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A68935 An epitome of the Psalmes, or briefe meditacions vpon the same, with diuerse other moste christian prayers, translated by Richard Tauerner; Precationes Christinæ ad imitationem psalmorum copositæ. English Capito, Wolfgang, 1478-1541.; Taverner, Richard, 1505?-1575.; Brunfels, Otto, 1488-1534. Precationes Biblicae. 1539 (1539) STC 2748; ESTC S119604 91,371 344

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worde For thyne eyes lorde do trye the chyldren of men aswell the ryghteous as the vnryghteous Let not I praye the the snares of blyndnes and dispayre fall downe vpon vs neyther yet the thunderboltes of vengeaunce and assaultes of the cōscience Lyghten myne eyes that they may se what is ryght and what vnryght to thintent I may go forwarde constantly in the waye of trouth w t a sure perfite fayth Amē For the increase of fayth Psalm 12. ENcrease o lorde my faythe and helpe myne vnbeleue Helpe vs thy chyldren for amonges the chyldren of men fewe are holy and beleuyng trouthe amonge them is not founde Ryse vp my lorde and herkē to the gronynges of the pore succourles Set vp the way of comforte and health play the valyaunt god spreade abrode both farre and wyde the pure and syncere worde of thy kyngdome Defende me from this maliciouse and wycked generacion The prayer of him that is enuironed with trybulacions Psalm 13. HOwe longe Lorde wylte thou forget me Howe longe shalte thou hyde from me thy moste graciouse countenaunce Howe longe shall I be plucked in sondre w t these pensiue thoughtes Howe long shal my herte consume for care Come of lorde remembre me caste thyne eyes mercifully vpon me and heare me O lorde my god lyghten myne eyes lest with the vngodly they be indimmed and least I dye in my synnes Let not I pray the myne enemyes bragge ouer me as conquerours neither ouerloke me as I were vanquyshed Upon thy beneuolence and grace do I truste Make y t my herte may reioyce in thy sauyng health that I maye synge prayses thankful notes vnto the beyng by the reposed set in ioy after my fall Amē The prayer of a newe begone Christian. Psalm 14. LORDE ryd me out of myne vngodlynes plucke from me myn ignoraūce of the banysh my slouthfulnes of enserchyng the. For vnto this wretchednes we be al naturally borne neyther is there any one person whiche can of his owne powers wynde him selfe out of this disease Only thy grace is able to performe this thyng I pray the let me call on the so ofte as I am assayed of cruel aduersitie euen with myne hole hert and with most stedfaste fayth which euer mought haue the vpper hande and obteyne Let me not shrynke ne quake at any maner thynge at all saue only at thy iudgement neyther let there be any other garrisō or defence vnto me then thou O Lorde Out of thy heauenly Syon sende him whiche may delyuer thy people from the captiuitie of cōscience that we in him may continually reioyce AMEN For a lyfe worthy a christian person psalm 15. THat I maye inhabite thy tabernacles and haue continual residence in thy holy hyll pourge me o lorde and iustifie me by fayth from synnes That done graūt that without hypocrisie I maye hertely affirme thy trouth detracte no man be greuouse or hurtfull to no man neyther flatter y e euyll and corrupte persons but that I maye embrase and haue in reuerence suche as fear the lorde although y e vngodly take occasion therby to sclaunder and speake euyll of me finally that not only I may greue no man but also that I may busely gyue my selfe to all maner men vnto theyr edificacyon by Christe AMEN A commune prayer psalm 16. KEPE me LORDE that I peryshe not for in the I trust Be my god Of my goodes thou haste no nede beyng thyngꝭ vnprofitable vnto the. But I can not wante thy ayde It were euyll with me if thou were away That I may please the my lorde lest at any tyme I shulde sette vp Idolles in my hert be thou my only weale heritage By thy spirite counsayle me in all matters Stande at my ryght hande that I slyde not disclose vnto me thy way that leadeth vnto lyfe and by thy moste amyable countenaunce replenysh me with ioye SO BE IT Agaynst the ennemyes of Christe Psalm 17. HEARE O lorde ryghtwysnes gyue eare to my crye prayer flowyng out not of a feyned mouthe but out of a true herte let my dome come forth frō the yea defende thine owne cause let thyne eyes beholde that is ryght When y u searchest me lorde let no vntrouthe no misbelefe be founde in me let not my mouthe swarue ne my steppes straye frō thy pathes that my fete slyp not whiche doutles shulde els fall downe ryght if thou barest me not vp with thy hande To the I crye o god bowe downe thyne eare vnto me Lysten to my wordes shewe in me a proufe and experiment of thy wonderfull boūtie that I may knowe thou hast holpen me with thy hande least I shulde ascribe thy gyfte eyther to fortune or to mans ayde For thou arte the only helper alway of suche as truste in the. Kepe me euen as the ball of the eye vnder the shadowe of thy wynges protecte me from persons vngodly and suche as trouble me Let me appear rych in iustice in thy syght that I may be full saciate at the cōmyng of thy glory AMEN In aduersitie Psalm 18. KEndel in me lorde a brennyng loue towardes the. Be thou my strength my rocke my holde my delyuerer my god my hope my shylde my horne of health And forasmuche as I cal on the by thankes gyuing delyuer me I praye the from myne ennemies leade me out of these straites vnto the largenes of thy solace be thou desirouse to dwell with me let me kepe certeinly thy waies that I be not founde before the in sundry sortes an vngodly person Thy iudgementes pleasures mought be alwayes before myne eyes Thy lawes let not me despyse Before the let me be sounde preserue me from all syn to thy miserable people be an helpe humble the proude expell darkenes kendell lyght ryd me from all temtacion for thy wayes be holy thy wordes pure and cleare There is none other god but y u o lorde which art my prayse gyrde me w t strength make my wayes syncere gyue me the buckeler of thy sauegarde Let thy ryghthāde strengthen me from the arrogant and rebelles delyuer thou me shewe me thy boūtifull saluacion deale mercifully with me for I am full assured that I am of the seade of the true Dauid our Lorde Iesu Christe AMEN For true ministers of the gospell that they auaunce the kyngdome of Christ. Psalm 19. NEwe heauens I meane preachers of thy worde create thou excedyng many O Lord so as they maye royally set vp thy glorye and declare euerywhere all the wonderfull workes of thy handes namely suche as thou hast wrought through thy son Iesus Christe for our saluacion Christe is y e selfe ryghteousnes vnder whose wynges resteth health whom thou haste assigned to haue his residence in these heauēs Suffer I beseche the that by the beames of his grace most louyngly spred abrode he may cast his lyght into the worlde and kyndle in the hertes of men a feruour of spirite Let hym come forth as a
brydegrome frō his chambre let him appeare couragiouse as a valiaunt champion to run thorowe his iourney which conducteth vs euen vnto the heauens Let vs ones haue a profe I besech the howe fatherly thou doest tendre vs o father of heauen for thy welbeloued sonnes sake Thy lawe vnspotted mought refreshe and wyn y e our soules Let thy recordes and couenaūtes poure downe into vs the spirite of wisdome that we may be euen as symple vncorrupte pliable of herte as chyldrē Let thy worde that maketh vs ryghteouse delyte oure hertes let thy pure cōmaūdemētꝭ clarifie y e eyes of our myndes plucke downe the muffler from our face so as we may throughly se into Moses fayth Christ Iesus our lorde Season vs with a pure and holy awe not myxed with syn but flowyng euen of very loue not staggeryng but euermore cleauyng within vs. Put away the feare of the fleshe which in prosperitie vaynly reioyseth and in aduersitie desperatly trembleth Let vs feare the onely for thyne owne cause so as we neyther displease the ne lose the. Make me to loue thy iudgementes wherby thou sleyest the olde Adā in vs for they be thynges tried true iuste and good Cause vs rather to delyte in them then in any treasure delices or pleasures of this worlde Make vs busyly to expresse them in our dedes What person O lorde throughly knoweth his preuy faultes and secrete dissimulacyon Take out of me as muche as remayneth of the olde Adam kepe me thy seruaūt o lorde from these arrogant and proude men and suche as go about to exempte thēselues from thy true churche so as they reygne not in myne herte thorowe theyr hypocrisie and feyned holynes and that I assent not to theyr sediciouse mindes So shall I be pure and cleane from these horrible synnes rebelliō grudging shrynkyng from thy testament blasphemyes of herte Be not wery of this my talke but rather let these indeuours of my hert be thākeful acceptable vnto the o lorde my maker and redemer So be it In aduersitie and greuous distresse Psam 20. IN this my tribulacion LORDE hear me for thy names sake helpe me sende