Assembly was that things there proposed may be orderly and diligently debated deeply considered and thereupon wisely concluded To examine whether any Law already made be too sharp and sore and so over-burthensome to the Subject or over-loose and soft and so over-dangerous to the State For that acriores sunt morsus intermisseae Libertatis quam retentae He further adds The use of them is to consider the want and superfluities of Laws whether Graft Malice or Covetousness hath devised any ways or means to defraud the Benefit and Force of Laws and in matter of Policy for the more perfect upholding and establishing the Soveraigns Royal State and the Preservation of the Common-weal committed to the Princes care Bodin (i) Lib. 3. de Repubâ— p. 350. commends the Constitution of the Government in England and Spain that they have Parliaments once in three Years whereby Princes upon any imminent danger may have recourse to their Council and Assistance to defend their Countries from Hostile Attempts to raise Money for public Necessity cure the Diseases of the Commonweal confirm the State appoint Laws hear the Complaints of the grieved amend Male-Administration by calling ill Mannagers to account understand what the Prince otherwise may be ignorant of and generally to have counsel in all things which in Prudence are necessary for the happy Government of the Commonweal Sir (k) Commonwealth part 1. c. 2. p. 37. Tho. Smith saith As in War where the King himself is in Person with the Nobility Gentry and Yeomanry the Power and Force of England is So in Peace and Consultation where the Prince is to give Life and the last and highest Commandment the Nobility for the higher the Knights Esquires and Gentlemen for the lower part of the Commonwealth and the Bishops for the Clergy be present to advertise and consult and shew what is necessary for the Commonwealth every thing being advised with mature Deliberation every Bill being thrice read and disputed upon in either House apart and after the Prince himself doth consent thereto that is the Prince's and whole Kingdoms Deed whereupon no Man can justly complain but must accommodate himself to find it just See Prynne part 1. Brief Register p. 447. good and obey it and concludes that whatever the People of Rome might do either in Centuriatis or Tribunitiis Comitiis the same may be done by the Parliament of England which representeth and hath the Power of the whole Kingdom Thus far of the general use now to the Constitution Concerning the word Parliament it is concluded by most Of the word Parliament to come from the French word parler to speak therefore before the word was used by our Historians as appliable to this great Convention the Latin word Colloquium was frequently used to signify a Conference betwixt the King and the great Men summoned to consult advise and take Counsel with the King and among themselves Yet before the word was used to signifie these great Assemblies we find it applied to other Meetings in William Rufus's time For Ingulphus Abbat of Croyland speaking of private Consultations in that Abby saith That Semannus de Lek (a) Veniens coram conventu in nostro publico Parliamento c. coming before the Convention in their publick Parliament took his Oath of Fidelity to them as Serjeant of their Church The First that is noted to use this word among all our Historians is (b) Convenit ad Parliamentum Generalissimum totius Regni Angliae c. p. 674. Matthew Paris Anno 1246. 30 H. 3. where he saith There came to the most general Parliament to London the whole Nobility of all the Kingdom of England The first Mention of it on Record is in the (c) Cl. 49 E. 3. d. 11. Writ of Summons to the Cinque Ports summoning them ad instans Parliamentum nostrum and the next is in the Writ of Prorogation of the (d) Cl. 3 E. 1.20 dorso Parliament 3 E. 1. where it is twice mentioned in the Writ generale Parliamentum nostrum eodem Parliamento Having premised thus much concerning the Name and first usage I shall now discourse of it in particular SECT 2. Of the Summons of the Prelates THAT the King is Caput Principium Finis Parliamenti as Sir Edward Coke notes is obvious to all The Summons have been constantly from the King The Summons only from the King or in his Name In the former Chapters I have discoursed out of our Historians that the Great Councils were always convened by the Kings Now I come to prove it by Records and shall note first the Summons to the Prelates then of the Nobles and thirdly of the Knights Citizens and Burgesses only noting some of the remarkablest of them from Mr. Prynn who hath so fully writ of them in his brief Register of Parliamentary Writs in four parts and his Brevia Parliamentaria Rediviva to whose indefatigable pains in transcribing such an infinite of Records all Antiquaries Lawyers and Statesmen will be always beholding though in the use he made of such before the late King's Restauration or at least while he sate in the long Parliament few Loyal Men can follow his Doctrines All the Writs before the Sixth of King John whereby any were summoned to great Councils are utterly lost that runs (e) Claus 6 Joh. m. 3. dorso The Summons in King John's time thus Mandamus vobis rogantes quatenus omni occasione dilatione postposita sicut nos honorem nostrum diligitis sitis ad nos apud London c. nobiscum tractaturi de magnis arduis negotiis nostris communi Regni Vtilitate vestrum habere consilium aliorum Magnatum Terraendstrae Abbates Priores conventuales toti Diuoecesis citari faâ—iatis The second Record is (f) Claus 26 H. 3. m. 13. dorso 26 H. 3. directed to Walter Archbishop of York differing from the former in these particulars Sicut nos honorem nostrum here is added Pariter vestrum diligitis in fide qua nobis tenemini Anno 38 H. 3. the Writ is directed to the Archbishop of Canterbury Paternitatem vestram omni qua possumus affectione rogamus quatenâ—s nos Jura nostra totaliter indeâ—ensa non deserentes cum omni celeritate convocetis coram vobis Capitulum vestrum Cathedrale Archidiaconos Viros Religiosos Clerum vobis subjectum inducentes eos omnibus modis quibus poteritis quod nobis in tanta necessitate liberaliter subveniant I do not bring in this as a Writ of Summons to a Parliament These Summons for Military Aid out only as a special Writ to excite the Clergy to a free voluntary and liberal Contribution for defence of Gascoign and so to show the Customs of Benevolences in that Age out of Parliament The next (g) Claus 49 H. 3. dorso 11. in schedula The first Summons to the Lords when the Commons also were summoned Writ of
Representatives using all their industry to make the Subjects believe they were the only Patriots and Liberators They pass Votes conformable to the Petitioners desire animate them to search for more and especially to fix them upon Persons they were mindful to remove out of places of trust Then they begun to impeach several Ministers of State and the Judges that they might weaken the King in his Councils and terrifie others into compliance always taking care to charge the misdeeds upon the Kings evil Counsellors magnifying the Kings Natural Goodness and declaring That if he would consent to redress those Grievances and to punish the Authors they would make him a richer and more glorious King than any of his Predecessors Seditious (t) Address Pamphlets daily came out and the Printing-Press laboured Night and Day to abuse the King and his Ministers and bring the Government Ecclesiastical and Civil into obloquy Their Preachers in the mean time like so many Demagogues plied their business so effectually blowing the Trumpet as they phrased it for the Lord and Gideon that by them the Houses Interest prevailed every where especially in the Populous City which was in a manner wholly at the Houses devotion Having removed the Great and Noble Earl of Strafford by great Industry and Art and the Midwifery of Tumults and got themselves by as strange an Art as oversight perpetuated they set themselves to Remonstrate in which they odiously recount all the miscarriages as they called them in the Blessed Kings Reign charging him though covertly with them and all the very Misfortunes of his Reign They revive the Bill against the Bishops sitting in the House of Lords which had been rejected and in a Parliamentary way ought not again to be set on foot that Session the better to effect which they cause the Rabble and their Confederates to menace and assault them and other Loyal Members of the House they Post up several names of Lords and Commons who opposed their proceedings and having driven the King and his whole Family away by most outragious Tumults they declare their Ordinances to be binding during their sitting and assume the Power of interpreting and declaring what was Law and by all these Arts they brought the People not (u) Culpae vel gloriae socii Tacit. 3. Hist so much to joyn with as to conspire with them Then they pretend a necessity of putting the Kingdom into a posture of defence to secure it against Popery and Arbitrary Government and the Invasion of Foreigners which they pretend were to be brought in to assist these They single out the most confiding and daring in every County to be their Commissioners of the Militia so (w) Quanto quis audacia promptior tanto magis sidus rebusque motis potior babetur Idem 1. Histor much as every one was forwarder in boldness and more hardy by so much the more he was to be confided in and sitter to help forward the turbulent work they were about Having first got the Peoples affections to revere them as their Deliverers they the more easily obtained their Bodies Armour and Moneys and so prosecuted a Rebellious War openly yet with that shameful pretence that they were fighting for the King against his Evil-Counsellors and amongst hands court him with most Dethroning Propositions and success Crowning their arms they wholly destroyed that Monarchy they had all along pretended to establish upon surer foundations for the Honour of the Crown and benefit of the People than former Ages had known Instead of which they made themselves Masters of all their Fellow-Subjects seizing their Estates Imprisoning and Murthering their Persons altering the established Ecclesiastical Government and all the fundamental Laws enriching themselves and over-awing the Kingdom by a standing Army Thus I have drawn that in Miniture which was the Tragedy of many Years and the Subject of numerous Volumes and I shall tack to it something parallel in later Years to let all Posterity see what a Characteristick Mark it is of Turbulent and Factious Inclinations when Petitions against the Will of the Government are violently promoted The great mischief of tumultuous Petitions being considered by the Loyal Parliament The Act against Tumultuous Petitions upon the late Glorious King 's happy Restauration Provision was made that the number of deliverers of Petitions should not exceed ten that three of the Justices of Peace in the County or the major part of a Grand Jury at an Assize or General Sessions or in London the Lord Mayor Aldermen and Common-Council have the ordering and consent to such Petitions which shall be for alteration of things established by Law in Church or State by way of Petition Complaint Remonstrances Declaration or other Address to the King or either Houses of Parliament It cannot be forgot in the interval of a later Parliament how zealous and busy multitudes were to get Petitions with Hundreds and Thousands of Hands to the late King for the sitting of a Parliament before the King in his Wisdom thought sit This occasioned the King to issue forth a Proclamation against tumultuous Petitions and other Loyal Persons to express an abhorrence of such Petitions that would press the King to precipitate their Sitting Those that petitioned the King for convening of a Parliament could not but foresee the ungratefulness of such Petitions to the King yet the Designers gave it not over for they had other Ends. As first to engage Men by their Subscriptions to be more fast to them Secondly to try whether the People might be brought to Tumults Thirdly to incense the People more against the Government if their Petitions were denied Fourthly to shew in terroreon the number of their Adherents Fifthly That through every County the confiding and zealous might be known each to other and Lastly that whenever that Parliament should sit they might have their Thanks and by their Numbers the Parliament might be encouraged to proceed in such things as they desired knowing hereby the Strength of the Party When the House of Commons met nothing was so much clamoured against as the Proceedings upon the late Proclamation as if all the Liberties of the Subjects of England had consisted in this Therefore they vote that it ever hath been the undoubted Right of the Subjects of England See the Votes to Petition the King for the Calling and Sitting of Parliaments for redressing of Grievances and to traduce such Petitioning was a violation of Duty and to represent it to his Majesty as tumultuous and Seditious was to betray the Liberty of the Subject and contribute to the design of subverting the Legal ancient Constitution of the Kingdom and introducing Arbitrary Power and so a Committee called of Abhorrence was appointed to enquire of all such Persons as had offended against the Rights of the Subjects This was it that explained their Vote for all the Controversy was Whether a sew private Men might agree upon a Petition then send Emissaries abroad to
Monarchy Aristocracy Democracy were not so evenly poiz'd and attemper'd ad pondus as Lycurgus endeavoured it in the Lacedaemonian State I shall content my self with an Epitome not a Paraphrase as the forementioned Author hath made of what Polybius (p) Lib. 6. Histor p. 197. Edit Basil hath left in his Excellent History wherein he deducing matters from such an Original as those who knew not or believed not the Creation could do delivers us his sence of the mutations and managery of Government to this purpose That when by reason of some great Inundation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 great Plague or Death all Institutions and Arts having been lost In process of time by the propagation of those that escap'd these Devastations a multitude grew who herded according to their kind and for the weakness of their Party in respect of ravenous Creatures as well as their Savage Neighbors we may suppose they associated together it necessarily followed that he who in the Strength of his Body and confidence of Spirit excell'd the rest obtain'd the Princedom and Empire as we see in Bulls Goats Cocks c. and so the rest obey'd that Man who was properly the Monarch and in Process of time 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by familiar Conversation and living together under this one Head like a select Flock or Herd these Mortals began to think of Honest and Just and their contraries and by the noble or ignoble actions of some of the Society the Sence of Honour and Disgrace was impress'd in their Minds and consequently of Profitable and Incommodious (q) Idem pag. 198. He that was their Governour excelling in Power and in the opinion of all endowed with those qualifications were judged good and profitable and administring to his Subjects what was competent to every of them They now fearing no violence most willingly submitted themselves to him and he being venerable to them 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 with unanimous consent they impugn and revenge themselves on those who oppose or conspire against his Government and so from a Monarch he becomes a King when reason had obtain'd the Principality which before Fierceness and Power possess'd So that in all this first settlement of Monarchy or a Kingdom in the purest state of Nature we can conceive describ'd we have no mention in this judicious Author of Compact with the People or Election but of submitting It is true upon the degeneracy of Kings Factions arising he speaks of Election not of those of strong Bodies only and daring Souls for such he presumes made themselves Masters but of such as by their Wills and Reason experimentally discover'd in their Actions were most agreeable to the Peoples liking But that this was done by the force of Faction appears from what he subjoins 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that those who were thus destined for the Kingdom selected special places and encompassed them with Rampiers or Walls fortifying them for the security of themselves and to supply their Subjects with necessaries from whence arose the great Cities which had large Sokes by which means they possess'd the whole Country of the Kingdom I do own that he makes offence and hatred of the People or envy against the succeeding Princes who were debauched and degenerated 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 to be the causes why in process of time some of the Noblest became the leaders of the People to repress such Princes and root out the Monarchy and Kingdom But still it was because Factions encreased and so Aristocracy was changed into Oligarchy which set of Rulers oppressing the People whose discontents being observ'd by some popular Persons they animated them to join to subvert the Oligarchy Hitherto we find nothing of the imaginary delegation of the Peoples Power to one or more but prosperous events crown'd their Rebellions against their Superiors What follows is observable that the People having slain the Optimacy fearing the Injustice of Superiors they durst not set a King over themselves nor trust the Government in the hands of a few having so late Instances of their Tyranny and Sloth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So the single and sincere Hope which was only left in themselves induced them to establish a Democracy and so to themselves receive the Trust and Providence of the Common-weal which the (r) French Monarchy or Absolute Power p. 20. Paraphrast calls their last untainted hope founded on themselves that is in their own Strength So that till the forms of Government by a King or Tyrant Aristocracy or Oligarchy were wholly subverted we hear not a Syllable of the Peoples challenging a power and then it is no wonder when they have slain the richest and divided the spoil and have entertained an opinion that they shall never be Servants more but live in an equal Freedom and Wealth if they be blown up with a popular Pride and call themselves the supream Power But what is this to the natural Freedom pleaded for when it is nothing but the headstrong unbridledness of the Multitude that have cast their Riders and got loose the Reins on their own Neck (s) Idem pag. 199. Polybius goes on to tell us how Democracy was soon overturned after though for a while those who had Experience of the Oppression of the Rich were delighted with the Equality and Liberty of the present State 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 that seemed sweet to them above all Treasure yet afterwards some growing Rich little valued that Equality and Liberty which custom had made them sleight and nauseate and so began to contemn the Poor and excelling the rest in Riches began to covet Rule yet knowing they could not by their own Interest or eminence of Vertue obtain it they began to be lavish of their Wealth and variously bait the People and so corrupt them into Tumults and Sedition and the People being thereby raised to hopes of living upon the Goods of those of contrary Factions by following some magnanimous and daring Captain who yet for his Poverty could not Lawfully aspire to the Honours of the Common-wealth found no better or easier way to rise but by heightning Factions whereby Parties being imbodied Murthered Plundered and Destroyed one another till at last wearied or one Man getting a greater interest in the People than the rest and being fortunate to overtop the rest they submit to such and after all their miseries return again to Monarchy I cannot dismiss (t) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Polybius without noting from him how preferrable Monarchy is to any of the popular sorts of Government For he observing that as Iron is wasted by rust Wood by worms so that although they might escape exterior defacings yet they will decay by those inbred devourers So he observes that all simple Governments are apt to some evil that is peculiar and consequential to their Nature as he instanceth in a Kingdom changed into Monarchy absolute by which he means that which we now
