him to be a King to this ende that he might kéepe the people vnder the knowledge feare and obedience of God that he might gouerne them by good and wholesome lawes and also to saue and defende them from the enimie and in all thinges to shewe himselfe so studious and carefull for the common wealth that he may be honoured and be beloued as a father of the people For this is the onely difference betwéene a King a Tyrant The King reigneth and ruleth with the good will loue and consent of the people but the tyrant ruleth by violence and force In a King therefore a man may behold the ordinance of God the author and preseruer of Common welthes and humaine societie In the tyrant the force and violence of the Diuel who goeth about to peruert that ende to the which God hath ordeyned Kings and Potentates Herevpon it commeth that as the King is loued of all men and hated of none but of wicked men and Rebels so the tyrant is feared of all men without exception and therefore hated of all according to the olde Prouerbe Quem metuunt oderunt him whome men feare they hate Therefore if the King will be loued and obey the commaundement of God and retaine the obedience and loue of his subiectes he must of necessitie stablishe Religion he must heare the complaintes of the people and must prouide for them remedies as a father prouideth for his children séeing that he is set in the kingdome to that ende neyther can he doe otherwise except he will make himselfe vnworthy of the grace of God by which he confesseth that he doth reigne as both examples of holy Scripture and domesticall examples also do plentifully declare The first bond therfore which confirmeth knitteth and retaineth the obedience of kings is Religion the which is nothing else than to know God as it becommeth vs that is to say according to his prescript wil. And now séeing we ought to acknowledge him to be the creator author preseruer of all things it must néedes folow that al our actions ought to tende to the setting forth of his glory Whervpon it cometh to passe that Religion which is that most assured bonde of humane actions and of the true obedience of subiects towards their Kings ought to be reformed preserued maintained But bicause that bonde is dissolued and broken in these our dayes both by the malice wickednesse of some and also by the doting madnesse and folly of other some and by the corruption of our time it is no doubt an euident demonstration and token of the wrath of God which threateneth vnto vs great destruction not farre hence vnlesse it be prouided for out of hande For besides the varietie of doctrines who euer sawe the ancient discipline of the Church so miserably abused contemned and deiected errors so dispersed and rooted euery where offences and stumbling blockes so common the life of Priests so corrupt and so much to be reprehended and also so many and great tumultes among the people The way to remedie this great euill and mischiefe is a generall Councell the only ancient vsuall meane but as it plainely appeareth that is not to be hoped for and that for two causes The one is It is not in our power to bring to passe that the Pope the Emperour the Kings and the Germanes shoulde by by agree of the time the place and maner of holding of a Councell in which things there are oftentimes great coÌ„trouersies The other cause is this Such is the disease and mischief it so grieueth euery part of the kingdome that there is small hope of any remedie Like as if a man troubled with a coÌ„tinuall feuer or with some other grieuous disease which requireth letting of bloude or some other present remedie cannot tarie to haue the Phisitions help which dwelleth farre of bicause of the great vncertainty of his coÌ„ming Therfore we must bring to passe to call a couÌ„cel of our Nation as it was before concluded the which also the King hath alredy openly promised And this parliament must of necessitie be called both for the necessitie which so vrgeth the miserable Church being brought to so great extremities also for the kings estimation and credit who by his owne letters hath openly giuen forth declared y same but specially bicause there hath nothing happened since that time which might let or hinder the same but on the contrarie part there grow new things occasions daily which do vrge and driue vs to séeke to call a Parliament vnlesse we could be contented to lose all that we haue The Emperour Charles the vâ—…lately deceased wheÌ„ he came to Bononia and had conferred with Pope Clement concerning matters of the Church he willed his Chauncelor to talke with that Pope concerning the calling of a CouÌ„cell both to reforme the maners of Church men and also to establish the doctrine which was in controuersie The Pope vehemently withstode this thing affirming that there was no néede to call a Councell neither for doctrine séeing that al new opinions are refuted condemned of the ancient Councels neither yet for Ecclesiasticall discipline which was so wel appointed that it was sufficient only to obserue kepe the decrées written concerning the same But the Emperour being not satisfied with this answere replied againe that it coulde not be but that the great assembly of the generall Councell shoulde bring great profit doe much good both to cut off that euill which daily increased more and more and also to repaire and confirme those things which were very well already receyued and allowed to hinder cut off that which might abolishe them by discontinuance and want of vse And in this minde concerning the procuring of a Councel he continued so loÌ„g as he liued In the which matter he founde no greater aduersaries than those who shoulde haue set him forwarde in so commendable an enterprise Our auncetours were woont euery fiue yeares to call generall Councels as it is to be séene in the decrees But as touching priuate Councels or Councels assembled out of our owne Nation we shall find in the histories of the Kings of Fraunce that they were called in euerye Kings tyme beginning at the raigne of Clodouaeus vntill the tyme of Charles the great and so forth vntill we come to Charles the feue uth his dayes The which Parliamentes or assemblies were sometimes gathered togither from euery part of the whole kingdome sometimes from one halfe of the Realme sometimes but out of certaine Prouinces onely By which Parliaments it was sildome séene but that there ensued great fruite and profite to the reformation both of doctrine and maners Let vs not staye therefore any longer at the matter but followe the examples and wayes of our elders and let vs not be afrayde to be accused to be bringers in of newe customes séeing that we haue so many examples to followe but
Germanie concerning the Lords Supper the whiche he sayde was sent by them to him out of Germanie But herein he played the craftie Foxe to the ende that if they had openly denyed this thing he mighte haue set them and the Ministers of Germanie togither by the eares but if they had imbraced the same that then hee mighte tryumphe ouer them as if they had gotten the victory Beza to auoid this Dilemma and subtill traine answered That he and his fellowes came thyther to defende the confession of their owne Churches whiche they were onelye by them inioyned to doe So that he desired that the order of the disputation might be framed vpon the forme of their confession to the end that they might gather thereby bothe the greater fruit and also come into a more perfect concord For the order of nature doth require that firste of all those things which are more easie shoulde be handled and we must first of all dispute of doctrine bycause the Sacramentes doe depende of Doctrine Notwithstanding the Cardinall did with no lesse vehemencie still vrge the matter Therefore the chosen men of the Churches fearing least by this meanes occasion mighte be taken to breake off the conference and that the blame thereof shoulde be layde vpon them they desired to haue leaue to vewe and consider that writing whereto the Prelates wente aboute to make them to subscribe and so they woulde deliberate together what they were best to doe Then was broughte for the a fourme of the article concerning the Lords Supper written as the Cardinall said oute of the Augustane confession thus VVe doe Confesse that the very body and bloud of Christ Iesus is truely really and Sacramentally in the Supper of the Lorde and is so giuen and receiued of those that doe communicate There were also broughte forthe manye opinions of the Saxone Ministers concerning this matter written in the yeare of oure Lorde 1559. And thus was the assembly dismist vntill another day In the meane time newes was broughte that the writing exhibited by the Cardinall of Loraine was by the industrie of one Frances Balduine sente with letters whiche signifyed that he woulde come verie shortly and bring certaine ministers with him out of Germanie which shoulde dispute and contend with Beza and with the rest of the challengers of the reformed Churches Balduine therfore came to Poossiac in the time of the conference leauing notwithstandyng behynde him those ministers of Germanie making the more haste to the intent he mighte offer vp a certayne Latine booke intituled The office of a godly man among the controuersies of Religion perswading himselfe by this meanes that he shoulde please all men specially the Byshoppes And this Booke he highlye commended and bragged of as a certaine singular meane and waye to worke peace and vnitie the author of the which booke the miserable ambitious man partlye affyrming and partlye denying hymselfe to be by vayne dissimulation the name of Cassander beyng suppressed and quite taken awaye whiche had patched the same together would that all men should haue counted hym to bée the authour thereof perswading hymselfe hereby to wyn greate fame But his expectation for all this was deceyued for he was called of neyther part into the conference for that all men feared his inconstancie and lighte rashenesse whiche he had all his lyfe time shewed by manyfest proofe and shewe of his subtill and false minde But his hatred for this matter was wholly kindled against the Ministers of the reformed Churches whom he thought to be the cause that he was not called to the conference Afterwardes he inueyed againste Caluine and Beza who by theyr answere agayne declared by euident argumentes that he was giltie of a lye of falsehoode and of impietie That is to saye Balduine not long agoe â—…ayned to loue the Gospell and declared the same also by setting forthe of bookes and was conuersaunt in the refourmed Churches whereby among good men he had gotten a good reporte notwithstanding chaunging oftentymes his Religion one while he séemed to imbrace the doctrine of the Gospell going to those places in the whiche the same was publiquely preached another whyle he wente to the Papistes seeming to lyke of their seruice whereby at the last all men iustly Iudged hym to bée of a wycked and vnconstant mind Therefore after he hadde experience and proofe of diuers Religions shyfting oftentymes from one to another the subtill fellowe thought that he had at the last founde oute a certayne vndoubted fourme of Religion and reported abroade that he knewe a sure meane or waye to appease all controuersies for Religion And beyng broughte vnto the King of Nauarre by the practise of the Cardinall of Lorayne hée made hym to haue a wonderfull opinion of him And whilest the King of Nauarre was greatly disturbed with the fayre promyses of the Pope of the whiche wée wyll speake anon thys fellowe dayly called vpon him who also bringing forthe argumentes oute of certayne auncient notes and abbreuiations whiche he sayde hee hadde founde by chaunce he put the Kyng of Nauarre in suche hope to get the Kingdome of Nauarre that his loue and zeale towardes the Gospell waxing colde by little and lyttle at the laste he vtterlye renounced and forsoke the Gospell to the greate detrimente and hurte of the reformed Churches and of the whole Realme of Fraunce in furtheryng whereof before tyme he had notwithstandyng béene very diligent Balduine for brynging these things to passe receiued for his reward a great summe of money and had also committed vnto him the charge to bryng vp the kyng of Nauarres bastard for which he receiued a stipend But nowe againe they come to the Conference so that when they were all assembled togyther and leaue giuen to the Ministers to speake Beza pronounced this Oration before the Quéene We declared of late before your Maiestie noble Quéene according to our skil our opinion concerning the Article propounded vnto vs of the Church and of the markes and authoritie of the same in opening of the which things we haue so followed the word of God that we trust no man hath had iust occasion to complaine of vs But for so muche as those things which haue bene opened by vs ought either to be approued or else to be reprehended by the worde of God it was euen nowe demaunded of vs by what authoritie wée would preach the worde of God and minister the holy Sacramentes in the which demaunde to make our cause to be hated there was lefte nothing vndone We knowe not to what end these things haue bene propouÌ„ded For first of all we came not hyther eyther to preach the word or to minister the Sacraments So that it séemeth superfluous to demaund of vs by what authoritie we would doe this thing If answere be made vnto vs that this was therfore demauÌ„ded that we might giue account of those thinges whiche we haue done afore time it was to be coÌ„sidered that this
in the same opinion in the whiche they concluded with the Ministers of the reformed Churches that they had made a compacte and agréemente with the Ministers and therefore they were not suffered to conferre or dispute any more after that Therfore the ministers hauing occasion offered sente this explication of that article vnto the chosen men that disputed for the Prelates VVe affirme that no distance of places can let the communicating which wee haue with the body and bloud of Christ bycause the Supper of the Lorde is a heauenly thing And althoughe we receiue in earthe with oure mouthe the breade and wine beyng true signes of his body and bloud yet notwithstanding by faithe and by the operation of the holye Ghost our myndes of which this is oure speciall meate being lyfted vp to heauen doe receine there his bodye and bloude And in this respecte wee saye that the bodye doth truely ioyne it selfe to the breade and the bloude to the wyne and yet notwithstanding no otherwyse than after a Sacramentall manner that is to saye neyther locally nor naturally but bycause they effectually signifie and declare that God doth giue them faithfully and without all doubt to the communicants who do truly and certainely receiue them by faith This therefore is the plaine opinion and iudgement of the reformed Churches concerning the presence of the bodie and bloud of Christ Iesus in the sacrament of the Supper But there were nowe come certaine ministers oute of Germanie by the meanes of Baâ—…duinus as we sayde before But they bewraying the councell and purpose of the Cardinall of Loraine by whose practise these things were spedely brought to passe returned home again with losse of their labour and their expectation being deceiued The purpose and practise of the Cardinall was to bring these ministers and the other into one disputation and contention and so contending and striuing together he might cause the conference to cease and make them to be a laughing stocke to all men The Prelates doubting of the fayth and trust of their men which they had chosen to dispute for them as we said before woulde haue no conference after this with the ministers wherevpon the conference brake vp the â–ª xxv day of Nouember And this was the ende of the Conference of Possiac manye being gathered together for the same the space of thrée monethes â—…fter the whiche there ensued not onely no profyte but also great trouble and motions of warres Thus the conference being ended withoute fruite there was no waye founde for peace and concorde but rather the mindes of both parts beyng exasperated there insued great quarels and discentiens So that great discorde rose dayly betwéene the Papists and the Protestants more and more some complayning and finding fault with the Prelates for their disordered departing from the conference the which in deede sufficiently declared the weakenesse of their cause and other some misliking of the authoritie of the Generall Councell shortly alter to come and of the Churche of Rome Neither were these dissentiâ—…ns onely among the common people but also among the Peeres Nobles of the realme mens mindes being distracted and drawne into manifest factions whiche foreshewed not onely bare contentions of wordes but also greate and mortall warres at hande For the compactes and manifest practises of the Guises of the Constable and of the Marshall of Santandra were well ynough sene Yet notwithstanding their purpose and indeuour was very muche let and hindered at that time by the authoritie of the King of Nauarre whome they thought good to assay by all meanes possible to the entent they myghte drawe him from taking part with the Protestantes In the which matter the Cardinal of Ferrer of whom we spake before being the Popes Legate in Fraunce take verye muche paines promising vnto the king of Nauarre in the Popes name the full possession of the kingdome of Nauarre affyrming that the Pope should easily obtaine this thing of king Phillip for that he already promised to doe the same for the Catholique Churches sake Moreouer the Cardinall of Towers the Bishop of Ansseren and Escarsius also certaine of his houshoulde confirmed him in this matter and vsed dayly persuasions being wicked men and set on for money by the Cardinall of Loraine Among whom also was that Frances Balduine of whome mention was made before as diligent and busie as the best to bring the matter about whereby he thought he shoulde reape no small gaine This man forging a new Gospell caused the king of Nauarre to hate both the doctrine and also the men of the reformed Churches So that now he began to hang betwene diuers opinions to forsake the loue of Religion openlye to shew himselfe an enimie to the reformed Churches to bée more coâ—…uersant and familiar with the Guises to giue him selfe to lightnesse filthy pleasure also to go to the Masse and to the Popishe Churches When the Duke of Guise had deliberated and consulted of the matter with the Constable and the Marshall of Santandre and willing them to gathered vnto them forthwith so great power as they could he departed from them leauing them in Fraunce and came to Imuilla in the moneth of Nouember and after he had taryed there certayne dayes he wente to the Cittie Tabernas whiche bordereâ—…h vpon Germanie to prouide for his businesse and to consult with many of the Princes of Germanie about this matter Notwithstanding the number of the faythfull dayly more and more encreased and was wonderfully confyrmed a great part of the Nobles comming to the reformed Churches Therefore there were assemblies and congregations in great number almost in all the noble Cities of the Realme in the whiche the worde of God was openly preached and the Sacramentes ministred notwithstanding the Edict of Iuly of whiche we spake before Wherevpon notwithstanding there arose oftentymes greate discâ—…ntions and of those seditions ensued great perils For they whiche were grieued and offended at these assemblies of the faythfull made exclamation that Edictes were broken and did so prepare themselues to trouble the faythfull that there séemed to be present occasions of great mischief whiche brake foorthe in many places but specially at Paris For the faithful being gathered togither the. 26. day of December to heare the word of God in Paris in the suburbes of Sanmarcellus a place specially appointed vnto them by the King for the same purpose the Priestes of the Temple of Sanmedardus hard by in the time of the Sermon caused such a noyse to be made with ringing of bels that the voyce of the Preacher coulde by no meanes be vnderstoode Whervpon two of the Congregation men vnarmed and without weapon came to these Popishe Priestes and beséeched them that they woulde not make suche a dynne with ringing their Belles that so greate a companie of menne shoulde be lette from hearing the woorde of God. The Priestes hauing with them diuers other men began to abuse them and
another The matter being thus agréed vppon betwéene them they did deliberate and aduise them selues what they were best to doe namely that they would gather together al the power they were able to make and that they would séeke for all the helpe and aide at their retainers and fréends handes that might be had they being assured of aide out of Spaine and Jtalie and that the Guises should proue what helpe they could get out of the partes of Germanie But first of all they thought it necessary to intise and win the king of Nauar to bryng him if they could to defend their part to get Paris and finally to haue the King and Quéene at their becke These things once obtained they perswaded them selues easely to obtaine their purpose Concerning the winning of the king of Nauar they had good hope being voluptuous geuen to ease and vnconstant and hauing his housholde seruaunts hired by the Cardinall of Loraine to vse their diligent endeuor to bring y same to passe Who being once woon to take their part they perceiued a plaine way to haue their purpose Therefore to the entent they might win him they vse very subtill and crafty meanes First they assay what they can do by his houshold seruaunts the byshop of Aussere ▪ Monsire Escars and Frances Balduinae being sent in to confer and talke with hym These declared to the king of Nauar that they of the Religion sought now to bring in new and more seuere Lawes than were woont to be to reforme Princes as though it were not lawfull for Princes to liue as they list and to do what séemeth good in their owne eyes If credit be gyuen vnto these men than must men frame a new lyfe and if these mē be made Iudges to reforme what they thinke good to be reformed the which no doubt they goe about there will ensewe no smal daunger But he being one that had chéefe authoritie in the Realme of Fraunce ought rather wisely to follow that which was agreable to the present state and to consider into what troubles he should bring the Realme if he would abolish the auncient Religion which so many Kings before time had receyued There are say they opinions of diuers Religions which as they come with tyme so with tyme they fade away agayne If therfore he shuld be of the reformed Religion the King of Spaine would be his open enemie And beside this the Pope would set whole Jtalie al Christian Realmes against the kingdome of Fraunce whiche might easely be vanquished and ouerthrowne in the middest of so many dis sentions But looke how much hurt and dammage hee should bring to himselfe and to the whole Kingdome if he should defende that new Religion and the professors thereof so much profite glory and fame should come to him and to all his stocke if he did not to much intangle himselfe in these controuersies of Religion but dyd rather frame himselfe wysely according to occasion and tyme that is to saye when occasion is offered to maintayne and defende the auncient and Catholike Religion whereby he might looke to finde great profite Thus if hée would shewe himselfe he should winne the Popes fauour and bind his holinesse to requite him with some great benefite by whose meanes he might recouer agayne the kingdome of Nauar which belonged to his Ancetours without warres ▪ for that the King of Spayne greatly estéemed the Popes Authoritie Consider therfore say they with your selfe what you were best to do least sodenly by the force of sinister persuasions you bring your selfe to great extremitie Cōsider with your selfe that as the tymes are perillous so is the euent successe of all things vncertayne wysely wey therefore with your selfe what is most profitable for you Admit the cause of Religion should be dissided by disputacion should men so leane to the opinions of a fewe that they should not imbrace other mens Iudgments For amōg those men which imbrace the doctrine of that new Gospell what contrarietie is there and difference of opinions But you which were borne not to Iudge of Scholasticall Disputacions but to the exployting of greater matters and of more waight may occupy and trouble your brayne with these matters at your leisure Therfore we wishe you according to your wisdome to weye and consider what is most néedfull to be done The King of Nauar being to much giuen to voluptuousnesse and ease harkened all to soone to these persuasions and being ouercome forgetting his authoritie he wholy gaue himselfe to his Aduersaries by whome he being spoyled of that his authoritie and of his wittes also was the occasion of many and great mischéeues The waye therefore being thus made wholely to ouerthrow and subuert the King of Nauar there came then vnto him the Cardinall of Ferrar and the Cardinall of Towers with many faier promises from the Pope that hée if he would thus imbrace the Catholike Doctrine should prosper and benefite him selfe very much For sayed they the Pope will bring to passe that the Kings of Spayne should very shortly gyue vnto him agayne the kingdome of Nauar. And also that he would geue vnto him a bill of diuorcement that he being diuorced from his wife which was to much inclined to that new Religion might marry with the Quéene of Scottes a woman of excellent beautie riche and the widow of a renowmed king And thus he should haue two Kingdomes namely the Kingdome of Nauar and by this new mariage also the Kingdome of Scotland Wherby was offered vnto him oportunitie to exployte and bring to passe great matters when as hée hauing the kyngdome of Scotland might clayme also vnto him the kingdome of Englande which bordered vpon the same which the Scottish Kyngs afore time challenged vnto themselues as their right And so he being of so great power both by his owne kyngdomes and also by the helpe and ayd which he might haue out of France out of Spaine and from the Pope should easely conquer and enioye England and so become a great Monarch Wherfore they exhorted him to consider how many occasions Fortune luckely offered vnto him to bring to passe whatsoeuer he would The which if he should forslowe and neglect and on the contrary part like of and mayntaine the new Doctrine they wished him to consider according to his wisedome what gréeuous perils and troubles he should fall into the which yet might easely be repressed and anoyded if so be he would hearken to good and wholesome counsell Adding moreouer that the Prince of Conde would do as he did and that the Chatillions would not be behind and as for the rest of the nobles and common people it should not force if so be that he would vse the aucthoritie of the Kings Edictes and his owne power and ioyne himselfe with the faythfull and trustie seruants of the King. After these persuasions the kyng of Nauar dayly more and more shewed himself not only to dislike of the reformed
and inuasions of them of Tholouze Aboute this tyme by the adâ—…ise and consent of the Quéene and the counsaile order was taken in certaine graue and waighty matters betwixt the King and his Brother The Dukedome of Orleans was by olde vse and custome of inheritance alwaies giuen to the Kings eldest Brother But bycause many contentions and controuersies did commonly arise betwéene the Kings of France and their second Brothers Dukes of Orleans for diuers considerations of the coÌ„modities of that City and countrey it was thought good and profitable both for the King and the Kingdome that that Dukedome should be taken from the Kinges Brother Wherefore the two Brethren agreeing themselues Alexander â–ª the Duke of Orleans yéelded and gaue vp his Dukedome to the King and had of him for it the Dukedome of Aniou and the Title of Viceroy generall ouer all the prouinces of Fraunce was gyuen him and had also a yerely stipend of an hundreth thousand Crownes which afterward was largely augmented Thus was Orleans taken from the Kinges brother and hée very liberally recompensed for it We spake before of the Prince of Conde and how the Papistes laboured by all meanes possible to entice him from the reformed Religion And surely they had made a great breach wyde entrie to their purpose thorough the to much licentiousnes of the Court that the Princâ—… vsed and the great hope of large gayne that was offred him on all sides But as they were in the midst of their iolitie and triumphing as though they had quight vanquished and reclaimed him to their lure he manfully luckely escaped all their traynes and by this occasion as the Prince did thus gyue himselfe to all pleasure and loosenesse of liuing his wife a most godly and chast matrone tooke sorrow and inward thought at hir hushaÌ„ds imtemperate and disordered conuersacion and thereby with other causes fell gréeuously sicke and stryuing wrestling long with her disease in great sorrowe and laÌ„guishing of mynd at length departed out of this troublesome world but before her death she had very wisely and wittely admonished her husbande to looke well about him and to remember what dutie the knowledge he had of Christian religion and the dignitie and place that God had called him to did require of him The death and this counsell of his wife of whose singular deare and chast loue in his greatest extremities and distresse he had alwayes had sufficient proufe and triall did so moue and stirre him that waying and pondering his estate and calling more néerely and wisely euer after hée tooke vnto him a myraculous and most valeant courage and diligently and willingly obeyed and hearkened to the counsell of such as were good and godly and wexed euery day more and more earnest and zelous in the study of true godlynesse pietie And yit at the first his wifes death seemed to giue great occasion to further and aduaunce the papistes wishe and desire for it was common then in euery mans mouth that the Prince of Conde should marrie with the Quéene of Scotland a veryfaire and beautiful woman and that then the Prince and the Guises should be all one But hee vsing and obeying better aduise did manfully and valiauntly coÌ„temne and despife all those vayne baytes and enticing allurements and afterward married the Dukes sister of Lon gueuille a famouse and worthy man. In the meane time newes came out of all quarters of the cruell slaughters that the papistes committed vpon the protestants which if I should goe about to tehearse it would be a thing of an infinite and endlesse labour nothing appertaining to our purpose for there was accompt made as is euident and to be séene in the commoÌ„ registers of an hundreth and thirtie great slaughters committed in diuers places vpon the faythfull since the publishing of the Edict But there was no mencion I warrant you nor talke of punishment wherefore the Papistes were by this loose and negligente impunitie more and more encouraged to al vnnaturall and outragious crueltie The men of Mayne vnder the conduct and leading of their Bishop who had waged Souldiours for that purpose made horrible hauocke and spoile in many pla ces vppon the Protestantes both man woman child without all respect of yeares younge or old Many complaintes and supplication were put vp to the kinge and the faithfull company of that Countrey set out a wryting openly wherein they declared the horror and abhomination of those mischieuous factes with example of such â–ª furie crueltie as was not erst hard of amongst the Frenchmen Such sauage and cruell madnes had by reason of impunitie enflamed the Bishops mind wyth hatred against Religion Wherefore through all the Câ—…untrey of Maynes in euery Towne and Citie great cruelty was exercised at the Bishops coÌ„maundemente as God willing shall one day be more plainly seene in a full and large discourse of these matters At Creuan a Towne of Burgundy a place appointed by the Kinges commaundement to preaâ—…h the woord of God in when as there was gathered togyther from diuers places of that Prouince a greate nomber of men wemen old men and children altogyther naked and vn armed to heare a Sermon â–ª the Papistes that dwelt in the Towne assembling togyther ranne violently and rushed with force vppon the Protestants And as they began to kill and murther them there was by and by a great vprore and tumult raysed on the contrary parte the papistes were sodenly amased and fearing least the aide of the Protestantes neare adioyninge and of other noble men professoures of the reformed Religion had bin there craftely lefte of their enterprise and so by that meanes the faithfull escaped Notwithstandinge many of them as they stroue to get home to their houses were slaine at the first brunt so the Papistes in Burgundy what by the sufferance of their Lieftenaunt by the setting on of the Counsaile and through the help and ayde of Moâ—…sieur Begat â–ª a seditious and factious Counsailour waxed more and more bould and insolent against the Protestantes Moreouer there assembled vnder coulour of gathering togither the states of euery Prouince certaine companies which they termed the Confraternities or Brotherhoodes of the holy Ghost to the intent to proclaime and denounce euerlastinge and perpetuall warre against the Hugunotes and vnder pre tence of these assemblies many things were haynously seditiously committed Wherfore the Prince of Conde complayned of these misorders to the king Where vppon these conuenticles by the Kinges Interdicte were forbidden and prohibited but all in vaine for the letters wanted that pâ—…iuie signet whereby by the Cardinalles subtiltie and other Papistes of great estimation such letters were knowen as it were of any wayghty matter or importance Monsieur â–ª Begat â–ª the counsailour had alwaies very ryfe in his communication the greate renowne of the Spanish Kinge whereat many men marueiled to see such a fellow borne with all and to be in
beginnings of the Church of Fraunce béeing as yet but of tender yeares as it were and in the fire or at least wise euen now by little and little coÌ„ming out of the fire Let the causes of the hatred and debate â–ª by these very few things be considered with the which the Bishop of Romes men so outragiously vniustly are inflamed against the faith full against the cause of the faithfull We must not looke here to haue a description of the faithfull and professours of Christ in armes as our aduersaries doe nowe obiect vnto vs but rather of the vnarmed naked members of Christ most cruelly afflicted onely for this cause bicause they preferre the true and pure doctrin of the Gospell now a growing before the auncient customes traditions of men The naked Church in time past was vexed and the Gospell dyd run as it were through the sides of poore men and broughte them to death then Christians were accouÌ„ted as lyers called heretikes and by al maner of meanes vexed oppressed then were they cast in prisons and in bonds then were they whipped then suffered they proscriptions and banishmeÌ„ts yea and cruell deathes without fauour But nowe when it pleased the omnipotent God to appoynte vnto his Church a more clears and beautiful estate and to qualifie and quenche those fierce fyres Sathan not forgetting hys olde subtilties and sleightes deuiseth a new accusatioÌ„ whispering into the eares of kings that the Gospell will plucke their Scepters out of their handes and bycause the faithfull throughout the whole kingdom of France defende their libertie graunted vnto them by the Kings Edictes and by all lawfull causes with force of armes a new crime is nowe layde to their charge namely Sedition rebellion and treason to the king and country these crimes are obiected agaynste the godly by those which abusing the Kings name and authoritie to exercise their own tirannie â—…éeke moste of all the destruction of the Kings maiestie and bicause they haue bene let of their purpose by the faithfull therfore do they spewe out all the poyson of their hatred against them By these beginnings it shall euidently appéere how obedient the Faithful haue bene alwayes to their Princes and Magistrates that this thing béeyng layde as it were the foundation it may plainly be séene who they be which are the true authours of so many troubles as haue flowed thorough this whole kingdome God truely hath armed and fortified his Churche at thys daye with many externall helpes and fortresses yet for all that the cause is not chaunged Christe is the selfe same Christe still the Gospell is not chaunged but it is the selfe same Gospell whiche was vnreuerently handled and dealt withall in the persons of the Faithfull by the sharpe punishementes of the wicked The Faithfull are the same men still in obeying their Magistrates and in reuerencing their Princes that they were before But they are rebells whiche abusing the name and authoritie of Princes and disloyally violating all Lawe persecute the Churche go about to extinguish the Gospel and as if they were Giants furiously fight with God. And by the reading of these Commentaries the Faythfull shall finde many things which they maye applye vnto themselues to stay and comfort themselues in the middest of these troubles In these lamentable tymes manye daungers of moste greuous calamities do compasse vs on euery side many difficulties and newe troubles do dayly burst forth also But if we consider weigh the times paste we shall in very déede haue a gesse nowe what wil come to passe hereafter in our tyme For séeing God hath afore time sette and placed hys Churche in a straunge and wonderfull order We maye gather that the same God being a perpetuall keper and defender of his seruauntes will applie his power and prouidence to dispatche vs out of these our troubles the whiche is a most firme and inuincible argument Let vs call to remembrance the thicke mistes and darke cloudes of the former night let vs sette before oure eyes in what state the Church was in the dayes of Francis the first Henry the second and Francis the second All thinges were then full of feare Infinite kindes of punnishmentes and paynes were layde vppon the Church as banishmentes proscriptions and burninges Then no man durst so much as name the Gospell without he would be counted a manifest heritike Fewe men or none and that of the meaner sort when they were in their secret corners durst not once mutter of the Gospell men coulde not then enioy the libertie of the Gospell except they woulde willinglye banishe themselues their countrey and wander into foreine Nations But who will not merueile herevppon at the issue and end of those afflictions Looke what thinges were then harde of a fewe did openly ringe in the eares of all men Looke what things were reiected in some places and greatly punished were publikely receiued of the greatest part of men yea there were many of the Nobles which sealed that doctrine with their bloud By the deathes of Kyngs the Gospell had passage victorie was gotten Triumphe was made and within fewe dayes the Gospell went through the greatest parte of the Kyngdome by open sermons by publique Disputations where most men were assembled together so that the Gospell had gotten many and singular witnesses The places which had séene the tormenting fyres and ashes of the Faithfull before sawe now great assemblies and multitudes of the Faythfull gathered together to heare the worde of God and the Kynges Edictes which were altogether made for the hurt and destruction of the faythfull were at the last for all that the aduersaries could doe made to preserue the faithfull To be short these Commentaries did bring to our remembraunce and consideration such wonderfull and straunge matters the like wherof wée our selues haue not safely séene that by the prosperous and happye issue and ende of these perturbations we oughte to conceyue a sure and vndoubted hope The matter was then tryed by fyre but now by force of armes he which quenched the flamyng fires by the death and destruction of those whiche were fully purposed vtterly to ouerthrow and destroy the Churche the same Lord of hostes graund Captain of battailes shall direct and order these warres to the libertie and peace of his seruants Therfore the examples of those things which wer done in time past do plentifully shew that whatsoeuer shall happen at the length which in déede is not to be measured by humane reason shall fall out for our health and welfare and that bicause God will not leaue his worke vnperfected Wherefore I truste it is euident by the consideration of the things which are set foorth in this Booke what great profite shal come to those whom the boisterous waues of these tempests haue touched And bicause this is not a priuate matter neither appertaineth to euery one man but common to the whole Church of God dispersed throughout the whole world
and grieuance of the Guises Furthermore we will declare what great alterations came to passe after this the yong King Charles comming to the Crowne As the great peace and tranquilitie giuen and graunted to the Churches by the benefite of the Kings Edictes the daily increase of the faithfull the flourishing of the Gospell in euery place the defacing of the Popes doctrine by solemne Court of Parliament the truth also embraced of many of the Nobles And here we will shewe what séedes of dissention were sowne by the subtile practises of the Guises betwéene the Nobles Then I will speake somewhat of the Actes of the parling of Possiacen Last of all I will declare the summe of the Edict of Ianuarye by which greater libertie was graunted to the Churches And bicause about that time there were great troubles of warres I will there make an ende of thys booke leauing the declaration of the rest vntill a more conuenient time Notwithstanding part thereof that is to say the explication of the first Ciuil warres shall be declared in our thrée latter bookes we looking to haue occasions offered to describe other matters which are behinde The booke of Commentaries concerning Religion vnder the reignes of Henrie the seconde Fraunces the seconde and Charles the ninth THe doctrine of Religion which in our time is amended and reformed came at the last into Fraunce But they were hardly delt withall which receyued that doctrine they were banished burnt and with all maner of torments vexed they were also called Lutheranes which name then was made a common reproch to the godly Notwithstanding all this that doctrine did more largely and vehemently spreaâ—…e it selfe abroade and the more that men were toriâ—…ented the more they came â—…o the same by flocks Many to the end they might escape the crueltie of their punishments â—… might enioy the frée vse of religioÌ„ weâ—…t vnto those places â—…n the which y same was purely publikely set forth amâ—…ng which the greatest part went to Geneua From whence many bookeÌ„s and letters being written a great number were brought to the knowledge of that doctrine The which dailie increasing more and more great matters afterwardes came to passe those things which were done in the beginning with feare and secretely were afterwarde frée and common for euery man to vse vntill such time as punishments being repressed torments taken away and the fierie flames quite extinguished that doctrine was receyued of noble men of Gentlemen and of all estates but on the other side the aduersaries of the reformed religion Resisting y same there arose great tumults which by mortall and ciuill warres vexed and much endamaged the great and noble kingdome of Fraunce But these first beginnings are particularly touched in other bookes in the which the noble and excellent triumphes of Martyrs are described I will therfore begin at that yeare since the which matters of Religion being more opeÌ„ly set forth and more vehemently againe resisted haue more happily and euidently appeared And then this was the state of the kingdome After sundrie and long warres betwéene Henrie the seconde King of Fraunce and Charles the fyfth Emperour at the length both their Legates wheÌ„ they could not by peace ende the controuersies which were betwéene them concluded a truce or peace for fyue yeares the which being shortly after broken by the Cardinall of Lorraine the warre began a freshe betwene the two kings And Fraunces Duke of Guise taketh his iourney into Italie with a great armye And Philip king of Spaine and sonne of the Emperour Charles goeth into Picardie who making hast to the towne of Sanquintine gaue the Constable which came out to mete him a great ouerthrow and toke him with a great number of Gentlemen This ouerthrowe and great slaughter of men was called Laurence day bicause it chaunced at the feast of S. Laurence â–ª After this Sanquintine was taken and certaine cities nere vnto the same So that what with the rumor of the sodeine slaughter what with the feare of the enimie which now approched to Paris the chiefe citie of the kingdome all men were wonderfully afrayde While these things were thus a working there began to be a great fame and rumor of the increase of the Lutheranes by reason whereof there followed a notable persecution against them which by the popular and vulgar name is called The winning of S. Iames streete and it was so called for this cause When the faithfull perceyued the great perill and dauÌ„ger that hong ouer the whole kingdome of France by reason of this newe plague and punishment they gaue themselues to prayer and therfore congregated themselues togither by a great number the fourth daye of September in certaine houses of S. Iames stréete in Paris and that in the night for in the daye time they might by no meanes come togither minding to heare the worde preached and to haue the supper of the Lorde celebrated But they being bewrayed the common sort of people with weapons in a great tumult ranne with all haste to this stréetâ—… of S. Iames where the faithfull were assembled who being in those houses before mentioned and séeing themselues to be compassed on euerye side with the furor and rage of the multitude had small hope to escape howbeit part of them when they sawe a waye to be made for them through a certaine gate which wonderfully opened for the safegarde of many when the houses on â—…uery side were beset repeated their former prayers and escaped by flight without harme euen as though God himselfe had gone before them the greater part were taken of the Magistrates among whom were many noble women and women of great parentage and as they were led away by the officers were shamefully intreated and vnhonestly handled of the people Now the matter being in question concerning this asseÌ„bly it was first founde that when the people were assembled togither there was a Lecture of the holy Scripture in the vulgar tongue secondly that all the congregation knéeling prayers were made by the Minister thirdly that the Minister expounded the place of the eleuenth Chapter of S. Paules first Epistle to the Corinthians in the which the vse of the Lords supper is declared fourthly that then prayers were made for the King for Princes Magistrates for all estates of people for peace and quietnesse of the kingdom and last of all that the breade end wine of the Lords supper was communicated and giuen to those which were not iudged vnworthie For these offences they were taken Being therefore taken and cruelly intreated of the people by the way were notwithstanding very vâ—…courteously delt withall in prison For théeues and murtherers and such as by the lawe deserued to die were taken out of their colde and noysome prisons and these men put into the same in their steade all men forbidden to haue any recourse vnto them Notwithstanding it was brought to passe by the singular prouidence of God bicause
