Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	pope_n	power_n	rome_n	1,822	5	6.3154	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A67636	The resurrection of loyalty and obedience, out of the grave of rebellion by the sacred force of the oathes of supremacy and allegiance, which have lain as dead, and out of minde, for diverse years, and here raised up out of the dust, and discovered in their great inviolable force and power unto the people : for the humbling of those that are guilty of the breach of them, the quelling of rebellious principles, and excitement unto the duties of obedience and subjection, according to the tenor of the said oathes.	Warmstry, Thomas, 1610-1665.	1660 (1660)	Wing W890; ESTC R38492	13,854	26

Parliament and all other Persons before they were admitted to any Office of Truth The Oath of Supremacy I A. B. do utterly testify and declare in my conscience that the Kings Highness is the only supream Governour of this Realm of all other his Highness Dominions and Countries as well in all spirituall and Ecclesiastical things or causes as temporal and that no forreign Prince Person Prelate State or Potentate hath or ought to have any jurisdiction power superiority Preheminence or authority eclesiastical or spiritual within this realm and therefore I do utterly remounce and forsake all forreign jurisdiction powers superiorities authorities and do promise that from henceforth I shall bear faith true Allegiance to the Kings Highness his heirs and lawful successours and to my power shall assist and defend all jurisdiction privilege preheminence and authority granted or belonging to the Kings Highness his heirs successours and united and annexed to the imperiall Crowne of the Realm So help me God c. The Oath of Allegiance c. I A. B. Doe truly and sincerely acknowledge professe testifie and declare in my Conscience before God and the World That Our Soveraign Lord King Charles is Lawfull and Rightfull King of this Realm and all other his Majesties Dominions and Countries and that the Pope neither of himself nor by any Authority of the Church or See of Rome or by any other means with any other hath power or authority to Depose the King or to dispose any of his Majesties Kingdomes or Dominions or to Authorise any Forraigne Prince to invade or annoy him or his Countries or to discharge any of his Subjects of their Allegiance and Obedience to his Majesty or to give license or leave to any of them to bear Arms raise tumults or to offer any violence or hurt to his Majesties Royall Person State Government or to any of his Majesties Subjects within his Majesties Dominions Also I do swear from my heart that notwithstanding any Declaration or sentence of Excommunication or deprivation made or granted or to be made or granted by the Pope or his sucessors or by any authority derived or pretended to be derived from him or his seed against the said King his heirs or successors or any absolution of the said subjects from their obedience I will bear faith and true Allegiance to his Majesty and his Heirs and Successors and him and them will defend to the uttermost of my power against all Conspiracies and Attempts whatsoever which shall be made against his or their Persons their Crown and Dignity by reason or colour of any such sentence or declaration or otherwise and will doe my best endeavour to disclose and make known unto his Majesty his Heirs and Successors all Treasons and Traiterous Conspiracies which I shall know or hear of to be against him or any of them and I do further swear that I doe from my heart abhor detest and abjure as impious and Heretical this damnable doctrine and position that Princes which be Excommunicated and deprived by the Pope may be Deposed or Murthered of their subjects or any other whatsoever and I doe believe and in my conscience am resolved that neither the Pope nor any other person whatsoever hath power to Absolve me of this Oath or any part thereof which I acknowledge by good and full Authority to be lawfully ministred unto me and doe renounce all pardons and dispensations to the contrary And these things I do plainly and sincerely acklnowledge and swear according to these express words by me spoken and according to the plain and common sense and understanding of the same words without any equivocation or montall evasion or secret reservation whatsoever And I do make this recognition and acknowledgment heartily willingly and truly upon the true faith of a Christian So help me God c. Some breif Observations concerning the Oathes of Supremacy and Allegiance Discovering the great obligation that lieth upon the Consciences of the People of this Land binding to the performance of them and the great and horrid Impieties that have been committed in their violation Observation I. THat of all Obligations that it is possible for the Creatures to lay upon themselves there is none more sacred none more inviolable none of more dreadfull consequence in the violation none of greater importance to Religion towards God or to the good and peace of humane society than an Oath It being an appeale to the great God of Heaven and Earth as a Witnesse and a Judge of the Truth of our Assertions and the fidelity of our Promises together with an Obligation of our selves to the forfeiture of his Mercy and Favour and to the Curse and Judgement of God upon our soules in case we deale fraudulently and unfaithfully with him Obser II. That a publick Oath that is made by the publick Authority of a Nation to binde the people of the Land is of so great force and power that it doth not onely binde those that made it and have taken it but also all the people of the Nation and not onely those that are then in being when the said Oaths were made and taken but also all their succeeding Posterity that are within the designe and the purpose of the said Oaths as doth eminently appear by the force and power that was in the Oath which was made and taken by Joshuah and the Princes of Israel in the 9. chap. of Joshuah which bound not onely Joshuah and the Princes who made and took the said Oath but also all the people of the land and all their succeeding posterity as is manifest by comparing that passage in the 9. of Joshuah with the 21. chap. of the 2. book of Samuel from the 1. verse to the end of the 14 where the breach of the Oath of Joshuah and the