TO HIS HIGHNESSE THE LORD PROTECTOR OF THE COMMON-WEALTH OF England Scotland and Ireland THE HUMBLE ADDRESSES OF MENASSEH Ben Israel a Divine and Doctor of PHYSICK in behalfe of the Jewish Nation TO His Highnesse the Lord PROTECTOR OF THE Common-wealth of ENGLAND SCOTLAND and IRELAND The Humble Addresses of Menasseh Ben Israel a Divine and Doctor of Physick in behalf of the Jewish Nation GIve me leave at such a juncture of time to your Highnesse in a style and manner fitting to us Jewes and our condition It is a thing most certain that the great God of Israel Creator of Heaven and Earth doth give take away Dominions and Empires according to his own pleasure exalting some overthrowing others who seeing he hath the hearts of Kings in his hand he easily moves them whithersoever himself pleaseth to put in execution his Divine Commands This my Lord appears most evidently out of those words of Daniel where he rendring thanks unto God for revealing unto him that prodigious Dream of Nebuchadnezar doth say Thou that removest Kings and sets up Kings And elsewhere To the end the living might know that the Highest hath dominion in Mans Kingdome and giveth the same to whom he please Of the very same mind are Thalmudists likewise affirming that a good Government or Governor is a Heavenly Gift and that there is no Governor but is first called by God unto that dignity this they prove from that passage of Exodus Behold I have called Bazale'l by name c. all things being governed by Divine Providence God dispensing rewards unto Vertues and punishment unto Vices according to his owne good Will This the Examples of great Monarchs make good especially of such who have afflicted the people of Israel For none hath ever afflicted them who hath not been by some ominous Exit most heavily punished of God Almighty as is manifest from the Histories of those Kings Pharaoh Nebuchadnezar Antiochus Epiphanius Pompey others And on the contrary none ever was a Benefactor to that people cherished them in their Countries who thereupon hath not presently begun very much to flourish In so much that the Oracle to Abraham I will blesse them that blesse thee and curse them that curse thee seemeth yet daily to have its accomplishment Hence I one of the least among the Hebrews since by experience I have found that through Gods great bounty toward us many considerable and eminent persons both for Piety Power are moved with sincere and inward pitty and compassion towards us do comfort us concerning the approaching deliverance of Israel could not but for my self and in the behalf of my Countrey men make this my humble address to your Highness beseech you for Gods sake that ye would according to that Piety Power wherein you are eminent beyond others vouchsafe to grant that the Great Glorious Name of the Lord our God may be extolled and solemnly worshipped and praised by us through all the bounds of this Common-wealth to grant us place in your Countrey that we may have our Synagogues and free exercise of our Religion I nothing doubting but that your Clemency will easily grant this most equitable Petition of ours Pagans have of old out of reverence to the God of Israel and the esteem they had to his people granted most willingly free liberty even to apostated Jewes as Onias the High Priest to build another Temple in their Countrey like unto that at Jerusalem how much more then may we that are not Apostate or runagate Jewes hope it from your Highnesse and your Christian Council since you have so great knowledge of and adore the same one onely God of Israel together with us Besides it increases our confidence of your bounty towards us in that so soon as ever the rumour of that most wished-for liberty that ye were a thinking to grant us was made known unto our Countrey-men I in the name of my Nation the Jewes that live in Holland did congratulate and entertain their Excellencies the Ambassadors of England who were received in our Synagogue with as great pomp applause Hymns and cheerfulnesse of mind as ever any Soveraign Prince was For our people did in their own minds presage that the Kingly Government being now changed into that of a Common-wealth the ancient hatred towards them would also be changed into good will that those rigorous Laws if any there be yet extant made under the Kings against so innocent a people would happily be repealed So that we hope now for better from your gentlenesse and goodnesse since from the beginning of your Gouernment of this Common-wealth your Highnesse hath professed much respect and favour towards us Wherefore I humbly entreat your Hignesse that you would with a gracious eye have regard unto us and our Petition and grant unto us as you have done unto others free exercise of our Religion that we may have our Synagogues and keep our own publick worship as our brethren doe in Italy Germany Poland and many other places and we shall pray for the happinesse and Peace of this your much renowned puissant Common-wealth A DECLARATION TO THE Common-wealth of ENGLAND BY Rabbi Menasseh Ben ISRAEL shewing the Motives of his coming into England HAving some years since often perceived that in this Nation God hath a People that is very tender hearted and well wishing to our sore afflicted Nation Yea I my self having