confession of the true doctrine were condemned by great consent of the people to dye and were burnt with fire and suffering most excellent Martyrdome by death they woonderfullye triumphed of the crueltie of their enimies The which thinges bicause they be specially touched in another Booke it shall not be néedefull here to speake any more of them Many deliuered theÌ„selues from death by diuers meanes and wayes that were not lawfull But they to whome this charge and trust was commited boldly doing their office and being nothing slow to exercise crueltie certaine of their friendes which 〈◊〉 in holde propounded causes of refusall against the Iudges desiring that there might be other Iudges set in their places This thing for a time stayed the rage of the persecution Notwithstanding the king being certified hereof sendeth letters by which he declaring those refusals to be nothing commaundeth that all other things set apart they giue their diligence only to intende vpon this thing and that the Nobles which were in authoritie should choose out according as they thought good Counsellours to supplie the places of those that were absent and that in the Praetor Munerius â—…oume bicause for the causes before alleaged he was remooued other should serue to be short that final iudgement might be giuen of those matters howbeit that he might haue warning before any matter were ended These letters did againe displease and anger the mindes of those iudges which tooke it heynously that they were refused So that choller was then set on fire against many for this cause séemed as though it would rage and burne in the new yeare following For the aduersaries went about of late to establish bring in the like inquisition that was in Spain which they thought was the only way vtterly to ouerthrow the gospel letters at the last being obtained froÌ„ the Pope by which thrée Cardinals were appointed chief inquisitors they weÌ„t about all that they could to set forward this deuise The king for his part consented Notwithstanding the senate of Paris hauing better consideration of the matter greatlye withstode this new practise alleaged these causes to the king of their withstanding and prohibition saying If this thing should be brought to passe looke how much the power of the ecclesiasticall Iudges and Inquisitors should be enlarged so much should the supreme authoritie of the king be diminished Secondly that it was a matter of great weight for the naturall subiects of the king to be made destitute and after a sort depriued of their King and to be brought to the power of forreine Iudges and to be made subiect to an Offy â—ciall or Inquisitor Thirdlye that it shoulde be a defrauding of the kingdome but specially of the subiectes to be spoyled of the helpe safegarde of the king and to be themselues and all their goodes iudged disposed after the supreme iudgement of an ecclesiasticall Iudge Fourthly that it would come to passe that when they had gotten infinite power and the greatest part of the kings authoritie that is to say when they had gotten power to iudge of life death as theÌ„ listed without further appeale to any higher Court they might easily abuse their offices For say they the libertie to appeale is the onely sanctuarie and defence of innocencie Fiftly and last of all they say that the King to whoÌ„ the appeale should be made is the reuenger and the defender of violated and wronged innocencie and that iniurie shoulde be done if this thing went forward not only to the people but also to Princes to Dukes to Nobles yea and to the Kings nere kinsemen who also shoulde be bounde with this bonde By this prohibition and resistaÌ„ce the matter was delayed for a time at the length when the Kings Court was at Paris the verye same aduersaries of the truth brought to passe that those letters were confirmed of the King as he went to the Senate or Parliament for this cause Thus when they had gotten the lawe into their owne handes and had written new Edictes appointing mortall punishments for the faithfull whome they called Sacramentaries Sectaries and such lyke euery man looking now for grieuous persecutions it pleased God for a time to disappoint those cruell practises and threatenings by troubling the kingdome with warre and other businesse Neither is it to be buried in silence by what meanes God shewed his vengeaunce vpon many of those persecutors which were the chiefe Capitaynes in S. Iames slaughter That Munerius the Praetor which was the first that delt with the causes of the faithfull and had many wayes cruelly intreated them being afterwarde at the length condemned of falshoode in the cause of the Countesse of Senigana suffered by the decrée of the Senate punishment openly in diuers places and being thus ledde from place to place to be made an open spectacle for all men to behold to his great infamie and reproch was also banished his countrie This man while be was kept in prison sayde that he knew that the punishments which he suffered were a iust reward and recompence to him for his euill intreating of the Lutheranes and that he woulde neuer after séeke to do them any harme In like maner one of the Counsellers which were appoynted to vnderstande and iudge of the causes of the faithfull not long after died by sodaine death Another of them likewise being sodenly striken with a most grieuous sickenesse and being also at the poynt of death sayde I see plainly that I haue grieuously sinned against the Lutheranes which so godly pray vnto the Lorde In lyke maner two other whiche were very cruell against the faithfull in the slaughter that was made on S. Iames daye sodenly dyed in the sight of all men Moreouer two other when they retourned from the murther of the afflicted faithfull fell at contention within themselues and at the last were slaine one of another Thus the Lorde shewed many examples of his iust vengeance vpon his aduersaries Then the Church obtayned peace for a time and some occasion to rest and breath for a whyle â–ª by reason of those tempestes They which were before as it were discouraged through that former great slaughter receyued nowe heart and courage againe many others which were eyther confirmed by the constancy of those blessed Martyrs which suffered or els were lately brought to the knowledge of God ioyned themselues to the Church they also which to flye persecution went aside from out of the citie were not altogither vnfruitful Among these there was one which came to a towne called Crucillum in Britayne neare vnto the sea coaste the which towne was at that time greatly giuen to superstition but it was brought to passe by his meanes within short time after that many of the townesmen were called to the acknowledging of truth insomuch that there was a congregation there At the which good successe Satan was greatly grieued Therfore when the fame of this thing was
spred abroade the Bishop of Nâ—…auetensis or Nâ—…auntes with a certaine power of his men came thither whome he had gathered togither for this matter he giueth commaundement that clothes of tapistry work and other ornaments be hoong forth of euery house vpon the solemne daye in the which he with his wandring power shoulde passe through the Citie thinking by this meanes to fynde out who they were that were Lutheranes then he commaundeth the Drumme to be stricken vp and a signe to be giuen for men to prepare themselues to sight and thus he filleth the Citie with armour and tumult There was then present a certaine noble man who was appoynted by the Kings commaundement to presse and muster men for the warre this man admonisheth the Bishop into what perils he may bring the Citie the Englishe men their enimies approching neare who if they had knowledge of these troubles might easily obtaine the Cuie but his perswasion preuailed so little that he was also in daunger of his life and hardly deliuered himselfe from the mad rage of the common people Therefore the franticke people through euery corner of the Citie are as it were drunken mad by the guidance and leading of the Bishop and doe besiege and forciblye set vpon the houses in the which there were ninetéene of the faithfull congregated to make their prayers vnto god But the faithfull earnestlye beseech the people to be quiet and if there were any thing to be obiected against them they were ready to put themselues into the hands of the magistrate The Bishop aunswereth that the cause of their comming was onely to haue the Minister which they knewe to be among them The faithfull intreate that the Magistrate of the Citie might be called forth and he shoulde vnderstande the truth of the matter When the Praetor or Magistrate of the Citie had entred the houses and made diligent search through the same he declareth that the Minister is not there Notwithstanding the Bishop commaundeth the souldiers to set vpon and assault the houses the which thing the people did with all the force they were able to make seeking also to vndermine the houses But all in vaine for the faithfull that were in the houses affirmed that vnlesse they woulde depart they would driue them away And thus they being nothing dismayed or troubled commended themselues vnto God in Psalmes and songs The Bishop hereat being more angry commaundeth them to yéelde themselues the faithfull refused not to come forth to him if the people might depart saying that they were ready to make answere to those thinges whereof they were accused But for all this the gunnes and other instrumentes of warre were set to and bent against the houses The faythfull séeing into what straytes and extremities they were brought thought nowe within themselues that there was no remedie but that they must defende themselues but bicause it coulde not be done without great slaughter of the people if they did rashlye fall to offer strypes they thought it good not so to defende themselues vntill the verye extremitie came Notwithstanding when the people ranne with haste into the houses through the holes of the walles which they had made with Gunnes and other weapons the faythfull shotte at them with Crossebowes by force whereof many of them being stayne the myndes of the other were so discouraged that by and by the whole multitude ranne awaye and great quietnesse was made throughout the whole Citie They therefore being thus miraculouslye deliuered came forth singing the hundreth and foure and twentye Psalme as they went through the middest of the Citie and so escaped The next daye following the people being gathered togither againe ouerthrewe those houses in the which the faythfull had bene yea and their houses also whome they suspected to bée fauourers of their cause The Bishoppe vnderstanding that the Senate of Paris dislyked of this his facte went to the King and brought it so to passe by the meanes of them that were companiens and confederates wyth him in the same hys wicked furoâ—… that the King allowed all that he had done So lyttle was the equitie of the cause of the faythfull estéemed And very neare about this time also there séemed to be giuen a newe occasion to scirre vp affliction For at Paris in a medowe or fielde nere adioyning to the same commonly called the Clearks field â–ª many of the faithfull when others were busie at their sport and playe began to sing Psalmes little thinking that others would be stirred vp to do the like by their ensample Notwithstanding at the length it grewe to this that when this â–ª exercise had bene vsed certayne dayes many and men also of great estimation and fame came togither to heare the swéete and pleasant harmonie of the singing multitude They which coulde not sing and which had not as yet the knowledge of God went into the most conuenient places of the fielde to heare that which was soong and hearing the same confessed that it was wickedly done to forbid the singing of so honest godlie songs But while this went forwarde the aduersaries as though they were vtterly spoyled went to the king and declared to him that the Lutheranes had mooued sedition at Paris that they were ready to thrust his maiestie out of his kingdome that a great number of them were gathered togither in armour to conspire against him and therefore they requested him to prouide for this mischiefe for say they the Catholike Church and your whole kingdome is in great daunger When the King heard this he commaundeth that there be prohibition and stay made by a publike Edict that men sing no more in that place nor in that companie and also that there shoulde be inquirie made of those which had sooâ—…g They which were the chiefe of the reformed Church séeing into what suspitious those companies were brought giue admonition to their friendes that they neuer againe gather themselues togither in that place to sing as they did before if they woulde sing to sing at hâ—…me In the meane time many for this matter were apprehended who notwithstanding afterward for the lightnesse of the cause were set at libertie At the last when the Bishops preachers saw that the king did fauour them they perswaded with the people that it was an atteptable thing vnto God and a meritorious worke as they call in for a man â—…o kill a Lutherane And truly the beastly rage and madnesse of that people by these perswasions was prouoked insomuch that the reynes of temperancie loosed they ran headlong to commit what mischiefe they could of the which matter among many we will bring certaine examples â–ª On a certaine day after a Sermon it so fell out that two men contended togither by wordes in the Churchyarde of S. Innocentes the one of them to the ende he might stirre and procure hatred to the other by a reprochfull and odious name cried that the people might heare which were nowe going out of
spirite in this fayth vnto the ende and that it will please him to graunt me-strength for his mercies sake with my heart and mouth boldly to confesse his holy name both before the faithfull and also before Infidels tyrants and murthering butchers of Antichrist euen to the shedding of the vtmost drop of my bloud All my desire is to liue and dye in this sayth being fully perswaded that the same is grounded vpon the worde of God alone and that all the Saintes Patriarkes Prophetes and Apostles did lyue and dye therein This is the only true knowledge of God in the which the vndoubted and eternall felicitie of men is placed This I saye is the fayth in the which I will both liue and die To this confession I haue subscribed with my owne hande being readye also to seale the same with my bloude for the defence of the doctrine of the sonne of God whom I pray to open the eyes of your heartes that at the length if it be his will ye maye knowe and vnderstande the truth Therefore when he had wholye confirmed that confession and had with his owne mouth plainely testified the same before his Iudges then was there no hope left that Burgaeus shoulde be deliuered For he had great and mightie aduersaries among whome his chiefe and principall enimie was the Cardinall of Loraine who left nothing vndone that might by any maner of meanes hasten his death For he feared least at the length he shoulde bée deliuered by the king For many Noble men as Fredericke Earle of Palatine Prince Elector and others had very earnestly written to the King for him All things therefore being so appoynted as wée haue shewed hys aduersaries thought that they had manye iust reasons by which they might condemne him to dye And therefore on the twentie day of December they pronounce the sentence of death agaynst him namely That Burgaeus being condemned of heresie shoulde be burnt with firé vntill his bodie were consumed to ashes The which sentence Burgaeus heard and receiued cherefully and when he had heard it he gaue thanks vnto God that had suffred him to sée so ioyfull and happie a daye and prayed also vnto God that hée woulde pardon and forgiue his Iudges who had iudged him according to their owne conscience and knowledge but not according to the true knowledge and wisedome of god Many wordes be vttered vnto them at that time which were so rhetoricall weightie and sentencious with vehemencie vttred that it might well appeare the holy ghost rather to speak than he the which his words here to repeare shall be nothing from our purpose Hath sayth he that fraudulent message of hell full of all guile and deceyte and an abhominable lie with deadly hatred still striuing against the truth so preuayled that being accused vnto you falslye for those men which we are not shall so be condemned We I saye are the sonnes of God whome we knowe to be our father with whom there is no respect of persons with whome we are able to doe all thinges and without whome nothing he it is whome you ought to heare speaking nowe vnto you otherwise he threateneth vnto you death and destruction It is trulye the part of great and intollerable boldenesse for men to dare presume so much against the holy and inâ—…tolable commaundement of God. Shall we suffer our redemption and the bloude so plentifullye shed for our sinnes to be troden vnder foote Shall we not obey that our most mightie King who woulde haue vs to defende his cause who séeketh vs who sustaineth vs who is also our â–ª Captaine in fight What shall we do then shall feare make vs vnconstant or driue vs from doing our dutie No we shall rather be strong and valiant séeing we encounter with so weake an enimie But beholde what this wicked generation commaundeth that we suffer God to be blasphemed that we betray the truth of God and such like the which bicause we will not do we are counted execrable and wicked yes we are called seditious Ye are say they rebels to Princes and wherefore bicause we will not offer vnto Baal O good God how long wilt thou suffer the vnbridled lustes and ambitions willes of men to haue their swaye In the meane time most merciful and louing father till it shall please thée to restraine them haue mercy vpon vs leade vs forth and gouerne vs in defending of thy truth to the vtmost of our power Make it to be knowne O Lord that they themselues are rebels in déede to Princes and I for my part while I haue breath will not let to tel them so Is this to play the part of a rebell for a man to giue vnto his Prince both body and goodes and whatsoeuer else to be at his pleasure Is this the part of a traitor and Rebell to praye vnto God for the preseruation and prosperitie of the King and the kingdome and that he and his Ministers Counsellers and Magistrates maye truly and faithfully doe their dutie that all false worship being taken away God may be glorified alone and of all men purely worshipped Is not this rather rebellion to deface Gods glorie and to giue that honor due vnto him to creatures and to followe the deuises and fantasies of men in worshipping him to count it a vertue to rent and teare the name of God with blasphemous othes to suffer brothell houses and common stewes and an infinite number of wickednesses mo I appeale here vnto you ye Senators if ye beare the sworde of the Lorde only to reuenge his cause to the punishment of wickednesse and vice take héede I aduise you what ye doe Will ye giue iudgement and proâ—… condemnation against your selues Weigh and consider I pray you a little with your selues the wickednes that is layde to our charge and first of all iudge whether it be more méete for vs to obey you rather than god Are ye made so drunke with the Cup of the great beast Doe ye after this sorte bring the people from falling into sinne whome ye bring from the true worship of God If you reuerence and feare more the opinions of men than ye do the iudgement of God consider with your selues what the people of forroine nations and kingdomes shall thinke of you when the crueltie of your iudgements shall be spoken of in euery place â–ª yea and that before so famous Princes Howe many wickednesses doe ye commit by the commaundements of that ruddie purpuled Phalaris canst thou O cruel tyrant by the cruel death cease our sobbing sighes who at his owne pleasure for his proper aduauntage and gayne aduanced the authoritie of certaine rulers to the destruction of the King and the whole kingdome At his commaundement ye so racke and torment our bodies that ye your selues are constreyned to pitie the same Howe great is your crueltie But me thinketh I sée teares fall from your eyes Why wéepe you Can you hide the burthen of your consciences
procéede in his well doing promising vnto him great things and to the ende he might not séeme to dallie he gaue vnto him a summe of money for an earnest peny and for the newes he brought him he called him Saint Paule the Conuert To be short this fellowe perceyuing some fruite and profite to come vnto him for his treacherie and playing the Iudas part added yet to his former wickednesse another mischiefe So many as he knew to be weak and not fully seâ—…led in the ChristiaÌ„ profession he perswaded to go to the Inquisitor and to desire his friendship that they might be absolued and discharged of the punishment ensuing Also he caried with him Catchpoles to so many of the houses of the faithfull as he knew that by them they might be apprehended By this his secrete treason he made all the chiefe of the Church to flée Nowe the other which was the Painters seruant enuying his maister for due correction ministred vnto his deserts went and tolde the Iudges that he had frequented the Lutheranes companie by the commaundement and will of his maister Whome the Judges séeing to be so readye to accuse inticed him by many faire promises to bewraye such as he knewe to be Lutheranes The which request of theirs he satisfied to the vttermost saying that the common report was true namely that they satisfied their filthie lustes one with another and saying also that he himselfe had to doe with diuers yong maydens whome he named For the which cause he required that those Maidens with their mothers might be brought before the Judge face to face and the matter throughly examined The which matter at the length being manifestly proued false this wicked accuser was constrayned to confesse that he was procured by Democharis the Inquisitor and one of the chiefe of the Senate to forge these things Howbeit this slaunderous rumor did much harme for it was noysed abroade that all maner of wickednesse was committed by the Lutheranes when they came togither The same wherof being brought to the eares of the yong King made him more cruell against the faithfull And so persecution waxed hote and vehement againe the Iudges Flyes for so were the Inquisitors called flying abrode in euery corner Insomuch that for the space of nyne monethes the faithfull were cast in prison banished murthered and their houses and goodes confiscate Notwithstanding all these things God preserued the remnant of his Church and suffered not for all this the preaching of his worde to be taken away Manye therefore were then burned for the Gospels sake whose coÌ„stancie wan many to the same And among the rest which suffered for the testimonie of the Gospell there was one woman called Margaret Riche a booke sellers wife of wonderfull constancie This woman by the falshoode deceit of hir husband was betrayed into the hands of the Judges who notwithstanding was the first that instructed hir in the truth brought hir to know reiect hir former errors Annas Burgaeus affirmed that he was much encouraged by the constancy of this woman which was kept in bonds when he liued Thus the Kingdome of the yong King Frances being gouerned as it pleased the Guises who hauing gotten the superioritie thought and deuised nowe howe to bring two things to passe which séemed to be so necessary for theÌ„ that without the obtaining of them they could not get their purpose the which two thinges were these the extinguishing and taking away of the libertie of Fraunce and the libertie of the Gospell But while they went about to bring these things to passe many complaintes of them and libeâ—…s that touched the practise of these things were cast abrode namely that the Guises did not secretly go about to conspire against the kingdome that they went about in the dayes of King Henrie by subtil sinister meanes to subuert and wast the Duchie of Andegauensis and the Countie of Prouince that they oftentimes complained that the King had doâ—…e them iniurie in this thing that they went about to proue by learned men whoÌ„ they had taken to search the Chronicles that they came by true lineall discent of Carolus Magnus that Hugo Capetus of whom come the kings of Vales that now raigne vsurped the kingdome that they sayd that they hoped for a time to come at the length when they should haue more coÌ„uenient time to reason iudge of this matter And therfore that the Guises hauing practised these things in the dayes of Henrie the King had now greater hope in these days of the yong king to bring their purpose to passe that it was done against all the lawes of the Realme that they shoulde arrogate to themselues the gouernement of the Kingdome séeing the same pertained to the Princes which were the Kings neare kinsmen whom notwithstanding they had excluded froÌ„ that lawful dignitie appertaining to them that the kingdome could not be committed vnto them without great daunger specially séeing they contended for the same that it wanted not great suspition that they banished the auncient kinsfolks of the king froÌ„ the Court to the intent they might do al things as theÌ„ listed that they did chauÌ„ge the gouernors of Prouinces and Cities to the ende such might beare office as would be ruled by them that it appeared by manye things that their gouernment was pernicious and hurtfull for the kingdome as both by the freshe memorie of the late wicked acte done in the dayes of King Henrie concerning that notable viage to Naples by which the one was minded to make himselfe Pope and the other purposed to make himselfe King and also by the sundrie exactions with the which the people were oppressed when they shoulde rather haue bene eased considering the great warres and charge that they had bene at before being charged with warre a freshe carying the souldiers that were wearied in the former warres into Seotlande and all vnder the pretence of religion And here for examples sake the dealings of those were brought in who vnder the colour of custodie protection and wardship had inuaded the kingdomes of Orphantes These were the contents of those libels dispersed abrode coÌ„cluding also that it was no offence at all but well done with the sworde to resist the tirannie of the Guises While these things were published abrode and on both sides writings of defence dispersed manye rumors were brought from farre Countries to the Guises but among the rest this in especiall namely that manye had made a conspiracie to set vpon them euen in the Kinges house The Guises therefore being moued with these writings and rumors layde the cause of all these things to the Lutheranes charge and went about to perswade the King that the Lutheranes disdaining to be so greatlye afflicted had made a conspiracie to destroy him And for the more safetie of the King they caried him to Ambaxia being a litle towne and fortified with a Castell appointing watch and warde to be in euery place through
which the King should passe to Ambaxia commaunding also to take so manye as they founde armed or by any maner of meanes suspected This done the Kings power and authoritie was committed to Frances Duke of Guise to supplie the Kings roome for confirmation whereof he receyued the Kings letters patentes Notwithstanding all this the Guises as yet were vncertaine of the reported conspiracie as from whence after what maner by what waye they woulde come and who the conspirators were vntill the Cardinall of Loraine was plainly certified thereof by a certaine lawyer of Paris to whome were giuen for his rewarde in reuealing this matter ten thousande French Crownes out of the Kings treasurie But nowe what maner of conspiracie or practise this was ye shall heare There were verie manye which disdained and repined at the authoritie committed vnto the Guises but specially the Noblemen which tooke it in euill part that the libertie of Fraunce shoulde be defaced by the tirannie of straungers Againe many of those which were of the reformed Churches being wearied with sharpe and grieuous afflictions and laying the burthen and blame of all these cruelties vpon the Guiles as the chiefe and principall enimies of religion thought if they might be repressed and put downe they shoulde finde the King more mercifull and readie to heare their petitions and they should defend their cause before the Magistrates if they were there vnto lawfully called Yea the matter came so farre that they thought they had iuste causes to put downe the Guises the which shoulde turne to the profite both of the King and countrie And this counsell and practise was enterprised at Nameta which is a towne in the lower Britayne by certaine which came thither vnder the colour of méeting togither at a mariage The chiefe perswaders and procurers of which matter were Godfridus Barreus Renaudius and Garreus being Noble men Whose determination and purpose was to compell the Guises to giue an account bowe they had discharged their offices and to remoue them from that dignitie which they sayde they had vsurped and to place the Princes which were the Kinges neare kinsemen in the same To bring the which thing to passe they determined if néede shoulde require to take the sworde in hande And thus they concluded their purpose the summe whereof was That nothing shoulde be done against the King against the Kings kinsemen and against the state of the Realme and that their dignitie and the libertie of the countrie shoulde bee defended so much as might bee from the violence of straungers And to bring this thing to passe Renaudius was chosen Captaine to whome they ioyned sixe other whose counsell he might vse in any matter and thirtie men also very skilfull in feates of armes to attende vpon him in seruice of warre The time and place also of méeting was appointed And so euery man diligentlye went about the thing concluded they prouided money and artillerie and appointed souldiers Notwithstanding the manifolde rumors of their doings and the exquisite diligence of the Guises or rather the prouidence of God which had a greater worke to finishe bewrayed their counsels deuises At that time the Earle of Sansserrensis was lieutenant of Turon who hearing that the Lord Castelnouan and certaine valiant captaines with him abode there certaine dayes came to them séeing the Lord Castelnouan whom he knew very earnestly inquired of the matter but at the last they fell togither by the eares Howbeit they escaped and fled to the castle called Nozeus to the which they had before determined to come there by the industrie of Renaudius were gathered togither the number of fiue hundred horsmen But the Earle of Sansserreus went without delay to Ambaxia told there al the whole matter Whervpō captaine Nemorosius was sent to Nozeus with prepared souldiers to take a view also to knowe their intent and meaning Whither when he was come he desired to talke with thē The which being graunted he demaūded what cause they had so to deale asking also if they by their disloyall disobedience woulde bring infamie reproch to all their countrymen who were wel knowne to be euer faithfull and true to their Kings To this they answere by Barō Castelnouan that they ment nothing against the Kings maiestie but were armed to defend the King the state of the Realme intended to shew his Maiestie the fraude and deceyte of the Guises which they practise to destroy the King and the kingdome and that they were therfore gathered togither with a great companie of Nobles to resist the tyrannie of the Guises their manifest violence oppression both of lawes and auncient institutions Affirming also that they woulde retaine the name of faithfull subiectes in the middest of these troubles whatsoeuer they were thought off To this Nemorosius replyed saying that it became not Subiectes to come vnto their Prince with weapons and armour They on the contrarie part sayde that they did not beare armour against their Prince but against the Guises his vndoubted enimies who will suffer none of his subiectes to haue recourse vnto the king And therfore they sayde they were armed that they might haue accesse vnto the Kings maiestie to whome they knewe and woulde giue due honor and reuerence This cōmunication passing betwene them Nemorosius at the last fel to intreating beseching them promising that if they would vpon trust yéelde themselues into his hands and go vnto the king without armor they should sustain no harm Who at y length being perswaded yéelded thēselues into his handes counting it a great good turne if so be they might haue frée accesse vnto the King without the vse of weapons and armour Notwithstanding so soone as they were come to Ambaxia they were cast into prison handled euen as they had bene traytors to the kings Maiestie The day folowing the band of footmen not knowing what had happened went through the woods to Ambaxia being euery one of them inclosed and taken by an hoste of horsemen were the same daye put to death some being hanged and some drowned in the riuer The thirde day the bande of horsemen among whome came Renaudius hauing trauailed all the night by the conducting and skill of Champdeus a Noble man came by the breake of the daye to the Castell gates of Ambaxia But béeynge betrayed they fled away were scattered here there And this was the ende of this enterprise thus it was stayed They whō Nemorosius had persuaded to yéelde which were takē were diuersly put to death some had their heades chopt off some were hanged out of the Castell windowes and some cast into the riuer And among others that were taken Castelnouanus was one of whome we spake before being a man of great fame both for his birth and also for his bringing vp This man hearing himselfe to be pronounced giltie of treason against the Kings maiestie cried out that he was giltie in no respect of that crime
neyther that he coulde so be proued by any meanes This one thing he cōfessed to be true that he went about to resist the tyrannie of the Guises with a great number of the Nobilitie of Fraunce if this were to offende the Kings maiestie sayde he they must be called Kings before I and they can iustly be condemned of treason And séeing they might not haue libertie to appeale to mortall Iudges he sayde that he appealed to the celestiall Iudge for so vniust iudgement giuen vpon him the which ere it be long will take vengeance on innocent bloude so vniustly shed The like also many others affirming and committing their innocencie to God caused manye to lament their state with teares And among the rest one whose name was Villemongius bathing his handes in the bloude of his fellowes which were newlye slayne lifted vp his handes imbrued with bloude to heauen crying Lord this is the bloud of thy seruants thou shalt take vengeance Nowe therefore these horrible slaughters a man woulde thinke had bene sufficient to make Renaudius forsake his former purpose but he notwithstanding continued in the same Wherefore he went about to gather togither againe his men which were dispersed as you haue heard euē now the which while he assayed he met with a horseman of hys enimies side who shot of at Renaudius his dag but missing him was at the last by Renaudius slayne But Renaudius by a souldiour standing by being the seruaunt of the horseman that was slaine was also wounded to death with the shot of a Dagge whome notwithstanding before he died Renaudius also manfully slue But streight after by the grieuousnesse of the wounde he dyed Whose deade carcas being brought to Ambaxia was hanged vp with this title RENAVDIVS captaine of Rebels and Author of Sedition After this it was deuided or quartered into foure partes and set vp in diuers places and his heade set vpon a forke A wonderfull and straunge thing it was that so many men should come togither from all parts of the Realme and yet be séene of none But this was not the ende of this tumult The Guises against whome this conspiracie was made made great search and inquiry for those that were suspected to be guiltie of this conspiracie Moreouer the King of Nauarre and the Prince of Conde in this contention tooke part against the Guises as hereafter shall be declared The Constable at the commaundement of the King went to the Senate of Paris and there opened the whole matter concerning the tumulte of Ambaxia commending the great diligence of the Guises in pacifying of the same But bicause he sayde that this conspiracie was made against those that were in chiefe authoritie about the King the Guises tooke the same in very euil part who would haue had all men perswaded that it was made for the destruction of the King and the whole Realme that all good order being taken away euery man might rule and gouerne as him lysted At this time Oliuarius the Kinges high Chauncelour who had condemned those that were taken in the tumult of Ambaxia was grieuously taken with sickenesse and being very extréemely handled therewith sayde that he had iustly deserued the same for that those whome he had condemned had great iniurie done vnto them Moreouer hée made exclamation against the cardinal of Loraine who hearing of his extreme sicknesse came to sée him saying Thou O Cardinall art he that bringeth destruction to vs all And so fetching déepe sighes grieuous grones be ended his life Nowe there came forth a newe Edict very cruell against those which followed the newe Religion as they termed it Notwithstanding the late conspiracie being founde to come through the cruell punishmentes layde vpon men whereat they boldly repined brought to passe that the Guises being afrayde thought it best to temper and mittigate those punishments Therefore there were sent abrode letters of pardon in the which the King declared that he would not in the first yere of his reigne begin with the miserable slaughter of his subiects although they had deserued the same but wold rather folow the example of our heauenly father to retain his seruāts by his lenitie mercie than by seueritie and punishments Therfore he sayd he sorgaue all offences concerning religion and gaue generall pardon notwithstanding vpon that condition that they which enioyed the benefite therof should liue catholikely as others did Moreouer the same that came by the conspiracie troubled also the Cardinall of Loraine being a man by nature verye fearefull and wauering insomuch that now after a sort he shewed himselfe very gentle toward the fauourers of the Gospell yea and hearde willingly many of the Ministers of Gods worde which were not afearde to talke with him concerning the chiefe pointes of the Religion nowe in controuersie affirming also that he himselfe did agrée with them in many points But the Quéene to the ende she might vnderstande the true causes of the tumult of Ambaxian and might sée also what remedies might be had for those troubles which were nowe readie to come vpon the kingdome sent for one called Planchaeus bicause he was sayde to be a man that had by long vse great experience who being come and brought into hir priuie chamber she declared that she had sent for him to this ende that she might vnderstande by him what were the causes of the troubles nowe at hande and also what remedies might be prouided for the same Of which she sayde no man coulde better satisfie hir than he Who when he coulde by no excuse shift off or denie this request at the last affirmed that for his obedience sake he woulde take this thing vpon him and so farre as he coulde satisfie hir request First therefore he began thus saying there are two sortes of them who hauing their names altered were no more called Lutheranes but Huguenotes I saye of these there are two factions the one of religious persons the other of Ciuile or politike persons Of the whiche two factions the first for their afflicted Religion the other for that the gouernement of the Realme was put into the handes of the Guises the Princes the Kings neare kinsemen beyng defrauded of the same were greatlye displeased These were the verye causes of these troubles to remedie the which there is no waye but to satisfie both their wylles The first namely the religious persons may easilye be perswaded if so be godly and learned men were gathered togither and disputation made of those articles nowe in controuersie But the others which were of the Temporaltie can not be so easilye pacified bicause they thinke that they haue iust occasion to put themselues in armour and to resist This therefore is the onely remedie if the Princes the Kings neare kinsemen be kept and set in their owne proper degrée and dignitye and the Guises by some faire and gentle meanes remooued from gouerning the Kingdome For the Nobilitie will not suffer the Princes
