Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	jesus_n	lord_n	see_v	3,250	5	3.5509	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A47293	Death made comfortable, or, The way to dye well consisting of directions for an holy and an happy death : together with an office for the sick and for certain kinds of bodily illness, and for dying persons, and proper prayers upon the death of friends / by John Kettlewell ...	Kettlewell, John, 1653-1695.	1695 (1695)	Wing K363; ESTC R39321	119,199	359

those who charitably attend about me in my sickness Keep me always submissive and devout towards thee and thankful and easie unto them And let thy Blessing go along with all their Means and Medicines and in thy due time asswage and end my pains and either restore me to my strength and send me health and ease and the mercies of a longer and a better life or else a blessed and a comf●rtable death for our Lord Jesus Christ●s sake Amen Out of the Office of Visitation of the Sick O! Lord look down from Heaven ●ehold visit and relieve me thy Servant Look upon me with the eyes of thy mercy give me comfort and sure confidence in thee defend me from the danger of the enemy and keep me in perpetual peace and safety through Jesus Christ my Lord. Amen Our Father which art in Heaven Hallowed be thy Name Thy Kingdom come Thy will be done in Earth as it is in Heaven Give us this day our daily bread And forgive us our Trespasses as we forgive them that trespass against us And lead us not into Temptation But deliver us from evil For thine is the Kingdom and the Power and the Glory for ever and ever Amen And he may still conclude with the Lord's Prayer on all occasions when he has used as many of these Prayers as he thinks fit for that time Particular Prayers for the Duties and Needs of Sick Persons Prayers for Repentance in Sickness I. RIghteous art thou O! God in all these pains and sorrows which punish my sins and try my patience and I have none to accuse or complain of for the same but my self I receive my sickness as the Chastisement of a Sinner and am willing to bear Chastisement for my sins that I may be thereby reclaimed from them Correct me O! Lord that thou mayest not condemn me and let me be judged by thee for my sins and judge my self for them here that I may have nothing but mercy without judgment to receive at thine hands hereafter But judge me O! My God with Mercy and not in thine Anger Judge me not according as my sins have deserved but according as my weakness can bear and according as thy Compassions are wont to mitigate thy Judgments And let my sickness work my true Repentance and prove an happy means in the hand of thy mercy to expiate my Guilts not to encrease them and to reclaim me perfectly from all the Evils which I have committed formerly not to occasion my committing more and to confer that rest and peace upon my Soul which is denyed to my Body for our dear Lord and Saviour Jesus Christ's sake Amen 2. Thou smitest me O! Gracious Lord that thou mayst cure me and punishest my sin that thou mayest thereby amend and reclaim my person And I am weary of my sins which have brought upon me all these Sorrows and which I know assuredly will bring infinitely worse unless I prevent the same by my timely and true Repentance of them Help me therefore to search them out O! God and to discover every accursed thing And when I see them let me not stop at any one but set my self intirely to renounce and amend all Let thy love make me h●te every evil way And make my purposes against them strong and resolute and my care in fulfilling the same vigilant and patient and all the remainder of my days to be one continued defacement of my former Errors and Devotion of my self to thy Service Lord Cure my Folly by my Misery and teach me by the loss of my bodily ease to purchase the Blessing of true Repentance and the comfortable hopes of thy merciful acceptance thereof thro the Merits of our dear Lord and Saviour Jesus Christ. Amen To make his Confessions and other Acts of Repentance with greater sureness and satisfaction to himself the Sick man must first make a discovery of his Sins by examining himself and trying his ways upon the several Heads and Branches of God's Commandments And thereby inquire into the state of his Soul to see whether he is already safe within the terms of pardon or what he wants to make him so This is a work for all men at all times who would live with safety or die with peace But especially for sick and dying persons who are more sensible their case admits of no delays and who not only ought but also more commonly are wont to make it their earnest desire and care And in their performance of this most important Task with security and comfort I have assisted them as well as I can in the Tryal or Judgment of the Soul c. in a small Treatise intituled A Companion for the Penitent to which I refer them 3. A Confession of Sins taken out of the Office for the Penitent or those who mourn for sin p. 39. c. O! Almighty and most Righteous Lord I do hear with grief of heart and with shame and deep humility confess unto thy Dreadful Majesty that my sins are exceeding many and great and have been frequently repeated I have oft-times transgressed out of Ignorance O! that I could not say careless Ignorance under Opportunities of Knowledge yea or affected Ignorance espoused for Earthly ends against Light and clear Evidence which was enough to shame and silence me though not to gain and convince me But I have transgressed oftner out of Negligence Worldly Fear or Desire yea alas too oft out of presumptuous Wilfulness condemning the Evil whilst I was a doing it and offending wittingly and with Checks and Convictions to the contrary And these Sins I have been drawn to against all the Endearments of thy Mercies and all the Alarms and louder Warnings of thy Punishments against all the Rebukes and Strivings of thy Grace and of my own Conscience and of other faithful and seasonable Admonishers And against all mine own Purposes and Engagements Deliberately made and solemnly profess'd and frequently repeated that I would offend therein no more Lord be merciful to me a Great and Wretched Sinner 2. BUT thou O! Blessed Jesus by making thy self a Sin-Offering for us art come to take away the Sins of all who truly Repent thereof And O! Merciful Lord tho' my Sins are many and grievous yet I do not desire to overlook them but would gladly see and discover them all that I may penitently bewail and forsake them And Oh! That no corrupt Passions nor love of Worldly or Carnal Interests may ever byass me or blind my Eyes from seeing the same whilst there is space left me to repent of them And as for those sins which I do know my self to be guilty of I do not cover but with shame confess them I do not justifie nor excuse but condemn my self for the same I stand thereby guilty O! Lord of highest Disobedience against the strictest Obligations of wretched Disingenuity and Unthankfulness against the most endearing Mercies and of most stupid Folly against my own clearest highest and most

