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A53227 The entertainment of His Most Excellent Majestie Charles II, in his passage through the city of London to his coronation containing an exact accompt of the whole solemnity, the triumphal arches, and cavalcade, delineated in sculpture, the speeches and impresses illustrated from antiquity : to these is added, a brief narrative of His Majestie's solemn coronation : with his magnificent proceeding, and royal feast in Westminster-Hall / by John Ogilby. Ogilby, John, 1600-1676.; Walker, Edward, Sir, 1612-1677. 1662 (1662) Wing O171; ESTC R12527 94,501 208

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the Houshold and laid it upon the Altar saying the Prayer beginning thus Hear our Prayers we beseech thee O Lord and vouchsafe by thy right Hand of Majesty to bless and sanctifie this SVVORD c. This Prayer finished the Arch-Bishop and Bishops assisting delivered the Sword back to the King saying Accipe gladium per manus Episcoporum Whereupon the Lord Great-Chamberlain girt it about the King and the Arch-Bishop said Receive this Kingly Sword which is hallowed for the defence of the Holy Church c. After this the Dean of Westminster took the * Armillae sunt in modum Stolae ab utraque scapula usque ad Compages Brachiorum erunt dependentes in ipsis Compagibus laqueis sericeis connexae Armil made of Cloth of Tishue and put it about the King's Neck tying it to the bowings of His Arms the Arch-Bishop standing before the King with the Bishop of London on His right Hand and saying Receive the Armil of Sincerity and Wisdom c. Next the Mantle or open Pall being made of Cloth of Gold and lined with red Taffaty was put upon Him by the said Dean the Arch-Bishop likewise using the words of Signification viz. Receive this Pall c. In the next place the Arch-Bishop took Saint EDWARD'S Crown and blessed it saying God the Crown of the Faithful c. In the mean time Saint EDWARD'S Chair was removed into the middle of the Isle and set right over against the Altar whither the King went and sat down in it and then the Arch Bishop brought Saint EDWARD'S Crown from the Altar and put it upon His Head Whereupon all the People with loud and repeated shouts cryed God save the KING and by a Signal then given the great Ordinance from the Tower were also shot off At the ceasing of these Acclamations the Arch-Bishop went on saying God crown Thee with a Crown of Glory and Righteousness c. Adding thereunto the Prayer beginning thus O God of Eternity c. Bless this thy Servant who * At which words the King bowed His Head boweth His Head unto thy Majestie c. After which Prayer the Arch-Bishop read the Confortare Be strong and of a good Courage and observe the Commandments of the Lord to walk in his ways c. In the mean while the Quires sung this Anthem The King shall rejoyce in thy strength O Lord. Exceeding glad shall He be of thy Salvation c. Upon this the Dukes Marquesses Earls and Viscounts put on their Coronets the Barons their Caps And Mr. Garter and the Provincial Kings put on their Coronets Then the Master of the Jewel-House delivered to the Arch-Bishop the Ring who consecrated it saying Bless O Lord and sanctifie this Ring c. After which he put it upon the fourth Finger of the King 's right Hand and said Receive this Ring of Kingly Dignitie and by it the Seal of Catholick Faith c. And then used the Prayer beginning thus O God to whom belongeth all Power and Dignity give unto thy Servant CHARLES the Fruit of His Dignity c. Which Prayer being finished the Linen Gloves were delivered to the KING by the Lord Great-Chamberlain Then the KING went to the Altar ungirt His Sword and offered it which being redeemed by the Lord-Chamberlain of the Houshold was drawn out of the Scabbard and carried naked by him all the following part of the Solemnity Then the Arch-Bishop took the Scepter with the Cross from off the Altar and delivered it into the KING'S right Hand saying Receive this Scepter the Sign of Kingly Power the Rod of Kingdoms the Rod of Virtue c. Whilst this was pronouncing