the king and stirreth vp both his subiects and forreine enimies against him but also curseth and banneth all his friends subiectes and partakers Their goods hée giueth away for a spoile their persons hée will haue solde for slaues and the waste of the whole lande hée woulde haue remaine as a monument of his holinesses great displeasure Neither did it content him to prosecute the liuing onely vnlesse the dead also were throwne out into the fieldes as vnwoorthy of christian buriall Such is the charitie of his holinesse towards christians and his louing affection toward the English nation Neither was Paule the thirdes fact singular For in our times Pius quintus and Sixtus quintus haue published no lesse odious and scandalous excommunications against her most gracious Maiestie most bitterly cursing her and all her louing subiects then their predecessor did against Henry the eight and his people Further they haue not onely gone about to trouble this state by rebellions but also to subuert it by forreine b The plots were taken vpon Criton a Iesuite Throgmorton and others inuasions Haue wee not then great cause to honor and loue the popes holinesse that hath shewed himselfe so friendly to our princes and nation Wée may do well also to entertaine such priestes and friers as come from him séeing they wish vs no more harme then the destruction of the prince the ouerthrow of religion and the state the slaughter of our people Neither haue they any thing in their vowes but that all our throtes were cut by the Spaniard Nay when neither by open hostilitie nor secret treasons and practise they could preuaile against vs they haue encouraged certaine railing and scurrilous companions by infamous libels to defame her Maiestie to raile on her chéefe Counsellors and to dishonor all our nation and those especially that haue shewed themselues most forward in dooing God and their countrey seruice This prating companion sheweth himselfe verie spitefull albeit hée woulde dissemble it Sanders Rishton Allen Ribadineira and others haue published cart-lodes of slanders and lies against the Prince the Nobilitie and diuers other honest men Finally beside these wrongs and disgraces which concerne matters temporall the popes of Rome haue gone about to wrong vs in matters spirituall which concerne the saluation of our soules For they haue not onely sought to depriue vs of the worde of God in our mothers language of true faith and doctrine of the sincere administration of the Sacraments and of a true ministerie according to Christ his institution but also in lieu thereof to establish the idolatrous worship to stocke and stones of angels of saints departed and to bring into the church the abomination of the masse togither with manifold superstitions impieties and heresies And for this cause they haue secretly sent into this lande diuers a It is thought that aboue 400. of them are dispersed in diuers corners in England troopes of massing priestes and friers all marked with antichristes brand to seduce simple people and to draw them to superstition idolatrie and heresie Wherefore let all true christians and true harted Englishmen open their eies and beware that they be not oppressed both with spirituall and temporall bondage and slauerie This is it which the popes of Rome entend and haue by so many practises laboured this is also the drift of this glauering parasites discourse This the merchants of Babylon and slaues of antichrist which secretly lurke in diuers corners of this lande watching their oportunitie do wholie purpose But remember that you haue faire warning CHAP. VIII Of the Spanish nation and king Philip the second and his practises against England wherein also the eight encountre of our aduersarie N. D. is examined LOth I am and very vnwilling where the different betwixt vs and the Spaniard hath béene so long in deciding by blowes to begin any long contention about words termes It is a cōmon saying words are light as winde and men of action in wordes commonly vse least ostentation Beside that I holde it no good course to set out inuectiues against princes and especially such as are now departed this life and haue receiued their guerdon whether they haue done good or euill The popes and their parasites take to themselues libertie in infinite slanderous pamphlets to disgrace all men opposite to their faction neither sparing prince nor priuate person liuing nor dead but all honest men detest this frierlike fashion I thinke it also a vaine thing to recount matters formerly past that concerne vs little or nothing But yet seeing this pratling and busie felow our aduersarie will néedes haue the Spanyards and their late king the subiect of this encounter and like a fugitiue traytor sticketh not to aduance them aboue his owne nation and to pleade their cause against his owne prince and country I am content thus farre to reason of them as that men may learne how farre to trust them and vnderstand that we haue no reason either to feare their force or to yéelde them any superiority or to thinke better of the Spanyard then of our owne nation Lastly least any might suppose our aduersary to haue spoken wisely and learnedly I will briefely runne ouer his discourse and note the leudnesse and vnsufficiency of his pleading His vnnaturall and vnkind dealing against his prince and nation before which he taketh on him to preferre the Spaniard I néede not to note for it is too too apparent and sufficientlie knowne to any that will take paines to read ouer his idle discourse The time hath béene when the English and Spaniardes did well agrée as appeared not onely by mutuall trade and conuersation of both nations one with another but also by diuers publike contractes and leagues made betwixt them Sometime the kinges of England matched with the house of Spaine and sometime the Spanish kings haue had their wiues out of England and both of them estéemed much of the amity eache of other albeit the Spaniard hath béene more happy to receiue more profit of this coniunction with England then our nation by our matches and linking with the house of Spaine For by the aide of our archery the Spaniardes diuers times haue obteined victory against the Mores and Don Pedro king of Castile béeing expulsed by his subiects by the blacke prince and the English forces was restored to his kingdome Neither could Ferdinand king of Spaine so easily haue possessed the kingdome of Nauarre had not the forces of English sent for his aide by king Henry the seuenth distracted the French so that they could not come in time to succor their friends distressed Contrarywise king Edward the first matching with the house of Castile receiued smal aduancement as is declared in the chronicle of a In Henric. 3. Matthew of Paris and king Henry the seuenth matching with Catherine of Spaine presently lost his sonne and heire The same woman also béeing maried afterward to king Henry the eight was like to
a hundred thousand were slaine in one yeere in the rebellion of the countreymen against the lords about religion But the more hée toucheth these matters the more shame hee shall bring vpon himselfe and the synagogue of Rome For not any of our communion but the cruell popes of Rome and their agentes haue caused these tragedies They stirred vp the French King Spaniard to make wars vpon their quiet subiects that desired nothing but peace Nay when a solemne peace was concluded they made that a trappe to catch a number of noble men and others to murder them True christians haue still suffered and yet this sauage companion imputeth vnto them the tragicall murders committed by papistes In Scotland the people neuer stirred before their liues were sought the insurrection of the rusticall people in Germany was for a Sleidan gréeuances offered them by their Lords and not properly for religion They were not of our religion but rose against lords as well of our religion as papists and by our side were both by word and force suppressed But the warres in Bohemia and Germanie and Swizzerland were indéede raised by the popes and their agents and all the worlde séeth that all their studie is to raise warres and tumults to trouble all Christendome And yet Christian princes will not sée neither will Christian people beware of such vnchristian courses As for the people of England they are to shewe themselues thankfull not onely for the restoring of true religion but also for the fruite that hath thereof ensued in all true religious Christians After his talke of spirituall blessings hée passeth to speake of temporall benefits and saith that If her Maiestie as she entred by generall consent and was promoted by the forces of papists especially and shewed herselfe in all points of religion and behauiour a papist and was crowned at a masse so had continued then had shee and her realme beene most happy and first shoulde haue had a most florishing kingdome vnited both to her and among themselues in religion iudgement affection fidelitie and friendship But his tale consisteth of diuers foule leasinges and his coniecture is vaine and improbable For albeit shée entred with consent of all good men yet it gréeued the papists excéedingly insomuch that shée could not get any one popish prelate to execute the ceremonie of consecration but onely one and hée one of the meanest The rest like traitors refused Secondly it is false that shée was promoted by force of papists For what néeded force if all were willing shée shoulde bée crowned and if the papists were vnwilling it is not likely they would vse force vnlesse it was to force their owne wils Thirdly it is most false that shée shewed herselfe in all points of religion and behauiour both in her sisters daies and at her coronation a papist For if shée had so done why should the popish prelats feare any alteration seeing shée gaue no signe of any as this babling companion prateth And why should they refuse to sacre her if shée ment to obserue all popish ceremonies vnlesse they doubted of her title Lastly it is most false that shée was crowned at a masse For shée declared plainly shee woulde no masse which was a great occasion why the popish bishops refused to consecrate her But were this true yet his coniecture of happinesse that would haue ensued of continuance of the masse is most vaine and foolish For albeit the French kinges Francis the second Charles the ninth and Henry the third continued the masse and all popish ceremonies yet neither did the kingdome of France flourish in their times nor were their subiectes eyther vnited to their princes or at vnity among themselues Likewise they of the Low countries haue long continued in great troubles and dissensions and béene forced to defend their liues and liberties against the violence both of the king of Spaine himselfe and of his agentes albeit the king alwaies séemed a sworne seruant and vassall of the pope of Rome and a firme papist The Portugals also neither greatly affect the Spanish king nor do well sort with the Castilians or those that fauor them and haue now lost their ancient glorie and libertie albeit their princes haue still continued vassals to the pope Why then notwithstanding the continuance of popish religion might not dissension as well haue hapned in England betwixt the prince and people and among the people themselues do we thinke that our nation could still haue endured the vnsatiable crueltie of popish prelates or is it likely that a frée people could haue endured the slauish yoke of the pope of Rome But bée it that our countrey-men could haue swallowed all yet must wée vnderstand that the pope of Rome woulde neuer haue suffred her Maiestie to reigne whom both Clement the seuenth had declared illegitimate a Sanders de schism Paul the third pronounced vncapable of the crowne This coniecture therefore of a flourishing kingdom in case poperie had continued is nothing but a vaine flourish of a foolish discourser And so much the rather may we thinke so because no kingdome can florish without true religion nor can they long agrée among themselues that haue no attonement with God nor consent in true faith Secondly he imagineth that great securitie woulde haue ensued of the cōtinuance of popish religion For saith he Then none of these feares and terrors of inuasions conquests treasons and conspiracies had euer come in consideration But hée much mistaketh the knights meaning if he do suppose that hée either feareth the force of forreine enimies or the secret practises of traitors For hée feareth them not but exhorteth his countrymen to prepare themselues to repulse the forreine enimie that is so busie and to watch that they bee not intrapped by secret practises of pretended friends True it is that the rinegued and Hispaniolized English do by all meanes séeke to draw forreine enimies into the countrey and to practise mischiefe at home but hée is very blinde that séeth not that we are as well able to resist such attempts as euer our ancestors were and he is a bastardly and dastardly Englishman that feareth to encounter the Spaniard in so good a cause or is afraid of the Spanish brags In the meane while it is woorth the marking that this Noddy doth signify that either by force or practise the papists meane to haue their will And yet some men there bée that will not sée their malice and thinke it needlesse to take any course to resist and encounter their practises But suppose poperie had héere continued how coulde this Noddy haue giuen vs warrant that we shoulde haue béene neither oppugned by enimies abroad nor by traitors at home was not Henrie the third of France excommunicated by the pope oppugned by his subiects murdred by a Dominican frier notwithstanding his zeale in poperie and all his seruice done to the pope Did not the Spaniard inuade Portugall albeit the
