours he got to be Monarch of all England Anno 872. In the beginning of his reign he was sorely distressed by the Danes and one of his greatest Courts for residence was an Island now known by the name of Athelney in the County of Sommerset in the Saxon tongue called Aethelingarg that is Nobilium Insula so termed by reason of the Kings abode and the concourse of his Nobles unto him in this place he lived poorly disguised in a Cow-herds house Being excellent In Musick and Songs he oftentimes in the habit and posture of a common Minstril did insinuate himself in the Danist Camp where his plausible cariage and skill gained a freedome of access and passage in the company of their Princes at banquets and other meetings and thereby he discovered their conditions and all their martial counsels and designes He returneth to his comfortless company and unmasking himself and the Danish designes cheereth them up and with a refreshed Power and strength suddenly issued forth and gave a fierce assault upon the secure Danes he slew multitudes of them and enforced the remainder to a shameful flight for the safe-guard of their lives In this Isle Alfred had built a kind of Castle or Fortress to receive him and his Nobles upon return from their Sallies and Encounters during his Wars in those parts
Oxford wherein was agreed that English men and Danes should hold the Laws made by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read Bed Eccl. hist lib. 3. ca. 5. For such as were with the holy Bishop Aidan either Clergy or Laity were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred Caradoc in Chron. of Cambridge For Ricemath a Britain a right learned and godly Clerk Son to Sulgen Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks
flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was made containing an exact survay of the Houses and Lands in the Kingdom which took up some years before it was compleated King William called a Council of his Bishops at Winchester wherein he was personally present with two Cardinals sent from Rome Here Stigand Archbishop of Canterbury was deposed and Lanfrank a Lombard substituted in his room Sir John Davys in his Irish report A learned Lawyer hath observed that the first encroachment of the Pope upon the Liberties of the Crown of England was made in the time of King William the Conqueror For the Conqueror came in with the Pope's Banner and under it won the battel which got him the Garland and therefore the Pope presumed he might boldly pluck some flowers from it being partly gained by his countenance and blessing Although this politick Prince was complementally courteous to the See of Rome yet 1. He retained the ancient custom of the Saxon Kings investing Bishops and Abbots by delivering them a Ring and a Staff whereby without more ado they were put into plenary possession of the power and profit of their place He said He would keep all Pastoral Staves in his own hand 2. Being demanded to do Fealty for his Crown of England unto Pope Gregory the Seventh he wrote thus unto him That he would not do Fealty unto the Pope because neither had he promised it nor did he find his Predecessors had performed it 3. This King would in no wise suffer any one in his Dominion to acknowledge the Bishop of Rome for Apostolical without his command or to receive the Pope's Letters except first they had been shewed unto him And although the Archbishop of Canterbury by his own Authority might congregate Councils and sit as President therein yet the King permitted him to appoint or prohibit nothing but what was according to his own will and what the King had ordained before 4. The King suffered no Bishop to excommunicate any of his Barons or Officers for Adultery Incest or any such hainous crime except by the King's command first made acquainted with the same This King gave unto the Bishops an entire Jurisdiction by themselves to judge all causes relating to Religion for before that time the Sheriff and Bishop kept their Court together He granted the Clergy throughout England Tithes of Calves Colts Lambs Milk Butter Cheese Woods Meadows Mills c. Then Thomas a Norman was preferred to the Archbishoprick of York Betwixt Lanfrank Archbishop of Canterbury and this Thomas there grew great contention for the Oath of Obedience but in the end Thomas subscribed obedience to the other Then it was decreed that York for that time should be subject to Canterbury in matters appertaining to the Church so that wheresoever within England the Archbishop of Canterbury would hold his Council the Bishops of York should resort thither with their Bishops and be obedient to his Decrees Canonical Then were divers Bishops Seats altered from Villages to great Cities as of Sealsey to Chichester out of Cornwall to Exeter from Wells to Bath from Shirburn to Salisbury from Dorchester in Oxford-shire to Lincoln from Lichfield to Chester which Bishoprick of Chester Robert then Bishop reduced from Chester to Coventry At this time several Liturgies were used in England which caused confusion and much disturbed mens devotions A brawl happened betwixt the English Monks of Glastonbury and Thurstan their Norman Abbot in their very Church obtruding a Service upon them which they disliked eight Monks were wounded and two slain near the steps of the high Altar This ill accident occasioned a settlement and uniformity of Liturgy all over England An uniformity of Liturgy all over England for hereupon Osmund Bishop of Salisbury devised that form of Service which hereafter was observed in the whole Realm Henceforward the most ignorant Parish-Priest in England understood the meaning of Secundum usum Sarum that all Service must be ordered According to the course and custom of Salisbury Church King William brought many Jews into England for before his reign I find none in this Land from Roan in Normandy and setled them in London Norwich Cambridge Northampton In the dayes of Lanfrank Waltelm Bishop of Winchester had placed about forty Canons instead of Monks but it held not for Lanfrank cast out secular Priests and substituted Monks in their rooms He also contested with Odo Bishop of Bayeux though half-Brother to King William and Earl of Kent and in a legal Trial regained many Lordships which Odo had unjustly invaded Although in this King's time there was almost no English-man that bare Office of honour or rule yet he favoured the City of London and granted them the first Charter that ever they had written in the Saxon tongue and sealed with green Wax expressed in eight or nine lines King William died in Normandy and William Rufus his second Son Anno 1088. was crowned King of England He began very bountifully to some Churches he gave ten Marks to others six to every Countrey-Village five shillings besides an hundred pounds to every County to be distributed among the poor But afterward he proved very parcimonious though no man more prodigal of never performed Promises This year died Lanfrank Archbishop of Canterbury after whose death the King seized the profits of that See into his own hand and kept the Church vacant for some years He kept at the same time the Archbishoprick of Canterbury the Bishopricks of Winchester and Durham and thirteen Abbies in his hand and brought a mass of Money into his Exchequer All places which he parted with was upon present payment He quarrelled with Remigius Bishop of Lincoln about the founding of his Cathedral and forced him to buy his peace And without a sum of Money paid to the King John Bishop of Wells could not remove his Seat to Bath King Rufus coming to Glocester fell very sick hereupon he made Anselm the Abbot of Beck in Normandy one of eminent learning and strictness of life Archbishop of Canterbury The King soon after sent to him for a thousand pounds which Anselm refused to pay Then Herbert Bishop of Thetford removed his Episcopal Seat from Thetford to Norwich where he first founded the Cathedral Herbert Bishop of Thetford founded the Cathedral at Norwich Then died Wolstan Bishop of Worcester an English-man born a mortified man Near this time began the holy War Robert Duke of Normandy to fit himself for that Voyage sold his Dukedome to King William Rufus for ten thousand Marks To pay this money King Rufus laid a grievous Tax over all the Realm extorting it with such severity that the Monks were fain to sell the Church-plate and very Chalices for discharging thereof And when the Clergy desired to be eased of their burdens I beseech you said he have ye not Coffins of gold and Silver for dead mens bones intimating that the same Treasure might
within this King 's hereditary Dominions in France presuming to elect a Bishop without his consent sent a Prohibition to them to preserve this Antient right of the Crown descended to him from his Ancestors The same year this King by his Charter commanded all Clerks then Imprisoned for offences throughout England to be delivered to Hubert Archbishop of Canterbury upon his demand of them Likewise he granted a Charter to the Bish of Norwich to recover all Lands and Tenements belonging to that Bishoprick unjustly alienated by his Predecessors The same year Geoffery Plantaginet Archbishop of York King John's base Brother obstructed the Levying of Carvage demanded and granted to the King by common consent paid by all others on the Demesn Lands of his Church or Tenants beating the Sheriff of York's servants excommunicating the Sheriff himself by name with all his Aiders and interdicted his whole Province of York for attempting to levy it Whereupon the King much incensed summoned him to answer these high contempts his not going over with him into Normandy when summoned and also to pay him three thousand Marks due to his Brother King Richard and by his Writs commanded all the Archbishop's servants where-ever they were found to be imprisoned as they were for beating the Sheriff's Officers and denying to give the King of the Archbishops Wine passing through York summoned Geoffery into his Court to answer all these contempts and issued Writs to the Sheriff of York-shire to seize all his Goods Temporalties and to return them into the Exchequer which was executed accordingly The King and Queen repairing to York the next Mid-lent the Archbishop made his peace with the King submitting to pay such a Fine for his offences as four Bishops and four Barons elected by them should adjudge and absolved William de Stutvil the Sheriff and James de Poterna whom he had excommunicated and recalled his former Interdict The same year there fell out a great difference between this Archbishop the Dean and Chapter of York and the Archdeacon of Richmond R. Hoveden Annal. part poster p. 817. The Praecentor's place at York falling void the Dean and Chapter would not suffer him to present Ralph de Kyme his Official to it but themselves gave it to Hugh Murdac Archdeacon of Cleveland the day after he had given it to Kyme And when the Achbishop would have put him into the Praecentor's Stall the Dean told him It belonged not unto him to put any man into a Stall neither shall you therein place him because we have given it by Authority of the Council of Lateran Whereupon when the Archbishop could not have his will he excommunicated Murdac he likewise injured Honorius Archdeacon of Richmond by challenging to himself the Institutions of Churches and Synodals against the ancient Dignities and Customs of the Archdeaconry which the Archbishop pretended Honorius had resigned and confirmed to him by his Charter which he denied The Dean and Chapter and Honorius severally complained of these injuries to the King who thereupon issued two Writs for their relief This Honorius Archdeacon of Richmond complained to the Pope as well as the King of the injurious encroachments of this Archbishop who suspended some of his Clerks interdicted some Churches within his Archdeaconry and excommunicated the Archdeacon all which the Pope in a special Letter requires him to retract as null and void He also sent three Epistles more the first to the Dean and Chapter of York the second to the Bishop of Ely and Archdeacon of Northampton the third to King John himself to defend Honorius his rights against the Archbishop's injuries and encroachments The Pope wrote a menacing Letter to the Archbishop but he was no way daunted at it but proceeded still against Honorius till restrained by the King's Writs Appeals being but then in their infancy and that not as to a supreme judicature but only by way of complaint as a voluntary perswading Arbitrator and that by the King's licence first obtained An Historical Vindication of the Church of England in point of Schism as learned Sir Roger Twisden truly observes The same year Hubert Archbishop of Canterbury intending to celebrate a Council at Westminster without the King 's special Writ thereupon the King being then in Normandy Geoffery Fitz-Peter Earl of Sussex being then Chief Justice of England sent a Prohibition to inhibit it yet the Archbishop held the Council wherein he made and promulged several Decrees Statuens ea a suis subditis inviolabiliter observari But those Decrees made concerning Procurations Fees for Orders Institutions Inductions Licences of Ministers c. were not esteemed obligatory nor were they regarded Lyndwood Aton and most Histories take no notice of them because made against the King's Prohibition The third year of King John Gilardus Archdeacon of Brecknock pretending himself to be elected Bishop of St. Davids in Wales with the King's consent by provision from Pope Innocent the Third intruded himself into the possession of the Temporalties thereof and likewise endeavoured to make it an Archbishoprick About that time a certain number of Greeks came from Athens into England and asserted that the Latins had erred from the way of Truth in the Articles of Christian Faith and they would shew the right way by invincible Arguments which all should receive if they will be saved This was reported unto King John He answered Our Faith is grounded upon the Authority of Christ and the Saints and I will not suffer that it be tossed with disputes and janglings of men nor will we change the certainty for uncertainty let me hear no more of you So they departed Gilardus had procured Pope Innocent's Procuration and Provision to elect him Bishop of St. Davids at which King John though then in Normandy with his Queen was much incensed and sent out four successive Writs and Proclamations directed to all the Clergy and Laity both of England and Wales in general and the Chapter of St. Davids in special strictly enjoyning them all to oppose and resist Gilardus his rash attempts and innovations against Him to their power according to their Allegiance and no wayes to aid or countenance him therein by advice or otherwise it being unjust to do it Giraldus notwithstanding all his pretended submission to the Archbishop proceeding afresh in the Court of Rome to obtain his ends thereupon the King issued out a severe Proclamation against him as a publick Enemy and disturber of the Peace of his Kingdom In the same year Pope Innocent takes upon him upon pretext of necessity for relief of the holy Land only to advise and recommend to all the Prelates of the holy Church the levying of the fortieth part of their Estates and Benefices and in what manner to levy it not absolutely to impose it to their prejudice Whence Matthew Westminster thus expresseth it Ad instantiam Innocentii Papae data est quadragesima pars redditum omnium Ecclesiarum ad subsidium terrae promissionis Therefore a
