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A45696 The history of the union of the four famous kingdoms of England, Wales, Scotland and Ireland wherein is demonstrated that by the prowess and prudence of the English, those four distinct and discordant nations have upon several conquests been entirely united and devolved into one commonwealth, and that by the candor of clemency and deduction of colonies, alteration of laws, and communication of language, according to the Roman rule, they have been maintained & preserved in peace and union / by a Lover of truth and his country. M. H. 1659 (1659) Wing H91B; ESTC R40537 48,954 164

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auimos fraenat quae fortibus aequat Imbelles populisque duces By whose immature obit the final and entire conquest of Scotland was prevented which in all probability might have prosperously succeeded if the envious destinies h●● not stopped the success of his victories or his succeeding son had be● a trusty Executor of his Fathers T● stament but he resembled his Father in vertue no more then Dimitian did Vespasian or Commode● A●toninus and one day of his Fathers as Tully said of Antony wa● more to be desired then an whole Age of his For he degenerating from his fathers worth lost all by sloth and luxury which his father had won by valour and industry permitting the new Scotch King to take all the Garrisons and Castles in Scotland and without resistance to enter the English borders and to take and burn Towns that unless he would suffer him to pull his crown from his head he could doe no less then give him battel and in a manner forced him for his honour to levy an Army who like himself raised one more fit for a court then a camp which though it in number exceeded the Scottish Army was by it hamefully defeated the particulars and event of which would I could bury in oblivion so much doth it ecclipse the ancient glory of our Nation Which singular victorie so encouraged the Scots that for the space of three hundred years they were emboldned almost without any intermission to make War with the English to their little losse and prejudice and could never be throughly quieted and appeased until the happy arrival of James the King of Scots to the crown of England upon which ensued a blessed peace and union between those two discordant and belligerant Nations an hopeful union of both Kingdoms under one natural Liege Sovereign Bacon discourse of that union at which the Scottish Nation at the instant of his Majesties reign became Denisons and the ●ostuati were naturalized Subjects of England from the time forward and besides it was a conjunction of Allegiance and Obedience of the Subjects of both Kingdoms due by nature to their Sovereign which in substance is but the uniting of the hearts of the Subjects of both Kingdoms one to the other under one Head and Sovereign Cok. L. 7. Calvins case f. 15. from which proceeded the union of protection of both Kingdoms equally belonging to the Subjects of either of them Yet was not this Union so absolute but that there were many separations and distinctions between them as that they were distinct Kingdoms governed by several judicial and municipal laws and had distinct and separated Parliaments for which reason the said King with all the forces and faculties of his mind wherein he surmounted his Predecessors endeavoured more entirely to cement and conjoin them especially by laws which are the sinews of Societies For as Sir Francis Bacon naturalization doth not take away the mark of a Forreiner but union of laws makes us entire as our selves which taketh away both destruction and separation and to that end called a Parliament without which it could not legally be brought to pass For as Sir Edw. Coke Cok. lib. 7. Calvins case f. 17. a King that hath a Kingdom by descent seeing by the Laws of that Kingdom he doth not inherit that Kingdome he cannot change those laws of himself without consent of Parliament which though solenmly propounded and ardently pursued by his Majesty in Parliament as also vigorously and judiciously seconded by many of the ablest members of the house of Commons yet were the subjects of this kingdome in this point so refractory and adverse to the subjects of the other Kingdome that no union during that Kings raign at any time in any Parliament though often times moved could be voted ordained and established Augustis tamen excidit ausis And therefore this union lasted not long for that it was not setled and pertected according to the aforesaid principles and rules neither had it so long lasted but that that provident and circumspect King did conserve those two Emulous Nations in peace and unity more by his magnificency and humanity especially towards the subjects of the other Kingdome then by the politick precepts of union by whose debonarity and bounty the Scottish mens minds were so closely bound and knit unto him that as well in Scotlend whilst the King was absent no distast or discontent did break out among them as also they forsook their stable confederacy with the French which for many ages was the Source and Origin of implacable and bloody battels between the English and Scots they being thereunto incited and ass●●ed by the French whereas whilst the King reigned the Scots had little Correspondence with the French and in civil comport seemed to exceed the English being ready with them chearfully to conjo●n their forces against the affronts of any enemy whether Spaniard or French In this peaceable posture