we might heare the king of Spaine and princes of Italy secure vs as much then shoulde hée receiue an other answere In the meane while both he and others must haue patience if we bridle those that woulde runne a course to the hazard of this kingdome Neither because we stande against this proposition Do we therefore crie fire and sword blood against the papists nor do we crie out Crucifige crucifige as this desperate Iewe and fugitiue frier chargeth vs. For we vtterlie renounce all such bloodie massacres and fierie executions as the papistes practise against our brethren but onely we tie vp these popish woolues that woulde deuoure Christes flocke and stoppe their furious rage against their countreymen We may not suffer them to come with fire and sworde to the destruction and desolation of their countrey Wée know that in Quéene Maries times they persecuted Christ in his members and made vs beare his crosse but we are not so simple to put sworde and fire into their handes againe Now if they will néedes rebell against lawes they shall finde vs readie in the field to defend our religion prince and countrey and not burne vs at a stake as most cruelly they haue done diuers of our brethren If the papistes yet will quietly liue amongst vs we neither meane to endanger their liues nor take away their landes goods and liberties If they beginne to stirre whatsoeuer shall happen they must impute it to their owne deseruings He telleth vs further That there hath beene bloud inough spent in this realme and that aboue a hundred and thirty priests haue lost their liues within these twentie yeeres for religion men of peace learned vertuous well descended and martyrs But if he had named the men it would easily haue appeared that they were no martyrs of Christ but traytorous agentes of the pope and Spaniard sent hither out of Italy Spaine and other countries by forreine enimies It would likewise haue appeared that most of them were simple and ignorant youthes that for néede were driuen to séeke aduentures blindly led furiously bent fautors raysers of faction and such as no common wealth could endure And yet too many of this sort haue béene spared to the great hazard of the country I pray God that they do not first feele the harme that are cause of fostering such yoong woolues The last lord Treasurer knowing their natures kept them short And time I hope will make vs sée hidden truth It is knowne what Ballard practised with Babington and his confederates Bisley otherwise called The greene priest professed and set it downe vnder his hand that it was lawfull to kill the Quéene and that himselfe would haue doone it if he had could The rest were all linked in intelligence with forreine enemies He therefore that desireth liberty for such men doth not onely professe himselfe an open enemy of his prince and country but also impudently desireth that such may come amongst vs as may sow sedition bring in strangers and cut our throtes If this be a reasonable request let him be heard If we be weary of our liues then let vs entertaine this butcherly race They haue skill to cut mens throtes artificiallie and closely And finally if we be cōtent to heare her Maiestie closely charged to be an extreme persequutor and her iudges and iustice calumniated as if they had doone to death peacible quiet men then let vs open our eares to such impudent petitions as this is I thinke no honest man can reade it without indignation and therefore few words serue to refute it After he hath tould vs his pleasure of popish traytors and called them martyrs he ioyneth recusantes with them who no doubt he estéemeth as confessors Such confessors such martyrs as neuer Christes church knew all either dying for treasons or suffering for heresies and disorders and set on by Antichrist Of these recusants he prophesieth That they must winne in the end That all shall be paid vs that feare is an euill meanes to make things continue that her Maiesty will not liue alwaies that if exasperated mindes come to wreake their wrathes great extremities will ensue that we haue many enimies abrode All which discourse doth shew that the recusants whatsoeuer they pretend do nothing else but grind their téeth and whet their swordes to take reuenge vpon vs that they desire her Maiesties death whome God long preserue that they meane to ioyne with strangers and to worke the destruction of their aduersaries by all meanes whatsoeuer Our wise aduersary doth plainely confesse it and threaten it and by that meanes would strike a terror into vs. Which as it may make himselfe and his consortes odious so it may teach vs first to serue God as béeing threatned with this danger next to take a course to strangle such vipers blood as séeke the destruction of their prince and country As for the feares he obiecteth they may rather stirre vs vp to watch then to feare For the onely way to be without feare is to remooue the causes of feare He that hath madde dogges must tye them sure vp if he will not feare their biting He that will not feare théeues must ride well armed If we arme resolutely I sée no cause as I haue said alredy but that the Spaniardes should rather feare vs then we them To yéelde to conditions vnequall with papists were not as this sencelesse sophister surmiseth a way to cleare vs of feare but to redouble both feare and danger For it is an easie matter to thrust him downe to the bottome of the staires that is content to go downe one steppe But he that standeth vpon equall termes and yéeldeth not to any dishonorable conditions nor feareth to méete his enemy vpon the way may with more probabilitie defend himselfe against him He alledgeth also the examples of Augustus Henry the fourth Edward the fourth and Henry the seuenth which disposed themselues to clemency toward their latter daies and would perswade her Maiesty To vse the same clemency and sweetnesse to the exhilerating of all her people But first the case is so vnlike as nothing can be more For those princes contended not about religion but matters of state Now matters of state may be compounded by remitting of a mans right But religion may not be abandoned for that it is the cause of God Her Maiesty she did not possesse her kingdome by violence as those princes did And therefore if papists were true and loyall men they should not séeke to depriue her of her right She neuer offered violence to papistes but onely sought to liue in peace and put to death none but such as rebelled and practised against her sparing but too many of this sort those princes vsed clemency towards their subiectes that were not linked with forreine enemies nor were factious and punished those rigorously that practised against their states How then if the case were like canne her Maiesty not defend her right against such traytors
claiming somewhat that the Spaniard was vnwilling to yéeld coulde by no terror of excommunication hinder a Historia Adriani king Philips armie but it entred vpon the popes countrey and prosecuted his holinesse with great rigour So likewise in Iuliers and Italy the Spaniard hath iniambed vpon others right notwithstanding consent in Religion Further hée doubteth not to affirme That the warres and tumults in kingdomes rounde about vs haue principally proceeded from alteration of religion in England Which is but a ridiculous conceite and a vaine imagination For when as yet England continued in popish superstition the pope and his agents stirred vp Charles the fift to persecute the princes of Germanie Francis the first his officers to murder the poore inhabitants of Cabriers and Merindol And when her Maiestie came to the crowne all the worlde knoweth that her studie was rather peace then warre as her agents can yet testifie that often mooued both the Spaniard to cease his warres in the Low Countries and the French to desist to persecute his subiects that except in matters of their conscience promised al obedience Beside that it is a fond imaginatō to thinke that her Maiestie or her agents had that credite in other countries that shée coulde make them take armes at her pleasure No no the worlde is witnesse that it is the pope that is the firebrand of the warres throughout all Christendome Hée stirred vp Charles the fift against the Germaines as appéereth both by his letters and negotiation with him and by the aide hée sent to him against them Hée enflamed the warres in France and neuer woulde let matters settle as appéereth by the negotiation of his legates and by infinite testimonies When as yet her Maiestie did not so much as procéed against any papist for religion then did Pius the fift that furious frier publish his shamelesse and railing bull against her and sent Nicholas Morton to perswade the Earles of Westmerland and Northumberland and their followers to rebell against her And so hée declareth himselfe to be Antichrist that shall cause all to bée slaine that will not admit his religion and that is figured in the second beast Apocal. 13. This companion therefore that doth impute the cause of warres vnto vs is like that good fellow that saide the cause why hée robbed and spoiled was because men carried money with them vpon the high way Wée cannot hinder the malice and ambition of the pope and Spaniard that prosecuteth warres against innocents But they are to be blamed that offer violence to the peaceable and defende open wrong and not they that mainteine their right Lastly hée telleth vs and that in a lamentable voice That if this alteration had not hapned wee had not seene the depriuation of all the sacred order of bishops in one day togither with their perpetuall imprisonment nor so many noble houses ouerthrowne nor so many troubled for persisting in their fathers faith and not consenting to this change nor the torturing hanging and quartering of a hundred priests most of them gentlemen and youthes of rare witte Percase he is hired to shedde some few teares Assuredly hée wéepeth without iust cause For neither were all the popish prelates depriued in one day nor were they cōmitted to perpetuall imprisonment Nor was any papist héere directly troubled for persisting in his fathers faith nor haue any noble houses bin ouerthrowne by religion but rather by rebellion Neither were those simple vnlearned youthes whom the popes agents haue sent into England to prepare the way to rebellion hanged and quartered for religion but for treason Further we say for answer that those prelates whom he talketh of were no bishops nor teachers but woluish murderers of Gods saints and hirelings of Antichrist whosemarke they bore and yet diuers of them were suffred to runne away Some of them were neuer imprisoned others were onely restrained that either to their owne houses or to places where they had all things in abundance Nay albeit they refused to consecrate her Maiestie and denied her right yet shée did not as shée might lawfully vse force against them But if any shoulde denie to consecrate the pope albeit no prince yet shoulde it cost them their liues Further the worlde knoweth how much her Maiestie hath fauoured her nobilitie Shée coulde not doe more honour to any then to the duke of Norfolke Yet coulde shée not mollifie his hart toward her She neuer thought euill of the earle of Westmerland and Northumberland yet did they séeke her destruction at the solicitation of a wicked priest called Nicholas Morton Henrie Earle of Northumberland albeit farre engaged in practises of rebellion yet was he suffred to enioy his honour and liuing And diuers that were farre interessed in that action were not called in questiō If then any perished in those practises the fault was wholy their owne Her Maiestie was sorrowfull for their wilfulnesse rather then cause of their ouerthrowe As for wilfull Recusants they were not once called in question before that the pope vsed their obstinacie as a meanes to worke the ouerthrow of the state And now notwithstanding they do adhere to the pope her Maiesties enimie and will not disauow his authoritie in depriuing her of her right which is a matter of great consideration yet all their punishment is onely a mulct for not comming to church and restreint that they doe not easily ioine with forraine enemies They enioy their landes their goods and most of them too great libertie albeit euill affected to the state and wholy addicted to a most abominable and damnable religion Our brethren in other places onely for professing the truth without other cause loose not onely goods landes and country but libertie and life also Wherefore if they be wise let them acknowledge that they liue vnder a gratious Princesse and see that such leud proctors as this leaue prating in their cause least they heare that which shall make them séeme vnworthy all fauour in all indifferent mens iudgment Against the poore yoong men that haue died for their practising for the pope I wil not say much I do rather lament that they should be so abused as to be drawne out of their countrey to forreine enemies and to be emploied in their seruice either to their owne destruction or to the hurt of their countrey but most of all that they shoulde to the finall losse of their soules yéeld themselues thrall to Antichrist and embrace his damnable doctrine and heresies Onely thus much being vrged by this Noddies importunitie I could not choose but say in defence of our religion and the present gouernment that they were executed for treason and not for their heresies or false doctrine Which appéereth notoriously by their enditements by the euidence by the iudgement and manner of execution That the sentence is most iust it is euident both by the ancient lawes of this lande and by the lawes of all nations By the a 25. Ed. 3.2
in Léeth Not long after followed the excommunication of pope Pius the fift and the rebellion in the north parts of England After that Nicholas Sanders stirred vp a rebellion in Ireland And this N. D. their proctor albeit hée woulde excuse and cléere the papists of all euill meaning yet coulde hée not forbeare to praise the rebels and lament their death which sheweth how well rebellion and treason doth please this faction and howe little hée loueth her Maiestie with whose capitall enimies hée is so néere consorted When by sedition and rebellion they could not preuaile hey stirred vp Philip king of Spaine to make open warres vpon her Maiestie to depriue her of her kingdome Neither did either respect of alliance or shame or danger drawe him backe from this enterprise The duke of Alua had giuen the first attempt had not the vnexpected troubles of the low countries hindred him And Don Iuan D'Austria had not failed to make warres vpon vs but that God cut him off in the midst of his deliberations The yéere 1588. the Spaniard brought a great fléete vpon this coast and to correspond with it there were great lande forces prouided by the duke of Parma in the Low countries Cardinall Allen was then readie also to vtter and throw abroad his excommunications and slaundrous a His letters to the nobility and people of England and Ireland libels against her Maiestie and the state Neither could the euill successe of that iourney make the Spaniard giue ouer his determination Beside rebellion and warre they haue attempted poyson and secret practises to destroy her Iohn Someruile was perswaded to kill her by a seditious priest The same execution did William Parry take vpon him perswaded by Benedict Palmio and Aniball Codret two Iesuits Ballard a priest by his lewd perswasion drew Babington Sauadge Tichborne and their companions to conspire her death By the meanes of Holt a Iesuite Gifford Worthington and of certaine priests Yorke Williams Patrick Collen and others were sent ouer vpon the same errand And when with the sworde nothing coulde bée done Lopez by certaine traitors was hired and Squire by Walpoole was perswaded to poison her And no question but many other attempts haue béene made against her although they are not come to light hitherto Neuer I thinke was one poore Ladies life more sought nor by more meanes They haue left neither force nor fraud nor any course vnattempted Nay not content héerewith They haue a In Bulla Pi◠v. Sixti v. cursed all her subiects and friends seased the persons and goods of such as they coulde come by and by all meanes sought to ouerthrow the state anno 1588. diuers rinegued English and among the rest the traiterous Cardinall Allen came with the Spaniards to fight against their countrey From time to time they runne to the enemie bewray their countries secrets and diuers of them euen now intertaine intelligence with the Spaniard And little it is God wot that our aduersarie notwithstanding all his great shewes can allege in his clients the papists defence First hée is offended that sir Francis Hastings should say That by Gods goodnesse onely her Maiestie was preserued her life being maliciously and with great cunning shot at by the Romish clergie and Spaine against her And thereupon alledgeth thrée reasons of her Maiesties deliuerāce First saith he King Phillip and the Spaniards specially fauoured her for her yoong yeeres beautie felicitie and other her good graces and talents Secondly hée saith Shee bore her selfe for a papist and heard two masses a day one for the quicke and another for the dead and receiued no seruant into her seruice lightly but with expresse condition and many signes that he enclined that way Thirdly he imagineth That shee was kept aliue to barre the next praetender that then was wife of the Dolphine of France which for some reasons neither Spanish nor English could endure And these reasons hée estéemeth to bée Very potent and pregnant for so hée calleth them But if wée will rightly estéeme them wée shall finde them to be built on false grounds and to bée very impotent barren of reason and ridiculous For first most false it is that the Spaniards so fauored her that they would either hazard their state or loose a kingdom for her sake All which was like to come to passe if the ladie Elizabeth should atteine to the crowne And very vnlikely it was that the Spanish king That spared not his a Vita di Pio quinto owne onely sonne nor bloud nor those that were far néerer to him then the Lady Elizabeth woulde encurre the popes displeasure and loose his footing in England to spare her But what néede wée dispute of the Spaniards care and affection to her when they suffred her to be imprisoned euill intreated and called in question for her life As for the Count of Feria hée came to her indéede but not for any good intended to her but either for a complement of curtesie or to aske such a question of her as her manly and stout answer maketh this Noddie albeit hée knew it ashamed to report Secondly her comming to masse if I may so call it when masse was saide before her that vnwillingly heard it was rather of constraint then otherwise As for seruants good Lady she had no power to entertaine any but her ould seruants were remooued and certaine were forced vpon her and commaunded to attend her that she liked not But be it she had for sauing of her life giuen some hope of inclining to popish religion as the aduersary falsely and dishonorably imagineth yet papists are not so simple as to trust such as are newly conuerted Againe séeing the pope had pronounced diuers sentences against her to frustrate and make void her right it could not auaile her any thing to turne to the papists vnlesse either the pope would reuoke his sentences or she take the crowne at his hands which I doubt whether he would haue giuen to her if it had béene in his power to dispose King Henry the third of France though superstitiously popish yet might he not liue for that he was not for the humour of the pope Antonie likewise king of Portugall was put beside his crowne notwithstanding his religion to gratifie the king of Spaine Thirdly séeing Quéene Mary was like to haue children at the first it is more likely that the papists sought to establishe the kingdome in Quéene Mary and her succession by the innocent Ladies destruction then to barre another pretender which could claime no interest before Quéene Maries death not then looked for so soone Besides it is not likely séeing the papists sought onely to establish their owne kingdome that they should exclude one that was wholy deuoted to their religion for one either contrary or much suspected And if the Spaniardes did respect the Lady Elizabeth in regard of matter of state then did they it not for loue as is pretended in the first