some Experience thereof in divers Eminent persons excelling both in Piety and Learning I thought with my self I should do no small service to my own Nation as also to the People and Inhabitants of this Common-wealth if by humble addresses to the late Honourable Parliament I might obtain a safe Conduct once to transport my self thither Which I having done and according to my desire received a most kinde and satisfactory Answer I now am come And to the end all Men may know the true Motives and Intent of this my coming I shall briefly comprehend and deliver them in these particulars First and Formost my Intention is to try if by Gods good hand over me I may obtain here for my Nation the Liberty of a free and publick Synagogue wherein we may daily call upon the Lord our God that once he may be pleased to remember his Mercies and Promises done to our Fore fathers forgiving our trespasses restoring us once again into our fathers Inheritance and besides to sue also for a blessing upon this Nation and People of England for receiving us into their bosomes and comforting Sion in her distresse My second Motive is because the opinion of many Christians and mine doe concurre herein that we both believe that the restoring time of our Nation into their Native Countrey is very near at hand I believing more particularly that this restauration cannot be before these words of Daniel Chap. 12. ver 7. be first accomplished when he saith And when the dispersion of the Holy
last of March they made an Edict in the same City in which they expressed That seeing the Iewes in their Countries drew many Christians to turne Iewes and especially some Noble-men of their Kingdome of Andaluzia that for this cause they banished them under most heavy penalties c. So that the cause of their banishment was not any disloyalty at all Now what amongst many others in all Christendom one famous Lawyer in Rome and Osorius an excellent and most eloquent Historian have thought I shall here relate In the year 1492 saith the Lawyer Ferdinand called the Catholick being King of Spaine drove out of his Country all the Iewes that were living there from the time of the Babylonian and Roman Captivity and were very rich in houses and goods and that upon pain if they went not away within the terme of 6 moneths that all their houses and goods should be confiscated unto the Exchequer which as we have said were very great Whereupon they leaving the Kingdome of Castile they went over many of them into Portugal as being the nearest place In the year 1497 there being an Alliance contracted between the Kings of Castile and Portugal the Iewes at the request of the said King Ferdinand were banished out of Portugal but it being against the will of Emauël King of Portugal to have them banished out of his Country he resolved to oblidge them to become Christians promising never to molest them neither in Criminall matters nor in the losse of their goods and exempted them from many burdens and Tributs of the Kingdome This Emanuël being dead Iohn III. succeeded in his place in the Kingdome of Portugal who being excited by others said That what his Father Emanuë had done concerning the not-troubling them was of no valew because they lived not as was convenient and that without the authority of the Pope of Rome his father could not graunt any such thing for which cause he would that for those that lived amish there should be proceeded against as against the Mores in Castile And sending to Rome to disanull the said promises it was not onely not graunted to him but moreover they reprooved his appearance there and praised and approoved the promises made by his Father Emanuël to the Iewes publishing a general pardon to all that were taken which were about 1500 and they all were set free Which Bull was granted by Clement VII by the intervention of all the Consistory of Cardinals Afterwards the said king Iohn sent once againe to desire the former Licence with so many replications and triplications that at length the Pope granted it But a few dayes after it was revoked againe with a generall Pardon to all that were taken which were 12000 with such a determination that the same Licence should never be granted as being against all right and reason This troubled Don Iohn the King very much and withall the Cardinal his brother who came in these last dayes to be King of Portugal himself Great Paul III. of the house of Farnesia succeeding to Clement the VII there was a request tendred to the Pope for power to bring in the Inquisition into this Kingdome The Pope would not grant it saying He could not and that it was a thing against reason and Iustice but on the contrary confirmed the promises made by the King Don Emanuël his Father and pardonned all the delinquents since the time of violence unto that day Don Iohn seeing this sent an Embassadour meerly for that busines to the Pope but could obtaine nothing at all for which cause King Iohn resolved to entreat the Emperour Charles the V. than passing for Rome as Conquerour over the Turks having wonn Tunis and Goleta that in this his Triumph he would take occasion to desire this favour from the Pope that the King of Portugal might set up the Inquisition in his Kingdome it being an old custome that those that triumphed should