call Tyranny Aristocracy into Oligarchy Idem pag. 200. and Democracy into Bestial Chirocracy 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 when the Seditious of the people prevail more by Fisticuffs than reason When he enumerates the causes of the Envy and Hatred of the People against the King that is turned Tyrant he never mentions that the People challenged any Original Right or that they conferred any trust upon him or made any compact with him to govern so and so But that some young Princes degenerating from their Just Prudent Wise and Valorous Ancestors giving themselves up to Debauchery and because of their plenty following their Pleasures committed excess in ther Habits eat more deliciously and luxuriously indulged themselves in prohibited Lusts by some necessities or wantonness galling the Necks of their Subjects or committed some contumelious or outragious Act against some powerful Person or committing the managery of affairs to some unfit or envied Person lost the affections of some popular persons and by their immersing themselves in Pleasure neglecting the Inspection into their affairs or by their sloth and lasiness neglecting the timely redress of Evils or suppressing of some growing Faction gave opportunity to some of the most popular and daring of their Subjects to conspire together to put an end to their Lives and Governments But in all this he mentioneth nothing of those miserable devastations which are brought upon whole Countries that in popular Governments are torn in pieces by them as too often I shall have occasion to mention For certainly one days misrule by the Rable may do more mischief to a Country than the whole age of a vitious Prince and the pretences of making Government more easie for the People and that the end of it is the Peoples safety hath ushered in all Tragical Revolutions and Rebellions and however Philosophers and other Writers of Greece and Rome declaim against Tyranny and absolute Monarchy yet they conceal not the perpetual intestine as well as Foreign Wars betwixt one Commonweal and another or what Butcheries Countries have undergone whereever the People got a participation of the executive parts of the Soveraignty It is not unfit to be observed what the great (u) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Arist de Repub. l. 5. c. 10. initio Philosopher notes that a Kingdom is the refuge and defence of the good against the injury of the People for saith he a King is constituted of the good and those that excel in vertue and vertuous actions but a Tyrant is taken out of the People and Multitude against the Noble and Illustrious as he instanceth in Phidon at Argos Phalaris in Ionia Panaetius among the Leontines Cypselus at Corinth Pisistratus at Athens and Dionysius at Syracuse by the cunning leading of the People So that according to his opinion and the experience of all ages the People may be truly said to be the Original of Tyrants and not of Kings For whereever an unlawful Government was introduced which properly might be called Tyranny it was brought upon the People by their own choice some ambitious cunning man having wound himself into their good opinion was by their strongth and assistance able to suppress the Nobility and establish himself their Executioner after he had long been their Creature Those who please themselves with the notion of Compact and Agreement mostly do it for some ill end to make a plausible Scheme to decoy the People into an opinion that Princes can claim no more Power as of right belonging to them than the People shall intrust them withal which they may from time to time as they shall see cause in order to the pretended publick weal and safety either enlarge or restrain at their pleasure These must suppose saith a most profound (w) Bishop of Lincoln Preface to the Power of Princes Scholar a multitude all free without any sort of dependences on Parents under no restraint but every one at full liberty to do what he listeth with an equality of Power in them none having authority over other which surely was never yet found in any People or Country since the Creation of the World if these men will own its Creation or the Scripture-History of it and if they could in Authentic History point out some Parallel story they would do well to produce it for though I have quoted Polybius his conjecture of a state nearest it yet he makes no such inference from it that I can find But the forementioned Reverend Bishop hath suggested so many quaeries to be answered before any thing can be yielded to in this way of contract that it will puzzle the ablest of the Patrons of this popular way of constituting Government to solve any of them whereby to satisfie any considerate man of the legality of such a way or the consentaneousness of it to Principles of nature and the state of Liberty these men are such pretenders to It would be resolved whether Women and Children Mad-men and Fools had the freedom of suffrage as well as Men of Age and Fortunes and understandings If any were excluded who did it and by what authority If all were admitted whether with equal right to every one or with some inequality Was the Wives interest towards making up the bargain equal with that of the Husband and the Child with that of the Parents and the Servant's if there were or could be any such thing as Master and Servant equal with that of his Master's If one had not an equal share and interest in the business whence did the inequality arise who made the difference among them and what right had any man and how came he to have that right to give more or less power to one than another If all were equal who could summon the rest to convene or appoint the day and place of meeting Or when met take upon him the Authority and Office of regulating their proceedings or presiding or moderating in their Assembly of determining such doubts and differences as might arise while matters were under debate of calculating the voices and drawing up the Articles of Agreement in case they should agree Supposing all these doubts were cleared and the Contract made as they would have it it may be demanded whether majority of Votes shall conclude all that are present Dissenters as well as others Whether by vertue of an Act of those upon the place an obligation shall lie upon such as are casually necessarily or willingly absent when it was free for them to do so no man having power to require their appearance And whether a contract made by such persons as were at liberty before can debar those that shall succeed them in the next Generation from the use of that liberty their Ancestors had and enjoyed If so by what Law and Right are the said respective persons so concluded and whence should the obligation spring None of these look like the Dictates of the Laws of Nature and other Laws besides that according to the
most uncompounded the Mother of all Governments and that a King is to be a God amongst Men and a King is a living Image of God saith the (d) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Menander Poet. So the Grecian Orator saith God from Heaven 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 did send the Regal Power unto the Earth (e) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Apud Stob. Serâ— 46. Diotogenes yet raiseth the Character higher according to the Sovereignties of his Age That the King having a Power uncontrollable and being himself a Living Law is the Figure or Adumbration of God among Men And in (f) Idem 121. another place Of all things which are most honourable the Best indeed is God but on Earth and amongst Men the King (g) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 c. 37. So Agapetus observes That although the King in the Nature of his Body be of the same Mold with every other Man yet in respect of the Eminence of his Dignity he is like unto God over all whose Image he beareth and by him holdeth that Power which he hath over all Men. Hence it was that the Roman Emperors not to make Researches further in their (h) Augustin 's Numismata per totum Coins used some Emblems and Impressions proper to their Gods or their Religion inferring That they derived their Character from them So in the Coins of Julius Caesar we find the Image of Venus from whom he deduced his Extraction So we find the Goddess Victory the Image of Mars and the Caduceus often and Ensigns of the High Priest and not onely in his but in many other Emperors Coins the Thunderbolt to denote they had the same Power upon Earth that their Jupiter had in Heaven according to that of the Poet Jupiter in coelis Caesar regit omnia terris After that Julius Caesar was in Divos relatus we find a Star over his Head or himself sitting in the Habit of a God holding in his Hand a Cornucopia ascribed to the Genii and Hero's and in his Left-hand holding the Goddess Victory So in one of Augustus's Coins we find Victory sitting upon a Celestial Globe holding a Scarf in a Circular Figure in its Hand denoting Eternity In Otho's Coin Jupiter is placed in a Chair with a Spear in his Hand with the Circumscription Jovis Custos Jupiter Custos For it appears out of the Verses of Ennius and out of Hyginus and Apuleius that in the Nominative Case Jovis was used for Jupiter So in a Coin of Titus the Sella Jovis and Thunderbolt are to be found And Trajan holds a Thunderbolt and Spear and is Crowned by the Goddess Victory and in another Jupiter with his Thunderbolt in his Hand is shrowding Trajan under his Pallium according to which (i) Panâ—gy Pliny saith of him Te dedit qui erga omne hominum genus vice tua fungeris So in the same Trajan and Hadrian's Coins the Head of the Sun is figured with a radiated Crown as representing them of which Custom the Tabulae Heliacae may be consulted and although Chrysologus reprehends it as a proud affectation in the Persian Kings that with radiated Heads they place themselves in the figure of the Sun or are effeminate into that of the Moon or assume the form of Stars yet we may suppose such Impresses were to testify to the People from whence they derived their Origination or whose Tutelarship they were under For after Christianity obtained Constantine wore in his great Ensign called the Labarum the Figure of the Cross and the Letters which appeared to him in the Air with the Circumscription sub hoc signo vinces So (k) Octavius Strada de Imp. Rom. p. 294 338. Theophylact and Manuel Comnenius in their Medals have Christ figured putting a Garland upon their Heads Hence a grave (l) Principis potestas publiâ—t est in terris 〈…〉 Majest 〈…〉 Carisburiensis l. 4. c. 1. Author saith The Prince's Publick Power in Earth is a kind of Image of the Divine Majesty in the same sense with that of (m) Com in 13. Rom. St. Ambrose Princes for the correcting of Vice and prohibiting of Evil are erected of God having his Image that the People may be under One. We Christians have the Authority of Holy Scripture That by God Kings reign and that they are his Anointed So Daniel saith to Nebuchadnezzar The God of heaven hath given thee a kingdom and to Cyrus God gave to Nebuchadnezzar thy father a kingdom So (n) Cujus jussu homines nascuntur hujus jussa Reges conslimuntur Lib. 5. c. 24. Irenaeus affirms That by whose Command they are born Men by his Command likewise they are ordained Kings Agreeable to which is that of (o) Apolog. cap. 31. Inde est Imperator unde homo antequam Imperator inde porestas illi und spiritus Tertullian Thence is the Emperour whence he became Man before he was Emperour thence he hath his Authority from whence he hath his Breath A late (p) Absolute Power p. 46. Author scornfully confronts the Sentiments of so many Learned and Judicious Persons with that of Aratus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 That all men are the Off-spring of the Deity Which if we allow in his sense then Pierce Plowman is of as good Divine Authority as any Crowned Heads Whereas St. Paul's Application makes it to be meant quite another way viz. of the Creation of Man by God Almighty But I shall pass to other Remarks The Philosopher makes Four kinds of Kingly Government Aristotle's Division of Kingly Government First That of Sparta where there were two Kings of two Royal Families the one a Check upon another And this was he saith (q) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Polit. lib. 3. c. 14. a Generalship onely of an Army for they had not the Power of Life and Death but in Expeditions of War as he instanceth in Agamemnon whom Homer makes patiently to endure the Reproaches of the Great Men in the Assemblies For he affirms That in Times of Peace the Power of Life and Death was in the Senate and the Ephori So in the Roman Common-weal the Generals having the Style of Praetores and Imperatores when the Republic was changed by Julius Caesar he retained the Military Name of Imperator which the Grecians rendred King And thence it is that Ammianus saith That Valentinian was the first that changed the Roman Empire from a Principality to a Kingdom But to return from this Digression This Laconic Commonwealth had Hereditary Kings with a Power in War and Divine things limited by Law Of which the Curious may read Plutarc de Lycurgo and Xenophon de Republica Lacedaemoniae and (r) Pag. 384. Giphanii Comment in Arist Polit. The second kind of Kingly Government he calls that which was amongst the Barbarous for such the Grecians styled all Nations that were none of their Country and this he saith had a Power equal to the Tyrannical yet was legitimate 〈◊〉
used to bodily Labour he ordered him a Chariot and by other ways letting him understand that the weight of Government was not to be sustained by such Shoulders as his so wearied and discouraged him that he desired to be freed from the toylsomeness of it and when he understood the Emperors drift and expected his severity he only recommended him to those Soldiers that were forward to elect him and sent him to his Village If therefore such little Tryals discouraged Camillus what must we think it will do any Prince that hath untractable Subjects who force him to make Essays of various Methods to reclaim them and of a constant standing upon his Guard to secure himself and the Government Such are they who make many Princes Reigns Calamitous that might have been calm and peaceable Kingdoms saith my Lord St. Albans represent our Bodies Many Particulars wherein the Burthen of Government is discovered have their times of Health and Sickness Seasons of Prosperity and Adversity flourish with Wealth and languish in Poverty and Want suffer Distempers Alterations and Changes If therefore the Care and Concern of the Physician be great that hath the Health of many Patients under his Cure How much more must this great Aesculapius's be who hath the superintending of infinite Numbers of Subjects of all Degrees to preserve them in their perfect State of Felicity and Happiness to watch over the growth of depraved Humors and hinder their Ferments from boyling into the Fevers and Calentures of Rebellion to remove all the Obstructions that may hinder the equal distribution of Nourishment in Trade Commerce and the free Energy and Force of the Laws so to order the infinite Varieties of Tempers and Dispositions that the very lucta and jarring of them may produce an Harmony in the whole Besides these there is a Necessity to cherish the Vertuous and the Brave to discountenance the Vitious and Debauched and keep them from infecting others and finally so to manage all things as not only the present Age but remote Posterity may find the happy Effects of his Reign This is to undergo the nobilem Servitutem as Antigonus told his Son Kingship was Governours to be endowed with various Qualifications Therefore Philo observes That as the Pilot must change his Sails and Rudder and as the Physician useth not one kind of Remedy for all Diseases but observing the Encrease or Remisness of Symptoms the plenty or want of Humors and according to the changes of Causes tries various Experiments So a Supreme Governour ought to be multiform or endowed with variety of Qualifications to act one way in times of Peace and another in War being opposed by few to act resolutely and couragiously if by many to add to these Authoritative Suasives in publick Dangers to act himself and to commit those Ministeries to others which require Labour more than Conduct In his Councils to be a Judge in his Exchequer an Accountant in his Armies a General in his Navies Admiral in his whole Dominions the prime Gentleman Patriot and Peer in Vertue as well as Place Besides all these foregoing Considerations though a Prince by his own Justice Prudence and other Regal Vertues and the well disposedness of his People may keep his own Domimions in Peace and though there were no Whirlwinds Earthquakes or Trepidations of Faction and Sedition in his own Kingdom yet a King's Care is no less in making diligent Observations upon the Designs and Actions of all his Neighbour-Princes and States to shelter his own Subjects from Tempests and Hurricanes from abroad to divert Storms A Prince's Care in preserving his People at home and abroad to mingle Interests or divide as shall be most for the advantage of his Subjects to assist his Allies to countermine the Clandestine Designs of his Enemies abroad These require an Atlas to support this immense Structure of Government The Imployment of many under a Prince These require many Hands of the roughest delicatest and strongest many Feet of the swiftest and steadiest many strong Shoulders and brawny Arms many severe commanding or charming Eyes many wise subtle and toyling Brains infinite Varieties of Tempers and Dispositions which must be directed ordered and imployed by that presiding Soul that every where in every part and in all seasons must give Life and Energy to all its Members Faculties and Imployments Furthermore A Prince much concerned foâ— his Fame the Actions of Princes after their deaths will be judged (i) Suum cuique decus posâ—â—â— it is rependit Tacit. 4. Annal. without Flattery and Varnish As after Death and Corruption of parts the Vertues of Kings perfume their Graves ennoble and by Examples refine Posterity and leave a taste of immortality behind out-living their Marble So if they rule ill they cannot think by their (k) Praesenti potentia extingui posse sequertis avi mâ—moriam Id. present Power to extinguish the memory of the next Age saith the judicious Historian Therefore Lipsius saith ‖ Post fata nullus est locus nullum tempus quo funestorum Principum manes a posteris exeâ—rationibus conquiescent After their Deaths there is no place then or time wherein the Ghosts of detested Princes will be free from Execration Since therefore Kings are like heavenly bodies cause good or evil times have much Veneration but no rest since their Examples are constantly imitated so that as * Aâ— virtutem ille praeit sequimur aâ— vitia inclinamus bene beateque agit sloremâ—s improspere labimur aut ruimus cum illo Epist ad Polit. Flexibiles in quamcunque partem duâ—imur a Principe sequaces Panegyr Lipsius saith If a Prince lead to Vertue we follow if to Vice we easily bend to it if he live happily we flourish if unfortunately we fall into the praecipice with him Or that of Pliny be true That Subjects are mostly plyant and easily handed into whatsoever way the Prince leads it necessarily follows That this Consideration must bring a great Addition to their Cares For such elevated Souls must needs undergo great Anxiety how to comport themselves so as being conspicuous in Vertue and Conduct they may be secure of good Report For as (l) Omnia facta dictaque Principis rumor excipit nec magis ei quam Soli latere contigit 1. de Clem. Seneca saith Fame wafts abroad all the Deeds and Works of Princes that they cannot more lay hid than the Sun Hence Possibly we may conclude the Reason of that Inscription on Constantine's and others Coyn Soli invicto Comiti For as the Sun not only by his Light and enlivening Heat brings that unspeakable benefit to the whole Earth and living Creatures as a King is to do to his Subjects so by its Diurnal Motion we discover it never to be at rest Therefore it must be a great Care in a Prince that is placed in his Kingdom as the Sun in our Vortex whereby his Actions can never be long hid
Particulars of Royal Abatements Edicts or make new Laws or change any of the old standing Laws without the mutual Consent of the two Houses of Parliament He may not oppress the People or in any Arbitrary way take from them their Liberties or Estates under any pretence whatsoever without due course of Law Nor can he impose upon their (m) Stamford's Pleas of the Crown Persons what Charges or Burthens he pleaseth but according to and by the Laws of the Kingdom He cannot do any thing against the Law of the Nation or against common Right cannot change Ancient Customs for a Legal (n) Hâ—ghs 's Reports 254.263 Cousâ—uetudo lâ—galis plus habet quam concessio Regalis Custom is more available than a Royal Concession yet on the other side that Custom which advanceth against the Prerogative of the King is void He cannot impose Arbitrary (o) Petit. of Right 3 Car. 1.7 Car. 1. c. 17. payments erect new Offices of Charge to the Subject may not deny or delay Justice may not compel his People to make Gifts Loan Benevolence or Tax without consent of the two Houses The King (p) 2 Car. 1. c. 1. Coke 12.46.2 part Brown lib. 2. c. 2. Coke Instit 2 part 47 48. Petition of Right Dyer 176. may not imprison without just Cause nor keep any Mans Cause from Tryal may not send any man out of the Realm without his own Consent may not in time of Peace Billet or Quarter Soldiers or Mariners upon his People against their Wills may not grant Commission to try Men by Martial Law in time of Peace nor to determine any matters of difference betwixt Subjects other ways than by ordinary (q) 21 Jac. c. 31. Coke 11.87 Plowden 497. course of Law and ordinary Courts may not by Patent or Licence make a grant of a Monopoly or the benefit of a Penal Law or give a Power to dispense with Penal Laws in some Cases (r) Coke 11.87 He may not have or take that he hath right to which is in the Possession of another but by due course of Laws and may not make new or alter old Courts of Justice unless to be kept after the Course of the Law and not in Course of Equity Nor (s) Sheppard's Grand Abridgment part 3. fol. 49. alter the Courts of Westminster that have been time out of mind nor erect new Courts of Chancery Kings-Bench Common-pleas or Exchequer (t) Fleetwood lib. 1. c. 8. He may not by his last Will and Testament under the great Seal or otherwise dispose of the Government or of the Crown it self nor give and grant away the Crown-Lands or Jewels which he hath in his Politic Capacity nor give away any of the incommunicable Prerogatives By these Abatements of Power and gracious Condescentions of the Kings of England for the Benefit and Security of the Subject No Power co-ordinate with the King 's we are not to conclude that there either is or can be any Co-ordination or Coaequality of any State Order or Degree of the Subjects with the Sovereign nor any Competition of the Subjects Power in his Concurrence with the Vertual and Primary Influence of the Sovereign but a plain Subordination and subjected Ministration of the one under the Sovereignty of the other For although there is a Co-operation of the Members with the Head for the performing some Acts of State and they may seem Orders or States coaequally Authorized in the Power of Acting with the Sovereign in Petitioning for advising or consulting about or consenting upon the Kings Summons to Laws And although in judging and determining matters of Private Interest the King hath not an Arbitrary Judgment but is restrained to the Judgment to be administred by the proper sworn Judges in his Courts whom he appoints to judge according to his Laws and in the making of Laws his Power and Judgment is restrained to the Concurrence of the Nobles and Commons in Parliament yet in all other things wherein he is not expresly restricted by any Law of his own or Progenitors granting he retaineth the absolute Power as in the particulars before mentioned and in the Chapters of Parliaments I shall further discourse In the Rebellion under King Charles the First the (u) Observations on His Majesty's Messages c. The Rebels in 1641. would have lessened the King's Sovereignty and placed it in the People or their Representatives Pencombatants for the Party knowing they had the whole Current of the Laws against them made a great noise and bustle with Sophisms and plausible specious Pretences to captivate the Populace and nothing was more frequent than the Misapplication of that of the Philosopher That the King was Singulis major but Vniversis minor Inferring from thence That the Collective Body of the People and their Representatives were Greater in Authority than the King In answer to which it may be observed That the Aphorism how true soever in any other sense is most false in any sense of Sovereignty For if it be meant That the King is a better Man only than any of us single this doth not tell us he is better than Two and this is no more than possibly he might be before he was King For we must needs look upon Princes as Persons of Worth Honour and Eminency when taken from the People which the superaddition of Royalty did not destroy Besides any Lord of the Land may challenge such a Supremacy over all the Knights and any Knight over all the Esquires Furthermore if Princes be Sovereigns to single Persons of Subjects only and not to the universality of them then every single Subject by himself is a Body Politick whereof the King as King is Head and so the Publick Community is out of the King's Protection he being no King as to them in a complex Body Such impudent Falsities and many more destructive Consequences flow from such absurd Principles And if the Maxim were true the People have placed a King not over but under themselves But they enforce the Argument still further That the Fountain and efficient Cause of Power is the People and from hence they say the Inference is just That he is less than the Universe But the (w) Answer to Observations p. 10. Consequence is rather the contrary For suppose the People were the efficient Cause of Power it can be no otherwise than by translating or deriving their divided Power and uniting it in him Since then they cannot retain what they have parted with nor have what they gave away it follows That he who hath all their Power and his own particular besides must needs be greater and more powerful than they it being a very great Truth That he is the only Fountain of Power and Justice Another of their Maxims was That quicquid efficit tale illud est magis tale And they assume But the King was made by the People therefore less than the People In answer to which it is
