when the Senate interceded against the promulgation of the Edict a mandate was sent out to them to promulgate it without further delay which being again and again reiterated they at last obeyed The Guises the Constable and others of their party in the mean time leaving the Court contrive to hinder the Execution of it and oppose the Hugonot Faction as they call it not doubting but having by the Arts aforesaid gotten Navarre to their party to obtain their desires And first they endeavour to insinuate into the Lutheran Princes of Germany and if possible to engage them against the Protestants of France who in a point or two wherein Luther and Calvin differed incline rather to Calvins opinion or at least to render them more slack in affording them their assistance Then after a three days secret consultation with the Duke of Witenberg to this purpose at Zabern to which they had invited him and an out ragious violence committed in the way by the Duke of Guise his company upon an Assembly of the Protestants at Vassy met to hear a Sermon whereof sixty men and women were by them slain and above two hundred more wounded the Duke with a great retinue speedily repairs to Paris in an insolent manner without any respect to the King by the way and contrary to the Queens express will and pleasure and not contented to go the nearer way by S. Martins he goes about with his attendants being accompanied by the Constable the Duke of Aumale his brother and the Mareshal of S. Andre and enters by S. Denis gate by which the Kings of France in Royal State are used to make their entrance to that Metropolis of the Kingdom being met by divers of the Magistrates of the City with the acclamations of the Rabble in such sort as is used by the people to their Kings Hereupon the Queen after divers other insolencies of this party fearing that under pretext of asserting the Catholick Religion they would usurp the Supreme Power of the Kingdom and get into their hands the King her self and other Children She commends all Dav. l. 3. Thu. l. 29. and the whole Kingdom to the Care of the Prince of Conde the next Prince of the blood and earnestly and frequently importunes his assistance to stop the proceeding of the Confederates But they who upon longer Consultation had made sufficient preparation for what they intended easily prevented him and having exasperated the people with feigned rumours from all the Provinces of the Kingdom of pretended injuries done to the Catholicks by the Protestants an Artifice wherein the Cardinal of Lorain's greatest skill consisted the Duke draws out a party and at Fountain-bleau seiseth upon the King whom with the Queen and Her other Children they carry by force to Paris the King weeping to see himself his mother and brothers carried as it were into Captivity The Queen the same day they were seised renued her importunity to Conde desiring him not to abate his courage or neglect his care for the preservation of the Crown or suffer their enemies to arrogate to themselves the absolute Power in the Government The Confederates on the other side being come to Paris with the young King and the Queen having in the morning by a party led by the Constable fired one of the places without the Gates where the Protestants assembled to Prayers and Sermons and in the afternoon another whereby also the neighbour buildings were consumed and permitted licence to the Rabble to abuse and injure those they suspected for their Religion held frequent Consultations how best to Order their affairs for their own advantage In which Counsels the Duke of Guise openly declared that he thought it most expedient to proceed to a War with the Hugonots so to extinguish the fire before it burst out into a consuming flame and to take away the root of that growing evil Thus was the first Civil War begun the Confederates pretending the Authority of the King and Queen Regent whom they had by force gotten into their power and the Prince alledging the express Authority of the Regent and that the Orders sent out in the Kings Name against him were by the Confederates obtained by force and dures This I have related the more largely because hitherto the Protestants had been onely passive that since now they had engaged in Action as many of them did in this service of the Prince it may the better appear upon what grounds they did Act which was not upon pretense of Religion though no doubt that was a great motive to them but for defence of the Laws and for the Liberty of their Prince and Lawful Governour and against those who did aspire not to the Regency onely but to the Crown and Kingdom it self by a long train of policies and violent Cruelties But this War was rather sharp than long which besides the slaughter of eight thousand men in one battel at Dreux besides great bloodshed and mischief in many other places was in short time the destruction of two of the principal Authors of it Navarre and * He was shot returning from the Camp to his Quarters by Poltret who being taken upon his examination said he was imployed by Colinius and exhorted to it by Beza but being brought to the rack he utterly denyed it and concerning Beza persevered in his denyal to the last but concerning Colinius being brought to execution and with the terrour of his approaching execution being besides himself he one while affirmed and another while denyed it Colinius and Beza calling God to witness utterly denyed it and Colinius wrote to the Queen that before his execution the business might be further examined but he was in few days after executed Thuanus lib. 34. But was it really so Who employed and exhorted Parry not against a Commander of an Army but against his Prince who Lopez who so many more against Queen Elizabeth who James Clement to murther Henry the third of France who Jo. Chastel to murther Henry the fourth To mention no more Guise being both slain and the Constable the only surviving Triumvir being taken Prisoner thereupon an Accomodation followed without difficulty upon these Conditions among others That all free Lords not holding of any but the Crown might within their Jurisdictions freely exercise the Reformed Religion that the other Feudataries might do the same in their own houses for their own families provided they lived not in †So Davila but Thuanus lib. 35. modo ne in pagis aut municipiis habitent quae majori jurisdictioni regia excepta subsunt any City or Town where the Courts resided That in every Province certain Cities should be appointed in the Fauxburg whereof the Protestants might Assemble at their Devotion That in all other Cities and Towns every one should live free in his Conscience without trouble or molestation That all should have full Pardon for all Delinquences committed during or by occasion of the War declaring all to
rejected with great contradiction not only by the Nobility but by a great many of the Clergy This was urged by him partly as a powerful engine against the Protestants partly further to oblige the Pope if it succeeded and to raise a prejudice in him against the King if it succeeded not by his default And to ingratiate himself the more with the people he moves for ease of grievances by impositions and taxes though a thing inconsistent with the prosecution of the War against the hereticks But the King finding now a convenient opportunity to execute his design acquaints some of his confidents with it and having ordered all things so as to avoid the suspition of Guise much after the manner heretofore used against Colinius he commands him to be slain which was accordingly * The manner of his death see in the notes upon the history of the Massacre Sect. 17. done and the Cardinal his Brother being with many Lords and adherents of that Faction at the same time committed to custody was about two daies after by the King's command in like manner slain Thus do those who had wickedly conspired the barbarous slaughter of so many innocent Protestants now by the just judgment and vengeance of God upon them mutually conspire one anothers destruction And that City which was then so forward in executing the wicked counsels and commands of savage and perfidious men is now as forward in executing the just judgments of the righteous God upon one of the chief Authors of them and they who before had been the instruments of his cruelty are now made the instruments of his punishment 53. Thu. l. 93. Da. l. 10. Upon the news of these things spread abroad the Leaguers are all in an an uproar and at Paris having held a Council where nothing almost was heard but reproaches against the King and cries for revenge the Duke of Aumale is called out of a Monastery to be their Governor the Preachers from their Pulpits thunder out the praises of the Duke of Guise his Martyrdom and detestations of that slaughter most cruelly committed by the King in such manner that not only the minds of the baser people but also of the most noted Citizens were won by their perswasions and inflamed with an infinite desire to take revenge Thu. l. 94 Da. p. 762. Foul. c. 5. p. 530. and the Council of sixteen cause a writing to be presented to the famous Colledg of Divines called the Sorbon in the name of the Provost and Eschevins of the City containing these two Questions 1. Whether they should not be free from their Oath of Fidelity and Obedience to Henry the third And 2. Whether they might not with safe Conscience arm unite collect and contribute money for the defence and conservation of the Roman Catholick Religion in this Kingdom against the wicked counsels and endeavours of the King aforesaid and all other his adherents whomsoever and against his breach of publick Faith at Blois c. Whereunto upon mature deliberation at an assembly of seventy Masters of that Faculty and solemn resolution it was answered nemine refragante 1. That the people of this Kingdom are free and at liberty from their Oath of Fidelity and Obedience to King Henry aforesaid 2. That the same people lawfully and with safe conscience * Dav. p. 763. that the King had forfeited his right to the Crown and that his Subjects not only might but ought to cast off their obedience c. may arm unite collect and contribute money for the defence and conservation of the Catholick Apostolick and Roman Religion against the wicked counsels and endeavours of the aforesaid King and whomsoever adhering to him since he hath violated the publick Faith to the prejudice of the Catholick Religion and of the Edict of the holy Vnion and of the natural liberty of the assembly of the three Estates of this Kingdom Moreover they