receive my Death and think 't is time for me to die if thou doest because Life now is grown very uneasie to me and every day brings much more evil than good and is more my Burden than my Blessing I receive it from thee O! Lord as my passage to a better Life and am not only willing but thankful to change Weariness for Rest and Earthly Sorrows for Heavenly and Everlasting Joys Amen If the Dying persons have lived ill and loosly they have Reason indeed if God please to desire to live longer that they may learn to live better and may be more perfect before they Die Yea and even good persons do many times desire the same since the best may mend and still grow better But let such good Souls think with themselves that if they should live longer yet living on in the same frail Natures peradventure more days would still heap up more Frailties and Infirmities to make them still more afraid of Death and they would be more imperfect and less fit to die then than they are now So that 't is best to let God chuse for them and be willing to Die when he pleases If he would not leave the ordering and Expences of his Funeral to the Discretion of his Friends but is minded to give Directions about the ●●me himself let him declare where he desires they should lay his Body and who should be desired to accompany it and who to bear it to his Grave and what Tokens of kind Remembrance shall be given to any of them And if he see fit he may order some of the smaller Gifts and Memorials of kindness which I mention●d before at the making of his Will to be given at that time In proportioning the Expences thereof he should have regard to the Estate which he has to leave and to his Rank and Station in the World And in laying cut the same he will most comfort and benefit himself by such ways of expence as best Honour God and profit others such as satisfying the Hungry with Doles and cloathing the Needy with Garments and sending Gifts in Money more or less as he pleases and as suits with his Worldly Circumstances to his own or other adjacent Parishes to be distributed among the ●oor thereof or in such other Acts of Piety and Beneficence as are fit to attend the Body of one who both living in the World and leaving it was studious to be found doing good And when he is near about to leave the World he may take a pious and solemn leave of it Let him call in his Parents if he has any to ask their pardon for any offence he ever gave them and to beg their Blessing and give them his Thanks for all their Love and Care of him And also his Children to give them his Blessing and charge them to keep upright and constant in Gods Fear and in loving and helping one another And likewise his Friends and Family and Dependants to receive his last Farewell Let him profess the great need he has of God's Mercy and the good hopes he has through the Merits of Christ and through his alone to find it Let him profess also that he Dies in the Faith of Christ and repeat the Creed And that he hopes for the acceptance of his Faith and Repent●nce in the Unity and Communion of Christs Church in which he Dies and particularly as a stedfast and sincere though unworthy Member of the Church c. whose declared Belief he professes whose way of Worship he heartily receives and in whose Peace and Communion he has hitherto lived and now dies Then let him profess that he takes leave of the World in peace And forgives all both present and absent as he desires himself God would forgive him And that if any have ever taken any thing ill of him he desires they would forgive him After which let him send Messages to any absent Friends whose Reformation he desires whose Peace he seeks or whose Love or Favors he would express either a just thankfulness or a friendly sense of And as for themselves let him thank them all for all their good Wishes and good Services in his Life and at his Death and pray God to remember the same for their Benefit And let him heartily beg their pardon for all the Unreasonable or passionate or unequal usage which he had ever been guilty of towards any of them in his Health for all the unnecessary trouble which he has given to any of them by his weakness but especially for all the provocation and offence which he has given to any of them by his fretfulness and impatience during the time of his sickness And then let him charge all about him to keep constant in the Faith and firm in the Unity of the Church and endeavour to confirm them in the ways of Piety Sobriety Justice Charity and to warn them against falling from any of them for any Intrests or Injoyments of this World or if at any time they do against delaying Repentance or growing hardened and secure under their Fall Then let him exhort them all to keep Peace among themselves especially those who are concerned in the Division of his Estate And desire all their prayers to assist him in his Agonies And so recommend them all to God's Mercy praying that he will keep them all stedfast in his fear and safe under his care whilst they live and give them all comfort when they come into his condition and bring them all at last to meet together again in his Heavenly Kingdom After this he may tell those Friends who attend more about him that in his departure he desires he may have no disturbance to lengthen out his Pains and molest his Passage And therefore if any of them think they cannot contain themselves and govern their Grief nor see him Die without bursting into passionate Out-crys and noisie disturbance to call back his retiring Spirit let him beg them to withdraw when his Death approaches and pray for him and vent their own grief by themselves But if any of them can stand by and accompany him in silence if they happen then to be about him he may desire that they would stay to assist him with their Prayers in his last Agonies and recommend his departing Soul to God at his last Breath After he hath taken such Religious and solemn leave of all his Friends he has nothing left to do but whilst his strength serves to employ his Spirit in Holy Thoughts and Desires as he did before and devoutly and willingly wait God's time for his change And under this expectation let him often say My Flesh and my Heart faileth but thou art the strength of my Heart and my Portion for ever Ps. 73 26. Lord strengthen me in my last Agonies and guard me from all Frights and Molestations of the Enemy Amen I have a good Master for Jesus that most Blessed of all Names is my Master and