by the Arch-Bishop Mr. Henry Howard Brother to Thomas Duke of Norfolk delivered by virtue of his Tenure of the Manour of Wirksop in the County of Norfolk to the King a rich Glove for His right Hand which having put on He then received the Scepter And after that the Arch-Bishop said the Prayer beginning thus O Lord the Fountain of all good things c. Grant we beseech thee to this thy Servant CHARLES that He may order aright the Dignity which He hath obtained c. During which time the said Mr. Howard performed the Service ratione tenurae dicti Manerii de Wirksop of supporting the King 's right Arm. Next of all the Arch-Bishop took the Scepter with the Dove and gave it into the King's Hand also saying Receive the Rod of Vertue and Equity learn to make much of the Godly and to terrifie the Wicked c. After which the King kneeled holding both the Scepters in His Hands whilst the Arch-Bishop thus blessed Him The Lord bless Thee and keep Thee and as He hath made Thee King over his People so he still prosper Thee in this World and make Thee partaker of his Eternal Felicity in the World to come Amen Then the KING arose and set Himself again in Saint Edward's Chair whil'st the Arch-Bishop and Bishops present one after another kneeled before Him and were kissed by Him Whcih done the KING returned to that Chair placed on the Theatre behind His Throne having then also the four Swords born naked before Him the Arch-Bishops Bishops and Great Officers attending at whose arrival there the Arch-Bishop said this Prayer Grant O Lord that the Clergie and People gathered together by thine Ordinance for this service of the KING c. Then the King reposed Himself in the said Chair whilst both the Quires sung Te Deum When Te Deum was ended the King ascended His Throne placed in the midst of the Theatre the Swords and Great Officers standing on either side as also the Bishops the Arch-Bishop then saying Stand and hold fast from henceforth that Place whereof hitherto You have been Heir by the Succession of Your Fore-Fathers c. After this the Bishops and Nobility did their Homage to the King in manner following And first the Arch-Bishop of Canterbury kneeled down before the King's Knees and said I WILLIAM Arch-Bishop of CANTERBURY shall be Faithful and True and Faith and Truth bear unto You Our Sovereign Lord and Your Heirs Kings of ENGLAND and shall do and truly acknowledg the Service of the Land which I claim to hold of You in right of the Church So help me God Which said he kissed the King 's left Cheek The like did all the other Bishops that were present Then came up the Duke of YORK with Garter Principal King of Arms before Him and His Train born by two Gentle-men who being arrived at the Throne kneeled down before the King put off His Coronet and did His Homage in these words I JAMES Duke of YORK become Your Liege-man of Life and Limb and of Earthly Worship and Faith and Truth I shall bear unto You to live and die against all manner of Folk So God me help At which the Drums beat Trumpets sounded and all the People shouted The like did the Dukes of Buckingham and Albe-marle for themselves and
according to LIVY Numa Regno potitus Vrbem novam conditam vi armis Jure eam Legibúsque ac Moribus de integro condere parat quibus cùm inter bella assuescere videret non posse quippe efferatis militiâ animis mitigandum ferocem populum armorum desuetudine ratus Janum ad infimum Argiletum indicem Pacis Bellique fecis APERTUS ut in armis esse civitatem CLAUSUS pacatos circa omnes populos significaret NUMA being possess'd of the Kingdom applyed himself to reform the new City which was built by Force and Arms and to build it anew by Rites Laws and Institutions with which perceiving that in the midst of War it was not possible to be effected by reason that their minds were made rough and fierce by Arms he conceiving that the fierce People might by their disaccustomance be made mild he built a Temple to Janus at the bottom of Argiletus the signifier of Peace and War which being OPENED shewed that the City was in Arms SHUT that they were in