think fit that this Decree or conclusion be sent to the Pope that he may by the authority of the holy See approve and confirm it and afford his help and assistance Fonl. p. 533. And accordingly a Letter is drawn up and sent by the Parisians in the name of themselves and the rest of the Catholicks in France wherein they represent to him the zeal of the people all good men being ready to lay down their lives rather than suffer that Tyranny and more than 10000 of the Parisians filling the streets with cries to Heaven for vengeance against the Tyrant others whipping the statue of the Tyrant breaking it to pieces and throwing it into the fire Da. p. 763. And indeed after this Declaration to use Davila's words the people as it were loosened from the bonds of obedience and having broken the rein of modesty ran violently to the breaking down of the King's Arms and Statues where ever they found them and began furiously to seek out all those whom they accounted dependants of his party by them called Navarrists and Politicks which forced many quiet men to leave their houses to save their lives which others were fain to compound for with money V. Thu. p. 397. and others unfortunately lost All Churches eccho'd with voices of the Preachers who aggravated the particide committed by * Hence Charles Steward here Henry Valois no longer called King of France but the Heretick Tyrant and persecuter of the holy Church and all places were full of Libels both in verse and prose which contained and amplified the same things several ways And the Council of sixteen having prepared the Preachers to be ready in case any tumult should arise to appease the people cause all the Counsellors of Parliament and Officers who adhered to the King to be imprisoned in the Bastille as enemies to the publick good This done they assemble a kind of Rump Parliament which substituting others in the place of those they had secluded make a publick Declaration for the deposing of the King and a new Decree and Engagement of holy Vnion for defence of the Catholick Religion the safety of Paris and other united Cities to oppose those who having violated the publick Faith had taken away the lives of the Catholick Princes to take just revenge for their marther and to defend the liberty and dignity of the States of France against all persons whoever without exception c. And this was proposed to be sworn to by all whereupon there was presently a general engagement throughout the whole Kingdom and for a Head of the Vnion they make choice of the D. of Mayenne Brother to the late D. of Guise who at the request of the Leaguers comes to Paris where a Council of the Vnion consisting of 40 of the chief Leaguers whose Orders all are to obey upon pain of death being instituted he is by the Parliament declared Lieutenant-General of the State and Crown of France and solemnly sworn to defend the Roman Catholick Apostolick Religion the Royal State
of Books and so to mend the writings of the Fathers wherein what Plagiaries they have been is known to them who converse with Books that from thence have great confusions been brought into the Church and the Discipline generally been dissolved for by the Breve of Paul 3. the people are allowed to leave their own Pastors and run after them and to receive the Sacraments from them to whom Greg. hath committed authority to animadvert as well upon the Clergy as the people that all may be done rightly and after the Roman mode so that from Priests whether regular or secular it is uncertain they are suddenly become universal Pastors of the people or rather wandering vagabond Bishops Periodentas circumcelliones hamaxarios Episcopos that there is nothing which they cannot now do at Rome where they are called the Popes eyes mentis Pontificiae oculi that their Principles are inconsistent with the French that it is certain that to them is principally given in charge that they should oppress the Gallican liberty at first by guile and afterwards with open force even as in these last wars they have endeavoured to do that with them they are reckoned anathema who take the Kings part but that the French think the contrary and that not to obey the King is as to resist God and to sight against Heaven that they think that the Pope may excommunicate Kings and People when he pleaseth but the French on the contrary hold them for Sectaries who think that the Pope may interpose his authority in any difference of State that they attribute to the Pope an infinite power over all Kingdoms and set him above the Church above Councils and in fine make his power equal to his will to do what he please but the French hold his power to be finite or limited And for their good deeds and practices that Claud Matthew a ring-leader of the faction whom Henr. 3. had familiarly used in his private devotions and who therefore was well acquainted with his piety and devotion to the Rom. Cath. Religion with great impiety and ingratitude went to Rome and would have perswaded Greg. 13. to have excommunicated him unless he would comply with the leaders of that pernitious faction which being denied by him was after his death obtained of his successor Sixtus that Varada of the same society consirmed Barriere in his purpose to kill the King when he made some scruple at it that they confess as much but with frivolous cavillation seek to excuse it Nor are these the faults of single persons among them forasmuch as it is a usual thing or constant custom with them when they have any enterprize in hand to confer together about it c. that by their occult art of prying into secrets they have by little and little insinuated themselves into the minds of the simple and acquired a dominion in their consciences Whereof there is a fresh example in the five Popish Cantons of the Switzers whom when the Jesuites had in vain attempted to draw them from their League with the other Cantons of the Protestants made for their common safety they leaving the men like the serpent which deceived our first Parents set upon the women and perswaded them not to lye with their Husbands till they had broken off the League But the Switzers discovering the fraud shewed themselves men and handled the Conspirators according to their desert The Venetians likewise whose Justice and Prudence the duration of their State doth easily evince saw as much Yet they since did it an 3607. v. l. 137. and being warned by our example they did not indeed thrust them out of their Territories for how could they do that being so near neighbours to the Pope but did maturely shut them up within their own inclosures and interdicted them the hearing of confessions And how powerful they are among us by these means they openly profess and glory in it in their letters to their General But thus is the discipline of the Church overthrown and contrary to the prudent prohibition of the Council of Nants the saying of St. Aug. Neminem digne poenitere posse quem non sustineat unitas Ecclesiae the judgment of the ancient Christians who condemned Audius for making separation in the Church the people seduced from their own Pastors are adulterously allured to communion in sacris with them apart from others and at last stirred up to rebellion against their Prince and emissaries suborned to murder him Their conspiracies are well known against Prince Maurice which at last took effect and in England those of Parry Cullen York Wikiams in Scotland those of James Gordon and Edmond Hay and with us that so often mentioned of Barriere But among the ancient Christians these monsters were unheard of Of the Christians was no Cassius no Niger no Albinus as Tertullian speaks Nor was that crime ever heard of in France till the coming in of the Jesuites For it was brought in by them from Spain whence they had their original where the Gothes as an ancient Author informs us took up this detestable custom that if any of their Kings pleased them not they put him to the sword and set up whom they pleased in his place On behalf of the Jesuites Cl. Dureus rather pleaded in bar of the action than spoke to the merits of the cause but P. Barnius answered more copiously in writing But as much of what was spoken by the others is here purposely omitted for brevity sake so those things particularly which I find answered by him except that of Portugal which notwithstanding his answer seems very probable as well agreeing with their principles and actions though such mysterious practices are not easy to be fully proved And thus stood the case with the Jesuites in France when the King was about to * Which was done 17. Jan. proclaim war against their great Patron the King of Spain and whether the particular consideration of these or either of these to prevent what they feared might be the consequence of them †V. Perefix 229. did produce that attempt of their Scholar Chastel or not for he was more deeply seasoned with their principles and instructions than to make a full confession yet certain it is that that attempt did produce a more speedy determination of the cause than could otherwise have been expected by a Decree 29 Dec. 1594. Thu. l. 111. whereby the Court did ordain that the Priests and Students of the Colledge of Clermont for they would not call them by the name of Jesuites and all others of that Society as corrupters of Youth perturbers of the publick Tranquillity and enemies of the King and Kingdom shall within three days after denunciation depart from Paris and all other Cities where they have opened School and within fifteen days after out of the Kingdom upon pain to be prosecuted as guilty of Treason and that their Goods and Lands shall be imployed for pious uses
