graces that may be needful for him 2dly With all temporal blessings that he may be delivered from all dangers incident to his place from Private Conspiracies from Tumultuous Factions and from Open Rebellion that he may overcome and subdue all his Enemies that they may have no advantage over him nor the Wicked approach to hurt him that his Life may be long and his Reign happy and that all his Subjects may lead a quiet and peaceable life in all Godliness and honesty Such were the Petitions which the Primitive Christians put up to God for the Heathen Emperours praying for their very Persecutors vitam prolixam imperium securum domum tutam exercitus fortes c. a long life à secure Empire a safe family Valiant Armies and so on as Tertullian tells us the example therefore binds much more when a King hath submitted his Scepter to the standard of Jesus and maketh profession of the Christian faith Nor indeed can we reasonably expect that the King should be happy and prosperous without our sincere observance of this Duty for let us do what we can to make him so tho' we cheerfully assist him with our Fortunes and our Lives as we are bound to do when need so requires yet if we do not add our Prayers to the King of Kings to crown him with his favour and loving kindness in vain may all our endeavours be for there is no King that can be saved by the multitude of an hoast neither is there any man delivered by much strength and except the Lord keep the City and by his good Providence guard the Kingdom the Watchmen waketh but in vain But if all the Kings Subjects would but most affectionately Pray for him and with one heart one mind humbly beg the blessing of God upon him we might then have great hopes that the joynt-addresses of a whole Nation would be very prevalent at the Court of the King of Heaven Wherefore that men do not truly Honour the King that is negligent in this Duty of Praying for him forasmuch as he neglects that one expedient that may so much tend to his true Interest and true honour But further 4thly As Honouring the King doth require that we should do such things as may tend to his honour so it doth likewise oblige us to do nothing that may lessen it and to endeavour to prevent and suppress whatever may be prejudicial unto it For it is natural for us to abhor and avoid as much as we can whatever may tend to the discredit of those whom we really Love and Honour nor can that honour which we ought to have for the King consist with any thing that may defame him or cast a blemish upon his Govenment and those things that may have this malevalent effectare First Scurrilous Libels Secondly Scandalous Reports and Thirdly the blazoing abroad his personal errours and failings First Scurrilous Libels whether they be in writing or in Print in Prose or in Verse do not only make the King ridiculous but contemptible too they have a direct tendency to the wronging of his Person to the lessening of his Authority to the weakning of his Power and in conclusion to the very shakening of his Throne and that man that can find in his heart to wound the Kings Honour by making Libels upon him would not stick upon a convenient occasion to embrue his hands in his bloud he that keeps them is as bad for he thereby approves of what the other hath done else why doth he keep them why doth he treasure them up and is so chary of them is it for the wit and Elegancy of speech he meets with in them but what wit can there be in Ribaldry invectives and Scurrilous reflections upon the Lords Anointed is not that wit vilely misemploy'd and that ingenuity degenerated into folly that is spent upon such unworthy Designs What loyal heart can endure to see his Sovereign vilely abus'd and bespatter'd in the most witty and most elegant Language Could a man be well content to have himself or his dearest Friend so serv'd and can we then with patience and contentedness with pleasure and delight behold the Sacred Majesty of our King which one would think should be exempted from such Usages Satyrically exposed and libelled much less shall we give entertainment and harbour to such Scurrilities and not rather with indignation and abhorrence reject and tear them But then he that gives vent unto them and makes them public spreads the malignity of them and is not perhaps well aware what great Injury as well as what great Indignity he thereby doth the King but if he be aware of it if he knows the harm and considers the Mischief that may from thence arise and yet forbears not to hand them from one to another he is a Traitor to the King a betrayer of His Honour and an enemy to his Kingdoms In a word they that make them they that keep them they that disperse them are all Blameable If we do indeed heartily honour the King if we have any value for the preservation of His Credit and Renown as we should never make such Libels our selves so having found them being made we should presently seek to suppress them and make them quite away So likewise should we do in reference Secondly To scandalous Reports whether they be true or false if true we should forthwith stifle them in their very first birth keep them wholly to our selves and prevent the farther growth of them if false we should contradict them rectifie the Mistakes and discover the Cheat and Malice of them and not only so but do all we can to keep them from spreading for if scandalous Reports do but once take air how senseless and unreasonable soever the grounds for them may be yet they will not only find entertainment with