and union did King James leave the Scots when he left this light But his Sonne succeeding wanted his Fathers Kings craft and became too rigid towards the Scots and though he knew them addicted to the reformed Religion and the Geneva discipline yet would he obtrude upon them a book of common prayer framed by the Arch-bishops and Bishops wherein was contayned several seeds of idolatry superstition false Doctrine as they averred also a Canon annexed thereunto that whosoever should oppose the same should incurr the pain of excomunication with di●ers other canons fraught with errors and superstitions which wonderously inflamed the Scots and exasperated them to raise seditions and to rebel against their King for as Danaeus propter mutatam a Principe vel publice vel privatim religionem patriam ob peregrinam susceptam populus saepe a principe desciscit For the changing of the Religion of ones Countrey publiquely or privatly by the Prince and imposing a strange one the people doe often rebel against their Prince as here it hapned which they managed with such violence and confidence that a royall and terrible army of the English could not fright or dismay them but cunningly by degrees drew the English into their faction who unanimously conjoyning did eradicate the Hierarchy of Arch-bishops Bishops their jurisdiction book of common prayer and canons and the like trumpery in both Kingdomes and for many years adhered to the Parliament and maintained a defensive War against those evil counsellors as seduced and withdrew his Majesty from his Parliament But in the end the Scots fell into variance with the Parliament for many particular propositions concerning the interest and power of the King and chiefly for going about to diminish the just power and greatness of his Majesty which they by their covenant as was by them pretended their allegiance and duty as subjects were obliged to support and thereupon in a grievous discontent without taking their leaves left England and quite deserted the Parliament But not long after the fatal doom and
people as Petavius observeth Testatus in Genes 10. He also by Testatus is said to be the first King because we read in holy Writ of none who reigned before him Petavius ib. and by other Historians that he was the founder and hood of the Assyrian Empire and was the first that composed many barbarous Nations into the civil and moral body of one Commonwealth Grotius de J. B. P. lib. 1. cap. 3. For as Grotius plurium populorum idem potest esse caput there may be one head of many people which single people notwithstanding have a perfect commonalty for it is not in a moral body as in a natural where there cannot be one head of many bodies but in a moral body the same person may be head of many distinct bodies And it were to be wished that the whole world were governed by one head in unity as it should have been by Adam if he had persevered in his persection But sin by his delinquency entring into the world hath sown the seeds of discord among all Nations that since one head could never be established over them all nor an unity setled by the most potent and sagest Princes and people though some have had the ambition to effect it and one vainely wished that there were more worlds to conquer and yet could not settle two Kingdoms in union for so perverse crooked are all Nations and so prone to discordancy and martial occurrents that no prowess nor prudence can continually contain them in obedience and unity nor no compact nor league can preserve them in mutual amity but that they will upon some feigned pretence break out into impious Wars and martial defiances which is an Epidemical and incurable contagion in this world as it is Emphatically and divinely expressed by the Prince of Poets Quippe ubi fas versum atque nefas tot bella per orbem Virg. Georg. l. 1. Tam multae scelerum facies non ullus aratro Dignus bones squalent abductis arva colonis Et curvae rigidum falces conflantur in ensem Hine movet Euphrates illinc Germania bellum Vicinae ruptis interse legibus urbes Arma ferunt saevit tate Mars impius orbe Howsoever though it be an attempt above possibility to reduce all Nations into a conformable unity yet is it an heroical and glorious enterprise so far as may be to proceed in bringing it to perfection that thereby the lesse rapins bloodsheds and slaughters may happen between them and at the least in some parts of this Orb there may be a resemblance of another Paradise for peace and union on earth And for such atchievments many victorious Heroes have received immortal praise and glory and are registred in the monuments of same as Nimrod Ninus Joshua David Cyrus Alexander and the martial Romans Seing then it is such a Divine and noble action to unite divided Nations it is worthy our study and diligence to examine by what means it may be obtained and though the Author finds no beaten path to follow nor publick pattern to imitate yet it may be collected out of Classick Authors that there are three common principles by which Princes and Commonwealths have been instructed to enterprise that design The first is by leagues of which in Commonwealths there is great necessity and utility Scor●ernerius Palit lib. 4. cap. 34. for unita virtus fortior hosti terribilior and by the mutual conjunction of their minds the one may in danger assist the other and defend each other against their enemies and is properly called peace when by treaties and agreements it is made and established which was in prime practise among the Romans and very