that Doctor Story spoke these wordes and that this was consulted vpon in councell in Quéene Maries daies Secondly it appeareth by the story of Doctor Stories triall and arraignment that he was not called in question for these wordes but for high treason and that most iustly For first he ranne ouer to the D. of Alua and other the Quéenes enemies and sought how to stir them vp to make warre against his prince and country Secondly he practised with one Preston Paine how to make some insurrection in England Thirdly he entertained intelligence with fugitiue rebels and knowne enemies of this state Beside treasons there was obiected to him that he had by vertue of his inquisitors office in Flanders brought diuers of his countrymen in danger and made great spoile of their goods And so euident and plaine were the matters obiected against him that he had no other shift but to denie himselfe to be a subiect and to refuse to be iusticed by the lawes of this land which pleading I thinke his aduocate here will confesse to be most ridiculous Thirdly it cannot be denyed but the wordes were spoken not onely in Quéene Maries time but also in this Quéenes time For he was not charged with saying If you shall follow but if you had followed mine aduise Lamenting that when they might they had not followed his aduise in destroying the Quéene Lastly albeit he had béene charged onely with those words which by his enditement by the euidence then giuen and by diuers witnesses yet liuing is refuted yet to imagine or conspire the princes death is treason by all lawes This our aduersarie therefore that saith doctor Storie was condemned by shoutes and clamors as Christ was before Pilate blasphemeth in comparing a notorious traitor and a bloudie persecuter of Christs flocke to the most méeke and innocent lambe of God Christ Iesus And where he confesseth that The papists thinke that Storie for his zeale in Queene Maries time is to receiue a great crowne of glorie and fame vpon earth he sheweth both his owne and other papists most cruell and bloodie minde that allow of doctor Stories murdrous and cruell intentions both against her Maiestie and other godly men and declareth what fauour we are to looke for at his hands if once hée and his consorts coulde haue but a finger in gouernment As for doctor Storie hée hath now receiued his rewarde but not of glorie vnlesse hée did repent himselfe of his heresie and crueltie of which he gaue small tokens at his death After doctor Stories matter he toucheth the cause of Pius quintus his presumptuous excommunication denounced most iniuriously against her Maiestie but very daintily and nicely not daring to mislike it for offending his holy father the pope nor daring to allow it least hée shoulde séeme to concurre with those publike enimies that séeke to take away her honour crowne and life Gladly hée woulde excuse the papists his clients but his pleading is so fonde and foolish that their enimies cannot desire plainer euidence to accuse them conuict them First he sheweth and woulde if hée coulde tell howe complaine That the bull of Pius quintus the pope is made a common bugge against papists euery where as if they were guiltie in allowing his fact And so hée thinketh to shift off a foule matter with a fewe faire wordes and with a finta or fained shew of a downe right blowe to bobbe or rather abuse his Reader that looketh for sound reason But hée may not thinke séeing hée is come into the fielde to make a challenge that hée shall so escape our fingers First hée saith That papists albeit they admit the popes iurisdiction yet are not participant of the offence giuen by the pope But howe doth hée prooue that Forsooth you must take it of his owne bare word For other law or reason he alleageth none So ridiculous an aduocate doth hée shew himselfe in the greatest heat of his clients cause Hée confesseth that papists allow the popes iurisdiction and néedes must hée so do or else they shoulde not bée papists Héereof wée say that it is necessarily inferred that they are as farre guiltie as the pope and no lesse to be reputed enimies of the prince and state then the pope himselfe Pope Pius as the world knoweth disabled her right pronounced her excommunicate depriued her of her kingdome exhorted not onely forreine princes to make warres but all her subiects to rebell against her finally all such as should obey her lawes or helpe her hée doth no lesse anathematize then the Quéene herselfe Praecipinus interdicimus a In Bulla aduers Elizab. saith hée vniuersis singulis proceribus subditis populis alijs praedictis ne illi einsue monitis mandatis legibus audeant obedire qui secus egerint eos simili anathematis sententia innodamus Neither did hée onely giue sentence against her but also practise to depriue her For this cause hée practised both with French and Spanish and sent Vincent Lauro bishop of Mondeui into Scotland and Robert Ridolphi to make some stirre in England Hée raised men and sent money into England and other places for this purpose So it appéereth that the papists must necessarily allow yea further the popes hostile act if they ment to acknowledge his authoritie For otherwise themselues were excommunicate Besides they must necessarily obey the popes commandement Neither is it to bée doubted but that diuers principall papists haue entertained intelligence with the pope and his agents Lastly it is folly to dispute what papists do meane when wée sée euidently what they do Vpon euery occasion they are ready to rebell against their princes when the pope commandeth They haue shewed it in Ireland in Scotland and in England In France they rose against king Henrie the third that was a man of their owne religion They professe they are members of the Romish church which doth necessarily include obedience to the pope And to conclude this Noddie confesseth they allow of the popes authoritie in depriuing of princes of their kingdomes Wherefore not onely all lawes of nations but also all reasons of state condemne such for enimies and traitors to the state And strange it is that any prince or state can suffer such as either adhere to forreine enimies or else beléeue that a forreine enimie hath power to dispossesse the supreme magistrate of his crowne He scorneth Sir Francis Hastings for saying That no child of mortall man hath power to dispose of kingdomes or to depose princes or to dispence with subiectes for not obeying their prince And maketh shew of pleading for the popes authoritie in deposing princes But first we do not here reason what the popes power is but whether the papists that allow his iurisdiction are traitors Secondly admitte that were the question héere yet I say that the saying of sir Francis as he ment it is most true For his meaning is that the pope that is not onely the
in part by our aduersaries discourse who either betraying his clients or bewraying his owne trecherous humour or or a foolish humour of contradiction goeth about to prooue that a man may kéepe a good conscience to God and yet not kéepe faith and allegeance to his prince or to vse his owne words That a mans conscience to God may be seuered from obedience to his prince and this hée woulde iustifie by the example of Abraham Lot the ten tribes that left Roboam Iehu Hieremie Athanasius Eusebius Vercellensis Hilary others But as his position is strange so his proofes are most weake and simple Our Sauiour Christ commandeth vs to giue to Caesar that which is due to Caesar But no question but allegeance and obedience is due to Caesar The a Rom. 13. apostle saith Wee must bee subiect not for wrath onely but also for conscience sake And the apostle saint b 1. Pet. 2. Peter commandeth vs To submit our selues to the king for the Lordes sake Neither was it euer heard that any godly bishop did take vpon him to release the oath made to kings or to dissolue the obligation that tied subiects to princes The examples alleaged to prooue that conscience and obedience to princes may be seuered are much mistaken Abraham and Lot dwelling in Chaldea were not subiect to other princes but were princes themselues ruling their owne families as kings for that as yet kingdomes and common-welthes were not established But suppose they had béene subiect to some king yet were they not forbidden to leaue their countrey or if they were yet might they depart séeing God c Gen. 12. commanded Abraham out of his countrey But English fugitiues flie hence contrarie both to gods ordinance and the princes commandement The tenne tribes rebelled against Roboam and set vp a strange king beside that forsaking true religion they d 1. Reg. 12. set vp idols in Bethel so papists rebell against their princes and English fugitiues woulde set vp a strange king and séeke by all meanes to set vp their idols and golden calues or at least woulde haue men like calues to worship golden images But God neuer allowed rebellion or idolatrie e 2. Reg. 9. Iehu killed Ioram king of Israell and his mother Iezabel but that was by speciall commandement of God But our rinegued English contrary to Gods ordinance séeke the destruction of the prince and mother of their countrey and this vnnaturall traytor doth wickedly compare her to Iezabel Hieremy did attempt nothing against the life of his prince nor did hée any thing but declare the message of God to his people Wherefore either let this Noddie bring foorth some message from God to commaund vs to submit our selues to the pope and king of Spaine or else his defence is not woorth a daisie Athanasius Eusebius Vercellensis and Hilary forsooke their country for safegard of their liues and refused to obey their princes commandement that sought to establish the Arian heresie Yet did they not rebell against their prince or séeke to depose him or murder him or to giue his kingdome into the hand of strangers But our fugitiue English albeit no man forceth them to embrace heresie or séeketh their life yet flie they like traytors to forraine enemies and there conspire against the prince and state and al to establish their popish heresies and to erect idolatry His authorities likewise are impertinent to this purpose The prophet Psal 44. where hée saith Obliuiscere populum tuum domum patris tui woulde haue the church and euery one of the church to forget his kinred and people and to follow Christ And our a Matth. 17. Luc. 12. Sauiour woulde haue vs forsake our father and mother for his sake But where there is no opposition betwixt Christ and our countrey and people there this rule taketh no place What do those then deserue that not onely forsake their countrey and kinred but Christ also and true religion Againe albeit wée may not forsake Christ though wée shoulde loose countrey kinred life and all yet may not godly Christians séeke the destruction of their prince and countrey nor to bring in strangers This is altogither without the compasse of the text and English rebels that flie to the enimy haue no warrant so to do in these words As for Wyats enterprise wée are not bound to defend it And yet it is cléere that hée ment no hurt to the Quéene or to the realme but good rather séeking to driue out strangers whose comming coulde not choose but bée hurtfull to this land and dangerous In France and Scotland those of the religion did onely séeke to defend themselues against force and not to hurt their princes they repelled those that pretended the princes authoritie and yet went about to disannull the princes act and promise and sought not to murder and driue their princes out of their kingdomes as the factious papists haue done where they haue béene stronger But saith the Warder The a Act. 5. apostles chose rather to obey God then man And holy martyrs are commended Quod contempserunt iussa principum And finally hée calleth them Herodians that obey their princes and saith They make the princes will the platforme of their consciences and actions All which maketh nothing to the controuersie in hand For it is one thing to continue in allegiance and subiection to princes and another to obey or execute their wicked commandements This Christians are not to do bicause they are to obey God rather then man Yet may they not rebell against their princes nor may they seeke to depose them and murder them as the papists teach and practise Naie they proceede further and obey the most wicked commandements of the pope which like Herode cōmandeth many innocents to be done to death And therefore are they Herodians Christiani sanguinis hirudines and most vnlike to the apostles and former martyrs Which appéereth in this also for that apostles and martyrs paide tribute and sought not to kill their princes these fellowes vpon the popes excommunication not onely thinke themselues discharged of tribute but also of oath and obedience and oftentimes take armes against emperours kings and lawfull princes Where sir Francis woulde teach That all obedience is due to the souereigne magistrate and prooueth it out of the wordes of b 1. Pet. 2. Peter that teacheth vs that wée must Subiect our selues to all manner of ordinance of man for the Lordes sake our aduersarie quarrelleth and taketh diuers exceptions to his dealing First hée taketh exception to his translation for that hée translateth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 all manner ordinance of man and leaueth out Siue ducibus ab eo mistis Secondly hée quarrelleth with his interpretation as if sir Francis shoulde teach that an absolute obedience in all causes were to bée yéelded to the temporall magistrate Lastlie hée saith that this place of saint Peter is impertinently alleaged to prooue that papists are to