King's Allegiance would not shake his magnanimous resolution nor his Peoples loyalty P●ynne's History Book 3. ch 3. the Pope's Legats Pandulphus and Durance forged new devises to effect their designs by fraud and terror to which purpose they procured sundry Letters from divers Quarters to be brought unto him whilst he sate at dinner at Nottingham intending to set upon the Welch-men with a potent Army whom they had stirred up to rebel against him and invade England to divert him from his design all to this effect That there was a secret Plot laid to destroy him He marched to Chester where he met with new Letters to the like effect which caused him to dismiss his Army and design against the Welch-men Besides the Popish Priests set up one Peter an Hermite a counterfeit Prophet to terrifie the King and alienate the peoples hearts from him by his false Prophesies This counterfeit Sooth-sayer prophesied That King John should reign no longer than the Ascension-day within the year of our Lord 1213. which was the fourteenth from his Coronation and this he said he had by Revelation When the Ascension-day was come the King commanded his Regal Tent to be spread abroad in the open field passing that day with his noble Council and Men of Honour in the greatest solemnity that ever he did before solacing himself with musical Songs and Instruments most in sight of his trusty Friends This day being past in all prosperity and mirth the King commanded that Peter the Hermite that false Prophet should be drawn and hanged like a Traitor Now behold the misery of King John perplexed with the French King 's daily preparation to invade England assisted by many English male-contents and all the exil'd Bishops Hereupon he sunk on a sudden beneath himself to an act of unworthy submission and subjection to the Pope For on Ascension-Eve May 15. being in the Town of Dover standing as it were on tiptoes on the utmost edge brink and label of that Land which now he was about to surrender King John by an Instrument or Charter sealed and solemnly delivered in the presence of many Prelats and Nobles to Pandulphus the Pope's Legat granted to God and the Church of Rome the Apostles Peter and Paul and to Pope Innocent the Third and his Successors the whole Kingdom of England and Ireland Fuller's Church History Book 3. And took an Estate thereof back again yielding and paying yearly to the Church of Rome over and above the Peter-pence a thousand Marks Sterling viz. seven hundred for England and three hundred for Ireland In the passing hereof the King's Instrument to the Pope was sealed with a Seal of Gold and the Pope's to the King was sealed with a Seal of Lead This being done the King took the Crown off his Head and set it upon Pandulphus his Knees at whose feet he also laid his Scepter Robe Sword and Ring his Royal Ensigns as John de Serres relates and these words said he in hearing of all the great Lords of England Here I resign up the Crown and the Realm of England into the hands of Pope Innocentius the Third and put me wholly in his mercy and in his ordinance Then Pandulph received the Crown of King John and kept it five dayes in his hands and confirmed all things by his Charter Now the Pope's next design was how to take off and pacifie the French King from his intended Invasions and so sent the Archbishop and his Confederates into England there to insult over King John as they had done abroad Next year the Interdict was taken off the Kingdom and a general joy was over the Land The seventeenth of August following the exiled Bishops landed at Dover and were conducted in State to the King at Winchester the King 's extraordinary humbling to and begging pardon of them prostrating himself to the ground at their feet and their insolent carriage toward him is related by Matthew Paris The next day after their coming to Winchester the King issued out Writs to all the Sheriffs of England to enquire of their damages There were other Writs sent to the Kings Judges to proceed in the said Inquisition After this general compliance with them the King conceiving he had given them full content and setled all things in peace resolved to pass with an Army into Picardy whither the Nobles refused to follow him In the mean time the Archbishop Bishop Nobles meeting at St. Albans about the damages to be restored by the King to the Prelates during their exile fell to demand the confirmation of their Liberties granted by his Grandfather King Henry the first which the King condescended unto Soon after the Archbishop caused all the Bishops Abbots Priors Deans and Nobles of the Realm to meet together at London upon pretext of satisfying his and the exiled Bishops damages but in verity to engage in a new Rebellion against the Crown and confer it on Lewis the French King's Son as they did in the conclusion under pretence of demanding the confirming the Charter and Liberties granted by King Henry the first there produced by the Archbishop which the King had but newly ratified at St. Albans Pandulphus besides his former insolencies endeavoured to wrest out of the King's hand the power of imprisoning Clerks for Fellonies that so they might be at his own disposal and act any villanies with impunity King John being thus distressed sent a base and unchristian-like Ambassage to Admiralius Murmelius a Mahometan King of Morocco then very potent and possessing a great part of Spain offering him if he would send him succour to hold the Kingdom of England as a Vassal from him and to receive the Law of Mahomet saith Matthew Paris The Moor offended at his offer told the Ambassadours That he lately had read Paul's Epistles Modò inspexi l●brum in Graeco scriptum cuju●dam Graeci sapientis Christiani nomine Pauli cujus actus veroa mihi maximè complacent accepto Vnum tamen de ipso mihi displicet quod in lege sub quâ natus est non stetit sed ad alia tāquam transfuga inconstans avolvit which for the matter liked him well save only that Paul had renounced that Faith wherein he was born and the Jewish profession Wherefore he slighted King John as one devoid both of piety and policy who would love his liberty and disclaim his Religion A strange tender if true But Mr. Prynne proveth it to be a most scandalous malitious forgery of this Monk of St. Albans against the King for sequestring that Abbey Philip King of France together with his Son Lewis and his Proctor and all the Nobles of France Anno 1216. with his own mouth protested against this Charter and resignation to Walo the Pope's own Legat when purposely sent to them by Pope Innocent to disswade them from invading England as being then St. Peter's Patrimony not only as null void in it self for several Reasons but of
due Election the deprived Prior thereupon Appealed to the Pope and Court of Rome where he expected to be restored with great confidence but to shew how much more prevalent Money then was in that corrupt Court than Justice this intruder was confirmed and he returned after great expence frustrate of his expectation having some Manors assigned him for his support during life out of which the Pope had an annual pension of 365. Marks to support his Table The Jews of Lincoln having crucified a Christian Child to the great dishonour and disgrace of Jesus Christ the King appointed special Justices diligently to enquire of and severely to punish this grand offence by his Patent and Commission The King this year fearing some designs against him from Rome issued a Writ to the Barons and Bailiffs of Dover and to the Wardens of the Cinque-ports not to permit any Clerks to pass out of their respective Ports beyond the Seas unless he would first take an Oath that if he went to the Court of Rome he should demand nor require nothing against the King's Crown and Dignity nor the Pope's grant or Ordinance concerning the Realm of Sicily And the King by his Letters Patents constituted two distinct Proctors in the Court of Rome concerning the affairs of the Kingdom of Sicily and other occasions there to be transacted The Pope had a greater share in the Disme than the King who could dispose of none of it but by His and Rustand's consents He likewise issued his Mandate to the Sheriff of Kent to provide a speedy passage at Dover for Rustand the Pope's Agent and to defray the charges of it which should be allowed him The King understanding the Archbishop's and Bishops designes intended to be prosecuted in a Council of the Bishops of his Province which Archbishop Boniface had convocated against his Crown Dignity Courts Judges c. Prohibited him and them to meet therein under pain of forfeiting their Temporalties The Archbishop and Bishops notwithstanding these Writs met and proceeded in their Convocation in a very presumptuous manner as those fifty Articles then drawn up and tendered to the King and their Papal decrees in pursuit of them will most evidently demonstrate They were tendered to the King by the Archbishops and Bishops for which they resolved to contend to the uttermost These Constitutions are collected and Printed in John de Aton quoting Lindewood who cites and glosseth upon most of them under several Titles in the Margin of every one of them where you may peruse them with his Canonical gloss These were made Anno Dom. 1261. What Procurations the Archbishop of Messana arrived in England this year as the Pope's Legate exacted and extorted from the Bishops and Abbots with great violence and what injuries the Archbishop of Canterbury did to the Bishop of Rochester you may read in Matthew Paris The King and his Council resolving to banish the Poictovin Clergy-men out of the Nation and not to imprison them in England issued a Writ to the Constables of the Castles of Winton and Dover of the banishment and transportation of the Archdeacon of Winton out of the Realm and to see he carried away no Moneys with him In the 42 year of this King the Friers Minorites sent a Petition to King Henry to confirm their intrusion into St. Edmonds by his second Charter not deeming the Pope's Bull they had got sufficient which the Abbots and Monks contemned and set at naught The King to satisfie the Pope's demands and the easier to get in the Dismes the Pope had granted him to gain Sicily which the Archbishop Bishops and Religious Persons in England refused to pay assigned thirty thousand Marks thereof to the Pope Godfry de Kimeton Dean of York was elected Archbishop of that See and forced to travel to Rome for his Confirmation Fulco Bishop of London died of the Plague and Wengham then Chancellor of England notwithstanding his insufficiency and want of learning and Knowledge in Divinity procured Letters Patents from King Henry by advice of his Council in imitation of the Pope's Commendae's then grown very common to hold and retain all his former Ecclesiastical Dignities and Benefices whereof the King was Patron together with his Bishoprick for so long time as the Pope should please to grant him a dispensation whose dispensation alone would not bar the King to present to those Dignities and Benefices being all void in Law by making him a Bishop He had the like Patent to retain his Benefices and Ecclesiastical preferments in Ireland This is the first Patent of a Commenda retinere granted by the King to any Bishop Elect The first Patent of a Commenda retinere granted by the King to any Bishop elect saith Mr. Prynne being made by the advice of his Lords and Judges which makes it more considerable The King in the 44th year of his Reign issued a Writ to the Barons of Dover and other Ports to search for and apprehend all Italian Clerks and Lay-men and all others that should bring any Bulls from Rome prejudicial to him and his Realm and not to permit any to arrive with Horse and Armes in the Realm without his special License and to arrest all such as should there Land till they received further order from him The Bishop of St. David's and his Clerks complaining to the King how much the priviledges of their Churches Monasteries Houses Goods and Persons were violated in Wales in an hostile manner throughout his Diocess issued out a Writ and Prohibition to his Officers for their future protection and indemnity against such injuries and oppressions Boniface Archbishop of Canterbury being an Alien and forced to fly out of the Kingdom by the Barons was upon a Treaty between the King and his Barons permitted to return into England upon certain conditions The King and the Barons having by common consent entred into Articles of Agreements under their hands and referred themselves therein to the determination of the French King or the Pope's Legate the King thereupon constituted three Proctors to conclude and consent on his behalf to whatever should be therein agreed submitting himself to the Legate's Ecclesiastical Censures and Excommunication to compell him to the performance thereof During the Wars between the King and his Barrons diverse Vicars and Parsons desirous to reside upon their Cures so as they might be protected from violence therein the King thereupon granted protections to those who desired them An Oxford Jew having in contempt of Christ and Christian Religion in a solemn Procession there held by the University cast down and broken the Crucifix carried before them and escaping and the Jews not producing his Body as the King ordered them the King thereupon commanded the Sheriff of Oxford by several Writs to seize the Bodies and Goods of all the Jews in Oxford till they gave sufficient security at their proper costs to erect a beautifull high Marble Cross with the Images of Christ on the one side and