which are the Kings neare kinsemen to bée in lesse estimation than Straungers And althoughe the Princes throughe their humanitie and great modestie woulde suffer them selues to bée so abased yet notwithstanding the Nobles woulde not beare it nor abyde the gouernement of Straungers And to confirme this which he had spoken he brought in manye examples that the Guises being Straungers were neyther in the number of Princes nor at anye time so accounted and that therefore it was not lawfull for the Guises to arrogate vnto themselues the titles and authoritie of Princes which onely appertained to the Kings bloude as the auncient custome of the kingdome woulde declare This sayth he to pacifie those of the temporaltie whose doings were the more to bée feared for that the greater part of the Nobilitie was of that side sauing such as were woonne and procured awaye by the Guiles for the Kings money Thus Planchaeus largely and fréely vttered his mynde But all the whyle that he had this talke with the Quéene the Cardinall of Loraine was hydde behinde the Tapistrie clothes that hâ—…ng before the wall of the Closet Who when Planchaeus had leaue of the Quéene to depart came forth and talking with the Quéene appointed that Planchaeus shoulde be called agayne and commaunded to procéede in his former declaration and to shewe who they were that were the authors and Captaynes of she late conspiracie the which except he woulde promise to doe that he might be caried to prison Therefore Planchaeus being called againe began to vtter his minde as fréely as he had done before shewing the parentage and stocke of the Guises and also howe they were Straungers and nothing appertaining to Fraunce adding moreouer that it was very euill done to commit the gouernement of the Realme to Straungers and speciallye to such as did contende ambitiouslye for the Kingdome and thought it shoulde appertayne to them The Quéene being offended with his boldnesse and speciallye séeing he affirmed that he knewe nothing of the conspiracie commaunded that he should be caried to prison All which Planchaeus spake was euen as it were the voyces of the people speaking by the mouth of one man. After this Michael Hospitall the Kings Chauncelour after the death of Oliuarius of whom we spake before a man verye well learned and wyse was sent to the Senate of Paris to consult with them about many matters that belonged to the gouernement of the Realme and among the rest concerning the prouiding such remedies as might take away the tumults alredie begon And thus afflictions waxed more easie than they wers before and remedies were prouided for so generall a mischiefe But the fame and report of the increasing of the multitude of the faithfull daylye was in euery place of the Realme and bicause great troubles séemed to be at hande all men had regarde vnto them more than to the report of the increase of the faithful the most part endeuouring themselues to staye and pacifie these troubles And at this time this was the state of France the Guises sent the same prouision of warre with the which they withstoode the religion in Fraunce into Scotland ouer the sea to the intent they might there deface and put downe the religion newly begon For the Nobles of Scotland with a great multitude of the people beside had cast off the Popes yoke from of their neckes had plucked downe their Images their altars and abolished the ceremonies of the Papisticall seruice causing the Quéene to get hir into a little towne by hirselfe for that she was sore offended at that which they had done Therefore lacking helpe the Guises brought to passe to haue an hoste of men sent out of France to the number of foure thousande Of this bande of men Brossaeus was Generall with whome was ioyned the Bishop of Ambianensis to the ende the one might fight with the sword and the other with Papisticall power Therfore they toke their iourney with these coÌ„mandements namely that they should seuerely punish the Rebels and the chiefe authors of sedition and that they shoulde restore the wonted and vsuall obedience of the Pope Wherfore so sone as they were come into Scotland they made proclamation that euery one should go to Masse detest and forsake the new religion The Bishop wrote vnto the King that he woulde bring all the people within fewe dayes to the catholike faith Brossaeus wrote that he woulde destroy all within sixe moneths which woulde not come to the auncient Religion But it came otherwise to passe For after the death of Marie Quéene of England the Guises made claime and title to the Crowne of Englande for their Néece the Quéene of Scottes as though she had bene the lawfull heire Whereat the moste gracious Quéene Elizabeth hauing great disdaine sent worde to the King of Fraunce of this great iniurie done to hir Grace by the Guises and biddeth battaile Nowe the Scottés to the ende they might abide the forren power of the Frenchmen féeling also that they stoode in néede of helpe and ayde from some other place went to the Quéene of England beséeching hir that although they were hir olde enimies yet that she woulde vouchsafe to ayde them in so iust a cause of Religion saying that they had rather to abide any extremitie than the tyrannie of the Pope To whom the Quéenes maiestie willingly and gladly promised and graunted helpe The Scottes therefore being encouraged by this ayde did so withstande the French power that they made great slaughter of the French men and draue them to such a strayte that except the matter had bene taken vp by peace it shoulde séeme that they had bene all vtterly destroyed Peace therfore was concluded and the reformed Religion there established And so that tumult was turned to the peace and quietnesse of the Church notwithstanding the subtill practises and cruell threatnings of the aduersaries There were also at that time grieuous afflictions layde vpon the Church in another place For in the townes of Sixtus and Guardia in the countrie of Calabria there were manye yea to the number of a thousande which by the Popes commaundement were put to death for Religions sake and many horrible cruelties also committed by the meanes of one Marchion Buciane In the Kingdome of Fraunce also in diuers places as at Paris and Rhoane many of the faythfull were murthered vpon the solemne feast daye of the Bishops deambulation For the faithfull began more and more to assemble themselues togither and exhibited vnto the King a little booke containing the confession of their faith requiring to haue libertie graunted vnto them to declare their cause Wherfore it shall not be disagréeing from our purpose to put downe here the same their confession to the ende we may therby sée what a notable consent and agréement there was in the doctrine of faith among the Churches of Fraunce notwithstanding the â—…oysterous tempestes of the first afflictions A Confession of the Fayth made
to be imminent and readye to fall on the kingdome might be appeased and mittigated Therefore at the daye appointed diuers of the kings priuie counsel other noble men came togither The which assembly being made the King declared the cause of their comming togither at that time and commauÌ„ded that euery man should freely declare his mind both for his owne profite and for the benefite of the kingdome also The rest he said they should heare more at large of his Chauncelour of the Duke of Guise and of the Cardinall of Loraine Then the Chauncelour stoode vp made a large discourse concerning the state of the kingdome shewing that all men ought most chiefely to endeuour them selues to finde out the causes of so great perill mischiefe as the whole Realme now stoode in the causes wherof being knowne the remedyes might be the more easily prouided for And to this end and purpose he said this assembly was made namely to finde out the causes of this mischiefe to prouide remedyes for the same Adding moreouer that all things were done for the safetie of the people for whom the King had most deepe and especiall care And after hym the Duke of Guise briefly shewed the cause of his gathering together of an Armie These things onely were done that daye the next daye those which before were assembled came together againe into the same place And then the Chauncelor declared that it was the kings pleasure that euerye man shoulde freelye vtter his minde but firste of all they of the priuie counsell that by their example and beginning the reste might more boldely and cheerefully goe forwarde Then Ianus Monlucius Bishop of Valentia the last couÌ„seller being commaunded first of all to vtter his minde Gasper Castillon the Admirall strait way stepte vp came to the king and when he had reuerently saluted him he deliuereed vnto hym two supplications written in their name which called themselues The faithfull Christians dispersed through diuers places of Fraunce Both the whiche supplications at the Kyngs commaundement were read the summe and effecte wherof was that they had good occasioÌ„ offered them by this their assemblye to offer their supplications and their humble requestes to the King praying and beséeching him that he woulde haue regarde to the greatest parte of his subiectes who were euill intreated euen vntill that present time and that for this cause onelye for that they mynded to frame their lyues according to the prescript rule of the pure word of god Affyrming also that they soughte for nothing else than to haue their doctrine examyned by the same rule of Gods worde and that their cause might throughly be wayed and considered that all men mighte knowe for certaine howe greatly they did hate and abhorre those seditious and heretical opinions with the which hitherto they were falsely burthened Seyng they were thus euill intreated and oppressed they flée vnto his maiestie for succour beseching him that he would not disdaine but vouchsafe to behold and way their cause in the meane time that it would please him to omit the punishments by which their blood had béen shed in euery part of the kingdome by the wickednesse crueltie of many of the Iudges who hauyng no regard to the peace and welfare of the Subiectes but séeking rather to satisfie their owne fantasie lust and desire had shed the blood of poore men vndeseruedly and most vniustly had brought to passe to make a stay that their requests and supplicatioÌ„s might at no time come to the kings eares Wherefore they humbly beséeche his grace that he would maintaine and defende his poore subiects against the wicked crueltie of these men for which cause they acknowledge him to be their King and will render vnto him according to Gods commaundement all due and seruisable obedience and doe commit them selues wholy with all theirs vnder his patrociny and safegarde and also doe account him their bulwarke refuge and staye Protesting before God and hys Maiestie that they neuer intended any thing against hym or to omit that loyall duetie and obedience which they owe vnto him for whose prosperitie they daylie make their prayers vnto god Adding moreouer that they sought for no euill libertie or to haue sinne vnpunished but rather that they might haue libertie to liue so néere as they coulde according to the Gospell which they professed and that in this thing they might not feare the iudgemeÌ„ts of their chiefest aduersaries Againe therefore they beséech and praye his Maiestie that it would please him to graunt them leaue to heare the worde of God and to receiue his Sacraments vntill the matter were more fully wayed and considered of the Counsell and that to this end and vse they might haue Churches graunted vnto them least their congregation or assembly being priuate and secrete might come into false and euill suspicion This libell being red the Admiral desired the King that he would take it in good part bringing in diuers testimonies of his faithfulnesse towardes the kings Maiestie As when he was in Normandy to prouide things necessarye for the Scottishe warre and was appoynted by the Quéenes commaundement diligently to inquire out the dealings and behauiour of those which were called Faithfull â–ª and perceiuing that they rendred certaine reasons of their doings he promised vnto them to offer their supplications vnto the Kings maiestie To this the King aunswered that he had diuers good and notable testimonies of him and of his deserts and also that he did take all things that he had done in very good part And then the King commaunded againe the Bishop of Valentia to speake his iudgement Who in effect vttered this which followeth DIOCLESIAN was wont to say that the state and condition of those Princes was miserable which were often deceyued by those in whome onely they reposed their trust bicause they forsaking the gouernement of the common wealth and being as it were drowned in their pleasures might so be easily deceyued The which hath not happened vnto the King forasmuch as there was diligent prouision made against those perilles by the prudent wisedome of the Quéene and by the diligence and care of the Guises by which it was brought to passe that the tumultes alredy raised were suppressed The which being appeased the King did wisely foresée howe to prouide for the like to come and that for this cause he had caused this assembly to be made in the which there were so manye good men that sought the Kings quietnesse and profite that it coulde not be but that his Maiesties desires should be satisfied in euery poynt For so great is the confusion and trouble in euerye place of the Realme that it coulde not be more expressely described by the Prophete Esay to be the dissipation of all things of all orders and gouernement than it is The doctrine which hath so drawne away the mindes of men was not sâ—…wne lately as it were two yeares ago but for the
the greatest principall point to heale the which at the least may stay theÌ„ least dispayring they shoulde séeke an alteration remedy If on the coÌ„trary part the king aledge for him self the calamitie and trouble of the long continued warres the diuers and manifolde charges and costes that grewe thereof the scarsitie and emptinesse of his Treasurie and also the greate arrerages and debte in the which he founde the Crowne when he came first to the same Is not this a complaint to be considered and talked of in the assembly of States If the people alledge that the King oughte to maintaine himselfe and his traine by his yeerely reuenewes and that he ought to hold and maintaine warres with his subsidies and to set forth armies with his customes and tributes the which things were for this cause graunted in time paste If in like maner the king declare that he found almost al his demeines distracted deuided and conueyed awaye the greatest part of the subsidies taken vp before hande and yet he himselfe greatly burthened and indebted to the ende he might obtaine by the consent of the people that those burthens being somewhat eased mighte remaine as yet for a time vntil meanes and wayes which are dayly deuised to recouer againe his demeines may be brought to effect But is there no other better waye to be had to bring things to passe than by the assembly of the States To speake briefely if there be anye maner of complaint whatsoeuer pretenced or otherwise where can it be better put forth thaÌ„ in the generall assembly of the States and if it be a iuste complaint where can he haue a more present remedie than that which shal be deuised by so many men but if it be vniust where can the same be sooner found out thaÌ„ in the assembly There is also another consideration of necessitie wherof there arise great daungers seing in these straites and extâ—…emities there is no ordinary remedie vsed First of all the King is scarcely obeyed in his Edictes and statutes the which is one of the greatest signes of sedition For when the people are not heard in those things wherof they do complaine it commeth therevpon that they cast away all hope to haue redresse and so they fall into such desperation that they dare enterprise to ease and vnburden them selues without the hauing of any consideration of the kings coÌ„maundement or his officers yea they arme prepare theÌ„ selues against all perils as though nothing were more sharpe intollerable On the other part they which say that they are greued captiously take this coÌ„plaint of the people increase y same do al that they can to amplifie and enlarge that with newe lyes which they haue once falsely tolde and reported for a truth Herevpon commeth the vnhonest publishing and casting abrode of slaunderous bookes and publique writings And the people being exulcerated and vexed with their owne disease willingly receiueth that which appertaineth to their disease and by the ignorance of the kings matters doe flyde and fall into these sinister and wrong opinioÌ„s Of the which things to haue so great and manifolde destructions arise is great daunger many examples whereof we see dayly To auoide which destructions it séemeth most necessarie to call an assembly of the states And although the causes hytherto spoken of shewe no necessitie yet not withstanding the necessitie of the assembly of these men is such that it ought to be wished for of all men For what is more to be desired méete for a yong King to gouerne his kingdome than to be taught the things that concerne his kingdome that he may know the maners of his people and those things also which belong to the order and gouerning them Therefore let him learne to spende as he may and not to excéede and let hym play the part of a good shepherd who in shearing of his shepe doth not flea and pull of skin and all but leaueth the skinne that he maye receiue the fléece at another time againe and let him consider that whatsoeuer he spendeth more than his ordinarie reuenewes tribute custome and tallage is as it were the substance and bloud of the people whome he is set to gouerne by Gods appointment Herevpon shall come honest and godly education herevpon shall come both good beginnings and happie successe of all things and at the last the king shal get vnto him that Magnificent name with great glorye as to be called Pater Patriae The father of the countrey as King Lodowic the twelth was which leaueth a notable memorie behinde to all the posteritie is more to be desired than the Laureat crowne for victorie in warre Another commoditie also will ensue and that is this The people of Fraunce being chéered vp and comforted by this demonstration they will séeke all that euer they be able to ease those burtheÌ„s for they once vnderstanding their kings businesse and néede will imploye all that euer they haue to doe their king seruice But we must take héede least that prompte willingnesse being to often styrred doe not turne at the laste to impacient and brutishe madnesse And these commodities are ioyned with great honestie for that the king if it please him maye in the beginning of his raigne examine olde customes and lawes the which is the onely waye to correct and amende matters that are out of order For althoughe the king alone be the author of the law he onely can rule yet notwithstanding those things which he hath constituted and ordained by this assembly of the states are of greater force and efficacie and those will the people more willingly obey and kéepe bicause they vnderstande that they were confirmed by many mens opinions and Judgements wheras otherwise onely a fewe being assembled together they Judge that the matter was done according to the mind and phantasie of a fewe the reasons not examined wayed which might haue bene brought against the same For by these meanes the FrenchmeÌ„ haue preserued them selues and the kingdome vnto this daye neither is there anye well ordered kingdome in the which this order of assemblies is not obserued the which ought to be of great waight and highly estemed For seing so many kings do confesse that they féele and perceiue so many commodities to spring and growe of thys good order and that they doe counte the same the staye and strength of their scepter we can not certainely well and honestly departe from so ancient commendable a custome And as for the contrarie reasons which were wonte to be broughte to hinder these assemblies they can preuaile nothing at all seing the perill of those things which happened at another time are by no meanes to be feared the Kings authoritie at this day being so firmely established and confirmed by the counsell of the Quéene and by so many consents of Princes and Nobles that if these reasons might be receiued and take place there
whiche they knowe that thereby it may be knowne how necessary it is to haue either a generall counsell or a Nationall counsell For it is verye profitable to call and assemble all the states together that all men may perceiue and sée how wel the Realme is gouerned And thus he made an ende When they had thus vttered their sentences and minds the King and Quéene gaue thankes to the whole assembly whose Counsell they saide they were readye to followe graunting vnto them that whereupon they had concluded namely That all the states of the Realme should be assembled togither and that if there coulde not be a generall councell there shoulde be with all speede a Nationall Councell Therefore they determined and concluded that the states of the Realme should be at Meldis the tenth day of the moneth of December nexte comming excepte it shoulde please the kings maiestie to appointe some other place And that the States belonging to euerye prouince should make in their prouince an assembly and consultation particular before that time to the ende that those things which should be debated of in the general assemblies might be vnderstoode Also that bycause it was in a maner agréed of a generall Coūcell betwéene the Pope the Emperour and the Christian princes the Bishops should come the tenth day of Ianuary next comming to the king that they might agrée conclude of the sending to the generall Councel or else of the hauing of a particular and Nationall Councell And that in the meane time the Bishops should get them to their Diocesses both to prepare them selues and also diligently to note and marke those things which lacke reformation In like maner that the Ciuill and substituted Magistrates shoulde kéepe the people in peace and obedience sparing and omitting neuerthelesse paynes and punishmentes due to offenders excepte it be to suche as put themselues in armes and moue sedition and yet notwithstanding the King to reserue vnto him selfe his power and authoritie to punishe those which are counted the authors of seditions and tumultes This was the conclusion of that consultation the which shall appéere wonderfull if we consider the state of the former times For that libertie which as yet is but little but before lesse being restored frō fiery flames and from death it selfe so preuailed before the King that it increased more and more But for all that the aduersaryes ceassed not their wicked Councels and practises what faire and paynted wordes so euer they vsed who by and by againe burst forth shewed them selues by these occasions There was a certaine seruant belonging to the King of Nauar whose name was Sagua who being come to a place called Fontisbellaquaeum and méeting with a certain souldier called Banna talked with him earnestly persuaded with him that he would not serue vnder the Guises for sayth he there are wayes deuised to punishe and handle them as they haue deserued and at the laste made rehersal of certaine things more particularly Banna the souldier hearing this went and tolde the whole circumstance to Marshall Brissacus who exhorted him to goe to the Duke of Guise To him therfore he went and tolde him all the whole matter in order Then the Guise desired him to faine friendship and familiaritie toward this Sagua and to fawne vpon him often times to repeate their former communication also to shewe him to one of his householde seruants The which this Banna did And Sagua was apprehended by the Guise There were also taken in the hands of Sagua certaine letters of Monsier Vidam of Carnutum to the Prince of Conde in the which he declared That if the Prince would take any thing in hande worthy of kinglike seruice he was ready to serue him and for his sake to spende both goods and life Upon the onely occasion of these letters the king gaue commaundement that Monsier Vidā of Carnutū shuld be takē The which was with all diligence broughte to passe by the Guises In the meane time there came from Lions frō the Abbat Sauignius letters concerning the bewrayed frustrated practises of Malignius who was said to go about to take Lions Sauignius for his rewarde receiued the Archbishopricke of Orleans By the meanes of these newe tumultes the king came from Fontisbellaquaeum to the Citie Sangerman But the cause and mischiefe of all these things was layde vpon the Prince of Conde who was openlye accused to séeke the alteration of the state of the common weale and also to be the author of the tumulte of Ambaxian Then was Cursolensis sente to the King of Nauarre to commaunde him to come vnto the King and to bring his brother the Prince of Conde with him In the meane time Monsier Vidame althoughe he was very sicke yet was he very straitly imprisoned in so much that his owne wife might not come to visite him And being straitly syfted by those whiche were appointed to examine him concerning the meaning of his letters he still made this answere namely That he did write expresly of those things which appertained to the obedience of the king and of whatsoeuer else that shoulde be done by the kings commaundement Also he saide that he was a néere kinsman and friend of the Duke of Guises yet for all that if there were any priuate controuersie betwéene him and tho King of Nauar and the Prince of Conde he woulde rather take part with them thā with him in so much that for them two namely for the King of Nauar and for the Prince of Conde he would spend both life and goods On the other part the familliar friends of the Prince of Conde with whome he was thoughte to haue conference and consultation were dayly caste in prison and the suspicions of the Huguenotes dayly increased more more for by this newe and straunge name were the faithfull of the reformed Church then called Then was there a newe Edict made That no Prince or any other man whatsoeuer shoulde contribute money armor horses and such like to the setting forth of Souldiers and that he which shoulde be founde to doe this should be counted a Traitor to the King. There was yet a seconde messenger sent to the King of Nauar that he and his brother should come with all spéede This Messenger was Cardinall Burbonius their brother Publique supplicatiōs for the peace of the kingdome were euery where forbidden And wheras the assembly of States was determined before to be holden at Meldis it was now translated and remoued to Aurelias Marshall Termensis being sente with two hundred armed men to kepe the citie At the feast of Saint Michaels order Monsier Vidam being one of the foresaide order put vp a certaine supplication by the Cardinall of Loraine as by the Chauncelor of that order desiring that according to the auncient custome he mighte be iudged of all those that were of that honorable order of Saint Michael and that for those causes onely for
slaughter was a preparing and whilest all men loked to sée great things come to passe beholde sodaine and vnloked for alterations happen For the king had a ceataine paine and disease in his eares Of the which after he had bene sicke a while he dyed the fifth day of December in the yeare of Lorde god M. D. LX. At the which sodaine alteration the Guyses were not a little dismayde When King Fraunces was deade the Quéene his mother sent vnto the Constable who had detracted the time to come to Aurelias assuring him of hir friendship and promising vnto him that neuer hereafter none should intrude him selfe into an other mans office and praying him also that he would come vnto hir with all spéede There the Constable came to hir to Aurelias without delay with Martiall Momorencius his sonne and saluted the newe king Neuerthelesse the Prince of Conde was kept in holde still but not without greate reuerence of his kéepers shewed towardes him and continusd in prison after the death of the King by the space of ten dayes denying to go out of prison vntill he knewe his aduersarie in this matter layde to his charge But all the matter was layde vpon the King deceased Therfore by a wonderfull and straunge way or meane as by the death of the King the subtill practises of the aduersaries were brought to naught whose funerall was so slenderlye celebrated that he was depriued of that vsuall pompe which Kings commonly haue at their buriall all men wondering that the Guises woulde suffer the same the which also was very wel noted by a publike Epigram or libel sent abrode There were truly within a short time wonderfull manifest signes of Gods iust iudgemeÌ„t against many Princes the which al meÌ„ at that time did plainly sée acknowledge Concerning the which these verses folowing were made Charles a Tyrant King of all kings that before him went Most craftily by counsell gainst Christ his force he bent Till that his foolish madnesse of children being espied In midst of all his mischiefe most sodenly he died And thou O Henrie eke by men that wicked were nought VVast too much led and therfore greedily hast sought The bloud of godly men thereof to drinke thy fill But he that sittes aboue restrainde thee of thy will. For in thy witlesse mode thy rashnes great thou didst declare therfore wouÌ„d of deth by spere thou hadst ere thou wast ware And so thy bleding corps eÌ„brued the earth with blood Bicause to kill the Saints to thee it seemde so good Frances that was his sonne vnhappie childe did so direct His fete in his yll wayes that Christes voice he did neglect He stopt his eares as deafe when Christ to him did crie And therfore putrefacted eares did cause hiÌ„ streight to die Be warnde therefore O Kings by these examples iust VVisedomes doctrine to receiue or else to turne to dust Thus rumors were spred euerywhere abroade that so wonderous a thing had happened the lyke wherof was neuer heard of before namely that they which were brought to that passe that they should haue bene put to death were now aduaunced to great honor And contrarywise that it was come to passe that they which thought their authoritie to be confirmed for a long time sawe the same taken awaye and were brought to their former state and degree They which were of the assemblie of States trembling and quaking before for feare tooke now vnto themselues a bolde courage and with one consent make petition that the king of Nauar may be the ruler gouernor of the kingdome during the time of the Kings nonage minoritie also that the Princes the kings nere kinsemen with the Constable the Admiral the Andelote with the rest of the Nobles might be always of the kings CouÌ„selâ—… that Cardinals Bishops should be sent to their diocesses to discharge their Ecclesiastical offices according to the rule of the canoÌ„s in that behalf The Kinges mother tooke it not in good part that so great good will and fauour should be shewed to the king of Nauar whom she demed not long ago to be hir enimie they increased these suspitions which went about to coÌ„firme their authority by their dissentioÌ„s working hatred spite against the king of Nauar through the sentence of the assembly of the parliament which wished him to haue the rule of the kingdome And thus the minds of the Nobles being diuided into two factions one part helde of the Quéene another part with the king of Nauar. Insomuch that a man might sée the Constable the Admiral his two brethren alwais in the coÌ„pany of the king of Nauar On the other part the Guises Nemorosius the Marshal Santandrae the Marshal Brislac the cardinal of TurnoÌ„ always were about the Quéene stode w thir So that now there was great daunger of present seditioÌ„ but the king of Nauar by his courtesie suffrance put away all this daunger like to arise yéelding vnto the Quéene authoritie to gouerne the kingdome Then the Quéene being somewhat appeased plainly saide that she knew nowe the causes of all the troubles past namely that all the Princes which were of the Kings blouds were displeased that they were not accouÌ„ted off according to their worthinesse which thing she said she woulde sée reformed euer afterward By this occasion the stomacking and taking of parts betwéene them séemed somewhat to be repressed There folowed therfore a wonderful alteration chauÌ„ge and all men began to talke one to another to say that the companies of armed meÌ„ were prepared gathered togither to some other vse purpose than for the safetie of the King that their couÌ„sels and meanings were otherwise which had arrogated vnto themselues authoritie also that their practises shoulde not so easily haue successe nowe But the churches now which before were in great perplexity fear obtained peace and all men hoped nowe for a better state For amidst those sundrie troubles and manifolde afflictions which happened vnder the raigne of king Frances the administration of the sacraments the preaching of Gods worde neuer ceased in the reformed Churches although the number that were assembled were but small though also the same was not done without great daunger warinesse For at that time there were cruell conspiracies against the Church which woulde haue done great harme to the same had not the Lorde by his prouidence tourned them away Then did the reformed Churches coÌ„maunde solemne prayers with fasting to be vsed and they which were the gouernors and chiefe of the congregation exhorted their brethren to be of good chéere and comforted them willing them paciently to looke for helpe from the Lorde So that after so great afflictions and feare there followed excéeding ioye and the sodennesse of the chaunce made the matter to seeme more wonderfull Then was there newes brought of the death of
Monsieur Vidame of Carnutum who was kept at Paris in holde for those causes whereof we haue spoken before Whose death many of the Nobles tooke very heinously Then were certaine thinges appointed and determined concerning the gouernment of the kingdome the imperie and rule was deuided betwéene the Quéene and the King of Nauarre and that in such order that the chiefest authoritie to gouerne the Realme was giuen to the Quéene against all law and auncient custome of France Wherfore by reason of this sodaine chaunge the assemblye of States were interrupted and brake vp for a certaine space But they were assembled togither againe in the same place the. xiii daye of December Charles the King the Quéene and the Princes according to the maner accompanying them Then the Chancelour at the commaundement of the King declared that there was no lesse willingnesse in the King than there was in his brother before him to haue an assemblie of States and that the rather bicause the King himselfe was newlye come vnto the Kingdome And he procéeded speaking very seriously and plentifully of the cause ende and vse of calling an assemblie of States and why the same being omitted for the space of eight and twentie yeres shoulde nowe againe be brought in vse And when he had shewed the King and the Subiectes also their duties he came to speake of those causes more particularly which brought to passe that there should be an assembly of States that is to say of the Seditions which he wished might be taken quite away for that they were like to bring so great troubles to the whole Realme And to finde out spéedye and profitable Remedies for the same he sayde the causes of so great euill must first of all bée noted and knowne We must sayth he in euery respect and condicion disalowe and vtterlye condemne sedition the which is nothing else but a separation and a pulling awaye of the subiectes from the Kingdome and Common wealth And it springeth of diuers causes First of feare of some imminent euill which may come by iniurie and oppression and also of the expectation of great things to put awaye penurie and scarcenesse But the speciall cause is Religion And this is very straunge and most wonderfull bicause God the only true author and preseruer of Religion as he is an enimy to dissention so is he the defēder and preseruer of peace Christian Religion néedeth not the defence of Armes neither doth the beginning or conseruation therof stand vpon force of armes Neither is their aunswere to be allowed which say That they take not armes and force in hande to offend any man but to defende themselues For by no meanes is it lawfull for the subiect to ryse against the Prince yea it is no lesse vnlawfull for him so to doe than for the children to resist their parents whether they be good and courteous or sharpe and cruell Thus did the godly Christians in tyme past set forth and maintaine Christian Religion namely by long sufferance and pacience also by deuout prayer for wicked Emperors which ouercame their crueltie The very Ethnikes truly praysed highly cōmended those which had suffered iniuries and reproches for their countrie But we which are Christians ought not to allowe the opinions of the Gréekes and Romaynes concerning the killyng of tyrantes If men were such as they ought to be there should neuer come any strife or contention for Religion But it is manifest that there is no greater force than the first conceyued opinion of Religion whether y same be good or euill There is no peace to be hoped for betwéene men of contrarie Religion There is nothing that doth more violently assaile the hearts of men and that doth more inuade them there is no affection that is of greater power and more violent either to bring friendship or to bring hatred than Religion The Jewes hated all other Nations as prophane And all other Nations hated the Jewes But wherefore for Religion What and howe great hatred was there in time past between the fathers and the Arrians But I omit such ancient examples and I will come nearer euen to our selues England and France embracing al one Religion shall be more surely linked and knit in frendship and loue one towardes another thā they which disagréeing in Religion are of one Countrie kinred and name Diuersitie of Religion dissolueth all the bondes of loue it setteth the father against the children and the children against the father brother against brother the man against the wife and the wife against hir husbande according to this place of Scripture I came not to sende peace ▪ but a sworde Herevpon it commeth to passe that in all Realmes there are oftentimes grieuous seditions For if it come to passe that there be variāce disagréement betwéene those that are by nature so fast linked togither by the meanes of Religion what maye we thinke of others Not the diuersitie of tongues but the diuersitie of Religion maketh diuision of Kingdomes and of Common weales Herevpon commeth that olde Prouerbe Vna Fides vna Lex vnus Rex that is to say One fayth one Lawe and one king Among these diuisions and discordes howe can it be that violence and force of armes shoulde not be vsed For warre followeth alwayes discorde and dissention according to these verses Discordia that Ladie of stryfe and of wo hath with hir Bellona hir handmaide also VVho alwayes doth carie a most bloudy scurdge the vndoubted reuenge of strife and of grudge Therefore the principall and chiefe cause of this disease and mischiefe is the discrepance and varietie of Religion To cure the which mischiefe there is not a more present remedie than to haue a Councell as it was lately concluded at Fontubellaquaeum and we haue nowe great hope to obtaine the same at the hands of the Pope In the meane time let vs shewe our due obedience vnto the yong king Let vs not for Gods sake receyue newe opinions according to our owne fantasie Let vs in time with wisedome consider of the matter and let vs diligently seeke to vnderstande the same It is no trifle that we haue in hande but it is the saluation of our soules that is in question If it maye be lawfull for euery man at his owne discretion to receyue what Religion him lysteth take héede that there bée not so many Religions as there be men Thou sayest that thy Religion is better than mine and I defende that which I embrace whether is it more meete that I followe thy opinion or thou mine Who shall ende our controuersies but the holy Councell In the meane time let vs not alter any thing rashlye least by seditions we bring warre into our Kingdome and so there followe a confusion The King and the Queene will leaue nothing vndone that may procure a Councell and if this remedie maye not be had they will séeke other remedies And nowe our Prelates and
Nauar that the Constable didde it not vpon the same consideration aâ—…d in that order but in respecte of his office of the Câ—…nstableship the same thyng proprely appertayning to his office But herevpon was kindeled a more fyerie contention and sharpe and bitter wordes passed on bothe partes and in suche sort that the next day the king of Nauarre made himselfe readie to depart and his caâ—…iage and sumpter horsses béeing sent before he himselfe was now readie to mount on horsebacke and with him were readie to goe all the Princes the kings néere kinsmen the Constable the Chastillions and the greatest part of the Nobles the which if it had come to passe the Guises and they of their parte shuld haue ben left only with the king And the report was that they would go no further than Paris that there calling the assemblie of states together they might fully determine concerning the gouernment of the kingdome The Quéene béeing verie sorie for this sodaine intention and purpose by the aduise of the Cardinall of Turnon called vnto hir the Constable and to the ende she mighte stay and deferre hys going she brought to passe that king Charles hir sonne two Secretaries being called to make record commaunded and charged the Constable in this necessitie to abyde with him as one of the chiefe officers that might not be spared This charge so stayed the Constable that he neuer durst as hée had promised follow the king of Nauarre for all the persuasuasions that duke Momorencius could vse who persuaded him to the same Therfore the king of Nauar was let of his purpose But it was euery where reported that the Quene for the hatred she bare vnto the king of Nauar made muche of the Guyses The which rumour broughte to passe that they which should come to Paris to the particular assemblies of the States as in other prouinces of the realme they did also came the more spéedily In the whiche assemblie many things were moued concerning the order and maner of gouerning the realme as concernyng the remouing and placing some from and to the most honourable offices concerning the Guyses accompt to make of the money whiche was spent in the tyme of king Frances the seconde concerning their euill behauiour in the tyme of king Henrie and concerning their briberie and vnlawfull receyuing of money In the whiche crime also the Marshall Santandrae the Duchesse of Valentien and others were guiltie All whiche were forbidden to be of the Kings priuie Counsell vntill suche tyme as they had made their accompt Then they whiche were for this cause assembled togither at Paris as it is declared before were forbidden to doe any thing concerning the gouernment of the kingdom but they notwithstandyng go forwarde with that whiche they had begonne affirming that the same did specially appertayne to the assemblie of States to be talked of and not to be left to the determination and will of the Princes and kings kinsmen only When the Queene heard this she was oute of meaâ—…ure troubled and fynding no better way or remedie than to be reconciled to the king of Nauarre she desired the Constable that he woulde endeuour himselfe all that he coulde to bring the same to passe And at the length the Constable béeing a meane there was a newe couenaunte and league made betwéene them namely That the King of Nauarre shoulde bee taken for the Vicegerent or Regent throughoute the whole Realme And that the Queene neuer after would doe any thing withoute his counsell and will. This and the rest whiche tended to this effect were confirmed and fully agreed vpon both by words and writings and Registred by the Kings Secretaries in publike record These conditions beeing concluded and agréed vpon all the Princes the Kings kynsmen and the Prince of Conde being for this cause sente for from Paris subscribed to the same The Duke of Guyse in lyke manner subscribed with them promising from thence forwarde to shewe him selfe morâ—… obediente to the Kyng of Nauarre Then commaundemente was giuen to the Marshall Momorentius that he shoulde with all spéed cause the states particularly assembled at Paris to be reuoked and called backe agayn and that the same whiche was done at the first concernyng thâ—… order of gouerning the kingdome should be quietly amended and corrected The which thing was wysely brought to pâ—…sse by him to the great pleasure of the Quéene and also without any offence to the king of Nauarre Among the Ambassadoures of forreyne Princes and nations whiche came into Fraunce to gratifie the newe kyng Charles there was the Ambassadoure of Denmarke called Georgius Gluchus For this man the king of Nauarre made a feaste and desired him to tell his lorde the kyng of Denmarke that be would before a yeare came came about bring to passe that the Gospell should be openly and fréely preached thoroughoute the whole realme of Fraunce â–ª For the whiche thing when thankes was giuen to God and the good intent and purpose of the king of Nauarre commended Georgius Gluchus the Ambassadoure prayed him that hée woulde take héede that the doctrine of Caluine and of the Heluetians myght not be receyued in France but rather the doctrine of Martine Luther Whyche doctrine the king of Denmarke his Lorde and the kyng of Sueuia and many other kings and Princes whose dominion and power is no lesse than theirs whiche acknowledge the bishop of Rome and his Churche doo followe To this the king of Nauarre answered that Martine Luther and Iohn Caluine did wholly disagrée from the Pope in fortie Articles and of those fortie Articles they agréed betwéene themselues in nine and thirtie So that there is but one betwene them in controuersie Wherfore sayeth he both parts must endeuor themselues mutnally to beÌ„d their minds force first of al against the Pope that he being once ouercome they may seriously togither consider confer and come to agréement in that article in controuersie and so the Churche at the length may be brought to his former puritie But the Constable when the Quéene and king of Nauar were made frendeu obteyned great fauour on bothe sydis perswading himselfe that he had not ben a lâ—…ttle beneficiall to both of them by this meanes he was verie familiar with them bothe But when he saw that in Leâ—…t flesh was commonly eaten and openly vought and solde and that there were lermons openly preached in the prince of Condes chamber heard also the Quéen opeÌ„ly say that it was the kings pleasure and hirs also that there should be godly Sermons euery day in the kings house he began to suspecte that the king of Nauarre and the Quéen had secretly agréed together concerning religion And there preached before the Kyng one Ianuâ—… Monlucius Bishop of Valentine at whose preaching the Constable and the duke of Guise were â—…euer but once and the Constable being verie angrie with the bishop of Valentine sayde that it was inough for him to come once and no