me succours from thyne holy place Strengthē and comforte me o lorde myndefull of my prayers and longe awaytynge that I maye do sacrifice vnto the and in my sacrifice doynge reioyse Or rather cal to remembraunce thou my god that selfe same sacrifice whyche Iesus Christ thy welbeloued sōne made vnto the hys moost louynge father for me vpon the crosse who prayed for me in the dayes of hys lyfe and for hys humilitie reuerēce was herde For his sake I saye be mercyful vnto me and helpe me Out of thy heauenly towre graunt that I ones annoynted wyth thy soden and perpetuall ioye maye plenteously displey abrode thy most excellēt name Amē To knowe Christ and hys kyngdome Psal. 21. PReuent me O Lorde my God in al thy workes by Iesus Christ our kynge to whome thou hast gyuen al power in heauen and in erth he is my health and blessynge he is thy derely beloued sonne he is the onely reconcilour thorow whom we be brought agayne into thy fauour Chere me wyth thy pleasaūt countinaunce and wyth thy holsome gyfte of repentaunce Make me continue stronglye for thy goodnes O thou that arte aboue all Aryse Lorde shewe thy myght let the worlde fele thy power set alofte Christes kyngdome the kyngdom of spirite lyfe the kyngdome of the true innocencye and ryghtuousnes of God destroye the aduersaries herof Then shall we synge in spirite prayse thy power gyue continual thankes to thy name wythout ceasynge Amen In tribulacion to remember the passion of Christ. Psalm 22. MY God my God remēber me forsake me not suffer me not to be lost syth both nyght and daye I crye to the. Heare me my lorde Our father 's trusted in the and thou holpest them When so euer they called on the at no tyme thou fayledst thē but was alwayes at hande to assyst them Come forth father most derely beloued in my herte defende me from Satans kyngdome Thou drewest me forthe of my mothers wombe and haste preserued me vnto thys daye Of thy bountye mercye whych I besech the deny me not at thys my nede go not awaye from me for anguyshe and pensyffenes of herte drawe nye vnto me and yet is there none y t can helpe me but thou onely Let me escape from these daūgers through thy Christ my sauiour who for my sake hath suffred so spytfull and bytter paynes who for me was sore vexed cruelly scourged woūded nayled hāged on the crosse Let me escape I say for his bloudes sake whych he so largely shed for vs to cause vs obtayne forgeuenes of our synnes and enioye the new and euerlastynge couenaunte made betwene the and vs. Stande not farre frō me o lorde my refuge strength Come neare and helpe me delyuer my lyfe from the sworde my soule from the wood dogges from the lyons iawes defende me betwene the hornes of vnicornes heare me Thā shall I blowe abrode thy name with all prayses vnto my brethren and in the assemblye of the holy persons I shal commende the. Despyse not the praiers of the poore turne not away thy face heare my crye for I wyl recorde thys thy goodnes amonge the myserable distressed troublesome consciences that they therof maye take herte of cōforte growe in hope cleaue more feruently vnto the and maye blowe abrode thy moost glorious name and gyue the theyr hertie thankes for theyr saluacion Amen For increase of fayth in God Psalm 23. LOrde my shepeherde fede me thy poore catyfe shepe then shal I lacke nothynge let me lye in the fedynge groundes of thy plenteous worde nygh vnto the pleasaunt ryuers of thy holy spirite that I maye be refreshed and bowe to thy correccion prouidence Turne my soule vnto the and coole it with thy swete lycours when wyth sorowe it begynnyth to brenne conducte me to the path of righteousnes for thy names sake and yf I shal happen to walke in the valey of darkenes and death be thou present with me that I may feare nothynge at all The staffe of thy worde mought bere me vp and I shal take comforte of it sprede the bourde of thy worde before me and I wyll fede of it to strengthen and fortifye my mynde agaynst all Satans powers so as none of hys souldyours shall vaynquyshe me Annoynte my heade tyll it be fatte with the oyle of gladnes and hallowynge of spirite Make me dronke wyth thy cuppe that I maye forget my selfe vtterly renounce myne owne dreames and ryghteousnes to thintent onely thy spirite maye raygne wythin me Let thy gracious mercy neuer leaue me in all thys lyfe let me abyde cōtinually in thyne house a shepe inclosed in thy folde wythin the hurdles of thy grace and giftes whych arte the hyghe and myghtye shepeherde and graunter of al good thynges Amen For grace to renewe
and othe that is written in the lawe of Moses the seruaūte of god against whome we haue offended is poured vpō vs. And he hath performed his wordes which he spake agaynst vs and agaynste oure iudges that iudged vs to brynge vpon vs suche a plage as neuer was vnder heauen lyke as it is nowe come to passe in Ierusalem yea all this plage as is writen in the law of Moses is come vpō vs. Yet we neuer made any supplicacion before the o lorde that we myght tourne agayn from our wickednes and thinke vpon thy trouth Therfore hath the lorde made hast to bring this plage vpon vs for the lord our god is ryghtwyse in all his workes which he doth for we wolde not harken to his voyce And nowe O lorde oure god thou that with a myghty hand hast brought thy people oute of Egypte to get thy selfe a name as thou hast at this daye we haue synned O lorde and done wickedly agaynst all thy rightousnesse Let thy wrothfull displeasure be tourned awaye I beseche the frome vs for through the haynouse offēce of vs and oure forefathers is thy churche abhorred of all them that are aboute vs. Now therfore O our god heare the prayer of thy seruaūte let thy face shyne ouer thy Sanctuary y t lyeth wast O my god bowe downe thyne eare herken at least for thyne owne sake open thyn eyes and see howe we be spoyled for we do not cast our prayers before the in our owne ryghtousnes but only in thy greate mercyes O lorde heare O lorde forgyue O lorde consydre tary not ouer longe but for thyne owne sake do it PRAYERS IN TYME OF ADVERSITIE AND FOR A MANS OVVNE SYNNES A prayer and an open confession of the people of Israel to be delyuered from their ennemy Iudic. 10. WE haue synned agaynste the for we haue forsaken our own god haue seruyd Baalym Lorde we haue synned do thou vnto vs what so euer please the and delyuer vs only at this tyme. Amen In warres agaynst Turkes and inuadours the prayer of kynge Asa. 2. Paral 14. LOrde it is all one with the to helpe them that haue no power with fewe or with many Helpe vs o lorde our god for we truste to the in thy name be we come agaynste this multitude Thou arte the lorde oure God let no man preuayle against the. Amen If god sende the trouble eyther for a punyshment of thy synnes or to proue thy pacyence therwith praye thus Tobia 3. O Lorde thou arte rightous and all thy iudgementes are true yea all thy wayes are mercy faythfulnes and iudgemente And nowe o lorde be myndefull of me and take no vengeaunce on my synnes neyther remēbre my mysdedes neyther the mysdedes of my elders for we haue not bene obedient vnto thy cōmaūdementes therfore are we spoyled brought in to captiuitie in to death into derision and shame vnto all nacyons And nowe O lorde thy iudgementes are great for we haue not done according to thy commaūdementes neyther haue we walked innocētly before the. Wherfore now o lorde deale with me accordinge to thy wyll and commaunde my spirite to be receyued in peace for more expedient were it for me to dye then to lyue The prayer of Manasses kynge of Iuda when he was in pryson for remission of synnes and for gods fauour and delyueraunce 2. Paral. 36. O Lord almyghty god of our fathers Abraham Isaac and Iacob and of the ryghteouse sede of them which hast made heauen and earth with all the ornament therof which haste ordeyned the see by the worde of thy cōmaundement which haste shut vp the depe haste sealed it for thy fearfull laudable name drad of all men honorable before the face of thy vertue the fearse anger of thy threteninge is aboue measur heuy to synners But the mercy of thy promesse is greate vnserchable for thou art the lorde god most hyghe aboue al the earth longe sufferinge and excedynge mercyfull sory for the malyce of men I haue prouoked thyne anger haue done euyl before the in cōmitting abominacyons multiplieng of offences And now I bow y e knees of my hart requiringe goodnes of the o lorde I haue synned lorde I haue synned and knowe my wyckednes I desire the by prayer o lorde forgyue me O lorde forgyue me and destroye me not with myn iniquities neyther do thou alwaye remembre my euels to punyshe thē but saue me which am vnworthy after thy greate mercye I wyll prayse the euerlastingly all the dayes of my lyfe for all y e vertue of heauen prayseth the vnto the belongeth glorye worlde without ende Amen The prayer of Mardocheus in the pursute of Haman whome the byshop of Rome at thys daye resembleth Hester 15. O Lorde thou valyaunt myghty kynge for all thinges are in thy power yf thou