peace with all Nations This VARRO * De ling. Lat. lib. iv confirms The Janual Gate is so call'd from Janus and therefore an Image of Janus is plac'd there and a Rite instituted by NUMA POMPILIUS as LUCIUS PISO in his Annals relates that it should be always SHUT but in the time of War We finde no where that it was OPENED in the time of POMPILIUS PLUTARCH in the Life of NUMA There is at Rome a Temple also of JANUS with a two-leav'd Gate which they call Polemopyle the Gate of War For it was decreed that in the time of War that Temple should be OPEN in Peace SHUT But VIRGIL † Aeneid vii derives this Institution higher Mos erat Hesperio in Latio quem protinus urbes Albanae coluêre sacrum nunc maxima rerum Roma colit cùm prima movent in praelia Martem Sive Getis inferre manu lachrymabile Bellum Hyrcanísve Arabísve parant seu tendere ad Indos Aurorámque sequi Parthósque reposcere signa Sunt geminae BELLI PORTAE sic nomine dicunt Relligione sacrae saevi formidine Martis Centum aerei claudunt vectes aeternáque ferri Robora nec custos absistit limine Janus Has ubi certa sedet Patribus sententia pugnae Ipse Quirinali trabeâ cinctúque Gabino Insignis RESERAT stridentia LIMINA Consul Ipse vocat pugnas sequitur tum caetera pubes Aereáque assensu conspirant cornua rauco There was an antient use in Latium Which Alban Towns held sacred and now Rome Greatest in pow'r observes when they prepare ' Gainst Arabs Getes or fierce Hyrcanians War Or march to India or the Eastern Main Or Ensigns from the Parthians to regain Two Gates there be are stil'd the PORTS OF WAR Sacred to Mars with reverential fear Shut with an hundred Iron and Brazen Bands There in the Porch bifronted Janus stands Here when the Senate have a War decreed The Consul glorious in his Regal Weed And Gabine Robe doth groaning Gates unbar In his own Person then proclaims the War The valiant Youth attending guard him round And doleful Trumpets Diapasons sound This Temple was shut several times First in the Reign of NUMA POMPILIUS as PLUTARCH * In Vita Numae testifies Next after the second PUNICK War by T. MANLIUS Consul says LIVY † Lib. i. Thrice by AUGUSTUS once after the Victory at Actium about the time of the Nativity of our SAVIOUR and then most justly when there was an VNIVERSAL PEACE over the whole World Of which last there is a Monument extant at this day in Spain IMP. CAES. DIVI F. AUGUSTUS PONT MAX. COS. XII TRIBUNIC POTEST X. IMP. VIII ORBE MARI ET TERRA PACATO TEMPLO JANI CLUSO ET REP. P.R. OPTIMIS LEGIB ET SANCTISS INSTITUTIS REFORMATA VIAM SUPERIORUM COSS. TEMPORE INCHOATAM PRO DIGNITATE IMPERII LATIOREM LONGIOREMQUE GADEIS USQUE PERDUXIT And at this time it may properly be said to be shut at the fortunate arrival of our Sacred Sovereign into His Kingdoms at what time there was a GENERAL PEACE throughout all Christendom There is also a Coyn of AUGUSTUS whose Reverse is the Temple of JANUS shut the Inscription JAN CLU. not to mention that of NERO PACE TERRA MARIQUE PARTA JANUM CLUSIT Goltz August pag. lviii Augustin Dial. v. LAN CLV PACE PR TERRA MARIO PARTA IANVM●VS●T Over the Postern on the South-side of the Entrance is BACCHUS a Youth in a Chariot drawn by Tigres the Reins Vine-Branches his Mantle a Panther's Skin his Crown of Grapes and Ivy a Thyrsus in his left Hand a Cup in his right underneath LIBER PATER The Painting over this represents SILENUS on his Ass Satyres dancing round about in Drunken and Antick Postures the Prospect a Vine-yard The Statues of BACCHUS were of a very different form among the Antients MACROBIUS * Saturnal lib. 1. cap. xviii Liberis Patris simulacra partim puerili aetate partim juvenili fingebantur praetereà barbatâ specie senili quoque c. The Images of BACCHUS were partly like Boys others like Youths some with Beards some like Old men ULPIAN † Schol. in Midiam Demosth Chorus's of all Ages contended in the Feasts of BACCHUS because they fram'd him of every Shape for they paint him a Boy an Old and a Young man Of which MACROBIUS gives this Physical Reason esteeming BACCHUS to be the same with the SUN Because the