more to suche a matter To whom the Bishop sayd that he prayed God that his worde might profite and take place euery where The day folowing the Constable and the Duke of Guise went together to a sermon of a certaine Monke and from that tyme their myndâ—… began to be altenated and drawne away After which tyme the Constable was angrie with the Admirall his nephew openly bicause he did freely and publikely professe the Gospel And the wife of the Constable greatly pricked him forward to this euill who was greatly offended that the familie and stocke of the Chastillion shoulde bee aduaunced hir brother the Earle Villarius being not in that estimation that she woulde haue had him Therfore she moued prouoked him wyth these prickes saying that the Admirall wente aboute to depriue him of that benefite which the Quéene had bestowed vpon him that he did instaÌ„tly persuade the Quéene to promote set forth the true religioÌ„ for the king of Nauars sake that the CoÌ„stable ought not to suffer y authoritie of the church of Rome to be diminished he being not onely the chiefe officer oâ—… the king but also such a one as had his original ofspring of the firste Christian of the kingdome of Fraunce as the poelie of his armes did verie well testifie whiche was this Protegat Deus primum Christianum that is God defende the firste christian Also the Marshall Santandrae a suttle craftie and malicious man blew in his care that by the suttle procurement of the Admirall he was put vp by the assemblie of States to be a bryber and an extorcioner By thys meanes he thoughte to staye him for he feared that the Constable would not easily be brought to their wicked religion except it were by these persuasions Therfore he proceeded saying that he whiche came of so noble a stock and hadde doone suche woorthie and notable seruice in the kyngdome of Fraunce gouernyng the kingdome fortie yeares oughte not to suffer newe religions to be brought in to the hurte of the catholike churche The lyke persuasions also vsed the Earle Villarius hys wyues brother bearing no lesse spite and malice agaynste the Admirall than his sister did and that bycause hee vnderstoode that the Admirall did disproue before those of the kings priuie counsell that whiche he had done in Narbon against Religion Therfore they withdrewe the Constable all that they coulde The whiche thyng Marshall Momorentiuâ—… fearing and foreséeing a daungerous tempest lyke to aryse by the meanes of these dissentions hée shewed to his father the Constable so muche as he could what he thought néedfull to be doone And least he shoulde be drawne awaye from the greatest parte of his strength leaste he shoulde chaunge awaye certaine frendship for that which was vncertain and leaste he should ioyne hymself with newe reconciled fréendes he repeated vnto him their olde enmities and fallings out Adding moreouer that hée shoulde peruerte and ouerthrowe the greatest foundations of his stocke and kinred when he should alienate and withdraw himselfe from the Prince of Conde from the Chastillions from the Earle of Rupefocaldensis and from the rest which professe the reformed Religion beside this he should loose thereby the good will and fauor of the king of Nauarre and peraduenture the Quéenes fauoure too It is better sayeth hee to suffer the Chastillions and the Guiles to contende togyther than for you to take parte and yet neuerthelesse you shall kéepe youre faythe Affirming also that yf the Guyses were ouercome as it is moste lykely bycause they haue procured the hatred of all the assemblies agaynste themselues then shoulde his prudence experience and goodnesse bring to passe that he shoulde be a moderatour and a iudge of the reformation of the Churche the errours of the whiche Churche he ought not to defend bycause he was the chiefe officer vnder the King and the successour also of the firste Christian that was in Fraunce Also he sayde that he ought not to count it an iniurie that mention was made of hym by those that were of the Assemblie at Paris seing that he had doone nothing but by the authoritie of Kings and of the hyghest powers and séeing also that he hadde receyued so little of kyng Henrye that there was no manne but hée woulde iudge hym woorthie of greater rewardes bothe in consideration of the office whyche hée had so long and also for the money whiche hee bestowed in the Kings seruice Moreouer hée sayde that it appeared by the Bookes of accompte that the gyftes whyche the kyng gaue hym were not so muche by the seuenth parte as those giftes were whiche were bestowed vpon the Marshal Santandrae so farre they were from being compared with the Guises gifts and with the giftes of the Duchesse of Valentien To these persuasions onely of Momorentius the Constable made answer saying That Religion coulde not be altered without the mutation of the state ciuil regiment that he was a faithfull seruant of the king and of his brethren also that he feared not to be found guiltie that notwithstanding he woulde not suffer the actes and deedes of the Kyngs deceassed to be reproued and disalowed That hée desyred that hys nephews the Chastillions might be so good Christians in verie déede as they séemed to bée in woordes also that hée dyd willingly forgiue those that had offended him whatsoeuer they had doone After this verie shortly the Chastillions Odetus the Cardinal the Admiral the Andelot came oftentimes vnto him protesting that they bare no hatred in their heartes agaynst the Guises but went only about to frustrate their practizes and deuyses whiche as it euidently appeared tended both to their destruction and of the realme also Whome the Constable saye they oughte to resiste aboue all others But they persuaded in vayne for his mynd was drawne awaye and was linked in the freendship of the Guyses by diuers that allured him therto Thus dissentioÌ„s grew dayly more and more by the meanes of Religion and openly burste foorthe insomuche that both partes sought to iniurie and to reproche one another the fauourers of the Popes doctrine calling the professours of the Gospell Huguenotes and the Protestantes callyng them agayne Papistes Herevpon came a rumour abroade of Seditions the Popes chaplains in their Sermons mouing and pricking the people forward to the same Wherfore the king sent his letters to the Magistrates of euerye Prouince the summe and effect wherof was That no man shoulde call another contumeliously by the name of Huguenot or Papist that no man shuld abuse that ho nest libertie which euery maÌ„ ought to enioy either in his own house or wheÌ„ he is in his freds house that no maÌ„ shuld enter ei ther with gret or smal nuÌ„ber vpoÌ„ other meÌ„s houses vnder proteÌ„ce of the former edicts which prohibited forbad vnlauful assemblyes That they which were kept in bondes for Religions sake should be by and by deliuered and set at libeâ—…e before the first Edicte made
summe besides towardes the maintayning of garrisons of souldiers the fortifying of Cities and other such lyke vses to the great profit and commoditie of the people They made Supplication in like maner that the Edict of Iuly of the which we made mention before and in the which the faithfull were forbydden to assemble themselues together might be taken awaye that also there might be vsed peaceable and quyet meanes in matters of Religion and yet notwithstanding that no Heretikes Libertines Anabaptistes Atheistes and suche lyke seditious persons might be borne withal And that there might be called out of hand a Nationall Councell to reforme the errors of Ecclesiasticall persons Furthermore they requested that the King with his kinsmen the Princes woulde be at the counsell that all men might haue frée libertie vnder the kings warrant to come to that conuocation that they might haue Churches for the administration of their doctrine and Sacramentes graunted vnto them which affirme that they cannot with safe conscience come to the Ceremonies of the Romishe Churche that they mighte openly and plainely professe and maintayne their Religion and put awaye all occasions of slaunder and reproche Last of all they required that all iurisdiction mighte be taken away from Ecclesiasticall persons and restored to the King to whome the same truely appertayned that Ecclesiasticall persons myghte haue no place in the Ciuill assemblyes of Parliamentes and also that Ciuill or temporall persons mighte not haue benefices or spirituall promotions These things were spoken by the orators and speaker for the States according to their commission Moreouer at the length motion was made vnto them â—…o helpe to confirme the couenant made betwéene the Quéene and the king of Nauarre concerning the gouernement of the kingdome To the which they answered that it seemed vnto them verye vnmeete and strange that a woman should rule the Realme of Fraunce which was plaine againste the lawe therof called the lawe Salic After long contention by the earnest persuasion of the king of Nauarre who sought to haue the Queenes fauour and sayd that he did willingly giue place vnto hir the speakers answered that if the king of Nauarre woulde departe from his right and that the king and Quéene could so agrée they would not be against it nor hinder it But it was sayde that those speakers dyd not well in that they swarued from their Commissions and therefore that theyr assente to be voyde and of none effecte neither was the facillitie and myldnesse of the King of Nauarre well lyked of Nowe the Pope feared as we sayde before that Nationall Councell which the king had promysed least it woulde be greatly hurtfull vnto him therfore so muche as he could he made haste to haue a generall Councell And for thys cause he sente the Cardinall of Ferrer to the king Thys Romishe Cardinall called hym selfe the Protector of the Churches of Fraunce for the which names sake manye presents and giftes were giuen to him in Fraunce At the nexte comming together of the States it was concluded that the Pope should neuer afterward haue authoritie to giue anye benefice or spirituall promotion in Fraunce Therefore the Cardinall when he was come woulde haue vsed his accustomed power and authoritie but beyng let by the newe decree of the States or Parliament he rayled vp great controuersies Then the Chauncelor 〈◊〉 affirmed that it was a thing not to be suffered that so newe a decrée of Parliament shoulde be infringed and broken Notwithstanding the matter came to that pasâ—…e by the daylye complayntes of the Cardinall that the king gaue straighte commaundement to the ChauÌ„celor to seale his letters The Chauncelor sayde that it was against lawe and equitie so to doe howbeit he sealed his letters with the kings seale and subscribed these wordes with his owne hande without my consente and will. Then these letters according to custome were sent to the Senate of Paris that they also myght confirme them But when the Senate had read these wordes of the Chauncelor they made this answere They cannot neither oughte they to be receyued Which wordes they alwayes vse when they meane to note any vnlawful or vniust matter Therfore Cardinall Ferrar was without hope of his letters and was very sore agréeued to sée the Popes authoritie so sore diminished and shaken in Fraunce besyde this ballets and rymes were made â—…f hym and hauing his Crosier goyng before hym as the manner is he was deryded of boyes and chyldren that followed him also pretie Libels were set forthe agaynst hym and the image of Pope Alexander his grandfather finely paynted with a liuely description of his wickednesse oute of the wordes of the Poet Pontanus was helde forthe in euerye mannes hande againste him The Cardinall taking this in very euill parte departed out of FrauÌ„ce loking for better occasions to haue his purpose the which in deede he gat afterward But shortlye after thys the Popes authoritie was cut off more and more in Fraunce and all the people almoste euerye where sayde that nowe the authoritie of men must not be wayed but the substantialnesse of reason and truth that the great errors whych long ago were growne were nowe spredde abroade that the Couetousnesse and Luxurie of the Churche men was insatiable that they were more outragious and cruell agaynste those whiche followed the contrarye opinion in Religion All estates and degrées had these and the like communications oftentunes in their mouthes yea and they which as yet were on the Popes side came not so often to their owne Churches as they had wonte but came often to the sermons of the refourmed Churche kepte companye with the faythfull and had often conference with them concerning Religion and sayde that for this cause there ought to aryse no trouble nor breache of friendship or brotherly loue They which more obstinately leaned still to their olde opinions kepte theÌ„selues so cloose within their dores that they scarce durst to come in anye companye Many were dayly alured to the companye of the faythfull in so muche that the alteration of Religion séemed nowe withoute all doubte to be at hande The greatest parte of the Nobilitie also embraced the doctryne of the Gospell And the Queene séemed to prefer Religion verye muche and openly to fauour those of the refourmed Religion whether to please the king of Nauarre or to serue the tyme I knowe not and wrote verie earnestly to Pope Pius the fourth desiring him that he would prouide remedies to stay those troubles And when the time of the parley appointed was rome she wrote very large letters to him the fourth of August to this effect as followeth If sayth she the state of the Kingdome of Fraunce maye be expressely described to the holye Father for so she was wonte to call hym in what and howe manye straites and perills the same was by reason of the diuers opinions of Religion he would prouide with al spéede for it and would helpe to staye these
that his glorie as S. August saith hath not takē away the veritie of his bodie but the infirmitie of his bodye If any man herevpon gather that we separate Christ frō the Supper he gathereth amisse For we do bring this honor vnto God that although the body of Iesu Christ be in heauen no where else and we in earth no where else yet notwithstanding we are no lesse partakers of his body bloud by a certaine spirituall maner instrumēt of faith than we truly sée with our eyes the sacramēts touch thē with our hands tast them with our mouthes are nourished sustained in this corporal life with their substance This truely in fewe words is our faith in this point that which we thinke is not repugnant to the words of Christ nor to the Apostle Paule destroyeth not the humane nature of Christ neither the article of the ascention nor the sacramentall institution it giueth no occasion to bring in curious obscure questions it doth by no meanes derogate frō the coniunction which we haue with Christ which is the speciall end of ordaining of sacramēts not to the end that it might be either worshipped laid vp caryed about or to be offered vnto God for a sacrifice to be short excepte we be deceiued it giueth more to the power and to the wordes of the Sonne of God than their opinion which thinke that his body must be really ioyned with signes to the ende we might be partakers of him But concerning the administration of Baptisme we say nothing at all For I beléeue that there is none of you that accounteth vs in the number of Anabaptistes bycause they haue no greater enemies against them thā we As touching certaine other particular questions in this argument of Sacramentes we trust God willing that the speciall articles being brought to some order by this modest and quiet conference the rest shall of themselues easily followe As touching the other fiue Sacraments as ye call them thus wee thinke that vntill we be better taught by the Scriptures they cannot be called by the name of Sacraments but notwithstanding we think that we haue broght in the true cōfirmation which standeth in this that so many as are baptised in their infancie and all others whatsoeuer before they come to the Lordes Supper ▪ maye be instructed in the Cathechisme We teach also true repentance whiche consisteth in the true acknowledging of sinnes and in satisfaction either publiquely or priuately of the parties offended also in absolution whiche we haue in the bloud of Iesus Christ and in amendement of life We do allowe Matrimonie according to S. Paule in all those whiche haue not the gifte of continencie and wée thinke it vnlawfull for any man to bynde himselfe with a perpetual vowe to leade a continent life and neuer to marry and we condemne all fornication lightnesse in word gesture and deede We allowe the degrees of ecclesiasticall offices euen as God hath ordeined them in his house We allowe visitation of sicke persones as the speciall parts of the Ministerie of the Gospell We teach with S. Paule that no man ought to be iudged for choyce in days meats for the kingdome of God doth not consiste in those corruptible and externall thinges The last point to speake of is of external order and gouernement of the ecclesiastical State of the which we think it lawful for vs to say by your leaue that all things are so corrupted that very hardely the notes and printes of that auncient buylding very well ordered appointed by the Apostles can be seene Of the which matter you your selues maye be witnesses whiche toke some paines not long agoe herein But we omitte these matters the whiche we thinke better not to disclose than to vtter And to conclude this Oration we proteste before God and his Angels before your Maiestie moste Christian king and before this honorable assembly that our purpose and meaning is nothing else but to bring the state of the Church to that puritie and perfection in the which it so greatly florished in the Apostles tyme and that so many of those additions as should be found either superstitious or else manifestly against the worde of God might quite be abolished and counted superfluous also that all thinges might be taken awaye whiche experience teaching bring men to superstition But if certaine thinges be founde profitable and necessarie to edification firste consider of them wisely by the auncient Canons and authorities of the Fathers then let them be obserued and kepte as it shall be thought expedient and méete for the times places and persones that so with one consent God maye be worshipped in spirite and truth vnder your obedience O King and the obedience of those whome God hath appointed to your Maiestie to gouerne the Realme For if there be any yet whiche thinke that the doctrine which we professe dothe withdrawe men from their dutifull obedience to Kinges and Magistrates we haue to answere them For this we teach that the firste and principall obedience is due vnto God whiche is King of Kings and Lord of Lordes But if our writings may not suffise to cleare vs of that crime layd to our charge we wil bring forth many examples of principalities of rules and of kingdomes that haue bene reformed by the prescript of our doctrine which may be sufficient witnesses of our innocencie To be short in this point we say with S. Paule Let euery soule submit himself to the authoritie of the higher powers ▪ Yea and Chrisostome writing vpon that place faith Yea let him submit him selfe though he be an Apostle or Euangelist bicause that subiectiō doth not derogate from the glory of God. Wherefore if it shall come to passe hereafter that any man falsely professing oure doctrine shall be found to rebel but against the least of your officers we protest before God and your maiestie O King that such kind of men shall not be of vs neither shal they finde more mortall enimyes against them than we Therfore O king our desire to aduance the glory of God our obediēce loue which we owe to your Maiestie our loue also towards our cuntrey specially to the Church of God haue brought vs into this place trusting that the most mighty God according to his accustomed mercy and goodnesse will blesse you no lesse thā he did the yōg king Iosias that by your most happie gouernmēt O Quéene by your coūsels most honorable Princes coūsellers the ancient memory of the famous Quéene Clotilda shal be renued whose diligence the Lord vsed as a meane to make himself knowne throughout this Realme This is our hope most mightie king for the which we are readie to spende our liues that obeying your maiestie in this so godly a matter we may sée the golden world where oure Lorde and Sauiour Iesus Christ raigneth with all honour and glory for euer and euer
controuersies of oure aduersaries concerning this matter of the which there are eight in number It is better to abide in the approued opinion and iudgemente of the Catholike Church which is that the very body of God of our Lord Iesus Christ his very bloude also is present and receiued in this Sacrament according as it is sayd This is my bodie The which wordes excepte they be in déede of as great force as they sounde and séeme to be why are they so diligently repeated in like wordes of all the Euangelistes and of the Apostle Paule also Why did not the other three Euangelistes the Apostle Paule which wrote after Mathew writ after that maner that our Sacramentaries would write specially seyng in a matter of lesse waight they doe one of them expounde another and that which one of them setteth forth obscurely another plainely declareth This is the mynde of the Testator which by no maner of meanes ought to be disalowed or violated This is also the iudgement and doctrine of all the ancient writers that not onely the breade is giuen by the Priest but also the very body of Christ really Therefore I imbrace this stable hole some opinion and I doe abhorre with all my hearte the curious opinions and sayings of these newe men which seme so to represent Christe as if they shoulde bring him forthe in a Tragedie or Comedie As thoughe it were not better to retaine and kepe the simple wordes of our Lorde and saâ—…iour than the false imaginations of men seyng that this is most firme and certaine that we are not onely ioyned to Christe by faithe but also by the force and efficacie of the Euchariste beyng rightlye worthily and really receyued yea and to speake more playnelye Substantially Naturally and Corporally And here he alledged many things out of the ancient fathers and plainely reprehended Beza bicause he vsed the words of Austen in his epistle to Dardanus in this matter of the Sacramentes seyng in that epistle he intreated nothing at all of the Sacramentes also bicause he had condemned the opinion of certaine Germaines concerning Consubstantiation contrarye to his owne opinion And then he concluded his oration with these wordes I come yelde sayth he to your opinion of the Sacramente excepte ye thinke that Iesus Christe as touching his fleshe is in this world from the time of his ascention and that more nowe than he was before he toke vpon him our fleshe excepte ye thinke that Christ hath some other bodye than that whiche is visible excepte ye thinke that he is otherwise in the Sacrament than in the preaching of the worde if ye thinke it to be all one to put on Christ in Baptisme and to eate his body and bloude and to be shorte if ye thinkâ—… that he is so in heauen that he is not in earth also and that he is no otherwise in the Supper than he is in the Myer we which are taughte that the Supper is not in heauen but celebrated in earth and which are not so curious that we woulde by ingenius and wise speculations bryng and separate Christe from the Supper â–ª to answere you fullye affirme that we are so far from your opinion as the heauen is hyer from the lowest parte of the earth Let them therefore sée and consider which iudge and examine oure Religion not by Philosophie but by Diuinitie which of vs two doe attribute more to the power of God and to Iesus christ And so praying to God to roote out these daungerous and deadly opinions and not to suffer these controuersies to be in his Churche he exhorted the king and the Quéene that they woulde take vpon them the patrocinie and defence of thys matter and protested in the name of the Prelates of the French Churche that he would liue and die in the defence of this doctrine which he had set forth After this all the Prelates which were present rose vp and came néere vnto the king and in their name the Cardinal of Turnon protested that this was the confessioÌ„ of their faith which they woulde seale with their owne bloude being the vndoubted truth of the holy mother the Church The which the king oughte to imbrace and followe according to the manner and example of his elders But if they whiche had separated themselues from the Churche of Rome would subscribe to that confession then they shoulde be receyued and be heard more fully in other articles in the which they sayde they woulde be satisfyed otherwyse they oughte not to be hearde at all And it is the Kinges parte to banishe them oute of his Realme the which he must earnestly desired him to doe Then Beza vehementlye desired of the King by and by leaue to make answere oute of hande to the oration of the Cardinall of Loraine For the ministers feared that they shoulde haue no more leaue to come together againe fame reporting euery where that the prelates had determined from that day forward to deale with them no more but by excommunications Notwithstanding thoughe the Ministers that day could obtaine no leaue to answere yet obtained they another day the which neuerthelesse by reason of diuers rumors was deferred vntill the day following Bicause of these detractions of times the ministers fearing that the disputation shoulde be ended they determined to offer vnto the King a supplication praying him that for so much as at his commaundement they were come thether from so far countreys quietly to confer with the Prelates for the rooting out of errors which so manye yeares had oppressed the Church they mighte haue leaue to confer together and to declare their cause that he him selfe woulde take vpon him the defence of Religion whiche they sayde was the meane and way to raygne and rule himself and to preserue his kingdome in peace and tranquillitie When they had offered this Supplication oftentymes to the King at the last they obtayned leaue to haue the conference continued not in publique but in priuate place Therefore at the length the assembly was renewed agayne which a long time was broken off a small number of men the King and Quéene the king of Nauarre the Prelates and twelue chosen Ministers and a few others being only present Then the Cardinall of Loraine began to shew that this assembly was gathered togyther that the Ministers might be heard what answere they would make to those things which he had lately expounded Beza therfore in the name of his fellowes began thus saying When we haue called vpon the name of God that he woulde aide and assist vs in a matter of so great waight and would bring to passe that this assemblie might be gathered together to the glory of his name to your dignitie and specially to the peace and tranquillitie of the king and Quéene of the whole Christian common wealth and kingdome we will briefelye answere to that which was lately propounded by the Lorde Cardinall of Loraine concerning
read it is Page 51. line 20. for do read to The fourth Booke of Commentaries concerning the state of the common wealth and Religion of Fraunce in the raigne of Kyng Charles IX THe Edict of Ia nuary whereof mention is made in the end of the third Booke goinge before being at the last after the delayes of the Senate of Paris published proclaymed at Paris and in the whole Kingdome made a ioyful and prosperous end of all troubles the Gospell had peaceable passage throughout all the dominions all most of Fraunce and the faythfull according to the tenure and prescript of the Edict gladly leauing the Churches and places which were within the cities flocked together in great assemblies without the Cities insomuch that all men greatly delighted to looke vppon them But Sathan enuying that peace and tranquillitie caused after a while not only priuate perturbations and troubles betwéene man and man but also open and Ciuill warres by the deuises and practises of the aduersaries to the great hurt of the Realme The which things as briefely euen so truely will we declare in this historie In penning whereof we know into what sundry hap and hazard of iudgements we are in what a large scope wée haue to set forth diuers matters and also what hatred and perill we bring vnto our selues But the truth shal defend it selfe and shall also take away all sclaunder reproche Many gréeued and repined at the increase and good successe of the reformed Churches greatly misliking of the Edict of January for that it tended much for their peace and quietnes which fauored the Religion Of these repyning enemies there were two sortes The first sort were such as had their liuing by the Benefices reuenewes and spirituall promotions of Priestes and of these many were gentlemen and men of high calling who perceiuing that the greatest part of their substance came vnto them by the sayd Benefices thought that they should sustaine great hinderance and losse if so be they of the reformed Religion should obtaine and enioye the benefite of the Edict The second sort were such noble men as being inriched not onely with those great and huge sommes of money which came to them by the yerely reuenewes of those Benefices the fatte wherof they reserued to them and theirs but also with the innumerable giftes of King Henry the second and Fraunces the second feared least they being called to giue vp their accompts according to the custome of the Realme should be found giltie of extorcion Among these latter sort the chiefe were the Guises the fatall destruction of the kingdome of Fraunce who also as yet were to make their accoūt for great sommes of money taken out of the Kings Treasury for common affaires and other waightie matters in the time of King Fraunces the second and also of their euill demeynor wherof they were playnely accused vnder the raigne of Kyng Henry the second Also the great losse of that high auctho ritie which almost they alone had during the minority of King Fraunces the second and with the same losse the feare foreséeing the great euilles to come pinched them euen to the hart and gréeued them to the very gall To these also was ioyned the Martiall of S. Andrew a man full of all subtiltie guile and mischief who being out of measure riche with the great giftes which he receyued of Kyng Henry for his euill and cruell seruice was pricked in conscience for spoyling by sinister meanes diuers noble men of his familiar acquayntāce By the practise and endeuour of this Martiall the Constable Momorentius as we sayd in our other Booke a little before a mortall enemie to the Guises hauing diuers times experience of their hatred was brought to the familiaritie and friendship of the Guises And to the intent they might winne the Constable wholely vnto them by a new benefite they graunted franckly vnto him the dominion of Dammartine for the which afore time there had bene great contencion betwéene them Therefore the daily adhortations of the Martiall of S. Andrew and the Duches of Valence beside the domesticall and daily perswasions of his wife and of the Earle of Uillars greatly vrged and pressed the Constable as that the ancient and catholique doctrine was abolyshed that the common wealth was disturbed that they of the reformed Religion did plainly threaten to bring such as had bene officers of the kings afore time to giue vp their accoūts that those mē sought only by lit tle and little to place them selues in authoritye and to abase those that serued and had borne office vnder the kings in time past and to haue the spoil of their goods that the Queene Mother was led away with their perswasions and that shée being an effeminate weake woman would incline to that parte which was moste strong also that it was manifest that shée did fauoure those of the reformed Religion for the king of Nauar hys sake who séeketh all that he can to haue the Religion altered being thervnto prouoked by the Prince of Conde to spight those which are suspected to be the authors that he was cast into prison And therfore that they if they might bring al things to passe after their owne desire as to haue their enemies subdued and the state of the kingdome and of Religion altered would bring the Constable him selfe to their owne bent and wil wold in like manner call him to account These perswasions being oftentimes inculcated and beaten into the Constables eares being rather an enemy to Religion drewe him quite away at the last to the contrary part and so by little and little for saking the king of Nauar and the Prince of Conde he openly shewed his displeasure and choller against the Chastilions Therfore now began to be manifest familiarity and frendship betwéene the Constable and the Guises in so much that they bāketted one another and had oftentimes secreate conference betwéene them selues Wherfore at y last they conspired together namely that the Duke of Guise as a Prince of aliance to the king and Lord great master of Fraunce the Constable as chéefe officer vnder the king and the Martiall of S. Andrew as head Martiall should bend their whole endeuors in this that no parte of the ancient and Catholique Religion might be altered And because notwithstanding the constitutions and Edictes of the former kings a new Religion was brought in they would indeuor them selues with all their force and might that those hereticall doctrines might be quite abolished and destroyed And also that they would not suffer newe Decrées to be made concerning the state of the realme and the willes of the former Kings to be disproued that they would openly declare them selues to be enemies to all those which would go about this thing And finally that in this cause they wold do what they could euen to the spending of their goods and liues To performe the which they swore solemnely one to
at the last the streates and the riuer were filled with dead carcasses There was nothing so cruell which the furious multitude did not attempt To this tumultuous and sedicious citie did the Guises bring the king first of all to the Castell which appertayned to the King then the King entered the citie without any maner of kinglike pompe to the Castell called Lower All thinges falling thus out according to the desire of the Guises they now seriously studie and beate their braynes concerning the order of their warres and they communicated their busines with the Kinges counsell which they had almost renued chusing such as they knew were for their purpose and putting out others cōmaunding also Michael Hospitall the kings Chaūcelour to get him home to his house requiring them to prouide for the mayntenaunce of the warres euen as if they should haue delt with the forreyne enemy They sent also Ambassadours into Spaine into Italy and into Zwitserland to haue helpe and ayd from thence Euery where but specially at Paris there was pressing out of souldiours the Marchants and the shaueling Priestes setting forth many souldiours armour goonnes and all maner of furniture being prouided for the warres On the other part the Prince of Conde séemed to be very carefull and disquieted with these commotions musing what successe his enemies should haue and of the euent of the imminent warre being very lothe as it shuld séeme to warre wyth them Wherupon he cau sed the Edictes concerning the maintenance of peace to be proclaimed least any mā for religions sake or for any other cause should make a tumult and declared to the magistrates of the towne and to his Centurious that he desired nothing more than to haue all men liue according to the prescript of the Kings Edicts He wrote also daily letters to the King to the Quéene and to the King of Nauar hys brother beséeching them to take héede and sée that all things were done peaceably and by cōmon consent if it might be admonishing also such as had the gouernment of the Common wealth to be ware least by the ambition of the Guises and of his adherents the King and the Realme were broughte into great pearill and danger for the auoiding whereof so many meanes of late were vsed protesting héerewyth that he desired rather to sée the very extréeme end than warre and that he wished specially that the king in that hys tēder age and hys realme also might be accordingly prouided for Notwithstanding the willes and purposes of hys aduersaries so manifestly appeared that he was admo nished by diuers prudēt and wise men which attended vpon him that it was his part to séeke all that he could to let and hinder them least they did turne to the ruine and subuertion of the whole realme and of the reformed church For there came vnto the Prince of Conde of all estates some from all partes of the Realme and very many also of the Noble men as the Admirall the Andelot his brother and the Cardinall Odette the Earle of Rochefoulcaut the Prince Porcian Piennes Crusol Soubiz Mouy Sanli Estern and manye others which came to the Prince in great number to Orleans These men perceiued wel inough the horrible and wicked enterprises of the Guises and their adherents the manifest violating of the Kings Edicte the iniury offred to the yong King and to the Quéene his mother and the conspiracies of straungers againste the Kings kinsmen and therfore they thought it their duty to prouide for these mischéenes Whervpon after deliberation had with the Prince of Conde they earnestly persuaded with him to take vpon him the patrociny and defēce of the realme for that the right of gouerning the realme during the time of the Kings minoritie pertained vnto him the King of Nauar hys brother neglecting his duty in that behalfe They prayed and most earnestly beséeched him being of the Kings bloud that he wold not forsake the captiued King in such time of perill that he would not suffer the Kings Edictes to be violated and contemned of strangers of whose violence he him selfe not long agoe had experience and principally that he would not permit that true Religion wherof he hym selfe was so zealous a professor to be suppressed so furiously by warre This thing they being the kings faithful subiects most humblely beséeched him that he wold vauchsafe gladly to take in hād they promising to shew them selues ready at all times to shewe all manner of lawfull obedience and to spend their goodes and their liues to in so iust a cause The Prince of Conde being moued in conscience with this plaine declaration of his duety and hauing so oftentimes called vpon the mother Quéene by his letters he at the last toke vpon him the defence of thys cause and the charge so earnestly offered vnto hym Wherevpon the Prince of Conde and the Noble men made a league betwéene them selues for the defence of that cause and then caused the same to be put downe in wryting the eleuenth day of April in maner and forme folowing WE Lodowic Borbon Prince of Conde and the greatest Parte of the Nobilitie of Fraunce whose names are subscribed to this League esteeming nothing more precious next to the honor and glory of God than the obedience of our King and the conseruation of the Crowne aed Dignity during the time of this his Minority established by the Authority of the Quene and by the high Court of Parliament and seeing the presumption and boldnesse of certaine of the Kings subiectes to be such that not only they dare beare armoure contrary to the Kings Edictes to destroy his subiectes because by the benefite of the Edictes they come together to heare the word of God and to call vpon his holy name but also haue taken into their custody the King the Queene and her sonnes againste all Lawe bothe of God and the Realme seking hereby so farre as we can perceiue vnder the pretence of the Kings authoritye to deface true religion and to destroy the greatest part of the Kings Subiectes which in dede were the way to get the Kingdome into their owne handes VVe therefore I say for these causes to restore so much as we may first of all the Kings maiesty to his dignity the Quene to her authority and may also maintaine and kepe the Kings faithfull subiects in the liberty of that Religion and conscience which is licensed and geuen to them by the Kings Edicte made by the iudgements and consents of the Princes the Kings kinsmen and of the Kings counsel and also of the whole assembly of Parliament which ought to abide firme and immutable in this tender age of the King are constrained according to our duety and office as the Kings loyall faithfull subiects to take the sweard in hand the which is the only remedy geuen of God at this time to remedy and resist so muche as we may these outrages and vnlawfull actions For the
more sure accomplishment wherof after we had made our faithfull prayers vnto God and had duely and rightly wayed and considered all things wyth one heart minde and free will haue entered into league by solemne oth of the name of the liuing God the which we haue sworne and before God and his Angelles haue promised to performe and kepe by the assistance of hys grace and mercy inuiolable vpon these conditions First of al we protest that in this League we haue no manner of consideration or regard either of our priuate persons or of our goods but do only set before our eyes the honor of God and the deliuerance of the King and Queenes Maiesties the obseruation of the Edicts which they haue commaunded and a perfecte good will to punish Rebels and such as contemne the King Queenes Maiesties And for these causes only we sweare and promise that we and euery one of vs will spend and bestowe all that euer we haue euen to the last drop of our bloude And this League shall abide inuiolable vntill the Kings Maiority that is to say vntill the King come to his lawfull age and doe take vpon him selfe the gouernment of the kingdome that then we may obey him in all things with voluntary obedience At which time we trust we shall geue so good an accounte of this our League the which also we wil do to the Quene she being at her own libertie whensoeuer she wil that it shal be manifest that this was no conspiracy but our duety of true obedience to preserue their Maiesties in these perillous times Secondly to the end all men maye vnderstand and know that we haue entered into this league with a pure conscience and in the feare of God vppon whom wee call as vppon the vpholder and protector of our society VVe declare and promise by our othe That wee will not suffer any man among vs to commit any thing against the honour of God and against the Kings Edicts as Idolatry Supersticion Blasphemy VVhoredome Theft Sacriledge and all suche otherlike forbidden by the lawe of God and by the last Edict of Ianuary the which if any do commit we will seuerely punish And to the end all thinges may be done according to the prescript rule of Gods word we will haue in all our assemblies faythfull ministers of Gods word which may teach vs the wil of God and whom as it is meete we may heare that we may obey the will of God. Thirdly we elect and nominate the Prince of Conde to be our Captaine generall being the Kinges neere kinsman and therfore one of his Counsel and the lawful protector and mayntayner of the Crowne of Fraunce VVhom we promise to helpe ayd and assist with al our might and to giue to him all obedience in all those thinges which appertayne to this League and if we neglect to do our dutie in any thing we submit our selues to such punishment as it shall please him to lay vppon vs. And if it shall so happen that the Prince of Conde shall not be able to go forward with this enterprise being let with sicknes or with any other reasonable cause we promise to serue and obey him whom he shall nominate to be his Vicar or Deputie And the Prince of Conde for the glory of Gods sake and for the obedience sake which he oweth to the King byndeth him selfe to these conditions promising to all that are of this confederacy by his othe that hee will with all diligence and courage by the helpe of God according to couenant constantly do the dutie of a true Capitayne Fourthly we comprehend in this League all the Kings Counsellers except those which contrary to their office beare armour to make the King and Queene fulfill their mindes The which armoure except they put of againe and do giue an account of their doinges with all subiection and obedience to the Queene and King whensoeâ—…er it shall please her to call them VVe giue them to vnderstand that for these iust and reasonable causes we wil accompt them giltie of treason and troublers of the coÌ„mon wealth And to come to the ende of this our league the which we protest againe wee haue made only for the glory of God for the dignitie and libertie of the King and for the peace and tranquillitie of this Realme which is to be mayntayned vnder the aucthoritie of the Queene mother wee affirme and promise euery one of vs and do confirme the same by solemne othe before God and his Angelles that we will prepare and prouide out of hand all that wee are able as money armoure horses and all other thinges necessary for the warre that wee may be in a readines so soone as we shall be called by the Prince of Conde and that we may followe him whither soeuer it shall please him to commaund vs and also that we may obey him in all thinges that appertayne to this league euen to the vtmost perill of our liues And if it shall happen that any of our companions and fellowes in this seague shall sustayne any hurt or detrement for this leagues sake we promise that we will helpe ayde and assist him all that wee can at the commaundement of the Prince of Conde But if it shall happen as God forbid it should that any one among vs forgetting his dutie and othe should conspire with our enemies and should violate this league by horrible treason and should not stand to these conditions and couenaunts VVe sweare and protest with all constantnes of faith that we wil bring such an offender to the Prince of Conde and will accompt him for an enemy and handle him as a traytor And thus be it ratefied and established betweene vs with free consent and irreuocable This league being made and the causes thereof being declared in maner and fourme as ye sée then euery where published abrode the Prince of Conde sent letters diuers times to the Queene Mother and to the King of Nauar his brother tending still to this effect That they should consider and haue regard to the state and that they should set before their eyes the manifolde perilles and troubles at hand except they according to their office and dutie did better prouide for the same that they should looke to the obseruation of the Edictes made by the act of Parliament specially now in the time of the Kings minority Protesting herewith for himselfe and the rest that they would be subiect and obedient to all thinges reasonable and lawsull but if the matter should come to triall by sword he sayd that then they feared no maner of perilles but would for the mayntayning of the glory of God the Kinges aucthoritie and the libertie of their consciences spend and bestowe all that they had The Queene Mother tooke the matter very gréeuously and signified to the Prince of Conde by her letters that as her person was a Captiue so also she was resâ—…rayned of her will and could not do