aske something of the Pope that they most desired The Emperour than having desired this the Pope answered him that he could not do it by reason of the agreement made and the promises of the King Don Emanuël which he had found by an Apostolicall Nuntio in Portugal in the year 1497 at which time the Iewes were forced and compelled to become Christians The Emperour replied Let that sinne fall on him and the Prince his sonne the Apostolicall seat shall be free from it So the Pope granted it because the Emperour Charles the V. was brother in law to King Don Iohn of Portugal and besides they treated at that time to enter further in affinity and to marry their children which since was effected After Paul the III. granted this there was a new Pardon given in generall to all that were taken unto that time amounting the Number unto 1800. But the King refusing to obey the Pardon and to free the Prisonners the Pope tooke it very ill and sent for this onely busines for his Nuntio one Monsegnor Monte Paliciano who since was Cardinal of the Church of Rome And the King for all this not obeying the Pope made the Nuntio to six the Pardon upon the doores of the Cathedral Churches and the Nuntio caused the Prisons to be opened and there were set free about 1800 prisonners He that sollicited this busines at Rome was one Seignor Duarte de Paz a Cavallier of the Order of St. Iohn whom to search out there were appointed at Rome ten men disguised these having found him gave him fifteen wounds and left him for dead thus wounded he was carried to the house of Seignor Philip Estrozi This being reported to the Pope Paul the III. he caused him to be carried to the Castle of S. Angelo where he gave order to have him nobly cured That same Seignor was by the Pope by all the Cardinals and the whole Court in great respect At the same time that this man was hurt the Emperour Charles the V. was at Rome with his Army On the time when he began to treat of this busines with Clement the VII seeing the Kings importunity he made a Bull and gave licence to all the Portugals of that Nation of the Iewes that they might go and live in the Church-Dominions and whosoever will come in the said Dominions that he shall have freedom to live as at the first in his Iewish profession and that at no time they should be enquired into but after the same manner as they were wont to live in Portugal so they should live there The said Bull passed all the Consistory and being confirmed and received by the said Portugals they began some of them to depart to live in Ancona being a sea-port more commodious then others which being known by the King and Cardinal of Portugal they caused to be proclaimed in all the Kingdome that upon paine of death and losse of all their goods no man should dare depart the Kingdome Clement being dead in his place succeeded as we have said Pope Paul
being a Nation not very finely garnished by reason of their vile cloathing yet notwithstanding there is not wanting amongst them persons of great quality The Emperour Matthias made Noble both Mardochai Mairel and Ferdinando Jacob Bar Seba. But yet a greater number of Iews are found in the Kingdome of Poland Prussia and Lethuania under which Monarchy they have the Iurisdiction to judge amongst themselves all causes both Criminal and Civil and also great and famous Academies of their owne The chief Cities where the Nation liveth are Lublin and Cracow where there is a Iew called Isaac Iecells who built a Synagogue which stood him in one hundred thousand Francs and is worth many tons of gold There is in this place such infinite number of Iewes that although the Cosaques in the late warres have killed of them above one hundred and fourescore thousand yet it is sustained that they are yet at this day as innumerable as those were that came out of Egypt In that Kingdome the whole Negotiation is in the hand of the Iews the rest of the Christians are either all Noble-men or Rustiques and kept as slaves In Italy they are generally protected by all the Princes their principall residence is in the most famous Citie of Venice so that in that same City alone they possesse about 1400 Houses and are used there with much courtoisy and clemency Many also live in Padoa and Verona others in Mantua and also many in Rome it self Finally they are scattered here and there in the chief places of Italy and do live there with many speciall priviledges In the Gouvernment of the great Duke of Tuscany they are by that Prince most graciously and bountifully dealt with having power from him graunted to have their Iudicatory by themselves and to judge in all matters both Civill and Criminall besides many other Priviledges whereof I my self have the Copies in hand The rich and illustrious families that flourished in these Countries are many viz. The Thoraces who being three Brethren shared betwixt them above 700 thousand Crownes In Ferrara were the Viles whose stock was above 200 thousand Crownes The Lord Ioseph de Fano Marquis de Villependi was a man much respected of all the Princes in Italy and was called by them The Peace-maker and appeaser of all troubles because he by his auctority and entremise was used to appease all troubles and strife rising amongst them Don Daniel Rodrigues because of his prudency