wilt help and delyuer Israel ther is no mā can with stande the for thou hast made both heauen and earth thou arte lorde of all and there is none can resist the o lorde Thou knowest al thou wotest lorde it was neyther of malyce ne of presumption neyther for any desire of glory y t I wolde not bowe downe my self and worship the most proud Haman for I wolde gladlye yf it might haue tourned Israel to good haue kyste euen his fotesteppes but I feared leste I shulde haue gyuen Gods glorye vnto a man because I wolde worship none but only the. Wherfore O Lorde thou God and kynge haue mercy on thy people for they ymagen howe to brynge vs to nought yea their desire is full set to destroye and ouerthrowe the people that haue euer bene thyne Oh despise not thin own good which thou hast delyuered and brought forth of Egypte euen for thyne owne cause Heare my prayer be mercyful to thy people whome thou haste chosen for an heritage to thy selfe Tourne our complaynte and sorowe into ioye so as we maye lyue o lorde and prayse thy name O Lorde suffer not the mouthes of them that prayse the to be destroyed The oration and blessing of Iob in his most greuous aduersitie and losse of goodes Iob. 1. NAked came I out of my mothers wombe and naked shall I retourne agayn The lorde gaue and the Lorde hath taken away as it hath pleased the lorde so is it done Nowe blessed be the name of the lorde Amen A prayer that we may be deliuered frome our aduersaries Esai 37. O Lorde of hoostes thou god of Israell which sittest vpon cherubin thou arte the god alone of al the kyngdomes of the worlde thou only hast created heauen and earth Enclyne thyne eare Lorde and consyder open thyne eyes and se delyuer vs from the hande of our aduersaries to thintēt all the kyngdomes of the earthe maye knowe that thou only art the lorde Amen The prayer of Esaye when the people were sore plaged Esaye 65.64 LOke downe frome heauen and beholde the dwellynge place of thy sanctuary and thy
FOr as muche as O Lorde oure God not one of vs all hathe wrought of hymselfe any goodnes for all we euen of byrth be spotted corrupted graūt vs thy ryghtuousnes and be thou workynge through thy holy breath in vs kepynge the godly rest of the new Saboth such thynges as thou allowest be pleasaunt vnto the leste at any tyme we proudly seke oure owne honoure not thyne in all oure doynges and that beynge raunsomed and delyuered by the out of bondage anguysh peryll and trouble we mought ioye euerlastyngly Amen A prayer of the congregacion agaynst enemyes Psalm 54. AYde me Lorde for thy names sake accordynge to thys thy promise Who so euer calleth on the name of the Lorde shal be saulfe Take on the my quarel agaynst my pursuers defende it by thy myghte and prowesse for my powers are vtterly none at all Herken Lorde to my prayers ponder the wordes of my mouth straungers and suche as vtterly despyce y e haue assauted me do cast how to bryng me to death Succour me Lorde be at hāde kepe me fyght for me Let the thynges whyche they go aboute to worke agaynst me fal on theyr owne heades in case thou iudgest them vnworthy to be conuerted to forthynke them selues otherwyse although they be at thys season myne enemyes yet of thy greate bountie and mercy pardon them theyr synnes and gyue them y e spirite of repentaunce to the intēt they may ones at last be made my true and hertye frendes For the same thy benefyte I shall imploye my selfe to be thankefull and seruiceable vnto the specially sythe thy name is so louynge and thou art so at hande and present in extreme necessities Thys I say shal be bruted by the mouthes of men and blowen abrode wyth moost hygh prayses So be it A prayer of Christes church Psalm 55. O My god hear me in my prayer abhorre not my doleful plaint take charge of me and gyue eare For certes I shal neuer stynte most lamētably to crye vnto the tyl tyme thou heare my peticion Lo our enemy maketh proude resistence he letteth as muche as in hym lyeth thy quarell yea and all thynges y t shuld be helthfull and profytable vnto vs he hyndreth he stoppeth he furiously condemneth I am accused wrōgfully the vngodly persons lye in awayte of my lyfe Frō them O lorde delyuer me set thē besyde theyr purpose diuide theyr tonges let thē disagre and be confused amonge them selues rescue my soule out of theyr hādes into peace cut theyr combes abate theyr pryde brynge thē downe They woll not turne thēselues they wol not forthynke them of theyr folyes for they be quyte departed frō thy feare and past all shame My hoole cause and greue I caste vpon the prouyde thou for me forse that I myscary not kepe defēde cōserue me let me haue at last some ende of these hurlye burlyes troubles let me not hereafter reuolue ydel counsels wyth my selfe let me not be coūted a castawaye a slaue a mockyng stocke any longer as heretofore I haue ben These thynges I praye the I may obtayne swete Sauiour for thy holy names sake accordynge to the worde of promyse whervnto I haue respecte wyth faste and sure truste continually Amen In bytter tribulacions Psalm 56. GOd be thou mercyful vnto me for on me they rage and make hauocke vnmercyfully But to the alone I flee thou arte my refuge in the only I truste from thy worde let me not shrynke but styfly auowe it glory in it Consyder my salt teares take compassion on me cause myne enemyes to recule let me fele at last that thou art my god my Sauiour my buckler Rydde my soule from death myne eyes frō bytter teares my herte from care my feete frō slydyng so as I may walke afore the in the lyght of lyfe and that for euer more I may gyue the worthy thankes accordyngly Amen Agaynst the suppressours of the trouth Psalm 57. HAue mercye on me God haue mercy on me for in the trusteth my soule vnder shadow of thy wīgꝭ I flee tyll the wyckednes wherwyth I am pressed be passed from me Unto the O God moost hyghe I crye rayse me vp that am fallē to groūde whych thynge is moost easy for the to do From thy heauen sende succours vnto me Out of theyr hādes that intende to suppresse me plucke me awaye Sende thy bountyfull goodnes whych is so trustye certayne wherby thou sauest vs frely wythout oure owne deserte Thys bountyfull goodnes O Lorde we clayme as due to vs by thyne owne fre promyse From the lyons defēde my soule and also from the mortall souldyours and satellites of darkenes whose teth be speares whose tōges be two edged sweardes Moūte aboue the heauens that thou mayst be knowen to be the great myghty God syth these vngodly hel hoūdes thus by theyr doynges denye that thou doest gouerne any kyngdome in heauen I saye lyfte vp thy selfe and shewe what thou canst do in thy sōne Christ who of lōge tyme euen thorowe the deuises and dreames of men hath ben wrongfully banyshed dryuē out and excommunicate Declare that he is oure onely mercy stocke and redēption the treasure of ryches thy cōpagnion of diuine glorye and power Thy goodnes and grace be endles euen as the botomles sees in abundaunce amōges men by powrynge vpon thē thy treasures and benefytes Amen For remyssion of dayly trespases psalm 58. INdowe vs wyth this grace lorde that we may alwaye speake thinges plesaūt vnto y e y t we may alowe wyth our sentence thynges iust and true in thyne eyes let there be no vngodlynes in our herte That yf any of vs through brycklenes of the corrupte nature by thy sufferaūce shall fall yet Lorde let not suche persone harden hys herte agaynst the whyle lyke a father thou pluckest hym backe neyther suffre hym to stoppe hys eares agaynst thy minister chastisynge hym by thy worde but rather let hym gladly heare and quycquely turne agayne Be it notifyed and made playne vnto men that we beare awaye some cōmoditie of the iustice of our fayth that thou arte neuertheles the iust iudge of y e erth to the glory of thy name Amen Agaynst the bloudy Phariseys Psam 59. DElyuer me swete Lorde from myne enemyes frō these bloud soupers and wycked Pharises delyuer me for behold they lye in awayt of my soule moost slyly wyth all the power they can make They cast theyr heades against me beinge styred vp with hatred of thy worde In thys my trouble namely in the defēce of thyne owne quarel helpe me let thys theyr deadly malyce displease the let theyr coūsels take none effecte Be thou my fense enuiron me wyth thy goodnes let the day starre of thy solace ryse vnto me so y t cherfully I maye aduaunce thy mercy Be thou my refuge rescue me in al myne aduersite o my god whych arte my ayde succoure helth Amē For strength of mynde to beare the crosse Psalm