it begged Pardon for his contrary asseveration which he sought to elevate by a forced Interpretation or Equivocation And professing that he would speak the truth ingenuously He answered that he had hitherto so constantly denyed it because he knew that no man living but one he meant Greenwell could accuse him as guilty of the late Fact But now that he saw himself encompassed with such a cloud of witnesses he would no longer dissemble but did confess that above V moneths agone he was acquainted by Greenwell with the whole matter That before that Catesby had in general told him that the Catholicks in England were attempting some great thing as to Religion and asked whether if good men should be involved in the danger this were to be made matter of Conscience But that he who had a contrary command from the Pope that he should not engage in any Conspiracy refused to hear any further of it That he did pour out Prayers for the good success of the great cause and amongst other things used the Hymn that was commonly Sung in the Church but intended nothing else when he did so but only prayed God that in the next Parliament no grievous Lawes might be made against the Recusants so they are called in England who keeping within their own houses have their liberty and refuse to Joyne in worship with the Protestants Garnot being twenty times Examined 12 Feb. and 26 Mar. between the Eids of Febr. and the VII of the Calends of April two dayes after he is arraigned at the Publick Tribunal in London * The reason whereof the Earl of Salisbury declared at his Tryal See the Proceedings Y Guild Hall Here the Crimes are layed to the charge of the Prisoner by Sir John Crook which are afterwards enlarged on in a long Speech by Sir Edward Cook the Kings Attorney General Then after Garnet had said something for himself and especially something concerning Equivocation he was Examined by Cecil and others that sate as Judges in that case And lastly the Earl of Northampton made a long and elaborate discourse against him in which he largely handled the Authority which the Popes arrogate to themselves of deposing Princes and discussed that Chapter of Nos sanctorum the ground as he said of this and such like Conspiracies At length Sentence is passed by the Lord Chief Justice of the Kings Bench that Garnet should be Drawn Hanged and Quartered His Plea for himself was only this that although he did a long time before know of the Conspiracy by common fame and Rumours for Greenwell only informed him of all the particulars but under the Seal of Confession by the Laws of which he was forbidden to discover it to any man living yet that he did admonish Greenwell to desist from the Fact which he did very much disapprove of and to hinder others engaged in Conscience or privity in it Here Cecill severely reproved him For said he if he did disapprove of the Fact why did he afford Greenwell the benefit of Absolution before he had by his penitence given testimony that he did truly and from his heart detest the Fact Furthermore when as he understood the matter from Catesby where there was no Seal of Confession this was sufficient to have made a discovery of the Plot if he had so highly abhorred it as he did pretend But there were other things that lay heavy upon his charge and these chiefly which were amongst his Confessions written with his own hand and sent to the King viz. That Greenwell did acquaint him with this not as with a sin he had to confess but as an Act which he well enough understood and in which he required his advice and counsel That Catesby and Greenwell came to him to require his advice upon the matter and that the whole business might be resolved among them That Tesmund for so he was now called who e're while was Greenwell and he did not long agone consult together in Essex of the Particulars of this Conspiracy Lastly when Greenwell asked who should be Protector of the Kingdom Garnet answered that that answer ought to be deferred till they saw how things should go When these things were brought to his remembrance and did make it appear that he knew of the Conspiracy otherwise then by the way of Confession all that he answered was that whatsoever he had signed with his own hand was true Being brought to Execution the Third of May being Inventio crucis Holy rood day he said he came thither that day to find an end at length of all the crosses that he had born in this life that none were ignorant of the cause of his punishmentâ— that he had sinned against the King in concealing it that he was sorry for it and humbly begged the Kings Pardon that the Plot against the King and Kingdom was bloody and which if it had taken effect he should have detested with all his heart and that so horrid and inhumane a Fact should be attempted by Catholicks was that that grieved him more then his death Then he added many things in defence of Anne Vaux who was held in Prison and lay under great suspition upon his account Being accused that he had while Q. Eliz. was alive received certain Breves from Rome v. Proceedings Q 3. in which he and the Peers inclined to Popery were admonished that when that miserable Woman should happen to die they should admit of no Prince how nearly soever related in blood but such as should not only tolerate the Catholick Faith but by all means promote it he said he had burnt them the King being received for King And when he was again Examined upon the same things he referred Henry Montacute who asked him about it The Recorder of London to his Confessions subscribed by him Being taxed for sending Edmund Bainham to Rome not to return to the City before the Plot should take effect This he thus excused as if he had not sent him upon that account but that he might inform the Pope of the calamitous state of England and consult with him what course the Catholicks should take and therefore referred them again to his Confessions Then he kneeled down upon the Stage to his Prayers and looking about hither and thither did seem to be distressed for the loss of his life and to hope a Pardon would be brought him from the most merciful Prince Montacute admonished him that he should no longer think of life but if he knew of any Treachery against the King or Kingdom that he should as a dying man presently discover it for that it was now no time to Equivocate At which words Garnet being somewhat moved made answer that he knew the time did not admit of Equivocation that how far and when it is lawful to Equivocate he had otherwhere delivered his opinion that now he did not equivocate and that he knew nothing but what he had confessed Then he excused himself that
of the Jesuites and among other Outrages a Church wherein were the Monuments of a Noble Protestant Familie the Hofmans and the dead carkases and bones blown up not casually but with Gun-powder for that purpose put under it As Thuanus reports Anno 1600. l. 124. 24. But to conclude this Subject If we look into the Beginning Progress and Succession of all those Tragical Attempts which upon the score or at least under the Pretense of Restoring the Catholick Religion in England have been made or promoted during the Reign of Queen Elizabeth of Blessed Memory against Her and Her Kingdoms we shall find in all from first to last such a Combination of Counsels and Mutual Assistances between the Bishops of Rome and the King of Spain with his Netherlands as will very much confirm what hath been said and may reasonably perswade us to believe that the same was also continued in this It would be too long to make a particular relation of all but yet it may not be amiss briefly to take notice of the principal of them not so much to confirm what hath been said which needs it not as to observe the true Principles from which all have proceeded and what use and benefit we may make of the whole discourse and in this respect it matters not much who were contrivers of that Powder Plot since it is out of question that it proceeded from the same principles with the rest 25. Paulus IV. who was Pope when Queen Elizabeth began her Reign not living out a year after did not at all molest her Nor did his Successor Pius IV. whether being diverted by other business of nearer concern at home in the Intrigues of the Councel of Trent or by the means of Ferdinand the Emperor then in hopes to marry his son to her but Pius v. who succeeded him was no sooner settled in that See but he began to practise to unsettle her from her Throne and to that end as we are informed by Catena who was Secretary to his Nephew Cardinal Alexandrino and wrote his life he imployed one Robert Bidolph Hier. Catena in vita Pii v. a Gentleman of Florence residing here under pretense of Merchandise to engage a party against the Queen which he so effectually did not only among the Papists but Protestants also that the Duke of Norfolk was drawn into the Conspiracy by promise of marriage with the Queen of Scots and in the mean time he perswaded the Spaniard to assist the Conspirators Thuanus l. 46. Sanders 7. de visib Monarch and at last to promote the business sent over Doctor Nic. Morton to certain of the principal English Papists to denounce the Queen an Heretick and therefore faln from all Power and Dominion and by them to be accounted as a Heathen and a Publican and they disobliged from her Laws and commands Hereupon Chapinus Vitellius being first come over under pretense of composing differences about Trade to observe the success of the ensuing Rebellion and to head the Spainards forces which were to be sent out of the Low-Countries the Earls of Northumberland and Westmerland with 600. Horse and 4000. foot rise in actual Rebellion 3 De Schismate Angl. and Declare for the Restitution of the Roman Religion but the rest of the Catholicks says Sanders because Sentence of Excommunication by the Pope was not publickly Denounced against the Queen nor did they seem absolved from her Obedience not joyning with them they were easily by the Queens forces chased into Scotland where afterward Northumberland was taken and brought back into England and at York by a Glorious Martyrdom says he happily ended his days And in this Rebellion for the King of Spain besides Vitellius and La Mot the Governour of Dunkirk who came over in a common Sailers habit to found our Havens Bacon Observ the Duke of Alva his Lieutenant in the Low-Countries and Don Guerres d'Espees his Lieger Ambassadour here were discovered to be the Chief Instruments and Practisers Camd. Anno 1569. This Beginning was immediately seconded by Leonard Dacres but with like success 26. But the Duke of Norfolk and Bidolph and others being a little before the Insurrection secured upon some suspitions and so prevented from appearing in the Rebellion the bottom of the business was still undiscovered they not long after released and the Conspiracy still carried on And the Pope to prevent that failure for the future which had been committed the year before and to give more satisfaction and encouragement to all good Catholicks to joyn in Rebellion against the Queen in the entrance of the next year sends out his Sentence of Anathema against her Wherein he first sets out his own Title and Authority Sanders 3. De Schis Angl. pag. 368. in these words He that reigneth on High to whom is given all Power in Heaven and Earth hath committed the One Holy Catholick and Apostolick Church out of which there is no Salvation to One Alone on Earth to wit to the Prince of the Apostles Peter and to Peters