Princes by Saul in slaying of the Gibeonites was punished in the time of David with three years Famine upon the land and people of Israel Obser III. That though there be many infirmities and miscarriages committed in the making and taking of these publick Oathes and although the things that they oblige unto prove to be against the Interest of the people and although the breach or violation thereof hath the countenance of faire and specious intents and ends seemingly conducing unto the publick good of the people yet neither all nor any of those pretentions doth either make void the Obligation of those Oaths nor deliver the people from the great guilt of the sin which is committed in the violation thereof nor secure them from the dreadfull Judgment of God As appears clearly by the severe proceeding of Almighty God in the judgement that he sent upon the people of Israel for the breach of that Oath that was made unto the Gibeonites notwithstanding that it was obtained by a palpable lye and falshood assumed rashly without consulting with God Proved to be against a direction that God himself gave unto the people for the destruction

People thereof doth not onely declare That the said King for the time being is lawful and rightful King of this Realm and all other his Majesties dominions and Countries and therefore not a King of courtesy or durante bene placito during pleasure no nor yet quamdiu se bene gesserit as long as he shall carry himself well in his office and be free from exception from the multitude or from any others who wil take upon them to be his Judges for then indead he were not like to be permanent since there is ●●●hing more easie than for a people to be perswaded that they are not well governed as judicious Mr. Hooker hath long agoe told us and as long as there is pride and ambition and inordinate affections in mens hearts there will be discontented spirits amongst a people that will be ready to raise seditious clamours and accusations against the Ruler Besides that a Government of a people is attended with so many difficulties that there must needs be failings and some real miscarriages In so much that a people that will bear with no infirmities nor miscarriages in Governours must upon the matter resolve to endure none at all and there is no miscarriage equall unto that But the King is by this Oath acknowledged and declared to have a lawful right of Government in him and then whatsoever force is used to divest him of his power or to disable or bar him from the possession or exercise thereof is true violence and the exercise of might against right and such as flyes in the face of God who is the God of Justice and Righteousness and the great asserter and maintainer of the right of Kings as that which is under him the safeguard and security of all other inferior rights and proprieties so that no success of violent and illegall practices or enterprises can be justly pleaded in barr against this Ruler we will justify that frantick axiome or resolution of the Son of Beliall in Wisdom c. 2. v. 11. Let our strength be the Law of righteousness for that which is feeble is found to be nothing worth and this right of Kings is establisht by the word of Christ himself who is the King of Kings Math. 22.21 and is declared to be very consistent with the right of God Give therefore unto Caesar the things that are Caesars and to God the things that are Gods where the right of Caesar is asserted by Christ himself though he was an Heathen and an enemy to the Gospell And however that of Ezekiell 1.27 as the verses are numbred in our Bibles is interpreted of the right of Christ Yet it may seem to be applied in some sort by the wonderfull operations of Divine providence in this Nation at this time unto our present affairs concernments and to the business we have in hand I will overturne overturne overturne it untill he come whose right it is and I will give it him I am sure it stareth or at least supposeth that there is a right of Government and of the Kingly office and this is of so strong and adamantine a temper that no Steel nor sword can cut it or destroy it 4. It is declared by this Oath that the Pope neither of himself nor by any authority of the Church or See of Rome or by any other means with any other hath any Power or authority to depose the King or to dispose of any of his Majesties kingdoms or dominions or to authorise any foraign Prince to invade or annoy him or his Countries or to discharge any of his subjects of their allegiance and obedience to his Majesty or to give licence or leave to any of them to bear arms raise rumults or to offer any violence or hurt to his Majesties Royall Person State or Government or to any of his Majestyes subjects within his Majesties Dominions Where it is observed that the intent of the Oath is to secure the King of the inviolable right and safety of his Government of the obedience and allegiance of his people against attempts of deposition by his subjects against Rebellion and taking up Armes by his subjects against him as also against forraign invasions and the said Oath declares that the Subjects cannot be authorised unto these undutifull and disloyall practices against the King neither by the Pope nor any other with him and therefore it is supposed and implyed not by any other without him which inferrs thus much that none neither the Pope nor See of Rome nor any other hath any Power to depose the King to dispose of his Dominions or to discharge the Subjects of their obedience or allegiance to his Majesty or to give licence or leave to any of them whosoever they are either single or together to do that which it is supposed â fortiori without such license they have no Power of themselves to do viz. to bear Armes raise Tumules or to offer any violence or hurt to his Majesties Royall Person State or Government c. Whereby this Oath and therein the Conscience of the Nation doth upon so dreadfull an Obligation disclaime and disavow all Power to depose the Kings of this Nation in any whatsoever As also all taking up Armes Rebellion and Disobedience against him as wicked and abominable and contrary to the allegiance of Subjects which is asserted in this Oath nor is it imaginable that the intent of those that made this Oath For the security of the King and his Government did mean that themselves or any others in their