the better I shulde haue cōmitted the very dede also In lyke wyse I am not pure from thefte from aduowtry from false witnes bearyng but haue in my herte wished and desyred my neighbours goods and thinges I haue folowed the prynce of thys worlde Satan whiche hathe bene a lyer from the begynnyng in concupiscence of the fleshe in pryde of lyuing in lyeng in deceitfulnes in lechery in hatred and enuy in backebytyng in dispayre and misbeleue My fyue wittes haue I fouly mis-spent in hearyng seyng smellyng tasting and fealing which thou hast gyuen me to vse vnto thy honour to the edification and profite of my neyghbour But in what maner so euer that I haue offended and synned agaynst thy maiesty for noman knoweth throughly his synnes as thy prophete witnesseth whither it hath bene by daye or by nyght euen from my chyldhode vnto this daye were it in wordꝭ workes or thoughtꝭ secretly or openly my mercyful god I am sory for it euen from the very botom of my herte Yea my soule mourneth for sorowe most mercifull father that I am not a thousande tymes soryer then I am Howbeit in token of repentaunce thoughe all hertes be knowen wel ynough vnto the I knocke and stryke my breaste and say in bytternes of soule Lorde god father haue mercy Lorde god son haue mercy lorde god holy ghost haue mercy Spare me of thyne infinite mercy deare lorde nowe and at the dayes of my lyfe let me haue parte of thyne aboundaunt grace so as I maye chaunge my synfull lyfe and put out of me the olde man with all his euyll concupiscence and also that I may dye vnto the world and that the worlde may be vnto me a crosse and so go forth in a newe lyfe Strengthen me o lorde in a trewe humble herte in perfecte loue hope and truste in the. Gyue my soule the grace to desyre the only in the onely to reioyce and repose my selfe and y e I may vtterly renounce and forsake the vayne affyaunce of this worlde so that thou mayste fynde me ready with the good seruaunt in the mydnyght of my death whiche shall sodenly steale vpon me lyke a thefe ere I be ware Be thou vnto me at that time of nede o lord a toure of strēgth a place of refuge and a defensable god namely agaynste the face of the fende who lyke a roryng lyon shal be then moste ready to deuoure me and agaynst desperaciō which then shall be busy to greue me Let then thy comforte cleaue faste vnto me thy mercy kepe me and thy grace guyde me Fetche then agayne Lorde god father that whiche thy puyssaunt myght hathe shapen Fetche then againe lorde son that which thou hast so wysely gouerned bought with thy preciouse bloude Take agayne then lorde holy ghoste that whiche thou haste kepte and preserued so louyngly in this region of synne and vale of misery thre persons and one very god vnto whom be prayse and honour for euer and euer AMEN ❧ THE EPITOME OF PSALMES TRANSLATED BY RICHARDE TAVERNER A prayer for true Godlynes PSALM I. O LORDE god and father I beseche the by Christ our lorde that of thyne īfinite mercy thou kepe me so as at no time I folowe the counsayles eyther of the wicked which knowe the not or of hypocrytes which with herte seke the not and that I entre not in the way of synners w t a minde to fulfyll the desyres and workes of the fleshe But rather when so euer throughe fraylty of this olde and corrupte nature I shall chaunce to run a straye as no man is voyde of synne thou wilte cause me to stey and plucke my fote backe agayne Kepe me that I syt not in the seate of pestilent scorners which clokyng theyr pharisaicall and deuelysh intentes cōdemne in other men thy veritie and gospel Go to bring to passe by thy holy spirite that I may bren in desyre of thy lawe that vpon thauauncement of thy worde my mynde may alway be occupyed y t I maye euermore chuse that is moste pleasaunt to the and hate that bothe in my selfe and in other whiche to the is displeasaunt Make I pray the that I may be a tree planted by the swete ryuers of gostly waters to the intent I maye bryng forthe fruite to thy glory and profyte of my neyghbour as often as thou shalte ministre time and occasion therunto lest my leaues that is my wordes and workes shulde fade fall away but that al thinges may prospere whatsoeuer I shal do in thy name Assyste me I pray the that I may take rote in the grounde of lyfe least with the vngodly lyke chaffe and duste I be blowen abrode by the moste perniciouse wynde of this world And graunt that I may stande in the iudgement and in the assemblie of the ryghteouse that I may entre into iudgement without punyshment and escape euerlasting damnacion Amen For the true knowledge of Christe psalm 2. LOrde if at any tyme for thy names sake this worlde shall furiously trouble me then with pacience and strēgth of spirite arme thou me and be thou at hande that I maye braste the bandes and counsayles of the vngodly and cast away that vnfruitful yoke of the synfull consciēce and fear of damnacion which euyls thou o lorde that haste thy residence in heauen doste scorne Graunt that I may stande faste in y e statutes and preceptes of thy son our lorde Iesu Christe whiche be honest studyes to helpe my neyghbour procedyng of fayth vnfeined y e which Iesus thou haste proclaymed kyng ouer Syon thy holy hyll that is amonges the faythful christiās so as he only may rule me by the spirite of his mouth which to that intente was made thy son in time appoynted that thou the father shuldest adopt and chuse me into thine eternal heritage by whom nowe I am partetaker of thy kyngdome and coheyre with him Graunt lorde that I may with true awe euer more serue the but not with the false and feyned seruyce of the world neither yet cōstreynedly but of a franke spirite and syncere trouthe obeyeng neuerthelesse to all temporall power and humane ordinaūces whyle they be not agaynst thy worde y t I maye attayne vnto the vnspeakeable ioye of thy promises for thy wordes sake not doubtyng of my saluacion and that I maye louyngly obey thy fatherly chastisemēt for surely sharpenes of correcciō maketh that we lose not the way of trouth Ah good god gyue me grace that in the I maye continually and fastly hope and of the loke for all thynges by Christe our lorde So be it A commune prayer to the lorde for healpe in aduersitie psalm 3. FOrasmuche as many o Lorde ryse maliciously against me and say within thē selues there is surely no health to be loked for from god vnto this felowe take thou me vp I pray the be thou my shylde and my succour and replenysh thou me with true glory in thy syght to the intent I may boste
of the and be ioyfull w t a careles herte Harken vnto me frō thy holy hyll as ofte as I crye vnto the make me not to fear yea though thousādes of men stand against me Lord at thy hādes only is ayde and helth to be receyued blessyng ouer thy people Aryse therfore lord helpe me and endowe me w t thy blessyng For the lyghtenyng of the holy ghoste psal 4. HEare me when I crye for succour to the o Christ which arte my ryghteousnes and innocēcy and in aduersitie solace me with the ioye of thy spirite Poure vpon me thy grace and graunt me my peticions lyfte vp ouer me y e lyght of thy coūtenaunce o lorde and thy fauour y t through thy spirite I maye knoweledge the and with the same be hertely cherefull for euer Graue within me o lord almyghty peace fast hope brennyng loue and fayth vnfeyned euermore to endure So be it A prayer for grace in the mornyng psalm 5. LOrde heare thou my wordes marke my cryeng o my kynge and my god for vnto y e only I come to pray neyther do I loke for succour any where els thā of the. Thou shalte graciously herken vnto my peticion o lord in the mornyng that is that thy grace mought spryng in myne herte with the morowe lyght of comforte the nyght of care perturbacions being ouer passed Suffre me not to peryshe with vngodly folke whom thou cursest I come runnyng vnto the not trustyng to myne owne ryghteousnes but to thyne vnspeakable mercy towardes thy holy temple I shall addresse my selfe to worshyp the with al reuerence and feare Lorde with the rule of thy iustyce thou shalte dyrecte me for thy names sake thou shalt make playne thy waye before me and my way before the least y e spirite of malice turne me thēs Let them reioyce which repose them selues and truste alwayes in thy succour let thē syng hymnes psalmes whiche do glory and reioyce of the let thē tryumphe whiche loue thy name Thou shalte defende vs with thy grace as with a shylde in tyme of sclaūder and peryll to thintent when we be assaulted of them we may yet w t constaūt chere growe vp into our ful ꝑfectiō In aduersitie for the comforte of the holy ghoste psalm 6. LOrde in thy wrathe reproue me not neyther in the heate of thy mynde chasten me but rather pacify and aswage my troubled spirite and haue compassyon on me for I am sore diseased Oh lorde play the phisicion vpō me for my bones are greuously shaken vexed Howe longe lorde wyll it be thus When shall I fele cōforte at thy handes Retourne lorde to thine accustomed mercy and delyuer my soule healpe me for thy mercies sake for in death noman remembreth the neither they which be in hell or helly tormentes of herte do gyue worthy thankes for benefites receyued of the. Succour my necessitie o lorde bryng me againe kepe me for elles I shall peryshe and be vtterly loste Heare my wofull and lamentable voyce gyue answere to my requestes Turne from me myne enemies and ryd me of all incōmodities and greuaunces Amen A prayer that the chyldren of god may be gathered togyther psalm 7. O Lorde my god we haue trusted in the defende vs therfore from