Successor the Bishop of Rome to be governed in Plenitude of Power c. Next he acquaints us with his own great care and endeavours for the discharge of this great trust then draws up a particular charge of several crimes and misdemeanors against Elizabeth pretended Queen of England whom he calls the Servant or Slave of wickedness Flagitiorum Serva And therefore saith he Supported with his Authority who was pleased to place Vs though unable for so great a burthen in this Supreme Throne of Justice out of the Plenitude of Our Apostolical Power We do Declare the aforesaid Elizabeth being a Heretick and Favourer of Hereticks and her Adherents in the matters aforesaid to have incurred the Sentence of Anathema and to be cut off from the unity of Christ's Body and Her to be Deprived of her pretended Right to the Kingdom aforesaid and of All Dominion Dignity and Priviledge whatsoever and also the Nobles Subjects and People of the said Kingdoms and All others who have in any sort Sworn unto her to be for ever Absolved from the same Oath and from All manner of Duty of Dominion Fidelity and Obedience As we do by Authority of these presents Absolve Them and Deprive the same Elizabeth of her pretended Right to the Kingdom and of all other things abovesaid And we Command and Interdict All and Every the Noblemen Subjects People and others aforesaid that they Presume not to Obey Her or her Monitions Mandates and Laws Those who shall do otherwise we Innodate in the like Sentence of Anathema This was sent over and toward the end of May affixed upon the Bishop of London's Palace Gates and Copies of it to be dispersed through out England sent to Bidolph Catena who having by the Popes Order distributed 150000. Crowns Aurea among the Confederates and all things here being again made ready against the Queen is sent to acquaint the Pope with their preparations
here in prison Respons ad Apol. Bellarm. cap. 5. pag. 113. to pass over into England as the Popes Legate cum plena potestate and here to publish the Bull In which Bull the Pope by the power which he saith is from God by the Lawful succession of the Catholick Church deseended to him over All persons for several causes there in specified and more fully expressed in the Bulls of Pius v. and Gregory XIII doth again proscribe the Queen Takes away all her Royal Dignity Titles and Rights to the Kingdoms of England and Ireland Declaring her Illegitimate and a Usurper of those Kingdoms Absolving her Subjects from their Oath of Faith and Obedience to her Threatens All of what condition soever under danger of the wrath of God not to assist her in any wise after notice of this Mandate but to imploy all their power to bring her to Condigne punishment Commands All Inhabitants of those Kingdoms diligently to execute these Mandates and as soon as they have certain notice of the Spaniards coming to joyn all their forces with them and in all things be obedient to Parma the King of Spain's General and lastly Proposing Ample Reward to those who shall lay hands upon the proscribed Woman and deliver her to the Catholick party to be punished in conclusion out of the Treasury of the Church committed to his Trust and Dispensation he draws out his treasure and Grants a Full Pardon of All their Sins to All those who should engage in this expedition This Thuanus relates more at large and presently adds It was agreed in secret that King Philip should hold the Kingdom when reduced to the Obedience of the Church of the Pope in Fee as of the Holy See according to the Articles of the contract by Ina Henry 2. and King John made and renewed with the Title of Defender of the Faith And to reduce it to this Obedience these were the forrein Preparations which were made according to Thuanus his Account A Navy of 150. * Of vast burden says Cicarella besides an infinite number of small ships In vita Sixti v. Ships extraordinarily well furnished and in it of Mariners and Seamen 8000. Gally-slaves a great number 2080. says Camden of Souldiers 20000. besides Gentlemen and Voluntiers for scarce was there any family of note in Spain which had not son or brother or cousin in that fleet Brass Guns 1600. Iron Guns 1050. Of Powder Bullet Lead Match Muskets Pikes Spears and such like weapons with other instruments and engines great abundance as also of Horses and Mules and Provisions for six moneths And that nothing might be wanting as to matters of Religion they brought along with them the Vicar General of the Sacred Office as they call it that is the Inquisition and with him of Capucines Jesuites and Mendicants above 100. And besides all these were prepared in Flanders and those parts by the Duke of Parma of Flat-bottomed Boats for transportation of men and Horse and other necessaries 288. of Vessels for Bridges fitted with all things necessary 800. and of Armed men 20900. 50000 Veterane Souldiers says Sir Fr. Bacon But all these preparations and forces were not greater than was the Spaniards expectation and confidence of an assured Victory and Absolute Conquest of this Kingdom and that not only in respect of the strength and greatness of their Forces though so great that in admiration of this Navy they named it as hath been said The Invincible Armado and so was it called in a Spanish ostentation throughout Europe and hath indeed been thought the greatest Navy that till that time ever swam upon the Sea though not for number yet for Bulk and Building of the Ships with the Furniture of great Ordnance and Provisions But that which very much heightened their Confidence was the supposed Goodness of their Cause and presumption of the Divine assistance accordingly favouring them in it and thereby signally ratifying the Sentence of Christs Vicar this being assigned as an Apostolical Mission against the Incorrigible and Excommunicate Hereticks to reduce them to the Obedience of the Catholick Church of Rome and to execute his Holines's Sentence of Excommunication against that accursed Anathematized woman though this that we may note it by the way was properly and anciently reputed the Office only of Satan and his Angels and Ministers and never taken out of their hands till Pope Gregory VII after above a thousand years exercise of it by the Plenitude of his Power took upon him to dispose as it seems of the Kingdom of Darkness as well as of the Empires and Kingdoms of the Earth But the Judgement of Heaven was contrary to their expectations and as the Scripture tells us The Curse Causeless shall not come so it pleased God to turn their curse into a Blessing For with this Monstrous Navy though the Spaniards perswaded themselves that the English terrified with the sight of it would not dare to assail it but only sailing at a distance observe their Course and the while give Parma an opportunity without difficulty Thu. p. 253. to waft over his Forces and pour them in upon London yet did the English though through the abuse of that fraudulent Treaty and some reports of the Spaniards not coming out that year at the instant purposely cast abroad not altogether ready and prepared couragiously engage and in few days having taken and sent home two of their great ships so distressed this Great Navy that they were forced to fly and having chased them toward the North until for want of Powder they were forced to give them over returned home with the loss not of an hundred men and but of one Ship while these Executioners of the Popes Anathema according to the Curse in the Scriptures Camd. p. 533. came out against us one way and fled before us seven ways being driven about all Britain by Scotland the Orcades Ireland grievously afflicted with Tempests Shipwracks and all kind of Miseries and very much curtailed Thu. p. 255. and at last Resolving in Councel that for as much as the Heavens and the Sea being their Enemies their condition was now such as by no Humane Strength Virtue or Counsel could be restored every one should return into Spain which way he could and all meet at a place appointed they accordingly held their Course for Spain and many by Tempests and other misfortunes being lost by the way the rest returned with Ignominy and Disgrace having lost as the Spaniards write saith Thuanus 32. Ships 10000. Men and 1000. more carried Captive into England but as the English and Dutch write above 80. Ships and as some of their own say the greatest part of that so Glorious Fleet which had been the preparations of five whole years at the least Cicarti in vita Sixti v. says Bacon through Spain Italy Sicily Flanders their most expert Commanders and Veteran Souldiers Camd. pag. 513. 516. being sent for even out of America
incensed the Pope against him Thu. l. 94. For the Pope had agreed with Guise in secret to marry his Niece to the Prince of Jonvil Guise his son and heir and to depose the King thrust him into a Monastery and compel him by the Popes authority to renounce his right to the Kingdom and to set up Guise the father King in his place But how zealous and jealous he was for the Dignity and Authority of the Holy See is worth our further notice in an instance related by a good Catholick the learned Civil Lawyer William Barclay in his book De Potestate Papae dedicated to Pope Clement VIII None of all the writers of the Popes part saith he hath either more dilig ntly collected or more ingeniously proposed or more smartly and subtilely concluded their reasons and arguments for the Popes Authority than the Eminent Divine Bellarmine who although he attributed as much as with honesty he could and indeed more than he ought to have done to the Authority of the Pope in Temporals yet could he not satisfie the Ambition of that most Imperious man Sixtus v. who affirmed that he held a Supreme Power over All Kings and Princes of the whole Earth and all People and Nations delivered to him not by humane but Divine Institution In so much that he was very near by his Papal Censure to have abolished to the great detriment of the Church all the works of that Doctor which at this day oppose heresie with very great success as the Fathers of that Order of which Bellarmine was have seriously told me cap. 13. But enough of Sixtus By whom for example we may guess by these fruits what likelyhood there is that he and such as he whereof there hath been no small number Popes since the tenth Age especially that Seculum Infelix when with a great Eclipse of Learning the Popes of Rome as even Bellarmine noteth degenerated from the Piety of the Ancients were partakers of and directed by that Holy Spirit which God giveth to them that obey him to conduct them in