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A39382 The atheist turn'd deist and the deist turn'd Christian, or, The reasonableness and union of natural and the true Christian religion by Tho. Emes. Emes, Thomas, d. 1707. 1698 (1698) Wing E707; ESTC R27322 130,200 200

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of the Field are mine V. 12. If I were hungry I would not tell thee for the World is mine and the Fulness thereof V. 13. Will I eat the flesh of Bulls or drink the blood of Goats V. 14. Offer unto God Thanksgiving and pay thy Vows unto the most High V. 15. And call upon me in the day of trouble I will deliver thee and thou shalt glorifie me Psal 51.16 Thou desiredst not Sacrifice else would I give it thou delightest not in Burnt-offerings V. 17. The Sacrifices of God are a broken Spirit c. Jer. 7.22 I spake not unto your Fathers nor commanded them in the day that I brought them out of the Land of Egypt concerning Burnt-offerings or Sacrifices V. 23. But this thing commanded I them saying obey my Voice and I will be your God and ye shall be my people c. 1 Sam. 15.22 To obey is better than sacrifice Hos 6.6 God will have mercy and not sacrifice Math. 9.13 If ye had known what this meaneth I will have mercy and not sacrifice Ye would not have condemned the guiltless Spoken to the Jews condemning his Disciples when they being hungry plucked the Ears of Corn but might have been said to them rather when they afterwards more unjustly condemned and slew him Is 1.11 To what purpose is the multitude of your sacrifices unto me saith the Lord I am full of the Burnt-offerings of Rams and the fat of fed Beasts and I delight not in the blood of Bullocks or of Lambs or of He-goats c. And at the 16th Wash ye make you clean put away the evil of your doings from before mine eyes cease to do evil Ver. 17. Learn to do well seek Judgment relieve the Oppressed judge the Fatherless plead for the Widow Mich. 6.6 7 8. Wherewith shall I come before the Lord and bow my self before the High God Shall I come before him with Burnt offerings with Calves of a year old Will the Lord be pleased with thousands of Rams or with ten thousands of rivers of Oil Shall I give my first-born for my Transgression or the fruit of my Body for the sin of my Soul He hath shewed thee O Man what is Good And what doth the Lord require of thee but to do justly and love mercy and walk humbly with thy God But the sacrifices of God Psal 107.22 are sacrifices of Thanksgiving Psal 4.5 Sacrifices of Righteousness 1 Pet. 2.5 Spiritual Sacrifices Ye also as lively stones are built up a spiritual house an holy Priesthood to offer up spiritual Sacrifices acceptable to God by Jesus Christ Sacrifices of praise and doing good Heb. 13.15 16. By him therefore let us offer up the sacrifice of praise to God continually that is the fruit of our lips giving thanks to his name But to do good and communicate forget not for with such sacrifices God is well pleased Sacrifices of love to God and our Neighbour Mark 12.33 And to love him with all the Heart and with all the Understanding and all the Soul and with all the Strength and to love his Neighbour as himself is more than all whole Burnt-offerings and Sacrifices Living Sacrifices Rom. 12.1 I beseech you therefore Brethren by the mercies of God that ye present your Bodies a living Sacrifice holy acceptable to God which is your reasonable service And the Author to the Hebrews chap. 10.5 brings Christ in from Psal 40.6 c. saying to God A Sacrifice and Offering thou wouldest not but a Body hast thou prepared me as the Septuagint reads it but the Hebrew hath it 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 my Ears hast thou digged viz. opened to hear thy Commands not to Sacrifice certainly for saith he in Burnt-offerings and Sacrifices for sin thou hadst no pleasure Then said I Lo I come to do thy Will O God Above when he said Sacrifices and Burnt-offerings for sin thou wouldest not neither hadst pleasure therein c. Then said I Lo I come to do thy Will O God He taketh away the first viz. Sacrifice that he may establish the second viz. doing the Will of God By the which will we are sanctified through the offering of the Body of Jesus Christ once for all c. Ver. 16. This is the Covenant I will make with them after those days speaking Jer. 31.33 of the New Covenant saith the Lord I will put my Laws into their Hearts and in their Minds will I write them Ver. 17. And their Sins and Iniquities will I remember no more Ver. 18. Now where remission of these is there is no more offering for sin c. From all which places compared and many more that we might consider it appears that Christ is a Sacrifice or Offering acceptable to God as he does his Will in prosecuting the end of his Mission the bringing Sinners to Repentance and Obedience to God against all opposition even Death it self giving up his Body to Death rather than omit any thing he was to do And Sinners have the benefit of this Sacrifice not as God is appeas'd atton'd or reconciled to Sin or Sinners by any pleasure that can be added to him by beholding the Pain Bloodshed or Death of an innocent Man but rather as they are attoned or reconciled to God and their Duty to him by beholding Christ's Obedience in doing the Will of his Father even under the greatest Sufferings even to Death he could meet with from the opposition of Earth and Hell his Constancy being a convincing Argument that his Doctrine was good and his Life to be imitated a Perswasive to follow him in Gospel or exact Moral Obedience through whatsoever Persecution for Righteousness sake leaving all those external and childish things of the Levitical Priesthood as useless Wherefore as a better Covenant God saith He will put his Laws into their Hearts What Laws The Laws of Offerings and Ceremonies might possibly be put into their Hearts no such Laws as readily come into the Hearts of considering Persons such as we have ver 24. viz. Love and good Works So that the Obedience of Christ is the Christian Sacrifice but not ours by its pacifying God for us Sinners but by our following it as it is an Example in offering up all we are and have in love to God which is our reasonable Duty Christ may also be said to be sacrificed for us as he dedicated and offered up his Life in prosecuting the Good of Sinners by teaching them and perswading them to be reconciled to God He may also be said to be a Sacrifice to the Wrath and Malice of the wicked Jews as they devoted him and gave him up to Death according to the Councel of Caiaphas to prevent the Romans coming upon them on the noise of his being said to be the King of the Jews they supposing as also his Disciples for some time did that he meant then to set up an earthly Kingdom thinking it was better that one Man should die than that the whole Nation should perish