persecutours kepe vs. For if thou ceasest it is certayne we shal be trodē vnder fote Aryse Lorde and guyde thy church assembled in spirite with a godly dispensyng of mysteries to thintent thy name mought be glorified by the same in lyuyng cleauyng togyther For these vngodly persōs which be euermore snapping agaynste vs thynke thou haste no kyngdome to gouerne wheras it is certeyne thou hast receiued al power of thy father and arte alway present in mens doynges Oh my lord come forth at laste with strength power for theyr sake whiche be as yet somwhat weake euen redy to fall when any storme of aduersitie sodēly arise least they vtterly shrynke away Let vs se ones at laste an end of the malice of these vngodly Auaūce iustice for thou o my god doste searche the hertes and the raynes Bryng comforte and be our buckler which arte wonte to helpe mē of vpright herte Make vs o lorde suche as we maye set forth thy name with louyng hertes For thy names sake delyuer vs from perilles SO BE IT In necessitie a prayer accordyng to the example of Christe Psalm 8 O LORDE our ruler for thy names sake which is wonderfull in the world haue mercy on me deliuer me out of al distresse by Iesus Christ whō after he had susteyned y e crosse and foule death thou dyddest crowne with immortall glorye makyng him lorde ouer all the workes of thy handes and likewyse hast auaunced vs in him to the same dignitie and power This same Christe thou haste gyuen vs and with hym all thynges In his name we gyue thankes vnto the cōfessyng without ende thy boūtyful benefytes towardes vs. AMEN That the enemyes of Christe myght be spoyled of theyr power Psalm 9. REplenysh my herte lorde with ioye and gyue me courage for I wyl blowe abrode thy name which arte most hygh Stande on my syde and defēde my quarel lyke a mighty patrone whiche in very dede is thy quarel O iuste iudge Unto me pore wretch be thou a fortresse buckeler in this my trouble and vexacion at tyme conuenient which to the is best knowen For thou lorde neuer forsakest them that seke the neyther wylt thou forget y e lamētable complaynt of the pore Be mercyfull vnto me and beholde my wretchednes layde open to myne enemyes yea let me rather reioyce I beseche the in thy sauegarde defēce succour AMEN Agaynst the enemyes and persecutours of Christe Psal. 10. FOR what cause o lorde stādest thou so farre from me and hidest thy face at times troublesome How greate miseries suffre thy pore seruaūtes of the wicked What so euer them lusteth that proudly and stubburnly they dare do none otherwyse then if thou haddest no knowledge of mens matters or haddest forgotten thy promises and threttes which be conteyned in thy lawe Aryse vp lorde put forth thyne hande forget not thy wretched seruauntes which canst not but se what wretchednes and wo is euery where specially amonges vs whiche referre all vnto the dare not ones wyshe any thing after our owne wyll and pleasure thou I saye arte the healper of the pore and frendles Consider y e longe hope and awayting of the troubled conducte theyr hertes that they may duely call on the in suche wyse as they may be herde From wronges reuenge defende them lorde Amē That we shrynke not from the truthe Psalm 11. IN THE O lorde I laye vp my hope let me not shrynke from the in aduersitie althoughe my moste sworne and hartiest frēdes gyue me counsayle eyther to dissemble or vtterly to deny thy trouth Breathe in to me a mynde to endure euen to my death that shall confesse openly to al men thy
the hertes Psalm 24. REnue me shape me agayne O Lorde for thyne is the worlde and all that is therin that I may be able to clyme vp vnto thy mount to abyde in thyne holy cytie to receaue at thy handes helth blessynge mercy and ryghteousnes Let me be as a person new borne of the let me ensearch the alwaye O Christ kynge of glory haue thou an euerlastynge raygne in me for thou arte stronge ynough thou arte puyssaūt myghtye in battell and Lorde of hoostes yea let the boūdes and lymytes of thy kyngdome stretch throughe the worlde Cause all mē to do theyr homage and sute vnto the as to the most glorious conquerour of synne death and hell Amen To be admytted one of Gods flocke Psalm 25. TO the Lorde I lyfte vp my herte and my soule my God I truste in the put me not to reproche that myne enemyes haue no cause to laugh at me No man shal be shamed that trusteth in the. Shewe me thy waye teache me thy pathes preserue me from wickednes and vnbelefe that I swarue not from the rule and touche stone of thy worde Guyde me in thy trouth teach me for thou arte the God of my helthe and sauetie and daylye do I longe for the. Lorde remēber not my faultes and mysdemenours whyche frō my chyldhode I haue cōmytted one vppon anothers necke neyther call thou to remembraūce my stony dulnes and blynde ignoraunce but rather thynke on thy tender mercye whych thou hast cōtinued towardes those that thou haste chosen from the begynnynge of the worlde neyther is there any mā that can stoppe the from thyne accustomed wonte Wherfore I beseche the that I also maye be partaker of thy gracious goodnes accordyng to the depth of thy mercy for thou Lorde art ryghteous and good therfore thou canst not but warne synners whan they wandre frō thy waye that they ones taught by thy spirite shuld walke in spirite and truth and returne from wylsomnes Doubtles Lorde thy wayes be good and faythfull of thy mere kyndnes thou dost promyse thy promyse thou kepest faythfully to all such as kepe the condicions of thy couenaunt I meane the ten cōmaundementes and whose hertes desyre is set in y e and in thy wordes both daye and nyght Go to Lorde call me to be one of thys nombre for thy names sake pardon me my gyltes whych be excedynge greate Make me to feare the teache me the waye thou beste allowest make my soule to dwell in these thy good pauillions Let thy chyldren beynge ones taught thy worde and embrasynge the true fayth in the be thyne heyres accordynge to thy promyse whych arte Lorde of heauen erth Be oure staye that we fall not from fayth declare vnto vs thy heauenly secretes thy couenaūt vnknowen to fleshe and bloude Thys to do is thy most pure grace whych by fayth we receaue as in a vessell where by we attayne to know y e whych knowlege of the vndoubtedly no man can haue onles he hath takē it of the by Iesus Christe My eyes be fixed alwayes vpō the draw backe my feete from the snare of synne from ignoraunce and frō goynge astraye loke towardes me haue mercy vpon me for I am left alone very heuy How excedynge greate is the ignoraunce of my herte Leade me I besech the out of these straytes and necessities Lorde loke vpō my distresse wype awaye my synnes Thou knowest howe many enemyes I haue lyenge in my necke and whych kepe backe the knowlege of the which haue bytterly hated me Fence therfore my soule in thys strayte Plucke me out of thys ignoraunce for in the is my trust otherwyse I shulde vtterly fal to grounde All godly honeste true herted and ryghteous persons woll the same that I woll and make request vnto the for y e same I meane that we myghte be delyuered from the grosse darkenes of our herte Assuredly it cam only of thy goodnes that hytherto I fel not awaye from the company of the godly that yet dayly I loke for ayde from the and that I cōtinue after a maner in this trade of good lyuynge Lorde God vouchsafe to deliuer Israel thy people whych trusteth to the and hangeth vpon thy hādes from all theyr tribulacions by Christ our Lorde So be it For continuaunce in Christ. Psal. 26. LOrde be thou my iudge and defēde me from the wyckednes of myne aduersaries strengthen my truste that I haue towarde the that I slyde not pourge myne herte and raynes for I loke onely vpon thy mercye that by fayth and truste vnto the truth I maye please the and continually walke therin So order my thynges as I haue nought to do with the wycked nor be of coūsel wyth them but in y e church of innocentes of beleuers and of sayntes kepe thou me in whyche churche O lorde thou makest thy abode and kepeste thy resydence so that I maye heare the swete voyce of thankes gyuynge of prayse and of the rehersal of thy maruelles and benefytes to thyntent I also maye thanke and prayse the. Take not awaye my soule wyth y e vngodly nor my lyfe wyth the bloudye let me walke innocently in the safe conduyte of thy grace Delyuer me haue pytie on me let my feete stāde fast in y e brode felde at large out of the prison of synne that in all assebles I myghte prayse and auaunce the my redemer and sauiour for euer Amen For strength and encrease of fayth Psalm 27. ILluminate my herte Lorde and so helpe thou me that I nede to feare no man be thou my herte of cōforte y t I be not dismayed thoughe the whole worlde aryse agaynst me In thy house let me styll dwell that I maye beholde and enioye thy delices and pleasures I meane that I maye fele ioye in the holy spirite aswell concernynge forgeuenesse of my synnes as the inheritaūce of heauen that is geuen me Let me visyte thy holy temple that is thy chosen flocke in whome thou dwellest Let me go about my busynes safly protected vnder thy wynges and rered vpon Christ my rocke Let me be founde no churle for y e benefites I haue taken at thy handes Thy name let me honoure wyth chearful herte in the church of sayntes Herkē O Lorde tenderly to my voyce lamentably cryenge vnto the be pytyful heare me graciously for my hert hunteth for the and wolde God we mought dayly more and more trace the out and continually increase frō fayth to fayth Hyde not thy face frō me Me thy seruaūt in thyne anger cast not awaye be myne aydour and defensoure fayle me not Thy helpynge hande O lorde god of helth wythdrawe not from me in thys my syckenes and malady My chefe frēdes haue forsaken me but thou O Lorde take me and let me fele sensibly that thou hast taken me Tel me thy wayes leade me the moost redye and gaynest waye because of myne enemyes whych be excedyng many agaynst whome yf I be destitute deuoyde