to worke wonders and the worlde shall beléeue his signes and wonders 22. He shall prescribe a certaine forme of ceremonies lawes to all his folowers Finally he shall rise obscurely receiue power of princes encrease by force be folowed with all wicked traytors heretikes atheistes and shall be destroyed with the breath of Gods spirite All which conditions as they are proper and well agrée to the pope of Rome and his kingdome so the aduersaries themselues cannot shew any other vnto whome these qualities canne agree He calleth himselfe Christs vicar and yet opposeth himselfe against Christ and his kingdome He declareth himselfe a plaine aduersary in suppressing Gods word and extolling his owne constitutions and aduancing himselfe aboue all that is called God He taketh to himselfe the name power and honor that is proper to God excelling all mortall creatures in pride and arrogancy His life is full of all abominations He taketh no shame albeit his dooings be most shamefull nay albeit his ignorance in religion be excéeding great yet doth he vant himselfe that he cannot erre in decyding of matters of faith Presently vpon the decay of the Romayne empire his kingdome beganne to shew it selfe Neyther did he rise but vpon the ruines of that state Hauing gotten credite among Christians he brought in infinite nouelties into religion and by his euill example and facilitie in granting pardons wrought a great dissolution in mens manners At Rome hée now reigneth and none but hée Nay hée is reputed to bée head of the church although head of the societie of wicked and feined Christians His kingdome is plainly described in the figure of the purple whoore and of Babylon Finally his mysticall impieties persecutions of Christians merchandizing of mens soules and all those properties of antichrist which before I described appéering in him and in no other declare him to bée antichrist Neither can any medicine which the papists haue deuised helpe this gréefe As for the Noddy our aduersarie hée doth not vnderstand those reasons which hée draweth out of Bellarmine Much lesse is hée able to enforce them First hée telleth vs That antichrist shall be one singuler man But that cannot stande with the apostles wordes that teacheth vs that the mysterie of iniquitie began to worke in his time Againe the kingdome of Antichrist could not bée erected attaine to such greatnes by one man onely nor is one onely man opposite to Christ Further the state of antichrists kingdome is called an apostacie but the terme of apostacie cannot fit one man Finally Saint a 1. Ioan. 2. Iohn saith that that antichrist that was prophecied of was in the world in his time And b Tract 30. in Matthaeum Origene maketh antichrist a state or succession of men Generaliter saith hée vnus antichristus est species autem eius multae Neither haue the Scriptures or fathers any thing whereof the contrarie may directly be concluded Onely the scriptures by the figure of one beast do set out a state and the fathers do firmely adhere to the manner of spéech vsed in Scripture which by one particular man vnderstand diuers men succéeding in one state Nay the aduersaries themselues beléeue that Christ by the rocke Mat. 16. whereupon he said he would build his church vnderstood not onely Peter but all the bishops of Rome Secondly he saith That the Iewes shall receiue Antichrist for their Mesâ—ias And therefore that it is not likely that the pope should be Antichrist whome they canne neuer admit for their Messias But the antecedent is a méere fancy taken vp without ground For albeit our sauiour â—an 5. saith that the Iewes Will receiue another if he come in his owne name yet canne it not be gathered that he speaketh there of Antichrist For he speaketh indefinitely and saith if any come in his owne name that him they will receiue And so doth d In Ioan. 5. Nonnus expound it And if we should otherwise take it then would it folow that Antichrist should come in the apostles times that he might be receiued of those to whome our sauiour then spoke Thirdly he reasoneth out of Matth. 24. and 2. Thes 2. That the gospel of Christ must first be preached to all nations before the comming of Antichrist which saith he is not yet fulfilled But in the 2. Thes 2. there is no mention made of preaching the Gospell to all nations In the 24. of Matthew wée finde that the preaching of the Gospell to all nations shall bée fulfilled before Christs second comming and not before the comming of Antichrist But were this a signe of the comming of antichrist yet it is long since the sound of the Gospell hath passed throughout the world Fourthly That antichrist should be a Iewe and of the tribe of Dan is but a méere conceite of some few vpon false vnderstanding of scripture for how shall a Iewe that establisheth the ceremoniall law of Moses bée receiued among Christians Wherefore this notwithstanding the pope may bée antichrist Fiftly it is a Iewish fancie That antichrist shall reigne in Hierusalem and restore Salomons Temple Neither is anie such matter gathered out of the eleuenth chapter of the Apocalypse where it is saide not that the bodies of Henoch and Helias as this falsarie hath but That the bodies of the two prophets shall lie in the streetes of the great citie For he speaketh not of the persecution by antichrist but by the Gentiles and vnderstandeth all godly men that shall beare witnesse of the truth of Christ Iesus a Lib. 18. in Isai ad Algas q. 11. Hierome saith that all these imaginations of restoring the citie and temple ceremonies procéede from the heresie of Cerinthus And truely very strange it were if antichristes reigne continuing but thrée yéeres and a halfe as our aduersaries hold hée shoulde reedifie the citie and the temple and founde so large a kingdome as that of antichrist shall bée Sixtly it cannot bée prooued That antichrist shall expresly deny Iesus and vtterly abolish the sacraments instituted by Christ and openly professe that either hee is Messias or God himselfe Neither in the 1. of Ioh. 2. v. 22. nor Ioh. 5. nor 2. Thes 2. which places are cited to this purpose is any such thing to be founde Nay his dooings they shall bée mysticall and hée shall deceiue many But if hée shoulde plainly denie Christ and abolish his Sacraments he coulde not deceiue any Christian Saint b In Ioan. Tract 3. Augustine therefore calleth them antichrists That by their workes denie Christ And cunningly shall antichrist peruert the Sacraments and take to himselfe diuine worship All which wée sée verified by the pope and therefore rightly take him to be antichrist Seuenthly that antichrist shall worke lying miracles it is not denied For it is very apparent that popish religion doth much stande vpon miracles and the legendes red in churches are full of them But that hee shall make fire come really and visiblie downe from heauen
or make a dumbe image speake it is no where declared or prooued Neither is it a miracle for a man to feine himselfe dead and to rise againe For that euery sacrificing priest is able to do that albeit his power to worke miracles bée not great By fire therefore which antichrist shal make to come from heauen we are to vnderstand antichristes thundring excommunications and other sentences and the wrath of the court of heauen that hée séemeth to haue at his disposition By the image of the beast Apocal. 13. wée are to vnderstande new Rome which now giueth out her imperiall edicts by the beast that had a mortall wounde and yet was after a sort cured wée vnderstand the Romaine empire after a sort restored in the papacie And so all agréeth with the pope and his kingdome and sheweth him to bée antichrist Wée do also read That antichrist shall reigne two times one time and a halfe But that this number is to bée taken precisely for thrée yéeres and a halfe and no more wée do not read nor beléeue For as this time is applied to antichristes reigne so likewise is the time of 42. monethes and 1290. daies neither of which numbers doth precisely make thrée yéeres and a halfe Moreouer it is a vaine imagination to thinke that such an alteration as antichrist will make can be wrought in three yéeres and a halfe Further the doctrine of napistes concerning the comming againe of Helias is nothing but a Iewish fable as appéereth by the wordes of the apostles Matth. 17. Why do the Scribes say say they that Helias must first come Our Sauiour also declareth that Iohn Baptist was figured by Helias after a sort Their opinion concerning Henochs returne is also a méere fiction for neither in the Apocalypse chap. 11. nor in the 48. chap. of Ecclesiasticus which is all the ground our aduersaries haue to prooue these matters is there any apparance that hée shall come againe and bée slaine of antichrist So that if the papistes looke not for antichristes comming before they heare of Henoch and Helias they are like to bée much abused And as well may the old Britons looke for the returne of king Arthur as they for Henoch and Helias Lastly our aduersary dreameth when he beléeueth that within fiue and fortie daies after Antichristes death Christ shall make an end of the world and come to iudgement For if that were true then should not the end of the world come vpon such a suddaine as Matth. 24. Christ telleth nor should the same be kept from mens knowledge as he likewise teacheth that it shall Wherefore if the Noddy haue no better meanes to shift off the name of Antichrist from the pope then by determining the precise time of Christes second comming then the pope will assuredlie prooue Antichrist For that time no mortall man knoweth or can certainly know Now if the pope be Antichrist it is to no purpose to dispute whether he be one of Antichristes forerunners Yet because this Noddy will néedes for his owne pleasure dispute that question it will not be amisse for a fuller view of the mans folly to consider likewise of this his foolish dispute First to prooue that Antichrist hath his forerunners he alleadgeth a place out of b 1. Iob. 2. Iohn where he saith You haue heard how Antichrist commeth and how many are become antichristes But this prooueth that antichrist was rather then come and so directly Saint Iohn affirmeth saying That he was then in the world Which ouerthroweth the Noddies conceit of forerunners and sheweth that hée is runne out of breath and out of his wit and yet helpeth him nothing to shew that the pope of Rome is not antichrist for albeit the bishops of Rome were not antichrists in Saint Iohns time yet later popes of Rome furthering the mysterie of iniquitie that began couertly to worke in Saint Iohns time appéered plainly to bée antichrist and in them antichrist that before did worke closely and in diuers men and diuers places became openly to be knowne and reuealed Hée saith further that Turkes Mores tyrants persecuters and other wicked people and especially heretikes and sectaries are forerunners of antichrist But if this were so then might the pope also bée a forerunner of antichrist for any thing this proctor of antichrist can alleage to the contrarie surpassing all others in wickednesse and being the father and author of diuers heresies of which wée shall haue occasion to speake more héereafter And indéede séeing antichrist was long in the worlde before hée obteined his kingdome and that those that laide the foundation of his state went before the popes that openly reigned it is not strange to say that some popes were as it were pages and forerunners and workers of antichristes apostacie and that at the length other popes began to shewe themselues manifestly in his seat◠Do then wée sée this by-question helpeth him but little And yet to helpe himselfe our a P. 93 aduersarie for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 writeth 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 committing two faults in one Greeke word Afterward hee mooneth this question Whether Rome be Babylon or no and yet like a wise fellow hée saith it is not materiall whether it be or no. Which sheweth him to bée an idle discourser that mooueth questions that bée not to purpose Beside hée is deceiued much in his opinion For if new Rome figured by the whoore of Babylon Apocal. 17. bée the seate of antichrist and if his kingdome bée the westerne Babylon then doth the apostle plainly declare that the pope is antichrist For none hath reigned there of long time but the pope of Rome But that the state of new Rome as it is the seate of the pope is figured by the purple whoore Apocal. 17 and by Babylon it is prooued b Matth. Sutl de pontif Rom. lib. 5. already by reasons vnanswerable First the holy Ghost did signifie the destruction of old Rome or the Romaine empire in the 13. of the Reuel by the head wounded to death And therefore no reason that we should suppose hée declared the flourishing estate of the same empire in the 17. chap. which were nothing but to go backe foorth Secondly immediately after the destruction of Babylon and the purple whoore the holy Ghost speaketh of the mariage of the lambe and of the last iudgement which must ensue after the destruction of Babylon the purple whoore immediately Of which wée may gather that the popes kingdome and not the Romaine empire that is long since destroied is vnderstood by the purple whoore and by Babylon Thirdly Saint Iohn telleth vs that the beast whereupon the purple whoore did sit was to ascend out of the bottomelesse pit and was not yet in the world Necessarily therefore must we vnderstand the papacy of Rome and not the Empire of Rome by that beast that had seuen heads séeing the Empire was then most florishing and the papacy not yet established
and murder Christes lambes Our aduersary he passeth this ouer without touch and onely telleth vs That the popes power hath beene acknowledged in all Christendome for many yeeres and ages But he lyeth and forgeth in this also For the easterne churches neuer acknowledged this power nor could the pope euer sell his commodities in those countries for any mony The churches of Africke likewise resisted the popes vsurpations and forbad their people to runne to Rome eyther for fauour or iustice The Frenchmen neuer would receiue the sixt booke of decretalles His prouisions the kinges of England would neuer admitte his pilling legates were odious generally to all Christendome Finally albeit his tyranny preuailed much in latter times yet haue a Petr. de Alliac de refor eccl Conciâ— Basil grauam Gâ—â—man honest men declared the discontentement which they haue receiued by his burdensome lawes iniurious excommunications and most shameful exactions and pillages He telleth vs moreouer How Christ said to his Apostles Luk. 10. He that heareth you heareth me and he that contemneth you contemneth me But first he is mistaken in the persons to whome these wordes were spoken For these wordes were deliuered to the seuentie disciples and not to the twelue Beside were these wordes to be vnderstood of the apostles and their successors yet they concerne the pope nothing For he is no apostle béeing neither called immediately of God nor sent into al the world nor ledde into all truth nor being able to make his decretals of authenticall credite Hée is not the apostles successor for hée féedeth not nor preacheth nor doth anie part of apostolicall function Nay hee doth contrary to the apostles fashion murder Gods saints trouble Christian people and resist Christes doctrine The apostles taught such things as Christ gaue theÌ„ in instructions The popes publish nothing but fond decretals and strange doctrine not onely diuers but also in manie points contrarie to Christes Gospell and holy Scriptures But saith N. D. The bishops of Rome be successors in the apostle Saint Peters seat Which I do not altogether deny if he meane the first bishops of Rome which were indéede true bishops and succéeded Peter and other apostles teaching apostolicall doctrine So all other true and godly bishops also were successors of Peter albeit they claymed not this vniuersality and fulnesse of power which the pope pretendeth to belong to him But whatsoeuer the first bishops of Rome were yet this concerneth the pope nothing for he is no bishop nor teacher nor successor in Peters chaire but rather Simon Magus his successor buing and selling not onely sacraments and benefices but also mens soules He succéedeth also the Angelicks in worshipping angels the Carpocratians in dissolutenesse and worshipping images the Collyridians in worshipping the virgin Mary the Manichées in his halfe communions and forbidding of mariage to priests the Pelagians in extolling the force of nature and merit of works and infinite other heretickes in seuerall points of leud doctrine He succéedeth also Nero in the Empire of