and other good qualities was sent in the year 1589 from the most Excellent Senat of Venice into Dalmatia to appease those tumults and scandals given by the Usquoquibs in Clissa which he most manly effected and caused all the women and children that were kept cloose prisonners to be set at liberty brought also to an happy issue many other things of great moment for which he was sent Alphonso II. the Duke of Ferrara sent also for his Ambassador to the Imperiall Majesty one Abraham de Bondi to pay and discharge Investiture of the States of Modena and Reggio The Prince of Sasol and the Marquis of Scandia likewise had to their Factors men of our Nation In the King dome of Barbary there lives also a great number of Iewes who-ever cruelly and basely used by that Barbarous Nation except at Marrocco the Court and Kings house where they have their Naguid or Prince that gouverns them and is their Iudge and is called at this day Seignor Moseh Palache and before him was in the same Court that Noble family Ruthes that had power and Iurisdiction of all kinde of punishment onely life and death excepted In the Low-Countries also the Iewes are received with great Charity and Benevolency and especially in this most renowned City of Amsterdam where there are no lesse then 400 Families and how great a trading and Negotiation they draw to that City experience doth sufficiently witnesse They have there no lesse then three hundred houses of their own enjoy a good part of the West and East-Indian Compagnies and besides have yet to set forth their Traficq such a stock that for setting a side onely one duit of every pound flamish for all kind of commodities that enter and again as much for all what goes out of this towne and what besides we pay yearly of the rents we get from the East-Indian Compagnie to the reliefe and sustenance of the poore of our Synagogue that very money amounts ordinarily every year unto the summe very neare of 12000 Franks whereby you may easely conceive what a mighty stock it is they trade with and what a profit they needs must bring into this City In Hambourg likewise a most famous City of Holsace in Germany there lives also a hundred families protected by the Magistrat though molested by the people There resides Sr. Duarck Mines d'Acosta Resident for his Majesty the King of Portugal Gabriel Gomes Agent for his Majesty the King of Danemarck David de Lima a Ieweller for the same his Majesty and Emanuël Boccaro Rosales created by the Emperour a Noble-man and a Count Palatin In all these places the Iewes live in a manner all of them Merchants and that without any prejudice at all to the Natives For the Natives and those especially that are most rich they build themselves houses and Palaces buy Lands and firme goods aime at Titles and Dignities and so seeke their rest and contentement that way But as for the Iewes they aspire at nothing but to preferre themselves in their way of marchandize and so employing their Capitals they send forth the benefit of their labour amongst many and sundry of the Natives which they by the traficq of their Negotiation do enrich From whence it 's easy to judge of the profit that Princes and Common-wealths do reap by giving liberty of Religion to the Iewes and gathering them by some speciall priviledges into their Countries as Trees that bring forth such excellent fruits So that if one Prince ill advised driveth them out of his Land yet another invites them to his and shews them favour Wherein we may see the prophety of Iacob fulfilled in the letter The staffe to support him shall not depart from Iacob untill Messias shall come And this shall suffice concerning the Profit of the Iewish Nation How Faithfull The Nation of the Iewes are THe Fidelity of Vassals and Subjects is a thing that Princes much most esteem off for there-on both in Peace and Warre depends the preservation of their estates And as for this point in my opinion they owe much to the Nation of the Iewes by reason of the faithfulnesse and loyalty they show to all Potentates that receive and protect them in their Countries For setting aside the Histories of the Ptolomies Kings of Egypt who did not trust the Guard of their persons nor the keeping of their Forts nor the most important affaires of their Kingdom to any other Nation with greater satisfaction then to the Iewes the Wounds of Antipater shewed to Julius Caesar
in token of his loyalty and the brasen Tables of our Ancestours amongst the Romans are evident witnesses enough of their fidelity shewed unto them In Spaine the Iewes of Burgos as the Cronicles do declare most generously shewed the very same fidelity in the times of Don Henrique who having killed his Brother the King Don Pedro de Cruël made himself Lord of all his Kingdoms and brought under his obedience all the Grandos and people of Spaine Onely the Iewes of Burgos denyed to obey him and fortified themselves within the City saying That God would never have it that they should deny obedience to their Naturall Lord Don Pedro or to his rightfull successours A constancy that the prudent King Don Henriques very much esteemed of saying that such Vassals as those were by Kings and great men worthy of much account seeing they held greater respect to the fidelity they ought to their King