credulous and easie People but also be apt to encrease in the telling such I make account are those that concern bad News misrepresentation of the Kings actions traducing of his good ones missinterpretation of his words odious reflections on the Government the raising of Fears and jealousies and the like All which or any of them may by degrees lessen the King in the esteem and regard the Love and affections of his People may make them weary of his Government and breed in them an aversion and hatred to his Person such Reports are of very pernicious consequence and may have a malignant influence upon the honour and the happiness of the King and his Kingdoms And therefore as it should be the great concern of us all to beware of them so more particularly is it the Duty of all Masters of Families to take care that neither their Children nor Servants nor any under their Authority be the broachers or the publishers of such reports let them not suffer them to have the liberty of talking of State Affairs or censuring the Actions of their Superiours or making any
THE DUTY OF Honouring the King And The Obligations we have thereto Delivered in a SERMON Preached at RICHMOND in York-shire on the 6th of February 1685 6. Being the Day on which His MAIESTY began His happy Reign At a general Assembly of the Loyal Gentry of those Parts held there on purpose to celebrate the KING 's quiet and peaceable Succession to the Throne of His Ancestors By Christopher Wyvil M. A. Fellow of Trinity Colledge in Cambridge and Chaplain to his Grace the Duke of Ormond Printed at the request of the Gentlemen that heard it Imprimatur Ro. Altham R mo P. D no. Iohan. Archiep. Ebor. Ã sacris Domesticis YORK Printed by Io. White for Richard Lambert Bookseller at the Crown within the Minster-Gates Anno Dom. M. DC LXXXVI To the Right Honourable CONYERS Earl of HOLDERNESS Lord DARCY and MEINIL My Lord THe only Reason that obtain'd my consent to the publishing of the ensuing Discourse was the Opinion they had who heard it that it might be serviceable to his Majesty by reducing some of His misguided Subjects into a right sence and practice of their Allegiance towards Him to which end I beseech our good God to give it his blessing And the Honour I have to be related to your Lordships truly Loyal and Religious Family obligeth me to Dedicate it to your Lordship most humbly begging your Lordship's acceptance of it as a Testimony of the Duty owing to your Lordship from My LORD Your Lordship 's Most obedient Grandson and Most humble Servant Chris. Wyvil THE DUTY OF HONOURING THE KING 1 Pet. 2. 17. Honour the King THat which in the Primitive Age of the Church raised many Enemies to the Christian Faith and induced the Potentates of the Earth to endeavour its extirpation was a groundless Suspition of its inconsistency with Civil Powers a Calumny invented no doubt and spread abroad by the Devil and his Agents on purpose to alienate the minds of men from making profession of it and to bring it into the contempt and hatred of Kings and Princes they being thereby perswaded that the Kingdom of Christ howsoever it was taught not to consist of this world was an encroachment upon their Dominions that the preaching of the Gospel howsoever it was said to be the Gospel of Peace carried nothing else with it but Fire and Sword wheresoever it was planted that Faction and Sedition Conspiracies and Rebellion were the only product of its Doctrine and that they who Taught and embraced it were no better then common Incendiaries Subverters of the public Peace and quietness Seducers of the People where they came and even turned the world upside down But the vanity and the falshood of this Suggestion both by the Practice of Christ and of the Writings of his Apostles doth sufficiently appear For our Saviour did not only give Commandment to his Followers to render unto Caesar the things which be Caesar's as well as unto God the things which be God's but that he might confirm his Doctrine by his own Example he patiently submitted himself to the Jurisdiction of an Heathen Governour freely owning the Power and Authority he had over him Nor were his Disciples less careful to imprint the same Doctrine in the minds of their Proselytes strictly charging them as to live in unity and concord one with another so more particularly to be obedient to Government and Governours and to pay a just deference to the Civil Magistrat St. Paul exhorteth every soul to be subject to the higher Powers and to pay tribute to whom tribute custom to whom custom fear to whom fear honour to whom honour is due And he chargeth Titus to put the People in mind of being subject to Principalities and Powers and to obey Magistrates Which Subject is also prosecuted by St. Peter in this Chapter of my Text where he exhorteth his own Countrymen the Iews that were dispersed here and there throughout Pontus Galatia Cappadocia Asia and Bithynia to submit themselves to every ordinance of man for the Lord's sake whether it be to the King as Supreme or unto Governours as unto them that are sent by him And he had some special Reason for so doing for there was then as there is now a Generation of men that under a pretence of Christian Liberty thought themselves under no obligation to temporal Princes denying to pay them even civil Respect esteeming all men as equal and vainly imagining that no mortal man ought to be accounted a Prince or a Lord over them It was therefore but necessary for our Apostle to put these men in mind of their Duty