all truth or rather the Spirit of the world the Spirit that worketh in the children of disobedience whose works they have done 35. The three next succeeding Popes Vrban 7. Gregory 14. and Innocent 9. did not all of them live out half three years from the death of this and therefore we cannot expect to hear of any attempts or design of theirs against this Kingdom But after Clement VIII who was elected Pope 3. Feb. 1591 2. was settled in his seat the like practises soon began again wherein those agents whom we have mentioned before Hesket Lopez and Complices his Cullen York and Williams who confessed some others and Squire were imployed to raise rebellion poison or assassinate the Queen Lopez by the King of Spain's Ministers of State not without the privity and consent of himself all the rest incited and encouraged by the Jesuites who for the like practises at the same time against the most Christian King though then become Catholick too Thu. l. 111. were exterminated out of all France and a Pyramid erected for their perpetual Infamy But from all these God still preserved her the Emissaries being discovered taken and Executed Nor did he only preserve her from their attempts but shortly after blessed her with happy successes in an Expedition against the Spaniards then preparing again to Invade England Bacon Observ wherein the King of Spains Navy of 50. tall Ships besides twenty Gallies to attend them were beaten and put to flight and in the end all but two which were taken by the English burned only the twenty Gallies by the benefit of the Shallows escaping the town of Cadiz manned with 4000. foot and 400. horse taken sack'd and burnt but great Clemency used toward the inhabitants Camd. an 1596 and at last the English returning home with honour and great spoils besides the two Gallions and about 100. great brass Guns and great store of ammunition and provisions of war taken in the town and with very small loss and but of one person of quality the Spaniards having lost in all first and last 13. of their best men of war and 44. other Ships of great burden and in Ships great guns and military provisions by the estimate of the most knowing persons above 3000000 ducates And when the King of Spain not long after that he might repair this loss in a heat had from all parts gathered together all the Ships he could and manned even the strangers Ships which were in the Ports of Spain and set out this Navy to Land upon the Coasts either of England or Ireland the Heavens fought for her and so favoured her that by a horrid tempest which arose most of those Ships were either sunk by the waves or broken against the rocks in so much that she sooner heard of the destruction of her enemies than of their setting out to Sea to assault her The year ensuing great preparations were made on both sides but the Heavens not favoring any further proceedings of this kind both the Fleets were so dispersed by storms that neither came within sight of the other And now the King of Spain became well inclined to a peace with England which though proposed by the French he lived not to see brought to effect for he died the 13. of Sept. after 36. But the death of the King of Spain did not dissolve the Combination no more than the deaths of so many several Popes before had done For it still survived in his son Phil. 111. with Clement VIII Only so many former attempts having proved altogether unsuccessful against England there was now with the persons some change also of their Counsels and all their Consultations against England were afterward so directed as to depend for their execution upon the death of the Queen Yet in Ireland there seemed some hopes that something might be effected at present by assisting the Robels there and therefore for their encouragement and assistance the King of Spain by his Agent Don Martin de la Cerda sends them money and Ammunition and the Pope by Mathew de Oviedo whom he designed Archbishop of Dublin Promises of Indulgence with a Phoenix plume to Tir-Oen their General and the year after he sends them his Indulgence it self to this effect That whereas of long time being led on by the Exhortations of his Predecessors and himself and of the Apostolick See for the recovery and defence of their Liberty against the Hereticks they had with Vnited minds and Forces given aid and assistance first to James Fitz-Girald and lastly to Hugh Onel Earl of Tyron Captain General of the Catholick Army in Ireland who with their Souldiers had in process of time performed many brave atchievements fighting manfully against the enemy and for the future are ready to perform the like that they may all the more cheerfully do it and assist against the said Hereticks being willing after the
last it is concluded according to the opinion of Alva which he said was the judgement of King Philip to cut off the chief heads of the Protestants and then in imitation of the * 30. May. 1282 When the French were all at an instant without distinction of age or sex cruelly slaughtered as were the Danes here in England 282. years before that Sicilian Vespers to slaughter all the Protestants to the last man and because the intended Assembly at Moulins was already talked on that it would be best to make a slaughter of the Nobility assembling there from all parts and upon a sign given to exterminate the rest through out France This Thuanus relates from Jo. Bapt. Hadrianus who he saith wrote his history with very great fidelity and prudence and as is very likely extracted many things from the Commentaries of the Duke of Tuscany Father to the Queen Mother But as he further relates either because they did not all meet there or that for some other cause it seemed unseasonable that business was deferred to another time and was seven years after as was then continued put in execution at Paris at a more convenient place and occasion But from this time the Prince of Conde and the Colinies being admonished by their friends at Court of these bloody Counsels and thereupon suspitious of the Court designs were more cautious and wary Yet was Colinius at the Assembly at Moulins in January following Thu. l. 39. and there by solemn Oath purged himself of the death of the Duke of Guise and possibly might then make some further discovery into these secret counsels which if as is said they were at first designed to be put in execution there seem by the succeeding History to have been deferred for want of sufficient Forces ready and of fit instruments For afterward by the advice of Alva Thu. l. 41. 6000 Swissers were hired and levies of Souldiers made in Champain and Picardy under pretence of guarding the Frontiers against Alva But this pretence quickly vanished by Alva's withdrawing from those parts as it was afterwards more fully detected of fraud and collusion by his sending them Forces in the War soon after following nevertheless the Swissers were still retained 43. Whereupon Thu. l. 42. all very well knowing that there was a better accord between the Courts of France and Spain especially since the enterview at Bayonne than that there needed any such Guards the Prince of Conde Colinius Andelot his Brother and the rest of the Protestant Nobility and Gentry began to be very sensible of their near approaching danger of ruine and after a long patience under Slaughters Banishments Calumnies loss of their Estates and Fortunes to consult together what course might be taken for the safety and preservation not only of their estates and liberties but of the lives of themselves and their wives and children They had seen and felt the Edicts made on their behalf partly eluded by the interpretations of new Edicts and Proscripts partly violated by the malice and iniquity of Judges and Presidents of the Provinces injuries and mischiefs every where done to them and even the murthers of no small number connived at and permitted to go unpunished And besides all this they had certain intelligence of those secret consultations held for their destruction and of other secret counsels held by Ambassadors with the Pope who fomented the hatred of those two Kings against them and besides the speeches and threats frequently given out that they were not like long to enjoy their Assemblies they saw plainly that those preparations which after the Cities which they inhabited were dismantled and Forts therein built and Garrisons put into them were at first made under such pretext as was no way probable and now continued without any at all were designed against them and were also informed thereof by intelligence from their friends Sures p. 768. and by letters intercepted from Rome and Spain Notwithstanding after a consultation or two it was resolved by common consent of all to use all mild and gentle means and therefore since now there remained no further pretence to retain them the Prince of Conde by his friends desires that since Alva is now retired into Belgium the Swissers may be dismissed But when instead of being dismissed or retained only to guard the Frontiers they found them daily march on nearer to the heart of the Kingdom and had further notice from the Court of their designs they at last assemble in great confusion and though every one saw the danger which hanged over their heads and was now ready to involve them all yet great question there was how it should be prevented To complain they by experience knew what effect of that might be expected to Arm though in so great occasion of necessity and extremity they easily foresaw many inconveniences attending that They only unhappily not foresaw the proper remedy by their great Master prescribed in such case to fly though it had been to the greater humanity of the uncivilized Indians whereby they might perhaps better have consulted their own safety and also have promoted his service in the propagation of his Truth and Gospel But to Arm besides the mischiefs of a Civil War they thought that could not be without many calumnies and slanders cast upon them by their adversaries as if they were the Authors of it and undertook it against the King to whom they did not so much as impute their former injuries and oppressions or present dangers but only to their adversaries who having at first by force gotten the King into their power abused his immaturity and authority to ruine and destroy them and although they should take up Arms only against them and meerly for the necessary defence of the lives and fortunes of themselves their wives and children and for the preservation of the Kingdom yet should they not escape that imputation and therefore they unanimously agreed rather being innocent after the example of their ancestors to bear what injuries should be done them than to offer any to those who were indeed nocent lest by an ill defence of a good cause they should desert that Equity or Justice which had hitherto stood on their part till by the discourse of Andelot a person of great authority among the Peers and besides of known probity and virtue they were perswaded that after so often breach of Faith by their adversaries there was no further trust to be given to them and for the calumnies and slanders which should be cast upon them the issue of their so necessary undertakings if it pleased God to bless them in so just a cause would sufficiently clear them Upon which they changed their resolutions and agreed to take up Arms for their own defence which accordingly they did to the no little joy of the Cardinal of Lorain that the business was brought to the necessity of a War which Cardinali Lotaringus rem ad belli