although conquered and dead than to the present fortune of the Conquerour And a while after receiving very honourable conditions they gave themselves over In Spaine also as you may see in Mariana many Iewes for the same fidelity were appointed Gouvernours of the Kingdome and Tutors of Noble-mens children jointly to others of the Nobility upon the death of their Parents The Chronicles of the Xarifes dedicated to King Philip the second King of Spaine alleagues for an exemple of great fidelity and vertue how the rising of the Xarifes against the Morines their killing and spoyling them of the Kingdome was such a great grief unto Samuel Alvalensi one of those banished out of Spaine and much favoured by the king of Fez descended from the house of the Morines that joyning himself with other Magistrats and subjects of the Morines arming some ships and going himself Captain over all he came suddenly with 400 men and fell by night upon the Army of the Xarifes that were more then 3000 men besieging Copta and without losing one man killed of them above 500 and caused them to raise the siege Many the like Exemples may be brought of times past but for our present and moderne times there is no Exemple so evident as in the besieging of Mantua for the Emperour in the year 1630 where the Iewes fought most valiantly and rescued it from the Natives As likewise in the Seignory of Brasil where the same thing was done for one of the same Nation a Dutchman having delivered the Cape unto the Portugals there was found in our Nation there not onely loyalty but also such discretion that had they taken their advise the busines had not so proceeded This may be seen more clearly yet in their being banished out of Castilla in the dayes of Ferdinand and Isabella Their number at that time was supposed to have bene half a million of men amongst whom were many of great valour and courage as Don Isaac Abarbanel a Counsellor of State doth relate and yet amongst so great a number there was not found any one man that undertooke to raise a party to free themselves from that most miserable banishment An evident signe of the proper and naturall resolution of this Nation and of their constant obedience to their Princes The same affection is confirmed by the inviolable custome of all the Iewes wheresoever they live for on every Sabbath or festivall Day they everywhere are used to pray for the safety of all Kings Princes and Common-wealths under whose jurisdiction they live of what profession-soever unto which duety they are bound by the Prophets and the Talmudists from the Law as by Ieremy chap. 29. vers 7. Seek the peace of the Citie unto which I have made you to wander and pray for her unto the Lord for in her Peace you shall enjoy peace He speaks of Babylon where the Jewes at that time were captives From the Talmud ord 4. tract 4. Abodazara pereq 1. Pray for the peace of the Kingdome for unles there were feare of the Kingdome men would swallow one the other alive c. From the continuall and never broken Custome of the Iewes wheresoever they are on the Sabbath-Day or other solemne Feasts at which time all the Iewes from all places come together to the Synagogue after the benediction of the Holy Law before the Minister of the Synagogue blesseth the people of the Iewes with a loud voice he blesseth the Prince of the Country under whom they live that all the Iewes may heare it and say Amen The words he useth are these as in the printed booke of the Iewes may be seen He that giveth salvation unto Kings and dominion unto Lords he that delivered his servant David from the sword of the Enemy he that made a way in the Sea and a path in the strang waters blesse and keep preserve and rescue exalt and magnify and lift up higher and higher our Lord. And then he names the Pope the Emperour King Duke or any other Prince under whom the Iewes live and add's The King of kings defend him in his mercy making him joyfull and free him from all dangers and distresse The King of kings for his goodnesse sake raise up and exalt his planetary starre and multiply his dayes over his Kingdom The King of kings for his mercies sake put into his heart and into the heart of his Counsellers and those that attend and administer to him that he may show mercy unto us and unto all the people of Israël In his dayes and in our dayes let Iudah be safe and Iraë dwell securely and let the Redeemer come to Iraë and so may it please God Amen These are the very formalities set downe word for word which the Iewes by the command of God received from the Talmud do use in their prayers for Princes under whose gouvernment they reside And therefore wise Princes are wont to banish from their Courts false rapports And most wise R. Simon Ben-Iochai in his excellent book called Zoar in Sarasa Pecudi relates that it is a Tradition receaved from Heaven that the Kings of the Nations of the world Princes Gouvernours that protect the Iewes in this world or do them any good that the same shall enjoy certain degrees of glory or eternall reward as on the other side they that do to the Nation of the Iewes any harme that they shall be punished with some particular eternall punishment As appeareth also out of Esa the last chapter Thus you see the Fidelity of the Iewes towards their Gouvernours clearly prooved Now that no man may thinke that their banishment out of Spaigne and Portugal proceeded from any suspition or faults of theirs I shall clearly rehearse the reason of so sudden a determination and what the thoughts of many Christian Princes have bene there-upon The busines was thus Ferdinand and Isabella Gouvernours of Castile having gained the Kingdome of Granada of which they tooke possession on the 5 of Ianuary they resolved to thrust out all the Iewes that lived in their Kingdomes and so on the