this State of the Empire and of absolute Sovereign Princes (x) Leges jubere universis singulis civilâ—s dare De Repub lib. 1. c. 10. lib. 3. Bodin saith it is the first and principal part of Majesty to command Laws and impose them on all and singular the Subjects and he saith That in the Emperors time the name of the Senate was inscribed only to testify such Laws were made and to render them more acceptable to the People by the opinion they would then have that they were made with Council and Prudence So (y) Polit. c. 11. Law-making the Prerogative of Sovereign Princes Anisaeus ranks it among the first of the Jura Majestatis to make Laws for that the Government saith he is for the most part by Laws therefore they should be in the hand of the Sovereign for that they have no Power but as they are inforced by his Authority who possesseth the Plenitude of Empire I shall only note a few things of the absoluteness of the Roman Emperors in point of Law-making or abrogating and so pass to the considerations of our English Monarchy referring the larger and more explicit treating of it to the Chapters of Parliaments In the Capitol now Lateran Palace is extant a Table of (z) Gruteri Inscript p. 142. A Fragment of the Lex Regia yet extant Brass where is to be seen a fragment of the Lex Regia renewed as to Vespasian confirming many things of Sovereign and sole Authority as descending upon him from his Predecessors and enacting That what he had done decreed or commanded before his Ratification should be held and taken for as good Law as if the People it self had done decreed or commanded it So that tho' he might make use of the Senate or Peoples Ratification yet his Right was as strong before So (a) Tit. De Legibus lib. 1. Constantine challengeth to himself alone Authority to judge betwixt Law and Equity and so in point of Repeal of Laws (b) Non ab aliis sed a sese leges abrogatas suisse Lib. 3. Theodosius and Valentinian say That the Laws were to be abrogated by no other but themselves It is not to be doubted but that great and vast Empires require for their better Government a more absolute Power in the Sovereign to make Laws suitable to Emergencies for the Preservation of the whole So the Ottoman Empire and those of China Persia and the Mogul could not well be conserved entire without it Yet in these there are established Laws agreeable to the Laws of Nature and of Nations whereby the Rights of meum and tuum to Strangers are adjusted and the Subjects though they have no Property like the Europaeans yet are kept in Order and under Protection of the Laws and their Absoluteness consists principally in the ordering the Execution of any Subject without Juridical Process in placing and displacing Governours or depriving Cities Provinces and Kingdoms of Priviledges I have enlarged upon this Head to show how happy we are in England The happy State of England in the disposing of the Legislative Power that though the Force and Vigor of all our Laws flow from our Sovereigns Paternal Care â—â—ace and Bounty yet in the Point of making and abrogating Laws not only Consultation is had with so venerable a Body as the two Houses of Parliament are but nothing is done by the Sovereign without their own Preparation of Bills for his Royal Assent A wise and wealthy part of which are chosen by our selves and by the Kings Permission impowered in that particular to act for us in deliberating upon and fashioning such Bills as they petition the Sovereign to grant So that what the Judicious (c) Preface to the Reader Comp. History Dr. Brady after many other learned Men asserts is most true That by time and the Concessions of our Kings the Subjects of this Government have and may enjoy all Freedom and Happiness that sober rational Men can desire and such as is no where to be found but in this Island and the Dominions to it belonging nor can any Man that loves his Prince or Country wish for other than the present Constitution By the whole series of great Councils in the Saxon times until 49 Hen. 3. and the Parliaments succeeding I shall make it clear That the Royal Assent is that which forms the Preparatory Bills presented by both Houses into Laws and that in ancienter times the Laws were made by the Kings sole Grant by way of Charter I shall here only lay down some Preliminaries to shew in general what the ancient Usage was referring Particulars to the following Chapters First it appears That there were no certain (d) Sheringham's Supremacy p. 51. Anciently Kings called whom they pleased to advise them in making Laws Persons designed by Law whose Concurrence was required to constitute a great Council but the Kings used the Advice only of those whom they pleased to call unto themselves who were always such as they thought most able to counsel and direct them in the matters that were to be consulted of and whose assent was most likely to add most Credit and Estimation to the Laws that were to be divulged So we find in (e) Chron. Sax. Anno 670. fol. 516. And tha haefde getheal mid his witum freondam mid heora Teymenysse fultum gethafunge Christes geleassan onfeng Bed Eccl. Hist lib. 3. c. 22. Bede that Segebert or Sigbercht who was King of the East Saxons in the time of Oswi King of Northumberland who perswaded him to become a Christian held a Council with his Wites i.e. Nobles and Wisemen and his Friends and by their Advice Aid and Consent received the Christian Faith We find that Offa King of the Mercians made Laws without the Assent of his Great Council for he being at Rome (f) Mat. Paris vita Offae p. 171. Hoc autem per totam suam ditionem teneri in perpetuum constituit golng into the School of the English which was there out of his Royal Munificence He gave to the support of the People of his Kingdom that should come thither a Penny to be paid yearly for ever out of every Family by all whose Goods in the Fields exceeded the value of Thirty Pence and this he made a perpetual Constitution throughout all his Dominions excepting the Lands conferred upon the Monastery of St. Albans This Imposition and Law continued a long while in force though we find it not confirmed by any great Council in his own time or his Successors only in the Laws of King Edgar and King Edward it is enjoyned to be payed as the Kings Alms which implies it was the Kings Gift solely not by consent of a great Council So his Son (g) Matt. Paris Auct additam fol. 239 240. Ecgfrid grants Thyreseld to St. Albans with the Consent and Testimony of his Magnates which imports it to be granted by Consent of a Great
Suos liberos nisi cum adolever in t ut munus militiae sustinere possint palam ad se adire non patiuntur De Bello Gallico l. 6. Caesar saith They do not permit their Children to come to them in open Sight but when they are grown up to that Age that they may be able to undergo Military Duty and serve in War And of the Britans he (m) Vxores habent deni duodenique inter se communes maxime fratres cum fratribus parentes cum liberis sed si qui sunt ex his nati eorum habentur liberi a quthus primum virgines quaeque ductae sunt Idem saith particularly They have ten or twelve Wives in common amongst them and especially Brothers and Fathers with their Children but what Children were born of such Mothers were fathered on them by whom they were first lain with when they were Maids This strange Confusion had some thing of the Primaeval Practice of Polygamy and some think helped to the multiplying of People where it must be rare for any Woman to be unfruitful that had so many Gallants The Men of Gaul (n) Viri quantas pecunias ab uxoribus dotis nomine acceperunt tantas ex suis bonis aestimatione facta cum dotibus communicant c. Idem Caesar now speaks what Mony they receive with their Wives upon account of Portion they lay downv much out of their own Estate upon an Appraisement made to make a Joint-stock with the Portion There is an account jointly kept of the Product and the Profits reserved and the longer Liver enjoys all The Men have Power (o) Viri in uxores sicuti in liberos vitae necisque habent potestatem Idem of Life and Death over their Wives as well as over their Children saith the same Caesar Whereupon Bodin (p) Bodin de Repub. lib. 1. c. 2. chargeth Justinian with a falshood for affirming that other People had not the same Fatherly Power as the Romans had When a Master of a Family who is of higher Birth and Quality dies his Kindred meet together That if the manner of his Death were suspicious they may by Torture as Servants were used examine they Wife concerning the Business and if she be found Guilty they (q) Caesar de Bello Gallico lib. 6. Igni atque omnibus tormentis excruciatas intersiciunt torment her miserably and burn her alive To this Sir (r) Preface to the Sixth Book of Reports Edward Coke referrs the Antiquity of that Law which we at this day use of devoting to the Flames those wicked Baggages who stain their Hands with the nefarious Murther of their Husbands Those Servants (s) Servi Clientes quos ab iis dileâ—â—os esse constabat just is funeribus confectis una â—remabantur De Bello Gallico lib. 6. and Dependants who were known to have been beloved by their Masters in his Life-time were when the Funeral Rites were prepared burnt with him for Company This was used by many Nations Many when they are (t) Plerique cum aut aere alieno aut magnitudine Tributorum aut injuâ—ia potentiorum premuntur sese in serviâ—utem dicant Nobilibus In hos eadem sunt Jura quae dominis in servos Idem opprest with Debt or great Taxes or with the injurious Oppression of great Men put themselves out to Service to the Nobles over such they have the same Right or Authority as Masters have over their Servants or Slaves Thus I have extracted the principal Laws Usages Customs and Powers of Government Civil and Religions used by the Gauls and Britans as they are recorded by Julius Caesar and others in which we find the Druids were their Gownmen and were the Guardians and Interpreters of their Laws the same Caesar telling us positively That the Discipline of these Druids was first found in Britain I come now to the last Particular That the Romans setled Common-wealths where they conquered that where the Romans conquered they established a form of Commonwealth in such places as they thought most convenient for their Obedience to them and in other places they allowed Tributary Kings which will appear by what follows (d) Livius lib. 61. The Averni of the Gauls were a great People Bituitus was their King and fought two bloody Battles with the Romans the one against Domitius and the other against Fabius he being taken Prisoner and his Son Congentiatus were deprived of the Kingdom by the Senate and the City set free Afterwards Ciltilus Father of (e) Caes Comment l. 7. Vercingetorix although he had by Battle got the principality of all Gaul yet aspiring to be King was slain by the City who had obtained this freedom from the Roman Senate So that it was a free City till Caesar's time and is reckoned so in Pliny's time yet though there were some made so free by the Romans and others following the Example of the Romans had cast off their Princes and Kings yet I cannot with Ramus conclude so universally of the Gauls That every where the Government consisted of an elected or annual Prince and Senate and People that had free suffrages Having thus far given some short hints of the Government of the Britans by comparing them with the manner of the Government of the Gauls and Germans as supposing it might be made out from good Authority that there was a great Agreement in their Forms of Government I come now more directly to prove that where the Romans conquered they established their own Laws and that the unwritten Laws and Customs must be of little force during the Peoples Subjection to the Romans and so by some Hundred of years disuse were like to be so far forgotten as it cannot be said as Chancellor Fortescue doth that during the Britans Romans Saxons Danes and Normans the Realm hath been ruled with the self same Customs First therefore we may consider That the Druids who if they had not the Law-making Power yet were the sole Judges and decided all Controversies being so wholly abolished and we finding no account of the Laws they judged by we may well conclude That the Brittish Laws whatever they were lost their Esteem and Use Where the Romans conquered they â—stablished their Laws Especially when we consider that the Roman Conquest broke and destroyed all the Princely Families especially the lineage of their Kings So that now none had any setled Authority but as he could court the People if he intended to make a party against his Neighbour or oppose the Romans which might be the true reason why Xiphilin (f) Apud Britannâ—s populus magna ex parte Principatum tener Vita Severi saith That with the Britans the People had a great share in the Government which might very well be after the Subversion of their Monarchies and the Commixture of the Roman Colonies with them (g) De moribus vet Gallorum p. 77. The Romans introduced their Language where they
(f) Glossar p. 362. Leges pristinas longa receptas consuetudine abolevit Britannisque novas dedit Sir Henry Spelman's Glossary I find that the Manuscript saith That he abolished the old Laws received by long Custom and gave to his Britans new ones which from the Makers Name are called the Laws of Hoel Dha Who over reads these Laws saith a judicious (g) Sacred Laws p. 76. Author will have little reason to think our Common Law ran from any such Fountain and it seems the old Laws and Customs of this People were far worse and more rude yet as the Proem informs us I know some will be displeased that I take no notice of the Mulmutian or of the Mercian Laws concerning which the Abbat (h) Jo. Bromp Coll. 956. num 10. of Jorval and the Monk (i) Lib. 1. c. 50. Concerning the Mercian Laws not British See for this and against it what the Judicious Selden hath writ in his fourth fifth and sixth Chapters of his Janus Anglorum in which the Story of Brute is judiciously confuted of Chester give this account That Dunwallo Mulmucius a British King who lived 430 years before our Saviour made those Laws which continued in esteem till Edward the Confessors days by the Name of the Leges Molmucinae in which he appointed Cities the Temples of the Gods and the Ways leading to them and the Ploughs of the Country Men to be Sanctuaries and after Mercia a Queen of the Britans Wife of Gwithelin whom Leland calls Mercia proba in the Minority of her Son saith the Monk of Chester who ruled in the Country of the Mercians published a Law full of Discretion and Justice called the Lex Mercia which two Laws Gildas the Historian translated out of the British Language into Latin and these in the Saxons time were called Merchena Laga or the Law of the Mercians which Alured the Saxon saith the Monk of Chester from the Latin turned into the Saxon Language and added the West Saxon Law and Canutus added the Danelga or Danish Law all which three being joyned together by Edward the Confessor made those we call the Common Law or King Edward's Laws To which I shall only give Sir Henry Spelman's answer in his Glossary That it is true that King Alfred did write the Mercian Laws into his own West Saxon Laws but as appears by the Preface to his Laws that he collected what ever he found in the Laws of King Ina his Countryman Offa King of the Mercians or Ethelbert who was first baptized and those that were just he collected others being rejected It is not probable that Offa a Saxon King the cruellest Enemy to the Britains having driven them out of all the Confines of his Kingdom into Wales should carry back their Laws as his Spoils especially the Laws being so wicked that in the next Age they should be expunged and juster Laws be chosen as we see in the Preface to those of Hoel Dha I shall offer but one Argument more and so conclude with Sir Henry Spelman's opinion When Ethelbert King of Kent made his Laws Anno 613. as in the next Chapter I shall relate Bede saith he framed them after the Roman Example after Romana Bisena by which we may understand either according to the Laws then used by the Civil or Ecclesiastic State of the Romans As to Sir Henry Spelman (k) Glossar tit Lex Whence most Laws after the breaking of the Roman Empire he saith when the Goths Saxons Longobards Danes Normans and other Inhabitants about the Baltic Sea and Northern parts of Germany had made great Conquests in Europe they imposed their Laws every where upon the conquered and their Country Riâ—â— hence the Agreement betwixt the Laws of the Germans French Italians Spaniards and Sicilians and who ever boast of the Antiquity of their Municipal Laws can deduce them no higher For (l) Quis enim victor populus sub victi legibus conquiniscet saith he What conquering People will bow the neck under the Laws of the conquered especially when they have ejected a great part of them out of the Country So that if the Britains had any Laws of their own after the Roman Conquest they must be preserved in the remotest parts of Scotland and after in Wales but England had other Laws as I shall make appear hereafter CHAP. XXIII Of the German Government and Laws of several Countries after breaking of the Roman Empire and an Introduction to understand the Saxon Law-makers HAving treated of the State of the Britans under the Romans I now in order should immediately treat of the Saxons great Councils and discover by what Authority Laws were made in their time who made up the great Council and whose advice was implied in the framing of their Laws But before I enter upon Particulars it may be needful to say something of the German Polity a Member of which most famous Country though we find not them mentioned during the time of the twelve Caesars no doubt the Saxons were Caesar tells us The Gods the Germans worshipped The Germans had no Druids * Germani neque Druidas habent qui rebus divinis praesint neque sacrisiciis student which attended Divine Matters nor did they study Sacrifices and that they accounted among the Gods those they see and from whom they are manifestly helped in their works as the Sun Vulcan and the Moon the rest they have not received as much as by report But Tacitus mentions their God Tuisto born of the Earth and his Son Mannus and that they worshipped Mercury most to whom they sacrificed Men but to Hercules and Mars other Animals Although the Germans Gauls and Britans were Barbarous yet they were Valiant and capable of great Improvement and that some worshipped Isis When I read in Caesar Tacitus Diodorus Strabo and others of the Barbarousness of the Germans Gauls and Britans their homely Diet poor Cottages and Clothing their Habitations dispersed according as there was convenience of Water or Wood and that uncultivated Disposition they describe I am ready to think before the Roman Attacques upon them they had lived something like the Savage Indians and had little of Arts or Industry among them but when I consider on the other side their great Armies their Weapons the Chariots of the Britans and Gauls called Esseda the (a) Lanceo ferreo cubitali longitudine latitudine duorum palmorum Aerea Galea caput muniâ—bant paulatim eminentiore in qua aut cornua impressa essent aut avium vel quadrupedum essigies sculptae Caesar l. 3. Lances of the Gauls with Heads of Iron a Cubit long and two Palms broad their large Shields and Brass Helmets the German Spears called Framâ—â—â— and the Ornaments of their Shields and Helmets with Figures of Birds or four-footed Beasts in Brass their orderly raising of such and such numbers of Men in such and such Circuits and Jurisdiction of Cities and their training up