of the window Felinius his son-in-law with other persons of quality and all the rest that had relation to him This done Monsieur d'O Colonel of the King's Guards calls out the principal Protestants that were in the Louvre one by one who being come into the Court were all killed by the Souldiers that stood in two long ranks with their arms ready for that purpose there died divers Noblemen and persons of great quality and others to the number of 200. At the same time the bell gave the sign and those who were prepared for the deed having received order what to do fell a killing the Protestants throughout all the lodgings and houses where they were dispersed and made an infinite slaughter of them without any distinction of age sex or condition and of many of the Papists among the rest And those who fled were pursued by the Duke of Guise with a great many horse and foot and being overtaken some without shooes some without saddles some without bridles but all more or less unprovided were scattered and cut off There were killed in the City that day and the next above 10000 whereof above 500 were Barons Knights and Gentlemen who had held the chiefest employments in the War and were now purposely met together from all parts to honor the King of Navar 's Marriage Thu. l. 52. A sad time it was what through the noise and clatter of those who every where ran to killing and carrying away of their prey and the doleful groans and sad cryes of those who were slain and murthered without mercy young and old rich and poor men and women women great with child and others with their little children sucking at their breasts and in the dead time of the night plucked out of their beds and houses what with the horrid spectacle of dead bodies thrown out of the windows and trod about the streets and the channels running down with streams of bloud into the River And yet so little moved were the Court Ladies with all this that without either fear or shame in an impudent manner they beheld and stood gazing upon the naked bodies of the Noblemen and Gentlemen which lay on heaps before the Court The day after the Admirals death Da. 375. the Duke of Anjou with the Regiment of the Guards went through all the City and Suburbs causing those houses to be broken open that made any resistance but all the Protestants were either already dead or else being terrified had put white crosses in their hats the general mark of the Papists endeavouring by that means and by hiding themselves to save their lives but being pointed at in the streets by any one or discovered any other way they were without mercy torn in pieces by the people and cast into the River The day before this terrible execution the King dispatched Posts into divers parts of the Kingdom commanding the Governors of Cities and Provinces to do the like And the same night at Meaux and the days ensuing at Orleans Rouen Bourges Angiers Tholouze and many other places but above all at Lyons there was a most bloudy slaughter of the Protestants without any respect of age sex or quality of persons Most sad and lamentable stories says Davila might be here related for this cruelty was prosecuted in so many several places with such variety of accidents against people of all conditions as it was credibly reported that there were slain above forty thousand Protestants in few days The King himself as In vita Greg. 13. Cicarela relates told the Pope's Nuncio that seventy thousand and more were slain Some days after the King dispatched his Grand Provost with all diligence to seize upon Colinius his Wife and Children but his eldest Son with the widow-Lady his Mother-in-law and others being already fled secretly to Geneva the younger children both male and female were condemned to death in their tender years About two days after the Massacre was finished at Paris a Jubilee was there appointed and a publick Thanksgiving kept by the King the whole Court and a great confluence of the people for the business so happily managed according to their wish and desire Thu. l. 52.53 In memory whereof St. Bartholomew's day was by a decree of the Parliament of Paris appointed to be observed as an Anniversary Thanksgiving-day 46. Thu. l. 51.53 This horrible act of most barbarous and inhumane cruelty is highly extolled by the Italian Writers as a good and laudable deed and the politick contrivance of it as most worthy the subtil wit of a magnanimous Prince And certain it is that the news of its being effected was received at Rome with triumphant joy by the new Pope and his Cardinals but how far his predecessors were concerned in the contrivance and promotion of it in regard of the great secrecy wherewith all was managed would be very difficult fully to discover as to all the particulars and circumstances yet that they had a great hand in it Thu. l. 36. Da. p. 189. is evident enough in many passages of the story For when after the first Civil War the King instructed by the Queen-Mother had dismissed the Ambassadors sent in the joynt names of the King of Spain the Pope and the Duke of Savoy with thanks to their Masters for their wholsom counsel and proffers of Forces and Aid to expel and extirpate Heresy out of his Dominions assuring them that he would live according to the rites of the Church of Rome and take care that all his people do the like and that he had concluded the peace to that end to expel his enemies out of his Kingdom and promising by Ministers of his own to acquaint the Pope and other Princes particularly with his resolutions they resolved under pretence of a Progress among other things Da p. 190. to come to a Parly with the Duke of Savoy in Dolphine with the Pope's Ministers at Avignon and with the King of Spain or the Queen his Wife upon the Confines of Guienna that so they might communicate their Counsels to them without the hazard of trusting French-men who either through dependence or kindred might be moved to reveal them to the Protestants And having sufficiently informed and fully satisfied Savoy with their intentions and way Da. p. 194. designed to free themselves without noise or danger from the trouble of the Protestants at Avignon they confer with Ludovico Antinori one of the Pope's trusty Ministers and a Florentine being according to the Queens desire come thither and give that Answer to the Pope's Embassy which they would not trust to the Ambassadors concerning their purpose to extirpate Calvinism by secret stratagems without the danger or tumult of new wars And here no doubt was some matters of no small moment transacted Thu. 36. for the King having gone by Arles and Aix as far as Marseilles returned again to Avignon immediately under the Pope's Jurisdiction But what-ever they were in
need of it did earnestly desire and sollicit the convention of a National Synod to that purpose the French Kings were unhappily so far wrought upon by the arts of Rome as not only ungratefully to reject that benefit offered by the Divine Providence but at last to persecute those who were made the occasions of it And this seems to have been so manifest a cause of the troubles mischiefs and adversities which by the providence of God have befallen that Nation and their Princes since the beginning of that Century that it is strange but that the height of contentions then on foot might perhaps hinder it that neither those prudent considering men did take notice of it in this case nor yet our judicious and can did Author who relates their judgment and had himself observed almost as much in Lewis 12. If it be fit says he for a mortal man to speak his opinion concerning the eternal Counsels of God Lib. 1. I should say that there was no other cause why that most excellent Prince in so many respects commendable and worthy of a better fortune should meet with so many conflicts with adversities than that he had contracted so near alliance with Pope Alexander 6. and cherished the cruelties lusts perfidiousness and fortunes of that impure Father the Pope and of his Son Caesar Borgia a man drowned in all kind of wickedness and then relating the King's calling of a Synod upon his provocations by the next Pope Julius 2. undoubtedly so ordered for the same purpose by the Divine Providence first at Lions and then at Pisa for the reformation of the Church and his medals coined with this Inscription PERDAM BABYLONIS NOMEN and how after all this he renounced the Council at Pisa through the importunities of his wife and subscribed to the Lateran Council to gratifie the next Pope Leo 10. and adding that in the judgment of many he had done more advisedly if he had persevered in his purpose of reforming the Church he concludes These therefore were the causes both of the declination of our Empire and of the adverse fortune of Lewis who after all his other misfortunes died without issue male which he much desired to succeed him And in this King is very observable that as there was in him no want of magnanimity humane prudence or care for himself the glory of his Kingdom and prosperity of his affairs to which his misfortunes could be imputed which makes the judgment of God therein the more apparent so neither could any vice or other fault be noted in him which might be assigned as a cause of that judgment but what is here mentioned the neglect of that duty whereunto he was so fairly led and whereof he was so far convinced as that he began to put it in execution In the time of his successor Francis 1. all things seemed to conspire in giving occasion every where to the Reformation of the Church what through the Pope's differences with several Princes