the III. who confirmed the same Priviledges Afterwards in the year 1550. Paul the III. died and Iulius the III. succeeded who ratified the fore-mentioned Priviledges given by his Praedecessours and the whole Apostolike Seat inviolably In those times there were many Doctors that wrote on this matter amongst whom the chiefest were Alciat and the Cardinal Parisius in 2 3 parte Consiliorum pro Christianis noviter conversis shewing by reason and law that considering they were forced and not converted willingly that they had not fallen nor do fall under any Censure These reasons being considered of by the Princes of Italy they graunted likewise the same Priviledges viz. Cosmo the Great Duke of Florence and Hercules Duke of Ferrare and within few yeares Emanuël Felibert Duke of Savoye and were by all his successours confirmed In the yeare 1492 when they were banished from Castile we read in the Chronicles of that Kingdome that the Lords of that place did complain that their Cities and Townes were destroyed and dis-inhabitated and had they beleeved any such thing that they would have opposed the Kings decree and would never have given their consent to it That was the cause that Don Emanuël of Portugal seeing on the one side apparent dommage should he let them depart his Kingdome and on the other side not being able to breake his promise made to the King of Castile he caused them to be compelled to the Faith upon paine of Death that they should not depart out of his Dominions The Catholiq King was blamed of all Christian Princes and especially by the Senate of Venice as Marcus Antonius Sabellicus doth write for having banished a Nation so profitable to the Publicq and Particular good without any kinde of pretence And so the Parlement of Paris likewise did extreamly wonder at such a determination And truely good reason there was to wonder for we see since what the Senat of Venice hath done who never deliberats or puts into execution any thing without great judgement having the advantage of all Republicqs in their gouvernment and leaving behinde them the Romans Carthagenians Athenians and most learned Lacedemonians and that Parlement of Paris which in the gouvernment of affaires was alwayes most prudent Most of those that were banished passed to the Levant who were embraced by the Ottoman-familly al the succeeding Kings wondring at it that the Spanjards who make profession to be a politiq Nation should drive out of their Kingdoms such a people Moreover Sultan Bajazet and Sultan Soliman received them exceeding well the coming of the Iewes to them being very acceptable and so did likewise all their successours considering of how great a profit and benefit their residing in their dominions was And in the yeare 1555. Paul the IV. being chosen Pope of Rome who before was called Cardinal de Chiesi an intimate to the Cardinal of Portugal caused the Iewes to be held in Ancona and other places of the Church according to the Priviledges graunted to them by the Popes his Predecesseurs in the name of the Apostolical Roman seat Licurgus Solon and Draco and all Founders of Common-wealths gave counsell that strangers ought to be loved and much made of as in the Discourses of Se. in 7 de Legibus de Rep. is amply to be seen And by the Divine Law as Moses commandeth us we ought not to trouble a stranger but he sayes Remember you were strangers in the Land of Egypt In summa to the same purpose might be brought many other and more powerfull reasons but because they are out of our consideration we passe them over And here to declare some particulars worthy to be known for advise and exemple that befell our Nation in those bitter banishments part whereof Hieronymus Osorius recites more at large in the first of his elegant two Bookes de Rebus Emanuëlis The first title he giveth to those miserable successes is this which he puts for a Postil in the margent of his booke Iudaeorum Liberi per vim ad Christianismum pertracti and than rehearses how that in the yeare 1496 the King decreed that all the Iewes and Mores that dwelt in his Kingdome and would not become Christians should depart his Dominions in a short time which being past all that should be found in his Kingdome should loose their liberty and become slaves to the King The time being now at hand as Osorius proceeds in which the Iewes that would not turne Christians were to depart the Kingdome and all of them as many as they were had with all their power provided and taken a firme resolution to be gone which the King seeing and not able to endure it thought upon a busines as he saith facto quidem iniquam injustam which to do was realy wicked and unjust and that was to command that all the children of the Israëlites that were not above 14 yeares old should