both of them should depart from Paris the Prince of Conde vnderstandinge of the Quéenes commaundement by the Cardinal of Burbon his brother went strayt way from Paris But the Duke of Guises mind was so far froÌ„ departing thence that gathering more souldiours vnto him he did more strongly fortefie the same than he did before and came vnto the King and Quéene contrary to their expresse commaundement with an army of men and caryed theÌ„ whether they would or no from Fontaynbleau to another place The which manifest force and misliked captiuitie of the King and Quéen may manifestly appere both by the open complayntes of the Quéene and also by the Kinges teares And because the Duke of Guise the Constable and the Martiall of S. Andrew so boast of their dignitie and offices as though it were lawfull for them to make an armie when it shall séeme good vnto them for the behoofe of the King and the Realme and also because they doo deryde and manifestly abuse the authoritie of the King of Nauar the kings high Legate all men may sée how they doe abuse themselues and the offices committed to their charge These things should first of all haue bene done by the aduise and consent of the Quéene who alwayes openly resisted their dooings Let them therefore if they haue any greater authoritie than she in this kingdome shewe the same So seriouse and waighty a matter also should haue ben handeled in the Kings lawfull counsell or else let them say that thei are in authoritie aboue the kings themselues which alwaies consult with their counsell concerning warres before they take them in hande But if they replye and say that the Quéene now is contented with their dooings admit it be so yet let them remember that this is not the first time that they haue begon warres their purpose intent doth plainly appeare by that horrible slaughter don by them at Vassy which displeased both the King and Quéene and all those that heard of the same except themselues as an acte coÌ„mitted agaynst the manifest lawes of the king and contrary to all humanitie Let them not therefore colour ouer their doings with the Quéenes will whom they haue captiued and rule as them list And to take away al bolstering coulering of the mater who know eth not that before the Duke of Guise came to Paris and had troubled the minds of men with that horrible murther at Vassi there was great peace and tranquillitie throughout the whole Realme But if any thing haue happened otherwise thaâ—… it should haue done it is come to passe by their Counsels and assemblies specially through the default of the Senate of Paris which obserued not the authoritie of the kings Edict as they should haue done and by their example made the mindes of men the more out of quiet As for example the commotion of Prouance which was raysed by the preuarication collusion of many of that Assembly and was at the kings commaundement pacifâ—…ed agayne by M. Curlsol with the help and ayde of the reformed Churches which haue alwayes shewed what obedience they will shewe forth towards the king and his lawes To be short all men may behold and sée what will be the ende of all their Counselles which they take in hand euen the great shame and reproch of the king and the destruction of the Realme They kéepe the kyng captiue and abuse his name at their owne pleasure and to the end they maye at the length quite ouerthrow the kyng they stoutly threaten men with the Kinges name if they refuse to do any thing as they would haue them Moreouer they séeke all that they can to make the Prince of Conde to be enuied and not estéeming the auethoritie of the kynges Edictes they do euen what they list And to the end they may set vp their stocke and kinred with the ruine of the kyngdome they conuert the aucthoritie and the whole substance therof to their owne vse troubling molesting the kyngs lawfull and faythfull defenders do raigne and rule alone and do moderate the lawes statutes and decrees of the Realme as they list themselues What is he then that séeth not what their mind and purpose is in causing these garboyles troubles And as touching Religion no man can chuse but sée that they bend themselues to worke both the decay ther of and also of publique and common libertie They do very vndiscretely alleage for theÌ„selues that the Prince of Conde hath certaine other particuler causes of complaynts For the Prince of Conde doth protest that hée is driuen to take these thinges in hand for the only desire he hath to defend the Kyng and the kyngdome and to mayntayne the Kyngs lawes according to his office and doth greatly mislike that the benefite of exercising the reformed Religion should be taken from the kyngs subiectes against the playne commaundements of his wil and that from the kyngs subiects should be taken not only the libertie of their consciences but also the peace and tranquillitie of their bodies Let the Duke of Guise call to minde the horrible slaughter at Uassi which as yet is fresh in memory Let him remember the great crueltie shewed of late to the men of Sens. And let the Constable remember what hath happened at Paris and what is like dayly to happen by his behauiour Whose wicked déedes doon against the willes of the kyng and Quéene he hopeth to sée one day seuerely punished If men neglect the doing of their dutie God no doubt in his iust iudgement will punish the same These therefore are the occasions offered to the Prince to go forward with those enterprises that hée hath taken in hand These men thinke to rule and gouerne the kingdome as they themselues list And therfore it commeth to passe that they cannot abide the gouernement of the Quéene and the libertie and integritie of the kyngs counsel They thinke that the time serueth for them very wel not only to couer all their wicked actes of the which they are neuer able to giue a rea son and an accompt but amiddest this troublesome sturre to inriche themselues By which their boldnes and presumption there cannot chuse but be most gréeuous mischiefes following the troublesome alteration of al thinges the hurt of all estates specially of the Nobillitie diuisions also sempiternall hatred They coullor all their doinges with Religion as though they would not suffer the auncient and Catholike Religion as they terme it to come into contempt and for this cause they cause vs to haue many enemies But why doe they take awaye the beneâ—…te of the kinges Edict which doth permit vs to vse and exercise that Religion which we beleue to be good and true They them selues liue according to their conscience by the beneâ—…te of the kyngs lawes And what reason is it then that they should not suffer vs to do the like by the benefite of the kynges Edict There is not one of vs that
confesse that I was not the first that toke the sweard in hand and when I did take it after them whych put them selues in Armor againste the King and Quéenes willes I had good occasion so to do For by the Lawe of Nature being a Prince and one of the Kings kinsmen I ought and am bound of duety to defend and maintain the dignity of the King and the peace and tranquillitye of the Realme So soone as I put on Armoure I protested that I woulde put of the same againe vppon suche reasonable conditions as shoulde appertaine to the libertye of the King and Quéene and to the peace and concorde of the Realme Whervpon it must néedes follow that they are the causes authours of troubles which haue refused those conditions and which when they could not abyde the peaceable gouernement of the Quéene and that shée should be the head ouer the Kings subiectes and disdayning at her for that shée looked so straytly vnto theÌ„ least they should defraude the kings creditors of any of their debt put themselues in armour came with a bande of soldiours to the King and beset him about with armed men that hauing the king and Quéene in their owne power they might gouerne the Realme as thei list theÌ„selues they committed horrible murthers vppon the kings subiectes liuing peaceably according to the kings lawes and thus haue brought vpon the whole Realme of France these stormy tempestes of trouble beginning euen a litle before to enioy peace and tranquillitie both partes being contented to liue peaceably so that they might enioye their Religion But and if leauing the present state of things wée will call to mind and consider euery mans actes in time past in good sooth wée shall finde these same men which at this day stirre vp these troubles haue ben also aforetyme the causes of great inconueniences to the Crown and dignitie séeking by the perturbation of this realme to enrich themselues whereas by peace and tranquility they decay And to omit that which king Fraunces a maÌ„ of excellent wisdome and Iudgement sayd of them and to omit also many of their bold and presumptuouse enterprises who knoweth not that they hating publique peace concord were the onely causes and authours of the truce and league breaking betwene king Henry and king Philip of Spaynâ—… to the great dammage and hurte of Fraunce In so much that they brought the same by warres in great perilles and all to haue their will and pleasure by one meanes or other Beside this after S. Laurence slaughter when thei had gotten vnto them the Treasurers office which thei had before gréedily gayed for what detriment or hurt did they not bring vnto the kingdome What did they also to King Henâ—…y who disâ—…king being weary of their violent and cruel dispositioÌ„ mynded to haue sent them away froÌ„ the Court to their howse had he not ben preuented by death But afterward in the dayes of king Fraunces the second being but yong these Straungers and violent Carters agaynstâ—… law and equitie and against the auncient constitutious of the realme of Fraunce vsurped the mere impery and gouernement of the kingdome during which time was the realme voyd of troubles Did they not in the sighte of all men go about to set that yong king being by nature very gentle and full of clemency agaynst his subiects and to haue made him infamouse with the note of cruelty for euer Did they not cause him to be a mortall enemie against his subiectes euen in the middest of his raigne in so much that except GOD in his mercy haâ—… turned away so great calamities and miseries lyke too haue ensewed we all should haue rued the same to remember â—…he which it would cause any Christian harte to tremble And to make an end of so lamentable a Tragedie When kinge Fraunces was dead these boysterouse stormes were blowen ouer the sky was more cleare the gouernement of the Realm being committed to the Quéene and to the king of Nauar vntill such tyme as their ambition hating peace and tranquillitie styred them vp and their fellowes to set heauen and earth togyther and to cause the state to be troublesome as to my great gréefe is to be séene Therefore I leaue the Iudgement of these to all indifferent men to discerne who are the authours of troubles whether they which haue sought peace and concord by all meanes possible or they which haue so mayntayned dissensions always that thei dare at this time to the great hurt of the whole Realme proclayme open warres Besides this there is so little cause for any man to marueile why I should be so busie to deale and so ware and circumspecte in the matter that I shuld be in great falte if I did otherwise For their actes in time paste againste me haue taught me sufficiently to beware how I put my selfe into their handes And it is playne enough to be séene that their purpose is to destroy the greatest part of the Nobilitie and of all estates of men which imbrace the truth of the gospell specially those that attende vpoÌ„ mée The which their meaning may easely be gathered by the talk which the Duke of Guise and the Constable had togyther of late in the Senate of Paris before a great assembly But what obedience they shewe towardes the Quéene it may appeare hereby that contrary to the Quéenes wil which she oftentimes declared they dyd frustrate the kings Edict of Ianuary adding this new exception Let not the Religion be vsed at Paris Who seeth not that they intend nothing else but euen to banish the Gospell out of all partes of the Realme when as also of late proclamation was made at Paris to banish al the new Christians To what purpose shoulde I say that by no other meanes the Inhabitants of Paris can be kept in quiet For we haue séene that the Prince of Rochesuryon and Martial Momorentius hauing about them only twelue soldiers haue kept the people of Paris in quiet without any maner of tumult the space of thrée monethes togyther The which continewed euen vntill that daye on the which the Duke of Guise entred into Paris But this is worthy the remembrance that when the same Martiall Memorency had somewhat increased the number of soldiers to kéepe the ordinary watch wherby the confederacies of certeyne factious persons might be preueÌ„ ted the Marchant maister and certeyne of the Citizens sayd that the people might be kept in peace and quyet with lesse ado a great deale Notwithstanding after the comming of the Guises into the Citie the mindes of the people were so altered that to kéepe them in quiet they were fayne to haue a band of men which they appointed without the knowledge and wil of the Quéene But I knowe it came to passe by the singular prouidence of God that the Duke of Guise and the Constable should disclose the secrets of their harts before so great a multitude that their toong
my part truly do thinke that I could not haue better occasion offered to expresse my loue and duty towards the kinge and to get vnto my selfe true honour and prayse than by this meanes and fully I am perswa ded that my King and Prince will consider my dutifull seruice which I now shew vnto him when he commeth to that age that he is able to iudge hereof and to weigh the sayth and truth of my good wil shewed in such time of néede For these causes duly considered and weyed I which haue sought al meanes and wayes to paceâ—…y these troubles which are like to bring destruction to the realme which haue offered and do offer still al reasonable coÌ„ditions to be takeÌ„ for the laying aside of armour on both parts only vpon consideratioÌ„ of the king and Quéene of the coÌ„mon welth do protest again before the king quéene before al the states of the realme that the whole fault and blame of all those calamities and mischéeues which are like to ensue by the meanes of these warres is to be attributed to those alone whom I haue declared to be the causes of these perturbations troubles who refuse in the presente peryll of the destruction of the Realme to departe from the Courte and the kinges Counsell which their armor layd apart would bring peace and concord I do earnestly pray and beséech all the kings Courts and Parliaments and all estates and degrées to weigh and consider all thinges in due time and to be diligent in doing of their duties for the preseruation of the kinges dignity and the authority gouernement of the Quéene that one day they may geue an accouÌ„t of their doings as I trust to do of mine to the king when he cometh to his lawful age that they may rather haue praise reward for their doings than reproch ignominy And not to forslow themselues either for to satisfy their own desires or for fear or fauor of those which seeke to colour their faultes And to conclude I hartely pray and beséeth all the Kynges faythfull subiectes to helpe ayde and assiste me in this so good and iust a cause callinge God to witnesse that I onely for the aduancement of Gods glory for the setting of the Kynge and Quéene at theyr former liberty whom I sée beséeged and inclosed about with theyr subiectes for the mainteyninge of the Quéene in her authoritie for the defendinge of the common wealth and for the putting away of those iniuries offered to the Kinges subiectes for these causes I say I haue bene prouoked to put my selfe in armour and to resist theyr violence The which euen at this day I iudge and sée to bée so profitable to bridle the outragious madnesse that I trust hereafter God will blesse my labours and will bringe the woorke which he hath put into my handes to so good effecte and to so prosperous an ende that his name shal be glorified our Kynges dignitie and Royal seate defended and peace and tranquilitie main tayned This was the whole summe of this Protestation which the Prynce of Conde sente to the Kinge and Quéene by certayne Messengers to whom he gaue commaundement to declare howe earnestly he deuÌ„red peace for the which he woulde refuse no indifferente conditions He wrote also to dyuers Princes that were his fréendes in the kingedome of Fraunce and specially to the Princes of Germany whom he prayed to be meanes to make peace amonge them He wrote also letters to the Emperour the fower and twenty day of May to this effect In consideration of the singuler clemency humanity and wonderfull wisedome which for diuers causes I haue thought to be in you I thought it my dutye although to my great gréefe to make you acquaynted with the state of Fraunce Know you therfore that the matter is come to this that the Guises conspiring with the Constable and the Martiall of S. Andrew haue gotten the king into their hands insomuch that they haue taken away from him and froÌ„ the Quéene their liberty and setting at naught the kinges Edictes they do euen what they list themselues And they haue already so begoon their Practises and Counsailes that if they may bring them to effect ther is no doubt but that the kings dignitie and the liberty of the kingdome of Fraunce wil quight be ouer throwne But to the ende you may vnderstand the whole matter I sende here vnto you the trew and plain explication of al things whych both the Guises and I my selfe haue done in this businesse By which it may euidently appeare that the Guises are the conspiratours and the breakers of the kings lawes and dignitie But I to stay these troubles for the defence of my kinge to whom I am bound both by duty and also by the bonde of nature also for the Realme my natiue contrey will spend all that I am able and my life it selfe And I alone will not do this but a great manye more of the same mind Wherfore I huÌ„bly beséech you to waigh and consider the reasons of all my doings the which if they seme iuste and good be an ayde I pray you in these perillous times to the king and Quene and to al the family of Valesia and set to your helping hand for peace and concorde In so doing your maiestie shall do a most godly acte He sent letters also to the Countie Palatine called Frederike all most to the same effect with both his writings also in the which he declared the maner of his doinges and because he had alwaies wished al his actions to be knowen to all men and to be iudged of those that will vprightly consider of the same he sayde he greatly desired that the truth of all thinges might be faithfully and truly knowen to all men to the end all those slaunders might be takeÌ„ away which his aduersaries the authours of al the trouble to his infamy euery where colourably spred abrode Although therefore the truth nedeth no defence and although he had both the testimony of a good conscience and also a sure testimony of many men for all his doinges to maintaine his cause yit notwithstanding he said he thought good to signifi vnto him with how great care labour he had sought as it became a faithful subiecte to do to make peace and quietnesse Where by hée trusted that he should sée both his faithfulnes towardes the king in the which he would alwaies abide and also should marualle at the peruerse obstinacy of his enemies which intend rather to coÌ„fouÌ„d peruert al things than to forsake their ambitiouse desire to rule Therefore hée sayd that hee wold write vnto him those things which he had great cause to lament beséeching him that for the loue and friendship which he bare to the King the realm he would helpe to further his purpose which only tended to the working of peace and tranquillitie To the same effect also he wrote two
haue sought to the vtmost of our power the aduauncement of your dignities for the mayntenance whereof next to the glory of God we will spend our liues and all that we haue we pray and most humbly beséech you that ye will vnderstand our very purpose and meaninges which we wholely and truely declare vnto you in this Supplication to the end also we might declare the causes why we came vnto you and why also we are with you as yet and why we do thinke in our conscience that we ought not in coÌ„sideration of the offices coÌ„mitted vnto vs to depart from you except we woulde incurre the daunger of perpetuall oprobry and shame both to vs and our posteritie as carelesse and vntrustie seruants to you and as despisers of the glory of God the safetie of the Kyng and of the common peace and tranquillitie of the countrey the which wée sée in most gréeuous perill at this time of ineuitable destruction vnlesse it be holpen in time by the only remedies of these Edictes which we hope you will preferre and which ought to be confirmed by all Parliaments but specially by the Parliament or Court of Paris The which remedies we propound here before your Maiestie with all obedience and reuerence in manner and fourme following First we thinke it necessary not only for our conscience sake but specially for the conseruation of the Kynges dignitie and for the defence of that othe which the Kyng tooke at the time of his coronation by which he bound him selfe to mayntaine the peace tranquillitie and safetie of the whole Realme least the Lawe both of GOD and also of man should be confounded whereby the perturbation and vtter destruction of all Realmes Kingdomes and Monarchies must néedes follow For these causes it is necessary that the Kyng declare by and euerlasting Edict that hee will not suffer hereafter diuersitie of Religion and of Churches diuers doctrines and sundry fashions of administrations of Sacraments and of Ecclesiasticall rites nor the Ministers of such in his Realme But that he would will and commaund one Catholike Apostolique and Romish church which he and the Kyngs his Auncetors before him had receyued to be retayned kept throughout his whole Realme forbidding all other assemblies or congregations to set forth and teach any thing to the contrary That all such as beare any office in this Ralme as Iustices Treasurers or any other such like officer vnder the King be coÌ„maunded to imbrace and follow this only Religion and openly to professe the same and such as should denie or refuse so to do by any maner of waye to be depriued of their offices Prouided notwith standing that for the same thei be indammaged neither in body nor in goods so that they be found not to be the auâ—…thors of troubles of Seditions and of forbidden assemblies That all Prelates of what state or condition soeuer they be of make the same confession of faith of Religion and such as shall disobey this to lose their spiritual promotions and the profites therof to go to the kings treasury or els to place fit men ordinarily called in their roomes That all temples and churches throughout the Realme which were violated spoyled broken downe and defaced to the dishonour of God the contempt of the church and of the king and the manifest breaking of the wholsome lawes made both of late and also aforetime should be reedefied repayred restored to the former comlines deceÌ„t beauty that it euer at any time had that the breakers of the Kings Edicts shuld be punished according to the prescript of the kings Edicts That all maner of men what state or condition so euer they were of throughout the Realme or what couler or pretence soeuer they had should put of their armoure except they had put on the same by the expres coÌ„maundement of the king of Nauar the kinges visegerente of the whole Realme and if any refuse so to do that then they bee proclaymed and accompted of all men for Traitours Rebels enemies to the king the whole Realme That it may be lawfull for the king of Nauar the kinges deputy or for whom soeuer he shall appoint to haue bandes of armed Soldiers for the orderinge of these things and such other like which shal séeme mete for the conseruation of the king and quéene That those Armies which were gathered togither at the Kinges coÌ„maundement for the causes afore sayd may be maintayned for certain monethes in the which space there is great hope that there wil spring some frute of these remedies and that we shal sée publique peace Other matters and necessary Cautions for the workinge of thys peace shal be supplied and put in by the counsell iudge ment of the highe courte of parliment in Paris These things without the which we must néedes looke for the destruction of the Realme being thus ordered and appointed we are euery one of vs ready not only to go home to our houses if it so séeme good vnto you but also to be banished for euer into the vttermost parte of the world wée being fully perswaded that wée haue gyuen vnto God to the king to our countrey and to our selues that honour obedience loue natural affection which wee owe vnto them in so great perill and daunger as is now to auoyd the which wée are ready to spende our lyues and whatsoeuer els wée haue in this world The which we signifie to you and to the king of Nauar both to the end ye may be Iudges witnesses to vs of these thinges and also that ye may apply these conuenient re medies to those inconueniences And wée testifie protest before God and you that we only séeke the safetye peace of your dignities and of the whole Realme And we trust that all they which séeke the same will gladly yéeld vnto the things contayned in this Supplication which we wishe to take effect for the duties sake which wée owe vnto God and you This was the summe of their Supplication To which the King and Quéene made answer that it was not their willes that they should departe thence to any other place Therefore the same day they offered another supplication to the Quéene to this effect Beside those things which wée haue already offered to your Maiesties in writing that ye might plainly vnderstand that wée will submit our willes and opinions to your Iudgements after we hearde that it was your pleasures that we should not depart to any other place wée thoght good to make this offer namely That if they which were at Orleans laying asyde their armour and yéelding vp to the King the Cities and Townes which they had taken would be sworne to shewe all obedience toward the King as to their soueraigne Lorde would also obey the Kings Edictes which were al ready made and shal be made hereafter by our coÌ„sent and confirmed by the Senat of Paris we would depart of our
the one seeking warres horrible murther the other peace and the generall profiâ—…e of all men yet notwithstanding the Quéene may iudge determine of the whole matter But and if shée cannot at this time fréely declare hir iudgement eyther beinge stayed by violence or else because shée will not for other causes offend them yet notwithstanding this thing wée craue and request at her hands séeing these times great ly requireth the same namely That their supplication and myne may be registred in the publike Commentaries of the Senate That the Edict of Ianuary maye bée obserued and that both partes laying asyde their weapons may depart to their own houses vntill the Kinge comming to ryper yeares shal be able to iudge and order the whole matter as it shall please him or else till the Quéene with the aduise of hir counsaile shal determine of the same The remedie appertayneth to both partes neither caÌ„ any man complaine that hée receyueth any preiudice it is so easy to be done the whosoeuer shall refuse y same cannot deny himself to be an enemy to the king and the realme Neither can it be but that they shal be iudged of all men to be in the blame which refuse the remedye so easie to be had for so great misery and calamitie lyke too ensue It shal be iudged also who is a traytour and an open enemie to the king and the realme eyther he which willingly offereth to vnarme himselfe or he which had rather destroy all than restore the King agayne to hys former liberty But because ciuil warres haue alwayes euill successe the soldiers minds and handes being not easie to bée restrayned I protest before God and men that I put my self in armour and prepare my soldiers to battaill with great grief of mind and doe hartely desire that so great calamities and miseries as are like to come by these ciuill warres might be auerted and appeased by my bloud only if it might so please god But bicause my reasonable request is reiected and séeing my aduersaries wil be Iudges in this cause I protest agayn that my only purpose and intent is to restore the king and Quéene into their former liberty and to bring the gouernement of y kingdome to the Quéene and to the king of Nauar and to deliuer the greatest part of the people from the tyraÌ„nie and oppression of such as haue vsurped the gouernement of the realme I haue no regard to my owne priuate commoditie or gayne in this cause I am not led by ambition by a desire to reuenge or by couetousnesse as knoweth the Lord whose glory and truth I séeke to defende with the dignitie of the King and peace and tranquillitie of the Realme While the matter was thus canuassed too and fro by writing and the Guises with their compartners bearing only an outward shew to the Quéene of reuerence and séeking notwithstanding daily more and more to rule gouerne the realme themselues the Quéen by hir effeminat and timerouse nature was very doubtful being carefull for hir libertie authoritie which shée had lost and fearing also the ambition of the Guises and his adherents And being afeard of their great power she stood in doubt whether she should incline to them or leane to the Prince of Conde Notwithstanding shée wrote often letters vnto him by faithfull messengers and sometime she sent her mind by word of mouth not daring to send by letters Of some of the which letters we haue here put downe the Coppies I Sée such sights dayly to my great grief my welbeloued Cosin that except I looked for helpe froÌ„ God dyd coÌ„fort my self with the trust which I haue in you wherby I am perswaded that you wil preseÌ„tly seke to preserue me the realme and the king my Son I should be much more gréeued than I am But I hope that all thinges shal be very well ordered by vs with the helpe of your good Counsel to the frustrating of all their actions and practises which séeke to destroy al thinges But because I haue at large declared the whole matter vnto this messenger I wil be here the more briefe Only I besech you to credit that which he shall tell you concerning al those things which I haue giuen him in charge to declare vn to you two Your Cosin CATHARINE Also this which foloweth is the copie of another of her letters I giue you harty thankes my deare Cosine for that you so oftentymes certifie me of your affaires and because I trust to sée you ere it be long face to face and to talke with you my selfe I wil not now write much vnto you Only this I request of you that you fully perswade your selfe that I wil neuer forget those things which you haue done for my sake And if it fortune that I did before I shal be able to acknowledge recompeÌ„ce so great a benefit I wil giue my children charge to supply such lacke in mée to requite the same I haue commaunded this messenger to tell you many things Thus much only I certify you of that I do as I do and behauâ—… my selfe as you knowe to worke if it might be peace and concord the which I knowe that you my welbeloued Cosin desier no lesse than I. Salute I pray you in my name your wyfe your wyues Mother and your Uncle Your deare and louing Cosin CATHARINE Whereas the Quéene complaineth in these letters that shée is in great sorrowe and greefe and noteth also many authours of troubles she speaketh of the Guises and his fellowes whom notwithstanding shée durst not openly resiste neyther yet take part with the Prince of Conde And whereas shée sayeth that shée trusteth it wil shortly come to passe that shée shall sée him face to face the occasion was this when nothing went forward neither by letters nor yet by messengers sent from one to another the Quene made peticion to the Prince of Conde that he would come talke with the King of Nauar to the intent they might haue mutuall conference of the whole matter and might deuise some way for peace and concorde The Prince of Conde yelded to the request the place and time for their meting was appointed namely the first of Iune At which tyme the Quéene the Kynge of Nauar and the Prince of Conde met togither in the Region of Beausse in the mid way betwéene Paris and Orleans At this their méeting they commoned of many thinges of the which we will speake hereafter as they were publiquely put downe in writinge by the Prince of Conde The Quene durst not graunt any thing to the Prince of Conde neither did the king of Nauar his brother shew himself any whit tractable or frendly Wher vpon they brake of and departed without any profite by their méeting and conference their minds being therby not a little exasperated and grudge raysed against one another The Quéene and the Kyng of Nauar plainely denied to the Prince
haue the matter quieted or thei which had rather bring al things into present peril daunger than to forsake their armour which most vniustâ—…y they haue put on and to followe peace which they haue vngodly forsaken Iudge I beséeche you if thâ—… matter came thereunto that they had destroyed them whom they perceyue to resiste their ambition in what state should the kingdome then stande the kéeper protector wherof you are and of what power you should be of to defend and preserue the same If the matter ' concerne your dignitie you may call to mind what manner of persons they are which scarce two yeres since were not contented not only to take away your dignitie but sought your life also And whether they haue since that time chaunged their mindes I cannot tell time truely will reueale but thus much I protest for my selfe that the obedience which I owe vnto you I will performe shew while life doth last vpon condicion that he may bée made equall with those which are neither so néere vnto you by bloud nor yet so borne to obey you as hée is Neuerthelesse you shal graunt me leaue to be ignorant how they can be your friends who are not content agayn to séeke to put your brother to death except thye make you the minister and instrument of their hatred But wey consider that I haue spoken these things not for myne own cause but for the glory of Gods sake for the loue of my countrey and in respect of you before you procéed any further to set vpon him which by the bond of nature is no lesse carefull and louing vnto you than you are to your self for as by the leaue of God hée wil neuer cease to doe his dutie vnto you euen so hée had rather suffer death than to wishe those calamities which will follow this contention which way soeuer the victory shall encline But and if the authours of these troubles which ought to submit them selues to reason and equitie doe prosecute their counsells being not restrayned by you to whom God hath giuen authoritie we trust by the help of God the defence of whose glory wée will séeke to the shedding of the last drop of our bloud that you shall behold that euent which shall euidently declare vnto you the endes of all their counsails and shal also certifie you how faythfull a harte not only I but this whole assembly also haue borne to you next vnto God and the King and Quéene The Prince of Conde sent with his letters also the summe of his petitions briefly contayned in writing in maner and forme following I think saith he that these are conuenient and necessary meanes and waies to auoyd the perturbations and troubles which hange ouer the realm the which I propound by the leaue of the King and Queen For so much as before thei began their counsail which were the first that put themselues in armour and which as yet kéepe the Kinge in their custodie by force of armes all thys whole realme began to enioy peace and tranquillitie concerning religion men of both sorts of religioÌ„ thinking themselues in very good case by the benefite of the Edicte made in the moneth of January last past with the aduise and consent of the Princes the kings kinsmen of the Kings Counsaill and by the consent of all the most notable men of all the kingdome and experience will shewe that without the obseruation of that Edict there cannot be peace and concord kept among the kings subiectes First of all I require this that the same Edicte of January according to the forme thereof be obserued and kept without alteration of the same vntill the determination of another Parliament or vntil such time as the King himself by lawfull age shal be able to take vpon him the gouernement of the Realm and to order the matter according to his owne discretion to whome I and my CoÌ„federates doo yéeld ourselues in such wyse to obey that if it should please the King to take from vs the benefite of the reformed Religion we would also alter our purpose and obey Secondly that al violent actes on both partes coÌ„mitted since the time that they put themselues in armour may be punished and that whatsoeuer hath bene done and constituted since that time may be quite abolished and taken away because the mindes of the Kinge and Quéene were and are captiued by the Guises And because the coÌ„ming of the Guises of the Constable and of the Marshal of S. Andrewe into the Court and many of their déedes which they did are the only causes of these tumults I can sée no other way to bring peace and concord then to haue theÌ„ to depart from the court The which I desire not for that I for my owne parte beare vnto theÌ„ any euill will but to the end the King Quéene may haue their liberty that the Quéene may haue her authority in gouerning the kingdome that the Edictes may be obserued that there may be some con sideration regard had of mée of those which attend vpon me of all the reformed Churches which otherwise stand in great feare I desire therfore that the Guises the Constable and the Marshall of S. Andrew may laie aside their armour and that they may go home to their owne Lordships vntill the kinge come to more perfite age And I promise that I and they which are with mée shall do the like And to the end the matter may be sene to be spoken in good faith I wil giue my Eldest Sonne in hostage and al the rest of my children to be most precious pledges of my faithfull meaning These are the most equall and indifferent pledges that I could deuise And I protest that I will put away all causes of debate and enmity that appertayned to me and the Guises for the kinge and Quéenes sake The which Conditions if they be reiected I sai and affirme the which also I haue oftentymes protested that not I but they are the authours of al those calamities and miseries which by reason of all these Ciuill warres haue happened vnto mée who haue reiected these conditions to the present peril of the kingdome ¶ The fyfth Booke of Commentaries concerning the state of the common wealth and Religion in Fraunce vnder the raigne of King Charles the ninth THESE peticions and admonitioÌ„s of the Prince of Conde to coÌ„corde tooke no place but were lightly regarded whereby the matter daylye waxed worse worse The quene could neyther retaine her authoritie neyther did shée care at the length to haue the same And whereas at the first shée was drawne away from the Prince of Conde through feare shée became now through effeminate rashnes and inconstancy a bitter enemye to him and his cause The Kinge of Nauar being vtterly blinded and bereâ—…t of iudgement was so inflamed with wrath and greate indignation against his brother and his adherents also against the reformed Churches as
though he had neuer heard any thing concerning the truth neyther yet had had experience of the mindes of the Guises Therfore he was wholely led and caried by the Guises whethersoeuer they would haue him who to make him more sure on their side insâ—…ared him with harlots and with other intiseing vaine pleasures in the which they perceiued the King of Nauar to haue most delight He therefore fulfilling the minds of the Guises in euery point stoutly thondred out the Kings authority against the Prince of Conde and his fellowes These were the first beginninges of this Ciuill warre the kingedome and the Church of God being cast into great extremities â–ª So greatly may the subtil deuises of vngodly men disturbe the societie of the godly vnlesse the prouidence of God do gouern the euent and pronide a prosperouse ende amiddest so great outrage There were certain letters brought in the kings name to the Prince of Conde to his fellowes the which promised peace vnto them after a sort vpon these coÌ„dicions namely If the Prince of Conde and his fellowes according to their former coÌ„maundement froÌ„ the king wold out of hand vnarme themselues and would yéeld vp into the Kings power their cities The which if thei wold doo the Guises the Constable the Martial of S. Andrewe promised as they had also done before that they would go home to their houses Also that the King of Nauar should haue at his commaundement all maner of Artillery and should take and chuse out of the armye of the Prince of Conde for the vse of the King and the realme whatsoeuer séemed good vnto him To these thinges if they would yéeld and graunt the King would forgyue pardon their offence in putting themselues in armour and would leaue to euery man the frée vse of Religion so that euery man should liue peaceably at home without receyuing of any hurt for Religion This was don the twelueth day of June the Martial Vielle and the aarle Villarius being sent with the letters for this matter To these letters the Comparteners of the Prince of Conde made this aunswer First We render all humble thanks to your Maiestie for that you seeme to haue so great a care and coÌ„sideration for our peace and safety But whereas it is thought that the putting of our armour would be a great cause of the same it séemeth too vs otherwise for that you stand in néed of our ayd against those which séeke the destruction of you of your realme and of your faithful subietces For by these meanes we may séeke to restore your Maiestie and your mother too that liberty authority which ye had before the Duke of Guise came into the court It séemeth vnto vs at this time that neyther you nor your mother are at libertie as may be perceyued by the effects This we request that the Edict of January may be generally obserued kept throughout the Realme that in certayne places in the which there is most daunger of sedition the faithful mai haue leaue to haue their Temples within the Cities that the Guises the Constable and the Marshiall of S. Andrew may depart from the Court and that they come not into the same agayn nor haue any maner of gouern ment of the kingdom during the Kings minoritie Also that whatsoeuer hath ben done by the kings counsaile from that time since the which the Guises haue kept the King and Quéen in their custody by force of armes may be boyd and of none effect Furthermore wée request that the Cardinall of Ferrar a prâ—…uoker and mouer of warres may forthwith depart the Realme and spéede him to Rome and that he certefie the Pope that if hée will appoint a common counsell either at Lions Auinion or Bezance they were ready by the Kinges leaue to come to that Counsell But whereas it is sayd that wée shall haue pardon for putting on armour there séemeth to vs no cause why we should need any pardone Since we haue not horne armour against the king but for the King yea wée are sofarre fâ—…om deseruing blame herefore that wee rather deserue all commendation prayse and rewarde Which shall well appeare to the Kinge when hée commeth to that rypenesse of yeares that he may iudge of our merites and well deseruing vntill which time we desire that the writings of the Prince of Conde and of the Triumuiri might be registred in all the Courtes of Paris Moreouer it séemeth not necessary vnto vs that any manner of artillerie should be taken awaye onely it is necessary to bring to passe that the Triumuiri which are the authours and causes of the war and these troubles do lay asyde their armour for wée desire nothinge more than peace As for the Cities which we haue fortified we doe and will euer acknowledge them to be the Kings And wée vtterly mislike that the Triumuiri sould bring into the Realme any forrain power Wherefore we desire not that the armies of forrein Princes be brought into the realm but that they would only be suerties for the performance of the Condicions Therefore we desire the Emperour the Princes Electors the Quéenes of England and Scotland the King of Spaine the common wealth of Vennize and the Switzers to giue their warrantise and suertiship for the performance of these condiâ—…ions These thinges notwithstanding were attempted in vayne mens myndes on both sydes béeing inflamed to warres The Prince of Conde and those of his syde trusted to the goodnesse of their cause howbeit they sought all that they coulde for peace and concorde althoughe both in number and also in courage they farre excéeded their aduersaries perswading themselues to haue the victorye The Guises and hys fellowes greatly leaned to the Kinges authoritie and had in their custodye the Kinges treasure So that what with their own subtill practises and what with the helpe of the Kinge of Nauar they brought many things to passe For the kings name and authority carieth with it such a maiestie and reuerence throughout the whole Realme of Fraunce as euer the name of a king hath done or may in any Kingdome the subiectes hauing in them a certaine naturall loue as it were ingraffed By which name how greatly the Guises haue preuailed experience hath taughte The Guises also were holpen by the Spaniards by the Italians and by the Swizers whâ—…se helpe the Guises required euen wheÌ„ they tooke their couÌ„saile first to begin warres The Guises had also on their part the Citie of Paris the Senate the people and many other great and mightie Cities So that they were very strong on both partes insomuch that all thinges considered it was not easie to be diâ—…erned which was the stronger part At this first beginning the Prince of Conde his part were both in number and courage far surpassing the Guises but the Guises and his adherents excéeded the other part in pollicie and subtill sleightes Notwithstanding God did so moderate
the sentence of the Iudge behold sayth he I and my fellowes ouer and aboue the former declarations of our innocencie do publish these things in maner and forme following First of all whereas I am excluded out of that nomber that are counted rebelles the singuler loue care that I haue for the Kinges maiestie and dignitie wyll not suffer me not to accounte my selfe a partaker and sustainer of that wound and hurie which is done vnto those men whom I know neuer to haue had any other respecte and consideration then the preseruation of the Kinges maiestie and of the whole Realme And I affirme that I thinke my selfe so little gratefied hereby that I thinke they haue done vnto me great iniury in that they haue gon about to except and seperate me froÌ„ so honest godly a coÌ„pany of the kinges louinge faith full subiectes Therfore I being perswaded before God men that their Innocencie is such that no one iot of disobedience or rebellion can be iustly imputed to them or mée intend to ioyne my selfe and to be in the same condition with them whose cause and mind is all one who are also of the same religion of the same lyfe that I am of and are also no lesse careful than I to mainetain and aduaunce the true woorship of God in this realme And as I can not nor ought to be disliked of theÌ„ at whose coÌ„mauÌ„dements I haue iustly put my selfe in armour eueÌ„ so I ought not neither wil I seperate my self froÌ„ them who at my entreatie haue armed theÌ„selues with me are of the same will mind that I am of Furthermore I haue sufficient experience of those wonted subtilties in my aduersaries in so much that I may easely vnderstaÌ„d what they go about by making exception of me As also may euidently appeare by those letters rescripts sent to the Liuetenaunt of the prouinces in the which letters I my selfe amonge others am comprehended But to the end it maye appeare that they rather ought to be counted Rebelles which obiecte rebellion vnto vs that is to saie that they are Rebelles in dâ—…de which were the first that put them selues in Armoure to breake the authoritie of the Kinges Edictes and not we which to hinder their mischeuous attempts armed our selues we wil briefly repeat those things which ar more at large setforth in our former declaratioÌ„s Al meÌ„ know the Edit of Ianuary brought such peace traÌ„quilli ty to the whole realme that the state of the kyngdome being before tossed and tormoyled with tempestious waues of diuers troubles séemed to haue attayned at the length to the most quiet hauen of peace and tranquillitie when as the Duke of Guise commiting a most horrible slaughter at Vassi openly declared that he inteÌ„ded nothing but open warre against the Kings dignitie against the peace tranquillitie of the whole Realme The which thing as méete it was I could not take in good part for that I know my self to be bound by the bond of consanguinitie to mayntayne the Kyngs Crowne dignitie which the Guises of late went about to deface For this séemed vnto me to be very lewde that a sub iect durst be so bold so openlyto coÌ„temne the law of his Prince that such a law as was made coÌ„firmed by al the states of the Realme in sollempne Courte of Parliament And although I of my owne aucthoritie had theÌ„ iust occasioÌ„ offered me to withstaÌ„d so bold an enterprise against the king his lawes yet notwithstanding I did moderate stay my selfe vntil such time as I had expresse commaundement to take the matter in hand And here I beséech the Quéene to call to her remembrance how that when she was at Saint Germans she was certified of the whole purpose counsayle and intent of the Guises as that shée should bée put beside her authoritie and that her most faythfull and trustie seruants that were about her should bée put from her to the end that when they had gotten the gouernement of the Realme they might rule and order all thinges at their owne pleasure Of the which matter when she vnderstoode and of the League also which the Spanish â–ª Ambassadours intruded she was wonderfully troubled and gréeued insomuch that for this cause she intreated me that I wold with all spéede gather together so great a power as I could to hinder the same The which request I faithfully accomplished hauinge both a consideration to the Quéenes commaundement and also of my dutie towardes the Kyng and the Realme This was the beginning of all those things which I haue prosecuted euer since that time setting my self against those whom the Quéene iudged to be our enemies And here also let her call to minde those whom at that time shee coulde name one by one But when the Guises by their conspiracies both at Paris and els where had openly bewrayed to all men that thing which before was setretly in their mindes the Quéene againe both by her letters and also by messengers confirmed that her former charge and commaundement giuen vnto mée which was that I shuld withstand the violence of the Guises and his adherents And here I pray and most humbly beséech her that so farre forth as the faith and word of a Quéene ought to stand firme she would set before her eyes euen those things which she wrote vnto me with her owne hand the which I am now constrayned to publish abrode for all men to behold that in her letters also my innocencie maye bee séene For I must néedes assure my selfe of this that shée cannot chuse but be mindfull of those thinges which she wrote vnto me from Fontainbleau â–ª in the Moneth of March commending the Kyng and her selfe also vnto mée in these woordes I commend vnto you â–ª the Mother and her children and of that also which shée wrote vnto me with her owne hand by Monsuer Bocauan at what time the power of the Guises was at Paris that I would not vnarme my selfe before my aduersaries had done the like affirming also that euery man might sée to what end their conspiracie tended Let hir also remember how oftentimes she hath séemed and hath signified also the same by letters to accept and like very well of my doinges which she sayd she would put the Kyng in mind of that when he came to lawfull age he might reward me according to my well deseruing To this purpose it serueth which shée spake to the Admirall a few dayes before he should depart from the Court namely that she knew him to bée so faithfull and obedient to the Kyng and to her that hée would indeuoure himselfe all that he could to deliuer them from the oppression of the Guises Insomuch that of late she wrote vnto him by Monsuer Rembouill that she thought him to be so faythfull a seruant to the King and so carefull for the Kynges crowne and dignitie that she would vse his aduise and counsayle
the euills like to ensue Finally I will and desire that the league whiche I haue made with the Princes Péeres Nobles and with all those that follow me and shall follow me may be established confirmed by this my writing To the which my fellowes I promise and vow that séeing it hath plea sed God to aduaunce me to so great honor as to make me the Captain and principall of that league and to be a deliuerer of the reformed churches liuing vnder the Kings Edictes from the iniuries and violence of the enemies I wil be the first that will spend my lyfe goods to maintayne the pure worship of God to defende the true professours and followers thereof to restore the King to his former libertie and authoritie and his Edictes and the lawes of the Realme to their proper dignitie In like manner I pray and beséeche all my Confederates that they abyde in the same mind courage and constancy that I am of in this so godly and commendable a purpose hauing alwayes respect vnto the vprightnesse of our cause reposing all their trust in the power of God being fully perswaded of this that fighting for the glory of God for the preseruation of his Church and for the conseruation of the King and the Realme God the mighty Lord of hoastes will stretch forth his mighty hand to helpe Whom I most humbly beséeche to take vpon him the patrociny and defence of our cause and to enter into the Throne of his iudgement before whom I shew and reueale the horrible blasphemies which our aduersaries haue breathed out against his Maiestie the cruelties which thei shewed vpon his poore afflicted meÌ„bers the innocent bloud of so many of his seruauntes that hath ben shed and the bloudy and mischeuouse coun sailes against his glory and the lyfe and safetie of hys Saincts so that hée taking his people vnder his protection would shew his power Iustice and wisdome both in destroying his aduersaries and also in blessing those which séeke to defend his people whereby all the world may know that hée is a refuge for the afflicted in time of trouble a deliuerer of his Church and an enemie anâ—… Iudge of his enemies About this time also the Prince of Condes fellowes sent letters to the Emperour Ferdinande to whom they declared their cause and rendered a reason of all theyr dooings and frustrated the rumors of their aduersaries praying him that hee would be carefull to defende thys cause and also that hée would call backe the Germanes that were gone to helpe the Guises And although saye they the reportes of the troubles which were in France were euery where spred abroad and were come also to the Emperours eares by letters sent from both partes yet notwithstandinge the Prince of Conde sent to the Emperoure whom he vnderstoode should come to an honorable assembly the causes of all his actions that the Emperour himselfe might certefie the whole assembly of the same seeing so great and waighty matters were obiected against him by his aduersaries the Prince of Conde thinking that it became him in a matter of so great waight to shewe the causes of all his dooings to all men and to the Emperour himself being of so highe calling that he might leaue to the whole world euident testimony of his innocency To bring the which matter to passe he may be glad that he hath gotten so good occasion to craue helpe to be ayded in this iust cause for the preseruation of the yong King of France being of suche age that the same of itselfe requireth and ought to obtayne helpe It is no new thing neyther wanteth it exaÌ„ples that Kyngs in their minoritie and infancâ—…e haue receyued the Kyngdome of Fraunce as appeareth by the late times of Charles the sixt and the eight and of others In whose time of minoritie we do not read that there was any contention about the gouernement of the Realme because the Princes which were the Kynges kinsmen left alwayes the gouernement of the Realme to thein which were elected and created by the States of the Realme of Fraunce to whom the gouernement of the Realme was committed so long as the King coÌ„tinuing in his minoritie which was vntill he came to the age of fouretéene yeares The which order of gouernement in the Kyngs Neâ—…age hath ben alwayes so approued that Kyngs haue warely prouided in their Testaments that if they should disceace before their Sonnes were come to their perfect age to gouerne the Realme then the States should prouide for the same gouernement The which doth sufficiently declare that this kind of gouernement doth in no poynt deminish the Kynges aucthoritie or power whom whosoeuer resisteth resisteth the ordinaunce of God but is rather necessary to preserue and defend them so long as they are vnméete to take vppon them any such gouernement through the defect and imbecillitie of Nature But when the Kyng shall come to the age of fouretéene yeres that vicary or substituted gouernemeÌ„t doth cease and all things do so retourne to the Kyng that whatsoeuer he shall will or decrée shall be ratified In the dayes of Charles the sixt after he had raigned many yeres and that it pleased GOD for the sinnes of the people to depriue him of his witte and sences and when the time came that the Realme must of necessitie be gouerned there arose a certaine contention among the Princes that were the Kyngs kinsmen about the same gouernement but this was neuer heard of that a forreyne Prince would euer intrude him selfe into the gouernement of the Realme and that against the will ordinance and decrée of the States as doth now the Duke of Guise at the first with force of armes and afterwardes vnder the coullour and name of the Kyng of Nauar corrupting and breaking all Lawes constitutions and customes that by all meanes possible he might satisfie his ambicious minde and get the gouernement of the Realme into his handes And say they most renowmed Emperour you must not thinke that he is moued to do these things for the loue he beareth to any Religion but doth only make Religion a cleake to fulfill his ambicious desire but vnder this pretence he hath drawne a great part of the people vnto him whom he hath so stirred to outrage crueltie promising that they shall escape vnpunished whatsoeuer they do that now the mad and franticke people throughout the whole Realme of Fraunce do nothing els but kill spoyle and shew al maner of violence After the death of Henry the second and Fraunces the second Kynges of Fraunce it was expedient according to the auncient vse of the lawes that the States of FrauÌ„ce should be called together and that in the greater number because Charles our Kyng was of tender yeres Then the States as it was méete made certayne lawes and statutes the which should only stand in force and strength duringe this time of the Kynges minority according to the institution and
that Edict The Ministers of the Gospel after their othe had authoritie giuen them by the Magistrat to preache in all Prouinces they had also places for the preaching of the word and for the administration of Sacraments grauÌ„ted vnto them in the 〈◊〉 of the Cities al things else peaceably and without any â—…umult Our aduersaries enuying that all things went forwarde so well sought daylye newe occasions to moue troubles At the length their Captaynes the Constable and the Marshall of S. Andrew thinking it good to delay the tyme no leager wrote letters to the Duke of Guise to come with ayde and a power of man to the Courtâ—… and hauing gotten the King of Naâ—…ar on their syde there was great hope that they should haue all things at their pleasure Then the Duke of Guise comming with a great Armie of footemen and a troope of horsemen made hast toward the Courte and by the waye as he came hée â—…uelly handeled the reformed Churches which peaceablely vsed the benefite of the Edict at Vassi setting sodenly vpon a great number of the faithful which were gathered togither to heare the word of God he slew maÌ„ woman and child without all pitie or mercy Thus beginning his busines he went forward on his iourney without feare and came to Nâ—…antuil the house of his territory or Lordship whether the Constable and the Marshiall of Santandre came And when they had deliberated of the matter and had opened the causes of their complaynts some of them bewayling the decaye of their aucthoritie and rule which thei had in the daies of Kyng Fraunces the second other some repining that they must make their accompt according to the decrée of the States at the length they determined to arme them selues And thus of their owne priuate authority they put them selues in Armes to mayntaine their ambition and couetousnes which notwithstandinge they couer with the cloake of Religion they came to the Kyng and Quéene with an Army of men and made them subiect to their power and tooke vppon them the gouernement subtillie foreséeing that there was no better way to make the people to take their part than vnder the pretence of Religion and the name of the Kyng so to abolish the Lawes and constitutions of the States and the Edict it selfe Therfore from that time forward hauing gotten Paris into their hand and brought the Kyng captiue thither they left no kind of mortall crueltie vnshewed no one corner of the Realme was frée from the Ciuill warres which they had stirred vp insomuch that the lamentable remembraunce of things past and of the great destruction like to come would make a man to tremble Nothwithstanding the Quéene being certified of these thinges was very carefull to let and stay their purpose and to frustrate their deuises sent for the Prince of Conde to come to Monceaulx and prayed him to resist the violent force and crueltie of these men by force of Armes and for this cause she appoynted him to be Captaine generall and named certaine men vnto him whose helpe and furtherance he might vse But the Prince of Conde delaying the matter for feare of tumults and vproares was preuented with the expedition and hast of his enemies who had so gotten the Kyng and Quéene into their handes that they abused their willes at their owne pleasure deludinge and abusing also the facillitie and sufferance of the king of Nauar they séeke thereby coullers to hide their tirranie The which sufferaunce notwithstanding of the king of Nauar although his full consent were ioyned therwith as it ought not by any meanes to restraine or deceiue the king of his libertie euen so it can be of no force to excuse the vnbrideled ambition and presumption of the Guises For in giuing authority the simple and bare ratefying is not sufficient but the ciuill lawes do shew that it is néedefull to haue expresse commaundement Furthermore the Kyng of Nanar hath not this authoritie to rule and gouerne the Realme without the Quéene and neither of them haue any such authoritie that they can set ouer the same to any other without the consent of the States Moreouer as touching the tractation of warre and artillerie the Quéene her selfe during the time of the Kynges nonage can do nothing as of her owne authoritie séeing this thing pertayneth to the States who notwithstanding haue not decréed and appoynted this warre but the Guises which haue caused the same to be in euery corner of the Realme Is there any man in the whole Realme that can or ought to take vnto him such power and authoritie as to gather Armies of men and to moue warre to the detrement and hurt of the Kyng and the Realme as the Duke of Guise now doth And this is the seruice that the Triumuiri namely the Duke of Guise the Marshiall of Saint Andrew and the Constable do to the Kyng their soueraigne Lord in this his tender age in the which he is subiect to many iniuries that is to say their wicked actes by which they go about to ouerthrowe the Kyng with the kingdome Which are the causes O Emperour that we put our selues in Armour and haue chosen the Prince of Conde to be our Captaine who shewed him selfe willinger to take so notable a matter in hand being moued the runto by no lesse good will toward the King and the realme than we were The Quéene also her selfe both perswaded and commaunded him to take this warre in hand to deliuer her from that iniury which both she and the king sustayned as appeareth by her expresse wordes in letters to be séene the Coppies wherof we haue sent vnto thée O Emperour Notwithstanding al this the Prince of Conde which was the last which put himself in armes and that at the commaundement of the Quéene neuer ceased to séeke peace and concord offering all indiffereÌ„t and reasonable conditions that might be as That hée would put of his Armour depart from the Court and would go also if néede were out of the Realme so that his aduersaries would do the like and that the Edict of Ianuary might be obserued Also he prayed and doth pray and beséeth by his letters al Christian Princes that are in League and amitie with Fraunce to be meanes for the making of peace and concord and with them all Noble Princes of the Empire whose godly and commendable indeuours for peace and concord were notwithstanding hindered by the Guises who in the meane time sought by al meanes possible to be ayded by straungers And it is manifest that the Prince of Conde hath sought so many waies to establish peace and concord as they haue sought by all meanes possible to hinder the same as may appeare by the last Parley betwene the Quéen the prince of Conde at Baugence they séeking by Treason to circumuent the Prince of Conde Wherefore by the demonstration and knowledge of al these thinges both the trueth and equity of our cause and of the
Prince of Conde and also the falsehood trechery and vniust dealing of our aduersaries may appeare as is more at large set forth in those writinges published concerning this matter Of the which matters because thou art certified alreadie most noble Emperour we will at this tyme be no longer tediouse vnto thée This one thing the Prince of Conde requesteth at your highnes hand that you will take into your custody the crowne of our yong King from those thrée priuate persones which haue brought him into so great daunger and to restraine them of their willes séeing it is manyfest that these thrée priuate persones the one of them a strauÌ„ger the other two not comparable to the Prince of Conde in no condition haue caused Ciuill warres to the destruction of the Realme And aboue all thinges this he requesteth that you would deliuer the King the Quéene and the Realm from their presumption tiranny and falsehoode and that you would helpe the states of the Realme to their authoritie and the Kinges Subiectes to peace and to the benefite of the Kings Edictes Also because vnder the couller of defendinge the King the Rokendolfe and the Rhengraue haue brought troupes of horsemen out of Germanie into Fraunce notwithstanding meaning to helpe our aduersaries whereby there cannot chuse but ensue great hurte to the King and to the realme the Prince of Conde humbly beséecheth you that by your commaundement and by the commaundementes of your noble Princes they may with all spede be called backe againe and may be seuerely straightly charged not to beare armoure against vs and also that hereafter it be lawful for none within the limmits of the empire to musture either horsemen or footemen to serue the Guises which vse not but abuse the Kinges name and authoritie The which dede most noble Emperour shal become you very wel since God hath made you a refuge for the afflicted in time of trouble and a helpe for Kings especially when they are in daunger of men by reason of their tender yeares Defend therefore our Kinge oure Quéene his mother the Kingdome and the lawes and states of the Realme from the tyrrannie of the Triumuiri Concerning the vayne assaulte that was giuen to Cesteron a Towne in Prouance by Monsuer Sommeriue a Captain on the Papistes side we haue spoken before Yet notwithstanding they came to the same place again the xxvi day of August with a greater armie with al maner of artillery better appointed carying with them from Marsiles certain great fielde péeces Therefore the Citie began to be battered with greater force of ordinance than it was before TheÌ„ word was brought that Monsuer Monbrun came with an Army of men to rayse the siege his Army contained a thousand footemen and two hundred horsemen Monsuer de Suze hearing of this went out to méete him with a company of wel appointed Souldiers and geuing the on set vppon Monsuer Monbrun he slew an hundred and fiftie of his Souldiers and put the rest to flight Monsuer Monbrun also himselfe fledde leauing behinde him two field péeces which afterward came into the handes of Monsuer de Suze At the coÌ„maundement of Baron des Adretz Monsuer Monbrun came to Cesteron minding with the ayd rescue of moÌ„suer de Adretz which on the other part had inuaded the County of Venaâ—… both to remoue the siege from Cesteron and also with the greater force to assault Prouance Against the men of Auinion which went about to resist hym Baron des Adretz preuailed and had the victory geuing vnto theÌ„ the ouerthrow at a village called Orgo Notwithstanding when Baron des Adretz heard that Monsuer Monbrun was put to flight he retourned into Dolpheny New Monsuer Someriue and his Souldiers at the returne and good successe of Monsuer de Suze and his men were not a little incouraged in so much that with greater force vehemency they began to assault the city wheÌ„ by battery they had made a great breach in the wals the soldiers began with great violâ—…ce to enter therat who notwithstanding were coÌ„strained to retire again many of theÌ„ being sâ—…ain by the faithfull But when their vitualles were wel nigh spent and that they were dayly oppressed more and more with penury and scarsitie Monsuer Senaz the lifetenaunt of the Towne Monsuer Mouens whose helpe he greatly vsed began to consider concerning the yéelding vp of the Citie and placing certaine Souldiers in the breach of the wall to kepe the Citie accordinge to the custome of warres they in the night without noyse caried out a great multitude of the Townsmen with Wemen and Children and aged persones at a certaine place to the which the enemy could scarcely come being let with a riuer and a hill which lay betwene them The enemyes scoutes were wary of the noyse and gaue intelligence thereof vnto the Army but rather thinkinge that some came to helpe them than that the faithfull went out of the City suspected nothinge and therefore held themselues still in their tentes Thus Monsuer Mouens and a great multitude of people escaped the peril But Mon suer Someriue being certyfied of the whole matter by the Papistes of the Towne entered into the Citye and there slew all that he found in the Citye both Papistes and Protestantes without respecte of persones Monsuer Mouens caried the people which he brought out of Cesterâ—… most miraculously through diuers places which were possessed by the enemy yet notwithstanding escaped their handes and came at the last to Gratianople a Citie in Dolpheny And so all Prouans when the faithfull were ouercome yelded to the Papistes by whom all kind of cruelty beside the custome of warre was committed in Cityes and Townes as at Marsiles and at Aijques and in that whole Region Many Women also in those Cityes were so outragious best lyke cruell â–ª contrary to their kind that it is almost incredible to be tould These when they had gathered themselues to gyther to a sufficient nomber would in the night as if they had bin dronke or out of their wittes go vp down the Citie searching and ransackinge the houses of the faithfull and when they had founde a woman they led her and scourged her through the Citie vntill she came to the common place of slaughter which they had prepared for the purpose and then hanged her vp by the féete the which being done they draue vp a wedge or wodden pin into the body through the shame and secrete part of the woman and so slewe her an acte most horrible and shamefull to be eyther spoken or heard Euery where robbery rapine and spoyle was committed the Senate in the meane tyme not only suffering these thinges to escape vnpunished but also approuing the same Upon the Territorie of Lions there bordereth a Region called Forestes the chief Citie wherof is Monbriso Therefore the inhabitants of Forrestes hauing Monsuer Monselas their Captayne anoyed the
Kings authoritie and dignitie the safetie and preseruation of the Kings faithfull subiectes the liberty of their consciences and also the peace and tranquillitie of this Realme in the which I was borne And I am fully perswaded that the only demonstration of the which I haue done and will doe shall proue those my aduersaries lyers and sclaunderers shall bring to passe that neuer hereafter any indifferent man shall giue credit to the like First of all euery man may behold and see how I alone in the beginning of this our Kings raigne procured peace and tranquillitie and sought to put away al occasions of seditions and troubles for the which cause I had much ill will and displeasure in the dayes of King Fraunces II. but I haue forgiuen that iniury Since that time hitherto those enemies of God the King and publike peace were offended with the decrées of the States and with the forme of Gouernement which they then perceyued to be contrary to their ambition when as they had determined to peruerte all things to enlarge their power and tyranny to the which end and purpose they conspired with straungers the which conspiracye is more perniciouse and detestable than was the cōspiracie of the Triumuiri of Rome as now appeareth by the lamentable effects thereof but I on the contrary part to quench that burning fyrebrand of troubles haue left nothing vndone that I could doo Neyther dyd I regarde the goodnesse of my cause nor the wickednesse of my aduersaries cause when as they armed them selues of their owne priuate authoritie to ouerthrow the Edicte made by the consent and aduise of the States neyther did I so estéeme of my place and dignitie that I woulde put my selfe in armour without the expresse commandement of the Quéen yet in the beginning I of my own accorde offered to vnarme my selfe agayne so that my enemies would doe the same and that the Edicte so solemly made by the Decrée of the States might be thoroughly kept as may appeare by my writinge concerning this matter The which conditions seemed to all men very indifferent and reasonable sauinge to them selues Furthermore to the ende we might the better and more safely enter into peace and concord I sought diligently that many Christian Princes might be admo nished of this matter and I entreated them by letters and by Ambassadours that they would be meanes to pacefie the same and to take away all occasions of greater dissentions But my aduersaries euen at the same time when al things might haue ben brought to some quietnesse wēt about to take away all hope of concord and sought for the nonce to exasperat and prouoke our mindes to displeasure by new cruelties shewed vpon our bretheren making more carefull prouision to warre against mée and myne than doth the forreyn enemie when hée inuadeth the boundes and limites of the Realme Beside this they suffered not the Ambassadours of the Princes of Germany which were now cōming forwarde in their iourney to doe their office about the pacification but sought to procure the Italian the Spaniard the Switzer to ayde them in their warre and because a certaine Noble man of Fraunce called Gonor did disallowe the comming of forreyne power into the Realme they abused him with iniuriouse wordes openly among the Kinges counsaill Whereby it may appeare to all indifferent men of sound iudgement what I and my aduersaries haue sought for and whether I could in this time of the Kings minoritie deuise more profitable meanes and wayes to auoid these gréeuouse troubles and also whether they can doe more than they haue done to increase the same For they haue gone about to bring in newe harde and violent lawes playne contrary to the Kings Edicte made by the consent of the whole Realme and agréeing with the Spanish Inquisition which is the ruyne and ouerthrow of peace and tranquillitie that thereby they might not onely bring in an infinite heape of troubles but also the confusion of all things The which also I my selfe by publishing a writing contrarye to the same shewed how much it was disagréeing from al reason and indifferency But what soeuer I could shew vnto the Quéene they had her in such bondage and captiuitie by force and subtiltie that they made her an instrument and meane to doe what soeuer they woulde themselues Notwithstanding shée perceyuinge what great inconuenience would come by warre thought she might do much good if she could bring the matter to parley Therefore the Quéene my brother the Kinge of Nauar and I met togither in the midway betwene Paris and Orleans Then I made declaration vnto them of two things which I sayd were the causes of troubles the which causes being taken away the effectes that is to say great troubles shall with them be remoued also To take away the causes I sayd the first was That the Guise the Constable and the Marshal of Santandre who had broken the peace by arming of them selues by their owne priuate authoritie and had forceably dealt with the Kyng and Quéene and also had broken the kyngs Edict of January might go home to their owne houses and might be forbidden to be of the Kynges Counsell during this time of his minoritie And I my selfe though I were of the Kyngs bloud and of much higher degrée than they promised to do the like The second was I sayd that the Edict of January might be fully obserued and that according to the tenor therof the vse of Religion might bee frée for all men throughout the whole Realme To these two ▪ neither the Quéene nor my brother would agrée Affirminge that it was not lawfull for those being the Kynges seruants to depart from the young King being in such extremitie as he was the request they said was neither indifferent nor profitable for the Realme Moreouer they sayd there could not be two Religions together in one Realme and therfore the Edict of January could not bee suffered because they of the Church of Rome were so many in number so sharpe set to mayntaine their Religion ▪ that if they should not haue their willes greated troubles would dayly arise ▪ To this I replied againe saying that it was neyther indifferent nor profitable for the Realme for them to abide with the Kyng which had both abused the Kyngs age and dignitie and also had brought him the whole Realme into great perill and vnhonestly broken the Kyngs Edict And concerning the Edict of January I sayd what could be more vnseemely than for a few priuate men so little to regard the Kynges dignitie that they durst breake the Kynges Edict to obserue kéepe the which they themselues were sworne by the benefite of which Edict not only Paris but also the whole kingdome enioyed peace Also I said it was a very euell example for the people to be armed to breake the kings Edictes and was the ready way to make them euer after more disobedient also that the
cause which was not perticuler but generally belonging to all men and that I should resist open force and tyrāny and restore libertie of conscience to the men of the reformed Churches by the benefite of the kings Edicte after so great and so longe affliction whereby they sayd I should preserue the authoritie and dignitie of the king and the Estates For these causes the greatest part of Noble men and Gentlemen vppon conscience of their dutie knowing that they were bound hereunto both by diuine and also by mans lawe haue followed me and with these the greatest part of the kings subiectes and his most noble Cities haue voluntarily ioyned themselues with me and rather by diuine than humane reason haue elected and created mée with one voyce and consent for this cause to be their Captayne The which office I being of the kings bloud and naturally bound to the Crowne of Fraunce haue taken vpon mée and haue sworne to maintayne the glory of God the dignity and conseruation of the king the Realme hauing also entered into league with them in respecte whereof I haue bound my selfe vnto them and cannot be discharged of my othe againe without the solemne consent of my fellowes to whom I haue giuē my faith And whereas I offered to the Quéene to become a banished man vpon this condicion If by the departing of vs fewe the common peace and libertie of Religion might bee obtayned it is manifest that my departure shall open a gap to more miserable destruction and therefore there is no cause why I should be bound by that my promise If I should departe the realme I should leaue the King in this his nonage in perill of the ambition and violēce of straungers and the Crowne of the which I am by nature a defender and protector in hasard of lying in the dust Agayne it cannot be that the Kinges subiectes should be in the more securitie through my departure whē this one thing is manifest that the Shepeheard beeing away ▪ the Woulfe maye the more easely destroye the flocke Can I thinke that so great a multitude can be sent out of the realm without their great hurt and without the great destruction of the whole realme Therefore for my duties sake to do the which I am bound both by nature and also by my othe I cannot neyther ought I to depart out of the Realme specially in these perillouse tymes vnlesse I would incurre the faulte of a fugitiue and startaway For as touching the reasons which my aduersaries bring to couer their wickednesse and to diswade me from the defence of so iust a cause they are so weake of so small waight that no man will estéeme them but those which are affectionate vnto them For whereas they say that from that time hitherto the Quéene hath altered her purpose disalowed the Edicte and allowed their bearing of armour and had giuen hir authoritie to the King of Nauarre to rule and order the whole matter it is nothing First bycause it is more probable and agreable to reason that whatsoeuer the King the Quéene and the viceroy determined and decréed when they had full libertie and when the kingdome was in peace is more firme and sure than that which they approue and confirme in these troublesome tymes when they are after a sort constrayned by force of Armes Secondly the Quéene cannot alow the gathering togyther of domesticall and forein Armyes of men and the beginning of warre contrary to the auncient custome of the lawes of Fraunce and the late decrée of the states and that for so euil an end purpose as to breake the Kinges Edicte the decrée aforesaid made solemly by the Quenes cōmandement but she must also ouerthrow the foundation vppon which her authoritie standeth which by that meanes should be of no force Neyther can she of her selfe put ouer to another her authority and power to gouerne bycause it commeth not vnto her by natural right but is giuen vnto her by the benefite and consent of another Moreouer touchinge the king of Nauarre whether hée be Viceroy or Legat he hath no such authority that he may commaund the Guises or any other to gather togyther armies of men and that without the commaundement of the Quene or the kings lawfull Counsaile chosen by the states The which was not obserued when the Quéene gaue them commaundement to put of their armour Neyther is it of greater waight or force that the Quéene since that tyme hath approued the bearing of armour and the musteringe of souldiers bycause in those matters it cānot be sufficient to haue only a bare allowing or approuing in the which a sure and expresse commaundement is required To conclude admit the Kinges Counsaile were such as it ought to be by the decrée of the States and that there were ioyned therwith the authoritie of the Quéene and of the Kinge of Nauar God forbid that any man how great soeuer his authority be in the tyme of the Kinges nonage might gather an army proclayme warre and put the power of the King and the Realme into the hands of a subiect be he neuer so faithfull without the wil and consent of the States first had and specially when the purpose is so euill and that the Kinges ▪ Edict should be broken These thinges of me considered I haue determined not to forsake my king in his young age and my Countrey and Religion all which requyre my helpe Therefore I haue brought my army more neare my enemies my souldiers being very willing and couragious to set vppon the enemy and to ioyne battaile But our enemies which haue so often triumphed ouer vs scorned vs haue found no better way than to packe and steale away secretly in the night Therefore forsaking to ioyn battail with vs thei came to Blais a town without any Garrison vnlooked for besieged the same and when they had won it they shewed al maner of cruelty and since that tyme they haue spoyled as yet do spoile cruelly many of the Cities of this Realme And as for the Quéene though she know the goodnes of our cause and that I haue done nothing but by her commaundement yet neuerthelesse bycause she is more a fraide of the power and subtill practises of our aduersaries than she trusteth to the good successe of oure parte mindeth to giue her selfe wholy vnto them anddoth more openly and vehemently fauour them as may plainly appear by these effectes Therefore shée gaue her selfe wholy to the Cardinal of Lorrayn who at that tyme was with her to be gouerned by him although shée knewe well enough the couetousnes ambition cruell mind which is in him and in the rest of that stocke which haue bin the causes of most greuous troubles in the Realme of Fraunce ▪ since that tyme that they haue borne any rule Therfore the Cardinall left nothing vndone that might hinder peace as may appeare by hys letters which by chaunce came to our handes
dealt withall and felt that peace was more greuous then warres and many of them thorough the cruell gouernment of that president were scatered abrode In the Countie of Venaâ—…s beinge parte of the Popes Dominion a very frutful soile and a coÌ„modious countrey the Protestants by the Popes commaundement were erceding cruelly entreated and the goodes of all them forfaited that did professe the reformed Religion neither could the kings Edict case theÌ„ by anie meanes notwithstanding both the Kinge and the Quéene were â—…iuers tymes sued to by supplâ—…ations Wherefore the greatest part of the Protestantes of Uenais being spoiled of their goodes went to Dolphiney and Orenge where the vse of the reformed Religion was fréelye allowed both by warrant of the Kinges Edict and also through sufferance and fauour of the Prince of Orâ—…nge The vse of the reformed religion was banished out of Paris by especial commaundement of the Edict Not withstandinge the Protestantes of Paris that were retourned home began to deuise and consult among them selues â–ª for the renewing and gathering togyther again of the congregation Wherefore straglinge abrode in sendry companies they enioyed the preaching of Gods word but alwayes there resorted but a small nomber togyther in one company least they should be accused and condemned as breakers and violaters of the kings decrées And yet although the Parliment of Paris was very sore offended and moued against the faithfull and the Guises spies and promouters also were very busie and left nothing that might be done vntried not withstanding through the pollicie and wisdome of the Marshall Momorency who was President there a certaine kind of peace and quietnes was kept which was as it were sauced and entermingles nowe and than with bitter and greuous vexations In Picardie the Prince of Condies Prouince the pro testantes through the faithfull and diligent trauaile of the President liued almost in euery pointe according to the order prescribed in the Edict Heuerthelesse very few congregations were in that countrey both bicause the people of themselues were much giuen to popishe ceremonies and also they were stirred vp againste the protestantes that were there by dyuers of the Noble men Moreouer in Britannie chiefly by the meanes of the Andelot who held a great part of that countrey by hys wyfe which was Heire of the countye of Lauall and in Normaudy there were some Churches that liued quietly and yet many tymes were in great feare Amongst the Gascoignes for at Burdeux the thief City was a famous church the Santones the men of Poictures and other countries of the prouince of Guian wher were very many congregations the protestantes were diuersly molested and wronged by the Liuetenantes Monsieur Monluc Mousieur de Beri Monsieur de Lude and Monsieur de la Taride And yet the Quéene of Nauar hauing the chief rule almost ouer al those countries being a very godly christian woman did what possible she could do that al things ther might be don in peaceable quietnes and according to the order appointed in the Edict She had also in the Dominion of Bearne it is a Countrye on this side the Mountaines Pyranaeis and part of the kingdome of Nauar where she rained in soueraign and princely aucthority graunted frée libertie of the reformed ReligioÌ„ but as then she gouerned her subiectes according to the prescripte order of the French Edict There was to be séene the churches lyue in perfecte peace vnder a good and Godly Princesse In the Countrey of Mets which had bin long before kept by the Kinges Garrison the Church did enioy the benefit of the Edict and many of the Captaines of the Garrison and the Souldiers themselues did frequent the Sermons They had also at that tyme their Leuftenant Monsienr Auancie enclyninge to and fauouringe their procedinges very much The Churches that were in those Cities of Predmont which were holden by the French king and those in the Marquesdome of Salus defended themselues by the warrant of the Edict Thus al the Churches dispersed through the whole kingdome of Franec were in diuers states and condicions and the greatest part of them enioyed the benefite of the peace taken but euill fauoredly and all through default of the common Courtes and of those that were appointed comissioners for the execution of the Edicte and others the Lieftenantes of the prouinces The papists had raised and bruted a rumor abrod that the king beinge in his nonage and enforced by necessitie of the time had made that Edict but for a certaine space but when he attained vnto more ripe and discreet yeares he would vtterly roote out and pluck vp the séedes of that new Religion and bring home againe his Subiectes to an vniformitie of one Religion And this forsooth was the will and pleasure of the King his Mother the Quéene and almost of al other the Péers and Nobles of the Realme and that they of the new religion should eyther consent vnto this order â–ª or els be vtterly destroied by the King or at least be spoiled of theiâ—… Godes and banished out of all partes of the Kingdome So that by the voice of the papistes the faithfull had graunted vnto theÌ„ but as it were the loane of the Edict for a very short space and at their pleasure and that to with many great troubles and iniuries In so much that a man might perceiue very much to be taken from the former Edict made in January and the peace graunted by the benefit therof greatly diminished NotwithstaÌ„ding the rage and troubles of that moste cruell and vnnaturall war being pacified the churches were miraculusly preserued in the tyme of truce and by dispersing of some congregations others wore wonderfully augmented It was easely perceyued how the Guises were enflamed against the protestantes and highly effended that the vse of their religioÌ„ was after a certain fort graunted vnto them in France and that by warrant of the kings Edict but yet there were many thinges which stayed them that they burst not out into open war for the present and vrgent state of thinges that had moued the Quéene to make peace would not suffer anye newe broiles or troubles to be raised againe They perceyued also that they could not frame her mind to their pitch although she were of her selfe froward inough against the protestantes and very fauorable to them and their partes For the Queene greatly feared new tumultes and did therfore faine to be very careful both to maintaine the Edict and also to sée it put in execution for the protestants sake whom she flattered very subtilly and against her stomacke especiallye the Prince of Conde whom of all other she chiefly by all meanes and waies possible desired to win and draw vnto her To these lettes also was added the extreme difficultie and almost impossibilitie of takinge any new matter or exploite in hand so hastely as it wer in the neck of so great wars
but newly ended Frances the Duke of Guise being murdered the chiefe and most expert Captaines dead finally the Constable hymselfe a man of a most spightful and cankered stomack against the Protestantes was afraid and trembled at the remeÌ„brance of the bloudy slaughters that were before committed and was very loth to fight againe a fresh any new battailes Wherefore they take another way and deuysed new fetches and sleightes to compasse that which by open force they could not atchieue Of which deuises the Cardinall of Lorraine an olde enemie of the reformed Churches had coined great store and put them foorth to be practised The Counsaile at Trent that had bin often before renewed by great diligence was now again summoned Thither went the Cardinalâ—… of Lorraine in the name of all the Popishe Prelates of Fraunce hauinge before he tooke his iourney by the helpe and counsaile of some of the counsailours of Paris deuised and protested a grenous and sharpe accusation againste the Admirall as though he had commaunded Merae to kill the Duke of Guise and giuen him money for that purpose Mere was now already dispached out of the waye with extreame punnishment as we haue before declared and a wryting published abrode in the tyme of war of his examination wherein the Admirall was called the aucthor and procurer of that murder The Admirall as also is exprest in the former booke had made aunswere to that wryting in which his aunswere he first requested that Merae might bee kept a liue to the entent the accuser mighte appeare face to face with the accused accordinge to order of Lawe and iustice But after that execution was done vppon Merae he complained that the same was done in such poste haste to the end all meanes to purge himselfe by the accuser beinge taken from him preiudicat and hurtfull opinions of false accusations mighte be conceyued against him But the Cardinall laboured by all meanes possible vnder pretence of that accusation to procure hatred againste the Admirall and had replenyshed many mennes mindes with displeasure and malice against him alwaies laying abrode and shewing the horror and vnwoorthines of that murther so shamefully committed by treason vppon so woorthy and noble a man. And besides a great number that were welwillers and followers of the dead Duke he stirred vp the harts of forrein Princes against him and wrote to the Emperour Ferdinando of the same matter and to diuers other Princes of Germany And this was the cause and beginning of many and great troubles â–ª The Kinge of Spaine also being moued thereunto by the often letters of the Cardinal did write vnto the King that there was no peace to be obserued and kept with such betrayinge Traitores that had defiled themselues with the bloud of a man so notable and famouse The Admirall wrote to the King to the Quéene his mother and as much as he can purgeth himselfe and shifteth of his accusations complaininge that they were but iniuries offered vnto him by the Cardinall of Lorreine and publisheth abrode for his owne defence a certaine writinge as hereafter followeth Those thinges saith he which I aunswered to the accusation of Merae in my former writing gyuen vp to the Queene the Kinges mother and published abroade throughout the whole kingdome ought to be sufficient to discharge and free me of all kinde of blame with all men of wisdome and discreation and not before them only which haue had triall and knowledge howe I haue led my lyfe heretofore but with them also which knowe and vnderstand howe naturall and vnfayned the hewe and colour of truth is and how simplye and plainly she vseth to tell her tale Especially seeinge I did so earnestly request that my accuser Merae might be reserued to appeare against me VVhich certainly I would neuer haue done had I not bin therto moued by an assured cleare conscience of my iust cause and innocencie This my request was not in vaine nor to cloke the matter for I did not aske it by violence forcibly nor yet for a fashion slightly but only for this one end and purpose that the truthe mighte be knowen and made manifeste to all the world But this request beeinge denied me I did verely thinke with my selfe and esteeme all the iudgementes that the parliamente of Paris had giuen againste me as void and of none effect vvhose entent was as by the hasty and spedy execution of my aduersary it did appeare to pres me with false and preiudicial surmises al meanes of reprouing conuincing mine accuser being quight cut of I haue therefore done that which my duty requyred and requested that the matter might be handled and knowen according to order of law And whereas besides the letters I seÌ„t to the Quene of this matter I haue newpublished this writing abroad I haue not done it with out great and waighty cause and the aduise and counsaile of wyse and pollitique men For by that my request I was in good hope to haue stayed the spedy expedition of the execution which the Iudges being very sore bent against me did hasten and helpe forward all that they could Also by this meanes I thought the end of the broiles and troubles that were then being vncertaine to haue satisfied the desires of many men which desired to know the matter especially of forreiners and straungers amongst whom I was euill spoken of by infamous Libelles and false malicious sclaunders vntill such time as I hauing my aduersarie before me might haue better occasion more clearely to purge my selfe Moreouer I did know for a certainty not only that Merae had vtterly denyed and renounced his former accusation against me whereby it was manifeste that he did that which he did by plaine force and threatninges but also that his priuy and secret confessions were in my ememies handes by which â—…e did declare me to be innocent and guiltles of the matter All other accusations therefore wherewith Merae did charge me and yet if he had flatly and without all doubt pronounced me as guiltie my aunswer all men know might be ready â–ª that forasmuch as I could not bee suffered to talke with him all these thinges which are obiected against me were violently extorted and wringed out of him eyther in hope to escape death or els to moderate and lessen the torment and furie of his punnishment I hold and take as forged and faigned seeing that it may appeare by the testimony of many good and very worthy men that Merae had often tymes said that he had declared before the Iudges that I was cleare and free from all maner blame in that matter and that when he was drawen and had to execution he expresly and openly said that those accusations against me were written and penned downe by my enemies before them only who had left no way in this cause vntried that might seeme to further my accusation and for their sakes in winning of whose fauour al men might
faythefully to mayntayne and kéepe the peace Monsieur de Anuill was therby more earnest and hâ—…te and did straightly charge the Consuls of the Citie for so they in that Countrey do cal their chief Officers that they should leaue of their sute and enterprise otherwise they should be sure to smart for the common peoples faultes wherewith they being terrified made answere that they were ready to obeye him in whatsoeuer it pleased him to lay vpon them and calling the commons togither to an assembly did bitterly and very sharply rebuke them for their stubburnes But the commons on the other side protested that it was agaynst all law and right and that it was done con trary to the tenor and forme of the peace concluded that they would rather complayne to the King of the tyranny of thâ—… President Finally that they would not for any cause commit themselues their goods their wyues and children into the handes of the Lieuetenant being as he was so sore incensed and angrye against them But whilest wordes went too and fro amongest them there begaÌ„ a whot contention betwixt the Magistrates and the commons The people being set on a furie chased away the Magistrates and forthwith fortified and â—…ensed the citie and no entrance would be graunted to M. de Anuilles garrison Who coÌ„plaining to the King of the matter receyued commission from him to punnishe the offenders very seuerely with commaundement also that the Townsmen should receiue in the Garrison The King also sent thither Monsieur 〈◊〉 a noble man with charge that they should eyther receyue such Garrison as the Lieuftenant the Anuill should appoint or els to be greuously punnished who comming thither to the Citie was forthwith receiued in by the Citizens who declared vnto him that they had not committed that fact in way of rebellion but were ready to obey the King their chiefe soueraigne Lord and gouernour that it happened through the rashe and hasty dealing of the Magistrats that the commons being moued and stirred vp with feare of further harme to ensue had behaued themselues otherwyse against them then became them finally that they did willingly and gladly submit them selues their children and goodes to the Kinges will and pleasure So vppon this M. Ramâ—… being entered the Citie certified M. de Anuill of the Townsmennes minds who straight waies comming thither accompanied and garded with certaine bandes of horsmen and footemen was very reuerentlie and humbly receyued of the Citizens But he was no sooner entered the Towne but he immediatly began to vse and handle them as enemies The Citie was spoyled of all her priuiledges the walles razed the Noble men diuersly fined and punnisht many of them beheaded their Minister haÌ„ged their goodes giuen ouer to the Souldiours for a pray and a spoyle the furiouse Souldiers were let loose vppon the honest matrones and Uirgines of the Citie to the number of 800. Citisens were banished to be short that worthy Citie was vtterly wasted spoiled made desolate of the greatest parte of her inhabitantes by the cruell and detestable villany of the Anuill Aboute this tyme there came newes abrode of the Kinges prograce throughout the whole Realme and forsooth there was a cause of this prograce deuised and that was that it stoode the Kinge vppon to take a suruey and a vew of his whole kingedome that he in his owne person might heare and receaue the complaintes of his subiectes and with present remedy help and ease their gréeâ—…ed mindes and that with his presence hee might confirme and encourage euery on to do his duty And though this cause was pretended yet the Quéens had another fetch purpose in her head Whereof the Cardinall of Lorraine both knew and was also authour and first inuenter of it although for other causes hee was not in this prograce the marke she shot at as it is reported of diuers that were more thorowly acquainted with the matter was the King himselfe as it being ignorant of it that the sacred league with the King of Spaine which was begon in the Counsaile of Trent might bee ratified and confirmed and that in the meane season the tender mind of the youug king might be by all meanes possible prouoked and stirred vp against the reformed Religion and al thinges were of set purpose so ordered in euery Citie where the Kinge should come that the Protestantes might complaime as long as they would but al should be in vain and to no purpose yea and they themselues rather accompted and taken for the causers and authours of troubles then obtain any thing where by to redresse their wronges and iniuries Whilest preparation was made for this iourney there came a coÌ„maundement from the King to all those Cities that were holden of the Protestantes in the time of warre VVhere as now after pacification of all former troubles therâ—… is nothing that we more wish and desire than that peace and quietnes may be restored in al partes and quarters of our kingdome wee do now will and commaund to the intent all occasion of new broiles may be remoued and quight taken away that all such munitions fortifications and bulwarkes as were made and built in the tyme of warre for the defence of your Cities bee quight defaced and taken away that all our subiectes hereafter may quietly and without feare of further danger kepe and maintain our peace especially for that our faith and promise sufficiently declared in our Edicte ought to be to all true and faithfull subiectes in sâ—…eede of a sure wall and sheild of defence c. So by this meanes all kind of munition and fortifications was defaced in diuers Cities as in Orleans Mountaubane valence and diuers other of the most famous Cities in France to the great discommoditie and destruction of the whole Realme And that chiefely in 〈◊〉 a moste necessarie and profitable Citie to the whole countrey yea and that in the moste daungerous times of the Kinges and kingdome especially in the tyme of Charles the vii 〈◊〉 the Englishmen were conquerers farre and neare and when all Normandy and Paris the Metropollitane Citie of the Realme were wâ—…nne and vanquished togither with the Countries to them adioyning all the Kingdome in an vprore with enemyes then was Orleans a chiefe and special place of succour and refuge both for the King and all his Notwithstanding these Cities were defaced and marked with the tokens and blemishes of Rebellion for that in tyme of trouble they had preserued a nomber of good and true subiectes especially Orleans was shamefully spoiled and made almoste a poore simple Oraunge or Uillage and a Castle builte at the gate it leades to Paris to gouerne and kepe vnder the Citizens and a very cruell Carrison of Souldiours placed there And yet for all this the administration of Religion was not left of there Like crueltie was exercised vpon Montaubane bycause they had manfully and couragiously defended themselues against the assaultes
Spanishe King their neighbour if so be that the reformed religion dyd take place there Wherefore the Quéene burst not openly disalowe those executions done vpon the Papistes but woulde rather when the Protestantes came to complaine to hir praise them and make as thoughe she liked very well of them and all to shewe what desire she had that lawe and Iustice shoulde be administred to euery man equally without partialitie At the earnest importunate sute of the Protestantes one place was chosen oute of all that Prouince for the assemblyes to haue the vse and administration of the reformed Religion â–ª but it was inconuenient by reason of the vneuenesse and crookednesse of the way to Merindoll Notwithstanding by the great prouidence of God it came to passe that the same place which a little before had receyued the trueth of the Gospell in the darke and dusky dayes of papistrye and had suffered much calamity for that cause should by the Kings Edict be made a receptacle and mansion place for the Gospell and the faythfull and thereby made very famouse and noble Therefore the faythfull came out of all places of Prouance to Merin dol hauing frée libertie to heare the word of God. After this the King came to Aâ—…inion that frâ—…m thence he might goe into Languedock And as he traueiled he was very princely receyued of euery Citye wherethorough he passed and had very large and stately gyftes gyuen vnto him of the which to make relation pertayneth not to our purpose When the King was come to Nemaux there came thyther a great multitude of protestants making great mone and lamentation in so much that the crying and pitiefull voyce of the people came to the house wher the King lodged who might heare them crying and calling for Iustice of their soueraigne Lorde and requiring of the Christian King the libertie of the reformed Religion This noyse of wéeping and crying was so great and so shrill in the Kings eares that the mynd of the yonge King at the hearing of the same was somwhat abashed and straightway demaunded what the matter was the standers by dissembled and excused the matter but hée with angry moode aunswered and sayde I sée that my people are euill entreated and turning to the Quéâ—…ne sayd How chaunce this people are not satisfied I will Lady sayeth he that this my people haue Iustice Notwithstandinge they by and by put in his head that they were seditiouse people which were wont after that fashion to do all things with tumult And then this multitude being dryuen away with violence by the Kinges Garde the Elders gouernours of their Church were called for and being come they were sharply reproued that thei had suffered the vnruly multitude to come thither in such tumultuouse order and were commaunded to deliuer their grief in wryting to the Maister of Requestes and to come to Montpellier to receyue an answere according to the same The like complayntes also were made by the men of Montpellier when the king came thyther but they with the men of Nismes were sent to Blitters and after this the churches of Blitters those thereaboutes making the lyke complayntes destring reformation had the lyke successe they being puâ—… of from day to day and from one place to another The Constable being sore offended that so many coÌ„plaintes should be made against his sonne d' Anuile And beside the infinite verations of d' Anuille which he brought vpon them the Senat of Tholoze left nothing vndone to make the cause of the reformed churches odiouse before the Kinge These were the mendes made for so great iniuries and this was the profit that ensued the Kings iourney THE new yeare brought with it a certeine rumour of the Kings progresse into Baione which was kept secret vntill this present tyme Therefore consultation being had of the matter with the chiefest of the Senate of Tholoze the king passing through Guian comming to euery citie came at the last to Baione in the moneth of Iuly Thither to her brother the king came Elizabeth wife to King Phillip of Spayne and was very pompously receyued of the whole Courte But the cause why Phillip her husband came not thyther with her notwithstanding that the same place bordered vpon his kingdome was as it is reported that the league concerning the destroying of the reformed religion might the more secretly be confirmed Others attribute the cause of his absence to ambition â–ª for that he would not séeme in any thing to séeke to the King of Fraunce Notwithstanding by the comming of Elizabeth that holy league as they termed it was ratifâ—…ed and established by which was ment as is aforesaide to banish and abandon the reformed religion And to the ende the Realme of Fraunce might be an vtter enemy to the professours of that religion the king of Spayn promised vnto the king of FraÌ„ce so great power and ayde as he could the lyke promyse also made the king of France to the king of Spayne both of theÌ„ promisinge one to the other to embrace obserue the doctrine of Rome with the rites cerimonies therof and to do all that they could to remoue take away all lettes and impediments to the same and so to take the next occasions offered to bring this matter to passe After the confirmation of this league to the ruin of the Church there followed lamentable effectes But notwithstanding the secret conclusion of this matter the prince of Conde and all the Noble men of the reformeâ—… Religion vnderstoode the same whose deathes hereby were sought Thus when the king had viewed all the Region of Guian he returned back agayne into that part of FraÌ„ce called by the Frenchmen Francâ—…ys towarde the latâ—…er ende of this yeare IN this yeare and in the next following there was truce taken betwene the Churches and the faithfull had some reste and breathing tyme notwithstandinge not without sustayning diuers iniuries Yea there wer snaring baytes layed and priuy platformes practised agaynst the Admirall and the Andelot which were espied manifestly reuealed and brought before the king but in vayne The kings longe looked for occasions to put their league in execution It shall not be from our purpose if we note certayne thinges concerning the affaires of the lowe Countrey called Belgio â–ª aboute this time for matters concerning religion both for that the cause is all one and also bycause the same Countrey bordereth vpon Fraunce notwithstanding obseruing the order of time we will inserte those thinges whiche specially appertaine to oure history Therefore ye shall vnderstande that this noble and plentifnll countrey was exercised and muche troubled aboute this time with diuers and sondrye contentious conflictes for religions sake Wherby we haue diuers examples set forth vnto vs of the wonderfull prouidâ—…ce of God in ordering and framing of his Churche quite contrary to humaine reason that is to say whereby we may plainly perceiue that the Church is not the
very carefull for his Sonne as well as for the citie made great mone to the Quéene Then the Quéen sent messengers to the prince of Conde to intreat peace promising vnto him that if he himselfe would the same should bée confirmed out of hand The Prince of Conde although nowe hée was in the way to preuayle greatly agaynst his enemies this noble citie being almost wonne yet notwithstanding reioysing more at this newes of peace very modestly aunswered the Quéen That there was nothing more deare vnto him than peace for the which cause also hée was constrayned to take this warre in hande And to the ende hée might appeare to speake in good fayth hée brake vp the siege The Quéene being glad at this beginning sente word agayne to the Prince of Conde to appoint what conditions of peace he would that the King might consider what was néedefull to be don both for his dignitie and also for the safetie of the Realme Shée desired also truce for certayn dayes This was a notable fetch of the Quéene both to deliuer the city frō perill and also disarme the Prince of Conde as the ende afterward proued Then the prince of Conde propounded the conditions of peace namely that According to the tenour of the Edict made in Anno 1562. the vse of the reformed religion should be receiued and imbraced that all added interpretations should be taken away that men might enioye the peace of consciēce and that such as should hereafter offer any iniury to the protestantes might not escape vnpunished This being done there was some contention about certayne particular pointes of the prince of Condes petitions notwithstanding at the last Peace was concluded according to the forme of those conditions which he had put downe and the same was confirmed by this Edict of the King. The King to prouide for his kingdome which hath bene hytherto ouerwhelmed with troubles and as yet is not free from the same with the aduise and consente of his mother brethren and of his priuie Counsayle after wise and diligent deliberation had of all thinges hath thus decreed and appoynted and therewithall straytly charged and commaunded the same to be faythfully obserued of euery one And first of all he willeth and commaundeth that the former Edicte of pacyfication made in anno M. D. LXVIII abyde firme in his full strength and vertue and that the men of the reformed religion so called vse and enioye the benefite therof and that all interpretations added to the same be voyd and frustrat also that the same exception which so straytly byndeth the noble men in their libertie of vsing the reformed religion be quight taken away Furthermore his maiesties pleasure is that the noble men which inhabite Prouance enioy the same benefite and that Merindoll only be reserued to the whole lieuetenantship That it be lawefull for all men of that reformed religion to retourne home to their houses and to enioy their goodes landes and tenements That the bearing of armoure nor any thinge else that hath ben done at the commaundement of the Prince of Conde or in his name bee called hereafter in question Also that all Edictes arestes sentences and decrees made agaynst those whiche haue done any of the sayd things be abrogated and quit taken away that neither the Sentences themselues nor yet their executions be iniuriouse to them or to their children Moreouer his maiesty professeth that he doth esteme and make account of the prince of Conde as of his nere kinsman and faythfull seruaunt and subiectes and also all those for his good and faythfull subiectes vniuersally and particularly which ayded him in this warre Also that he doth forgyue him all that money which he hath eyther taken out of the kings treasure or else out of the Church goods and in such wise that no man neuer hereafter shall demaund any thing of him or of them which haue spente the same In lyke mauner he pardoneth the coyning of money the making of artillery of gonpowder and of other munition for the warre Also it is the kings pleasure that those things which haue ben taken out of the reuenewes of farmes or of Cities from the beginning of this warre vntill the day of proclamation of this Edict which he willeth to be proclaymed in the Senate of Paris the third day after the making of the same and in al other Parliaments within eight dayes And he commaundeth al Lieuefenants of euery Prouince to see that this Edict bee proclaymed with all speede in euery place least any man should pretende ignorance He also commaundeth euery Parliament too proclayme this Edict out of hand and too Register the same without delay Notwithstanding his pleasure is that Paris and the liberties of the same shal be free from the exercise of the reformed Religion so called according to the tenour of the former Edict Furthermore he straytly chargeth and commaundeth all those of the reformed religion by and by after the proclamation of this Edict to vnarme them selues to render vp and restore those Cities whiche they holde and all such artillery as they haue and that al captiues taken in warre or for religion bee speedely deliuered after the proclamation if this Edicte And to the end the occasions of all troubles may bee taken away he willeth and commaundeth that the remembraunce of all those thinges done for the warres or for Religions sake be for euer forgotten and that no man be so hardie as to prouoke his neighbour by woord or deede for these thinges vpppon paine of death or to contend and dispute together about the same but too liue togither louingly quietly as it becōmeth friends and neighbours Also he commaundeth the men of the sayd Religion presently to breake and fossake all maner of Leagues and couenants which they haue made either within or without the Realme neuer to make the like hereafter nor to gather any collections and summes of money It shall not be lawfull for them to gather together any other assemblies than such as are permitted by the former Edict and that without armour It shall not be lawfull for them by any maner of meanes either in woord or deede to trouble Churchmen but to suffer thē to haue the vse of their goods and landes peaceable To conclude he willeth and commaundeth all his subiectes faithfully to obserue keepe these things vppon paine of his highnes displeasure and also that this Edict bee sollemly proclaymed according to custome This Edict came forth the xxiij day of the Moneth of March in the yere of oue lord M. D. LXUIII This was the end of this second warre which continued for the space of halfe a yere namely from the Moneth of October to march In the which there was nothing done worthy to be remembred sauing only that Edict of peace of the which we haue made mencion before The which was a notable platforme deuised by the Cardinall of Loraine to disarme the Prince of Conde and the
Arci retourned with all his souldiers againe beset the house and then slew all Cipieres men But when they could not find Cipiere among the slaine carcasses ' Baron de Arsi sent for the consulles demaūded of them where Cipiere was for the consulles had caried him away to another place and promised that if they would tell him where he was hée would saue his life for he him selfe he sayd was carefull for him But so soone as Cipiere was deliuered vnto him hee stabbed him in with his Dagger And thus the young man with many woūds was slaine and the dead carcasse much deformed with diuers hacks and cuttes In the same Moneth also one of Monsure Cipieres seruants was slaine in the day time before the Castell of Lower at Paris I am ashamed truely to repeate all that I could concerning the butcherly murthers cōmitted The whole Realme was replenished with sobbing sighes and pitifull teares of widowes and fatherlesse children No place was frée from bloudshed yea widowes before the bloude of their slaine husbandes was through cold were pertakers also of the same Cup. Honest young women before their husbandes faces were defyled and forced and afterwardes caryed away from their husbandes by the rude and ruffianly Souldiers Within the space of lesse than thrée Monethes ther were more than ten thousand Protestants slaine as hath bin well approued by iuste accountes where as in the former warre there were scarse fyue hundered slaine in sixe monethes space This was the goodly end of the peace made and confirmed by the Catholikes The rememberance wherof deserueth to be cronacled for euer that all posterities may sée and knowe with what deceites with what falshood treachery treason furor and brutish madnesse all humanitie set aside Antichrist abusing the outragious furyes of Kinges and Nations goeth about to establishe his kingdome These things were done in the Monethes of Aprill May and Iune These great calamities caused the Prince of Conde to complayne oftentymes by his letters vnto the king but he receyued nothing againe but bare wordes without effecte and he was dayly admonished both by messengers and also by the nearenesse of the kings Garrisons to looke to himselfe Whereupon after notice gyuen to the King by his letters he came to Noyers wyth his wife and children which is a little towne in Burgun dy And the Admirall being beset with garrisons round about where he was remoued to Tanlay whiche was within the libertie of his brother the Andelot and néere to the Castell of Noyers The Andelot was in Brittain The Cardinall of Lorraine was sore offended and gréeued that he fayled of his purpose in takinge of the prince of Conde and the Admiral which might haue ben done so easely and conueniently But he ment to assaye agayne by other meanes thinking it best to sée what he could doe by plain force notwithstanding so craftely and couertly that his lying in wayte might not be perceyued Therefore he sent some to Noyers to measure the altitute or height of the castle minding this way too take the prince of Conde and the Admiral who came oftentymes thyther to conferre with the prince And the Spye which was sent to Noyers was wonderfully taken by the seruaunts of the Prince of Conde as hereafter shal be declared Moreouer to weary the prince of Conde there came letters vnto him in the Kings name straytly chargyng him to make payment of a great sūme of money which the king had payed to the Germane horsemen that were souldiours vnder the prince of Conde The summe amounted to 900000. Franks which was exacted of the faythfull beside the great expences of the warres for payment of the which the prince of Conde and diuers other Noble men stood bound to the king Notwithstanding the King signified vnto him that he vnderstood not the sayde money was required of all those of the reformed religion but only of those which had borne armor vnder his conducts And this was vrged agayne with new letters To the which letters of the king the prince of Conde made aunswere that in this matter he was greatly vrged and to much burthened complayning of the subtill dealing of his aduersaries in that they went about too offer vnto him and to all the reste of the reformed Religion open and manifest iniuries The Edictes sayeth he are by them broken the faythfull are worse entreated than if they were straungers and the most wicked creatures in the whole earth they are neyther in sauetie in their owne houses nor in the fields My house is garded with garrisons of souldiours which was neuer séene before that any of the princes the Kinges kinsemen should be so handeled Moreouer of late a certayn Spye was takē which came to take the measure of the height of the Castel of Noyers ▪ wher I lye that I might sodenly and ere I was ware béé taken And vaunte is made abroad by the Catholiques that after Haruest Grape gathering there shal not be left one Huguenote in Fraunce without excepting of women and children yea they presume so farre that they dare saye that if so be your bighnesse wil haue peace they will make them a new King of a Monke Furthermore by the sufferāce of the Lieuetenants of the prouinces there are many conuenticles and brotherhoodes which they call Confra ternities of the Holy Ghost by which many thinges are wrought contrary to the peace Wherefore among so many iniuries I beséech your Maiestie and all other Christians to way and consider I haue and do behaue my selfe and not only I but also all that are of my profession Therefore if your Maiestiè suffer the Edicte so violently in the sight of all men to be broken and the offendours to escape vnpunished it cannot be but there will ensue moste gréeuouse troubles This letter was sent by Theligny a noble man whom he commaunded to declare diuers other particular mat ters which I meane not heare to repeate About this tyme the King sent to the Lieuetenantes of euery prouince a certain forme of an Othe according to the which the professours of the reformed Religion but specially the Noble mē should be caused to swear To this the Noble men made excuse and sayd That by this peculiar othe they should haue great iniury done vnto them as though thei were not to be counted in the number of the rest of the Kings subiectes whiche also was done contrary to the expresse wordes of the Edict in the which as the prince of Conde is acknowledged too be the Kings faythfull kinsman and seruaunte so are they expressely called the Kings faythfull seruaunts Therfore thei beséeched the kinge the they might not bée constrayned hereunto more than other men if al other men of the contrary religion were vrged so to sweare they would not refuse they sayd to doe the like séeinge they could not doe to much in shewinge their obedience to the King. And because this Othe was published in
to chalenge and claymâ—… them for the Spanish king Wherein hée hath both done great iniurie to your maiestie and the wole kingdome and also sought thereby to bring your Grace in feare and to stand in awe of him by reason he is in such fauor and estimation with the king of Spayne to whom he coÌ„municateth all the affaires of this realme There was neuer any deuise inuented or practised neither in the first or second warres whereof Kinge Phillip hath not ben both an authour and fautour whose chief desire is to sée the greatest part of your Nobilitie destroyed that he might the easier conquer your kingdome For surely there is no more effectuall meanes to bring that his purpose to passe then to set vs togither by the eares by sowing of strife and dissention And to what other endâ—…â—…an those Confraternities and brother hoodes as they call them of the Holy Goste bee referred then to this For some of the Noble men which are admitted into that fellowship are so wedded vnto it that they vtterly forget their dutie and doo conspire with them the death of such noble men as professe the reformed religioÌ„ whose desire is to liue quietly with them in the bande of brotherly loue as becometh good subiects vnder one prince and friends alied togither either in kinred or affinitie And who I beséeche your maiestie hath ben the author of these holy brotherhoods but the Cardinall who hath promised to procure your warrant for them notwithstanding your highnesse hath declared them to be hurtefull and preiudiciall to your honour and therefore to be disallowed And what shall we thinke of his sendinge abroad through all the whole kingdome wherin he willed that no maÌ„ should either giue credit to or obey your Maiesties commaundements vnlesse the letters which were sent were signed with speciall signet and surely through this his dooing no commission that euer came out from your grace for the obseruation of the Edicte was in any poinct obeyed and executed so that we may both iustly and truly say that he none but he hath ben auctour of these broyles and tumultes Furthermore who did hinder the publishing of the Edict and who doth stâ—…y the execution of it who emboldened the Parliament of Tolouze to rage so tyrannically as they dyd And who but he and his confederates hath driuen your Maiestie into such streight distresse that you are compelled to violate your publique promise made and solemlie confirmed by othe and thereby to haue your credit and honor crackt amongst all forreyne nations yea we are able to proue how he himselfe wrote letters to your Maiesties mother and had the Aâ—…males hand subscribed vnto them letting hiâ—… to vnderstaÌ„d that he could not staye the conclusion of the peace whereto necessitie drane them notwithstaÌ„ding he would so work that it should neuer be kept By whose meanes is iustice equitie banished out of this realme and most fiâ—…thy and dissolute libertie of factions and seditions brought in with all kinde of trayterous murthering of those that will not yéeld to their tyrannie Who is it that sendeth ruffians and desperat persons euery day yea eueÌ„ home to my owne house to murther both me and the Admirall and this haue two whom I haue taken confessed Who entised certaine Knights of S. Michaels order other Captaines to murther the Admirall who God be thanked had warninge geuen by them that should haue done the deed Who procured Monsieur Sipierre to â—…e slaine and to the number of fiue and thirtie Noble men with him but he For his Brother the Duke of Guise would commonly boaste of it a moneth and more before it was done and being done he himselfe had the first tydings of it Yea who but he or his men flue Monsieur Amanze sitting at his owne doore with his younge daughter in his armes who had offended neyther part but liued quietly with all men of both Religions Neuerthelesse when his Nephew the Duke of Lorayn had aduertised him that it were expedient for him that hée absented himselfe from your Grace because many dyd beare him deadly hatred because he ruling al things at his owne pleasure should be charged as authour and causer of al the troubles and miseries that had or shold endammage the common weale of the kingdome Hée made him aunswere That he ruled not at all and that he made not his aboad with your Maiestie but because he did not knowe any other place wherein hee could bée more safe and frâ—…e from daunger Whereby it is euidâ—…nt that for his â—…uegard onely your highnesse Armie is maintaynâ—… tâ—… your excéeding great charges whiche must néedes bring with it a very daungerous and mischéeuous end For if so be the sauetie and strength of a king doth consist vppon the good will and loue of his â—…ub â—…ectes what cause can be inuented whereby hée shoulde enforce your Maiestie to take armour against those whose onely desire is to shewe the liege and loyall obedience they owe to your maiestie But he thinkes the pretence and shew of your name and aucthoritie sufficient to hide and cloake his mischeuous doinges in so much he spared not of late to saye that your highnesse gaue him this answere That shortly men would haue gathered in their hay and corne and haue made an end of their vinetage that the Riuers would be so highe with showers of raine that men could not passe ouer the sayd Riuers that your treasurie should shortly bee enriched with tributes and that then warre should bée proclaymed against those of the reformed religion but in the meane tyme the chief maintainers thereof were to be dispatcht out of the way Yea such is the impudeÌ„cie of the man that he is not ashamed to bragge that the Quéene hath complayning wise found faulte with him That their purpose of our destructioÌ„ was not brought to effect notwithstaÌ„ding the feast of San Ian was past in which tyme he had promised to rid the greatest parte of vs out of the way And as yet none were dispatched but onely Monsieur Sipierre whereunto hée made answere That he had done the best he could to kéepe promise but all would not serue because the Noble men were alwayes spéedely enformed of al his deuises notwithstanding he was in good hope to compasse the matter and in the meane season it was expedient that your maiestie O Christian king should féed vs with vayne hope and gentle letters till they might spye out fit occasion and oportunitie to accomplishe their desires And what other can your grace conceiue of that suÌ„me of money whiche they procured Ian Baptist to sende to you was not the vsurie beyond all reason to giue a hundreth for an hundreth do they not by this their money shewe what good will and loue they beare your highnesse wherefore can any man say that we of the reformed Religion do without vrgent and great cause assaulte the Cardinall of Loraine howe long shall he with subtill trecheries abuse your
Maiestie and make you beléeue that we séeke not him but you seyng we protest before God that we desire to haue no man but him onely and his confederates and why we â—…o so we haue declared both iust necessarie causes How long shall credit be giuen to his olde Iuglings and lyes I most hartily beseche the Quéenes Maiestie to remember his former talke at Chantelliere where she tolde the Constable and the Admirall that the Cardinall was borne to sowe strife discention wheresoeuer he was and that he was the chiefe and onelye cause of all the broyles and factions that were fostred through out all the Realme Let hir cal to hir minde the purpose of that wise and prudent king Henrie who perceiuing the ambitions and wicked dispositions of the Cardinall and al his brethren was fully bente a little before he dyed to haue banished them all from his Court to Loraine But here note the iudgement that the Emperour Maximilianus that nowe is gaue of him when he wrote to your Maiestie That all the warres and dissentions that trouble the state of Christians were both begon and maintained by a couple of Cardinals the Cardinal GranuellaÌ„ and him of Loraine notwithstanding al this he abideth with your Maiestie a great armie is maintained to gard and defende him that subtill Serpente at your charges is maintained to sucke your owne bloud who tarieth for nothing but onely to spie out fit occasion and oportunitie to spit out his venemous poysoÌ„ against your grace What blyndnesse hath bewitched vs that straungers and forreyners can sée the destruction that hangs ouer our heades and yet we cannot perceiue it hauing it amongst vs as it were in our lappes Is there any man so ignoraunt that doth not sée him practise his olde and Iâ—…neterate treacheries to the entent he mighte thrust out and depose the lawful true hieâ—…e froÌ„ the crowne and then giue it to a straunger what doth he make of Religion but a cloke and a veyle to couer his villanie Can any man thinke that he setteth by or beareth any zeale to that Religion which he willingly of his owne accord would haue forsaken and in stead of it haue embraced the confession of Ausburge onely vpon this condition that Francis the Duke of Guise might be chosen one of the Princes electors of the Empire If any man say vnto him that it is very perilous likely that the Spanishe King triumphing at our destruction will to our greaâ—… griefe set vppon and inuade the Kingdome such is his shamlesse impudencie that he will not stick to say openly that the Quéene doth not muche care for that bycause she loueth her daughters as well as her sonnes And although God would graunt your Maiestie both might and power to pacifie all controuersies amongest vs for Religion yet surely there is no hope euer to extinguishe the engraffed grudges and hatred that the Cardinall and his companions do dayly sowe amongst your subiectes For what salue what remedie can be deuised for that wouÌ„d which through murthers and spoyles is made euerie daye more and more incurable Is there any hope to reconcile your subiecâ—…s and set them at one againe whose stâ—…macke are with these furious and bloudy cruelties set on fire with inquenâ—…h able flame of hatred Nay sure it is past all doubt that these olde displeasures and hatefull harthurnings will last from one generatioÌ„ to another and passe from one to another euâ—… by succession and heritage as lands and â—…ubstance doe yea it is to be feared that the same miserie and destruction will ouer whelmâ—… vs that hathe fallen vpon the Quéene of Scots throughe the wicked and diuelishe counsell of the Cardinall If we sée the CoÌ„mons to riâ—…e vp and â—…ebell for custome and tributâ—… of salte and for vnreasonable taxes that there Princes lay vpon them which causes be vnlawfull and feditious what then shall they doe that haue iust and necessarie causes to alledge forthemselues who are not only spoyled and bereâ—…ed of there goods but also of there consciences dignitie honor and life that by this meane he might more easle compasse his long desired wishe to depose your Maiestie and hathe for this purpose full craftely raised ciuill broyles as more fitte for his purpose then foreme warres Is there anye iniurie that can driue a man sooner into desperation then when he séeth his conscience his honor honestie and life affaulted wherfore if I whom it hath pleased God to place in néere degrée of blâ—…d to your Grace am besides that natural coniunction bound by other great occasions to be carefull for the preseruation of your honor and dignitie together with the Admirall one of your chiefe and mostâ—… noâ—…le officers and many other Noble men who are your highnesâ—… naturall liege and loyall subiectes doe sée the enemie euen before your gates shall not we hazarde and spende both life and goods to chase him away shall we be such traitors both to our selues and our Couâ—…ey that when we sée the â—…atter maniâ—… we shall hold our tounges and suffer our enemyes furiouâ—…y withoute râ—…sistance to iâ—…ade vâ—… shall we your Princes and subiectes so behaue our selues that it may worthily and iustly another day be cast in oure téeth and sayd That we without regarde of our allegiance which by 〈◊〉 he wâ—… 〈◊〉 promised to your Grace â—…ue suffâ—…ed our lawfuâ—…l Prince and appoynâ—…ed by God 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 of his throne shall we suffer our selues to bâ—… 〈◊〉 noted with such repâ—…oche of periurie and trecherie as to haue séene the scepter and Crowne of â—…ur countrey rent from the right and true heire and giuen to an vsurping straunger but admitte the Cardinals doings tende not to the vtter destruction of your Maiestie yet no man can denie but that councell which he giueth vn to your grace is not only disordered and vniust but also very pernicious and intollerable There is nothing more acceptable before God or that draweth néerer too his diuine puritie then for a Kyng to gouerne his subiects and people with Iustice and equitie againe there is nothing more beseeming the office and dutie of a King then to loue promote and further peace and tranquillitie and to defend his subiects committed to his charge from all calamities and anoy What hath bene the cause that so many common welthes haue ben preserued in florishing estate so loÌ„g but only the peaceable and quiet gouernment of the commons without any violence or iniuries But amongst all those counselles which that wicked Cardinall hath and doth giue to your Maiestie can one word bee found that did or doth tend too the maintenance of peace and quietnes Nay rather at your graces great cost and charge he maintaineth an armie that there by he may engender and norish suspicions in your Maiesties brest against those who couet nothing so much as to shew the dutifull obedience they owe to your high nes Is it not thorough him that you suffer
Quéenes good will. But the Quéene of Nauar persisting in her former purpose sent letters to the King to the Quéene to the Duks of Aniou and to the Cardinall of Borbon In the which because she doth plainly she we the reasons of hir purpose it shall not be amisse to repeate the summe of them When saith she I receyued your letters I was rea dy to take my iorney hearing the rumor of so great alte ration the which notwithstanding was not vnlike to come our aduersaries beeinge so outragious that their madnesse could not but take awaye from vs all hope of peace which was offred vnto vs most Christian king by your Edict of patification the which notwithstaÌ„ding was not only euill obserued kept but plainly broken also by the subtil meanes of the Cardinal of Lorain who notwithstanding your promises which you haue made to your miserable subiectes hath not ceased both by letters to the parliaments and also to all those whose help he thought hee might haue to frustrate and adnihillate the force and effect of the Edict abusing our patience after he had made a way to an infinite sort of murthers he presumed to procéede farther and sought to preuaile against the Princes your neare kinsmen of the which we haue a manifest example in my brother the Prince of Conde who was so furiously assaulted that hee was constrained to craue aide of his kinsmen And bycause my Sonne and I are so neare of bloud vnto him wée could not chuse but offer vnto him that kindnesse which the Law of nature requireth Wée know sufficiently your mind which you haue declared both by woord and writinge which is to haue at our handes obedience the which we are ready to yéeld vnto you euen to â—…heading of the laste drop of our bloud And furthermore we know most Christian king that your naturall goodnes is wholy enclâ—…ned to preserue vs and not to destroy vs Seing therfore wée sée such practises against vs is ther any man which knowing you to be a faithfull and iuste king and séeing notwithstanding such contrary actions so manifest against your promises will not Iudge that these things are done withour your commaundement and that by the cankered malice and spight of the Cardinall of Loraine Therefore I pray and beséech you most ChristiaÌ„ King to take it in good part the I was gone froÌ„ home to serue our God you also which are our King and supreme Lord and of our owne bloud Wée setting our selues as vtter enemies against their practises so much as wée may which presumptuously go aboute to oppresse vs And I pray you to certifie your selfe that wee haue not put oure selues in armour but onely for these thrée causes least they should vtterly destroye vs as they haue gone about As touching mine owe part I say the the Cardinal hath done great iniurie vnto you in that he hath gone about to chaunge his power and authoritie into violence séeking to take away my Sonne from me perforce that he might be brought vnto you as though your onely commaundement could not sufficiently preuayle both with him and me But we saye and affirms O king and beséeche you so to thinke that we are your most louing and obedient seruaunts in so much that whensoeuer it shall please you to trye vs to compare our fayth with the falshood of the Cardinall and his fellowes I beléeue you shall finde more trueth and trust in my déedes than you shall finde faythfulnes in his wordes The which also we will alwayes performe with all willingnesse of mynd But to the Quéene the Kings mother she wrote after this manner I protest sayeth shée O Quéene before God and men that nothing hath ben is nor shal be hereafter more déere to me than the loue of God the King my Countrey and my own bloude The whiche haue ben so effectuall in me that Monsieur la Mott whoÌ„ you sent vnto me with letters founde mée gone from home with full purpose and intent to spend and bestow my life goodes and all that I haue for their sakes But I pâ—…ay you O Quéene if these my letters be ouer tediouse vnto you that you would impute it to the necessitie of the time which hath brought me into such extremities that I cannot choose but be long in repeating of them meaning thereby to declare vnto you my purpose and to set before your eyes my whole mynde in the which you may haue a liuely view of those things the which I know are after a contrary maner layd to my charge But I pray you gyue me leaue to repeate the whole matter from that tyme in the which the Guises shewed themselues to be enemies to the peace and tran quillitie of the whole realme at what time they flattered the King my husband disceased with fayre wordes making him beléeue that he should recouer his kingdoÌ„ You know with what kinde of men he was then beset on euery syde to my great griese and to your grieâ—…e I dare say also for I knew it then of your own mâ—…th I pray you remember how faythfull you haue alwayes found me when as for the coÌ„mon wealth of the realm â–ª I almost forsooke my husband and my children I pray you also remember what talke you haue had with me and what a trust you séemed to haue in me when I departed from you from Fontainbleau From that time I protest that I haue ben the same woman still And I pray you remember how faithfully I obeyed your letters which you sent vnto me when I was at Vendosme Remember what I did after that in GuiaÌ„ to obey your commaundements Then I lost the King my husband that I might be partaker of the common chaunce calamity of widowes I wil not repeate euery particular iniury that hath ben don to me seeing that I meane to speak of them all generally And I protest againe that the desire I haue to obey god the loue which I owe to my kinâ—…olkes and countrey haue so possessed my mind that I haue almost no respect or consideration of my selfâ—… Let me come therfore to the time of the extréeme troubles theÌ„ renued again when the Cardinal of Lorain brought vs into such straites as you al men know In the mean time I by their malice subtill practises aboad vnprofâ—… table in my own dominioÌ„ who sought al that thei could to intangle me And what I theÌ„ did you are so wel certified of y same that I shal not néed to make ani farther rehearsal therof Therefore to come to this my present state at what time I sée the Edicts of my King not only brokeÌ„ but also quight contemned set at naught his au thoritie despised his kingly promises not regarded all which come to passe by the wicked practises of the Cardinal of Loraine whom I can not so well point out O Quéene as he is knowne vnto you And beside the barbarouse cruelty which he
part was conducted by Monsieur Boisuerd a very good Captaine The Andelot taried at a village called Saintmalin there to take his dinner In the meane time a Monsieur Boysuerd chiefe Captaine of that army was conducting his souldiers to the riuer of Loyre there met him a younge man wonderfully dismayd and abashed and when he perceyued that Monsieur Boysuerd and the rest of his souldiers were protestantes he told Boisuerd that Monsieur Martyques was come with a great army of men the greatnesse whereof he said had made him sore afraide Monsieur Boysuerd regarded not this newes vntill he sawe certaine troupes of horsmen and then he sought with all spéede to defend himselfe and sought to make out of hand bulwarkes and trenches betwéene him and the enemy beside the riuer this was a good remedy but he could not haue his purpose the enemy marched so fast â—ne â–ª Then Monsieur Boysuerd with all spéede sent woord to the Andelot of the comminge of Martiques but before Boisuerd could set his men in their array Martiques rushed vpon him with a great troupe of horsemen dispersed his souldiers and made greate slaughter of them in the chase For that they had not sufficient store of horsmen Monsieur Boisuerd also himself was slaine many of the chiefe Captaines also were taken and many slaine Notwithstanding Monsieur Martiques marched forward with his army toward Saulmur with fiue hundred horsemen and ten ensignes of footemen The Andelot for all this supposed to haue the victory becausé his enemies were fewer in nomber as he thought but when he vnderstood that Boisuerd was slain and a great sort of hys souldiers also and that Monsieur Martiques had a strong army deuided into diuers parts when also he perceyued that hys armye had gotten the vantage of ground of him he shonned them and choseâ—… more conuenient ground suffering Martigues to pas by hym toward Saulmur many of the souldyours of the Andelot not knowing what the meaning hereof should be yéelding vnto him Then the Andelot gathering togi ther his men pursued with all spéede Monsieur Martigues the which when he perceiued he rode the faster tooke Saulmur which was then kept by the Garrisons of the papistes leauing behind them the spoile which they had taken from the Souldiers of the Andelot Now the bridges being stopte vp and cut awaye the Andelot was driuen to séeke other wayes to passe ouer the riuer of Lâ—…ire he sought therfore to go ouer at some shallow forde or other but he could not by reason of the wynter floudes which had caused the riuer to bee déepe in those places where otherwise there is little or no wa ter at all Notwithstanding at the last he found a place so shallow and fléete that his horsemen footemen Ordinance waggons and his whole army passed ouer the riuer without perill being moste wonderfull and the lyke seldome heard of before After this their safe passage they gaue thankes vnto God sang altogither the 73. Psalm beginning thus IN IVKY IS GOD KNOWNE HIS NAME IS GREAT IN ISRAEL And thus as they went foreward on their iorney they sawe certayne troupes of horsemen on that syde of the ryuer against whom wheÌ„ the Andelot had sent certayne troupes of horsemen he put them to flight and slew some of them After this they passing quietly on their iorney came at the last into the countrey of Poictou tooke a certayne Towne called Tuars by surrender then ioyned them selues with the Admiral which came to méete them After this coniunction of both armies they tooke a noble Citie called Partenay the Citizens willingly yéeldinge 〈◊〉 â–ª sauing certayne popisâ—… priestes who séeking to reâ—…st were slayne Then they iointly and togither besteged a noble Citie called Engolesme but when they had assaulted the same certaine dayes and were out of hope to winne it they tooke at the last a certayne yong man whiche was sent at the eaâ—…est intrâ—…aty of the townesmen to Monpensier to crâ—…ue ayde at his hands by which yong man they learned in what great necessitie the town was in Thereupon the Admirall gaue a new assault to the other side of the Town by battery made such breaches in the same that the Townsmen being voyd of al hope to defend themselues came straightway to compositioÌ„ with the Admirall for the surrender of the Towne So that this Citie came into the power of the Prince of Conde And straytâ—… after this that Noble Citie Niort came into his handes In so muche that it maye séeme wonderful that so many Noble Cities in so short while hauing so néere vnto them great ayde of the Catholikes to defend them shoulde be taken These things happened in the moneth of September Toward the ende of this Moneth a great Army being gathered togither at Orleans the Kings Edictes were théenderedout in one of the which Edictes the vse and administration of the reformed religioÌ„ was quight taken away and forbidden It contayned this summe Knowe all men that the Kinges our Aunâ—…etours of happy memory to the end they might shew themselues to be Christians and true defenders of the church haue vsed all lawfull ways and meanes to preserue the same Church and to take awaye the diuisions of Religion sprong vp by secrete sermons and by seattering abroad of râ—…probate bookes And after the vnfortunate disceasse of ouâ—… Father King Henry there were certayne Noble men stirreâ—… vp by the Ministers of this newe opinion which withdrew themselues and moued controuerâ—… and that vpon no zeale of religion but moued by ambition to haue the gouernement of this Realme vnder King Frances our brother albeit that he himselfe was of sufficient yeres by the lawes of this Realme and was able enough to gouern both for that he had authoritie and wisdome enough and also was ruled counsayled by the vertuouse and wise counsayle of the Quéen his mother â–ª of other singular Noble men which were still about him after the death of his Father king Henry who directed him in the steppes of oure Father as playnly appeared all the time of his raigne Who had no doubt brought the kingdome into that former State and condition in the which he founde it if the Lord had lent him longer life notwithstanding the state of the Kingdome was then troubled by certaine noble men who when they durst not openly bewray their myndes concerning the getting of the kingdome vnto them â–ª by the industery of their Ministers of this â—…ewe learning they caused the tumult of Ambâ—…yse vnder the collour of offering vp a supplication with a confession of faith to our brother the King who although he knewe them to be the authors of that mischiefe yet notwithstandyng with greate clemencie following the example of oure heauenlye Father he pardoned all his subiectes by an Edicte which had straied from faith and truth would come into the righte waye agayne thinking hereby to preuaile more than by the Rigor of punishments And
The Lorde de Lespau a gentleman of Berry and one called la Rose Sergeant maior to Sanserre attempted an enterprise vpon the Towne of Bourges in Berry by meane of intelligence with a Souldiour of the towne called Vrsin Pallus to whome was promised a greate summe of money with a bill for the assurance payable within two moneths after he had satisfied hys promise This enterprise had bene of long practised and for the execution of it the parties to the practise imparted it with the Lord de Bricquemau de Guercy Liuetenant to the Lord Admirall ouer his men of Armes and gouernour at the present of Charite for the Kinge vnder the princes to the Lord de Borry Barō of Reury des Essarz with others Lordes and Captaynes in those quarters Who vnderstanding the enterprise at large wyth the meanes to execute it iudged with it as a thing very cōuenient to be pursued This Vrsin Pallus in the meane while reuealed it to the Lord de la Charstre gouernour of the towne of Bourges and countrey of Berry and also to Captaine Martyn kéeper of the tower of Bourges who aduised hym to entertayne the enterprise and assure to them of Charite day place and meane to effect it who likewise applyed himselfe to their instructions In the meane while the said Gouernour of Charstres omitting no preparatiue fitte to welcome them deuysed gynnes of fire traines of pouder within the ditches of the place assigned he bestowed also two grates the one at the entry of the little Forte and the other at the dore or false port by which they enter into the great tower bringing lastly into the towne dyuerse horsemen and footemen Italians for their better suerty and defence The day and houre speciall for this purpose was assigned by the said Pallus on S. Thomas night the on and twenteth of December at two of the clock at after midnighte whiche they of Charite fayled not to obserue in poynt And bycause they were dispersed in diuerse places the place of generall méeting was at Baugy a castle taken before by tht Barron of Reury about six leagues from Bourges There met about a thousande or twelue hundreth harquebushears on foote of the troupes of the Lorde Borry and Loruaye with thrée cornets of horsemē guyded by the Lorde Bricquemau all which in very good poynt obserued both the houre and place asseigned called la Grange Francois half a league from Bourges where where likewise met thē the saide Vrsin Pallus ▪ assuring thē still of the facilitie of the enterprise that he could bring thē to the great tower without daūger wherunto to couer all cause of doubte he offered to be their first leader They of the Religion vnder the saith of his worde made march first and formost with him the Lorde de Lespau accompanyed with twelue aswell Captaines as souldiers and entred by a wicket toward the fort of the false port where they pitched ladders to enter within the false porte which was siue foote aboue grounde After him entred the Baron Reury with fiue twenty men and then the Lord de Sarts with fifty souldiers to sustaine the first but as his troupe entred the cordes of the grate were cut when they also within applyed their seuerall engines to vse and put fire to the traines and at the instant the artillery bestowed in flanks thūdred vppon them that were to enter as also Captaine Martyn with his nūber of armed mē charged such as were vnhappely entred who séeing themselues their enterprise betrayed deuised and labored for their safetie aswell as they could some lept from the wall down some gat oute of the grate the same being somewhat hyer because Buysiere stewarde to the late Lord de Autricour was inclosed vnder it being notwithstandyng taken from thence by his company who not able other wise to effect their enterpryse were constrayned to retyre They killed of them of the Religion twelue or fourtene aswell Captaines as Souldiers almost as many kepte prisoners within the towne besides suche as were hurt the Lord de Lespau the Baron of Reurye de Lessartes des Milles with certaine other were taken within the grosse tower After this they of Bourges fearing the courses that they of the religion made euen to their gates aduertised the king of their necessitie who succoured thē spedely with fixe cornets of horsemen which had bene before at the siege of S. Ian d' Angely they arryued at Bourges vpon the ende of December The Princes being come to Montauban as is said executed the cause of their comming adioyning to their armie the forces of the two Uicountes and Montgomerie In this time the King sente backe to Poyctyers the Duke de Aumall with thrée Canons and one coluerine guyded by the Lord de Gouas and his regiment of footemen And so bestowing his garrisons to winter lycensing afore the Italian to go home his Maiesty came to the Towne of Angiers After these long vexations and troubles all men be gan to desire peace the which as it was greatly desired of the faithfull so there were manifest reasons why the Catholiques should desire the same For although the losse and ruine of the faithfull was more hard to be recouered Notwithstanding they that were staine of the Papistes side were not the lesser number And their spoyles made knowne too many in diuers places caused them to feare the desolation and calamities to come the more if warre should be taken in hand againe which séemed to such as wisely beheld al things not hard to be renued of the Princes part séeing among great difficulties they had both renued warres with encredible spéede and also made them with greater force then before the stirred mindes of the subiects being daungerous weapons But all being weary of the continuall troubles wished for peace and quietnes and would the kyngdome take weapon against it selfe to her owne destruction It was sayd that the Kyng was enclined to peace and yet angry for his former losses and moued with the letters of the Emperour the Princes of Germany concerning a mariadge to bée made betwéene him and Maximilian the Emperours daughter vnto whom the Emperour would not consent but vppon condition of peace And so the matter beinge handled of both partes for certaine monethes at the length in the moneth of August with the great expectation and prayers of all men peace was concluded and by the Edict all men of both Religions were commaunded to liue quietly thorow the whole Realme Which Edict after our long and lamentable vnquietnes it shal be good to set forth in maner and forme following VVheras saith the King we perceiue that the troubles of warre which were spread abrode before this time and also now did threaten present ruine and destruction to our realme and subiects to preuent so great a mischiefe and to bring our kyngdome to her former tranquilitie and quietnes by the aduise and consent of our sister our bretheren and
the same in declaring that he commaunded those murders too bee committed hauing also made protestation before that it is too his greate griefe and done by the outrage and violence of those of Guise against whome he was not able to make speedie resistance in tyme as his Maiestie desired And in this quarell wee the Gentlemen Capitaines and other that make you this answere are readie to trie it by combat man to man or otherwise to maintaine the honour of our King against all those that so p◅ophane holye things and as much as in them lyeth doe by such wordes and titles vilainously defile the excellence of his Maiestie and of the noble Princes of his bloude VVhich wee maye right well coniecture and estimate by the slaughters that are yet in doing as well in the towne of Paris as else where vpon so manye noblemen gentlemen and other men women and children and vpon a greate number of yong scholars the maintenance vnder God of Realmes and common weales in time to come and by many other barbarous vnnaturall and vnmanly actes generally committed VVe think therfore and iudge that herein treason is enterprised against the person of his Mai◅stie and of my Lords his brethren and that the Guisians meane to inuade the Crowne of the Realme as they haue of long tyme practised and how so euer it be we say that his Maiestie is forced by the power that they haue taken vpon them and vsurped by meane of the rebellious stirre of the commons of Paris As for that which they saye that the Admirall and those of the Religion had conspired against the Kings Maiestie and his brethren these be allegations of as greate truth and of as good likelyhoode as their maner of proceeding in Iustice hath bene orderly beginning at execution before examination of the fact But it is now no neede to tarrie for tyme too discouer it for the matter is plain to bee seen with eye and groped with hand and all those of the Romishe Religion that haue remaining any droppe of nature of man doe confesse it and holde downe their heads for shame cursing both with hart and mouth the cruel executers of this abhominable enterprise and the wicked disturbers of common quiet which can yet no more suffer than they hetherto haue done that this poore Realme shoulde long enioye the benefite of that peace which the King alone next vnder God had wisely caused to be made and to bee accordingly obserued whereof this Realme began to feele the good taste to the greate contentement of all persons except the enimies of peace and of this Realme namely the Guisians Finally when his Maiestie being out of their handes and power shall declare what is his pleasure wee will endeuour vs to obey him in all things wherin our consciences which are dedicate to God alone shall not be wounded in which case wee will rather forsake the earth than heauen and our frayle and transitorie houses rather than the heauenly mansions But hetherto the lawe of nature and the duetie that we owe to our naturall Prince to the preseruation of his Crowne and to the safetie of our lyues oure wiues and children doth commaund vs to stand vpon our garde and not to put vs in the mercie of those that haue receyued the same bloudy commission from the Guisians vnder the pretended name of the King to vse vs in the same manner as they haue wickedly tr◅itorously and vnnaturally done to those about his Maiestie and as it were vnder his wings and vnder the skirtes of his robe which the traitors strangers haue stained with the true French bloud without that his Maiestie hath bene able to remedie it nor too staye their cursed at◅emptes so much lesse is he able now so farre off to defend vs as he would which his Maiesties good wil being knowne vnto vs doth arme vs for our defence and for the safegarde of our liues and of the priuileges which he hath giuen vs vntil such tyme as he shall be able by himself to defend vs against his enimies and ours FINIS Iohn Sleidan Iacobs slaughter at Paris Newe deuises to abolishe the Gospell The tumult of Ambaxian The king◅ Edict of pardō Sodeine alteration by the death of king Fraunces The Kings Edict cōmonly called the Edict of Ianuarye The name of Lutheranes Geneua a sanctuarie for the godly Great persecution in the Church of Paris Anno domini ▪ 1557. Wicked slaunders deuised against the faithfull Duke Arscotus a Brabantine An apologie for the faithful captiues The arrogant threatnings of the Constable Anno domini 1558. Certayne examples of Gods vengeance shewed vppon diuers persecutors of the Church Persecution stayed for a time Examples of iniuries done to the faithful 16. leafe The fruites of the sermons of the Papistes The parliament at Paris Foixius The first synode of the Churches of Fraunce The summe of the letters of the Princes of Germanie sent to the King. Annas Burgaeus examined condemned and iudged to dye The death of king Henrie The summe of the confession of Burgens A comparison betvvene the doctrine of the Gospell and the Romishe doctrine 2. Thes. 2. 3. The sentēce of death against Burgaus By the tyrant Phalaris he meaneth the Cardinall of Loraine Great afflictiō of the Church after the death of king Hērie An example of two false brethren Grieuous affliction Margaret Riche The descriptiō of the tumult of Ambaxia Villemongius he Kings ◅rs of par◅n Spirituall ◅ guenotes a Temporall Huguenote The names of Princes did not appertaine to the Guises in the kingdome of Frāce Afflictions after a sort cease A description of the Scotres warre for Religion Calabria a countrie ioyning to Naples The Scripture The worde The three Credes The Trinitie Man. Originall sin ▪ Election Christ. God and man. Two natures in Christ. The death of Christ. The Sacrifice of Christ. Remission of Sinnes Faith. The grace of the holy gost Newnesse of lyfe Good works The figures of the law The doctrine of the law One onely aduocate Intercession of saintes Purgatory Ecclesiasticall discipline The vnitie of the Church What the Church is The Papacy Discipline of the Church The lawful election of mi nisters Excommunication Sacraments Baptisme The Lords Supper Magistrates The supplications of the faithfull deliuered by the Admiral to the King. The sentence of the Bishop of Valentia Bishops of Rome Lawyers Bishop◅ Curates He speaketh to Queenes namely to the Kings mother and the Kings wife The singing of Psalmes The seconde remedie to appease troubles The example of the kings Carolus Magnus and Lodowicke The Gospell of diuers men diuersly receyued With what weapons in time past the Bishops resisted heretikes The oration of the Bishop of Vienna Two pillers of the kingdome The office of a King A Tyrant Religion Why a generall Councell is not to be looked for A Parliament The controuersie betwene Charles the v. and Pope Clement Forewarnings of delolation to come Couetousnes the Babilonicall beast Math.
be chosē to the same by lawfull election if so be the same may be had We adde this if bicause sometime as in oure time also when the Church hath bene troubled and persecuted many haue béen constrayned without ordinarie callyng by the motion of Gods holye spirite to take vpon them to repaire the ruinousnesse of the decayed Church notwithstanding howsoeuer the matter be we doe beléeue that this rule ought to be followed that all pastors and ministers maye haue sufficient testimonie of their calling 32 We doe beléeue it to be necessarie that they which are chosen to be the chiefe ouerséers of some one Churche doe diligently waye and consider among them selues by what waye or meanes the whole body of the same Churche may be best gouerned Notwithstanding so that they swerue in no poynt from that which our Lorde Iesus Christ hath appointed And this letteth not but that certaine places maye haue their peculiar and speciall institutions to them appertaining as it shall séeme best 33 And we doe exclude all humane inuentions and lawes whiche vnder the pretence of the worshippe of God doe bynde the consciences of men and we doe onely admit and alow those which tend to the maintaining of concord the keping of euerye one in due obedience in the which thing we thinke it méete to follow that which our Lord sauiour Christ appointed concerning excommunication the which with the circumstances also we allow thinke necessarye 34 We doe beléeue that there are Sacramentes ioyned to the woorde for further confirmations sake as pledges and seales of the grace of God by which our infyrme and weake faith may be stayed and holpen For we confesse these externall signes to be such that God by them worketh with the power of his holy spirit that nothing there might be set before vs in vaine Notwithstāding we doe thinke that al the substance veritie of them resteth in Christ Iesu frō whō if they be separated they are nothing but vayne shadowes 35 We doe confesse that there belong onely two Sacramentes to the whole Church of the which the first is Baptisme giuen vnto vs to testifie our adoption bycause thereby we are grafted into the body of Christ as beyng washed with his bloud and are also renewed to holynesse of life by his spirite This also we affirme that although we are but once baptized yet notwithstanding the fruite of Baptisme doth appertaine to the race of our whole life to the ende that this promise mighte be sealed in vs by a sure and certaine seale namely that Christ will be alway our sanctification righteousnesse and redemption Furthermore althoughe Baptisme be a Sacramente of fayth and repentaunce yet notwithstanding seyng God doth recken and accounte the children wyth the parentes to be of his Church we affirme that infantes borne of holy and godly parents ought by the authoritie of Christ to be baptized 36 We affirme that the holy Supper of the Lord which is the other Sacrament is a testimony vnto vs of our vnion with our Lorde Iesus Christ bicause he did not thinke it sufficient for vs onely to dye and to be raysed agayne the third day for our sinnes but also féedeth vs still ▪ and nourisheth vs with his fleshe and bloude that being made one with him we maye be partakers of life with him For although he be now in heauen and shall abide there vntill he come to iudge the worlde yet notwithstanding we beleue that he doth by the secrete and incomprehensible power of his spirite nouryshe and quicken vs wyth the substance of hys fleshe and bloude apprehended by faithe And we saye that this is done spiritually not that we go about to put fantasie and imagination in steade of efficacie and veritie but bicause this misterie of our vnion and knot made betwene Christ and vs is sodaine and far paste our reache that by no meanes we are able to comprehende it To be shorte séeing it is a thing so diuine and heauenly it can not be by any meanes apprehended but by faith onely 37 We beléeue as it is saide before that the Lord as well in the Supper as in Baptisme doth giue vnto vs in verye déede that is to saye truely and effectually whatsoeuer is therin figured Sacramentally and therfore we ioyne with signes the true possession and fruition of that thing which is so offered vnto vs Therfore we affirme that they which bring a pure fayth as a vessell with them to the holy table of the Lorde doe verily receiue that which the signes doe there testifie for the body and bloude of Iesus Christ is no lesse meate and drinke to the soule than bread and wine is the sustenance of the body 38 In like maner we saye that the element of water although it be corruptible doth truely testifie vnto vs the inward washing of our soule in the bloude of Iesus Christ by the efficacie of the holy Ghost And therefore we reiecte all those fanaticall persons which reiect these outward signes when as our Sauiour Christ him selfe spake these wordes saying This is my Body and This Cup is my Bloud 39 We beléeue that it is Gods will that the world shoulde be ruled and gouerned by lawes and politique gouernement that there may be some meanes by which the immoderate desires of the worlde may be bridled and restrained and that therefore he hath appointed kingdomes common weales and other kindes of dignities whither they come by inheritance or otherwise and not onely that but whatsoeuer pertaineth to right and equitie the author whereof he himselfe woulde be counted Therefore also he hath put the swerde into the hands of Magistrates to punishe offences not onely against the seconde table but also against the first Wherefore we must for his sake which is the author of this order not onely suffer that they may rule whome he hath set ouer vs but also honour and reuerence them as his Ministers appointed by him to take that lawfull and holy office vpon them Therefore we affirme that lawes and statutes ought to be obeyed tribute and taxes payed and all other burthens discharged and voluntary subiection yelded to magistrates yea although they be infidels so that God be not dishonored Therefore we detest all those that denie rule and gouernment and refuse to obey desiring a confusion and to haue all things common and going about to ouerthrow all lawe and good order This therefore was the plaine and simple confession of the faythfull Christians of the reformed Churches of Fraunce and a plaine explication of that Doctrine for the which they were so greatly persecuted by the Popishe Bishops Thus endeth this first Book ¶ The seconde Booke of Commentaries of the state of Religion in the kingdome of Fraunce IT was prouided and appointed as we haue shewed before by the kings Edict that there should be a Parliament by which the great perturbations which at that time all men sawe
sory that your subiects would not perswade themselues of that securitie and peace which they should receiue from you and that they wold not obey you as it became them Truly I protest that there is nothing more gréeuous vnto me than that I cannot be with you and obey and serue you alone as I haue alwaies wished and do also at this present most earnestly desire But I pray and beséech you consider that if spies be dayly sent vnto me to vew my doinges and my house to sée if they can hurt me by any maner of meanes what peace and securitie should I haue if I were with you when my enemy hath in his owne haÌ„d the ordering of your power and authoritie Therfore if it be certaine as I neither ought nor can doubt that it is your will that your Edicts should be obserued and that the publique peace which you haue graunted and confirmed with an othe should also be of all men imbraced but contrary to your highnes pleasure your subiects are cruelly slaine and murthered throughout your whole kyngdome that fréely without redresse Againe if flat against your Maiesties commaundemeÌ„t Leagues be concluded Societies and Fraternities assembled souldiers mustered armour and harnesse made readie money leuied and all other things that belong to open and manifest warre be prepared if for law and Iustice Rapine and iniustice raigne and your Maiesty with contempt of all estates disobeyed and that which is more compelled to violate and breake your publique promise made to all your subiects vppon whom I say shall al these tormoyles be fathered but vpon the Cardinal of Loraine author mainteiner of al dissentions disorders which do so furiously rage thorow all this Realme And although your Maiestie and all those that are not wedded to the Cardinall do know this matter to be so as I haue said yet because it tendeth to the defacing ouerthrow of your graces honour in maintenance wherof I am more earnest because I perceiue the Cardinall hath long ago purposed to ouerthrow it he doth accuse both me and all other of the reformed religion and would with his wiles charge vs with treason and rebellion whereof hée him selfe is guiltie Wherefore séeing we cannot suffer so great iniurie any longer we are determined to dissemble no further in so great and so waightie matters for our longe and almost incredible patience and sufferance of wronges doth but puffe vp the Cardinall and make him to croe ouer vs And therefore to be short I beséeche yeur highnesse to consider what marke he shot at when he hys familie made claime and title to the Dukedome of Aniou and the Countie of Prouance what he ment so curiously to searche out his petigrée whereby he purposed to proue that he was of the bloud Royall of the lawefull Kings of France and that our Auncetours had wrongefully taken the Crowne from his house and vsurped it â–ª likewise I humbly desâ—…re your Grace to marke for what end and purpose they vsed such outrage and tyraÌ„me in the time of King Fraunces the second to destroy raze out the houses of Burbon Momorencie and Chastillon whose destruction they had sworne and vowed long before with al other the Princes and Noble meÌ„ which they thought would set themselues to withstande their wicked attemptes and that this was their intent their dooinges of late sufficiently proued For as soone as it was talked abroad that the Quéen your highnesse mother was not like to liue here any longer foorthwith they tooke counsel and deuised how to murther the Cardinall of Burbon the Chauncelour the Marshalles and diuers other Noble men of your Counsaill and sente moreouer letters thoroughout the whole kingdome too their friendes to raise vp and gather togither souldiers to destroy all such as did in any respect disallow of their dâ—…inges But because this enâ—…prise could not be done vnder pretence of Religion for with that cloake they vse to hide all their mischiefs because they whose bloud they sought professed the same religion that they dyd they deuised a new snare to entray them in and charge them as earnest fauourers of the protestantes therefore to be expedient yea and necessarie to dispatch them out of the way for so might they with lesse laboure destroy the protestantes them selues Wherefore they terme them Neuters and say that they are worse and more hurtfull then the Huguenotes And if so bee the Cardinall could which God forbid bring his purpose to effect both against the princes and Noble men of the reformed religioÌ„ also against them which professe the Romish religion and yet fauour not their procéedings whom they call Neuters because they loue peace and hate trouble and dissention is there any that eyther would or could defend your maiestie from their cruell handes Is there any that could stay them froÌ„ rending your Crown of your Graces head which they say your progenitours haue vsurped vnlawfully against their auncetours Can your Maiestie require a more liuely representation or sufficient proofe of the Cardinals saucie ambitious boldnesse then that he shewed when hée tooke youÌ„r grace and your highnesse mother the Quéen wéeping and lamenting as captiues prisoners with open force of armes from Fountainblean to Melune from thence in tumultuouse hast to Paris and caused your Maiesties entrance into that famouse Citie to bée as dishonorable to your highnesse as it was wont to bée honorable and glorious to your noble progenitours Which his doinges haue ben the onely and true causes of the former wars other dissentions that haue euer since raged thoroughout your Maiesties Realme And may it not be easely proued how gréeuous your graces authoritie hath ben alwaies to the Cardinall and how continuallie he hath repyned at it and done what possible he could to draw your faithfull and loyall subiectes from their duefifull obedience towards your maiestie as may appeare in that his sute wherein he sought too haue Fraunces Duke of Guyse made one of the Princes of the Empire and got for that purpose a warrant froÌ„ the Emperour which he would haue proclaimed thorough all your Kingdome had not Monsieur Ausant Monsieur Halsede staied him who although they wer of one religion with him yet could they no longer dissemble or see so great inâ—…urie done to youre highnesse as though your maiestie could not protecte and defendea Cardinall as well as other your subiectes vnlesse heâ—… fled to the Emperour for succour by whom or of whom he hath I am sure nothing vnlesse it be a cankred Imperiall and not a true French hart towardes your maiestie whereof he gaue sufficient profe in the Councell of Trent where in stéede that according to his duetie he ought to haue kept and mainteined those prerogatiues that tyme out of mind haue ben giuen and graunted to the Kings of Fraunce your auncetours He I saye in steed of this his loyall duetie called them in doubt and question séeking by all meanes