properly as Somner renders it with the Advice Counsel Instruction or Exhortation as our modern word Lore imports of Cenred my Father and Heddes my Bishop and Ercenwold my Bishop and with all my Aldermen i. e. Princes Dukes Earls Viceroys Military Officers Senators or Ministers of State as the word then signified those old Wites i. e. principal or chief Noble Men Chieftains Governours or Wisemen of my Kingdom do command and likewise with mycelre somnug Godes Theowena The great Assembly Congregation or Synagogue of Gods Servants i.e. the Clergy (f) Waes 〈◊〉 thaere hae le 〈…〉 be thâ—m stâ—â—hâ—le ures rices meditating or studying the Health of our Souls and upon the Estate or establishing of our Kingdom That ryht AE (g) Not Aew Nuptiâ—e 〈…〉 observes and appears in the 〈…〉 Gefasâ—inedâ— and ryhte cynedomas thurh ure Folc Gefaestenode getrymmed waeron That right Laws and right or just Judgment or Dooms of the King or Office and Dignity of Magistrates and Somner be fastned or established and trimmed perfected or accomplished That no Alderman or under our Jurisdiction or as probably the Compound word may be rendred any Prince under us Theoden signifying a Lord Prince or Ruler or as in the Saxon Chronology a King after them shall turn from break corrupt or change Awendan these ure domas these our Decrees Sentences or Ordinances Then in the First Chapter it follows We beodaeth that ealles Folces AE domas thus synd gehealden We bid or command that all our People shall after hold fast or observe these Laws and Dooms From this Preface the candid Reader may observe First Observations on this Preface That Kings are the gift of God and that Godes Gyffe signifies the same with Dei Gratia they are not the Creature of the People Secondly That Princes for the better Government of their People in the setling of Laws in Church and State consult deliberate and advise with their Bishops Noblemen and eminently Wise men of their Kingdoms whom for their Wisdom they honour with public Imployments in their Dominions Thirdly That after such Consultation Deliberation and Advice the Sovereign establishethâ— and instituteth the Laws And Lastly That such Laws are not to be broken or infringed by the Judges or supremest Officers under the King much less by the Subjects The next (h) Spelman Câ—ncil vol. 1. p. 313. Other Great Councils in the Saxon times of Offa. Council I find is that of Colchyth in the Kingdom of Mercia Anno 793. wherein are said to be Nine Kings present viz. Offa and Egferd his Son and seven more numbred by Sir Henry Spelman Fifteen Bishops and Twenty Dukes and so in another at (i) Id. p. 314. Verulam it is said to be under Offa who called together his Bishops and Optimates but these are only about Religious matters So (k) Id. p. 3â—0 Ad Aâ—â—um 8â—â— Kenulph Kenulph King of Mercia writing to Pope Leo the III. begins Kenulphus Gratia Dei Rex Merciorum cum Episcopis Ducibus omni sub nostra ditione dignitatis gradu So at the Synod at (l) Idem fâ—â— 328. Colichyth 6 Kal. Aug. Ann. Dom. 8â—6 Wulfred the Archbishop being Praesident it is expressed that Caenulf the King of the Mercians was present cum suis Principibus Ducibus Optimatibus So we find a Synodal Council at Clovesho (m) Iâ—em fol. â—32 〈…〉 rum praesidente Beornâ—lpho Rege Merciorum and Wulfrid the Archbishop the other Bishops Abbats and the Nobility of all Dignities treating concerning the profit of Ecclesiastical and Secular Persons and the stability of the Kingdom That which I shall note from these is this That in these Synodal Councils sometimes it is said the King praesided other times the Archbishop but mostly all the Persons that constitute such Councils are the King the Archbishops Bishops Abbats Priors and the Optimates The next Council I find is called (n) Idem pag. 336. Anno 833. Withlasius Concilium Pananglicum held at London 26 May Anno 833. wherein Withlasius King of the Mercians gives several immunities to the Abby of Croyland and more than once he saith volo praecipio and this he saith he doth in the (o) In praesentia Dominorum meorum Egberti Regis West-Saxoniae Aethelwulphi filii ejus coram Pontificibus Proceribus presence of his Lords Egbert King of the West Saxons and Aethelwulph his Son and before the Bishops and the greater Noblemen of all England in the City of (p) Majoribus totius Angliae in Civitate Londonia ubi omnes congregati sumus pro consilio capiendo contra Danicos Piratas litora Angliae assidus infestaâ—tes London where they were all gathered to take Counsel against the Danish Pirates daily infesting the Coast of England Therefore Sir Henry Spelman judgeth this Council properly to be called for secular Affairs and to be such as we now call our Parliaments The Witnesses to it are the said Withlase the Archbishop of Canterbury Celnoth and Eadbald Archbishop of York and after nine more Bishops and three Abbats Egbert and his Son Adelwulph sign and after them Wulhard Athelm and Herenbrith Dukes Swithin the Kings Presbyter and Bosa his Secretary But I shall leave these and come to more direct secular great Councils The Laws of King Alfred Regnare coepit 871. desiit 900. as that of King Alfred who in the first part of his Laws recites the Commandments and Laws by Gods appointment delivered by Moses to the Children of Israel to be observed and some of the New Testament and from that of our Saviour quod vobis fieri non velitis id aliis non faciatis concludes that Jâ—Plgment of Right ought to be given to every one and that on (q) On thissum anum Dome mon maege gethencean that he aeghwelâ—re on riht gedemeth LL. Alured p. 21. this one Sentence That Man must bethink him much that judgeth Right to every one and he adds That after the propagating of the Gospel in England as well as in other places were gathered for making of Laws both for Church and State it is to be supposed he means Holy (r) Haligra Bisceopa eac othera gethungenra Witena Ibid. Bishops and other famous wise Men or Wites Then in the Conclusion of the Laws about Religion and Prefatory to the secular Laws he saith I Alfred King have gathered (s) Thaes togaeder gegaderod awritan het these Sanctions together and caused them to be written many of them being observed by his Ancestors Those that he liked (t) Tha the me ne licodon Ic awearp mid minra witena getheat on othre wifan behead to heoldanne Ib. p. 22. not with the Council of his Wites he rejected and those he liked he bid or commanded to be holden and concludes Ic tha Aelfred West-Seaxna Cyning eallum minum Witun thaes geeowde hi tha cwaethon that him that licode eallum to healdenne which thus I
diversorum negotiorum causae in medium duci ex more coeperunt Id. p. 37. num 40. Ann. 1096. vel 1097. Therefore the Festival-days being passed the causes of divers affairs according to custom began to be transacted saith my Author among which that that of Anselm's was one But to draw to a Conclusion of this King's Reign my Author clears who were the Members of the Great Councils and that they were convened at the King's Pleasure in the relating that in the following (k) Mense Augusto cum de statu Regni acturus Rex Episcopos Abbates quosque Regni Proceres in unum praecepti sui sanctione egisset c. Id. p. 38. num 10. Month of August when the King being to transact things concerning the State of the Kingdom by his Summons had convened the Bishops Abbats and all the Noblemen of his Kingdom The affairs for which they were assembled being dispatched and every one prepared to return home Anselm moves again his Petition and in October when the Convention was dissolved he applied himself again to the King at Winchester Here we may observe that it was the King The King solely summons the Great Councils and dismisseth them who being to transact things about the State of the Kingdom by the Authority of his Precept or Summons called together the Members of the Great Council who are expresly mentioned to be the Bishops Abbats and all the Noblemen of the Kingdom Since therefore we find no other kinds of Great Councils in any Authors that write of this King we may conclude the Commons were no ways represented in any of them Most Authors mention this King with no good Character One old Writer saith Omnis jam legum silâ—it Justitia causisque sub justitio positis sola in Principibus imperabat pecunia Florent Wigorn. That all Justice of Laws was in his time hushed in silence and Causes being put in a Vacation without hearing Money alone bore sway among the great ones Polydore Virgil will have the right or duty of First-fruits called Annats which our Kings claimed for vacant Abbies and Bishopricks to have had their Original from King William Rufus However that be it is certainly true that at his Death the Bishopricks of Canterbury Winchester and Salisbury and twelve Monasteries besides being without Prelates and Abbats payed in their Revenues to the Exchequer We may judge likewise of his burthensome Exactions Matt. Paris fol. 74. Edit penult by what we find in his Brother King Henry the First 's Charter Wherein he saith because the Kingdom was oppressed with unjust Exactions he makes the Holy Church free and all evil Customs wherewith the Kingdom of England was unjustly oppressed he doth henceforth take away and they are all in a manner mitigations of the Severity of the feudal Tenor as any one may see in Matthew Paris Mr. Selden and Dr. Brady and is plain by the very first concerning the Laity That if any one of my Barons Counts or others that hold of me shall dye his Heirs shall not redeem his Lands as he was wont to do in the time of my Father c. And in another Praecipio ut homines mei similiter se contineant erga silios silias uxores hominum suorum That according to the relaxation he had made to his Homagers they should regulate themselves towards the Sons Daughters and Wives of their Homagers Of the Great Councils in King Henry the First 's time COncerning the Great Councils in King Henry the First 's time as also till Edward the First 's time I must refer the inquisitive Reader to Dr. Brady's answer to Mr. Petyt in the respective Kings Reigns and to his Appendix in which he hath amassed out of Eadmerus Simeon Dunelmensis Florentius Wigornensis Hoveden Gervasius Dorobernensis Matt. Paris Malmsbury and other Authentick Writers the Emphatical Expressions by which the constituent Parts of the Great Councils are fully proved to be only the Bishops Abbats and Priors for the Clergy or the great Nobility or prime Tenents in Capite such as the King pleased to summon under the names of Magnates Comites Proceres Principes Optimates Barones or Sapientiores Regni expresly used for Barones Where the Populus is used by way of Antithesis as contradistinct from the Clerus and where Regni Communitas or Ingenuitas is used the same Doctor Brady by pregnant Proof puts it beyond dispute that none of the Commons as now we understand them could be meant as Representatives So that though I had collected a considerable number of such Proofs e're I saw the Learned Doctor 's Book I shall now wave them all and only add in every King's Reign some few that he hath omitted or wherein something remarkable relating to the King's Soveraignty or the manner of constituting Laws is found by him noted or as I have met with them in my Reading In the third of Henry the First in the Feast of St. (a) Omnes Principâ—s Regni sui Ecclesiastici Secularis Ordinis Flor. Wigorn. Anno 1102. 3 H. 1. Michael saith the Monk of Worcester the King was at London and with him all the Princes of his Kingdom of the Ecclesiastick and Secular Order and of the same Council Malmsbury saith The King bidding (b) Ipso Rege annuente communi consensu Episcoporum Abbatum Principum totius Regni adunatum est Conciltum De Gest Pontif. Anno 1102. or willing with the common Consent of the Bishops and Abbats and Princes of the whole Kingdom the Council was united and this being mostly about Ecclesiastick affairs it is added that in this Council the Optimates Regni at the Petition of Anselm were present and gives the reason For that whatever might be decreed by Authority of the Council might be maintained firmly by the mutual care of both orders Whereby we may note the Obligation upon Subjects of both Orders to observe the Laws once enacted by the King and Council Anno 1107. 7 H. 1. Matth. Paris saith (c) Factus est conventus Episcoporum Abbatum pariter Magnatum ad Ann. c. there was a convention of the Bishops and Abbats as likewise of the Magnates i. e. Noblemen at London in the King's Palace Archbishop Anselm being President To which the King assented and speaking of what was established he saith Rex statuit To him Hoveden agrees only what the one calls Magnates the other calls Proceres The Manuscript of Croyland (d) Tum Episcoporum Abbatum totius Cleri Angliae by which must be understood the great dignified Clergy Sub Wifrido Abbate p. 104. saith The same Year the King giving manifold thanks to God for the Victory he had given him over his Brother Robert and other Adversaries appointed a famous Council at London as well of the Bishops and Abbats of the whole Clergy of England as of the Earls Barons Optimatum Procerum totius Regni In this Council
the King (e) Remisit libere concessit integre promisiâ— remitted freely granted and fully promised the Investiture by Ring and Staff and freely left the Election of the Prelates to their respective Churches By which we may not only note who made up this Great Council but that the enacting part was solely the King's Grant The Charter (f) Lib. rub Scaccar Twysden LL. Id. 1. p. 175. of Henry the First was made before the Eighteenth of his Reign in which he saith because his Kingdom was oppressed with unjust Exactions in (g) Ego respectu Dei amore quem ergâ— vos habeo Matt. Paris fol. 292. num 10. See the Explanation of this Charter Brady's Argum. fol. 265. and Selden's Epinomis respect of God and the Love which he hath to his Subjects he makes the Holy Church free and so proceeds in the rest of his Laws by way of single Grant and Prohibition Anno 1127. 28 H. 1. (h) Rex auditis Concilii gestis consensum praebuit Authoritate Regia potestate concessit consirmavit statuta Concilii Continuat Florent Wigorn p. 503. W. Archbishop of Canterbury gathered a General Council of all the Bishops Abbats and Religious Persons and at the close of the Acts it is said That the King being at London having heard the Acts of the Council gave his consent to them and by his Kingly Authority and Power granted and confirmed the Statutes of the Council By which we may see that even the Constitutions of Ecclesiastical Councils required the Sovereign's Confirmation Of the Great Councils in King Stephen's time THat he was an Usurper is notoriously known His first great Council is only said by Malmsbury to be gathered at London (a) Coacto magno Episcoporum Procerum Abbatum concilio Fol. 92. b. num 4. consisting of Bishops Nobles and Abbats in which many Ecclesiastical and Secular Matters were ordained Matthew Paris saith That he having gathered at London the Magnates Regni he promised the bettering of the Laws according to the will (b) Juxta voluntatem arbiâ—rium singulorum Fol. 62. num 40. and pleasure of all The reason of which compliance of this King was for that he was set up and Crowned by a Faction there being reckoned by Authors none of Eminence present at his Coronation but the Archbishop of Canterbury the Bishop of Winchester and Roger of Salisbury his Brother no Abbats and but few of the Nobility they having all sworn (c) Malmsb. Hist Novel fol. 101. b. num 16. Fealty to Maud the Empress in Henry the first 's life time though he in the following Charter saith That he was elected King Assensu Cleri Populi But to proceed King Stephen primo Regni at Oxford Anno 1136. grants the Liberties to his Subjects by way of Charter (d) Ego Stephanus Dei gratia assensu Cleri c. omnes exactiones meschenningas injustitias sive per Vicecomites vel per alios quoslibet male inductas funditus extirpo bonas leges antiquas justas consuetudines c. observabo observari praecipio constituo Malmsb. Hist Novel p. 101. b. num 20. that the Church be free and he confirms due Reverence to it and so proceeds to recite many particular Priviledges to it and as to his Lay-Subjects he doth utterly root out all exactions misdeeds and injustices evilly brought in by Sheriffs or any others That he will observe himself and appoints and constitutes to be observed the good Laws and antient and just Customs in Hundreds Pleas or other matters This was by Charter and my Author saith he disdains to set to the names of the Witnesses which were many because he so lightly or foolishly changed all But Richard Prior of Hexham closes the Charter thus (e) Ric. Prior Hâ—gustald col 314. num 6. Anno 1136. 1 Regni The King grants his Charter with a Salvo Haec omnia concedo confirmo salva Regia justa Dignitate mea By which Conclusion it is apparent the King reserved to himself a Latitude to use his Prerogative and some are of opinion Kings cannot by any Concessions divest themselves of that but I want Mittans to handle such noli me tangere's of the Crown What I have further to add concerning this Charter is That the Prior of Hexham makes it granted after the Popes Confirmation (f) Id. 313. num 30. Note That all Authors think strange thâ— Pope should â—â—â—firm and so countenance King Stephen an Usurper of him in which if ever that See consulted its private Interest it was then and in my poor Opinion nothing hath more discovered the Personal failures of Popes than such countenancing of Usurpers my Author I say makes it to be passed at his Parliament at Oxford where he saith he celebrated a general Council Episcopos Proceres sui Regni regali edicto in unum convenire praecepit The Witnesses this Author sets down makes it (g) Id. 315. num 10. appear there were none besides the Clergy and Barons present for after fourteen Bishops named the rest of the Witnesses are Roger the Chancellor Henry Nephew of the King Robert Earl of Gloucester William Earl Warren Ralph Earl of Chester Roger Earl of Warwick Rob. de Vere Miles de Gloucester Rob. de Olli Briano Filio Comitis Constab Robert de Martel Hugh Bigot Humfrid de Bohun Simon de Bellocampo Dapif Rob. de Ferrers William Petrus Simon de Silbanâ—et William de Albania Hugh de Sancto Claro Ilbert de Lecsio All which were very great Barons the last of them being Heir to 150 Knights Fees at least his Grandfather had so many So that we cannot judge the Commons by any Representation were present The other great Councils of this King are to be found in the Authors (h) Flor Wigorn. Anno 1138. fol. 668. cited in the Margent That at Northampton had Turstin Archbishop of York president and the rest enumerated are Episcopi Abbates Comites Barones Nobiles quique per Angliam That of the sixteenth (i) Hen. Hunt Anno 1151. fol. 226. mentions only the Archbishop of Canterbury Eustachius the King's Son Angliae Proceres in the (k) Chron. Norm Anno 1152. Agreement 17 Regni the Conventus was Episcoporum Comitum aliorum Optimatum and the last I find Anno 1154. ultimo Regni e is cum Episcopis Optimatibus (l) Jo. Brompton col 1000. num 50. never any Commons represented being to be met with Of the Great Council in King Henry the Second's Reign THE first considerable Act of State that I find Henry the Second did was Anno 1154. 1 Reg. That he gathered his General Council to London in Lent (a) Spelman Concil Tom. 2. fol. 54. Congregavit Concilium generale renovavit pacem leges consuetudines per Angliam ab antiquis temporibus constitutas he renewed Peace and the Laws and Customs of antient