343. much less effected till then Having visited England he passed by Chester into Wales Anno 1284. to reform the state of the Church In this Visitation he made and published a Decree what Ornaments of Churches the Parishoners should provide and pay for and what the Priests or Incumbents King Edward in the twelfth year of his Reign issued Warrants for the payment of two years Arrears of 1000 Marks for England and Ireland granted by King John then due and demanded by the Pope as likewise for payment of seveal arrears of pensions he had granted to Cardinals and others The Archbishop of Canterbury having interdicted some of the Tenants belonging to the Abbey of Fiscan in England the Abbot thereupon Appealed to Rome against him and likewise to the King against this oppression desiring his favour that no Process might issue out of his Court against them and that he might constitute Attorneys in this Case since he could not come into England without great damage to his house The King this year constituted a special Proctor for three years by Patent to defend the Rights and Liberties of his free Chappels and Crown against all Papal and Episcopal invaders and opposers of them The King seizing the Advousons of several Churches in Wales as forfeited by their Patrons Rebellions against him gave them to the Bishop of St. David's with power to appropriate them to his Church of St. David's and Lekadeken Lancaden and make or annex them to Prebendaries there Hereupon the Bishop of St. Davids by his Charter with consent and approbation of the King and his Dean and Chapter made and erected a new Collegiate Church of Canons in Lan Caden in Wales constituted several Canons and Prebendaries therein annexing and appropriating the forecited Churches thereunto the Patronages whereof were granted him by the King who set his Seal to the Bishop's Charter and ratified it with his own Charter to make it valid in Law In the year 1285. a Parliament at Westminster laid down the limits and fixed the boundaries betwixt the Spiritual and Temporal jurisdictions The King having totally subdued the Welsh the Archbishoprick of York becomming void by the death of William Wickwane Archbishop thereof the King applied the profits thereof during the vacancy towards the building of Castles in Wales to secure it This year Stephen Bishop of Waterford was made chief Justice of Ireland In the fifteenth year of this King Henry de Branceston was elected and confirmed Bishop of Sarum The King granted and confirmed to the Bishop of Bangor and his Successors all the Rights Liberties Possessions and Customes they had formerly used and enjoyed In the sixteenth year of this King's Reign Gilbert de Sancto Leofardo was elected and confirmed Bishop of Chichester by the King 's Royal assent This year there was a great contest between the Archbishop of Canterbury and the Abbot of St. Augustines about the carrying up his cross First The Abbot opposed the bearing up his own Cross before him in the Monastery of St. Augustines even within his own Metropolis and See of Canterbury when specially sent for thither to dine with the King Secondly Observe the Archbishop's pride and obstinacy in refusing to subscribe such a Letter as the King directed to reconcile this difference and preserve the Abbot's Privildges or repair to the King without his Cross carried before him together with his malice against the Abbot and Covent for not admitting him to carry up his Cross within their Monastery Pat. 17. Ed. 1. Bishop Godwin observes That from the year 1284. the See of Salisbury had five Bishops within the space of five years whereof William de Comer as he stiles him was the fourth But Mr. William de Corner was his name as the King 's Writ for restoring of his Temporalties together with the Patent of the King 's Royal assent to his election assure us The King having Conquered Wales confirmed all the antient Rights Liberties Possessions and Customes of the Church of Asaph to the present Bishop and his Successors which they formerly used and enjoyed and that he might freely make his Testament Pope Nicholas the fourth being setled in his Pontifical Chair in the first year of his Papacy sent a Bull to King Edward the first to demand five years Arrears of the Annual pension of one thousand Marks granted by King John The King hereupon the better to promote his cousin Charles to the Realm of Sicily and expedite his own affairs in the Court of Rome concerning a dispensation for his Son to Marry the heir of the Crown of Scotland and other business touching Gascoign and France for which he had then sent special Ambassadors to Rome with Letters both to the Pope and Cardinals issued a Writ for the payment of these five years Arrears accordingly Mr. Prynne saith That this was the last payment made by King Edward the first of this Annual pension The Pope upon receipt hereof granted a dispensation to the King's Son Prince Edward to Marry with the heir of the Crown of Scotland thereby to unite these two Crowns and Kingdomes and prevent the long bloody Wars between them though within the prohibited degrees of Consanguinity King Edward upon the receipt of this Dispensation sent Letters and Proxies to Ericus King of Norway and likewise to the Guardians of the Realm of Scotland to consummate this Marriage upon diverse Articles and agreements King Edward likewise to perfect the Marriage between his Son Prince Edward and Margaret Queen of Scots with the general approbation of the Keepers Nobles and Natives of that Realm granted and ratified to the Nobles and People of Scotland diverse Articles agreed on by special Commissioners sent on both sides and approved by him by Letters under his great Seal which he took an Oath to observe under the penalty of forfeiting one hundred thousand pounds to the Church of Rome towards the holy Wars Pat. 8. Edw. 1. m. 8. and subjecting himself to the Pope's Excommunication and his Kingdom to an Interdict in case of Violation or Non-performance as the Patent attesteth enrolled both in French and Latine The King after this appointed the Bishop of Durham to be this Queen Margaret's and his Son Prince Edward's Lieutennant in Scotland for the preservation of the Peace and Government thereof At which time he and his Son likewise constituted Proctors to Treat with the King of Norway in his and his Son Edward's Name concerning his Sons Marriage and Espousals with his Daughter Margaret Queen of Scotland To facilitate this Marriage the Bishop of Durham at the King's request obliged himself to pay four hundred pounds by the year to certain persons in Norway to discharge which annuity the King granted him several Manors amounting to a greater value But the sickness and death of this Queen in her voyage toward Scotland and England frustrated this much desired Marriage between Prince Edward and her and raised new questions between the Competitors for the Crown
my Soul no more than Satan could do to the Soul of Job And as concerning these Articles I will stand to them to the very death by the grace of my eternal God And after a short instruction to the people he fell down upon his Knees holding up his Hands and Eyes to Heaven And prayed God to forgive his Prosecutors The Lord Cobham was condemned to dye being led back to the Tower he escaped out of the Tower and fled into Wales where he continued by the space of four years In January 1414. Sir Roger Acton Knight Mr. John Brown and John Beverley a Minister suffered Martyrdom in the Fields of St. Giles with thirty six more Some say that Sir Roger Acton was hanged naked at Tyburn saving that certain parts of him were covered and after certain dayes a Trumpetter of the King 's called Thomas Cliffe galeave of the King to take him down and bury him The next Month after the Execution of these Men died Thomas Arundel Archbishop of Canterbury famished to Death not for want of Food but of a Throat to swallow it such the swelling therein that he could neither speak nor eat for some days After him succeeded Henry Chichely Godwin's Catal of Bish whose mean birth interrupted the chain of Noble Archbishops his two Predecessors and Successors being Earls Sons by Extraction Although many Laws had been made against the Pope's usurped Authority in bestowing Ecclesiastical preferments by way of Provision yet durst not this man consent unto his election made by the Covent of Canterbury but committed the matter unto the Pope's determination who first pronounced the election of the Monks void and then bestowed the Archbishoprick upon him The same year the King began the Foundation of two Monasteries one of the Friars observants on the one side of Thames and the other on the other side of the same River called Shene and Sion dedicated unto the Charter-house Monks with certain Nuns of St. Briget to the number of sixty dwelling within the same precinct so that the whole number of these with Priests Monks Deacons and Nuns should equal the number of thirteen Apostles and seventy two Disciples These were to eat no Flesh to touch no Money to wear no Linnen The King held a Parliament at Leicester in which the Commons put up their Bill again which was put up Anno 11. Henry the fourth that the Temporalties wasted so disorderly by the Clergy might be converted to the use of the King and of his Earls and Knights c. In fear of which Bill the Clergy put him upon a long War with the French offering to him in behalf of the Clergy great and notable sums by reason whereof the Bill was put off again The Archbishop Henry Chichley condemned John Claydon's Books and condemned him and shortly after he was burnt in Smithfield with Richard Turning Baker Anno 1415. The next year the said Archbishop in his Convocation holden at London made sharper Constitutions than were before against the Lollards There two Priests noted for Hereticks were brought before the Bishops the one John Barton the other Robert Chappel Barton was committed to Philip Bishop of Lincoln to be kept in prison till otherwise it were determined Chappel submitted himself and with much ado received pardon and was in stead of penance enjoyned certain Articles to publish at Paul's Cross Then divers persons were forced to abjure as John Tailer of the Parish of St. Maries at Quern William James Physitian who had long lain in prison John Gourdley of Lincoln-shire a learned man John Duerser Katherine Dertford the Parson of Higley in Lincoln-shire named Mr. Robert William Henry of Tenterden John Gaul a Priest of London Richard Monk Vicar of Chesham in Lincoln-shire with divers others During the time of the Provincial Convocation Pope Martin had sent to the Clergy of England for a Subsidy to maintain the Pope's Wars against the Lollards of Bohemia Another Subsidy was demanded to persecute William Clerk Master of Arts in Oxford who sailing out of England was at the Council of Basil disputing on the Bohemians side A third Subsidy was also required to persecute William Russel Warden of the Grey-Friers in London who was fled having escaped out of prison Ralph Mungin Priest refusing to abjure was condemned to perpetual prison The recantation of Thomas Granter and Richard Monk Priests was read openly at Paul s Cross after which Granter was put to seven years imprisonment under the custody of the Bishop of London Edmond Frith recanted who was Butler to Sir John Oldcastle Besides these many other Wicklivites were sore vexed in Kent in the Towns of Romney Tenterden Woodchurch Cranbrook Staplehurst Bennenden and Rolvenden where Men and their Wives and whole Families were driven to forsake their Houses and Towns for fear of persecution Among whom were William White and Thomas Greensted Priests Bartholomew Chronemonger Joan Waddon Joan his Wife Thomas Evernden Stephen Robins William Chineling John Tame John Eacolin William Somer Marian his Wife John Abraham Robert Munden Laurence Cook which persons because they appeared not were excommunicated by the Archbishop The Lord Cobham having lived four years in Wales and being at last discovered was taken by the Lord Powis yet so that it cost some blows and blood to apprehend him till a Woman at last with a stool broke the Lord Cobham's legs whereby being lame he was brought up to London in an Horse-litter At last he was drawn upon an Hurdle to the Gallows and there was hanged and burnt In the ninth year of King Henry the Fifth he suppressed the French Houses of Religious Monks and Friars and such like in England Stow's Chron in Hen. 8. because they spake ill of the King's Conquest over France Their Lands were given by him and King Henry the Sixth to Monasteries and Colledges of learned men King Henry died in France and was brought over and buried at Westminster This King ordained the King of Heraulds over the English which is called Garter In this King's Reign Richard Fleming Bishop of Lincoln founded a Colledge named Lincoln-colledge in Oxford King Henry the sixth an Infant of eight months old succeeded his Father in the Kingdom of England Anno 1422. In the eighth year of his Age he was crowned at Westminster and in the tenth year crowned King at Paris Cardinal Henry Bishop of Winchester being present at them both The Clergy had then a strong party in the Privy Council viz. 1. Henry Chicheley Archbishop of Canterbury 2. John Kemp Bishop of London 3. Henry Beauford Bishop of Winchester lately made Cardinal 4. John Wackaring Bishop of Norwich Privy-seal 5. Philip Morgan Bishop of Worcester 6. Nicholas Bubwith Bishop of Bath and Wells Lord Treasurer In the first year of this King's Reign was burned a faithful Witness of God's Truth William Tailor a Priest under Henry Chichcley Archbishop of Canterbury March 1. Anno 1423. In the year 1424. John Florence a Turner appeared before Will.
