Selected quad for the lemma: kingdom_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
kingdom_n king_n receive_v time_n 3,757 5 3.5636 3 true
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A15655 The schollers purgatory discouered in the Stationers common-wealth, and discribed in a discourse apologeticall, asvvell for the publike aduantage of the Church, the state & vvhole common-vvealth of England, as for the remedy of priuate iniuryes. By Geo: VVither. Wither, George, 1588-1667. 1624 (1624) STC 25919; ESTC S120316 70,447 142

There is 1 snippet containing the selected quad. | View lemmatised text

erre me thought in saying OSCVLEMINI FILIVM which was according to the genuin most cōmon vnderstāding of y● original words among the Hebrewes I apprehended that the Holy ●…host exhorted his Church among the Iewes to homage and worshipp that Sonne of God whoe was diuers wais made māifest vnto thē to be their true King And APPREHENDITE DISCIPLINAM being according to that Translation which I am perswaded God himselfe extraordinarily prouided to reueale his truth by vnto the Heathen I conceiued that the Holy Ghost perswaded his Church among the Gentiles who yet knew not Christ their Kinge to imbrace the knowledge of him And ADORATE PVRE beeing the first trans●…ation that in latine the Church publikly receiued and about that tyme the true worship of Iesus Christ begining to be adulterated my mynd gaue me that psalme being a manifest prophecie concerning the kingedome of Christ to the worlds end it might be that God did by that interpretation perswad those peruerters of his Truth to repentance who should disturbe the peace and quiet of his kingdome in these later tymes But I stand not so thereupon as if I could not submitt to better iudgments Sure I am this meditation is no way repugnant to the Catholike verity and howsoeuer it shal be approoued it serues wel enough to my purpose for demonstratinge that the variety or different expressions of sacred things are not needles but do afford aduantage vnto those of meane capacityes if they meditate vpon them with reuerence and humility If it be but to awaken our dullnes and take away our wearisomenesse in holy duties variety is needful For flesh and bloud as we finde by daily experience loaths those things wherwithal they are naturally best plesed if they be to frequēt how much more tedious then will those things be vnto vs which are perpetually iterated in the same words being naturally vnpleasing to a carnall eare Since god in mercie hath prouided and permitted vs meanes to assist our weaknesses let not such as are strong enough to be without them condemne the vse of such helpes in those whoe beeing not so able must haue their affections weaned by degrees from their childish inclynations We see the Flesh and the Deuill hauing for their seruice thousands of vaine Songes and prophane ballads stored vp in the Stationers warhouses haue neuerthelesse many Muses perpetually ymployed for the composing of new Straynes And that many hundred pounds are yearely consumed vpon them to the inriching of those marchants to the shame of our profession to the corruption of youth and to the building vp of the kingdome of sinne and Satan as it is well knowne and obserued by many of good note in this reuerend assembly Yet there haueing been for diuers ages together but so many Hymnes composed and published as make in some impressiōs not aboue two sheets and a halfe of paper for the reuerence and practice of Deuotion vnto the honour of god they are censured impertinent malitiously exclaymed on violentely opposed and the Author of them seeking for the needefull hyre of his labour but his due and what strangers should haue been suffered to make thereof is publikely accused as a man coueteously hunting after the world and an iniurious oppressor of the common-wealth Oh god how partiall are all men bewitched with selfe-loue in the prosecution of their base ends and how vncharitable in their censunes For the Stationers haue not onely labored to depriue me of the benefit due to my labours but also to make me appeare without Christianity in my intentions by affirming that I sought myne owne benyfit onely in composing my booke of Hymns in publishing it according to the kinges commaund My Poem●… last deuulged was sayd to haue been written in myne own prayse the Hymnes for my priuate profit I wonder to what purpose y● next booke I write shal be cōposed Verily if I be not altogether forgetful of myne owne thoughtes o●… too apt to beleeue ouerwell of my selfe as parhaps I am my principall ayme was the glory of God in both those vndertakinges Neuerthelesse truth is I am so inclyned to the corruptions of other men that although I did what I was able yet was I not altogether soe free from outward hopes as I ought to haue been in those works My weake fortunes my troubles and the chargablenesse of a studie that bringes with it no outward supplie put me vnto a kinde of necessity to cast my thoughts a side vnto wo●…ldly respects but I haue siu●…e been sory for it vpon better consideration And as a iust reward for my too earnest lookeing after vaine ho●… I doe now accept of my present trouble that outwardly is like to impouerish me And the tyme thereof drawes me the more heedfully to consider it being iust about that season wherein I expected to reape some contentment in the fruition of my labors and expences God graunt this experience may inrich me another way and settle my hopes vpon more certaine thinges and that those who accuse mee of this imperfection may examine their owne heartes and if they finde them guilty of the like infirmity learne by myne example to confesse their errour And my prayer shal be that we both may more directly seeke gods glory in our vndertakings But why should I be the man more accused the●… all others for seekeing after the iust hyre of my labours am I the only One guilty of studyinge myne owne profit●… in the course of my paynefull endeuours for religious ende I would to god I were and that no man liuing saue I were so wicked as to make his owne glory and inriching the end and scope of his christian diligence For doubtles such an vniuersall pietie would be a powerfull meanes of drawing me to repentance But I beleeue there be so fewe who can with the Apostle cleare himselfe herein that if none might be permitted to throwe at me the stone of reproofe but only they who are free from this weaknes I may walke from Saint Michaels Mount in Cornwal to Douer●… from thence euē through our mitropolitan Churches to the farthest Northeren Isles without touch of exception And whereas they obiect I haue compassed a priveledge to the publike greeuance your Reuerences shal ceiue how innocent I am from giuing cause of such an imputation if you please to consider the circumstances of his Maiesties Grant with his pyous intention and my carriage in the procuring and execution of it For I did not as some of the Stationers haue done in the name of many and by pretending the reliefe of the poore whome they may be prooued therby to oppresse monopolize the principall bookes of Sale within this Realme euen those wherein the whole cōmonwealth haue a inst interest which is really one of those Monopo●…es that our State abhores But hauing composed a new Booke which no man could claime a share in while it remayned myne owne and in mine owne power to make publike or no