profitable unto them For as Dion saith they by imparting aid to their friends and confederates obtained the Empire of the whole world Flor. li. 2. cap. 16. the reason of which Florus giveth Quiae summae faederum Romanis religie fuit for that the Romaus very religiously and devoutly observed their leagues A notable example of which we have in Metius Suffetius whom Tulius Hostilius for breaking of a league commanded to be bound fast between two Chariots Floras I. 1. c. 3. and drawn in pieces by swift and violent horses A formideble example of which in sacred writ we also read as Simeon and Love the sons of Juceb were cursed by their father at his denth for that thy had violated their league made with Sichem and Hemor when they destroyed them and all their City contrary to their covenant Genes 49. In like manner the punishment of God upon Sauls posterity was memorable for his breach of league which Joshua made with the Gibeonites when as three hundred yeers after Joshua seaven of Sauls children and family were delivered into the hands of the Gibeonites and crucified by them in punishment of Sauls offence And though leagues among all Nations be honourable and sacrosanct and not to be violated by humane and divine Laws yet are they commonly but temporary and for a time and made for utility and not for amity For as Livy Communis utilitas ost nodus vinculum federis common utility is the knot and band of league And as the societies of men were first constituted for utility so are the unions by leagnes for utilities sake which failing that band and knot is broken or cut in sunder And there are too many Machivilians in these latter and impious times who allow perfidiousness and breach of faith in Princes and that it is necessary somtimes for the benefit of a state which makes the unions by leagues to be lesse permanent and obnoxius to mutability according to the aforefaid complaint of the ingenious Poet. Vicinae ruptis inter se legibus urbes Arma ferunt Virg. Georg. 1. The second union of Kingdomes is compassed by marriages and affinity Clapmar de arc imp lib. 4. cap. 4. therefore as an acute Statesman Matrimoniorum maguorum principum maxima cura esse debet There ought to be the greatest care of the marriages of great Princes for that from them Wars begin and again cease and unions of Kingdomes by such descents sometimes happen But such unions also are not frequent nor many times very constant And though the Kingdome of Spain and House of Austria have had the felicity to flourish for many years by such unions and affinities yet hath Portugal lately fallen from them and the rest may be supposed not to be perpetual And in the most flourishing Kingdom of France are such titles of descent claiming by the faeminine sex barred by the law Salique which was made by Pharamond King of the Franconians Tholosanus Syntag. lib. 45. cap. 4. and amended by Clodoreus Childericus and Lotharius by reason of which law alwaies in the Kingdome of France as the Franconians instituted the issue male the female issue being excluded have held the Scepter Which law and custome having been controverted hath been divers times
no other way to make his victory permanent but by his valour But after the Norman conqueror had brought under his yoke and subjection the utmost parts of this Island and by his continual victories tamed the minds of his formidable enemies he like a Roman victor with all diligence laboured by imposition of Laws to reduce the English and the Normans into a peaceable and sociable union and accordingly propounded to himself an exact survey of all the antient Laws as the old Laws of the Saxons which where compounded of the British customs and their own which mention the Danish Law Danellage the Mercian Law Mercemlage and the West Saxon Westsaxonlage All these being considered by William the conquerour comparing them with the Laws ● Norway Ibid. which he most affected as Mr. Selden supposeth because by them a Bastard of a Concubine ●● himself was had equal inheritance with the most legitimate son as Ger●●se of Tilbury● in this dialogue de Seaccario saith Quasdam reprobarit quasdam autem approbans illis transmarinas Neustriae leges quae ad regni pacem tuendam efficacissimae videbantur addidit some he rejected and some he approving to them he added the forraign Norway Laws which seemed most efficacious for the preserving of the peace of the kingdom And such laws as he in writing allowed though by Roger Hovendon and Iugulphus they were called Leges Edwardi regis yet by Mathew Paris are they properly called Bonae approbatae antiquae regui leges the good and approved antient Laws of the Kingdom by denomination from the greater part And sometimes the Laws and customs of King William For clearly diverse Norman customs were in practise first mixt with them and to these times continue as Mr. Selden asserteth as that of Coverfeu which was constituted to prevent conspiracies combinations and robberies which were then very frequent and commonly contrived and practised in the night And therefore it was ordained that in all townes and villages a bell should be rung at eight of the Clock in the evening and that in every house they should then put out their fire and lights which bell was therfore called Coverfeu and then to go to bed which among many other was one of the laws much conducing to the preservation of peace By which so great a peace was setled in the Kingdom as by Henry of Huntington he is stiled the Author of peace whose words are these Pacis author tantus quod