Bernam Chancellor to the Bishop of Norwich being accused for holding and teaching divers Heresies But being threatened he submitted himself and abjured and for his penance he was whipped three Sundayes in a solemn procession in the Cathedral Church of Norwich before all the people The like also was done about his Parish-church of Shelton three other several Sundayes he being bare-headed bare-footed and bare-necked after the manner of a publick Penitentiary his body being covered with a canvass shirt and breeches carrying in his hand a Taper of a pound weight In the same year John Goddesel of Dichingham Parchment maker abjured and was set at liberty till the year 1428. Richard Belward of Erisam sware that he would neither teach nor assist any against the Church of Rome and was dismissed The like happened to Hugh Pie Chaplain of Ludney In the year 1428. King Henry the Sixth sent down Letters of Commission to John Exeter and Ja olet Germain keeper of the Castle of Colchester for the apprehending of William White Priest and others suspected of Heresie John Exeter attached six persons in the Town of Bungay in the Diocess of Norwich and three of them were committed to the Castle of Fremingham belonging to the Duke of Norfolk namely John Waddon of Tenterden in Kent Bartholomew Monk of Ersham and William Skutt In the Towns of B●ckles Ersham and Ludney a great number both of Men and Women were cast into prison and after their abjuration brought to open shame in Churches and Markets by the Bishop of Norwich and his Chancellor William Bernham John Exeter being Register so that within the space of three or four years about one hundred and twenty Men and Women were examined and suffered great vexation for the profession of Christian Faith Some taken upon suspition only more easily escaped as Robert Skirring of Harlstone William Skirring and some others Some were burned among whom special mention is made of these three Father Abraham of Colchester William White and John Waddon Priests The residue abjured and suffered penance as John Beverley J. Wardon John Capper Vicar of Tunstal with more than threescore others They had their Doctrine from William White who was a Scholar and follower of John Wickliff Anno 1428. Such was the Spleen of the Council of Sienna as they not only cursed the memory of John Wickliff as dying an obstinate Heretick but ordered that his bones should be taken out of the ground and thrown far off from any Christian burial In obedience hereunto Richard Fleming Bishop of Lincoln Diocesan of Lutterworth sent his Officers to ungrave him accordingly who took his bones out of the grave and burnt them to ashes and cast them into Swift a neighbouring Brook running hard by Anno 1430. R. Hovedon a Wool-winder and Citizen of London was burnt at the Tower-hill for the Doctrine of Wickliff The year following Thomas Bagley a Priest Vicar of Monenden besides Malden was condemned of Heresie at London about the midst of Lent degraded and burned in Smithfield At St. Andrews in Scotland Anno 1431. Paul Craw was burnt for denying that the substance of the Bread and Wine are changed in the Eucharist Petries Church History or that Confession is necessary to be made unto Priests or Prayers unto Saints departed At his condemnation they put a Bull of Brass in his mouth to the end he should not speak unto the people nor tell for what he was burnt Henry Beauford Bishop of Winchester Cardinal Sancti Eusebii Ex Archiv●● Turris Lond. was by consent of Parliament made one of the King's Council with this condition that he should make a protestation to absent himself from the Council when any matters were to be treated betwixt the King and Pope The Cardinal took the Protestation and promised to perform it The Clergy complained to the King in Parliament that their Servants which came with them to Convocations were often arrested and they prayed that they might have the same Priviledge which the Peers and Commons of the Kingdom have which are called to Parliament which was granted accordingly Great at this time was the want of Grammar-schools and the abuse of them that were even in London it self it being paenal for any to prevent the growth of Wicklivism to put their Children to private Teachers Hence it was that some hundreds were compelled to go to the same School where to use the words of the Records The Masters waxen rich in money and Learners poor in cunning Whereupon this grievance was complained of by four eminent Ministers in London viz. Mr. William Lichfield Parson of Alhallowes the Great Mr. Gilbert Parson of St. Andrew's Holborn Mr. John Cote Parson of St. Peter's Cornhil Mr. John Neele Master of the House of St. Thomas Acre 's and Parson of Colchirch To these it was granted by the advice of the Ordinary or Archbishop of Canterbury to erect five Schools Neele having a double License for two places in their respective Parishes Know that the House of St. Thomas Acre 's was where Mercers Chappel standeth at this day Then was the Lady Eleanor Cobham so called from the Lord Cobham her Father otherwise Eleanor Plantagenet by her Husband Humfry Duke of Glocester and Roger Only Priest her Chaplain condemned the Dutchess after solemn penance and carrying a Taper barefoot at Paul's Cross to perpetual banishment for plotting with Only say Hall and Fabian in their Chronicles an abominable Necromancer with three others by Witchcraft to destroy the King so to derive the Crown to her Husband who was next Heir in the line of Lancaster And Roger Only was burned But the main cause of their condemnation was for the profession of the Truth although Treason was pretended against them Polydor Virgil makes no mention thereof otherwise quick-lighted enough in matters of this nature At this time William Heiworth sate Bishop of Coventry and Dichfield being translated thither from being Abbot of St. Albans Fuller's Chur. History of Britain At this time William Lynwood finished his industrious and useful Work of his Constitutions He was bred in Cambridge first Scholar of Gonvil then Fellow of Pembrook-hall His younger years he spent in the Law afterwards he became Keeper of the Privy-seal unto King Henry the Fifth who employed him in an Embassie into Spain and Portugal which he exactly performed After the King's death he re-assumed his Official's place of Canterbury and then at spare hours collected and digested the Constitutions of the fourteen latter Archbishops of Canterbury from Stephen Langton unto Henry Chichley unto whom he dedicated the Work a worthy Work highly esteemed by forreign Lawyers his Comment thereon is a Magazine of the Canon Law It was printed at Paris Anno 1505. but at the cost and charges of William Bretton an honest Merchant of London revised by the care of Wolfangus Hippolius and prefaced unto by Iodocus Badius This Linwood was afterwards made Bishop of St. Davids Anno 1434. began the active Council
was kept three years captive in St. Angelo Against Mendicants 1. Thomas Wilson Doctor of both Laws and say some Dean of S. Paul's a zealous Preacher and Disputant 2. William Ivy Canon of S. Paul's who wrote in the Defence of Richard Hill Bishop of London who Imprisoned two Mendicants for their proud Preaching But after Pope Paul the second had interposed herein concluding that this ought to be declared in all places for a dangerous Doctrine and worthy to be trodden down under all mens feet the controversie ceased At this time George Nevil brother to Richard Nevil the Great Earl of Warwick that set up and pulled down Kings at his pleasure was Archbishop of York He was famous for a prodigious feast made at his Installation unto which he invited as Guests all the Nobility most of the prime Clergy many of the Great Gentry of the Land The Bill of Fare may be read in Bishop Godwins Catalogue of Bishops Seven years after King Edward seized on all his Estate to the value of twenty thousand pounds among which he found so rich a Mitre that he made himself a Crown thereof The Archbishop he sent over prisoner to Callis where he was kept bound in extreme poverty justice punishing his former prodigality He was afterwards restored to his Liberty and Archbishoprick but went drooping till the day of his death It added to his sorrow that the Kingdom of Scotland Scotland freed from the See of York with twelve Suffragan Bishops therein formerly subjected to his See was now by Pope Sixtus freed from any further dependance thereon S. Andrews being advanced to an Archbishoprick and that Kingdom in Ecclesiastical matters made entire within it self whose Bishops formerly repaired to York for their consecration Anno 1473. in August John Goose sole Martyr in this King's Reign was condemned and burned at Tower-hill This man when ready to suffer desired meat from the Sheriff which Ordered his Execution and had it granted unto him I will eat saith he a good competent dinner for I shall pass a sharp shower ere I come to Supper King Edward IV. died April 9. 1483. In his Reign flourished Thomas Littleton a Reverend Judge of the Common-pleas who brought a great part of the Law into method which lay before confusedly dispersed and his book called Littletons Tenures Then John Harding Esquire wrote a Chronicle in English verse John Fortescue a Judge and Chancellor of England wrote divers Treatises concerning the Law and Politick Government Rochus a Charter-house Monk born in London wrote divers Epigrams William Caxton also wrote a Chronicle Miserable King Edward V. ought to have succeeded his Father but he by the wicked practice of his Unckle Richard Duke of Glocester chosen Protector was quickly made away The Protection of the young King's Person was by the last King appointed to Earl Rivers the Queen's brother and by the mother's side Unckle to the said Prince who kept his Residence and Court at Ludlow The Queen with the Earl Rivers her brother and with her Son Richard Lord Gray and other Friends being guarded with a strong power of Armed men and Souldiers intended to bring the Young King from Ludlow to London to be Crowned But the Duke of Glocester wrought so cunningly with the Queen that she dispatched messengers to her Brother and Son who though unwilling upon her request were perswaded to Disband and Cashier all their Souldiers and attended only with their own Menial Servants they set forward with the Young King towards the Queen They came to Northampton and soon after the Dukes of Glocester and Buckingham dismounted themselves in the Earls Inn being accompanied with great store of resolute attendants There they surprized the Earl Rivers and committed him to safe Custody Mart. Chron. in Edw. V. Then the two Dukes rode to Stonystratford where the King then was There they seized on Richard Lord Grey the King's half-brother and on Sir Richard Vaugham and some others all which they sent under a strong guard to Pomfret-castle where without any judicial sentence or legal trial they were beheaded upon the same day that the Lord Hastings who conspired in that action with the two Dukes lost his head The Queen with the rest of her Children enters the Sanctuary at Westminster The young King is brought to London and the Duke of Glocester by the contrivement of the Duke of Buckingham is made Protector of the King and Kingdom by the Decree of the Councel-Table and now he wickedly plotteth to make away the young King and his Brother and in order thereunto he laboureth first to get into his hands the Duke of York the King's brother And to that end the Archbishop of Canterbury was employed with instructions to procure the Queen to part with her younger son to accompany the elder The Protector having gotten both the brothers into his hand causeth them within few days in great pomp and State to be convayed through London to the Tower The Sunday following he caused Doctor Shaa at Paul's cross to blazon the Honourable birth and parentage of the Protector to relate his vertues to commend his valour to weaken the Fame and Honour of the deceased King Edward by reason of his lascivious wantonness with Shore's wife and others to bastardize all his Children because the King was in the person of Richard Earl of Warwick before his said marriage affianced unto the Lady Bona sister to the wife of the French King He also accused the Protector 's own mother of great incontinency When King Edward and George Duke of Clarence were begotten Then setting forth the worthiness of the Protector he supposed that the people could not chuse but receive him for their King Pynkney the Provincial of the Augustinian Friars who in the same place used so loud adulation lost his credit conscience and voice altogether These two were all of the Clergy who engaged actively on his party His Coronation was performed with more pomp than any of his Predecessors Soon after followed the murther of King Edward and his Brother Richard Duke of York After this bloody act having visited his Town of Glocester which he endowed with ample Liberties and Priviledges he took his journey towards York At a certain day appointed the whole Clergy assembled in Copes richly vested and so went about the City in Procession after whom followed the King with his Crown and Scepter apparrelled in his Circot Robe Royal accompanyed with many of the Nobility of the Realm after whom marched in order Queen Anne his wife Crowned leading in her left hand Prince Edward her Son Sir Th. Moores History of King Rich. 3. having on his head a demy-crown appointed for the degree of a Prince The Northern people hereupon extolled and praised him far above the Stars After this glorious pomp and a solemn feast having done all things discreet●y he returned by Nottingham and afterwards came to London whom the Citizens more for fear than love received in