grace and ryghteousnes of herte Psalm 78. FOr asmuch Lord God as thou haste shewed many wonderous sygnes in rescuyng and delyuering thy people Israel forth from Egipt and therto wroughte no smale myracles in conduytyng them thorow the wyldernes wherby thou hast declared that in thyne handes is an incomparable power both to saue and slaye graunt vs grace alwaye both in worde and in dede to followe thy lawe Bowe oure eares to the wordes of thy mouth And let thy wordes so worke in vs y t we maye teach other y e same let vs euermore trust on the alone remembrynge thy workes and valiaunt dedes leste eyther we forsake the or be negligēt rechles in our seruice towardes the but rather thorow thy spirite which graciously thou shalt poure on our hertes cause that faythfully and busely we maye make sute vnto the in both tymes aswel in prosperite as in aduersitie Fede vs continually wyth angels fode that is wyth thy holy worde wherby oure hertes maye be made ryghtuouse and strōge to our Lorde Iesus Christe Be not euer more angry wyth vs syth thou knowest we be but fleshe and as a puf of wynde that sodenly vanysheth ▪ and neuer returneth Graunt that y e true Dauid Iesus Christ maye be oure herdman to guyde vs thorow innocency and purenes of herte to gouerne vs as his gracious hāde knoweth best to be done Amen Howe the chylden of God ought to praye in theyr mysfortune and aduersitie Psalm 79. HOwe longe wylt thou O lorde beare vs such displeasure how longe shal thy fume thus be hote as fyre come home I besech the agayn to vs bryngynge wyth the thy louynge fauoure and gyftes loke not narowly on the offences of our auncestours and forfathers nor yet of our owne lyfe yea rather let thy mercy encrease vpon vs for we are become very caytyfes and wretches meruelously vexed of the vngodlye personnes because thou wollest it so to be Helpe God for only thou hast power to delyuer vs not y t we haue deserued the same for surely no fauoure haue we deserued at thy handes neyther can we clayme of duety any thynge of the but rather after our desertes we be the chyldrē of dānacion castawayes yet haue thou O Lorde respecte to thy holy name that it may be glorifyed thorow vs. Forgyue vs I saye our synnes euē for thy holye names sake that we may haue occasiō therby to hallowe it to thintent we may accordynge to thy worthynes and as thou arte of thyne owne nature reporte the to be euen our God sauiour father kynd herted meke mercyfull our only cōforte trust defence and raunsome Suffer the gronynges and cōplaintes of thy prisoners to come to the delyuer them preserue thy deuoute and sworne subiectes as many as be appoynted to be of thy flocke Then shall we the pytious shepe of thy pasture wythoute ceasynge endure in settynge forth thy prayses and euermore we shal reioyse of thy great benefytes Amen For buyldynge of the poore church greatly fallen in decaye psalm 80. LOrde that arte hedman ouer thy people heare vs rayse vp thy power come helpe vs Lorde of hoostes brynge me astray and vagaraūt person home agayne let thy countenaunce shyne on vs and we shal be hole How longe wylte thou not regarde our prayers how longe shal we fede our selues with teares thou hast caused our neyghboures to rage and wonder on vs our enemyes laugh vs to scorne and extremely deale wyth vs. Lorde call vs home agayne let thy amiable countenaunce I saye shyne vpon vs so we shal be perfectly hole Returne loke beholde come se thy churche of Christ this thy vyneyarde for lo howe it is fowlye spoyled by the seruauntes of Satan Lorde repare thy vyneyarde a newe brynge it in to a goodly fashion agayne hedge it rounde aboute on euery syde inclose the vyneyarde that thou haste planted wyth thy ryghthāde dygge it vp afreshe prouyde that it maye brynge forth frute ouerse it yet agayne maynteyne and defende it from villany and al harmes Lorde God of hoostes brynge vs home agayne frō our wylsome wandering let thy louynge face glyster on vs so we shal be save and sounde Amē That God wolde vouchsafe to teach vs. Psalm 81. LOrde be thou our strength and our sauegarde that of pleasure and courage we maye auaunce the and set forth thy name delyuer vs from daungers for we cal only vpō the And sythens of thy goodnes we be admitted to thy scole let vs heare the alone Suffre no straūge god to meddel any thynge amonges vs let vs knowe none other scoolemayster but the let vs make diuine sute and homage to none other fyl our mouthes wyth the swetnes of thy worde for we open them to the only Graūt vs those peticions that be profytable both to body and soule leaue vs not to the fansies of our herte suffre vs not to be wedded ne gyuē to our owne wyl but let vs fashion al thinges vnto thy sure worde to y e prayse and honoure of thy name Amen For faythfull workemen to the edifyenge of Christes kyngdome Psalm 82 LOrde set trustye prynces iudges ouer thy people that they maye ministre iustice and equitie to the poore miserable nedy fatherles and wydowes to thyntent they may rescue delyuer suche thy poore folkes from the wycked mens handes but for lacke of suche prynces iudges of whych for the more parte is alwaye great skasetie thou thy self O most deare father take in hande to defende thy people for myserably of a surety they be oppressed prouide thou connynge teachers to be put in authoritie ouer thy churche that thorow thy worde they may mollifie the hard hertes swage the troubled cōsciences and stablysh the same in grace such preachers I saye as wyl busely search not theyr owne profyt and worldly luker but our health felicitie Amen Agaynst Christes enemyes and the pharisaycall doctrine Psalm 83. WHo may be lyke to the o god noman verely noman Then holde thy peace no lōger nor do not dissemble in my cause for it is thy cause rather then myne Lo howe thyne enemyes triumphe and waxe proude in stomacke they lay snares for thy people they conspire against thy holy and chosen persons whych be vnknowen to the worlde to thintent to robbe them of theyr good reputacion and fame Lorde thys matter pertayneth properly to y e for they be confederate and knyt as it were in a leage agaynst the. Wherfore represse theyr myscheuous intētes put them to shame so as they maye at last espye and haue experience that thy name is puissaūt almyghty lordely and that thou alone art the hyghest and chief ruler thorow out all the earth Amen For the despysynge of this worlde Psalm 97. HOwe pleasaunt O Lorde be thy dwellyng places againe how vgsome how vnpleasaūt is the tyrannye of thys worlde and y e treason of naughty personnes Wherfore my soule lōgeth sore to come to thy courte and
wyth remembraunce of all good workes prouyd that we thus beynge planted in thy house maye so sprynge and floryshe as do the palmes and cedre trees in mount Libane Amen Of Christes kyngdome Psalm 93 LOrde thou art our kynge thou hast taken vpon the all power myght and honoure be thou chiefe mayster in our hertes brynge the deuell downe Chase farre from vs the worlde synne death and hel what so euer our olde Adam hath heretofore possessed by any tytle or clayme Cancell and stryke out the rygoure of the lawe by the bloude of Christe thy sonne O Lorde let the streames of thyne holy goost braste forthe on vs and that wyth a great sounde noyse muche stronger then the ragynge waues of worldly wysedome chefe schoolmayster of fleshly truste affiance Thyne holy worde which is Christes gospel myght ouercome and throwe downe to the groūde all fleshly wysdome that all men maye gyue credence to thy scripture for it is true iuste and certaine Let vs be founde ryghteous and holy in thy house Amen Agaynst false preachers of the lawe Psalm 94. GOd syth punyshment vengeaūce is thyne shew thy selfe aryse thou whych arte the ryghteous iudge of the world delyuer vs from these malicious enemies Lord how longe shall they triūphe how longe I saye shall they thus scornefully spyt at thy ryghteousnes how lōge shall they thus lyke tyrauntes entreate thy people I beseche the ones at laste make an ende of thys our trouble and affliccion Lorde be thou our schoolmayster Happy is he doubtles