puella auro onusta regnum Angliae transire possit impune He was so great an Author of peace that a Virgin laden with gold might without danger passe through the Kingdome of England And seeing his people to be part Normans Bacon uses of the law fol. 31. and part Saxons the Normans he brought with him the Saxons he found here he bent himself to conjoin them by marriages in amity and for that purpose ordains that if those of his Nobles Knights and Gentlemen should die leaving their Heir within age a Male within one and twenty and a Female within fourteen years and unmarried then the King should have the bestowing of such in such a Family and to such persons as he should think meet which was commonly to his Normans which interest of marriage went still imployed and doth continue at this day in every tenure is called Knights service Then he also commanded all his laws to be written in French and all causes and matters of law to be prosecuted pleaded and dispatched in the French language as the Romans did in Latin that the English thereby might be invited to addict their minds to the knowledge of that Language That whereas they were made by Laws as it were one people so by this constitution they might be brought to be of one Language In this manner through the prowess and prudence of the Norman Conquerour were the English and the Normans so entirely united that they seemed one Nation and one people without any difference or distinction of respect and honour as Dido promised the Trojans Tros Tyriusque mihi nullo discrimine agetur Which may more effectually be applied to him for he and his Progeny reigned over them so united for the space of five hundred years The next bordering Principality to England is Wales and therefore first in order by the English to be conquered according to the Roman Example as indeed it was A stout and hardy Nation Bellicosissima gens as Cambden and indeed the reliques of the auntient Britans who because they would not subject themselues to the Tyranny of the Saxous as the other English did were forced by their armes to retreat into the Western Region of that Island for refuge surrounded with the muniments of nature as mountaines and armes of the Sea which antiently was called Cambria as the people at this present Cambro-Britauni In so much as the Saxons were unable by their force to make way unto them and to overcome them And though by some of the Saxon Kings a ditch of a wonderfull work was framed which was called King Offa his ditch by which they divided that Country from England and called them Walshmen that is to say unto them strangers yet did they continually with fire and sword spoile and depopulate their fieldes and Cities And when the Heptarchy of the Saxons was devolved into a Monarchy could they onely by Athelstane that victorious King be made tributary nay William the Conqueror the terror of his time Cujus nomen as William of Westminster exterae remotae gentes timebant whose ruine and downfall the Welch also conspired And therfore as the said William saith though he raised a Copious army against the Welch with an intention to subject them to his sword as he had done the English yet did he me●● with such martiall resistance that he was content to accept of their homage with faithfull hostages to pay him tribute though after upon their restless commotions he placed divers of his Norman Nobility upon the confines towards Wales and gave a power unto the persons thus placed to make such conquests on the Welch as they by their own strength could accomplish whereby divers of those parts were won by the Sword from the Welchmen which were planted with English Colonies and called Barons Marches Which though his Son William Rufus seconded yet was it a great glory for him only to conquer the Shire of Pembroke which was a very ancient Shire of Wales so as this parcel of this Island called Wales was no parcel of the Dominion of the Realm of England but was distinguished from the same and was as it were a Realm of it self not governed by the laws of England Ployd Com. 192. as the Books of the laws of this Realm do testifie yet nevertheless afterwards was the same Dominion of Wales holden in chief and in Fee of the Crown of England and the Prince thereof being then of their own Nation was compellable upon Summons to appeare in
by sentence confirmed and by arms and reasons approved Especially against Edward the third King of England who for that he drew his pedigree by a female though he was the nearer in blood Philip. le Bell the next Heir Male was by the law Salique preferred before him which excluding females was adjudged to exclude all the descendents by females and therefore was Philip received and crowned King of France and Edward the third because his Kingdome was not then setled and he but young did homage to King Philip for the Dutchy of Guyen and other territories in France though afterwards when he had arrived to the years of maturity and manhood upon more mature deliberation of the partial interpretation of that law and the instigation of the Earl of Artois a great Peer of France affirming that he had more right to that Crown then the other he by Armes attempted to recover and conjoyn that Kingdome to the Crown of England and by his invincible sword obtained many wondrous victories But he yielding to Fate before he had accomplished his intention his successors Henry the 5th and Henry the 6th renewed the said honourable War and by their victorious Armes so prevailed that Henry the 6th was Crowned in Paris King