Sun in the Winter Solstice may seem a Boy the days being then the shortest but by continual encreases in the Spring Aequinox may seem a Youth in the Summer Solstice at his full age afterwards in his diminution an Old man In the form of an Old man we finde him worship'd by the Graecians under the Name of Bassareus and Bryseus and at Naples under the Name of Hebon MACROBIUS in the same place Of Hebon there is still remaining this Monument 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 So PAUSANIAS * In Eliacis tells us of a Bearded Statue of Bacchus holding a Golden Cup in his Hand But most frequently he is represented in the form of a Boy or Youth TIBULLUS † Lib. iii. Solis aeterna est Phaebo Bacchôque juventus Nam decet intonsus crinis utrumque Deum Phoebus and Bacchus must be ever young For uncut Hair to either God belong OVID * Metam lib. iv Fab. i. of Bacchus Tibi enim inconsumpta juventa Tu puer aeternus tu formosissimus alto Conspiceris coelo still do'st thou enjoy Unwasted Youth eternally a Boy The Poëts feign him riding in a Chariot drawn either by Tigres Leopards or Lynces STATIUS † Lib. iv Liber pampineos materna ad moenia currus Promovet effrenae dextrâ laevâque sequuntur Lynces uda mero lambunt retinacula tigres Thence to his Mother's City Bacchus rides Rein'd Lynxes by his Viny Chariot sides And Tigres lick'd the Harness moist with Wine HORACE
with him The Count Coningsmark Envoy from Sweden Monsieur Friesendorf Resident of Sweden Monsieur Petcom Resident of Denmark Monsieur Plessis Bellieure Envoy from Monsieur the Duke of Orleans Signieur Giavarina Resident of Venice Signieur Bernardi Resident of Genoa Monsieur La-Motte and Monsieur Frays Envoys from the Prince Electour Monsieur Gormers Deputy Extra-ordinary from Hamburgh An Envoy from the Cardinal of Hess The Marquess de Montbrun with several other Gentlemen-strangers But Don Francisco de Mello the Ambassadour of Portugal was placed in the Lord Chamberlain's Box. On the North-side of the Altar sate the Bishop of London directly opposite to the King in the Arch Bishop's Chair covered with Purple Velvet the rest of the Bishops being placed on Forms behind him And higher towards Saint Edward's Chapel stood Garter Principal King of Arms with the Officers of the standing and moving Ward-robe in Scarlet Gowns the Sergeant of the Vestry with his gilt Verge and other Vergers as also some of the Grooms and Pages of the Bed-Chamber who attended to do service as occasion required Opposite to them on the South-side of the Altar stood the Dean and Prebends of Westminster Saint Edward's antient Chair covered all over with Cloth of Gold was placed upon the North-side of the Altar a little lower then that belonging to the Arch-Bishop but something nearer the middle of the Isle and between the King's Chair of State and the Pulpit SERMON being ended the Bishop of London arising from his Seat drew near to the Chair of State and asked of the King who then uncovered His Head whether He was willing to take the usual Oath of His Progenitors viz. to confirm the Laws to the People and namely the Franchises granted to the Clergy by Saint Edward the Confessour to maintain the Gospel established in the Kingdom to keep Peace execute Justice and grant the Commons their rightful Customs unto every of which Questions His Majesty made particular Answers That He would Then likewise did the Bishop of Rochester read the Bishop's Petition to the King the Prayer whereof was That He would preserve unto them and the Churches committed to their charge all Canonical Privileges due Law and Justice as also protect and defend them and the Churches under their Government which His Majesty most graciously by a large Answer which repeated the words of the Petition granted and promised to perform Afterwards the King assisted by the Bishops of Duresme and Bath and Wells was led from His Chair up to the Altar the Sword of State being born before Him and the Lord Great Chamberlain attending where He took an Oath to perform and keep what He had promised Which Oath taken the King