whereby he was to be discharged of the Attainder which had passed upon him Anno 1539. restored in Blood and rendred Capable of all those Rights and Priviledges of which he had stood possessed in this Kingdom This Bill was quickly passed into an Act and on Novemb. 24. the Cardinal came first to London Then it was concluded by both Houses of Parliament that a petition should be made in the name of the Kingdom wherein should be declared how sorry they were that they had withdrawn their obedience from the Apostolick See and consenting to the Statutes made against it promising to endeavour hereafter that the said Lawes and Statutes should be repealed beseeching the King and Queen to intercede with his Holiness for their Absolution Then the Cardinal having read his Authority given him from the Pope they all kneeled upon their knees and imploring the mercy of God received Absolution for themselves and the rest of the Kingdom Which Absolution was pronounced in these words Our Lord Jesus Christ which with his most pretious blood hath redeemed us from all our sins c. and whom the Father hath appointed Head over all his Church absolve you And we by Apostolick Authority given unto us by the most holy Lord Pope Julius the third His Vicegerent here on earth do absolve and deliver you and every of you with the whole Realm and the Dominions thereof from all heresie and schism and from every judgement censure and pain for that cause incurred And also we do restore you again unto the unity of Our Mother the Holy Church In the name of the Father the Son and the Holy Ghost Which words of His being seconded with a loud Amen by such as were present he concluded the dayes work with a solemn Procession to the Chappel for rendring thanks to God Then did the Cardinal dispence with much irregularity in several persons confirming the Institution of Clergy-men in their Benefices legitimating the Chi●dren of forbidden Marriages ratifying the processes and sentences in matters Ecclesiastical and his dispensations were confirmed by Acts of Parliament Then was Anthony Brown Viscount Montacute Thursby Bishop of Ely and Sir Edward Carn sent on a gratulatory Embassie to Pope Paul IV. to tender England's thanks for the favours conferr'd thereon The Convocation that then was held knew that the Cardinal was to be entreated not to insist upon the restoring of Church-lands rather to confirm the Lords and Gentry in their present possessions And to that end a Petition is presented to both their Majesties Heylin Hist of Q. Mary that they would be pleased to intercede with the Cardinal concerning it Which Petition was offered to the Legate in the name of the whole Convocation by the Lord Chancellor the Prolocutor and six others of the Lower House Concerning which the Legate was not ignorant that a Message had been sent to the Pope in the name of the Parliament to desire a confirmation of the Sale of all the Lands belonging to Abbies Chanteries c. or otherwise to let him know that nothing could be granted on his behalf And it is likely they received some fair promises to that effect in regard that on New-years day next following the Act for restoring the Pope's Supremacy was passed in both Houses of Parliament The whole matter being transacted to the content of all parties the poor Protestants excepted only on January 25. there was a solemn procession throughout London to praise God for their Conversion to the Catholick Church wherein were ninety Crosses an hundred and Sixty Priests and Clerks each of them attired in his Cope and after them eight Bishops in their Pontificalibus followed by Bonner carrying the Popish Pix under a Canopy and attended by the Lord Mayor and Companies in their several Liveries Which Procession being ended they all returned to S. Paul's Church where the King and Cardinal together with all the rest heard Mass and the next day the Parliament and Convocation were dissolved The English Ambassadours came to Rome on the first day of the Papacy of Pope Paul IV. and in the first consistory after his Inauguration they were brought before him who granted the pardon desired and lovingly embraced the Ambassadours and as an over plus the Pope conferred the Title of King 's of Ireland on their Majesties In his private discourses with the Ambassadours he said that the Church-goods ought to be wholly restored saying also that his Authority was not such as to profane things dedicated unto God He also told them that the Peter-pence ought to be paid as soon as might be and that according to the custom he would send a collector for that purpose He closed his discourse with this that they could not hope that S. Peter would open to them the Gates of Heaven as long as they usurped his goods on earth A rumour was spread of the Queen's being with Child and that she was quick and thereupon Letters were sent from the Lords of the Council to Bonner Bishop of London that prayers and thanksgivings should be made in all Churches The Parliament also while it was sitting passed an Act desiring the King that if the Queen should fail he would be pleased to take upon him the Education of the Child Set forms of prayer were also made for her safe delivery Great preparations were also made of all things necessary against the time of her delivery And upon a sudden rumour of her being delivered the Bells were rung and Bonfires made in most parts of London But it proved in fine that the Queen neither was with Childe for the present nor had any hopes of being so for the time to come A Gun was shot at one Doctor Pendleton as He Preached at Paul's Cross June 10. 1554 the pellet whereof went very neer him but the Gunner was not to be heard of Upon which the Queen published a Proclamation prohibiting the shooting with hand-guns and the bearing of weapons A little before this some had caused a Cat to be hanged upon the Gallows near the Cross in Cheapside with her head shorn the likeness of a vestment cast upon her and her two feet tyed together holding between them a piece of Paper in form of a Wafer tending to the disgrace of the Popish Religion Then were some Antient Statutes revived that were made in the time of King Richard the second Henry the fourth and Henry the fifth for the severe punishment of obstinate Hereticks even to death it self and an Act was passed for that purpose Hereupon followed that Inquisition for Blood which raged in London and more or less was exercised in most parts of the Kingdom Mr. John Rogers a Learned man and a great companion of that Tyndal by whom the Bible was translated into English in the time of King Henry after whose Martyrdom he retired to Wittenberg in the Dukedome of Saxony where he abode till King Edward's coming to the Crown and was by Bishop Ridley presented to the Lecture of
lodging in the Charter-house where she staid some dayes till all things in the Tower might be fitted for her reception Attended by the Lord Mayor and Aldermen with a stately Train of Lords and Ladies she entreth by Cripple-gate into the City passeth along the Wall till she came to Bishops-gate where all the Companies of the City in their several Liveries waited her coming in their proper and distinct ranks reaching from thence until the further end of Mark-lane where she was entertained with a peal of great Ordinance from the Tower At her entrance into which place she rendred her most humble thanks to Almighty God for the great and wondrous change of her condition in bringing her from being a prisoner in that place to be the Ruler of her people and now to take possession of it as a Royal Palace Here she emained till December the fifth then next following and from thence removed by water to Sommerset-house In each remove she found such infinite throngs of people which flocked from all parts to see her both by land and water and testified their publick joy by such loud acclamations as much rejoyced her heart to hear and could not but express it in her words and countenance As she passed through London the Bible was presented to her at the little Conduit in Cheapside which she received with both her hands and kissing it laid it to her breast saying That the same had ever been her delight and should be the rule by which she meant to frame her Government She was crowned by Owen Oglethorp Bishop of Carlisle Camden's Hist of Q. Elizab. on January the fourteenth for that the Archbishop of York and the rest of the Bishops refused to perform that office suspecting her Religion who had been first bred in the Protestants Religion and also for that she had very lately forbidden the Bishop in saying Mass to lift up the Host to be adored and permitted the Li●any with the Epistle and Gospel to be read in the vulgar tongue For the first six weeks things stood in their former state without the least alteration She being now twenty five years of age and taught by Experience and Adversity had gathered wisdom above age the proof whereof she gave in chusing her Counsellors which were as follow Nicholas Heath Archbishop of York William Pawlet Marquess of Winchester Lord Treasurer Henry Fitz-Alan Earl of Arundel Francis Talbot Earl of Shrewsbury Edward Stanley Earl of Darby William Herbert Earl of Pembrook Edward Lord Clinton Lord Admiral of the Sea William Lord Howard of Effingham Lord Chamberlain Sir Thomas Cheiney Sir William Peter Sir John Mason Sir Richard Sackvill Nicholas Wotton Dean of Canterbury All these were Papists and of Queen Maries Council To these she joyned of her own William Par Marquess of Northampton Francis Russel Earl of Bedford Edward Rogers Ambrose Cave Francis Knollys William Cecil who had been Secretary to King Edward the Sixth and soon after Nicholas Bacon whom she made Lord Keeper of the Great Seal All these were of the Protestants Religion and had been in no place under Queen Mary Proclamations came forth that Preachers should abstain from questions controverted in Religion Then care was taken for sending new Commissions unto such Ambassadors as resided in the Courts of several Princes both to acquaint them with the change and to assure those Princes of the Queen's desire to maintain all former leagues between them and the Crown of England To her Agent in the Court of Spain it was given in charge to represent to the King the dear remembrance which she kept of those many Humanities received from him in the time of her Troubles Instructions are sent also to Sir Edward Karn the late Queen's Agent with the Pope and now confirmed by her in the same employment to make the Pope acquainted with the death of Queen Mary and her succession to the Crown not without some desire that all good Offices might be reciprocally exchanged between them But the Pope answered Heylin Hist of Q. Elizab. An. Reg. 1. That the Kingdom of England was held in Fee of the Apostolick See That she could not succeed being Illegitimate That He could not contradict the declaration of Clement the Seventh and Paul the Third That it was a great boldness to assume the Name and Government of it without him yet being desirous to shew a Fatherly affection if she would renounce her pretensions and refer her self wholly to his free disposition He will do whatsoever may be done with the Honour of the Apostolick See The new Queen having performed this office of Civility to him as she did to others expected no answer nor took much thought of it when she heard it Many who were imprisoned for Religion she restored to liberty at her first coming to the Crown which occasioned Rainsford a Gentleman of the Court to make a sute to