times appointed through England and by his writing and Seal confirmed to Bishops and Abbats Charters of Priviledges whose Charter runs thus Hen. c. Baronibus fidelibus suis Francis Anglis salutem Sciatis me ad Honorem Dei Sanctae Ecclesiae pro communi emendatione Regni mei concessisse reddidisse praesenti Charta mea confirmasse c. and so confirms the Charter of King Henry the First his Grand-father As to the Council of Clarendon about (b) Answer to Petyt fol. 31. ult Edit See Selden's Correction of Matt. Paris in his Epinomis Thomas Becket Archbishop of Canterbury after he had once promised and his after refusing to set to his Seal in Confirmation of the Ancient Laws I must refer the Reader to what Doctor Brady hath collected and shall only touch upon that of (c) Matt. Paris fol. 84. num 20. ult Edit Clarendon Anno 1164. 10 Hen. 2. where those present by the King's Mandate were the Archbishops Bishops Abbats Priors Earls Barons and Noblemen of the Kingdom and there was a Recognition of parts of the Customs and Liberties of King Henry the King's Grandfather and of other Kings which were comprised in sixteen Chapters Concerning the Laws of this King see Selden's Epinomis These Matthew Paris calls wicked Customs and Liberties because they subjected the Clergy-men more to the Crown than he and others would have had them yet he saith the Archbishops Bishops Abbats Priors Clergy with the Earls Barons and Nobility swore to them all Proceres and promised firmly in the word of Truth to hold and observe them to the King and his Heirs in good Faith and without Evil and then adds decrevit etiam Rex by which it appears that the Members of the Great Council did not only assent but did bind themselves by Oath and solemn Promise obligatory to themselves and their Posterity to keep and observe them and upon the whole it is the King that decrees appoints and constitutes In all the great Councils of this King it is manifest that the Members were only such as in former Kings Reigns only in that of the 22 H. 2. (d) Ben. Abb. p. 77. Anno Dom. 1176. it is said Rex congregatis in urbe Londoniarum Archipraesulibus Episcopis Comitibus Sapientioribus Regni sui where Sapientiores are instead of Barones and for the Kings Summons it is always said Rex convocat congregavit praecepit convenire or mandavit as is most expresly said in that great Council Anno 1177. 23 H. 2. (e) Ben. Abbas p. 86. That the King sent Messengers through the whole Isle of England and commanded the Archbishops Bishops Earls and Barons of all England that they should be with him at London the next Sunday after the beginning of Lent Of the Great Councils in King Richard the First 's time THere are few great Councils met withal in his short Reign he being so great a part of it out of the Kingdom The first I find is in (a) Fol. 129. num 16 Matthew Paris Anno 1189. 1 Reg. That in the day following the Exaltation of the Holy Cross at Pipewel Archiepiscoporum Episcoporum aliorum Magnatum suorum fretus Concilio He supplied the Vacances of several Bishops Sees The Second I find is (b) Hoved. fol. 376. a. num 30. when he and the King of France agreed to go to the Holy Land where it is said that his Earls and Barons who took the Crusado in the General Council at London swore c. of which it is that (c) Fol. 155. num 50. Matthew Paris saith That the King of England convocatis Episcopis Regni Proceribus received the Oath from the Messengers of the King of France In the Fifth of King Richard (d) Hoved. fol 418. b. num 20. we have a full Example of the holding a Great Council by Commission for during the Imprisonment of King Richard Adam de Sancto Edmundo Clerk was sent from Earl John the Kings Brother to his Friends in England to defend his Castles against the King and dined with Hubert Archbishop of Canterbury boasting much of the French Kings assisting Earl John After Dinner the Mayor of London seized on him in his Lodgings and upon all his Breves and Mandates who delivered them to the Archbishop This occasioned the Archbishop being the Kings Commissioner to convene a great Council the next day A Great Council called on a Days warning but surely Summons had issued out before or else it is a great Instance that the great Councils might be called of such of the Clergy and Nobility as were nearest at Hand for my Author expresly saith (e) Qui iâ— crastino convocatis coram co Episcopis Comitibus Baronibus Regni ostendit eis literas Comitis Johannis earum tenuras statim per commune concilium Regni desinitum est quod Comes Johannes dissaisiretur Idem That the Archbishop the next day called before him the Bishops Earls and Barons of the Kingdom and showed to them the Letters of Earl John and the Tenor of them and adds that instantly by the Common Council of the Kingdom it was defined that Earl John should be disseised This Adam saith Hoveden came into England not long before King Richard's release from his Imprisonment The next great (f) Idem 419. â— 30. A Great Council of four Days Council I find was upon the Thirtieth of March summoned to meet the King at Nottingham and at this were present Alienor the Kings Mother Hubert Archbishop of Canterbury Geoffery Archbishop of York and seven Bishops more Earl David brother to the King of Scots Hamelin Earl Warren Ralph Earl of Chester William Earl Ferrers William Earl of Salisbury and Roger Bigot and names no more but saith the same day the King disseized (g) Rex dissaisivit Gerardum de Canvil de Comitatu Linc. Hug. Bardolf de Castro Comitat. Ebor. Gerard de Canvil and others It appears that this Council sat but four days on the second day the King required Judgment against Earl John his Brother on the third day the King (h) Rex constituit sibi dari c. deinde praecepit exigit Concerning the Form of Proceeding in the Pleas of the Crown the Assize of the Forest wherein the Laws made in this King's time are set down see Selden's Epinomis appointed to be given him 2 s. of every Carucate of Land through England and that every one should perform the third part of Military Service according to their respective Knights Fees to pass over Sea with him into Normandy and then exacted of the Cestertian Monks all their Wool of that year for which they compounded and the fourth and last day Complaints were heard against the Archbishop of York and further Prosecution of Gerard de Canvil Hoveden gives an account of the King's Progress till the 11th of the same Month to which time the
Barons Justices and others which are of the King's Council who may not depart without special leave of the King I shall not here enter into the enquiry how far the extent of the Power of the King's Council was in those days but it is very apparent that the King with advice of his Council proposed Laws and that others proposed by the Houses were considered by the King and Council as no doubt they are now considered before the King gives his Assent to Bills So in the Statute of the Definition of (x) Pulton An. 1304. fol. 72. Conspirators in the three and Thirtieth Year of King Edward the First it is said This Ordinance was accorded by the King and his Council in his Parliament Also in the Ordinance of (y) Idem Anno 1305. Enquests the Eighteenth of Sept. in the thirty third Year of Ed. the First It is said it is agreed and ordained by the King and all his Council that is his Parliament As to the special Prerogative of the King in giving the ultimate Character and fiat to the Laws every Act expresseth it so the Statute of (z) 18 Sept. 33 E. 1. Champerty the Statutes are called by the King Our Statutes and Our Lord the King hath commanded and in the Statute de Conjunctim feoffat it is said It is no new thing that among divers Establishments of Laws which we have ordained in our time so in the Ordinatio Forestae 34 Ed. 1. The King Ordains (a) Id. Anno 1306. fol. 73. We have ordained for our selves and our Heirs So in the Statute De asportatu Religiosorum 35 Ed. 1. it is said by the Council of his Earls Barons great Men and other Nobles of his Kingdom at his Parliament Our Lord the King hath Ordained and Enacted I shall only note first That in the Twenty eighth of this King those the (b) Cl. 28 E. 1. m. 3. dorso King had appointed being ready to give an account of the Perambulation of the Forests the King put a present stop to their report and his determination because the Prelates Earls Barons The Reason the King will determine nothing without advice in Parliament and the rest of the Magnates of the Kingdom in whose Presence his own and others Reasons should be propounded and heard and by whose Councils he intended to work especially seeing they were bound by Oath as well as himself to observe and maintain the Rights of the Kingdom and Crown were not then present and those were not summoned who should propound their Reasons so far as the matters concerned them and the King was not willing without their advice to put an end to the matters therefore he orders the Sheriffs to cause the two Knights that came to the last Parliament by his Precept now to come and the like for the Cities and Burroughs and if any were dead or infirm so that he could not come then to cause another to be chosen By which it appears that it was only from the King's Indulgence and that he might more deliberately resolve for the best advantage of his Subjects and for their satisfaction that he would have the advice of a fuller Assembly We may also further note from hence that it was in the King's Power to summon the same Knights Citizens and Burgesses without a new Choice except the Persons were dead or infirm Of the Parliaments in King Edward the Second's time IN this King's Reign these following Particulars are most observable In the Statute for (a) Pulton An. 1307. fol. 79. Knights 1 Regni it is said Our Lord the King hath granted In the Summons 5 Ed. 2. the Precept to the Sheriff The same Knights c. to come that were before is to cause to come to the Parliament to be held at Westminster those Knights Citizens and Burgesses in his Bailiwick which he caused to come lately to the present Parliament at London and which for certain causes went from the said Parliament (b) Cl. 5 E. 2. m. 26. dorso Vel alios ad hâ—â— idoneos loco ipsorum si ad hoc vacare non possunt or others fit for the Imployment if they cannot be at leisure Dated Octob. 11. In the sixth of Ed. 2. we have an example of the King 's (c) Cl. 6 E. 2. m. 27. dorso A Form of Prorogation proroguing the House of Commons in these Words Dominus Rex praecepit quod Milites Cives Burgenses qui ad Parliamentum Regis ibidem summonitum convenerunt pro Comitatibus Civitatibus Burgis Angliae ad propria remearent ita quod reverterentur ibidem in crastino S. Mich. prox futuro sub poena qua decet So that as they were commanded to return home so they were appointed a time to return under the Intimation of a Punishment The Preamble to the (d) Pulton An. 1315. fol. 80. The King with his Council revise Articles after the Parliament ended Articuli Cleri runs thus That by the Kings Progrenitors and himself at the Instance of the Prelates certain Articles were made and in the Parliament at Lincoln 9 Regni he caused them to be rehearsed before his Council and made certain answers to be corrected and to the residue of the Articles answers were made by him and his Council and so by way of Charter they are published at York 24 Nov. 10 Regni The Statute of (e) Id. 1316. fol. 83. Gavelet at London saith It is provided by our Lord the King and his Justices In the Statute de Terris (f) Id. Anno 1323. 17 E. 2. fol. 91. Templariorum it is said Great conference was had before the King himself in the presence of the Prelates Earls Barons Nobles and great Men of the Realm and others present whereupon the Greater part of the King's Council The King's Council and Justices affirm as well the Justices as other Lay-men being assembled the Justices affirmed precisely c. After the recital of Particulars the words are It is ordained and agreed in the same Parliament Anno 1326. the last of Ed. 2. There is a Prorogation of the (g) Claus 20 E. 2. m. 4. dorso A Prorogation before Meeting Parliament before meeting which runs thus That though the King had intended Colloquium Tractatum Conference and Treaty in the Quindene of St. Andrew by Isabel the Queen and Edward his eldest Son Custos of the Kingdom the King then being beyond Sea and the Prelats Proceres Magnates Regni and so had commanded two Knights of the Community of the County two Burgesses of every Burrough (h) Quia tamen quibusdam de causis necessariis utilibus praedict Parliamentum Tractatum usque in crast inum Epiphaniae prox jam futur c. duximus prorogandum yet for certain causes necessary and profitable he hath prorogued the said Parliament and Treaty unto the day after Epiphany c. Of the Parliaments in King Edward the Third's
and after by himself and his mock-Representatives by Councils of State and Safety and such new Names and Powers as our Laws never heard of and all this under pretence that they Acted by the Peoples Authority and suffrage and all the sad Devastations of that Age resulted from the confiding so much in the pretended Representatives of the People Which (a) England's Universal Distraction p. 4. one some Years before the sad Catastrophe plainly foretold tho' like belief was given to him as of old to Cassandra His Words are That the so much exalting the Power of the Representatives was first to destroy the King by the Parliament and next the Parliament and Kingdom by the People Thus ignorant Politicians that build upon such Quick-sands soon live to see their Insanae Structurae ruinously fall about their Ears Thirdly Whereas the Advocates for the Representatives would gladly have possessed the People that they could rely upon none so securely and safely as upon those they had themselves chosen they being less subject to private ends and affections than any particular man such a Body being not likely to counsel or consent to any thing but what is publickly advantageous It is to be considered that it is a false Postulatum Such a Body being but an Aggregate of particulars may have as many private ends as any other number of Subjects it being well known that Communities themselves are subject to dangerous Inclinations from private Incitements and I the Representatives subject to misleading Factions and Ambitions of private Men and by coalition of Parties when they fall into designs they are most dangerous and fatally violent and tho' it may at first View seem to be repugnant that an Universality should have private ends yet seeing it is not the number of Agents but the capacity in which they act and the quality of the Actors and the coherence or incoherence of what they pursue with the publick end and weal which makes the Actions of men public or private It must needs follow That if without Authority or out of the way of Public Ordinances men pursue any thing though the whole Community concur in the pursuit yet it is all of the nature of a private Action and done to a corrupt and private end Because the Author of some Observations upon some of K. Charles the 1st Messages was reputed the great Champion of the two Houses I shall content my self with culling out some of the daringest assertions Why Reason and Law were not hearkned to by the Advocates of the Long Parliament he and some other of their Triarii used and apply such of those Answers and Reasonings as the Learned and Loyal offered then against them though they could not be heard while the Torrent bore all down the stream The hideous noise of Tumults and after of Drums Trumpets Cannons and Fire-Arms hushed and silenced all the still voice of Law and Reason But now it is to be hoped when Mens Eyes are unsealed the Mask and Vizard dropped or pulled off the fatal Consequences of such pernicious Principles throughly manifested and the loud Thunder of the Two Houses Ordinance allayed mens Spirits will be better fitted to hear them refuted Besides what I have endeavoured to answer before concerning the Authority of the Representative which they would make an Assembly in which the People in underived Majesty are by these Proxies convened to affirm an Imaginary Power supposed to be theirs originally and in such a convention to be put in execution I say besides this which in several places I have refuted That filled all their Declarations Messages and Treatises when they were contriving the setting up the Commons House Topmost to prove That they were a Body that was not easily corrupted byassed tempted or prevailed upon to Act any thing but what was the best for the Peoples advantage Therefore I think fit in many particulars to shew how such Bodies may be warped to sinister ends and especially how that House not only deceived but tyrannized over the whole Nation Private (b) Answer to Observer p. 130 131. How Passions Affections Interests and Factions may sway Representatives Quarrels and the memory of former Sufferings may work upon some discontent and envy at other mens preferment may transport others the fear of the lash and desire to secure themselves have forced some to personate a part great Offices and Honours have been a Pearl in some Mens Eyes to hinder their Fight others have been like Organ Pipes to whom the wind of popular Applause hath only given a sound others who have premeditated their Parts before their design was discovered have upon some pretences or other suppose of an unlawful Election being Monopolists Abhorrers or such like got those excluded by Vote whom they conceived to be likely to oppose their designs The bewitching Power of Oratory prevails upon many In others there is a Speechless Humour of following the Drove The Ambition and Covetousness of Representatives Can we not easily conceive several of this Body may be ambitious which would prompt them to alter the old way of bestowing Offices and collating of Honours so by disservice as well as service in Parliaments some Men have obtained Honours Offices and Estates finding it a good way to get preferment by putting the King upon necessity of granting Good Woodmen say That some have used Deer-stealing as an Introduction to a Keepers place So we have seen a Non-conformist's mouth stopped I might instance in other Professions with a good Benefice whereas before he was satisfied he could gape as wide as his Neighbours Others by more only ways slip into Preferment for Covetousness and Ambition will sail with any Wind. The Covetousness of the Members of the long Parliament by woful experience was found insatiable witness their Voting for one anothers Offices Governments satisfaction for their losses out of Delinquents Estates sharing the Kings Lands and Revenue the Bishops Deans and Chapters Lands and the Estates of the Royal Party hence together with the itch of Arbitrary rule they drew the determination of Causes out of the ordinary Courts of Justice before their Houses and Committees of them and in every County had their Sub-committees to Tyrannize over the People and fleece them Their cruelty appeared in their erecting High Courts of Justice Major Generals and other Arbitrary Courts The Cruelty of the Long Parliament where many a Loyal and brave man for serving his King against such Rebels either lost his Life or his Liberty and Estate and when they were the gentlest yet they could show hatred enough by Imprisoning upon I know not what suspicion and at leasure prosecuting such as they had a pique against The partiality of Members in such Conventions are very frequent The Partiality in shielding their friends from being questioned though their Corruptions were notorious to all the World So in the fatal Parliament of 1641. A Monopolist if a Loyal man was sure to be
infallible and every Member an Angel But the Observer Objection That if the King have a Negative Voice there will be no need of Parliaments and his Pewfellows urge That if the Houses can do no Act for publick good without the King's consent and if the King may reject their Counsels and Advice it were needless to put the Country to the charge of choosing Members of Parliament And if the King may prefer other opinions before Parliamentary Motives then Parliaments are vain and useless helps Princes are unlimited and the People miserable These Objections are of such an odious nature Answer That no good Subject can take delight in them whose duty is to pray for the like consent among the several Orders of the Kingdom as is supposed to be among the several Orbs of Heaven The King undoubtedly the Primum movens the Great and Privy Council the lower Spheres The usual but not the only form of the Kings Answers to such Bills as they were not willing to pass Le Roy s'avisera proves (e) Answer to Observations p. 56. That after the advice of this his Great Council he is yet at liberty to advise further with persons or occasions as his own Wisdom shall think meet But these Authors will by no means take notice That the use of Council is to perswade not to compel as if a Man in business of great concernment might not very prudently consult with many Friends and yet at last follow the advice perhaps of one if it appear more proportionable to the end he aims at If it were because they are a more numerous body therefore their Counsel is upon that account to be yielded to then the liberty of dissenting may be denied to the House of Peers in comparison of the House of Commons and to that House too in comparison of the People and so both King Lords and Commons are voted out of Parliament Besides Natural Wisdom and Fidelity there is a thing called Experience of high concernment in the managery of Publick Affairs He that will steer one Kingdom aright must know the right Constitution of all others their Strength their Affections their Counsels and Resolutions that upon each different Face of the Skie he may alter his Rudder The best Governments have more Councils than one One for the Publick Interest of the Kingdom another for the Affairs of State a Council for War and a Council for Peace Let them be as wise and faithful Counsellors as the Observer pleaseth only let them be but Counsellors Necesse est us Lancea in libra ponderibus impositis deprimi sic animum perspicuis cedere Let their conlusions have as much credit as the premisses deserve and if they can necessitate the Prince by weight of Reason and convincing Evidence of experience let them do it on Gods name But it is not to be done upon the Authority of a bare Vote as I think all uninterested persons are satisfied in the Votes of the Houses in 1641. about the Militia Church-Government and the voted Nineteen Propositions or the late Votes about the Bill of Seclusion the Repealing of the branch of the Statute of Queen Elizabeth against Protestant Dissenters and the Loans upon the Kings Revenue There are other ends besides Counsel for which Parliaments are called as consenting to new Laws furnishing the Public with Moneys and maintaining the Interest of the Government and liberty of the Subject from the removing one social end to inferr that an Action is superfluous deserves no answer but silence and contempt This should teach the Electors Wisdom not to chuse such as have Factious Bents or are not truly qualified in their Allegiance to their Prince or Malecontents who render such Conventions useless to the Publick Ends of Government and the Peace Tranquillity and Prosperity of both Prince and People Because the Long Parliament Writers would have no Stone unturned nor any specious Argument uninforced Concerning the Coronation-Oaths of the King of England that might bring the King to their Lure to consent to what they proposed they endeavoured to make the World believe that the King was bound by his Coronation Oath to pass all such Bills as they presented or tendered to him grounding as Mr. Prynne and others alledged on a promise of the Kings at his Coronation to grant and keep the Laws and Customs which the Commonalty shall chuse Before I come to give the particular Answer I think it not unfit to take this opportunity to give a full account of the Coronation Oaths of our Kings and how the same from Age to Age were varied by which the Ingenious Reader will find what the respective Kings by their Oaths did promise That I may deduce as high as I have yet found the Original of Soveraign Princes taking Oaths at their Coronations it may be noted that the first Emperor that was Crowned and had any Coronation Oath prescribed was (f) Evagrius Hisâ— Eccles lib. 3. c. 32. Who first took a Coronation-Oath Anastasius the Greek Emperor who being elected by the Senate and Soldiers about Ann. 486. Euphemius Patriarch of Constantinople suspecting him to be addicted to the Heresy of Eutychius and the Manichees would not consent to his Coronation till he should deliver him a Writing under his Hand ratified with his Oath wherein he should plainly declare That if he were Crowned Emperour he would maintain the true Faith and Synod of Chalcedon during his Reign and bring in no Novelty to the Church of God This Writing ratified with his Oath Macedonius the Treasurer was to keep and after he was made Patriarch the Emperor demanded it and said It was a great discredit unto his Subjects that his Hand-writing should be kept to testifie against him or that he should be tied to Pen and Paper There is no mention of any Coronation Oath used from thence to the Year 804. that (g) Eutrop. lib. 24. p. 145 146. Zonar Annal. tom 3. fol. 142 143. Imperatorio Diademate est ornatus postulato prius scripto quo promitteret se nulla Ecclesiae statuta violaturum Stauratius Son to Nicephorus slain in his Wars against the Bulgarians being declared Emperor by some Michael Curopolata was adorned by the Patriarch with the Diadem a Writing before being desired in which he promised to violate none of the Statutes of the Church c. Which is the first Precedent of a Promise not an Oath demanded from or given by any Roman King for confirming the Laws of the Church c. The first Emperor Crowned at Rome by any Pope (h) Onuphr was Charles the Great Anno 800. but without an Oath and Henry the Fifth (i) Dicens Imperatorem nemini jurari debere cum juramentorum sacramenta ab omnibus sint sibi adhibenda Hermold Chron. Scl. l. 1. c. 40. Sim. Dunelm 232 237. refused to take any Corporal Oath saying That an Emperor ought to Swear to none for that Oath i. e. of Fealty