of France and had finish'd that glorious work whereby the Kingdome of France had been annexed and united to the Kingdome of England but that the civil Wars between the houses of York and Lancaster in England impeded the same as Philippus Comineus Secretary to Lewis the 11th King of France ingeniously acknowledgeth by which disaster the hopeful union of the Kingdome of France with the Kingdome of England by marriage unhappily was prevented and utterly frustrated And as for the inconstancy and deficiency of such unions I will onely instance in one which was thought most happy and durable in this Nation and that was the union of the two famous Kingdomes of England and Scotland transacted by James the 6. King of Scotland who was by marriage lineally descended of the Lady Margaret Eldest Daughter to Henry the 7th King of England and Eldest Sister of King Henry the 8th Father of Elizabeth Queen of England by whose decease she being the last of issue of Henry the 8th the Kingdome of England did lineally and rightfully descend to the said James King of Scetland by which natural conjunction those two discordant Kingdomes of England and Scotland were fortunately and peaceably united under one imperial Crown An union magnified and applauded of both Nations and yet not lasting above one descent The Scotch revolting first and then the English to the confusion of both Kingdomes and changing them both into one Commonwealth which verifies the Italian proverb Kings may wed but Kingdoms never The third union of Kingdomes is by conquest which is most general and more durable For as Sir Francis Bacon the most part of unious and plantations of Kingdomes and Commonwealths have been founded by conquest which is manifested as well by forraig● Annals as by native occurrences as by the sequel will appear But not to entrench upon your patience by the tedious relations of the unions of Nations which were made by the conquests of the Assyrians Medes and Persians and Graecians I will insist only on those that were gained by the glorious sword of the Romans which for extent and durance surpassed all the rest The Roman Commonwealth and Empire for the extents and dignity of it is by the Civilians called Caput sedes imperii orbis and by Athaeneus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the head seat and Epitome of the Empire of the whole world according to the verse Orbem jam totum victor Romanus habebat And therefore did the Emperors sometimes stile themselves Domini mundi the Lords of the world Grotius de J. B. P. lib. 2. cap. 22. which speeches though Grotius saith are per excessum excellentiam dicta spoken by the excess and excellency Bodin de Repub. lib. 1. cap. 9. and Bodin that in Trajans time when it most flourished Vix trigessimam orbis terrarum partem complecti potuisset it scarce could contain the thirtieth part of the whole earth yet it is doubtfull to none but that it did contain the best and most flourishing parts of Europe Africa and Asia in Caesars time Patritius de Princip lib. 1. Cujus solum nomen Parthorum Indorum Reges somnum capere non siuebat whose fame only would not permit the Kings of the Parthians and Indians to sleep which were the remotest parts of Asia at which time the Roman Empire was in its youthful strength and robust maturity as Florus saith Hic jam ipsa juventa imperii quasi quaedam robusta maturitas But to demonstrate how by degrees it rowled up to such a vast greatness and first because commonly irreconcileable contests and contentions happen between vicine and bordering Nations as the Poet. Inter finitimes vetus atque antiqua simultas Juven Satyr 15. Immortale odium nunquam sanabile vulnus The Romans did first augment their state by the conquest and unions of their neighbouring Countries as Ninus did Justin l. 1. Qui primus bellum intulit finitimis who first made War with the borderers and so as Caesar saith Caesar l. 6. de Bello Gallico did the Germans who deemed it proprium virtutis an especial virtue to expel their neighbors from their fields and not suffer them to dare to consist near them For so saith he did they think themselves more safe repentinae incursionis timore sublato the fear of sudden incursions being taken away for which reason Danaeus propounds this for an Aphorisme Danaeus Aphorism fo 108. Vicini populi nimiam crescentis potentta mature est quacunque occasione deprimenda The power of a too-much-increasing neighbour is speedily upon any occasion to be suppressed Which therefore was the constant course the Romans steered in their first march to subdue their potent neighbours and by which work they made way for the Conquest of the other parts of the world For after they within the space of five hundred years with much difficulty had brought into subjection the Sabins Florns l. 2. c. 1. the Albanes the Latines and all other the adjoyning people of Italy and so became Caput Italiae within the two hundred years following with their victorious arms did they overcome Africa Europe Asia and all the world and were therefore worthily intituled Caput totius orbis terrarum And as the Romans by valour did subdue their enemies bodies so by their wisdome did they subjugate their minds which was the greatest victory and by degrees reduced them into a sociable union with them and of enemies made them their friends and Citizens As Claudius in Tacitus saith of Romulus Tacit. Aun l. 11. Conditor noster Romusus tanta sapientiâ valuit ut pleresque populos codem die hostes dein cives habuerit Our founder Romulus was of so great