be taken out of the power of their owne Parents and when they had them they should force them to become Christians a new thing that could not be done without a wonderfull alteration of their minds for it was as Osorius speakes a horrid and miserable spectacle to see the tender Infants wrestled out of the arms and brests of their lamenting mothers to dragge along their poore fathers that held them fast and to give them many wounds and blows to draw them out of their handes to hear their cryes that ascend to heaven their groanes lamentations and complaints every-where so that this cruelty was the cause that many of those distressed Fathers threw their children into wells and others killed themselves with their owne hands that they might not see so bitter a thing with their eyes The cruelty of Emanuël ended not here but going on with compulsion and revilings gave cause to his owne Chronographer to make the second title or postil with these words Vis Dolus Iudaeis illata That is The force and deceit used towards the Iewes And so he goes on declaring how he had promised in the condition they had made that he would assigne them three Ports in his Kingdome to embarque at viz. Lisbon Setuval and Puerto and neverthelesse he forbad them afterwards to embarque themselves in any place but Lisbon for which cause all the Iewes of the Kingdome came to that City from whence besides a thousand molestations and extortions he drove them as Vasquo saith as sheep in the stalls and there forced their afflicted bodies to counterfeit that which their soules and thoughts never meant nor approoved of Works of which his owne Chronologer saith Fuit hoc quidem neque ex Lege neque ex Religione factum That is This was done neither according to Law nor Religion Let men of clear minde and free from passion consider for Gods sake if such violences can worke any good impression or character in men or what Law either Humain or Divine National or Moderne can beare that the soules of men which the Most
High hath created free be forced to beleeve what they beleeve not and to love what they hate This cruelty was reprooved and censured of many Princes of the world and learned men And his owne Chronologer reprehends it with a new postil and speakes freely Regis in Iudaeos facinorum reprehensio That is A censure of the Kinges wickednes against the Iewes Truely with just reason doth Osorius call the workes which the King did unto us Iniquities and injustices deceitfull violences and wicked attempts And so goes on reprooving them with most elegant Reasons Further what happened to the Iewes under other Princes in other Kingdomes and Countries is notorious and enough known to all the world and therefore not necessary here to relate So farre concerning their Bannishment Now I will not conceale to say but that alwayes there have bene found some calumniators that endeavouring to make the Nation infamous laid upon them three most false reports as if they were dangerous to the Goods the Lives and withall to the very Soules of the Natives They urge against them their usuries the slaying of infants to celebrate their Passe-over and the inducing Christians to become Iewes To all which I shall answer briefly 1. As for usury such dealing is not the essentiall property of the Iewes for though in Germany there be some indeed that practise usury yet the most part of them that live in Turky Italy Holland and Hamburg being come out of Spaigne they hold it infamous to use it and so with a very small profit of 4. or 5 per Cent as Christians themselves do they put their money ordinarily in Banco for to lay out their money without any profit was commanded onely toward their brethren of the same Nation of the Iewes but not to any other Nation And however by this Charity is not hurt for it stands in good reason that every one should gaine and get some advantage with his money to sustaine his owne life and when any one to supply his own wants doth take some cours of marchandise by which he hopes to gaine by other mens moneys taken up on trust 't is no inhumanity to reckon and take from him use For as no man is bound to give his goods to an other so is he not bound to let it out but for his owne occasions and profit and not to leave himself destitute of the profit he could make of the moneys Onely this must be done with moderation that the usury be not biting and exorbitant which the Christians themselves use amongst themselves as even in the Mounts of Piety at Padua Vicenza and Verona is to be seen where they take 6 par Cent and elsewere yet much more This in no manner can be called Robbery but is with consent and will of the Contracter and the same Sacred Scripture which allows usury with him that is not of the same Religion forbids absolutely the robbing of all men whatsoever Religion they be of In our Law it is a greater sinne to rob or defraud a stranger than if I did it to one of my owne profession because a Iew is bound to shew his charity to all men for he hath a precept not to abhorre an Idumean nor an Egyptian and that he shall love and protect a stranger that comes to live in his land If notwithstanding there be some that do contrary to this they do it not as Iewes simply but as wicked Iewes as amongst all nations there are found generally