and to require them so to be free as not to use their Liberty for a cloak of maliciousness but as the servants of God and to fear God yet so as to Honour the King also And it is very considerable that the Persons to whom he directs this Epistle were at that time under the Supreme Government of the Emperour Claudius a prophane Infidel and a cruel Tyrant a worshipper of the Heathen Idols according to the custom of the ancient Romans a Man naturally merciless and given to bloudshed and yet such an unbelieving and bloudy Oppressor this blessed Apostle doth exhort the believing Iews to honour Now if such deference was to be paid to him how much more reasonably is it due to a Christian King And with what alacrity should we be ready to yield it to our present Sovereign who hath not only shewn himself merciful already to a great degree in Pardoning the Lives of some of those Men whose hands were unnaturally lift up to take away his but by his Sacred Word which was wont to be more unalterable then any of the Laws of the Medes and Persians and by his repeated promises which he hath made unconstrain'd unaskt unsought for God Almighty bless his Royal heart for it hath given us sufficient assuranccs that he will support and defend our Church It is one great excellency of our Holy Faith that as it is very consistent with order and civil Society and fitted for the prosperity and Happiness of men of all degrees So the just Rights and Priviledges of temporal Princes cannot be better secured then by the rules of its Doctrine all persons by the Christian Religion being enjoyned obedience to those in Authority not only for wrath but also for Conscience sake every man as he is bound to fear God being also obliged to honour the King And we cannot but admire and adore the Wisdom and goodness of God that when for the preservation of Order and Government in the World he did ordain that Power and Authority by which Kings do reign and Princes decree justice he did at the sametime determine to provide for the support of it and took great care for the securing of their Persons from violence and their Crowns from contempt as by many good Laws and precepts so more especially by that
of Honouring the King a Duty upon which many others do mainly depend a duty incumbent upon all the Kings Subjects in what parts of his Dominions soever they live by whatsoever Titles they are distinguished whether they be Noble or Ignoble whether they be Lay-men or Ecclesiastical Persons a Duty which if rightly practised would tend to the universal good and welfare of the whole Kingdom and of every member of it 't would make the King great at Home and considerable Abroad that we may therefore rightly understand it that we may all duely practise it and carefully avoid what is forbidden by it I shall by Gods assistance in my following discourse endeavour to do these two things 1. To explain the Duty and the several parts of it And 2dly To shew the Obligations we have to it 1. First for explanation of the Duty by Honouring the King may in short be meant an awful framing and composing of the whole man respectively to his Authority For it hath respect to the very cogitations of out hearts to which none but God and our selves are conscious it concerns our speech and puts a bridle upon our tongues it hath an eye upon our actions and directs the regulation of them But that we may more fully discern what it doth positively require what consequently it doth plainly forbid be pleas'd to take notice of these following particulars 1. Honouring the King doth require a Reverential esteem of him an inward respectiveness of the soul to him so as in our thoughts to have a worthy opinion of him and to think of him very highly according to the dignity of his Office and the eminent Character he bears amongst us Such no doubt was that honourable account which the Subjects of King David had of him when they own'd him to be worth ten thousand of them as you may find in the Second Book of Samuel the 18th Chapter and the 3d. verse as likewise when in the same Book of Samuel the 21st chapter and the 17th verse they held him to be the Light of Israel Such were the thoughts which men conceived of Zedekiah who yet was no very good King when upon his fatal Captivity under the King of Babylon he was lamented by the character of the breath of their nostrils Such every lawful Governour that sits upon the Throne of Majesty ought to be esteem'd such apprehensions should every one of us have of our King We must have so great thoughts of his high Calling as to look upon him to be Gods immediate Vicegerent within his own Dominions and to be accountable to him only for what he doth for where the word of a King is there is power and who may say unto him what dost thou we must esteem him under God to be the Supream Governour and not imagine that any man or any number of men either within or without his Realms hath any power or Superiority over him In which respect it was that Saul was said by Samuel to be the head of the tribes of Israel the King is called Supream in this very chapter of my text and by the good Lawes and Constitutions of this Land our present Sovereign is declared to be So in all Causes and over all persons to think otherwise of him is to wrong him and detracts from that honour which by the Laws of God man belongs unto him Let the Votaries of the Church of Rome who think the Pope to be above him and the upstart Sect of Presbyterians or Independents that would have him truckle under the