her in the behalf of Matthew Mark Luke and John who had been long imprisoned in a Latin Translation that they also might walk abroad as formerly in the English Tongue To whom she made answer That he should first endeavour to know the minds of the prisoners who perhaps desired no such liberty as he demanded King Philip fearing least he should lose the strength and title of the Kingdom of England and that the Kingdom of England Scotland and Ireland would by Mary Queen of Scots be annexed unto France dealt seriously with Queen Elizabeth about a Marriage to be contracted with her promising to procure a special dispensation from the Bishop of Rome The Queen weighing in her mind the unlawfulness of such a Marriage puts off King Philip by little and little with a modest answer but indeed out of scruple of Conscience And now she thought nothing more pleasing to God than that Religion should be forthwith be altered Thereupon the care of correcting the Liturgy was committed to Doctor Matthew Parker Bill May Grindal Whitehead and Pilkinton Learned and moderate Divines and to Sir Thomas Smith Knight the matter being imparted to no man but the Marquess of Northampton the Earl of Bedford Sir John Grey of Pyrgo and Sir William Cecil A Parliament was summoned to begin on January 25. which opened with an Eloquent and Learned Sermon Preached by Dr. Cox In the House of Commons there were some furious Spirits who eagerly opposed all propositions which seemed to tend unto the prejudice of the Church of Rome Of which number none so violent as Scory Doctor of the Laws and a Great Instrument of Bonner's Butcheries in Queen Mary's Reign who being questioned for the cruelty of his Executions declared himself to be sorry for nothing more That instead of lopping off some few boughes and branches he did not lay his Ax to the Root of the Tree Yet passed He unpunished for the present though Divine Vengeance brought him in the end to his just reward In this Parliament passed an Act for recognizing the Queen's just Title to the
Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in midst thereof Which last remained there for some years The antient Ceremonies customably observed by the Knights of the Garter in their Adoration toward the Altar were by this Queen retained as formerly in her Father's time The solemn Sermons Preached upon each Wednesday Friday and Lords-day in the time of Lent Preached by the choycest of the Clergy she devoutly heard attired in black according to the custom of her Predecessors The Bishoprick of Carlile was first profered to Bernard Gilpin Fuller Church History of Britain Rector of Houghton in the North but Mr. Gilpin refused the offer not that he had any disaffection to the Office but because he had so much kinred about Carlile at whom He must either connive in many things not without hurt to himself or else deny them not without offence to them It was afterward given to Dr. John Best as was shewed before As for Miles Coverdale formerly Bishop of Exeter he hever returned to his See but remained a private Minister to the day of his death Such of the Scots as desired a Reformation of Religion taking advantage by the Queen's abscence and want of power in the Queen Regent to suppress their practices had put themselves into a Body Headed by some of the Nobility they take unto themselves the name of the Congregation managing their own Affairs apart from the rest of the Kingdom They petition the Queen Regent and the Lords of the Council that the Sacrament of the Lord's Supper might be administred in both kinds That divine Offices might be celebrated in the vulgar Tongue and that they might have the choice of their own Ministers The chief of the party well backed by the common people put themselves into Perth the news whereof occasioneth Mr. Knox to leave Geneva and joyn himself to the Lords of the Congregation At Perth he Preacheth against Images Idolatry and other Superstitions of the Church of Rome so bitterly that the people in a popular fury deface all the Images in that Church and presently demolish all Religious Houses in that City Those of Couper hearing of it forthwith destroyed all Images and pulled down the Altars in that Church also The like was done after his Preaching at Craile and St. Andrews in those places They burnt down the rich Monastery of Scone and ruined that of Cambuskenneth demolished all the Altars Images and Covents of Religious persons in Sterling Lithgow Glascough Edenburgh which last they possess and put up their own Preachers into all the Pulpits of that City not suffering the Queen Regent to have the use of one Church onely for her own devotions They alse deprive the Queen Regent of all place and power in the publick Government But she gathering Forces recovereth Edenborough and the chief key of all that Kingdom garisoned by the French In their extremity Maitland and Melvin being dispatched to the Court of England imploring aid from Queen Elizabeth And an Army is sent into Scotland of six thousand Foot and three thousand Horse commanded by the Lord Gray Some Ships were also sent to block up the haven and hinder all Relief which might come by Sea to the Town of Leith At length after divers Articles signed and confirmed for both Kingdoms the French take their leave of Scotland and the English Army was disbanded at Berwick As the Congregation was by the Queen put upon a present confidence of going vigorously on in their Reformation so it concern'd them to proceed so carefully in pursuance of it as might comply with the dependance which they had upon her First Therefore they bound themselves by their subscription to embrace the Liturgy with all the Rites of the Church of England which for a time remained the onely form of Worship for the Kirk of Scotland In the next place They cause a Parliament to be called in the moneth of August for the Boroughs there appeared the accustomed number but of the Lords Spiritual no more than six Bishops of thirteen with thirteen Abbots and Priors and the Temporal Lords to the number of ten Earls and as many Barons Three Acts were passed to the advantage of the Reformation The first was for the abolishing the Pope's Jurisdiction and Authority within the Realm The second for annulling all Statutes made in former times for maintenance of Idolatry and Superstition The third for the punishing the Sayers and Hearers of the Mass To this Parliament also some of the Ministers presented a Confession of the Faith and Doctrine to be believed and professed by the Protestants of the Kirk of Scotland which being put to the Vote was opposed but by three of the Temporal Lords The Popish Prelates were silent in it which being observed by the Earl Marshal he broke out into these words Seeing saith He that my Lords the Bishops who by their Learning can and for the zeal they should have to the Truth ought as I suppose to gainsay any thing repugnant to it say nothing against the Confession we have heard I cannot think but that it is the very Truth of God and that the contrary of it is false Doctrine The Queen was now as active in advancing the Reformed Religion in Ireland as she had been in either of the other Kingdoms A Parliament is therefore held on January 12. where past an Act restoring to the Crown the ancient Jurisdiction over all Ecclesiastical and Spiritual Persons By which Statute were established both the Oath of Supremacy and the High Commission as before in England There past also an Act for the Uniformity of Common-Prayer Heylin's Hist of Q. Elizab. c. with a permission for saying the same in Latin in those Churches where the Minister had not the knowledge of the English Tongue The people by that Statute are required under several penalties to frequent their Churches and to be frequent at the reading the English Liturgy which they understand as little as the Mass by which means the Irish were kept in ignorance as to the Doctrines and Devotions of the Church of England There also past another Statute for restoring to the Crown the first-fruits and twenty
Anno 1600. died two eminent Roman Catholicks John Saunderson born in Lancaster bred in Trinity Colledge in Cambridge from whence he fled to Cambray in Artois The other Thomas Case of St. Johns in Oxford Doctor of Physick always a Papist in heart but never expressing the same till a little before his Death CENTURY XVII THe difference betwixt the Seculars and the Jesuites still continuing and encreasing Bishop Bancroft afforded the Seculars countenance and maintenance in London-house furnishing them with necessaries to write against their Adversaries hoping the Protestants might assault the Romish cause with the greater advantage by the breach made to their hands by the others own dissentions Archbishop Whitgift founded and endowed an Hospital at Croydon in Surrey for a Warden and twenty eight Brethren as also a free School with liberal maintenance for the training up of Youth Sir Rich. Bakers Chron. The Queen and Her Council finding both the Jesuites and the Secular Priests dangerous to this Common Wealth both the one and the other commandeth them to depart out of the Kingdom presently The last Parliament in this Queen's Reign was now begun at Westminster and dissolved the Moneth next following In this Parliament it was Enacted That overseers of the poor should be nominated yearly in Easter-week under the Hand and Seal of two Justices of peace and that these with the Church-wardens should take care of the poor binding out of Apprentices c. As also That the Lord Chancellor should award Commissions under the great Seal into any part of the Realm as cause should require to the Bishop of every Diocess and his Chancellor c. to enquire by oathes of twelve men into the misemployment of any lands or goods given to pious uses Francis Godwin D. D. Subdean of Exeter son of Thomas Godwin Bishop of Bath and Wells was made Bishop of Landaff He was born in the fourth year of Queen Elizabeth and was made a Bishop within Her Reign Anno 1601. Now came forth a notable book against the Jesuites written Scholastically by Watson a secular Priest consisting of ten Quodlibets each whereof is subdivided into as many Articles which discovereth the Jesuites in their Colours Anno 1602. died Herbert Westphaling Bishop of Hereford being the first Bishop of that foundation a man very pious and of such gravity that he was scarce ever seen to laugh There died also Alexander Nowel D. D. and Dean of S. Paul's in London He fled into Germany in the Reign of Queen Mary and was the first of English exiles that returned in the days of Queen Elizabeth an holy and Learned Man He bestowed two hundred pound a year rent on Brazen-nose Colledge wherein he was educated for the maintenance of thirteen Students He died at ninety years of age a single man fresh in his youthful Learning his eyes were not dim nor did he ever make use of Spectacles Mr. William Perkins who was born in the first died also in the last year of Queen Elizabeth Gregory Sayer also and William Harris two Popish Writers bred the one at Cambridge the other at Oxford died this year beyond the Seas At this time the City of Geneva was in a low estate for the Duke of Savoy addicted to the Spanish faction had banished all Protestants of his Dominions By the Liberal example of Archbishop Whitgift large summes of Money were Collected and seasonably sent over for the Relief of Geneva Queen Elizabeth the mirrour of her Sex and Age died having Reigned over this Kingdom above fourty years Her Corps were Solemnly interred under a fair Tomb in Westminster Abbey Now the Defenders both of Episcopacy and Presbitery with equal hopes of success make besides private and particular Addresses publick and visible Applications to King James the first to continue the last to set up their Government Dr. Thomas Nevil Dean of Canterbury sent by Archbishop Whitgift to his Majesty in the name of the Bishops and Clergy of England brought back a well-come answer which was to uphold the Government of the Late Queen as she left it setled Then Watson a Secular Priest with William Cleark another of his Profession having fancied a notional Treason impart it to George Brook These break it to Brook's brother the Lord Cobham to the Lord Gray of Wilton and Sir Walter Rawleigh besides some other discontented Knights Watson devised an Oath of secrecy for them all The ends they propounded to themselves were to kill the King raise Rebellion alter Religion and procure a Forreign invasion c. The treason was discovered The two Priests alone with G. Brook were executed the rest were pardoned No sooner was King James setled on the English throne but Mr. Cartwright presented unto him his Latine Comment on Ecclesiastes and died soon after Mr. Dod Preached his funeral Sermon Now there being a general expectation of a Parliament to succeed the Presbterian party went about to get hands of the Ministers to a petition which they intended seasonably to present to the King and Parliament A conference was appointed at Hampton-Court which began on January 14. 