them exoptabiles leges and that they should have their Woods and Hunting free It is recorded of Henry the First King Henry the First 's Oath that having gathered to London the Clergy of England and all the People he promised them an amendment of the Laws with which they were oppressed in the time of his Father and his Brother lately deceased that he might obtain their (y) Vt animos corum in sui promotionem accenderet good Wills to his Promotion and that they might receive him for their King and Father to which the Clergy and all the Nobility answered * Si animo volenti ipsis vellet concedere charta sua communire illas libertates antiquas consuetudines quae floruerunt in Regno tempore Sancti Regis Edwardi Mat. Paris 250. n. 53. Hist Novel lob 3. p. 55. That if with a willing Mind he would grant them and with his Charter confirm all the Liberties and ancient Customs which flâ—rished in the Kingdom in the time of the Holy King Edward they would consent to him and unanimously consecrate him King and he freely yielding to his and affirming by his Oath that he would do it he was consecrated King the Clergy and People favouring it Eadmerus saith That in ipso consecrationis die bonas Sanctas omni Populo Leges se servaturum omnes oppressiones iniquitates quae sub fratre suo emerserunt in omni sua dominatione tam Dei Lege quam in secularibus negotiis prohibiturum subversurum sposponderat haec omnia Jurisjurandi Interjectione formula per totum Regnum divulgata ire praeceperat and when he was Crowned he granted the Laws recited by (z) Diademate insiâ—nitas has libertates subscriptas in Regno ad exaltationem Sanctae Ecclesiae pacem Populo tenendam concelsit Mat. Paris Hist p. 46. num 40. ult Edit Matthew Paris to be held in his Kingdom for the exalting of the Holy Church and Peace of his People which Laws being at large recited by Matt. Paris may be perused by the Inquisitive wherein he will find how far the old Laws were confirmed and what a Foundation there was laid for Magna Charta Concerning King Stephen (a) Histor. Novel p. 101. b. num 40. Vide Mat. Paris p. 62. num 35. Malmsbury saith King Stephen's Oath That Henry his Brother Bishop of Winchester was a great help to his obtaining the Crown having great hopes that he would follow his Grandfather King William's Steps in the Government of his Kingdom especially in matters of Ecclesiastical Discipline therefore he saith William Archbishop of Canterbury 〈◊〉 exacted a solemn Oath from him of granting and preserving the Liberty of the Church the Oath it self is long and the Immunities to the Church many those to the Laity are conceived in these words Omnes Exactiones Mescheningas Injustitias sive per Vicecomites vel per alios quoslibet male inductas funditus extirpo Bonas Leges Antiquas justas Consuetudines in Murdris Placitis aliis Causis observabo observari praecipio constituo Malmsbury saith That the King swore according to the tenor of the Writing he there produceth Dated at Oxford Anno Dom. 1136. 1 Regni I find no mention of an Oath taken by K. H. 2. at his Coronation but (b) Chron. col 1043. num 67. Brompton saith that he confirmed the Charter of his Grandfather King Henry the First King Henry the Second's Oath and that he was sollicitous ut Lex quae extincta videbatur paulatim exsurgeret and Matt. Paris (c) Hist 1080 1081. saith That Anno 1172. he swore before the Cardinals that he would abrogate all the evil Customs introduced in his time against the Church We find that Pope Alexander (d) Gul. Newbrigensis lib. 4. c. 25. Gerv. Dorob Chron. col 1413. Matt. Paris p. 117. the Third Excommunicated several Bishops and suspended the Archbishop of York for his rash Presumption in the Coronation of a new King in contempt of the Archbishop of Canterbury to whose Office of ancient Right it was known to belong and for that in the Coronation according to Custom there was no sworn Caution offered or exacted by them for the keeping of the Liberties of the Church but afterwards (e) Vt Regni consuetudines antiquas sub quibus dignitas pericliâ—bitur Ecclesiae illibatae debeant omni tempore observari Hoveden Annal. pars poster p. 518 519. it is said to be confirmed by Oath that the ancient Customs of the Kingdom from which the dignity of the Church was in danger should inviolably be kept in all time to come The Solemnities of King Richard the First 's Coronation are fully described by the Abbat of Jorval (f) Rectam Justitiam exercebit in populo sibi commisso leges malas consuetudines perversas si aliqua sint in Regno suo delebit bonas custodies Brompton col 1158. num 60. and as to his Oath King Richard the First 's Oath he saith that he swore and vowed the Holy Evangelists and the Reliques of many Saints being set before him that he would bear Peace Honour and Reverence all his Life to God and the Holy Church and its Ministers and then he swore that he would exercise right Justice to the People committed to him and after he swore that he would blot out or abolish evil Laws and perverse Customs if any were in his Kingdom and he would keep good Laws I find that King John took an Oath as Duke of Normandy King John's Oaths that he would defend Holy Church and its Dignities in good Faith without evil Intention and would honour all the Ordained and that he would destroy all evil Laws if any were and substitute good ones the words (g) Matt. Paris fol. 165. ult Edit num 27. are quod ipse Sanctam Ecclesiam ejus dignitates bona fide sine malo Ingenio defenderet ordinatos honoraret quod Leges iniquas si quae essent destrueret bonas surrogaret At his Coronation (h) Quod sanctam Ecclesiam ejus ordinatos diligeret eam ab incursione malignantium indemnem conservaret quod perversis legibus destructis bonas substitueret rectam Justitiam in Regno Augliae exerceret Idem p. 166. num 4. Promisit se per anxilium Dei bona side ea quae juraverat servaturum he took another Oath that he would love Holy Church and the ordained of it and would preserve it indempnified from the Incursions of the Malignant and that the perverse Laws being destroyed he would substiâ— good ones and would exercise right Justice in England Besides these Matth. Paris p. 189. of the Old Edition saith That he was sworn by the said Archbishop ex parte Dei districte prohibitus ne honorem hunc accipere praesumeret nisi in mente habeat opere quod juraverat
ei nihil turpe cui nihil satis 3ly That he should be Avarus Rei Publicae covetous for the Kings Treasure and Commonwealth 4ly That he super omnia sit expertus that he be expert in what place the King shall imploy him for great Offices are never well managed by a Deputy When quick and when deliberate Counsels are best where the Officer himself is but a Cypher As to Counsels themselves Livy (p) In rebus asperis tenuis spei fortissima quaeque consilia tutissima sunt Lib. 22. excellently notes That in matters that are ground to an edge or drawn to a sharp point and where hope is only left in the bottom the boldest and quickest Counsels are safest yet it must be with great circumspection well considered when and upon what occasions such Counsels must be taken for the same (q) Consilia calida audacia prima specie laeta sunt tractatu dura eventu tristia Idem lib. 31. Author notes elsewhere That subtile and bold Counsels on the first view may be pleasing but are difficult in handling and in the event often Calamitous therefore rashness can never consist with Counsel duo adversissima rectae menti saith (a) Lib. 3. Male cuncta ministrat impetus Statius Thucydides Celeritas Ira Haste and Passion are of all things most opposite to Right Counsel therefore Curtius (b) Novanâ—is quam gerendis rebus aptiora ingenia illa ignca speaking of such saith Fiery and furious Spirits are more fit to innovate things and create Factions than to manage Affairs steddily (c) Praepropera consilia sunt raro prospera So hasty Counsels are rarely Prosperous because Resolution should never go before Deliberation nor Execution before Resolution When (d) Prinsquam incipias consuli o ubi consulueris mature fado opus est Sallust upon Debate and Deliberation it is by the Council-Table well resolved the change thereof upon some private information is neither safe nor honourable nor that after timely Resolution timely Execution be delay'd Violent (e) Coke Inst 4. p. 57. courses are like to hot Waters that may do good in an extremity but the use of them doth spoil the Stomach and it will require them stronger and stronger and by little and little they will lessen their own operation To leave this great Theme as too illustrious and sublime a Subject for one to treat of that hath lived in the Shade I shall now proceed to make some other remarks why our Laws give our Kings the sole power of chusing to themselves a Privy-Council and how the designers of 41. would have wrested that Power from the King Besides (f) Review of Observations p. 10. The King's Prerogative to chuse his Privy-Council what is common to all men to have a free liberty to whom they will impart their private Affairs and desire Counsel upon them our Laws being built upon firm foundations of reason considering that in the power of making of Laws the power of two numerous bodies were opposed against the Person of the single Soveraign it foresaw and found that by the Soveraigns consenting to Laws for the ease and benefit of the Subject things might pass to the prejudice and diminution of the Soveraignty If his single Person surcharged with the care of the manifold Affairs of the Kingdom should be left all alone to advise and dispute his right against all the Wisdom and Solicitation of the Representative Body of the Subject See Prynne's Brief Register sect 3. from p. 341. to the end concerning the King's Council in Parliament and out of it Therefore to prevent that it ordered That the King should at his discretion swear to himself a Body of Council sometimes in our Laws called his Grand Council to advise him in matters of State and concernments of his Soveraign Right and safety and a Body of Council at Law to advise him in matters of Justice that he might neither do or suffer contrary to the Rule of Laws especially sitting the two Houses when the wrong might be perpetual and seeing the Government must be continually upon its Guard and Watch without intermission molding and forming all things for its safety and prosperity and consequently of the Peoples this Council must be constantly attending upon the Kings pleasure and daily and hourly considering the best ways and methods of promoting the Kings and Commonweals advantage As to the (g) Pulton 37 56. 72. first particular we find it frequently in several Statutes expressed That the King by himself and by his Council at his Parliament made and ordained The necessity of a Privy-Council That this was not the great Council of Parliament appears by that of Edward the First (b) Idem p. 80. These are the Establishments of the King by his council and by the Assent of the Archbishops Bishops Abbats Priors Earls Barons and the whole Commonalty of the Land thither summoned and Edward the Second saith he caused the Articuli Cleri to be rehearsed before his Council and Answer given c. and much more may be observed in the Acts of the great Councils not fit here to be repeated From hence it is that the Law defines The King can do no wrong Privy-Counsellors responsible for if any evil be committed in matter of State the Privy-Council and if in matters of Law the Justices and Judges must answer for it As to the second particular the Parliament of 1641. cast the odium of most of the management of Affairs of State The Votes of the Long Parliament to traduce the King under the pretence of using Evil Counsellors that were ungrateful to them upon the Kings evil Counsellors as they called them which was a great artifice of the designers of that Rebellion for thereby being then not hardned enough to caluminate the King openly they would make the World believe they paid a just deference to his Majesty yet slily wounded his Reputation through his Counsellors sides leaving the application to the People Tacitly insinuating that the King being mis-led by such Councils was not so Just or Wise as to be wished and when afterwards they had got Power they always made it one of their propositions That the two Houses should have the nominating That the two Houses should have the nominating of Privy-Counsellors So in Henry the Third's time we find Mountfort's Model of Twenty four to redress the Kingdom to chuse Counsellors c. or approving and removing the Privy-Council or great Officers of State pretending they would set such just and righteous Persons in those places as would execute them for the publick good only and upon the same score though on another pretence they were importunate that the Judges should hold their places tam diu quam se bene gesserint rather than be removeable at the Kings pleasure Thus by vote without legal proof of Crimes they blackned as many of the Kings Privy-Council
the rest and leave all in unsecurity How can saith he Justice banish (t) MS. Speech at the end of the Parliament Anno 1559. Justices of Peace to be active Enormities when her Ministers are slothful making no account of any of the Common Causes of their Country and under the notion of being accounted quiet men they seek only ease profit and pleasure to themselves and to be sustained by other mens care and labour whereas the Horse-Master provideth for the good Government of his Horse Bits or Brakes according to the hardness or tenderness of his Mouth If continues he in the richest soil the usefullest and delightfullest Flowers The necessity of punishing evil Men. Shrubs and Fruits be planted and no care be taken to weed out what would choak and over-grow them what pleasure or benefit could be had of all ones cost and labour a crop of weeds would soon such out all the nourishment from their roots over-shadow them from the cherishing Sun and smother the curious Plants so that they would soon dye and wither Therefore is there a great need of chusing able careful and active Gardiners to howe and root out all such rank Weeds In another (u) MS. Speech second Parl. 1562. Speech after advising great care in chusing Officers as Justices of Peace c. that have the Execution of the Laws he tells the noble Assembly That sharp Laws should be made for banishing sloth and corruption A Visitation of the Justices of Peace proposed and adviseth there should be through the Kingdom Biennial or Triennial Visitations of all the Temporal Officers and Ministers that ought to see to the Execution of the Law by Commission to try the Offences of those that have not seen to the due Execution of the Laws according to the Office and charge committed to them as in Church-Visitations and that a Roll should be kept See something of this nature 2 H. 5. 8. wherein all the Justices names should be set down to every Offence he hath caused to be punished that it might appear who is diligent and that those that are negligent might be removed to their perpetual Ignominy and such pains set upon them as by Law may be Another time (w) MS. Speech Star-chamber 1568. he urgeth that it ought to be considered whether it be a greater Cruelty to execute the Penal Laws so as thereby a few shall be unwhipped and many hanged or some shall be whipped and thereby few hanged In another (x) MS. Speech second Session of Parliament 1571. I find this swasive It would be strange to make Laws to reform manners and prune away the ill branches and Members of the Commonweal and then to â—ye them in boxes and books it were better to have no Laws than them not Executed for besides other inconveniences it breeds contempt of Laws and Law-makers (y) Idem A Prince continueth he that is careful of the discharge of his great Office leaveth nothing undone meet for him to do for the Execution of the Laws making choice of Persons of most Credit and best understanding through the Kingdom to whom for the great trust he reposeth in them he giveth Authority by Commission to Execute a great part of the Law Therefore the Burthen of all Enormities Absurdities and Mischiefs that grow in the Commonwealth for the not executing of Laws must needs light upon those Persons that have Authority to execute them and if remisness be if the Prince should be driven to commit the Execution of the Laws to those who in respect of Practice and gain would see them executed with all severity what a burthen would that bring to the Realm In this manner Queen Elizabeth caused the Execution of her Laws to be recommended both to the Justice of Assize and to the Members of Parliament that at their recess they might take care to see them put in Execution As a close to this Chapter and an Introduction to the next I shall give a short account of the Laws in the Saxons time that were made by several Kings for the preservation of the Peace and of how great value the due keeping of the Peace was The Sixth Law of King Ina appoints that he that fights in the Kings (z) Cuninges hus Palace shall lose all his Goods and it shall be at the Kings pleasure whether he shall be Capitally punished or not it also ordains several Mulcts of Money for fighting in the (a) Mynster Church in an Aldermans House or the House of a (b) Gefolgylden hus Country-man And the next Law is against Theft and in the 13th against Thieves and Robbers from the number of Seven if they be 35 they are counted a (c) Klothum Troop if more an (d) Herge Army and so in the 26th Law appoints a Reward for apprehending (e) Theoffes onfeng a Thief So in the 46th Law of the Peace violated in (f) Burghbryce a Town of the Kings or a Bishops 120 s. and so proportionable in the Town of an Alderman of the Kings (g) Cyninges Thegnes Minister or any Land-holders (h) Land hebbendes Town So in the 15th Law of King Alfred 150 s. punishment is laid upon his that (i) De gefeohtum fights in the presence of an Archbishop and 100 if in the presence of a Bishop or alderman and in the next against the stealing a Mare or Cow the price and 40 s. Mulct and in the 26th against (k) Mansliht mid blothe Man-slaying in Companies to pay the price of his Head and all present 30 s. a piece and in the 35th against breaking the Peace in a Town as before fore The 38th Chapter is long That no Man assault his Enemy in his House till he hath (l) Aeâ—hon be him ribtes bidde demanded right of him which if he deny he may besiege him seven Days but not (m) Be gefeobte assault the House and if he yield he must keep him Thirty Days and then restore him to his Friends This care was taken to pre\vent Bloodshed There are many particulars besides worth observing in this as well ad the 40th Chapter (n) Be wundum against wounding I shall speak of that of King Edward hereafter The first Law of King Aethelstan is against Theft that is manifest where the (o) The of thâ—at thâ—ebbendse thing stolen is found in the Thieves Hand hand gefangen sy and so of other particulars worth reading The Third Law of King Edmund prohibits any Man-killer to come into the Prince's presence altho' his Servant till he have made satisfaction (p) Aef he on daedâ—ote ga swa Bisceop him Tace his serift him wisâ—ge for the Crime as it is appointed him by the Bishop and he makes Seven particular Laws together against Man-killing those that assault other in Towns holy places c. and the several punishments prefacing these Laws thus That to him and the Clergy