was led in like manner back to His Chair of State and immediately the Bishop of London begun the Hymn Come Holy Ghost eternal God c. the Quires singing the rest of it And a little before the ending thereof the Fald-stool was set again at the King 's right Hand whereat as soon as the Hymn was finished He kneeled the Bishop of London standing before Him and saying the following Prayer We beseech thee O Lord Holy Father Almighty and everlasting God for this thy Servant CHARLES c. This Prayer ended the Bishop of London went to the North-side of the Altar the King still kneeling and forthwith the Bishops of Peterborough and Gloucester went and kneeled on the upper hault-pace of the Altar where they began the Letany the Quires singing the Responses the Dean of Westminster kneeling all the while on the King 's left Hand The third Prayer being ended the said Arch-Bishop standing before the Altar began the Versicle Lift up your Hearts Resp We lift them up to the Lord. Arch-Bishop Let us give thanks unto the Lord our God Resp It is meet and right so to do Arch-Bishop It is very meet and right and our bounden Duty that we should at all times and in all places give thanks unto thee O Lord Holy Father c. Then the King arose from before the Fald stool and went to the Altar supported by the aforesaid Bishops of Duresme and Bath and Wells where He was disrobed by the Lord Great-Chamberlain of His Royal Robes which were immediately carried thence into the Traverse erected in Saint Edward's Chapel Whilst this was in doing the Chair that was before placed at the entrance of the Theatre was removed and set on the North-side of the Altar betwixt it and Saint Edward's Chair whereunto the King being come sate down and was anointed by the said Arch-Bishop the Dean of Westminster holding the Ampulla and pouring the Oyl out into the Spoon first on the Palms of both His Hands the Arch-Bishop as he anointed Him pronouncing the Prayer which beginneth thus Let these Hands be anointed with Holy Oyl as Kings and Prophets have been anointed c. After which the Quire sung this Anthem Sadoc the Priest and Nathan the Prophet anointed Solomon King and all the People rejoyced and said God save the KING At the end of which Anthem the Arch-Bishop said the Prayer beginning thus Look down Almighty God with thy favourable Countenance upon this Glorious KING c. And then proceeded with His anointing on the King's Breast between His Shoulders on both His Shoulders the two bowings of His Arms and on the Crown of His Head in manner aforesaid Which being done and the Anointing dryed up with fine Linen and also the Loops of His Shirt closed up by the Dean of Westminster the Arch-Bishop said the two Prayers beginning thus 1 God the Son of God Christ Jesus our Lord who is anointed of his Father with the Oyl of Gladness above his Fellows c. 2 God which art the Glory of the Righteous and the Mercy of Sinners c. During the time of this His Vnction a rich Pall of Cloth of Gold was held over the King's Head by the Dukes of Buckingham and Albe-marle and the Earls of Berks and Sandwich as Knights of the most Noble Order of the Garter After these Prayers the Lord Great-Chamberlain delivered the Coif to the Arch-Bishop who put it on the King's Head and immediately after the Dean of Westminster put the Colobium Sindonis or Surplice upon the King the Arch-Bishop saying the Prayer beginning thus O God the King of Kings and Lord of Lords by whom Kings do reign and Law-givers do make good Laws vouchsafe we beseech thee in thy favour to bless this Kingly Ornament c. Then the Dean of Westminster having likewise fetched the Tishue-Hose and Sandals from the Altar arrayed the King therewith as also with the Super-tunica or close Pall of Cloth of Gold and girded the same about Him After all this the said Dean took the Spurs from off the Altar and delivered them to the Lord Great-Chamberlain who having touched the King's Heels therewith forthwith sent them back to the Altar Then the Arch-Bishop received the Sword of State in the Scabbard from the Lord-Chamberlain of