1603. The names of the Persons which were employed therein are as follow For Conformity Archbishop of Canterbury Whitgift Bishops of London Durham Winchester Worcester S. David's Chichester Carlile Peterborow Bancroft Mathew Bilson Babington Rudd Watson Robinson Dove Deans of The Chappel Christ-Church Worcester Westminster S. Paul's Chester Sarisbury Windsor Doctor Field King Against Conformity Doctor Reinolds Sparks Master Knewstubs Chadderton Moderator Spectators King James All the Lords of the Privy Council On the first dayes Conference the Bishops and five of the Deans were called in severally by themselves then the King reduceth some special points wherein he desireth to be satisfied to three Heads 1. Concerning the Book of Common Prayer c. used in the Church 2. Excommunication in Ecclesiastical Courts 3. The providing of fit and able Ministers for Ireland In the Common-prayer-book he required satisfaction about three things 1. About Confirmation 2. Absolution 3. Private Baptism Touching Confirmation he said he abhorred the abuse wherein it was made a Sacrament or Corroboration to Baptism As for Absolution he said he had heard it likened to Pope's Pardons And Concerning Private Baptism he would be satisfied if called private from the place or if so termed that any besides a Lawful Minister may Baptize which he disliked Concerning excommunication he offered two things to be considered of 1. The Matter 2. The Persons For the first whether it were executed in light Cases which causeth the undervaluing thereof For the persons he would be resolved why Chancellors and Commissaries being lay men should do it and not rather the Bishops themselves c. As for providing Ministers for Ireland he said he would refer it in the last dayes Conference to a Consultation The Archbishop of Canterbury answered that Confirmation hath been used in the Catholick Church ever since the Apostles The Bishop of London That it is an Apostolical
Fistula Gondomar hereupon meditates revenge and tells King James That his charity abused his Judgment in conceiving Spalato a true Convert who still in heart remained a Roman Catholick The Ambassador writes to the King of Spain He to Pope Gregory the Fifteenth that Spalato might be pardoned and preferred in the Church of Rome which was easily obtained Letters are sent from Rome to Count Gondomar written by the Cardinal Millin to impart them to Spalato informing him of his pardon at Rome and that upon his return the Pope would prefer him to the Bishoprick of Salerno in Naples worth twelve thousands pounds by the year and also that a Cardinal's Hat should be bestowed upon him And if Spalato with his hand subscribed to this Letter would renounce what formerly he had Printed an Apostolical Breve with pardon should solemnly be sent him to Bruxels Spalato embraceth the motion recanteth his Opinions largely subscribes solemnly and thanketh the Pope affectionately for his favour Gondomar carrieth his subscription to King James who is glad to behold the Hypocrite unmasked Now died Toby Mathew Archbishop of York presently posts Spalato to Theobalds becomes an Earnest Petitioner to the King for the vacant Archbishoprick and is as flatly denied Spalato offended at this repulse requests his Majesty by his Letter to grant him his good leave to depart the Kingdom Five days after the Bishops of London and Durham with the Dean of Westminster by his Majestie 's direction repaired to Spalato propounding unto Him sixteen Queries all arising out of his own Letter and requiring him to give the explanation of five of the most material under his hand for his Majestie 's greater satisfaction which he did accordingly yet not so clearly but that it occasioned a second meeting wherein more interrogatories were propounded unto him to all which he gave his answers He pretended many reasons for his return In pursuance of which his desire he wrote a second Letter to King James At length Spalato appears before the Archbishop of Canterbury the Bishops of Lincoln London Durham Winchester at Lambeth where the Archbishop of Canterbury in a long Latin Speech recapitulated the many misdemeanors of Spalato principally insisting on his changing of Religion as appeared by his purpose of returning to Rome and that contrary to the Laws of this Realm he had held correspondency with the Pope without the privity of the King's Majesty To which charge when Spalato had made a shuffling excuse rather than a just defence the Archbishop in his Majestie 's name commanded him to depart the Kingdom within twenty days and never to return again To this he promised obedience protesting he would ever justifie the Church of England for Orthodox in Fundamentals even in the presence of the Pope or whomsoever though with the loss of his life However he was loth to depart and secretly deals with his Friends in the English Court that his Majesty would permit him to stay But in vain and therefore within the time appointed he went over in the fame Ship with Count Swartenzburgh the Emperor's Ambassador rerurning hence into Flanders Being come to Bruxels he recants his Religion and rails bitterly on the English Church Here he stayed six moneths for the Pope's Breve which at last was utterly denied him Now he desperately adventures to Rome barely presuming on promises and the Friendship of Pope Gregory the Fifteenth then Pope formerly his Colleague and Chamber-fellow He lived at Rome not loved and died unlamented He was clapt into prison his study seized on wherein many papers were found speaking Heresie enough his Adversaries being admitted sole Interpreters thereof He died some moneths after and after his death his Excommunicated Corps were put to publick shame and solemnly proceeded against in the Inquisition for relapsing into Heresie since his return to Rome Fuller Church Hist Ad. Ar. 1622. Several Articles of Heresie are charged upon him and he found convict thereof is condemned to have his body burnt by the publick Executioner in the Field of Flora which was performed accordingly The Spanish Match was now the Discourse general but at last it brake off Heaven forbidding the Banes saith Mr. Fuller even at the third and last asking thereof King James falls off and for a condition of the Marriage demands the Restitution of the Palatinate The Prince returns from Spain Then was there a conference entertained between Dr. White and Dr. Featly Protestants Father Fisher and Father White Jesuites Now hapned the fatal Vespers at Black-friers in London Father Drury a Jesuite of excellent Morals Preached there in a great upper-room next to the House of the French Ambassador where three hundred persons were assembled His Text Matth. 18.32 O thou ungratious servant I forgave thee all the debt because thou desiredst me shouldst not Thou also have had compassion on thy fellow-servant In application whereof he bitterly inveighed against the Protestants About the middle of his Sermon and the day declining on a sudden the Floor fell down where they were assembled many were killed more bruised all frightted Ninety five persons were slain among whom Mr. Drury Mr. Rodiat Priests with the Lady Webb were of the chiefest note Twenty of the poorer sort were buried hard by in one Grave and the rest bestowed by-their friends in several places of Sepulture Yet notwithstanding this sad Accident The Letter may be read at large in Rushworth's Collect. and Fuller Church History the Papists were very insolent towards all true English men the rather because it was generally reported That his Majesty intended a Toleration of Religion which made the Archbishop of Canterbury in a serious Letter to present the King with his apprehensions beseeching the King to consider Lest by this Toleration and discountenancing of the true profession of the Gospel wherewith God hath blessed us and this Kingdom hath so long flourished under it God's heavy wr●th be not drawn upon this Kingdom c. What effect this Letter took is unknown sure it is all mens mouths were filled with a discourse of a Toleration for or against it yea the Pulpits are loud against Toleration Now because the peoples mouths were open and some Preachers were two busie the King gave directions for the regulation of the Ministry in his Letters directed to the Lord Archbishop of Canterbury for many shallow Preachers handled the profound points of Predestination c. Sermons were turned into Satyrs against Papists and Non-conformists The King revived the primitive and profitable order of Catechizing in the after-noon Various censures were passed on the King's Letters But these Instructions from his Majesty were not pressed with equal rigour in all places Both the Palatinates were now lost the Vpper seized on by the Emperor the Nether by the King of Spain the City of Heidelberg taken and plundered and the inestimable Library of Books therein carried over the Alpes on Mules backs to Rome Now those Books are placed in the Pope's Vatican The Duke
said Book contained should upon every Lord's day and upon all other days and occasions and at the times therein appointed be openly and solemnly read by all and every Minister and Curate in every Church Chappel or other place of publick worship within this Realm of England and places aforesaid It was also Enacted by the Authority aforesaid That every Parson Vicar or other Minister whatsoever who then had and enjoyed any Ecclesiastical Benefice or Promottion within this Realm of England c. should in the Church Chappel or place of publick worship belonging to his said Benefice or Promotion upon some Lord's day before the Feast of St. Bartholomew which should be in the year of our Lord God one thousand six hundred sixty two openly publickly and solemnly read the Morning and Evening Prayer appointed to be read by and according to the said Book of Common-Prayer at the times thereby appointed and after such reading thereof openly and publickly before the Congregation there assembled declare his unfeigned Assent and Consent to the use of all things in the said Book contained and prescribed in these words and no other I A. B. do here declare my unfeigned Assent and Consent to all and every thing contained and prescribed in and by the Book entitled The Book of Common Prayer and Administration of the Sacraments and other Rites and Ceremonies of the Church according to the use of the Church of England together with the Psalter or Psalmes of David pointed as they are to be sung or said in Churches and the form or manner of making Ordaining and Consecrating of Bishops Priests and Deacons And that all and every such Person who should without some lawful impediment to be allowed and approved of by the Ordinary of the place neglect or refuse to do the same within the time aforesaid c. should within one moneth be deprived ipso facto of his spiritual promotions and that thenceforth it should be lawful to and for all Patrons and Donors of all and singular the said spiritual Promotions or of any of them according to their respective Rights and Titles to present or collate to the same as though the person or persons so offending were dead And it was further Enacted That every Person henceforth to be promoted to any Ecclesiastical Benefice should read the Common-Prayer and declare his Assent and Consent thereto within two moneths next after that he shall be in actual possession of the said Ecclesiastical Benefice or Promotion and upon neglect or refusal to be deprived as aforesaid And that Incumbents of Livings keeping Curates shall read the same once every moneth upon pain to forfeit the sum of five pounds to the use of the poor of the Parish for every offence It was also Enacted That every Dean Canon and Prebendary of every Cathedral or Collegiate Church and all Masters and other Heads Fellows Chaplains and Tutors of or in any Colledge Hall Hospital and every publick Professor and Reader in either of the Universities and in every Colledge else-where and every Parson Vicar Curate Lecturer c. and every School-master keeping any publick or private School and every person instructing or teaching any youth in any House or private family as a Tutor or School-master c. should before the Feast of St. Bartholomew in the year aforesaid subscribe