that maye be taught corrected at thyne hande wherfore let vs knowe the. In thys tyme of aduersitie graūt vs pacience dryue not thy people from the forsake not thyne enheritaūce let thy iudgemēte be sette vp agayne that we maye followe it alwaye wyth an vpryght herte Refresh vs thorowe thy comforte in our trouble And god be our defence and our sauegarde Amen For the schoolers of fayth Psalm 95. HOwe glad shal we be to thāke the we that setle oure selues in the how greatly shal we reioyse as many of vs as knowlege our selfes to be of thy schole our trust helth arte thou take vs to thy proteccion that we may be thy people and thy shepe to be fed at thyne handes and on thy pastures Make the beames of thy beneuolence to shyne on vs so worke in vs that oure hertes be neuer stubburne agaynst the voyce of thy worde nor that we be founde at any tyme vnbeleuynge but that we may entre into thy rest both here and els where thorowe Christ oure captayne and myghty shepherde For the same Psal. 96. PUt a new songe into our mouth that as new men we may synge vnto the and worthely auaunce thy Sauiour Iesus Christ by whome wonderfully thou hast wrought our health To the wyth the same Christ id due all honoure prayse and glory for thou through hym gouernest thy people in trouth Amen For to loue Christ and to be glad in hym Psal. 102. LOrde Iesu Christe our kynge graunte vs grace that euer we may be iocunde and mery in the for thou arte exalted aboue all other goddes in euery lande defende oure soules that we may euermore loue the and hate that euell is Preserue vs from the handes of the wycked sprynge thou that art the true lyght into our hertes let vs reioyce in the that sauest and iustifiest vs. Then shall we continually synge prayses to thy name geuynge thankes for benefytes and gyftes taken of the. A commune prayer to Christ. Psalm 118. GRaunte vs swete Lorde Iesu Christe that we as newe men may geue the new thākes in spirite for doubtles thou hast wrought wōderfull feates thou haste delyuered thy selfe in peryls thou hast raysed thy selfe from death euen by thy heauenly power Thyne health and sauynge power be knowen abrode to the worlde thy ryghteousnes be spred forthe to all sortes of men for therby only we be taken for ryghteous persons in thy syght Remember O Lorde thy gracious fauoure and promyse towarde vs to thintēt all the worlde maye approue the prayse the extol the and gyue the cōtinuall thankes Amen For Christes kyngdome Psal. 99. LOrde thou surely art the kynge though the wicked Iewes and Pharisees neuer so proudly deny y e thou allone gouernest the consciences and hertes of men and makeste vs ryghtuouse euen of thy mere grace by oure fayth and belefe only Thou furtherest thou settest alofte those that beleue in the and agayne thou pardonest none that despyse the thou alone gyuest righteousnes and iudgement wherby we be allowed and coūted good Encrease thā O Lorde our fayth defende and delyuer vs from the hole route of our enemyes and from all our anguysh and tribulacion So be it swete Sauiour Iesu Christ. For the true seruyes of God Psalm 100. LOrde God take thou yet mercy on vs graunt vs thy grace so as we maye be glad and fresh in spirite to serue the purely syncerely hertely but not to the boastyng and settynge forth of our owne selues in mens eyes Declare thy selfe to be a frende to vs thy propre people sore oppressed and the forsaken shepe of thy folde stablysh thy goodnes and trouth on vs o lorde for euer Amen To be new and goostly persons Psalm 101. LOrde so shape and renewe vs that we may alway walke afore the in an innocente and pure herte that we maye interpryse none euel that we maye hate the breach of thy commaundemētes that we cleue to no man y t hath a malicious herte nor that we rayle agaynste no man with despytful wordes and that we haue no proude lokes or couetous herte nor that we do any euell what so euer it be but that we maye loue euery one another wyth pure herte kyndled wyth a feruente zele to set forth the glory of thy name Amen The prayer of the synner knowlegynge hys owne synnes Psal. 102. LOrde heare my lowly prayer let my crye come vnto thyne eares In this tyme of aduersite hyde not thy face bow downe thyn eare when I call on the. Heare me quyckely I praye the for loo my dayes vanish as doth the smoke I am O Lorde a silly poore catyffe nought can do On what syde so euer I tourne me anone I mete with thy iudgemētes w t dispayre No wher I fynde any gentlenes fauour or helpe Men be displeased with me bicause I can not follow their appetites nor brooke them I am as a Pellicane in wyldernesse Beholde I haue no taste neyther in meate nor drynke so sore am I charmed with thy wrathe and displeasure I was of this opinion y t I thought y u tokeste myne enemyes part agaynst me so luckely after theyr hartes lust al aduersitie cam vpō me euery one euyl in others necke My dayes slyde away as doth the shadow but thou Lorde art for euer No doubte thy memorial cōtinueth world wyth out ende Tokens ther be excedyng many on euery syde whych may put vs
for truely so we haue in commaūdement of the where as yet the encrease and furtheraunce of oure labours to the mayntenaunce of oure lyuynge whyle we be in thys body we loke for at thyne handes and not by our owne paynes takynge Take awaye Lorde al couetyse and vayne studye of ryches frō our hertes Let vs be founde lyke vnto the arrowes shot from a bowe euen ernestly bent and constant in thy worde Let oure quyuers and hert strynges be foūde full of hote and feruent zeale alway by peticiō shotynge vnto the so that in face of oure enemyes we neuer be steyned wyth any blot of reproche To be blessed of the Lorde Psalm 128. GEue vs grace swete Lorde to feare the to walke in thy waies and fotesteppes and well to prosper in our iorney Moreouer vouchsaue to blesse vs and all thynges belongynge vnto vs so as we also maye se many children of fayth and peace in Israel Amen For defence agaynst our enemyes Psal. 129. LOrde many ther be that cōspire agaynst vs full many that inuade vs that make hurly burlies amōge vs and fyersly assault vs but suffer them not to preuayle neyther to haue y e vpperhande on vs O our moost mercyfull God cut a sonder theyr ropes and snares Let them returne with shame as many as work vs any trouble but blesse thou vs O Lord for thyne holy names sake Amen For the troubled conscience Psalm 130. LOrde I crye vnto y t euē in myddes of al my troubles Wherfor I besech the mercyfull Lorde heare my voyce Bow downe thyne eares vnto my pyteous cōplaynt yf thou laye to our charge our horrible innumerable faultes who shal escape or go quyte whan thou shalt syt as iudge who shal be able to holde plee with the yea who is he that shal not be forced vnto vtter despayre Truly then shulde we all peryshe Thys notwythstādyng ther is yet in thyne handes Lorde both power and also a good wyll to forgeue vs oure synnes which thyng I know thou wolt do yf it were but to perfourme thy promyse made by thy sonne Christe our Lorde and prest who assuredly hath payed a sufficient raūsome for oure synnes euen the mooste deare sacrifice of his owne bodye to thintente y u mightest be our soueraygne Lorde God and y t we myght knolege our synnes and make sute vnto y e for pardon therof Lorde graūt me to wayte for thy gracious pardon longe to trust hange on the euen so longe tyll at length thou dispetche me as my truste is in thy promise From daysprynge to daysprynge diligently I wayte Lorde our god without dout thy mercy is great great pardō styl remaineth in thyn handes yea thy mercy can neuer be spēt Agayn thy promises can not be vndone nor made voyde Delyuer me then pluck from me this incommodite other casualtyes of this wretched lyfe Preserue all true Israelites in spirite I meane al the beleuers in y e frō these remnauntes of synnes naturally buddyng forth of our harte Defende vs also from all aduersities of flesh O Lorde of thy moost gracious clemencye mercye and pytye Amen For the auoydyng of spirituall pryde Psalm 131. SUffer not my harte to swell in pryde nor myne eyes to shew any proude lokes that I take not to much vpon me neyther arrogantly auaunce my selfe aboue Christe our heade but make y t I maye gredyly couet to haue good sauoure in thy worde only as much as thou shalte vouchsaue to open vnto me And in case thou wythholdest the mylke of cōforte whych streameth frō Christe wel vnderstanded and knowen yet let vs not Lorde despayre but truste wyth a quyet herte alway vpon the. So be it To obteyne Christes benefites Psalm 132 THou son of Dauid Iesu Christ arise take seasin of thy resting place which I beseche y e it may be amonges vs for asmoche as by thy promyse we be entytled recognised to be thy court and dwellyng place God thy father which can not deceyue hath made vs an ernest promise confirming also the same by his solemne othe that thou shuldest be our sauiour maynteynour and defēsour Truly it is not possible for hym to go backe and not to stande by his worde yea euen nowe hathe he suche