Rome rather then Peter that was subiect to Neroes gouernement He alleadgeth also the example of the scribes and pharisées and saith That Christ commaunded his disciples to obserue and do whatsoeuer the scribes and pharisees that sate in Moses chayre said to them And to speake truth he hath more reason to compare the pope to scribes and pharisers corrupters of the law then to the successors of Christes Apostles But yet will not this serue his purpose for our Sauiors meaning was to shew that such as sate in Moses seat and taught his law were to be heard albeit otherwise bad men But the popes do not sit in Peters seat nor in Moses chaire nor teach apostolicall or true doctrine Hée telleth vs further That railers shall not inherite Christes kingdome especially such as raile against Magistrates All which wee admitte For it is a sentence condemnatorie against the pope of Rome and his faction that of late time haue taken to themselues infinite libertie in all their writings to raile against christiaÌ„ princes and others not sparing any that is contrarie to their procéedings For witnesse proofe héereof I referre my selfe to the railing buls of Paule the third against Henrie the 8. of Pius quintus and Sixtus 5. against Elizabeth his daughter of Sixtus 5. and Gregorie the 14. against Henrie the third and fourth of France and of Sixtus 5. against the prince of Condey To Sanders Ribadineiraes Rishtons Anniball Scotus the author of the commentarie of the popes late constitutions and other most slanderous and railing libels against Quéene Elizabeth The wise fellow doth also condemne his owne scurrilous railing against sir Francis Hastings Against vs it maketh nothing that onely in plaine termes declare our aduersaries leud dealings sparing all euill termes as much as we can Neither doth this concerne the pope that is neither Magistrate nor good Christian For that which this Noddy writeth How the pope is a spirituall Magistrate and hath a higher degree of authoritie then temporall magistrates and that he doth represent immediately the person of Christ Iesus is nothing but a péece of his frierlike folly and ignorance in spirituall and temporall matters For if such high authoritie had béene giuen him no doubt but wée shoulde long ere this haue séene authenticall writings of this donation and haue heard of the particulars Now wée must take these words as procéeding from a writer of antichristes marke that for Christ woulde commend vnto vs antichrist He telleth vs That all ancient diuines and doctors for aboue a thousand yeeres togither haue taught that it is blasphemie to raile at the bishop of Rome appointed by Christ to gouerne in his place and damnation not to acknowledge his authoritie And yet he is not able to shew either one sound diuine or doctor that hath so taught Nay he is not able to name many canonistes no nor schoolemen that haue so written or spoken Thomas Aquinas a 2.2 q. 13. teacheth him That blasphemie is against God Syluester Prierius b Summa in verb. blasphemia saith Blasphemy is a sinne against God properly which he prooueth by the authoritie of Saint Ambrose and improperly against saints But the pope is neither God nor saint Nay if it bée blasphemy to attribute to man that which is proper to God as the foresaide schoolemen teach then do the papists blaspheme that giue to the pope Christs power to remit sins sticke not to call him a god on earth All ancient fathers of the church had the bishop of Rome in no other estéeme then they had other godlie bishops neither did euer any one suppose that it was damnation not to acknowledge his authoritie Nay his vniuersall authoritie ouer all the church and infinite power in deposing princes not Caluin and Luther but all ancient writers doe gainsay and denie So that vnlesse the Reader haue great patience in this place hée will hardly endure to read so shamelesse and
in these Iohn 21. Feede my lambes feede my sheepe In the wordes written by Matthew he telleth vs That the principalitie of the church is promised to Peter as the words themselues do shew and the consent of ancient fathers both Greeke and Latine doth expound In the latter hée saith Peter was made pastor generall of all Christes flocke as both the words themselues do import and all antiquitie with one consent hath euer taken the sense to be And this is the commission these are the recordes these the proofes which he vanteth of But if hée acquit not himselfe the better he will be taken and conuicted for a forger of false patents and commissions for a falsifier of recordes and for a corrupter of fathers and a vaine pretender of antiquitie And all that read his vaine writings with iudgement will condemne him woorthie if not to haue his eares clipped because our procéeding is not before the tribunall of iudges yet to haue his coxcombe pared for crowing and crying so loude and so proudly vpon so little cause For first the wordes of Christ are not Thou art Peter or a Rocke As hée forgeth changing a proper name into a noune appellatiue but simply Thou art Peter Secondly he confesseth himselfe that Christ in the first place giueth nothing but onely promiseth Now it is no warrant for any to alledge a promise of a commission vnlesse he canne prooue an act passed or else exhibite the commission it selfe Thirdly nothing is here promised to Peter but the keyes of the church But those keyes are common not onely to the apostles but also to all true pastors and successors of the apostles and therefore cannot signifie any sole monarchicall or supreme gouernement of the whole church Fourthly suppose that Peter were in this place promised to be made the rocke and foundation of the church which as the fathers expound it was onely in respect of his confession or of Christ the rocke which he confessed yet that is no priuiledge nor matter properly belonging to Peter but a common graunt made to all the apostles who in respect of their doctrine and after a sort may be termed the a Ephes 2. Apoc. 21. foundation of the church Fiftly it cannot be shewed that any gréeke or latin fathers do so expound the wordes Matth. 16. as if Christ meant to giue to Peter the sole monarchicall gouernement of the church Let them speake in their owne wordes and he shall perceiue it to be as I say Nay it appeareth by Bellarmine himselfe that no such matter canne be prooued by the fathers Sixtly Christ saying to Peter feed my sheepe and redoubling his charge thrée times gaue him not any new authority but rather stirred him vp to the execution of his office and sought to draw from him a thréefould confession to answere his former thréefould deniall And so saith Nazianzen in Orat. in sanct epiph lumina and Cyrill vpon Iohn Lib. 12. c. 44. and Augustin tract 123. in Ioan. de vtilit poenit c. 1. serm 149. de tempore Seuenthly the charge of féeding was as well committed to all the apostles Matth 28. as to Peter Iohn 21. Lastly not one of the fathers doth by these wordes prooue that Peter was ordeined the monarchicall and sole supreme gouernour of the church Saint b In c. vlt. Luc. Ambrose saith That Peter was preferred before all the apostles but he speaketh not of his office or function but of loue affection For speaking of all the apostles he saith c Ibidem Similiter praedicandi his per totum orbem mandat officium Saint d In c. Ioan. vlt. Augustine saith onely That Christ committed his sheepe to be fedde of Peter But so hée did also commit them to be fedde of the rest of the apostles when he gaue them authoritie to teach all nations e In c. 21. Ioan. Chrysostome saith That Christ committed to Peter the care of his brethren but we may not imagine that other apostles were carelesse or had no care committed to them neither may we imagine that all are supreme and sole gouernors that haue care committed to them Epiphanius doth a In Anchirat testifie That Christ committed his sheepefold to Peter So do the holy scriptures testifie that the apostles had all commission to féede Christes shéepe and to gouerne his folde But saith our wise aduersarie b P. 101. These wordes Pasce ouesmeas were spoken to Peter in preeminence and highest degree But Saint c De simplic Praelat Cyprian and d C. In nouo dist 21. Anacletus that were wiser then he make all the apostles equall in power and apostolicall dignitie and the common commission giuen to all doth prooue them equall And least any might surmise that the apostles receiued any power from Peter the apostle e Gal. 1. 2. Saint Paule saith hée had his authoritie from God and not from man and Receiued nothing from the rest of the apostles Most vaine therefore and foolish is all this our aduersaries discourse concerning the supposed monarchie of Peter But whatsoeuer is to be supposed of Peter yet that concerneth the pope of Rome that is more like to Nero and Heliogabalus then Peter iust nothing For he is not the Rocke of which Christ speaketh he hath not the keies of heauen deliuered vnto him hée féedeth not Christes shéepe nor liueth in poore estate and contempt nor suffereth persecution as did the holie apostle saint Peter But saith the woordy Warder our aduersarie All the christian worlde hath made euer this most certaine and infallible deduction that Christ gaue not Saint Peter these eminent prerogatiues for himselfe alone but for his posteritie and successors also that should ensue him in his seat to the worlds end As if whatsoeuer Saint Peter had must necessarily descend to his counterfect successors the popes of Rome Beside that the vanitie of this bragge of all the christian worlde and of the infallibilitie of this collection may appéere in diuers particulars First it is cléere that diuers of Peters prerogatiues were personall as to haue his name changed to bée called Cephas to worke miracles to speake with toongs to confesse Christ thrée times and such other like And therefore strange it is that this ignorant fellow durst either talke of all the christian worlde wherein he is but a stranger or woulde say that all the christian world beléeued these prerogatiues of Peter to belong to the popes of Rome Secondly it can neuer be prooued that Peter had or that the worlde beléeued that hée had power to depose kings to translate kingdomes to dispence with othes to grant pardons to release out of purgatorie to heare appeales out of all the worlde and such like points of the popes power Thirdly admit Peter had apostolicall power ouer the whole worlde yet neither was that proper to Peter nor did any sounde doctor of the church or true Christian imagine that whatsoeuer belonged to
Peter descended to the pope of Rome Fourthly the aduersaries themselues cannot prooue this succession by any such infallible and certaine deduction as is pretended Wherefore vnlesse this Noddy can shew first that the pope hath succéeded Peter in the generall charge of apostolicall gouernment and teaching throughout the worlde and secondly that the pope is a true bishop pastor and successor of Peter and thirdly that neither the bishops of Antioch nor Caesarea nor Ioppe nor Lydda where Peter taught nor any saue the bishops of Rome succéeded in Peters seate and fourthly that the popes authoritie in giuing lawes in censures exactions dispensations iudgements was generally allowed and neuer contradicted and finally that he still holdeth the apostolike doctrine and faith intirely and admitteth no heresies nor false opinions in religion vnlesse I say he prooue all this he is at the end of his reckoning for the popes authoritie and sheweth himselfe to bée but a vaine babler and a foolish challenger that euen in the midst of danger conueieth himselfe out of the steccato And I do much woonder that all true Christians do not suspect this manner of procéeding and detest the pride and vanitie of this discourser that leaueth his miserable disciples more perplexed then before For he teacheth that vpon paine of damnation they must subiect themselues to the popes authoritie and yet when it commeth to the iumpe he is neither able to iustifie the popes authoritie in making and dissoluing lawes nor in ordering bishops throughout the worlde nor in iudging of controuersies nor authorizing the scriptures nor in dispensing in cases reserued nor in deposing princes nor in raising warres and handling both the swords and such like matters Nay he is not able to prooue that he is Peters true successour or a lawfull bishop He teacheth subiects to rebell and setteth princes to murder Christians and blinde papists blindely obey and yet no warrant can the popes proctor bring to iustifie the popes strange desseines and dooings Onely he endeuoureth in the last end of his pleading for the pope to shew That this land ought especially to respect the sea of Rome for beeing twise conuerted from paganisme to Christian religion and that first by Eleutherius then by Gregory the first which were both bishops of Rome And here he triumpeth and thinking that he hath satisfied his reader with an exquisite and delicate dish at the ending of his papall banquet he taketh away the table and biddeth all his guests Proface and à dieu But if his readers be not more wary while they thinke to be fed with holesome meat they are like to be gulled which googeons This gull certes in this his catastrophe séemeth to haue no other purpose For first it is a méere fable to say that this land was conuerted from paganisme either by the one or by the other of these two For Christianity was in England long before Eleutherius time and stories say he did onely and that by his deputies christen king Lucius And when Augustine the monke came to the Saxons the Britons long before that were Christians Secondly neither did Eleutherius nor Gregory preach the faith here nor giue much aide to the conuersion of the people of this land Onely Eleutherius sent Eluanus and Meduinus two Britons otherwise called Fugatius and Damianus to king Lucius and Gregory sent Austin the monke hither But the Saxons were conuerted by certaine Britons and French that could speake the Saxon language and not by Austin that could do nothing but hould the crosse like a crosier-clerke whiles others preached Thirdly albeit this land had béene conuerted by Eleutherius and Gregory yet this is but a personall fauour rather making vs beholding to those two then to those that succéeded them To prooue that we owe any obedience to the sea of Rome for that cause this argument is all too weake For the church of Rome was first conuerted by those that came from Ierusalem yet doth not Rome yéelde any obedience to the bishops of Ierusalem Nay they haue forgotten Saint Paul whome we are assured preached at Rome and do all depend of Peter Likewise the Phrysons and Germanes were conuerted by Saxons out of England yet do they not subiect themselues to the church of England Fourthly the late popes of Rome haue béene alwayes beholding to the kings and people of this country One king gaue the tribute of peter pence others gaue them great priuiledges and authority by which meanes they drew out infinite treasure out of England Bonner a In praefat in lib. de ver obed saith that the reuenues of the pope out of England were equall to the kings reuenues In requitall whereof the popes haue b Matth. Paris sent to our princes either glasses or feathers or rotten bones or paper lead and such like toies Adrian the fourth gaue to our princes a title to Ireland which he had no power to giue Innocent the fourth to king Henry the thirdes sonne gaue a bare title to the kingdome of Naples which cost infinite treasure in the end prooued a méere mockerie Other popes haue shewed theÌ„selues alwaies opposite to the English nation to the kings of this realme No sooner had the pope intelligence that William of Normandie was purposed to come with a puissant armie to conquer this lande which coulde not be done without great waste wracke and slaughter but hée c Matth. Paris caused his standard and ensignes to bée halowed and blessed So much did it please him to heare of an inuasion of our countrey and so holy a thing did warre and waste of this kingdome séeme vnto him Another pope did vpholde Thomas Becket and his rebellious consorts against king Henry the second fauored his professed enimies and in the end forced him to a most shamefull penance d Matth. Paris in Ioanne Innocent the thirde thundred out his excommunications against king Iohn and stirred vp forreine enimies against him Neither did he euer cease to pursue him vntill such time as he had made both the king himselfe and as much as in him lay all his people tributarie to forreiners At which when the Nobilitie and people of England repined the furious pope in great choler e Ibidem sent out his interdictions excommunications and curses against them and neuer ceased to pursue them as long as he had meanes to hurt them In the warres which the kings of England made in France for the obteining of their right in that kingdome the popes crossed them by all meanes possible and declared themselues vtter enimies to our nation being glad of any calamitie that hapned to vs and sorrowfull for our good successe But neuer did anie declare more malice against any of our kinges then Paule the third against king Henry the eight the Quéenes most noble father as appéereth by his most execrable a D. Sanders de schâ—sm lib. 1. bull which he published against him For therein hée doth not onely curse