capacity should take upon them the wicked pretence of any such power which they do here so much abominate in the Pope and others Obser V That the Subjects of this Kingdome in this Oath do swear from their heart not to admit of any Absolution of themselves from their obedience to the King but as the very words of the Oath import notwithstanding any absolution of the said subjects from their Obedience who ever they he that should take upon them to give it them much lesse is it to be supposed that they can Absolve themselves to bear Faith and true Allegiance to his Majesty and not onely to him in being but to his Heirs and Successors and the world knows who it is that the Law and Custome of this Nation states to be the Heir and Successor of the King even the eldest Son of the Predecessor Obser VI. That this National Oath doth binde the people of this Nation in the very expresse words thereof to defend Him and Them that is the King and his Heirs and Successors immediately before mentioned to the uttermost of their power words of a very severe and exact importance admitting of no negligence coldness or excuses against all Conspiracies and Attempt whatsoever mark and tremble to think how this hath been violated which shall be made against His or Their Persons their Crown and Dignity by reason or colour of any such sentence or declaration as is before mentioned

of the Pope or See of Rome or otherwise which doth expressely obliege the subjects to appear for the defence of the King of his Person and Government against all attempts against them by any whatsoever or upon any pretences soever Ob. VII That the people of this Nation are highly obliged in the importance of this Oath with their best endeavour to disclose and make known unto his Majesty in being to his Heirs and Successors all Treasons and Traiterous conspiracies that they shall know or hear of to be against the King or any of his Heirs and Successors Where the conspiracies which are against the King and his Successors have the stile of Treasons and Traiterous conspiracies for the Epithite or Title or Traiterous is not to be understood as a mark of distinction but of aggravation all such the people of this land are bound by thi Oath to reveal unto the King his Successors with their best endeavor whensoever they hear of them or have any knowledge of them to the intent without all doubt that they may be prevented and the contrivers and actors brought to condigne punishment and therefore all concealing of such things and much more all centriving and acting of them or complying with them or abetting of them is gross perjury against this Oath as well as treason against the King and his Heirs and successors Obser VIII That in this Oath the people do with this sacred obligation profess an hearty abhorring detesting and abjuration of that doctrine and position as impious hereticall and damnable that princes which be excommunicated and deprived by the Pope may be deposed and murthered by their Subjects or any other whatsoever which doth undoubtedly disclaime and abjure all deposing and murthering of Kings by their Subjects or others as a practice as impious heretical and damnable as any such Doctrine whether they be excommunicated and deprived by the Pope or no Unlesse any shall be so mad and wicked as to think that their Kings may be murthered or deposed by them or others because they are not excommunicated or deprived by the Pope as if Princes stood in need of the Popes deprivation or excōmunication to secure them from deposition or being murthered by their Subjects then it is obvious enough to any mans consideration how sad and desperate how impious heretical damnable and perjurious against the faith and Oath of the Kingdome The mistake and miscarriage of some hath been of late who would have been therein also examples unto others and those too I think that took this very Oath who instead of abjuring the deposing and murthering of the King have abjured the King himself thereby with a monster of wickedness have sworn down the awful lawful Oaths of Supremacy and Allegiance their own Covenant binding them to the Kings posterity the Protestation binding to maintain and defend according to the duty of Allegiance together with the Laws of God and man and all that not onely justice and righteousness but even mercy compassion and gratitude and thankfulness which bindeth the people of this land unto his Majesty And withall it may be full easily discovered in the view of this Oath how wickedly forward some instruments and factours of the Jesuites amongst us that thought not sit to stay for a sentence of excommunication or deprivation from the Pope but have acted these horrid things without it that they have done to the reproach of the Christian profession and the shame and scandal of the protestant Religion and of this Nation I am sorry that it is become so necessary as it is to deal so plainly with them in this matter but it is of great concernment unto them and us in order to their salvation that they should be admonished of their miscarriage that we may not own their guilt by our silence when the world doth somuch cry out against them and that they may if it be possibly repent and be saved which I do earnestly beg of the Lord for them IX Observe that this national Oath doth absolutely disclaim all power in the Pope or in any other to absolve the people from this Oath or any part thereof and doth renounce all pardons and dispensations to the contrary as also all equivocation or mental reservation whatsoever and all this upon the engagement of the true faith of a Christian Lastly observe that in that dreadfull expression in the close of both these Oaths So help me God which is uttered with the hand upon the Gospel and sealed as it were with kissing that holy Book our Interest in Gods help and Salvation by the Gospel is as it were pawned and engaged for out fidelity therein By all this then that hath been said it is clear and evident how highly the people of this Nation are engaged to perform all the duties of these Oaths unto the present King How wicked those actions have been that have been managed against his Father and himself What a sad guilt of perjury there is upon this Nation And how necessary it is there should be a publick Humiliation for this as well as for other grievous sins in this Nation FINIS