Cognizance of their Classical meetings See how at the last great day they will answer to God their denyal of this part of his just prerogative The Loyalty of the Church of England teacheth us another Doctrine we all being thereby obliged to believe that the King hath all Power both Ecclesiastical and temporal and so long as we are members of this Church we must do him that right and afford him that honour in our hearts as to be firmly perswaded that no humane Authority is above his or equal to it that none may constrain or limit it And as we are not to lessen his Sovereignty in our thoughts so neither should we think ill of him much less devise or contrive any evil against him Honour is properly an inward act of the Soul which if it be true and sincere cannot afford harbour for any base intentions or treacherous designs evil purposes and malitious imaginations can no more consist with it then Light with Darkness or love with hatred and for a man to profess that he honours the King and at the same time to entertain thoughts and designes of harm against his Crown and Dignity is like Ioab to speak fairly and friendly to his Neighbour and presently to smite him under the fifth rib to the very heart The imaginations of our hearts 't is true are only known to God But if they be void of that due regard we should have for our Sovereign if they give way to any bloody intendments and Teasonable Practices although no mortal man that is not made privy to them can make them known yet that all-searching eye that pierceth into the very secrets of the heart can and often doth discover them be they never so cunningly closely contrived by wayes methods sufficiently declaring his care and providence in the protection and preservation of his Vicegerent And because the persons of Princes are more Sacred then the persons of private men therefore God hath promised in his holy word that curses tho' but in the heart conceived against them shall be detected by the Birds of the Air that is in some Notorious and Remarkable manner if by ordinary means they cannot be revealed So detestable in the sight of God are but the least intentions of evil against the Lords anointed And may all those Devilish devices be confounded and those false and evil thoughts blasted that shall at any time be hatched in the breast of any man against the Life or against the Honour of our Lord the King Now when this Reverential Esteem and Awful regard for the King is once well setled and grounded in the heart it will soon exert it self in real and substantial matter in outward and visible Signes that may plainly testifie and manifest our inward respect Honour conceived in the thoughts will not rest wholly there but will be productive of apparent indications of it 't is the root that gives life and nourishment to the branches that sprout up from it the Original and Spring from whence several considerable Duties as so many rivulets from the Fountain-head do naturally flow 't is not sufficient to pretend an inward respectiveness without giving an outward and sensible evidence thereof for that would be but vile mockery as on the other hand an outward submissiveness without an inward hearty and sincere reverence would be but downright hypoerisy Wherefore 2dly Honouring the
King doth require that we should speak Honourably of him feldome making mention of his name but in such a manner as may Savour of respect and best express the esteem and awful regard which we do bear or ought to bear towards him upon good occasions giving him his due Titles and such appellations as either the word of God or the Lawes of the Land or the Custome of the Age we live in do allow and approve of Such was that common phrase which we so often meet with in the Old Testament my Lord the King Such is that style which the Acts of Parliament do commonly make use of the Kings most Excellent Majesty Such are those honourable epethites which our Liturgy hath given him Our gracious Sovereign Our Dread Sovereign Our most gracious King and Governour Such expressions as these carry with them a Specimen of respect and do well denote the sense we have of his high Calling and Authority over us Our words oftentimes are good indications of our mind and whosoever he be for whom we have a real honour we cannot but sometimes by our very speech make a discovery of it but to let the tongue fly out in evil Language and bitter expressions against him are no way consisting with it What shall we then think of those railing Rabshakey's and cursing Shimei's If there be any such now living that make it their business to traduce the Sacred Majesty of their Sovereign not only with Sawcy impudent reproachful and scandalous but false names What shall we say of those two Arch-Traytors the late Duke of Monmouth and the late Earl of Argile that in their Traiterous Declarations had the brazen Confidence to call His present Majesty a Tyrant and Vsurper Words that our very Souls should abhor to think of but they had the Fate they deserv'd and may all such revilers of Authority fare no better We cannot but consider and should seriously lay it to our hearts how that St. Paul having call'd Ananias a whited Wall no sooner was told that he was the high Priest but he retracted his word and acknowleded his errour saying I wist not brethren that he was the high Priest for it is written thou shalt not speak evil of the ruler of thy people And St. Iude amongst great Sins reckons up a despising of Dominion and speaking evil of Dignities Should we