then the king taking vpon him to be the Popes champion persecuted poore Christians with great iniustice and cruelty And vsing the pretence of popish religion sought both by force of armes and fraudulent practise to vsurpe the dominions of other princes and to establish a tyranny among such people as by armes he had oppressed Hereupon let the world iudge whether Sir Francis had not reason to exhort all true English to oppose themselues against such ambition pride vsurpation treacherous practise iniustice cruelty and tyranny and whether any man in such a case could haue said lesse But if he had said more yet the kinges strange procéedinges against his sonne Charles testyfied by pope a Vita Pij 5. Girol Cat. Pius himselfe against his wiues complained of by the French against the prince of Orenge and the people of the low countries recorded in the actes of the Duke of Alua and testyfied by diuers apologies of the prince of Orenge and the states and knowne to many yet liuing against his subiectes of Naples and Milan reported in Natalis Comes and diuers histories against the Portingals witnessed by the historie of the conquest of Portugal by Don Antonio the king wrongfully dispossessed of his country and best knowne to the Portingals against the Quéene of England knowne to the world and recorded in the processe against Lopez the physicion and partly testyfied by Gierome Catena in the life of Pius Quintus against the secretarie Escouedo and Antonio Perez and the state of Arragon published to the world in a treatise for that purpose these procéedings I say and his whole life recorded in histories would sufficiently iustifie the same Against which recordes and testifications the idle talke of this addleheaded Noddy Concerning his catholike maiesties opposite vertues of his sweete nature and cōdition of his princely behauiour pious gouernement deserueth neither credite nor consideration He was of so swéete a nature that for certaine monthes before his death neither his physitions nor surgeōs nor others without good preseruatiues could endure to come néere him albeit his clothes and lodging were neuer so swéetely perfumed So excellent a thing it is to bée swéete natured Hée saith also That by the witnesse of enuy king Philip is cleered Percase hée himselfe in this frierlike declamation degorged in the kings praise taketh on him the person of enuie and so cléereth him Otherwise all the water in the baie of Alcasson woulde neither wash him nor cléere him Where sir Francis doth obiect to king Philip certaine dangerous practises héere in England during his mariage with Quéene Marie this idle discourser not remembring his title of Warde-word leaueth his garde and runneth into a néedlesse discourse Of the state of things in Queene Maries time while the Spaniards were in England As if it were in questiō what was then done in England and not how king Philip caried himselfe in Spaine and all other places or else as if the state of thinges in England concerned king Philips humors and qualities any thing at all Well let vs notwithstanding see what this idle iangler hath to say for the state of matters in England Hée saith first That king Philip paide the expences and for the furniture of the mariage with Queene Marie and how the two Spanish and English nauies that accompanied the king when hee came into England were at his cost vntill they came to Portesmouth and the whole traine from thence to Winchester and that the mariage was celebrated at his charges But what is this to the discharge of his promise concerning the relation of the state of England Besides that this narration is full of vanitie and falshoode For what is more vaine then to bragge that the king defraid the charges of his seruants and attendants or that hée paid the charges of his owne mariage What more consonant then that the husband and goodman of the house shoulde bee at the charge of his wife and houshold What a ridiculous thing is it to vaunt that the king paide all charges betwéene Portesmouth and Winchester when either little or nothing was spent in the iourney The falshood of his narration may be controlled by the accounts that are yet to bée seene in the auditor generals office and in the Eschequer For thereby it is apparent that the Queene not onely defraied the charge of her owne fléete but also spent infinitlie about the furniture and preparations for her mariage Money certes euill bestowed For neuer was mariage more vnhappie either to the prince her selfe or her state Secondly hée telleth That the Spanish nobles and gentlemen came furnished with necessities and money It is maruell he setteth not downe also how they came furnished with Moriscoes and Negroes and horseboies and such Canalliary All which pertaine as much to the purpose as that which hée setteth downe of the nobles and gentlemen But bée it they came well furnished yet that deserueth no great commendation As for their expences they could not be great séeing most did eate vpon the Quéenes charge and the rest ate bread by the ounce and drunke water by the quart and yet all of them coulde not auoide to come in merchants bookes Thirdly hée saith That the priuie councell was not altered by the king As if that were not a point following vpon the conditions of the mariage Beside that albeit he altered nothing yet through the subtiltie of Winchester the Councell was at his deuotion and shoulde no doubt haue béene altered but that he was preuented by the Quéenes death Fourthly he vaunteth much That he honored the English Nobilitie and gaue many of them great pensions But hée shoulde do well to name those that were so honored and enriched by king Philip. For it is more then I can learne Howbeit it is no strange matter if for to effect his purposes he was at some expence For fishers when they angle for fish must bée at the charge of the baite and fowlers that séeke to catch birdes must draw them to their nets by casting them meate Like vanitie he vseth where hée sheweth That the king honored highly English captaines and soldiers and made them equall in all points of seruice with the Spaniard As if it were a high point of honor for English to bée made equall with Spaniards Beside that all the honor the king did them was to suffer their throtes to bée cut in the sacke of Saint Quintin and the seruice ended to send them home poore bare and naked Hée affirmeth also That the king made our merchants free to enioy all priuiledges throughout all his kingdome Which is a plaine and most notorious vntruth For neither were they suffered to trade into the Indies nor had any more priuiledge in Spaine the Low countries then méere strangers as is euident by the merchants bookes now to be shewed if néede bée It is also a méere fable That the king in all quarrels betwixt English and Spaniards shoulde fauor the English
by the popes demandes to the king that could not be effected without greater authority by the propositions made by king Philip to the counsell to enlarge his power and release the rigour of the conditions whereto he was tyed by the kings secret working to draw ouer Spanish soldiers and his practises to possesse himselfe of the nauy and the principall portes and fortresses of this kingdome by wordes commonly giuen out by the testimony of Sir Francis Englefeld if he were aliue and would say truth and also of diuers others of the nobility by the ambitious humors of the Spaniard and finally for that otherwise his aduancement by this mariage would haue amounted to nothing And if in the low countries where he is but duke or earle he hath sought to be an absolute king we may not doubt of his purpose in England where he had the title of king and possessed the Quéene Where the letter saith That king Philip meant to haue altered the counsell to possesse the hauens to make new fortes to furnish them with his owne men to change the common lawes to bring in the Spanish inquisition and Spanish lawes and to impose strange taxes vpon vs after the fashion of Spaine he thinketh it sufficient to answere first That no such thing was attempted by him and secondly That all this was prouided for in the conditions of his mariage with the Queene But his slender surmises are all too weake to crosse such violent purposes For albeit béeing preuented by the hand of God that tooke away the Quéene he could not put matters in execution yet doth it not follow that he neuer had any such purpose or intention Againe it is a fond thing to imagine that the king could be tyed with wordes and conditions when experience teacheth vs that neither promises nor othes nor lawes of God nor lawes of nations could bridle his ambition He was a Guicciardin de paesi bassi precisely sworne to obserue the priuiledges and lawes of the low countries Yet did he obserue none but contrary to all order change the councell of estate bring in the inquisition and enlarge the authority of the ecclesiasticall state erect citadelles place garrisons and impose strange taxes vpon the people And if the Duke of Alua did this by his direction in the low countries no doubt but he would haue doone the same himselfe in England if he had atteined his purpose and had not béene crossed by the Quéenes death And that this was his full intention we haue already shewed by diuers argumentes beside the testimony of the letter These therefore are no bugges nor imaginations but true collections grounded vpon principles of state and the kings actions Héereby also we may gather that we were happily deliuered from the thraldome of the Spaniard more grieuous then the thraldome of Egypt as their rigorous dealing with them of the low countries may plainely enforme vs. Where among strange taxes imposed by the Spaniards one is mentioned most strange That the subiect payeth for euery chimney and others are noted as not common that some pay by the poll and all pay for their victuals so that a man cannot eat but the king must be paid as if he were a common host as indéede he kéepeth a common tauerne in his court after a base fashion that a man cannot drinke but the king will gaine somewhat our aduersarie wondreth That any should publish such childish toyes But the Spaniardes and the kings subiects in other places do find that the burthens are so heauy that neither children nor yet men are able to beare them And albeit there is percase some error in the particulars yet the sum is not much mistaken For throughout the kings dominions a tribute or taxe is paid for all things bought and sould in the market Neither is any marchandise exported or brought into the country or passed from place to place but there is a custome paid Of late there is a tribute exacted not onely for euery Hanega of corne ground at the mill but also for salt Neither are the countries of Biscay Arragon Nauarre Catalonia or Valentia so frée as our aduersary pretendeth In Flanders according to the Spanish stile the duke of Alua imposed a tenth and twentieth part vpon all the kings subiectes a tribute neuer exacted in the Turkish dominions Now then if the king exact such payments vpon his owne frée subiectes in what case are they like to be that he shall vanquish with his sword Where it is declared in the letter That the king purposed to roote out the nobility of England and to bring the commons to beggery and to sell all not aboue twentie yeeres ould for slaues our aduersary doth terme this narration sottish and impudent and asketh How this beeing contriued in England could be discouered by one in Spaine But whatsoeuer termes the relation doth deserue certaine it is that this manner of procéeding is most inhumane and barbarous and not so improbable as the warder would make it For first we may not thinke that the haughty minde of the Spaniard could either be content with a simple reuenge of wrongs or conteined within the boundes of common lawes and customes Secondly we know that the popes malice is so great against such as spurne at his authority that he stirreth vp all the world against them and Giueth them for slaues to those that canne take them as a Sander de schism lib. 1. Paule the third did giue the English in Henry the eight his daies Thirdly it is most notorious that in the Indiaes they haue practised all these barbarous cruelties so that they haue almost dispeopled diuers countries that were very ful of people at their first comming thither Fourthly the example of our neighbours of the low countries that liue vnder the Spanish yoke and haue their nobility eyther extinct or debased and their liberties abolished and liue in great slauery may shew vs some part of their purposes and as it were the plot of their gouernement Lastly in their fléete that came against vs anno 1588. beside store of halters and fetters prouided to bind our poore countrymen that should be taken prisoners and were already taken in conceit there were found in Don Pedro de valdez his ship diuers engines and irons to marke such as should be taken for slaues Adde héereunto the testimony of him that wrote the letter out of Spaine mentioned by Sir Francis and did vnderstand by good intelligence the resolution of the Spaniards in this point and wée shall not néede to make question but that this was indéed intended and resolued against our nation Neither coulde hée reueale this secret vnlesse it had come to his notice which might by diuers meanes come to passe For albeit the king hatched this purpose first within his owne brest yet was the same communicated to others and so made knowne in Spain to those that shoulde concurre in the execution of it Such abominable treasons God would