which produced the abolition and abrogation of the Papal Authority for some time in Spain and afterward in England what through that abominable imposture of Indulgences and other their gross wickedness and abuses which provoked Martin Luther and other learned men to search into and detect their mystery of iniquity and discover many gross errors and abuses crept into the Church whereupon ensued the Reformation happily begun and promoted by many Protestant Princes and Cities in Germany and other parts But Francis not only neglected the occasion and rejected and made himself unworthy of the common benefit of it but moreover contracted that * He married his Son Henr. 2. to Katharine of Medices daughter to Lawrence D. of Urbin who was Nephew to Leo 10. and Cousin to Clem. 7. alliance with the Popes and at last began those †V. 3. Sect. 39. pag. 56. persecutions the unhappy consequence of both which we are now relating Nor was the King of Spain much more happy in his persecutions of the Protestants in the Low-Countries the consequence whereof was the loss of the best part of them and all he got by the Inquisition in Spain was but the exclusion of light and truth from his people and his own slavery to the strong delusions and infatuations of the Jesuites who precipitated him into divers dishonourable unsuccesful and to his own affairs pernitious undertakings 49. But to return to the effects and consequences of that bloudy act whereof what hath yet been related was but the first fruits of those Counsels from which so much happiness tranquility and glory were so long expected instead whereof was reaped only horror shame and anxiety whereunto succeeded a plentiful harvest of other real troubles For the King and that Faction which prevailed at Court after so many former breaches of publick Faith by this so inhumane cruelty and foul breach of Faith so much the greater by how much the greater arts and deep dissimulation had been used before to raise a trust confidence of their sincerity had now driven those of the Protestants who remained alive to that distrust and jealousie the usual fruits of perfidiousness of what-ever Letters Promises Edicts or other means could be devised to satisfy them that nothing could give them any assurance of their lives and safety but retaining those places which by the last agreement of Peace were left in their possession for their security and were now had the agreement been performed Thu. l. 53 to have been delivered to stand upon their defence And though many of them not only doubting of their strength but making scruple of the justice of the cause now since not only the Princes of the blood to whom the administration of the Kingdom did belong were absent but moreover the King himself was grown a man did dispute against it and from both those grounds urged all the arguments they could yet against the first of these the horror of these slaughters which they had so lately seen and did foresee prevailed and despair made the most timerous couragious And this also made the answer which was returned by others to the latter more satisfactory to the rest that to take up Arms for their just defence not to offer violence to any but only to repel the injury and save themselves from slaughter was neither by the Laws of God or man unlawful that it ought not to be reputed a war against the King but a just defence against their enemies who abused the King's authority to destroy them who if so powerful as to have proceeded so far in the late tumult beyond his consent or privity or prevalent with him as to work his assent to so unjust and foul an action they had the more reason to secure themselves against their power and treachery till justice should be done upon them nor ought they to doubt but in so just a cause upon their serious repentance trust in God and humble supplications to him he would
a wary answer such as though not altogether denying their demand yet gave them no great satisfaction But though they failed in this attempt to unking the King with his own consent yet they resolved though without or contrary to his consent not only to moderate the last articles of Peace but to break them utterly and again with more force than ever to begin the War against the Protestants whereby they brought the King to this necessity that he must either plainly and openly break his faith given to the Protestants which he had done before only by connivance or engage with them in a more dangerous War against the Leaguers And divers disswaded him from breach of his Faith among the rest William Lantgrave of Hesse Thu. l. 63. besides the reason he gave him in mind of that late and memorable example of Ladislaus 4. King of Hungary who having sworn a Truce with the great Turk Amurath 2. being perswaded by the Pope and Cardinals out of a vain hope that they could absolve him from the obligation of it perfidiously broke it Whereupon in the first encounter the Turk lifting up his eyes to Heaven and calling to Christ to behold and punish the perfidious dealing where with his followers had dishonoured him he was himself slain with 30000 of his men on the other side the French Theologists did openly both in Sermons and printed Books contend that the Prince is not obliged to keep Faith with the Hereticks alledging to that purpose the Decree of the Council of Constance and therefore War is to be undertaken to extirpate them And by the advice of the Bishop of Lymoges and Morvillier sometime Bishop of Orleans the King determined since he could not by open resistance hinder the designs and progress of the League which already had taken too deep root to make himself Head and Protector of it and draw that authority to himself which he saw they endeavoured to settle upon the Head of the League both within and without the Kingdom which accordingly he did causing it to be read published and sworn in open assembly and with high protestations declared that he would spend his last breath to reduce all his people to a unity in Religion and an entire obedience to the Roman Church which done he without much difficulty prevailed with Navar and the Protestants to yield to some restraints of the publick exercise of their Religion And thus by a new Edict of Pacification were things in * For in the midst of peace nothing but the persecution of heresie was daily threatened Da. p. 479. some sort quieted for some time 52. But after the death of Alancon the King's youngest Brother who died without issue and not without suspition of poison in the flower of his age being about thirty wherein we may take notice by the way of the Divine Vengeance by degrees extirpating that Family which so wickedly sought the extirpation of the Protestants the King having no issue nor like to have any Busbeq ep 5. notwithstanding all his visits and supplications at the Monuments of Saints and Religious places whereby the Crown was likely to descend to the King of Navar a Protestant Prince who was next heir to it the Leaguers presently begin new troubles Thu. l. 80. the Preachers from the Pulpits fill their hearers minds with fears and jealousies meetings are every where held Souldiers secretly listed and Officers appointed and the more to enrage the people Thu. l. 81. while the Preachers fill their ears with the noise of approaching dangers dreadful and horrid representations of most terrible persecutions which the Catholicks are said to suffer in England are presented to their view both in printed Books and also in Cuts and Pictures which are set up in publick places and persons appointed to relate the sad stories of them and tell the people that thus it will be also in France if the King of Navar be admitted to the Kingdom and therefore to secure themselves of a Catholick King they resolve to set up the Cardinal Bourbon for head of the League at present and to succeed the King in case he should die without issue And the better to strengthen themselves they renew their League with the Spaniard Da. p. 526. and having suddenly raised a considerable Army contrary to the King 's express prohibition by his Edict Da. p. 535. they begin to make themselves Masters of many Cities and Fortresses some by secret practices some by open force of Arms Da. p. 550. driving out the King's Governors and Officers and in short time through the fury of the people and great converse of the Clergy in favour of the League became so formidable to the King that he was forced to a new agreement with them against the Protestants Da. p. 557. to banish their Preachers confiscate their estates and with all speed denounce a War against them wherein such men should be made Commanders as the League should confide in and a great deal more partly against the Protestants and partly to strengthen their own party Da. p. 598. This agreement was made by the King only to comply with his present necessity and not with any intention to perform it For being now out of hope of issue himself he resolved to further Navar 's right and to unite himself with him as his lawful Successor and make him partaker in matters of Government to which end he held secret correspondence with him Da. p. 600. But the Leaguers force him to go on with the War and upon the score of his treaty with Navar raise great clamors and calumnies against him that the cause of Religion is betrayed the Protestants openly favoured the course of the War interrupted and that the King shews openly that his mind is averse to the Catholick party and that he desires by all means to cherish and maintain heresy Da. p. 606. And now the minds of the people are more than ever inflamed against his person and proceedings which were publickly inveighed against in the Pulpits and particularly slandered in private meetings Thu. l. 86. but especially by the Priests at the secret confessions of the people whom they refused to absolve unless they would enter into the League and for the more secret carrying on of the business intrusted in this new Doctrine that as well the Penitent who shall reveal what he hears from his Confessor as the Confessor who reveals what the Penitent confesseth doth incur the guilt of mortal sin From calumnies and slanders they proceed to conspiracies and actions And at Paris they set up a new Council of sixteen Da. p. 606. Thu. l. 86. which hold their secret meetings first at the Colledg of Forlet commonly called the cradle of the League afterwards at the Colledge of the Dominicans and at the Jesuites Colledge they plot to surprize Boulogne and there to admit the Spanish Fleet prepared against England Da. p.
was no longer in the King's power but transacted by agreement between the King and the Pope rem proinde amplius non esse integram sed de ea inter Regem Pontificem quasi pacto transactum fuisse All which shews sufficiently that the Pope had then gotten some hank upon him which he could not get off Nor can any other be easily assigned so probable as this which I have said Only one thing more 't is likely helped forward the business viz. a desire to secure his life by ingratiating himself with the regicides for so it is said that when his great favourite the D. of Sully disswaded him from their re-admission Foul. l. 9. c. 2. he answered Give me then security for my life And indeed though in his answer to that grave speech of the chief President Harlay in the name of the Parliament and in behalf of the University representing to him both from their principles and practices the danger of what he was about not only to the Kingdom but to his own person he made shew of great contempt of that danger and hopes which upon mature deliberation he had conceived of the good fruits which France might receive from their restitution and also of confidence in God who had thus preserved him hitherto for his future preservation yet since it does plainly appear by what was delivered by Messius from him to the Senate and there can be no reason to think otherwise that he was sore against his will viz. through some inconsiderate pre-ingagement from which he could not recede brought to it his other favours to them besides their re-admission may be thought to proceed from this principle and his shew of contempt of the danger to argue rather what he sought to conceal than what he pretended or at least that that contempt proceeded from his hopes of securing his own safety by this means For what-ever he pretended it could not proceed from a well grounded confidence of God's protection a thing inconsistent with his living in continued known sin by reason of his Amores which the Reverend Bishop of Paris doth frequently deplore and when he had before violated his conscience by his change of Religion for securing his Kingdom For who can with confidence expect any favour from him whom he doth daily knowingly injure and offend Besides that confidence is not always the meer result of a good conscience but is often raised in pious souls by the special influence of the Spirit of God who as he doth more and more encrease it in those who continually and sincerely endeavour to persevere and go forward in a diligent observance of his will and to raise their souls by a constant exercise of the dictates of Reason and Faith above the animal or bruitish nature so doth he always withdraw the same from those who decline to bruitish affections and if they go on so to do at last leaves them dis-spirited Quos perdere vult Jupiter dementat prius and obnoxious to base and deceitful shifts and devices whereby they pull down mischief upon their own heads especially when this is mixt with ingratitude against great mercies Nor can a sacrilegious and profane absolution by those who cry peace peace when there is no peace serve the turn without a due repentance proportionable to the fault with all its aggravations and a sound reformation And for what fruits he might expect from their restitution for the good of the Kingdom his Parliament well informed him by the mouth of their worthy President Harlay in that notable speech which might well have deserved a larger place here had not so much been related already to that purpose from others As they have all one common Name and Vow so have they saith he certain heads of Doctrine wherein they all agree as that they acknowledge no Superior besides the Pope and to him they give Faith and an absolute Obedience and firmly believe that the Pope hath power to excommunicate Kings but that a King excommunicate is a Tyrant and that his subjects may with impunity make insurrection against him That every one of them who is initiated though but in the lower Orders of the Church whatsoever crime he commits cannot possibly incur the crime of Treason because they are not at all any longer the King's Subjects nor subject to his Jurisdiction Thus are the Ecclesiasticks by their Doctrine exempt from the secular Power and lawfully may with impunity lay bloudy violent hands upon the sacred persons of Kings This they assert in printed Books c. These false and erroneous Doctrines cannot be admitted by Kings and therefore it behoves that they who maintain them should before all things renounce the same in their Schools If they do not they ought by no means to be suffered as those who maintain a Doctrine devised to the subversion of the fundamentals of royal power and authority If they do yet are they not much more to be trusted for at Rome and in Spain where these new monstrous opinions flourish they think one thing but speak * See their Answers to the Questions proposed to them by the Court after the murder of the King in Foul. l. 9. c. 2. five and the Answer to Philanax Angl. ch 5. p. 128. another in France and as they pass into this or that Country so do they take up or lay down these opinions If they say that this they may lawfully do by †V. Sporswood Hist of Scotl. l. 6. an 1580. pag 308 309. secret Dispensation then what certainty can be had of their Doctrine which is thus changed with their change of place and is good or bad according to the times This Doctrine they embrace and maintain in common all of them and it so thrives by little and little that it is to be feared lest in tract of time it infect the other orders which are not yet levened by it At first they had none more their adversaries than the Sarbonists now many of them are their favourers viz. those who received their first institution in their Schools Others who are now training up in learning under them will hereafter do the like and one day hold the chief dignities in the Senate and if they shall think the same in point of Doctrine also they will by degrees withdraw themselves from their duty of obedience to the King set at naught the King's Laws and suffer the Liberties of the Gallicane Church to become obsolete and wear out and lastly will reckon it no crime of Treason which is committed by an Ecclesiastick Then he goes on and imminds him of the fruits which had already been produced from these principles of Barriere Varada and Guignard and Chastel and of the last King's murder Gens ingrata against whom this ungrateful Society stirred up the people to sedition nor were they thought guiltless of that murder that in the late wars of other Orders many persisted constantly in the King's
obedience but these conjoyntly and unanimously conspired against him with the inveterate enemies of the Kingdom the Spaniard nor was there one of that Society found who was of the King's party touches upon foreign examples how in Portugal they and they only deserting the cause of their Country adhered to the Spaniards and were the cause of the slaughters of so many Priests and devout Persons two thousand perishing under the Spaniards in several manners and by a singular indulgence obtained the Pope's pardon of so many confessed slaughters then having spoken of the reasonableness of the Decree which exterminates the Jesuites and had been received without contradiction in all other Courts had not they withstood it who were not well felted in the King's obedience and were hardly brought off from their inveterate hatred against him and answered objections he presents the humble obsecrations and obtestations of the Parliament for the continuance of it and to these adds the humble supplication of the University and at last imminds him of the regard which his Predecessors had always had to the intercessions of the Supreme Courts at whose Petition or Advice they revoked or altered their Edicts if they contained any thing amiss that this the Courts of the Kingdom beseech his Majesty and promise themselves from his Grace that he will please to suffer them to enjoy their authority entire which indeed is the authority of the King himself as that which depends upon him c. But all would not do notwithstanding the intercession of the Parliament the deprecation of the University the disswasions of those he held both able and faithful to him he had made an Edict and it must be published and the Jesuites restored mal-gremesme les avis de quelques uns de son Conscil And they must not only be restored but moreover have a new Colledge built them at La Flesche which the King endowed with an annual Rent of 11000 Crowns Aurei and prevailed with the Clergy for 100000 more toward the building of it and he also orders that the hearts of Himself his Queen and their Successors shall be there intombed in a Church to be built by himself and in the mean time a Father of that Society is admitted to the inspection and conduct of his own being made his ordinary Preacher and Confessor viz. Father Cotton who presently thereupon began to shew his zeal for the Pope against a Sentence of the Colledge of Divines passed two years before wherein they had asserted the Liberties of the Gallican Church against the Pride and Havghtiness and Avarice of Rome and among other things that other Bishops have power to order the publick affairs of the Church within their own Diocess as well as the Roman Bishop in his V. l. 129. and at his instance by the command of the King L. 144. for the Court could not be brought to consent to it not only the marble Table whereon the Decree was engraved but the Pyramid it self with all the other inscriptions in detestation of that fact of Chastel was taken down and demolished and the printâ—d Cuts of it prohibited which being notwithstanding greedily bought up diligent search was by the King's command made for the brass Plate from which they were printed which yet was not found till few days before the murder of this King also renewed the common hatred against the Jesuits 59. But before we proceed to the murder it self of this King it will be necessary to take notice of some other Conspiracies against him whereof some were contemporary with those of Barriere and Chastel though not discovered till afterward and some were since The first of Nic. Malavicinus the Pope's Legate resident with the Arch-Duke at Bruxels who having every where sought for an assassine Thu. l. 123. at last light upon Ch. Ridicone a Dominican Friar of Gant who was very ready to lay down his life for the cause of Religion but before he would undertake this business desired in the first place to have the authority of the Pope and Cardinal's approbation wherefore the Legate for his satisfaction gave him a writing under his hand in the name of the Pope and Cardinals to that purpose and having furnished him with Mony and blessed him with the sign of the Cross he dismissed him giving him also for his better security from discovery a faculty or dispensation to wear a secular habit of a Souldier and to ride dance fence c. Being thus prepared for the business the Jesuite Hoduma to whom his Mother at confession had discovered the agreement desired to see him and having viewed him disliked nothing but his little stature saying that there needed a more robust man In his journey at Vermand he understood that the King was reconciled to the Church and came to the Crown by lawful succession yet he went on as far as St. Denys but from thence returned to Bruxels to the Legate and gave him this reason of his return whereat the Legate shaked his head and telling him that the Bearnois so he called the King and all his party stood still excommunicated by the Pope perswaded him to persevere in his purpose to whom Ridicone answered if I could see the Pope's mandate then it should soon be considered on At the same time Pet. Arger of the same Monastery at Gant having first treated with Malavicinus at Bruxels and then going to Rome being returned from thence likewise undertook the design of killing the King Some time after Ridicone with whom a servant of the Legates had afterward dealt in secret went also to Rome whither Malavicinus had returned where being by him confirmed in his purpose he took his journey by Milan and having there communicated the business to the Spanish Ministers he came into France about the same time that Alex. Medices the Pope's Legate arrived there the King being then reconciled not only to the Church but to the Pope also At last being taken when the King saw that the business could not be examined in a judiciary way without the great infamy of Malavicinus and that not without some reflexion upon the Pope with whom he was already reconciled and moreover casting some suspition upon the Arch-Duke to the disturbance of the business of peace whereof some overtures had been made by the Legate he resolved to dissemble it and dismiss Ridicone out of the Kingdom requiring him not to return again upon pain and penalty of Treason Being returned to Gaunt he resumed his former design of killing the King and after some secret conference at the Monastery of St. Vincent in the King of Spain's Territories he returned again into France where being again apprehended he was condemned and executed At his Trial being asked how he could think of such a thing as to kill the King he answered that by the frequent Sermons from the Pulpit and daily Disputations in the School which he heard and moreover the praises of James Clemont as of a glorious