Act for that purpose yet that prevented not the Inundation of blood and we found those men that moved Heaven and Earth with their clamours against the King as governing arbitrarily when they got the Power made it their dayly practice to lay what unprecedented illegal Taxes they pleased on their fellow Subjects to the value as some compute of Forty Eight Millions Therefore all Judicious persons lovers of their King The Advantages to Prince and People when the Crown is liberally provided for Country and Posterity finding the sad effects those disputes brought to the Blessed King and the whole Kingdom will think it a necessary prudence in a Prince to have always such a provision of Money ready as will enable him in all difficulties that may occur in the Administration of the Government without being obliged to part with any of his Royal Prerogatives when any discontented or designing Factious Members shall be able to take advantage of his Wants whereby to drive their barter with the Crown for thereby he shall defeat their ends On the other side it will be the most prudent and dutiful course both for their own security and the Princes honour for Parliaments upon all just and honourable Wars or occasions of assisting Allies preparing Fleets in readiness upon necessary defence to assist the Prince liberally and repay out of the Publick what for publick Service he hath expended out of his own Revenue rather than he should be in disesteem with his Neighbours and Allies whereby the honour of the Prince and consequently of his Subjects should be Eclipsed or he be necessitated to take any unusual course for raising Money or be compelled to make any inglorious Peace for we can never forget how the want of supplies to King Charles the First brought not only Ship-money and Knight-hoodmony Monopolies and the long disuse of Parliaments but at last that most calamitous War upon the whole Nation We cannot forget how zealous an House of Commons was of late to prevent any Arbitrariness as it was insinuated Decemb. 17.1680 The Care of some Parliaments to keep the King poor in the late King so that they voted a Bill to be brought in against illegal Exaction of Money upon the People under the Penalty of Treason not foreseeing that the Charters of the City of London and many other Corporations were forfeitable upon that account which if it had been made Treason the King had got a good Revenue against the intentions of those who in all appearance voted for a contrary end which further appeared in their Vote Jan. the 7th following (h) Address part 3. That whosoever should lend or cause to be lent by way of advance any Money upon the branches of the Kings Revenue arising by Customs Excise or Hearth-money the three principal branches should be judged to hinder the sitting of Parliament and be responsible for the same in Parliament So that they would give nothing themselves but as much as in them lay terrified others from lending or advancing any Money to him which was not according to their Writ to advise but by duress and force to compel the King to submit to their Judgments and instead of giving him Assistance to support his Allies and enable him to preserve Tangier they tended to the disenabling him from contributing to either by his own Revenue and Credit not only exposing him to the dangers that might happen either at home or abroad but endeavouring to deprive him of the Possibility of supporting the Government it self and reduce him to a more helpless Condition than the meanest of his Subjects as the King sadly and justly complained and in that Vote the Subjects Liberty and Property was invaded in that he could not dispose of his Money to his own Profit and the Benefit of the Government if either Insurrection or Rebellion happened in the interval of Parliament or a foreign Force on a sudden should attacque us yet these Gentlemen would be counted Loyal and Dutiful Subjects It is not to be denyed but that if a Prince's standing Revenue were so great that by it he might not only support the ordinary expences of the Government but lay by a summ sufficient to defray all extraordinary incident Charges either occasioned by intestine Rebellions or foreign Invasions that a King should not have occasion to have so often recourse to Parliaments for Aids Yet when we confider that there would be many other occasions of frequent convening that great Council for making wholesom Laws which is one great Portion of their Business and that the Subjects never can be happy under a poor Prince who thereby should be brought into contempt and how much greater mischiefs accrue to the Subjects by rendring their Prince impotent and unable to preserve them from factious disturbers of their Peace and Repose and the preserving their Properties as well as the defending them from the designs of foreign Princes who would injure our Merchants lock us in our Island and force us to sell our own native Commodities and receive theirs at what Rates they pleased if our Soveraign were not able to keep a sufficient Fleet and infinite other Mischiefs which would accompany a starved Exchequer we should too late find that the Expence of many Millions would not again restore us to that condition of Prosperity and Renown that one timely bestowed on our Prince would preserve us in It is much less Charge to keep in good Repair a well-built Fort Castle or Man of War than to build a new one especially if upon the demolishing of the old we were to fight for the Ground and Materials whereupon and wherewith we should build the new It is a singular Security to the English Subject that no Money can be levied upon him but by Act of Parliament to which in his Representatives he gives his Consent and the House of Commons is generally careful that they understand a great necessity ere they pass any Money-bill yet we have known in our Age some that have stood upon such terms with their Sovereign that either he hath chosen rather to want Supplies than have them upon such hard Terms or their Principals have suffered a thousand times more by such denials than they had done if they had been granted So was Constantinople lost to the Turks for want of furnishing the Emperor with the hundredth part of that which the victorious Enemy plundered the Citizens of and so the Count Palatine elected King of Bohemia lost that Kingdom and all his Hereditary Seigniories by unfurnishing his Soldiers with present Pay when he had it by him And how many suffer by the want of a liberal and proportionable Supply to pay off the Debts of the Exchequer is too sadly felt by many and if the Parliament of 1639. had furnished King Charles the First with twelve Subsidies as it appears by the sequel the Expence of four times as many Millions besides the infinite quantity of Christian Blood shed in the
Captains of whom Tacitus saith That to him alone the Soldiers Ears were open for he had Eloquence and the Arts of making gentle and pacifying the Multitude and had Authority with them Ninthly 9. Cunning close Men. The cunning close Men who can best dissemble their evil Intentions are dangerous Ingredients of Faction such as (f) Pulckra loquentes iidem in pectore prava struant Odyss 5. speak fair and plausible things of the Government but in their Bosom and to their Confidents and secret Friends are framing Mischief Of such Livy speaks that by little Arts they strow their (g) Fraus in parvis fidem sibipraestant ut cum operae pretium sit cum mâ—rcede fallant Liv. lib. 28. ways to Credit that when it is for their purpose they may deceive with so much more advantage to their publick or private Designs These are such as speak not openly against the Government but can afford it some good words but then you shall be sure they will subjoyn some sighing Wish That such or such a thing were amended or better managed Tenthly Innovators in Religion are the most dangerous of all others to kindle Factions 10. Innovators in Religion their Fire is pretended to be from Heaven their zeal warmed with a divine breath from the Altar Diversity of Religions saith a late grave (h) Address part I p. 10. Writer cause the greatest Ferment of the People From hence the Part-taking and Part-making ill Will Hatred Contentions and Jealousies spring one Party hoping to rise another Party fearing it may be so and striving to pull down or keep down another Presbytery saith he is a State-Faction hatched in Rebellion and a popular State the whole Scheme of it adapted to those ends totally inconsistent with Monarchy and the freedom and liberty of any People that will not be Slaves to the Clergy and this is not so much the Doctrine as the necessary effects of its ill Principles Independency sprung out of it as luxuriant Suckers from the roots of the Tree every Minister of that perswasion desiring only to be Head of his own Congregation advanced the Banner of Toleration so that some'reckoned one hundred and forty several Factions and Heresies the Seeds and Reliques whereof are still scattered among us ready upon any benign Vote of an House of Commons as that was about the taking off the Penal Laws and the Union of Protestants to sprout out of the Soil they lay covered in So that a worse Crop than that of Cadmus's armed men may be expected when ever any cherishing warmth enlivens them This too manifestly appeared of late when such as for above twenty years had lived Separatists from the Church established by Law yet to be qualified for places of Trust Authority or Preferment and to imploy them to the ruin of the Church and Monarchy could take the Sacrament Test c. with all the Formalities required by the Act. We find none of those Pamphlets that inveigh against Arbitrary Government but they generally are against the Church and Monarchy such as these took advantage at the consternation of the People at the Plague Fire and their Plot to push their designs forward which they might do with the greater safety because of the confusion the People were in So that the Scourge which as far as any man can judge was sent for the sins of the former Rebellion was made by them a means of disposing them to commit the same over again when time and opportunity serve as the same Author observes Thus far my Author Having under these Ten general Heads ranked the several causes of Sedition I shall refer the Reader to the (i) Polit. lib. 5. c. 3. Giphanii Comment Philosopher and his Commentators to consider several others that are less material to my purpose noting only that he divides the causes into such as are real causes and naturally produce such effects in the ill managery of Government and such as by designing men are the pretended causes which are Blinds and false Colours to muster the Parties under The pretences that Factious and Seditious persons generally use are That the Government invades the Property of the People by illegal impositions of burthens upon them That the Laws and Customs are altered There is Innovation in Religion Unworthy Persons are advanced who promote Oppression and Arbitrary Rule Liberty and ease (k) Lilertâ—s 〈…〉 Tacit. 1. Histor of the People from some pressures or grievances are pretended This is the Tabret and the Horn-pipe to the Mobile this sets them all on gog The weather-cock common-man thinks himself set upon the Spires of Steeples or the tops of common Halls though he sees not a span length before him He is easily (l) 〈…〉 suturi improvidâ—s spe vana 〈◊〉 Id. puffed up with vain hopes of liberty and when the Factious designers have once possessed the People that such and such Actions of the Magistrates have a tendency to deprive them of their Properties Priviledges and Liberties their jealousies hurry them into all the acts of Rage and Madness which prove so fatal to Kingdoms For when the Rabble that bellua multorum Capitum once feels their strength and finds the reigns loose on their Necks they are ungovernable wild and untameable The hard-mouthed Creature despiseth the Bitt and casts the Rider though it 's the ircertain Fate to be mouthed by a much greater Oppressor that so jades them that they are blessed if they may obtain the benefit of their former despised Masters rule The Nurseries of Sedition are great and populouâ— Cities The Nuâ—â—ries of Sâ—dition being bodies aggregated of all dispositions Hence the Philosopher (m) Giph◠〈…〉 in c. 15. lib. 4. 〈◊〉 Arist well observes That if the Citizens be rich they can spare time to hear the Orations of the. Demagogues to club in Consultations and Combinations and bestow some parts of their wealth to carry on their designs If poor and wanting imployments they are ready for all evil impressions and tumults they are ready to ascribe the want of their Trade and their poverty to the ill administration of the Government All sorts make it a relaxation of their toils and cares in the managing their Trades to refresh themselves with occurrences of State here seditious Libels half whispers false News licentious discourses jealousies murmurings and repinings are forged to be Repast for every Palate Oglios here of several kinds are cooked by the Seditious so they such Poyson with their very racy Liquors they grow as wise as Statesmen by drinking Tea and Coffee and by telling and hearing shreds of News Their Ale and Claret makes their Political heads settle affairs of State and according to their own inclinations they furnish their Correspondents with News by retail casking them up with their Wares and the Plague spreads into the Country by that means Besides in this vast multitude it cannot be wondred there should be diversities of Opinions as
The Advantage of Hereditary Succession in Private Families Aristotle's Opinion Philosopher dividing Kingly Government into four kinds as I have before instanced allows all to be Haereditary except the Aesymnaetian which was Elective and since in many places he affirms Kingdoms to be more durable than Commonwealths we may conclude that the fundamental cause of that duration is the Lineal Succession We experience in private Families where a long Series of Ancestors have transmitted Inheritances to Posterity how by the settledness and encrease of their Estates their alliances and the Employments they have had in their respective Ages they have acquired Honour Renown Interest and Stability that not only a greater Respect is payed to them than to others of a later Rise but they are thereby enabled upon many accounts to manage publick or private affairs with more sure success and repute than those than have not acquired such a nodosam Aeternitatem (b) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 De Repub. l. 3. c. 11. Aristotle makes that 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or natural Love of Parents to their Children to be one reason of the Succession of Sons to Fathers in their Kingdoms thence he makes it improbable that they who have obtained the Soveraignty should not deliver it to their Children because it would discover a Vertue beyond the ordinary Elevation of humane Nature to prefer the Benefit and good of the People by leaving them the Liberty of chusing upon every avoidance the most worthy if such a Prince's Son appeared not so rather than to establish the Principality in their own Family (c) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pâ—ly 〈◊〉 lib. 6. p. 455. D. Edit Wickl 1509. Several Reasons why Succession is to be preferr'd before Election Polybius speaking of Kings being most eminent for Wisdom Polybius his Opinion Justice and Valour whereby they drew the People to reverence them and consequently to submit themselves to their Conduct and Command saith That the Son having his education under such a vertuous wise Father whereby he had been present with him when affairs of the greatest Importance had been debated in common presumption was judged to be better capacitated to govern than any of a strange Family and so none would envy him his dignity but all readilier judged him the fittest to succeed And there is good reason to consider the cause of it for Government is an Art not easily attained to and by the unskilfullness in the proper Rules and Maxims the wrong Applications the Ignorance in pursuing the right Methods and chusing fit Instruments the Factious and Populace get advantages to make unfortunate times Therefore those Monarchs who from their Infancies are trained up and accustomed to Instructions in the Rudiments of Government as they grow up must more readily comprehend them must attain the better understanding of the great affairs and secret reasons of Stâ—â—â— be more quick apprehensive and sagacious in perceiving what is conducive to the common good and what not and so more ready in all publick Dispatches than such who have not been educated with all these Advantages Besides Governours at first must be to seek in understanding the nature of great Affairs so that one may as well expect (c) Dr. Nalson's Common Interest p. 113. a Man taken from the Plough should be able to Conn a Ship and carry her an East-India Voyage as that a Person though of the greatest natural and acquired Parts should at first be fit to Pilot the Government or skilful and dexterous in the steerage of the important affairs of a publick State and as in Republicks it falls out by that time he hath arrived at a competent Skill he must resign his Place and Power to others as raw and unexperienced as he was Whereas Succession in Monarchy doth effectually prevent this Inconvenience and which is of great moment it gives them an Interest and desire of designing well for the publick good safety and security of the People and the opportunity of finishing whatever is well begun For though it have happened by the Succession of a weak or vitious Prince that damage and infelicity have befallen the People yet it is very rare in History that two such succeed one another So we find in this Kingdom that Ed. 1. and Ed. 3. brought as great Honour and Renown to their Countries as their Fathers had Misfortunes and even in such Princes Reigns the Calamities that have befallen their Kingdoms have rather sprung from the Potency of Factions that took the advantage by the weakness of the Prince to bring him to Contempt that they might obtain the managery of affairs than from other Causes For even under such unfortunate Princes if it were not for factious Disturbances the Laws and good Order might during their Reigns conserve their Kingdoms in Peace Whereas in Kingdoms that are Elective The Inconveniences that happen where Right Succession is not observed Competitors and Candidates cause not only great Disturbances and Mischiefs at the Instant as we have infinite Examples when the Roman Emperors were chosen by the Factions of the Senate or Army as also in Germany before the expedient of chusing a King of the Romans and in the Miseries that have befallen Poland but Aemulations and Animosities have been continued for Ages among the prime Nobility and thence it is that the (d) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lib. 5. Polit. c. 10. Giphanii Comment Philosopher so long since hath ascribed it one of the Principal Causes of the Destruction of a Kingdom when there is Discord in the Royal Family or as his Interpreter saith among the participes Regni as Brethren and Kindred of the Royal Family as (e) In vita Cleomenis Aegidis Plutarch tells us in the Kingdom of Sparta and as Justin gives us an account of the slaughter of Brethren and Kinsmen in the Kingdom of Syria and as it occasioned the Destruction of the flourishing Kingdom of Egypt by the Competition betwixt Ptolomy and Cleopatra and as our Ancestors sadly experienced in the Civil Wars betwixt the Houses of York and Lancaâ—â—â— and France in the Faction of Orleance and Burgundy and of later Date in the Kingdom of Hungary betwixt King John and the Emperor Ferdinand If therefore such Calamities befal Countries where Factions ruine their Peace how much more shall we judge the miserable Confusions will be when any shall challenge a Power to make a Breach in the Royal Chain of Succession especially when we find even at Rome upon the Election of the Pope by custom the People plunder the Pallace of the Cardinal who is elected Pope and since that outrage is committed where such an one is chosen as is owned by so great a part of Europe to be Christ's Vicar we are not to wonder that at the Death of the Ottoman Heir the Janizaries and Soldiery rifle and plunder Jews and Christians and cease not to commit all manner of Outrages till the new Grand Signior by his
Presence and Bounty puts an end to them Therefore as a grave (f) Nalson's Common Interest p. 118. Author observes He that hath not deposed Reason the King of his Soul and elected in its place Prejudice and Passion to govern there or dare credit the universal Experience of the World must be convinced of the great necessary and desperate Inconveniences of a long Interregnum and elective Monarchy and that a lineal Succession is the best Barrier against assaults from abroad and is that sacred perpetual vital Energy which preserves Government from internal Putrifaction and secures us from one most dangerous Inconvenience of having another Family to provide for Therefore the (g) 10. Annal. Excellent Historian most wisely observes That Minoris est discriminis Principem nasci quam sumi That Subjects more naturally submit to an undoubted unquestionable Title when the Government descends in the same manner as other Inheritances with due respect to the singleness of Sovereignty than to new Princes the worth of whom and their Families are untried This leads me to consider that this right of Succession flows from the Law of (h) Right of Succession p. 149. Nature is founded on the Law of God and Nations First That is accounted to flow from the Law of Nature Hereditary Succession agreeable to the Law of Nature which every Man finds grafted in his own Heart and which is obeyed without any other Law and for which Men neither seek nor can give any other distinct reason all which holds in this case For who doubts when he hears of an hereditary Monarchy but that the next in Blood must succeed and for which we need no positive Law nor does any Man enquire for a further Reason being satisfied therein by the Principles of his own Heart From this ground it is that though a remoter Kinsman did possess as Heir he could by no length of time prescribe a valid right because no man as Lawyers conclude can prescribe a right against the Law of Nature therefore the Law (i) Cum ratio naturalis ff de bonis damnati saith Cum ratio naturalis quasi lex quaedam tacita liberis parentum haereditatem adjecerit veluti ad debitam successionem eos vocando propter quod suorum haeredum nomen eis indultum est adeo ut ne a parentibus quidem ab ea Successione amoveri possint So in the (k) Matth. 21. Parable the Husbandman who is presumed to understand nothing but the Law of Nature is brought in saying This is the Heir let us kill him and seize on his Inheritance So the (l) Et Sect. emancipati Institut de Haered quae ab Intestato Law further saith Praetor naturalem aequitatem sequutus iis etiam bonorum possessionem contra 12 Tabularum leges contra jus civile permittit By which it is apparent that this right of Nature was stronger than the Laws of the twelve Tables though these were the most ancient and chief Statutes of Rome This holds also in the Collateral Succession of Brothers and others according to that (m) L. hac parte ff unde cognati Hac parte Proconsul naturali aequitate motus omnibus cognatis permittit bonorum possessionem quos sanguinis ratio vocat ad haereditatem For those who are now Brothers to a present Prince have been Sons to the former therefore as St. Paul says If a Son then an Heir except he be secluded by the Existence and Succession of an elder Brother Secondly Agreeable to the law of God That the Law of God gives right of Succession to proximity of Blood is manifest in that if a Man hath no (n) Numb 27. v. 9 10. Son or Daughter his Inheritance shall descend upon his Brother and so God determines in the case of (o) Numb 36. Zelophead's Daughters and so (p) 2 Chron. 22.1 Ahaziah was made King though the youngest in his Fathers stead because says the Text The Arabians had slain all the eldest which clearly shews That by Gods Law he could not have succeeded if the eldest had been alive So we see the birth-right was owned in Esau but that he sold it the priviledge of which is there fully discovered not only in discovering the right of Primogeniture but likewise in the Donation of Parents to their Children that Blessing being like the last Will and Testament Thirdly Agreeable to the Law of Nations As to the Law of Nations it might be made clear by the recital of all the Laws of Kingdoms that are Hereditary and not Elective That degrees of Succession were exactly observed according to that of (q) De Repub. lib. 6. c. 5. Bodin Ordo non tantum naturae divinae legis sed omnium ubique gentium hoc postulat So Pope (r) In c. grand de supplenda neglig Pralat Innocent In regnis haereditariis caveri non potest ne filius aut frater succedat and so in all Histories of Hereditary Monarchies we find it where Potent Usurpation hath not obstructed the free current or by some violent means derived it into another Channel If Successions of so great importance had not been fixed by immutable Laws of God and Nature the various and inconstant inclinations of present Governors saith a very (s) Jus Regium p. 158. Judicious Author had made the Nations whom they governed very unhappy If they yielding to the importunities of Mothers or Stepmothers or clouded by the Jealousie of Flatterers or Favourites or upon some unaccountable aversion should place the Crown upon what Head they pleased Therefore God did very justly and wisely settle this Succession that both King and People might know That it is by him that Kings Reign and Kingdoms are secured in Peace against Factions To come more particularly to our own Country The Monarchy of great Britain and Ireland The British Monarchy Hereditary is undoubtedly as firmly established hereditarily in his Majesties Blood and Family as it is in any Monarch's in Europe A late French (t) Of the States and their Powers p. 68. Author speaking of the Succession of the Crown of France saith That the Election of the Kingdom is not of one Person only but of the blood and operates so far as there is life in that blood The blood being chosen with the Prerogative of Primogeniture So that when one Person of the blood is dead the Power by the same Prerogative being transferred to the blood remains and rests in the blood still living and in him of the blood who succeeds by that Prerogative and in none else The Majesty Royal saith a (u) Majestas Intemerata profound Lawyer and Antiquary upon the murther of King Charles the First expired not nor was left adhering to the bloody Axe or Block It wandred not like Adrian's Ghost nor hovered in an Airy abstraction For the King or rather the Kings line saith another (w) Finch p. 83. great Lawyer is