the Iesuites good liking For he is much offended that any should speake either for truth or state against publike enemies and traytors and would most earnestly pray you that you would be pleased to suffer him and his consortes to vndermine the state and to stirre vp rebellion and cut honest mens throtes without any noise or question made about the matter And because Sir Francis hath exhorted his countrymen couragiously to withstand the Spaniards and other publike enimies and speaketh plainely what we are to thinke of him and his consortes he calleth him A troublesome stickler and saith He is transported with violent rage against potent and annointed princes and in diuers places chargeth him with railing and slandering heere imputeth to him Base detractions and contumelious fictions and giueth him many other verie bigge words degorged out of his wicked and impotent malice against good men As if it were not lawful for vs to defend our selues or touch our enemies but in such manner and forme as this criticall Aristarchus and new teacher of formes of spéech shall like So ridiculous and absurd a Noddy we do encounter such vnreasonable requests we are to answere as may further appeare by the sequell of his discourse My first petition a P. 120. saith he Should be Note I pray you that he saith Should be and not Is. Whereby we may vnderstand that this proud companion disdeineth to make petition to your Lordships Signifying onely that if he might abase himselfe so low as to make petition to such as he accounteth heretickes That then his petition should be to restraine such turbulent spirits as those are which more of a madde and malicious kind of wantonnesse then of witte do loose their tongues with ouermuch liberty against the honor of mighty catholicke princes abrode So his complaint is that we loose our tongues to speake without witte thinking percase because he and his consortes do raile against Christian princes wittily or rather saucily that they may do it fréely and lawfully His desire is That turbulent spirites may be restrained But he doth not consider that this concerneth him and his consortes the Iesuites and popish faction very néere For they are the turbulent spirits stirred vp by satan to trouble kingdomes and enflame warres throughout the world as before hath béene in part declared b Discouery of William Critons errors Criton was taken with diuers plats for the inuasion of England He holpe to stirre warres in Scotland They are therefore Turbulent spirits and condemned by their owne consorts and all the world for such As for vs it toucheth vs nothing And therefore we willingly subscribe this petition and would wish that all Christian princes would take a course with such as publish libels and slanderous calumniations to the disgrace of princes and states For none haue more cause to complaine then we Paule the third published a slanderous bull or libell against Henry the eight Which was seconded with a bitter inuectiue written by cardinall Poole Pius 5. and Sixtus 5. a In bulla Pij 5. Sixti 5. haue d spoken their pleasure against her Maiesty b Sanders Ribad de schism and this kingdome Sanders Ribadineira and Rishton haue e written bookes full of most impudent calumniations against diuers catholicke princes f Cardinall Allen hath passed all that went before him in bitternesse and malice c In his letters to the nobility and people of England and Ireland The like course haue they taken against Henry the third and fourth of France and diuers noble princes of that kingdome Parsons the Iesuite himselfe alone hath published cart lodes of libelles Time therefore it is to stoppe the mouthes of such barking curres and to tye them vp for barking But why would he haue such turbulent Spirits restreined He saith That the furious hatred of Sylla and Marius of Pompey and Caesar was kindled by certaine opprobrious speeches vttered by some of their followers But he should do well to shew his author and prooue his words true least he be taken for a false forger of examples I could yet neuer vnderstand any such matter And therefore let him take héed least for want of good handling he marre the fashion of his first petition His second petition is That your honors would resolue to be mediators vnto her Maiestie for some more gentle mild and mercifull course to be taken with papistes Wherein First he doth greatly wrong her Maiestie charging her with rough vnmercifull and cruell dealing against papistes who hath so much spared them that to many it is thought that she hath neither had sufficient regard of her owne safety nor of the peace and security of her subiectes Secondly he doth couertly charge your Lordships That you haue borne a hard hand ouer them and assisted her Maiestie in her vnmercifull dealing Thirdly he is so saucy as to make you his factors and mediators in a cause most irreligious and impious most dangerous to her Maiestie and the state most odious to her most loyall subiectes and most vnreasonable in regard of the petitioner and his consortes and this I will briefely shew leauing the consideration and prouision for the rest to your honors Most impious it is to perswade a toleration of popish religion béeing a doctrine full of heresies and not cléere of Idolatry as is notorious to all that know it and shall God willing be fully prooued héereafter And if it be impious to perswade it we must thinke that piety will not suffer vs to yéelde it Our a Matth 4. Sauiour saith It is written we must worship the Lord our God and serue him onely and that is the briefe of the first b Exod. 20. commaundement Thou shalt haue no other Gods but me Now how is God onely serued where the idole of the altar and euery crucifixe is worshipped with diuine honor How do they serue God alone that make angels and saintes their mediators and communicate gods honor to them Besides that it is nothing but idolatry and Worshipping of strange Gods as saith c Aduers haeres Vincentius Lirinensis to embrace and stifly to maintaine heresies For heretickes no lesse reuerence their opinions then the Gentiles their gods Nay Saint d De vera relig c. 38. Augustine saith That it is the vilest kinde of idolatrie for men to worship their owne fancies and obserue that for a religion which their deceiued and swelling mindes imagine The apostle forbiddeth the Corinthians to haue any societie with them that e 1. Cor. 5. worship and serue idols And sheweth that there is no fellowship betwixt light and darkenesse nor company to bée kept with Infidels Nolite saith hée f 2. Cor. 6. iugum ducere cum infidelibus quae enim participatio iustitiae cum iniquitate Aut quae societas luci ad tenebras Quae autem conuentio Christi ad Belial Aut quae pars fideli cum infideli Qui autem consensus templo
of saint Iohn His whoorish allurements to idolatrie and heresie wée value not And if this bée meanes of peace and no other then welcome warres nay welcome rather death For who had not rather endure ten thousand deathes then die the second death and kill his owne soule Our aduersarie saith that her Maiestie hath béene inuited curteously to come to the pope But we thinke it strange curtesie to stirre vp rebels against her to curse her to hire desperate cutthrotes to murder her and empoison her But were shée inuited curteously yet simple are the birdes that suffer themselues to be taken at the foulers call Vlysses heard the Sirenes songs but hée would not come néere them As for the French kinges example it is not to purpose Hée to winne a kingdome might do as it pleased him but if her Maiestie shoulde so do shée shoulde hazard that kingdome which shée possesseth already quietly rather then winne one poore towne or hamlet Nay shée shoulde hazard her soule Beside that her Maiestie is rather to follow the examples of godly kinges that abolished idolatrie of godly emperours that woulde not admit heresies in their states of her noble father that ouerthrew the popes vsurped tyrannie in this land her owne former noble actions then others Of the French kings act wée dispute not Onely wée desire God to open his eies that hée may sée how he standeth Secondly hée telleth vs of the qualities of Clement the eight and the king of Spaine reporteth him to be A meeke milde sweete and holy man and calleth king Philip Salomon the peacible And certes euill shoulde hée deserue his hire if he did not set out these his two old masters with extrauagant praises But as in the fairest monuments and most glorious sepulchres there is ofttimes nothing but rotten bones so I thinke while men thinke in these two to finde treasure they shall finde nothing but rotten bones and corruption Clement the eight is a seuere persecutor of Christians and not very gentle to cacolykes as appéereth by the excommunication of Don Cesare Duke of Ferrara against whom hée thundred with fire and sworde and manie foule words Outwardly hée pretendeth to bée a shéepe but inwardly hée is a rauening woolfe a saint in shewe but indéede of a filthie and a When he was in Minoribus he was knowne to be a great hanter of bordels vncleane life A bishop in name but indéed antichrist King Philip is now dead and loth I am to rake into his ashes further then I néedes must especially hauing saide much of him alreadie But the name of Salomon no man can deserue woorse then hée being neither extraordinarily wise nor very studious of peace of which two his best friendes do testifie the first and the latter is prooued by his troublesome reigne that neuer was without warres either with French Dutch Italians Portugals or English But were the first neuer so milde yet his office is wicked his doctrine heretical his practises detestable and were hée not so yet what peace can bée honorable that bringeth with it slauerie or composition firme with him that kéepeth no faith nor promise Neither can wée looke either for honorable or sound dealing with the Spaniard so long as hée dependeth on the pope Hée may percase desire fauour for his faction but will yéelde no exemption from inquisitors to true Christians Hée will desire to trade with vs wée shall not I thinke trade into the Indies Finally hée will not yéelde vs and our associates either reasonable and equall conditions or firme assurance If hée please to doe it and can do it I knowe none but is most desirous of peace Thirdly hée saith There is no cause of doubt of dutifull behauiour of English cacolykes at home and abroad But his saying sheweth that he hath neither shame nor honestie in auouching thinges so false What Is there no cause for vs to doubt when wée sée how they are linked to the greatest enimies this kingdome hath and take themselues neither bounde by oath nor affection further then the pope giueth them leaue Do wée looke for more loialtie at their handes then wée haue already founde at the handes of their predecessors and consorts Do wée thinke that sodainly these serpents will cast off their skins or loose their stinges Do we not sée how vndutifully the papists haue behaued themselues in Ireland and how they haue reuolted from their liege soueraigne and that these warres were stirred by priestes and Iesuites Haue we not heard what massacres they haue committed in France and how they haue leagued and confederated themselues against their kinges Do wee not knowe howe in England they haue rebelled against their Souereigne Ladie and sought to murder her and empoison her and betray her and her countrey into the handes of Spaniards and forreine enimies What impudencie then or rather furie doth possesse this Noddy that he shoulde say that There is no feare of their dutifull behauiour He answereth that Their first and highest desire is that her Maiestie woulde returne to the sea of Rome and that by this act all difficulties and iealousies woulde be ended and taken away But hée may as well say that by yéelding to the Spaniards all controuersies woulde be ended Certes as well may the one be done as the other and yet neither without manifest impietie against religion without perpetuall dishonour to our nation and vtter destruction of the countrey This is the woorst that can happen to a nation shamed spoiled beaten vanquished and yet with these execrable rinegates it is the first and highest point that they desire as themselues confesse seeking nothing more then our hurt dishonor and destruction They studie to ruinate religion to bring her Maiestie their countrey into slauerie Nay and when they haue their desire they are nothing néerer For they may not thinke that all English men are so base that euer they will endure either the idolatrous masse or the tyrannie of the pope or the cōmand of strangers Neither can any true English endure to receiue conditions either from pope or Spaniard much lesse that they shall haue power to dispose of this crowne and gouernment If then this be their desire we are come to a full stoppe this as long as wée liue neither will nor can with honor or safetie or conscience be yéelded Their second desire is as their proctor telleth vs That they may haue the same libertie for their consciences in England that our brethren haue in France and Germany But wee haue answered alreadie that it were impious dishonorable dangerous and vnprofitable to grant any such matter Neither is the case of France and Germanie like to this countrey There religion was alwaies openly professed and that by grant of princes and consent of the people Héere poperie since her Maiesties gouernment was neuer permitted But if our aduersarie coulde assure vs that our brethren in Spaine and Italy might without danger professe the Gospell and that
Gregory the first albeit he would not haue images of saintes broken downe yet condemned the worship of them and Epiphanius vtterly misliked the vsing them and setting them vp in churches which sheweth the antiquitie or rather noueltie of imagery or to say better idolatry in churches The second Nicene councell celebrated about the 774 yéere of our Lord and the fathers there were the first that went about to establish the worship of images but that idolatrous synode was oppugned by the councell of Francford and of long time after could not generally be receiued 54. In times past Christians were wont reuerently to entombe holy Martyrs and to call vpon God at their monuments But now the miserable papistes of late time haue begun to dig them out of their graues and to kisse rotten bones and ragges and to worship them and to pray to the martyrs nay to worship those that are no martyrs And euery day as there is no end of mans curiositie they make more saints and institute more pilgrimages and masses in their honor Of late time they haue begun to frequent the Lady of Loreto of Monserrat of lames of Compostella and infinite other such like saintes and places 55. By a late decrée of the councell of Florence about the yéere of our Lord 1434. The pope was declared to be head of the vniuersall church and Christes true vicar and Peters successor in the gouernment of the vniuersall church which declareth the noueltie of the papacie 56. That the pope was aboue the councell was decréed in our fathers time by Leo the tenth in the Councell of Laterane Which sheweth that till then it was commonly holden that the gouernment of the vniuersall church was aristocraticall and not monarchicall and that the councell was reputed supreme iudge of controuersies of faith and all ecclesiasticall matters and not the pope 57. In ancient time the pope neither was borne vppon mens shoulders nor had his féete kissed of great princes nor wore the crosse in his slippers to shew that hée treadeth down religion with his féete Nor had hée a triple crowne on his head nor was hée garded with bandes of soldiers nor attended on by princes and cardinals nor had he swarmes of friers and monkes to defend all his pretenses and claimes Quod solius papae pedes principes de osculentur wée read first in Gregorie the seuenth his dictates the rest we find in later records of the popes ceremonies 58. It is not long since that the pope hath vsurped power ouer generall councels and taken vpon him sole power to call them dissolue them and confirme their actes For in ancient time the councell iudged the pope as appéereth by diuers councels of Rome and by the late councell of Pisa where Alexander the fift was chosen pope and by the councell of Constance where thrée popes were deposed and by the councell of Basilea that deposed Eugenius the fourth 59. Of late time the pope hath taken on him power to make lawes to binde the whole church and to place and displace bishops and prelats at his pleasure Lately also hath hée begun to beare himselfe as supreme doctor and iudge in matters of religion in hearing of appeales out of all prouinces and in excommunicating of princes and emperors throughout the worlde 60. Vntill Boniface the 9. his time he was not Lord of Rome nor did hée beare himselfe as a temporall prince for that is testified by Theodorie of Niem and diuers other writers of histories 61. Gregorie the seuenth was the first that tooke on him to depose emperors as appeareth by his dictates and by his bloody warres Before his time it was a rare matter to sée a pope intermeddle with warres or gouernement of kingdoms After the time of Gregory these that pretend to be Peters successors prooued the onely firebrandes of all the warres and troubles in christendome 62. Before Innocent the third his time it was neuer adiudged a matter capital to thinke otherwise of religion or the sacraments of the church then the pope of Rome beléeued