the Declaration following scilicet I A. B. do declare that it is not lawful upon any pretence whatsoever to take up Arms against the King and that I do abhor that traiterous position of taking Arms by his Authority against his person or against those that are Commissioned by him and that I will conform to the Liturgy of the Church of England as it is now by Law established and I do declare that there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties of this Kingdom The penalty for failing in subscribing was for Deans Vicars School-masters to be deprived of their Ecclesiastical promotions Schools and Lectures to be void as if such person so failing were naturally dead Provided always That from and after the 25th day of March which shall be in the year of our Lord God 1682. there shall be omitted in the said declaration so to be subscribed and read it being enjoyned to be openly and publickly read by every Minister c. upon some Lords day within three moneths after his subscription in the presence of the Congregation there assembled these words following scil And I do declare that I do hold there lies no obligation upon me or on any other person from the Oath commonly called the Solemn League and Covenant to endeavour any change or alteration of Government either in Church or State and that the same was in it self an unlawful Oath and imposed upon the Subjects of this Realm against the known Laws and liberties thereof So as none of the persons aforesaid shall from thenceforth be at all obliged to subscribe or read any part of the said declaration or acknowledgement It was further Enacted That persons not ordained Priests or Deacons according to Episcopal ordination shall not hold any Ecclesiastical promotion nor shall consecrate and administer the holy Sacrament of the Lord's Supper upon pain to forfeit for every offence the sum of one hundred pounds one moyety thereof to the King the other moyety thereof to be equally divided between the poor of the Parish where the offence shall be committed It was also Enacted That no other Form or Order of Common-Prayers Administration of Sacraments Rites or Ceremonies should be used openly in any Church Chappel or publick place And it was further Enacted That if any person who is by this Act disabled to Preach any Lecture or Sermon shall during the time that he shall continue and remain so disabled Preach any Sermon or Lecture that then for every such offence the Person and Persons so offending shall suffer three moneths imprisonment in the common Goal without Bayl or Mainprize It was also Provided That at all and every time and times when any Sermon or Lecture is to be Preached the Common-Prayers and Service in and by the said Book appointed to be read for that time of the day shall be openly publickly and solemnly read by some Priest or Deacon in the Church Chappel or place of publick worship where the said Sermon or Lecture is to be Preached and that the Lecturer then to Preach shall be present at the reading thereof It was further Enacted That the Laws and Statutes formerly made for Uniformity of Common-Prayer should continue to be in force and to be executed for punishing offendors against this Law Hereupon many hundred Ministers with divers Lecturers and School-masters left their places refusing to
Finan converted the East-Saxons 16 Focariae Concubines to the Canons they are imprisoned in the Tower Iohn Frith a learned man burnt in Smith-field 148 First-fruits Office when set up in London 150 Iohn Fisher Bishop of Rochester beheaded 148 Mr. Iohn Fox with some others settle themselves at Basil in Queen Maries days 200 His death 250 Fifth Monarchy-men apprehended 360 Iohn Ficknam made Abbot of Westminster 196 The troubles of Franckford 197 198 Robert Farrars Bishop of St. Davids imprisoned in King Edward's days and burnt in Queen Maries days 175 Florentius first Bishop of Argentine or Strausburg 17 G. GAsper Haywood the first Jesuite that ever set foot in England 246 Gospel first planted in Britain 1 Britain first received the Gospel by publick Authority 2 Germanus Bishop of Auxerre is sent for into Britain to suppress Pelagianism 7 Gospel first planted by Augustine among the Saxons 12 Five Grammar Schools erected in London 129 Stephen Gardiner Bishop of Winchester he fell sick the same day that Bishop Ridley and Latimer were burnt his sad end 194 A Gun shot at Dr. Pendleton preaching at Pauls cross 193 Lady Jane Gray proclaimed Queen of England 179 She and her husband the Lord Guilford Dudley and her Father the Duke of Suffolk are beheaded 188 Guthlake the first Saxon Eremite in England 21 Robert Grosthed Bishop of Lincoln 80. 81 The Gun-powder plot 270. 271 Archbishop Grindal a patron of prophecyings and how they were modelled 241 Godfrey Goodman Bishop of Glocester committed to the Gate-house for refusing to subscribe the Canons made Anno 1640. 320 He dies a Papist ibid. H. HArold the Son of Earl Godwyn King of England he is slain at Battel in Sussex 36 Hardiknout the last of the Danish Kings in England 35 Alexander Hales an English-man Master to Thomas Aquinas and Bonaventure 107 Honorius Archbishop of Canterbury divided England into Parishes 16 Helvetia converted by Gallus ib. Hengist Captain of the Saxons invadeth Britain 8 He is King of Kent 9 An Heptarchy established in Britain 9 Swallowed up in the West Saxons Monarchy 10 Robert Holcot a learned English man 112 Duke Hamilton Earl of Holland and Lord Capel beheaded 348 Hubba the Dane killeth Hedda the Abbot of Peterborough and eighty four Monks with his own hand 25 King Henry the Third his story from 68. ad 86 Henry the Fourth his story from 118. ad 123 Henry the Fifth his story from 123. ad 127 Henry the Seventh his story from 135. ad 140 Henry the Eighth his story from 141. ad 157 Sir Henry Slingsby and Dr. Huet beheaded 361 Hospital at Greenwich founded by William Lambert 250 Hospitals of Christ-church in London and St. Thomas in Southwark founded 176. 177 The Statute made Pro Haenetico comburendo 119 Death of Prince Henry 280 John Hooper and Iohn Rogers founders of Non-conformity 169 Bishop Hall's Book in defence of the divine right of Episcopacy 317 Dr. Iohn Hacket defendeth Deans and Chapters 325 A sad contest between Mr. Rich. Hooker and Mr. Walter Travers 255 King Charles the First his Dispute with Mr. Alexander Henderson 342 I. KIng James his birth page 230 His story from 261. ad 293 Impropriations bought in to maintain a preaching Ministry 301 The Impostures of Hacket Arthington and Coppinger 253 Ilfutus a profound Scholar 11 Ina King of the West Saxon sets forth his Saxon Laws 20 He first granted Peter-pence to the Pope out of this Kingdom 22 Iohannes Scotus Erigena murthered in the Abbey of Malmesbury 30 Iohn King of England his story from 51. ad 68 Jews crucifie a Child at Oxford their punishment 85 Their banishment out of England ibid. Ioachim Abbot of Calabria 49 Ida King of Northumberland 10 Images taken away in most places of England 160 Inquisitors appointed to search out for Hereticks with all Wickliffs Books 123 Many Italians held the best Livings in England a Statute made against it Four Italians followed each other in the See of Worcester 137 Iohn Iewel chosen to pen the first gratulatory letter to Queen Mary by his enemies page 184 He subscribeth the Popish Tenets 187 He bewails his fall in the Congregation at Franckford he is made Bishop of Sarum 187 His chalenge 218 His Apology 226 Such Irish Impropriations as were in the Crown restored to the Church 304 Dr. William Juxon Lord Treasurer ib. K. COlonel Ker taken prisoner by Lambert 351 Kingdom of the South Saxons comprehending Sussex and Surrey when it began 9 The beginning of the Kingdom of Kent 9 Kentigern Bishop of Elwy in North Wales 11 John Kemp Archbishop of Canterbury built the Divinity School in Oxford and Pauls Cross 132 Kenulphus King of the West Saxons conferreth large priviledges on the Monastery of Abingdon 169 Kings of England of old sent their Crowns to St. Edmond's shrine 34 Kimbeline King of Britain at the birth of our Saviour 1 Kyngils King of the West Saxons is baptized by Birinus 16 Order of the Knights-Templars abolished throughout Christendom 106 Their Lands in England conferred on the Knights of St. John of Ierusalem ibid. Iohn Knox at Franckford preacheth against the English Liturgy as imperfect and superstitious He is rebuked by Dr. R. Cox He is accused to the State for High Treason against the Emperor Knox departeth the City 199 And setleth himself at Geneva 200 Kets Rebellion 166 Kilian the first Bish of Wortsburg first instructed the people of East France in the Christian Faith 17 The Bishop of Wortsburg carried a Sword and a Priest's Gown in his Badge ibid. L. HVgh Latimer resigneth his Bishoprick of Worcester rather than he would yield to the passing of the six Articles 169 Iohn Lambert his Martyrdom 153 Divers Liturgies in use in England till King William the Conqueror's time 39 Lollards after Abjuration forced to wear the fashion of a Faggot wrought in thread on their sleeves 141 The Scottish Liturgy translated into the Latin Tongue 317 An Apology for vindicating the Liturgy commended to the Kirk of Scotland 317 A publick Liturgy framed in King Edward his days 164 Iohn a Lasco with his Congregation of Germans setled at London the West part of the Church of Austin-friars allotted them p. 170 His Congregation dissolved 184 Iohn Lewis an Arrian burnt at Norwich 246 Levellers routed by Colonel Reinolds at Burford 349 Latimer and Ridley burnt at Oxford 194 Adam Loftus Archbishop of Dublin and Chancellor of Ireland 255 Matthew Lenox made Regent of Scotland 236 Earl of Leicester goes over into the Low-countries with a great Army 248 Mr. Love and Gibbons beheaded 352 Bartholomew Legatt an Arrian burnt 279 London burnt 381 The Commissioners of the High Commission at St. Pauls violently assaulted by Lilburn and the London Apprentices 321 Archbishop Laud impeached and sent to the Tower 323 And beheaded on Tower-hill ib. Lucius the first Christian King of Britain 2 His story 3. 4 Lupus Bishop of Troys cometh into Britain and refuteth the Heresie of Pelagius 7 English Liturgy translated into
French for the Isles of Iersey and Guernsey 309 The Liturgy translated into Welch 175 Luther when he arose 142 M. GEneral Monk his story from page 363. ad 371 Marquess of Montrosse defeated condemned and executed 350 Queen Mary her Reign from 180. ad 206 Maximus a Christian Prince Governor of Britain 9 Marianus Scotus 35 Walter Mapez his verses setting forth the Church of Rome in her colours 67 Thomas Merks Bishop of Carlile faithful to King Richard the Second 108 Medvinus sent to Rome 2 Kingdom of Mercia why so called and what Counties it contained 9 Mercia divided into five Bishopricks 19 The Goods of three Orders of Monks seized into the hands of King Edward the Third 110 The number of Monasteries suppressed in the Reign of King Henry the Eighth 153 The number of those that suffered Martyrdom for the Gospel in Queen Maries days 194 Peter Martyr sent for into England made Canon of Christ-church in Oxford 169. Quits the Realm in Queen Maries days 184 His Letters to Queen Elizabeth 220 His Wives body taken out of her grave and burnt after his departure 184 Bishop Morton contrives the Union of the two Houses of York and Lancaster 135 Nine hundred Monks slain in S. Augustines Abbey in Canterbury 33 Murrey Regent of Scotland 233 His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Lo●don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 133 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizabeth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswalds Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oath framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in Cardigan-shire 11 Pelagius born in Britain broacheth his Heresies publickly 7 Pelagianism condemned in Brittain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Paulinus baptizeth King Edwyn with all his Nobles and much people at York 15 Penda King of Mercia embraceth Christianity 16 Pleigmund Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishops Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gaveston surprized by Guy Earl of Warwick who caused him to be beheaded 106 The first Patent of a Commendu Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Peruwigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Poole s reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and ●●enwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mechlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Remish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest