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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	king_n	know_v	word_n	1,874	5	3.7805	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A78957	The papers which passed at Nevv-Castle betwixt His Sacred Majestie and Mr Al: Henderson: concerning the change of church-government. Anno Dom. 1646.	Charles I, King of England, 1600-1649.; Henderson, Alexander, 1583?-1646.; Marshall, William, fl. 1617-1650, engraver.	1649 (1649)	Wing C2535; Thomason E1243_3; ESTC R209178	25,946	63

THE PAPERS Which passed at NEVV-CASTLE BETWIXT His Sacred MAJESTIE AND Mr AL HENDERSON Concerning the Change of CHURCH-GOVERNMENT Anno Dom. 1646. LONDON Printed for R ROYSTON at the Angel in Ivie-lane 1649. FIDEI DEFENSOR Non enim to spreverunt Solum sed me spreverunt ne Regnem super ipsos For Mr. Alex. Henderson His MAJETIES first Paper Mr. Henderson I Know very well what a great disadvantage it is for Me to maintain an Argument of Divinity with so able and learned a man as your self it being your not My profession which really was the cause that made Me desire to hear some learned man argue My Opinion with you of whose abilities I might be confident that I should not be led into an Errour for want of having all which could be said layed open unto Me For indeed My humour is such that I am still partiall for that side which I imagine suffers for the weaknesse of those that maintaine it alwayes thinking that equall Champions would cast the ballance on the other part Yet since that you thinking that it will save time desire to goe another way I shall not contest with you in it but treating you as My Physitian give you leave to take your own way of cure onely I thought fit to warne you lest if you not I should be mistaken in this you would be faine in a manner to begin anew Then know that from My Infancy I was blest with the King My Fathers love which I thank God was an unvaluable happinesse to Me all his dayes and among all his cares for My education his chief was to settle Me right in Religion in the true Knowledge of which he made himself so eminent to all the World that I am sure none can call in question the brightnesse of his Fame in that particular without shewing their own ignorant base Malice He it was who laid in Me the Grounds of Christianity which to this day I have been constant in so that whether the worthinesse of My Instructor be considered or the not few years that I have been setled in My Principles it ought to be no strange thing if it be found no easie work to make me alter them and the rather that hitherto I have according to S. Pauls rule Rom. 14.22 been happy in not condemning my self in that thing which I allow Thus having shewed you how it remaines to tell you what I believe in relation to these present miserable distractions No one thing made Me more reverence the Reformation of My Mother the Church of England than that it was done according to the Apostles defence Acts 24.18 neither with multitude nor with tumult but legally and orderly and by those whom I conceive to have onely the reforming power which with many other inducements made Me alwayes confident that the work was very perfect as to Essentials Of which number Church-Government being undoubtedly one I put no question but that would have been likewise altered if there had been cause which opinion of mine was soone turned into more than a confidence when I perceived that in this particular as I must say of all the rest we retained nothing but according as it was deduced from the Apostles to be the constant universall custome of the Primitive Church and that it was of such consequence as by the alteration of it we should deprive our selves of a lawfull Priesthood and then how the Sacraments can be duly Administred is easie to judge These are the principall Reasons which make Me believe that Bishops are necessary for a Church and I think sufficient for Me if I had no more not to give My consent for their expulsion out of England but I have another obligation that to my particular is a no lesse tie of Conscience which is My Coronation Oath Now if as S. Paul saith Rom. 14.23 he that doubteth is damned if he eate what can I expect if I should not onely give way knowingly to My Peoples sinning but likewise be perjured My self Now consider ought I not to keep My selfe from presumptuous sinnes and you know who sayes What doth it profit a man though he should gaine the whole World and lose his owne Soul wherefore My constant maintenance of Episcopacy in England where there was never any other Government since Christianity was in this Kingdome Me thinkes should be rather commended than wondered at My Conscience directing me to maintaine the Lawes of the Land Which being onely My endeavours at this time I desire to know of you what warrant there is in the Word of God for Subjects to endeavour to force their Kings Conscience or to make him alter Lawes against his will If this be not My present case I shall be glad to be mistaken or if My Judgement in Religion hath been misled all this time I shall be willing to be better directed till when you must excuse Me to be constant to the Grounds which the King My Father taught Me. C. R. Newcastle May 29. 1646. For His Majestie Mr. Alexander Henderson's first Paper SIR 1. IT is your Majesties royall godnesse and not my merit that hath made your Majesty to conceive any opinion of my abilities which were they worthy of the smallest testimony from your Majesty ought in all duty to be improved for your Majesties satisfaction And this I intended in my coming here at this time by a free yet modest expression of the true motives and inducements which drew my minde to the dislike of Episcopall Government wherein I was bred in my younger yeares at the University Like as I did apprehend that it was not your Majesties purpose to have the Question disputed by Divines on both sides which I would never to the wronging of the cause have undertaken alone and which seldome or never hath proved an effectuall way for finding of truth or moving the minds of Men to relinquish their former Tenents Dum res transit à judicio in affectum witnesse the Polemicks between the Papists and us and among our selves about the matter now in hand these many yeares past 2. Sir When I consider your Majesties education under the hands of such a Father the length of time wherein your Majesty hath been setled in your principles of Church-Government the Arguments which have continually in private and publique especially of late at Oxford filled your Majesties eares for the Divine right thereof your Coronation Oath and divers State-reasons which your Majesty doth not mention I doe not wonder nor thinke it any strange thing that your Majesty hath not at first given place to a contrary impression I remember that the famous Joannes Picus Mirandula proveth by irrefragable Reasons which not rationall man will contradict That no man hath so much power over his owne understanding as to make himselfe believe what he will or to thinke that to be true which his reason telleth him is false much lesse is it prossible for any man to have his reason commanded by the