be admitted into the King's Presence and had we the honour to speak to Him face to face doubtless our behaviour would be profoundly reverent and our words accordingly And is it then proper or becoming us to give our tongues the liberty of speaking any ways contemptibly of him or with less respect unto him behind his back Wherefore O all ye that pretend to honour the King let it be your care that it may be known by your words that you really do so 3dly Honouring the King doth require that we should actually do such things as may contribute to his honour promote the grandure of his State and be a Means of his making a good Figure both in his own Dominions and amongst his neighbouring Princes For the persons whom we heartily honour we cannot but endeavour to advance in their credit and reputation in the world and do all we can that may be for their well-being and make them great and happy Now those things that may obtain that blessed end I conceive to be these First supplying of his Wants Secondly assisting him against all his Enemies and Thirdly praying unto God for him First Supplying of his Wants whether it be by paying of him his just Tribute and Custom or by raising a fresh Contribution for Him as his present occasions shall require Then the doing of which nothing seems to be more reasonable for how otherwise shall he be enabled to provide for the Public and to maintain his People in Peace and Safety It is he that acts for the Public Good and Happiness of all his Subjects and it cannot surely be deem'd unreasonable that he should be supply'd out of the publick Stock They that deny him that Justice do as much as in them lyeth to open a gap for any Intruder to dispossess him of his Throne and to work the Ruine of his Kingdoms The fulness of the King's Treasures is next under God the Strength and Sinew the main Support and Bulwark of the Land and if we suffer that to be very low and remain in an ebbing condition we then deprive him of all Capacity of doing us good expose our selves to divers unavoidable Calamities So that keep Him bare and Poor is in effect to be injurious to our own selves to cut off our ovvn hands and disenable us from helping and relieving our selves upon any emergent Occasion We do usually account it unnatural for a son to deny his Father in his Necessity seasonable Relief and Comfort how much more reasonably should it be so esteemed to withhold Supply from the King who is Pater Patriae the common Father of his Country upon whose Happiness and Prosperity so much public Good doth mainly depend Besides without such supply he cannot keep up the Port and Dignity the State and Majesty of a King so as to live with Credit or in any tollerable Splendor befitting the Quality and Office whereunto God hath called him which must necessarily expose him to the Ignominy and Contempt of other Crown'd Heads who upon that account may make nothing of Deriding and Despising him and even Trampling him under their Feet Our Saviour Christ thought the payment of Custom to be so very right and equitable that he wrought a Miracle to pay Tribute-money and hath commanded us as in the beginning of this Discourse I took notice of to give unto Caesar the things that be Caesar's and the supplying of Caesar's Wants is as much Caesar's Due as any thing whereof we have a rightful Possession may properly be called our own To conclude therefore this point if we love the King as we are bound to do if we value his honour which should be dear unto us if we have any regard to our own temporal happiness which is much bound up in his and cannot well be separated from it Let us then not be backward or unwilling to afford him such a pecuniary supply as his important affairs may demand or the great Council of the Nation may at any time think fit to tax us with Secondly Assisting him against all his Enemies is another means whereby we may promote the Kings Honour which if they ever prevail against him must consequently be much impaired and eclipsed The Kings enemies are ours and we should be as active and vigorous in helping him to overcome them as if their Swords were directy level'd at our own hearts Now the Kings Enemies are either Forreign or Domestick his Forreign Enemies are the Inhabitants of other Nations with whom he may at any time be obliged for his own honour or his
Kingdoms good to wage War against whom we are bound to fight and ventured our Lives and Persons in his just defence which should be as much at his Command and Service as our Estates and Fortunes His Domestick Enemies of the two are the worse for a man can have no worse Adversaries then those of his own Houshold a Kingdom divided against it self cannot stand and if an house be divided against it self unless the good hand of Providence intervene the ruine of that house must needs be near Now his Majesties Domestick Enemies are those of his Natural Subjects that being instigated by the Devil do bear an ill will to his Person and carry on evil Designs and evil Practices against his Government Of which some perhaps may be in open Rebellion and with a bare face commit Acts of Hostility against him And a Man would really wonder that there should ever be such Monsters in Nature such unnatural bruit Beasts as thirst after the Bloud of their own Father endeavour to rip up the Womb of their own Mother and seek the subversion of the Place of their own Nativity the which all they may be suppos'd to do that draw their Swords against their Liege Lord and Sovereign and by a civil