some Usurers 2. As for killing of the yong children of Christians it is an infallible truth what is reported of the Negros of Guinea and Brazil that if they see any miserable man that hath escaped from the danger of the sea or hath fallen or suffered any kind of ill-fortune or Shipwrake they persecute and vex him so much the more saying God curse thee And wee that live not amongst the Blacke-moors and wild-men but amongst the white and civilized people of the world yet wee find this an ordinary cours that men are very prone to hate and despise him that hath ill fortune and on the other side to make much of those whom fortune doth favour Hereof the Christians themselves have good experience for during the times of their suppression and persecution under the Roman Empire they were falsly slandred of divers Emperours and tyrannicall Princes Nero accused them that they had set Rome on fire Others that they were Witches and Conjurers and others againe that they slew their children to celebrate their Ceremonies as wee find in divers Authors Even so likewise it is with the Iewish Nation that now is dispersed and afflicted though they have moneys There is no slander nor calumny that is not cast upon them even the very same ancient scandall that was cast of old upon the innocent Christians is now laid upon the Iewes Whereas the whole world may easely perceive it is but a meer slander seeing it is known that at this day out of Ierusalem no sacrifice nor blood is in any use by them even that blood which is found in an Egg is forbidden them how much more mans blood More-over I could produce divers memorable exemples which out in our owne times in Araguza to a Iew how he was accused of this same wickednes and not confessing it how they imprisoned him betwixt two walls and being in that distresse how he cited before God all the Iudges to answer there for what they did and how within a year after many of the Iudges died and those that lived fearing the like might befall them and loose their lives set him free But I must not be too prolix it may suffice to say that by the Pope himself it was defined in full Counsell the accusation to be false and so likewise judged all the Princes of Italy as also Alphonso the Wise King of Spaine and that it was onely a neere invention to drinke the blood and to swallow up the goods of the harmlesse Iewes 3. As for the third Point I say that although Ferdinand and Isabell giving colour to so indiscreet a determination said that they induced the Nobles to become Iewes yet truely this cannot be said but by some false informations For if so be amongst those difficulties and impossibilities it may happen that some of the Sect of the Papists of a better minde embrace the Iewish Religion it cannot therefore be presumed that they were induced thereunto by the Iewes seeing the Iewes do not entice any man to professe their Law But if any man of his own free-will come to them they by their rites and Ceremonies are obliged to make proofe of them whether they come for any temporall interest and to persuade them to looke well to themselves what they do that the Law unto which they are to submit themselves is of many precepts and doth oblige the transgressor to many sore punishments And so we follow the example of Nahomi cited in the Sacred Scripture who did not persuade Ruth to go along with her but said first to her Orpa thy sister returned to her Nation and her Gods go thou and follow her But Ruth continuing constant then at length shee received her Besides this the Iewes indeed have reason to take care for their owne preservation and therefore will not go about by such wayes to make themselves odious to Princes and Common-wealths under whose Dominions they live Now because I beleeve that with a good conscience I have discharged our Nation of the Iewes of those three slanders or calumnies as elsewhere I have more at large written about it I conceive I may from those two qualities of Profitablenes and Fidelity conclude that such a Nation ought to be well entertained and also beloved and protected generally of all The more considering they are called in the Sacred Scriptures the Sonnes of God and 't is said by all the Prophets that they who shall wrong them shall be most severely punished and that he that toucheth them toucheth the apple of Gods eye And at least it was alwayes the opinion of Augustine as he made it appear in his works Libr. de Doctrina Christianâ cap. 28. where he saith Quod omnes homines aequè diligendi sunt That all men are equally to be beloved Now having prooved the two former Points I could adde a third viz. of the Nobility of the Iewes but because that Point is enough known amongst all Christians as lately yet it hath bene most worthily and excellently shewed and described in a certain Booke called The Glory of the Iehudah and Israël dedicated to our Nation by that worthy Christian Minister Mr. Henry Iessey 1653. in Dutch where this matter is set out at large And by M. Edw. Nicholas Gentleman in his Booke called An Apologie for the Honorable Nation of the Iewes and all the Sons of Israël 1648. in English Therefore I will here forbeare and rest on that saying of our King Salomon the wisest on earth Let another mans mouth praise thee and not thine owne FIN