his two Sons Proclus and Euristhenes to an equal share in the Lacedemonian Throne The like observations are to be made in the Succession of Ptolomaeus Lagus and Ptolomaeus Phisco In the Sons of Severus in the Succession of Sinesandus who killed his brother Suintill rightful Heir of Spain and that of Sforza and Francis Duke of Milain and thousands more in all which either the Usurpers or the Kingdoms that obeyed them perished utterly or were brought to great ruine In Britain the whole nation of the Picts were extirpated by the endeavour of that People to hinder Keneth Son of Alpinus from possessing the Kingdom as right Heir of Fergusiana Sister of Mordred their King In England the Usurpation of Harold upon the Right of Edgar opened the passage to William the Conqueror The Usurpations of William Rufus and Henry the First upon their Brother Robert and of King Stephen upon the Empress Maud were accompanied with great effusion of Blood So that a great part of the ancient Norman Nobility both such as resided there or were transplanted hither were slain or grievously harassed The Usurpation of King John upon his Nephew Arthur caused great disquiets during his Reign and the effects lasted a great while after The removal of King Richard the Second by Henry the Fourth occasioned those lasting Wars and most miserable devastations betwixt the Houses of York and Lancaster during which Usurpation before the Crown was setled upon Edward the Fourth Historians reckon no less than seventeen pitched Battels and eight Kings and Princes of the Blood slain and put to death and that forty six Dukes and Earls besides innumerable Barons and Gentlemen and above 200000. common People were slain and destroyed in the space of Sixty Years To which we may add the cruel death of Edward the Fifth and his Brother by their bloody Unckle and his own miserable end and the calamitous fall of the Lady Jane Grey and her Noble Relations All which Princes although for the supporting their unjust Claims Invasions and Usurpations of the Crown they procured Parliamentary concurrence and popular Establishments yet after so great effusion of blood could not in reality transfer the Right from the next Heir of the blood but at last all centred again in the Right Heir ERRATA PAge 7. line 31. for Babarous read Barbarous for und r. and l. 24 for wins r. wires p. 13. l. 6. for Resumption r. Presumption p. 17. l. 5. for who r. where p. 44. l. 45. for removeable r. removal p. 47. l. 27. for purity r. parity p. 63. l. 26. for Herds r. Hords p. 81. l. 18. for third r. fifth p. 83. l. 46. for than r. not p. 92. marg l. 5. for mediocrita r. mediocriter and below for ad Clement r. ad Cluentem p. 133. l. 48. after before r. l. p. 141. l. 36. dele That p. 150. l. 28. for Peace r. Grace p. 152. l. 27. for 68. r. 6. E. 1. p. 160. l. 43. for Sarson r. Sarron p. 162. l. 12. for Fenix r. Ferrix l. 48. after rewards add he p. 167. l. 18. after find add 4 p. 176. l. 5. for implied r. imployed l. 32. for Frameae r. Framiae p. 180. l. 46. for Wargild r. Weregild p. 181. l. 10. for many r. money p. 194. marg l. 17. for King Edward's r. King Edmund's p. 197. l. 41. for Northrigena r. Northwigena p. 199. l. 19. for Markesus r. Markerus p. 216. l. 11. for Silvanset r. Silvanect p. 222. l. 36. for Aubert r. Hubert p. 245. l. 18. for Bochan r. Boetian p. 266. l. 3. for whereas r. where l. 18. for Mauleveren r. Mauleverer p. 291. l. 36. for Hull r. Hall p. 321. l. 13. dele having p. 335. l. 12. for Privileges r. Prerogatives p. 341. l. 8. for Salteyn r. Salveyn p. 376. l. 33. for dies twice r. diu p. 380. l. 24. for ele r. aelc and in marg for vpp r. App. p. 387. l. 6. for lye r. tye p. 389. l. 5. after finishing add a Period l. 7. for almost r. all most l. 13. for Bretan r. â—â—â—â—an l. 14. for sorda r eorda p. 400. l. 28. for albe r. able p. 419. l. 2. for Hisparians r. Hipparians l. 3. for Cleotimac r. Cleotimas l. 17. for Peleponensian r. Peleponesian and for Ob r. Obe p. 427. for Fifthly Sixthly and Seventhly r. Fourthly Fifthly Sixthly p. 430. l. 13. for keep r. help p. 437. l. 24. for hopes r. hops p. 446. l. 37. for end r. and. p. 452. l. 31. for Fung r. Fangs p. 459. l. 1. for Brats r. Brutâ— p. 461. l. 7. for Colbar r. Cobbam l. 25. for Rebellious r. Rubellius p. 462. l. 43. for rare r. race p. 467. l. 28. for Praeter r. Praetor p. 468. l. 1. for discovered r. described p. 469. l. 11. for milder r. middle A Catalogue of Books Printed for and Sold by Robert Clavel at the Peacock in St. Paul's Church-yard Books in Folio A Companion to the Temple or a Help to Devotion in the Use of the Common Prayer divided into Four Parts 1. Of Morning and Evening Prayer 2. Of the Litany with the Occasional Prayers and Thanksgivings 3. Of the Communion-Office with the Offices of Baptism Catechism and Confirmation 4. Of the Occasional Offices viz. Matrimony Visitation of the Sick c. The whole being carefully corrected and now put into one Volume By Thomas Comber D. D. Praecentor of York A Practical and Polemical Commentary or Exposition upon the Third and Fourth Chapters of the latter Epistle of St. Paul to Timothy By Thomas Hall B. D. A Course of Divinity or An Introduction to the Knowledge of the True Catholick Religion especially as professed by the Church of England In Two Parts The one containing the Doctrine of Faith the other the Form of Worship By Matthew Scrivener Etymologicon Linguae Anglicanae seu Explicatio Vocum Anglicarum Etymologica ex propriis Fontibus scil ex Linguis duodecim Anglo-Saxonica seu Anglica prisca notata A. S. Runica Gothica Cimbrica seu Danica antiqua notata Run Dan. Franco-Theotisca seu Teutonica vetere notata Fr. Th. Danica recentiori notata Dan. rec Belgica notata Belg. Teutonica recentiori notata Teut. Cambro-Britannica notata C. Br. Franco-Gallica notata Fr. Italica notata It. Hispanica notata Hisp Latina notata Lat. Graeca notata Gr. Authore Stephano Skinner M.D. The Voyages and Travels of the Ambassadors sent by Frederick Duke of Holstein to the Great Duke of Muscovy and the King of Persia begun in the Year 1633. and finished in 1639. Containing a compleat History of Muscovy Tartary Persia and other adjacent Countries with several Publick Transactions reaching near the present Times In Seven Books Whereto are added the Travels of John Albert de Manstelslo a Gentleman belonging to the Ambassie from Persia into the East-Indies containing a particular Description of Indosthan the Mogull's Empire the Oriental Islands Japan China and the Revolutions which hapned in those Countries within these
Succession is as a Golden Chain that holds fast together and close every part of the Royal Contexture in it self and leaves no Chasms Chinks or Ruptures whereby any dissolving cause can be admitted entrance to subvert or disjoint the Frame I have before spoke of this Head and shall only add that as Kingly Government was the first so when Commonwealths were introduced with much strugling they kept Life a while in Greece and Rome but have been reduced to Monarchy again about one Thousand seven Hundred Years since Tacitus after his short way tells us Vrbem Romam a principio Reges habuere Libertatem consulatum L. Brutus instituit Dictaturae ad tempus sumebantur neque Decemviralis Potestas ultra biennium neque Tribunorum militum Consulare jus diu valuit Non Cinnae non Syllae longa dominatio Pompeii Crassique potentia cito in Caesarem Lepidi atque Antonii arma in Augustum cessere qui cuncta discordiis civilibus fessa nomine Principis sub Imperium accepit Tacit. l. 1. Annal. Monarchy hath no Private Ends. that Rome had Kings first that L. Brutus appointed Liberty and Consulship Dictatorship was sometimes assumed the Decemvirate lasted not alive two Years nor did the Consular right of the Tribunes of the People long continue nor was the command of Cinna or Sylla durable and the power of Pompey and Crassus devolved upon Caesar as the Arms of Anthony did upon Augustus who received all being weakned wearied tired out or spent with civil Discords under the Empire of a Prince From whose very Name the title of semper Augustus and Caesar is continued to this day which duration in no Commonwealth can be found Therefore every one that desires to live under an uniform unchangeable and durable Government must prize and value Monarchy most It is furthermore the peculiar Excellency of Monarchy that it hath no separate or distinct Interests or Designs from the Good of the Publick the End of all just Empire being the Safety and Profit of the Subjects saith a (f) Finis justi Imperii utilitas obedientium salus Ammianus lib. 30. Judicious Historian For a King neither in time of Peace or War can ever have any Good or Evil befal him wherein his Subjects have not their share It is onely in Monarchy where Paternal and Conjugal Love are in the highest degree and relation betwixt the Prince and his People the (g) Nalson's Common Interest p. 111. Blessings of Happiness or the Miseries of Infelicity are stowed in the same Bottom So that a Monarch consulting the Safety Honour Welfare Peace and Prosperity of his People doth at the same time consult his own Interest in every one of them and this must of necessity oblige him to act strenuously and constantly in all his Endeavours for the attainment of those Ends. This will induce him to exert all his Royal Vertues of Justice Fortitude c. will cause him to be watchful to suppress the Turbulent and Factious who would discompose the happy Harmony at home and be vigilant against the Attempts of Foreign Powers For the State can neither sink by Intestine Discords or fall by Foreign force but he must be ruined with it and so out of the natural Tenderness care and concern for the Safety Peace and Happiness of himself and People he must be truly a Father of his Country whereas the Members or Representatives of a Republic are at best but Guardians and greedy ones as we of late experienced who generally commit great Wastes Objection That Monarchy is apt to turn to Tyranny The common objection perpetually in the Mouths of Democratick Factious People is that Monarchy is apt to degenerate into Tyranny according to that of the (h) 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Lib. 5. Polit. c. 10. Philosopher who having recounted the external and intrinsick causes of the decay of other forms of Governments saith that the dissolution of Kingdoms happens rarely from external Causes and so they are more durable but it may happen from two intrinsick ones viz. the Dissention of those of the Royal Family or Princes or when Kings govern something Tyrannically But this is only true where Monarchy is Absolute Arbitrary and Unbounded which in the English Monarchy is much otherwise For though the Kings of England where they have not precluded themselves by their gracious Condescentions and Grants to their People are not limited by any other Power than their own Royal Pleasure Yet their Concessions have been so many and formed into Laws as Measures and Standards of Government that they are Mounds and Boundaries which the Monarchy hath no less Prudently than Indulgently been pleased to give it self thereby to ease the Subject of any just occasion of Fears or Jealousies which receive their Birth from the formidable redundancy of their absolute Power and by this means the Government is secured from the falling intoan Arbitrary and Tyrannical way of Rulers and the Minds of the Subjects freed from the dreadful apprehension of Slavery And as by this Incomparable method of goodness and generosity in our Princes the Subjects of all conditions are the more powerfully obliged to all dutiful Allegiance to their temperate Government so the Government it self is thereby rendred more capable of effectually answering all the Ends and Intentions of Society When it is debated whether Monarchy or Tyranny be the most convenient Government the true Sence of it is this Comparison betwixt a King and Tyrant Whether the People shall live more happily when the supream Power is in one and the Person by the Laws of the Country is known whereby no Room is left for Division and Faction concerning that single Sovereign Or When one Man being more active and crafty than his Fellows who ought to have an equal share in the Authority raises a Faction upon some plausible pretences and under the colour of serving his Confederated Party perswades them to be commanded by him and so exercises the supream Power in an Illegal way which as is compassed by engaging the People in misery under colour of making them more happy so it must be kept up by as bad Arts and an Army must be maintained to make good by force what Law cannot justify In this manner as the question is to be stated betwixt a Lawful King and Tyrant So if it be enquired whether Monarchy or Aristocracy be better it is not whether a bad King be better than a good Commonwealth consisting of the Optimacy but the Comparison ought to be betwixt a good King and a good Aristocracy or betwixt them when both bad First Comparison betwixt a King and a Commonwealth Therefore it is to be considered That a People may easilier have a good King than a good Nobility taking Good in a Political Sence as providing for the Peoples Happiness because the King's Interest is the same with that of the Peoples which is a strong State-security whereas the Commonwealth of Greece
affords us many Examples of Persons selling their Country and putting their great Councils upon ill attempts and labouring with their utmost cunning to frustrate good Designs because their Dependance upon a Foreign State or Kingdom was worth much more unto them than they could hope to gain by honest Service to their Country Supposing both the King and Optimacy be willing to promote the Peoples Happiness yet he is more able to compass that End by reason he hath a more United Power and the Execution of all Designs depends upon a single resolve and therefore may be managed with a certain closeness and all convenient swiftness so that good Councils shall be first discovered in their effects Whereas a great Body move slowly and most times the opportunity of Doing is gone by while they are but half way in their deliberation Besides More Inconveniences under Common-wealths than under Kings cateris paribus as there are many Advantages peculiar to Monarchy as in these three Chapters I hope I have evinced so there is not one Inconvenience to which a People living under Aristocracy are not subject in a much higher Degree than they are under Monarchy For supposing a King cruel yet one Man's Cruelty cannot reach so many as that of Multiplied oppressors when every one takes their peculiar Province to fleece or exercise their Lordliness over according as their Estates or Interests are divided The Covetousness likewise of Senators is more devouring because we may feed one Fire with less Expence of Fewel than five Hundred A Princes profuse Largesses to his Favourites is infinitely over-balanced by so many providing for their poor Kindred and making Friends and purchasing Dependants This very thing must likewise be practised by Senators for underproping their several reputations hiring Advocates to plead for them in their absence purchasing of Votes in their private concerns and obtaining of Offices Places and Estates for themselves and their Relations So that these must require more considerable Supplies from the People who must be squeezed every time any single Grandee wants than are necessary to nourish the Liberality of a Prince who hath a large Patrimony standing Revenue and places of Honour and Profit to gratify his Servants withal The wisest States having made ample allowances to their Princes to enable them to bestow Favours according to Merits or liking Some think that of Ecclesiastes Wo to thee O Land when thy King is a Child a strong Argument against Monarchy Another Objection answered because this Calamity is not incident to a Senate because they are not subject to Nonage But the place rightly understood saith a learned (i) Idem p. 23. Writer whom I have epitomized in the Parallel is a very full Confirmation of the happy Condition we have reason to expect under Monarchy and of the Calamities and Woes which probably attend an Aristocracy For the cause of those Miserie 's foretold is plainly thus A King during his Infancy being not able personally to Rule the Government is managed by the Nobles and thence come Factions and all the Mischiefs that accompany them To close therefore this Chapter we may consider that Kings have no Rivals whom they fear and must keep under as Governours of Commonwealths have which is no small Blessing to a People Kings as Proprietors take all the care possible saith a very (k) Jus Regin◠p. 58. Learned Author to improve their Dominions whereas Republicans are as Tenants mind nothing so much as their private Profit and the very Pretenders to Liberty and Property in this and the last Age have been the great Cheats of the Nation They when raised to govern grew insolent whereas Princes are still the same and their Passions rise not because their Fortunes do not The Prevailing Factions in Commonweals spare none that oppose them having no consideration of them but as Enemies whereas Kings pity even Rebels as considering them still as their Subjects and though I cannot say with my (l) Idem Author of one Year yet I may say of the whole time of the Usurpation That more were murthered and ruined in that Reforming Age than suffered by the Great Mogul and King of France in that space of time and more Severity was exercised by those Reformers than by all the Race of our Kings these Six hundred years And whatever Evil Ministers Kings are said to have yet what that Judicious Author notes of Scotland we may say the like of England That after they had taken from the Blessed King his Prerogative of chusing Judges and Councellors the Parliament did the next year put in I will not say with him the greatest Blockheads and Idiots in the Nation but men of much meaner Parts and more corrupt and unfit either for knowledge or the upright dispensing of the Laws Justice and Equity than any Age had known I have discoursed of this Head before and so shall say no more but that as well as in Antient times the unequal Distribution of Justice hath been noted so the Severity of the State of Venice against their Nobles and the executing Men without Citing or Hearing upon meer Jealousies induced a wise Spaniard who hath collected the Arbitrary Courses practised and allowed in that State to say That there is less of Liberty there than under the worst of Monarchies And for the State of Holland it hath been more than once observed how ingrateful they have been to all their Neighbours who have assisted them in their greatest need and with what a Jealousie they treat the Prince of Orange whose Ancestors setled them in the Possession of what they have as well as to the Crown of England is obvious to common Observation By them their Allies have been unworthily deserted In the matter of Trade no Pact or Faith hath been kept In their Country Mint and Cummin Coleworts and Herbs are excised nothing worn nothing fed upon or necessary for Humane Life but pays something to their Exchequer You pay a Tribute for the Ground you walk on for the Rivulets you pass on only they have not yet found out a Tax upon their Foggy Air. CHAP. X. The Character of a good King in general BEfore I come to treat of the Sovereignty I think it convenient to discourse of the usefullest Qualifications of Monarchs and the benefits that will redound to themselves and their Subjects thereby The (a) Ethic. 8. c. 10. Polit. lib. 3. 5. c. 4. Philosopher in several places compares a King to a Parent and Shepherd but a Tyrant to a Lord over Slaves and a Wolf Difference of a King and a Tyrant The One in his Government having a special Regard to the Peoples Benefit the Other governing without or against Law pro nutu arbitrio reducing all things under their absolute will and Power in such a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 as is unhappy to their People and in the Conclusion to themselves The ancient Authors Description of a Good