War disturb the public Peace And it is but the last Years Revolution that makes us experimentally know that there may be Devils upon Earth in humane shape as well as there are really Devils in Hell and as these rebel against God so do they rebel against Gods Vicegerent Now when Rebels are got to such an Head as to appear in open Arms it is the part of good Subjects to shew themselves for the Kings side by resisting and opposing them by preventing their Numbers to encrease by cutting them short of Relief by Declaring openly against them by animating each other to withstand them all of them in their several Capacities contributing some way or other to quell and subdue them Again others there are of the King 's Domestick Enemies that appear not so openly but yet covertly manage the same mischievous and treasonable Designs And they are by so much the more formidable dangerous by howmuch the more unperceivable and unsuspected their ways and methods of Proceeding are such are they who will not professedly declare and level War against him but they will lay cunning Plots and privy Conspiracies to deprive him of his Life Others will profess an abhorrence of such a bloody Enterprize and declare that they have no ill will towards His Person but yet they will not stick at seizing of his Guards taking Him out of the hands as they think of evil Counsellers and keeping Him under a Restraint till he shall be forced to comply with their unreasonable Demands or they will endeavour as was the Saying and the Design of that ungrateful Traytor the late Earl of Shaftsbury leisurely to walk His Majesty out of His Dominions by setting up factious Clubs and Cabals of disaffected and discontented People by subtile and crafty Insinuations withdrawing the Vulgar from the Duty of their Allegiance infecting their Minds with seditious Principles and making them sit for any sudden Assault and Insurrection which things they do some for some particular disgrace which they deservedly received at Court seeking to revenge their private Quarrel by setting the whole Nation on a Flame some out of Pride and Ambition not thinking themselves sufficiently rewarded for their former Services some out of a vain affectation of Popularity desiring to be esteem'd the Head of a Party some out of a design to fish in troubled Waters and to become gainers by public Destractions and lastly some for the meer sake of doing Mischief like the Scottish Ferguson that remorseless Villain that when the accursed Treasons of his Confederates were hapily detected had notwithstanding the boldness to profess that for his part he would never be out of a Plot as long ashe liv'd Now when such men are busied upon such hellish Contrivances it is the Duty of all those that truly Honour the King to be assisting to him in counterplotting their Designs in suppressing their Meetings in making if possible a discovery of their Actions and bringing their Persons to condign Punishment Particularly it should be the Endeavour of all inferior Magistrats and subordinate Officers who are to be a terrour to evil Works to take care that the King suffers no wrong by such Workers of evil that none of His just Rights and Prerogatives be invaded and violated by them to keep the Populacy quiet and make them do their own Business to suppress seditious Tumults in time lest by connivance and forbearance they become too headstrong and unruly and by a vigilant Circumspection to look well to the Trust which their great Master hath reposed in them Nay it concerns all the loyal Party when the Faction grows insolent and daring it mainly I say concerns us all to be no less couragious and active according to our power in asserting the King's Cause and vindicating his honour and not to suffer it to be run down by Noise and Clamour and by Fury and Violence in such a Case to sit still and be afraid to own Him is to betray him and quietly permit him to become a Prey to those that hate him we should speak our Minds freely and act boldly in the Defence of him and chuse rather to be buried in the Ruines of the Royal Family if that must fall then part with our Loyalty and side with their Enemies But Thirdly As we may be very instrumental in promoting the King's honour by relieving his Wants and by assisting him against all his Enemies so likewise may we be so in praying unto God for him which as it is a Duty enjoyn'd us by St. Paul exhorting us to pray as for all Men so more particularly for Kings so it is in its self most easie and in every Mans power to perform For whereas all men have not wherewithal to contribute towards the relief of the King's wants all men may nevertheless pray for Him The poorest man in his Dominions can make him this Offering and the richest can afford him nothing better He that begs his bread from door to door and is himself destitute of present Sustenance may enrich his Prince by the Tribute of his Prayers and advance him higher then all the Kings of the Earth And again whereas all the King's Subjects are not nor indeed conveniently can be actually engaged in his Service by fighting for him and assisting him against his Enemies yet they may all pierce Heaven by their Prayers and derive down showers of blessings upon his Armies and make them Successful and Victorious Now those things which we should chiefly beg of God for him are that he may be endowed First With all Spiritual blessings with the Piety of David with the Wisdom of Solomon and with a daily supply and encrease of all other gifts and