and taught He first persequuted Christians with all extremities and now it is the popes common practise to kill all religious Christians that shall contradict his vsurpations 63. In ancient time the popes were confirmed by emperors and neuer durst pretend a right to depose princes Now they deny any to be emperor but such as is sacred by the pope and do take to themselues power to depose princes and to cause subiectes to rebell against them 64. The first Christians albeit not tyed to emperors by oath yet neuer rebelled against wicked emperors But now the pope causeth Christians to breake their othes and they are made to beléeue that it is meritorious to rebell against princes excommunicate by the pope and to murder them Neither may we thinke it was want of meanes that made them to be obedient For a Ad Scapulam Tertullian saith that where they were the strōger yet they neuer tooke on them to fight against their princes 65. The first Christians serued God in spirite and truth and were knowne by their modestie and vertue But the religion of papists consisteth all in eating red herrings and fish in fasting knocking knéeling greasing shauing crossing ringing and outward ceremonies At Rome and in Spaine Italy are common bordels and bankes of vsurie and such dissolution that the very heathens might not compare with them Swearing whooring killing are small faultes among them so they meddle not with the popes authoritie and religion Finally for that it is not possible to rehearse all particulars I say and by Gods grace shall prooue that the whole religion of papists which wée reiect is nothing but a packe of nouelties and heresies and the corruption of true catholike and Christian religion Wherefore as in this chapter we haue noted their nouelties so in the chapter ensuing wée purpose to make good our challenge concerning their heresies which being performed I hope it will largely appéere that they are no catholikes CHAP. III. That the papists do publikely professe and teach diuers erronious points of doctrine by the ancient catholike church condemned for heresies AS in deceitfull language so in erronious iudgement the Iesuites and Romish priestes are not vnlike to the women called a Philostrat in Apollonio Horat. carm Lib. 1. Lamiae For as the flattring Lamiae by their externall shewes and faire wordes deceiued and spoiled many yoong men so these flattering and fawning fauorites of the whoore of Babylon abuse many simple youthes with their faire glosses and allure them to like the errors and heresies of poperie to their vtter ruine and destruction And as the Lamiae were verie quicke sighted when they came abroad and pierced farre into other mens matters yet were altogether blinde at home and ignorant in their owne affaires so these good fellowes although they are alwaies prying into other mens matters and pretend that they can looke through mill-stones yet are they altogither
the old empire Sixtly the kings of the earth committed fornication with the purple whore and receiued abominable doctrine from her But they did not loue nor honour the Roman empire nor receiued any idolatrous worship from Rome But from the pope they haue and with this purple whore they haue committed fornication Seuenthly the kings of the earth lamented not the destruction of the Romane empire but rather reioyced at it deuiding the same among themselues But diuers help the pope and are sorie to sée his goodly kingdome ruinated Eightly this whore is called the mother of fornication or idolatry which sheweth that this belongeth to popish idolatrie rather then vnto the emperours ciuill gouernement Ninthly after the empire began to decay religion began to flourish in Rome and therefore this description cannot belong to old Rome but to new Rome Which indéede is now become the habitation of diuels and vncleane spirits Tenthly this Rome which is héere described shal persecute the saints to the end of the world Eleuenthly the description of this woman and of Babylon doth best fit the state of Rome vnder the pope For he ruleth by fraud periurie cunning and his religion is full of mysteries he persecuteth the saints of God to him the kings of the earth giue their power being ready to execute his excommunications and commandements And after his destruction it is not likely that Rome shall be restored and reedified which cannot be sayd of the Roman empire Lastly a In Apocalyps Arethas and Ambrosius Ansbertus affirme that new Rome may be vnderstood by this Babylon and the bishop of b Auentin lib. 7. Salisburg c Cant. 106. epist 19. sine nomine Petrarch and d Michael Cesenas Pâ—trus Blesensis Ioan Huss diuers learned men doubt not in plaine tearmes so to call her 40 The church of Christ did neuer woâ—ship Peter or any of the apostles nor did c Cant. 106. epist 19. sine nomine Peter suffer himselfe to be worshipped of Cornelius d Michael Cesenas Petrus Blesensis Ioan Huss Nay the Church did not fall downe and worship angels The same did not kisse any bishops slipper nor beare him high vpon mens shoulders Nay Valentinian and Theodosius forbad any crosse to be g Apocal. 19. graueÌ„ or painted on the ground o Act. 10. But the Romish Church doth fall downe vpon the ground and worship the pope q Cod. Nemini licere signum c. The bishop of Modrusa in the councel of Lateran cried out to Leo the tenth Te beatissime Leo saluatorem expectauimus They say to the pope Haue mercie vpon vs. They kisse his féete and he hath a crosse vpon his slipper They beare him on mens shoulders and worship him as an earthly god 41 The true Church did alwayes reuerently thinke of the mysteries of Christian religion But the Romish Church albeit they beléeue that the consecrate Hoste is God and worship saints and crosses yet vse them oft times but homely For they beleeue that dogs and other brute beasts may eate their corpus Domini The pope when he goeth abroad doth send his corpus Domini before accompanied with the baggage and h Monluc de la religion à la roine mere basest seruants of his house The conspirators suborned by Sixtus quartus to kill Laurence and Iulian de Medicis were commanded to do it in the church and at the eleuation of the sacrament Dato signo cum eucharistia tolleretur saith i Lib. geograph 5. Volaterran k In vita Hiâ—debrand seu Gregorij 7. Gregorie the seuenth cast the corpus Domini into the fire Hildebrandus saith Beno the cardinal sacramentum corporis Domini responsa diuina contra imperatorem quaerens iniecit igni OfteÌ„times they cast their images into the water to stop the flâ—wings of water l Girol Catena in vita Pij 5. Pius quintus cast one Agnus Dei into the water of Tiber and another into the fire Cresciuto il Teuere Pio vi gittò vn ' Agnus Dei il fuoco appreso in vna casa piena di fieno vi si gittò vn ' altero And this is the honour that they beare to their religion 42 The true church did alwayes reuereÌ„ce magistrats The a Rom. 13. Apostle Paul commandeth euery soule to be subiect to higher powers S. b 1. Pet. 2. Peter exhorteth Christians to submit themselues to kings and gouernours The ancient c 1. Tim. 2. Church did pray to God for kings and for all in authoritie and punished such as should vse reprochfull words to emperours or magistrates In the d C. 83. Canons of the apostles it is thus decréed Quisquis imperatorem aut magistratum contumelia affecerit supplicium luito Neither if we search all antiquitie shall we find where the Church of Christ did discharge subiectes from their othes to princes or taught rebellion or murther of princes or signified that it was lawfull either to murther princes excommunicate or to rebell against them But the church of Rome hath taken vpon her to dispence with oathes of alleageance to discharge subiects from their due obedieÌ„ce The same also hath published most slaunderous and railing bulles or rather libels against princes as appeareth by the bull of Paul the third against Henrie the 8. and Pius the fift and Sixtus quintus against Quéene Elizabeth Sixtus quintus against the French king now reigning then king of Nauarre and against Henry the third and of Gregorie the seuenth and of Alexander the third and Gregorie the ninth against ancient emperours They haue also commanded subiects to rebel against their princes and taught that it is meritorious to murther them or depose theÌ„ matters quite contrarie to Christian religion the custome of Christs Church 43 The markes of the Church brought by e Lib. de notis ecclesiae Bellarmine doe also plainly shew that the Romanists are not the true Church For neither are they catholikes nor are they so called of others then themselues vnlesse it be of such as scorne their presumption that take on them that name Nor is their doctrine ancient as we haue by many particulars proued Nor hath it alwayes continued in one and the same state For they haue in their late conuenticles of Constance Florence and Trent altered the whole frame and forme of their faith And f Epist 2. ad Bohem. Nicholas of Cusa saith that scriptures are to bee fitted to the time and to be diuersly vnderstood and that God doth alter his iudgement according to the iudgement of the church Fourthly their doctrine was neuer vniuersally receiued as shall appeare when our aduersary shall dare to answer vs in these encounters Fiftly they haue no succession of bishops certaine For neither are the Popes bishops nor do they succéede the apostles nor haue they any certainty in their succession Sixtly the doctrine of that church hath béene prooued to be dissonant
by the answeres of Campian Sherwin Briant Kirby Filby and diuers other priestes But a Lib. 7. de visib Monarch Sanders saith that the purpose of the rebels was to bee praised albeit they had no successe Nobilium iliorum laudanda consilia erant c. and he b Ibidem calleth the rebellion Pium institutum fidei confessionem a pious or deuout resolution and a confession of their faith Hee c Ibidem accounteth those that died in that rebellion no woorse then martyrs d Motiue 15. Bristow likewise putteth the earle of Northumberland the two Nortons Woodhouse Plomptree and others that died for rebellion in the catalogue of martyrs Both hée and the rest allow pope Pius his bull and make Felton a martyr that was executed for setting the same vpon the bishop of Londons gates Cardinall Allen not without the helpe of Parsons and consent of other priestes published the declaration of Sixtus quintus his bull and exhorteth all her subiects To take armes against her Maiesty and to lay holde vpon her person and to deliuer her into the handes of her enimies And with Allen and Paâ—sons all the Seminarie priestes and friers that come ouer are consorted So then it appéereth that the papists generally and especially those that come from beyond the seas and are by the pope his agents emploied in England are a traiterous faction opposite to the state and her Maiesties gouernment Fourthly it appeereth that they adhere to forrain enimies and namely to the Spaniard and pope That they are our enimies it cannot be denied The law is cleare Hoâ—â—es ij sunt saith e ff de Verbor signific l. hostes Pomponius qui nobis aut quibus nos publiâ—è bellum decreuimus They are enimies with whom we haue wars That is also declared by the word 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 which sheweth them to be properly enimies that make wars vpon vs. They are also enimies that either by force or practise séeke the ouerthrow of a Prince or state if they be forreyners as subiects intending the same are rebels and traytors But the Spaniard hath made diuers hostile attempts against her maiestie and the state As namely first in comforting and abetting the northren rebels and promising them aide anno 1569. as appéereth plainely by testimonie of Gierome Catena in Pius Quintus his life and by the negotiation of Ridolphi with the Duke of Alua. Girol Catena in vita Pij Quinti Nay at the r solicitation of Pius Quintus about the yéere of our Lord 1567. he resolued to become our enimie and to employ all his forces against vs. Parsons also testifieth that at the popes agents request he sent succour to the rebels in Ireland Alexandro Sega Nuntio apostolico supplicante Cantabrorum Gallecorum manum subsidio Hibernis Desmondano misit saith Å¿ Andreas Philopater p. 134. he or at least his secretarie and agent Creswell In the yéere 1588. he prepared great forces both by sea and land to execute the popes Bull and to conquer England forsooth as both the t Sixti 5. sent declarat pope himselfe in his declaratorie sentence against her maistie and Cardinall Allen and Parsons that wicked traytor in their letters to the nobilitie and people of England and Ireland doe plainely confesse Neither did king Philip the second euer cease to prosecute his purpose against vs as appéereth by diuers attempts and by the Aâ—elantadoes proclamation published at his last setting out from the Groyne wherein he plainely telleth vs that he came to conquer England and to kill vs all if he could And yet some will not beléeue either his owne words or other proofes Likewise no question is to be made but that the pope is a publike and professed enimie of this state and so hath béene euer since her maiestie came first to the crowne Pope Pius anno 1569. at the first chop published a most execrable Bull against her declaring her to be depriued of her crowne and her right before to haue beene pretended assoyling her subiects from their obedience and forbidding them vnder paine of excommunication to obey her any more Declaramus saith he de apostolicae plenitudinis potestate praedictam Elizabetham haereticam haereticorum fautricem eÃque adhaerentes anathematis sententiam incurrisse c. Quinetiam ipsam praetenso regni praedicti iure neâ—non omni quocunque dominio dignitate priuilegióque priuatam Item proceres subditos populos dicti regni ac caeteros omnes qui ei quomodocunque iurauerunt à iuramento huiusmodi omni prorsus dominij fidelitatis obsequij debito perpetuò absolutos c. Praecipimúsque interdicimus vniuersis singulis proceribus subditis populis alijs praedictis ne illi eiúsue monitis mandatis legibus audeaÌ„t obedire Qui secus egerint eos simili anathematis sententia innodamus With his hostile sentence he ioyned also hostile actions For he sent u Sanders de visib monarch lib. 7. Nicholas Morton into the north to stirre vp a rebellion in those parts Nicholaum Mor tonum saith Sanders in Angliam misit vt certis illustribus catholicis viris authoritate apostolica denuntiaret c. The same is also testified in forrein x Comes Natalis hist lib. 20. Histories When the rebels in the north were suppressed he encouraged the Duke of Norfolke to rebell promising him ayde of souldiours and money Pontifex saith y In historiae Manolessae Aemilius Manolessa post quam Ducis Norfolâ—iensis animum ad rebellionem incitatum intellexisset promisit se decem millia nulitum in Angliam missurum atque interim duodecim millia aureorum ad eum transmissurum He confesseth also that the rebellion in the north was stirred by Pius or rather the impious pope Robertum Ridolphum saith he misit Pius Quintus vt animos nobilium tentaret subditosque aduersus reginam Elizabetham armaret Hée z Girol Caten in vita Pij Quinti dealth also both with the old Quéene mother of France and with king Philip of Spaine most earnestly to ayde and comfort the rebels as appéereth by his letters and the negotiation of the Cardinall of Alexandria in Spaine Hée sent also Vincent Lauro into Scotland to worke trouble that way Gregorie the 13. stirred vp the rebellion in Ireland as appéered by the authoritie giuen to Sanders and other priestes and to make the businesse the hotter sent them some little reliefe of men and money Further as if this had not béene sufficent a In declarat Sixti 5. contra Elizabeth Sixtus Quintus did againe declare her maiestie excommunicate and as himselfe confesseth persuaded and enioyned the king of Spaine to execute his sentence and by force to expell her out of her kingdome To this ende also he sent both souldiours and money and by all meanes possible concurred with the Spanish forces and this deseignement also the popes succeeding haue to their