is his fidelitie performed it in dede and what so euer helth he hath sent vs the same also hath he confirmed by sure and substantiall witnes aswell of his owne word as of his sacramētes Thou also most deare Lorde Iesu hast forther promised y t thou wolt abyde wyth vs euen vntyl the worldes ende This thy worde is oure assured ioye and comfort for we know that euermore sythens thy deathe and bodylye departyng thou art thobteyner of our remission and pardon wherfore O moste gracious Lorde through thy fauour and in the let vs fynd mercy and that for euer In al our workes and procedynges prosper vs saue vs fyll vs with ioye Thyne halowynge mought shyne clere vpon vs thy kyngdome and crown abyde with vs and in thy peax euermore preserue vs. Amen For Christiane charite and cōmunion of sayntes Psalm 133. INspire vs ī suche wise O Lord y t as most louynge brethren quietly and peaciably we may dwell to gether in thyne house Brynge to passe I saye that by true and faythfull loue we maye be ioyned and fastened euery one to other as membres of Christes body Thyne oyle of hallowynge I meane euen thyne holy goost mought waxe hote and fragrant amonges vs vpon vs let fall thy dewe of blessynge the plentyfull encrease of all thynges bothe bodely and goostly to thintent accordynge vnto thy moost fre promyse we may obteyne euerlastynge lyfe For continuaunce of grace Psal. 134. GRaunte vs thy seruauntes alwaye to auaunce y e our Lorde in thyne house to walke vpryghte wythout blemish or cause of reproch yea in our trouble and affliccion to lyfte vp innocente and pure handes vnto the prayenge on thys maner vnto the. Blesse vs O God for thou arte the maker of heauen and earth Amen A generall prayer of Christians for helpe from God Psalm 135 DYspose our hertes Lorde that we thy seruaūtes may worthely prayse and lyfte vp thy name for we knowe thou arte gentyll meke mercyfull free Thy name is gracious frendfull and ryght amyable to all that cal on the in tyme of theyr aduersite of thy mere goodnes thou hast chosen vs to be thyne owne seuerall people Thou alone arte the great very God thou madest both heauen and earth euen accordynge to thyn owne pleasure thou dealtest thy benefytes and gyftes of grace to euery one of them namely to thy electe chosen euen agaynst Satan and the hole kyngdome of y e vngodly Wherfore Lorde let the remembraunce prayse of thy name euermore be feruent amonges vs. Reason thou debate thou iuge thou thy peoples cause surely they suffer passynge great wronges But stande thou I say good gracious Lorde vnto thy seruauntes be mercyful to them
Ryd them frō theyr greuouse daungers so as in moost large wyse thou mayst be bruted and auaūced in Sion and in thyne holy Hierusalem Amen A prayer to put God in mynde of hys accustomed goodnes Psal. 136. MOost gentell Lorde thy goodnes and mercy surely abydeth for euer though we neuer so muche fall and vanyshe awaye thy grace doth nothynge wydder nor decaye Thys thy grace O Lorde by many tokens and proues thou hast plentyfully declared vnto vs euē from the begynnyng of the worlde And euen nowe at thys daye doest thou not ceasse largely to hepe these thy manyfolde benefytes on vs Stablysh therfore thy goodnes and aboūdaūt grace towarde vs O Lorde wyth no sodē displeasure turne not away from vs. But be thou mercyful and tender vpon our myserie And from oure enemyes and all aduersitie for thyne euerlastynge goodnes sake defende vs O Lorde Amen For the captiues vnder Antichrist Psalm 137. LOrde we be refuse personnes brought vnder captiuite thralle and bonde vnder the power of thyn aduersary And yet thys our lamentable and pyteous complaynt thou semest not to ponder thou regardest not oure supplicacion and that not wythout good cause for we graunte we haue trespased heinously against the. Howbeit syth the vngodly thus laugh vs to scorne condemnynge the songes that we synge the and y e prayses that we geue the yea y e word also that we preach of the O Lorde I beseche the shewe some proufe of thy selfe declare thy name power amōges those thy spyteful enemies Brynge downe Antichristes kyngdome w t all hys vngodly sectes for surely ouerlonge it hath oppressed vs yea and at thys daye it styll letteth and holdeth vnderfote very many whyche els spedelye wolde haue runne to the kyngdome of fredome Pull it therfore downe O Lorde wyth al hys stōblynge blockes euell exāples croked doctrine neuer suffer it to recouer agayne Than shall we beynge quyetly set at rest serue y e euen wyth herte al our lyues longe For delyueraunce in peryls Psalm 138. LOrde let me fele by experience how good thou arte and howe trustye Delyuer me euē to make thy promyse good than shall I neuer cease to thanke the wyth all myne herte and to magnify thy moost glorious name for by thy open worde thou haste made it excedynge glorious beyonde all other thynges Certes my god and father vpon the do I call Gyue my soule perfyte strength in suche wyse as I maye set forth and blowe abrode thy prayses to the hygh auauncement of thy name Cause thou O my God that all kyngdomes of the earthe maye heare thy worde maye walke in thy wayes Hallowe thy name blowe abrode thyne excellent glory Graūt to gouernours and other in authoritie this grace that they may knowlege the to be aboue them all Lorde loke vpon y e lowly hertes that thou mayst promote them Marke well the proude hertes afarre from the to thintent thou mayst brynge them lowe and cast them forth of thy presence In this straight saue my lyfe strengthē thyne hāde agaynst myne enemyes and take my part agaynst them Lorde thy goodnes is euerlastynge cast not away thyne owne hādyworke haue pytie on me helpe me Plucke me forth of these peryls for thyne holy names sake For denyenge of thy selfe and holly to yelde the vnto Christ. Psalm 139. LOrde thou knowest me so well as any man doth els lo I and all that euer I haue be holly in thy handes Thou madest me thou fashionedst me thou hast endowed me wyth all thynges necessary euen frō my byrth vnto thys daye I can not prayse ynough thy wonderous prouision thus practised amonges all creatures it is more then is possible for man ones to conceyue it in hys thought What other thynge doest thou requyre of vs than to yelde vp oure selfe wyth all that is ours vnto the I meane holly to resigne vnto thy pleasure all that belonge to the necessary reliefe eyther of bodye or of soule and the same agayne hūbly to requyre at thyne handes for Christ Iesus sake Wherfore my God I besech the for thyne holy names sake take charge of me Graūte me constantly to trust on the vtterly refusyng my selfe so as in al peryls I sue for no help but onely at thyne handes lyke as thou haste in ryght large maner made me a promyse of the same Make a tryal of me proue myne harte Take from me all euyll thoughtes disceyt double dealyng and lyes thus shalt y u cleane purge myne harte mercyfullye leade me on the waye of perpetuall felicite Agaynst the enemyes of Christes trouth Psalm 140. Delyuer me O Lorde frome the vngodly and styfe necked personnes for thou seest howe in theyr hartes they ymagē mischeue haue greate pleasure to pycke quarels theyr tonges be more sharpe then any adders styng And vnder theyr lyppes lurketh poysone of adders But O mercyfull Lorde let me not fall in theyr handes that they handle me not after theyr owne luste Thou only arte my God thou must heare my pyteous playnte Lorde y t rulest al to gether y t arte the strēgth and power of my defēce be thou as a sallet on my heade when so euer y e vngodlye shall assaulte me neyther suffre thou y e wycked thus to prosper in theyr matters Encrease not theyr croked and malicious stomackes leste they take harte of grayse spytefully reuile the. Loke vpon thy poore wretches cause and rydde me out of these dayly greuaunces then shall I wyth a ryghte vp harte and pleasaunt countenaunce extoll and magnifie thy name Amen To kepe thy tonge and to eschewe the infection of the worlde Psalm 141. TO the I crye O Lorde heare me spedely let my prayer be as a swete taste and sauoure in thy presence and the lyftynge vp of myne handes as an euenynge sacrifice Lorde set a watch about my mouth kepe my lyppes my tong also that they speake nothyng amisse as do y e vngodly but that they call purely syncerelye vpon the and reporte thy worthy prayses Bow not myn hart to luste after euell nor to folowe the fashion of y e wycked and abominable synners leste I happen to cloke my wyckednes wyth other synnes as hypocrites do Let me not lyue as they wolde haue me do but rather as it shall beste please the. Let me not approue neyther theyr counsels nor theyr dedes though they cast neuer so goodly a shewe fayre face to the worlde Let me not herkē to the tyessynges and swete beytes of the vngodly whych counsayle me to fylthy vnclene thynges but rather let me gyue good eare to y e rightuouse and godlye man thoughe he sharply correct and chyde me let me alwaye haue a readye eye towarde the only in the to trust and to apply my selfe vnto the. Cast not away my soule neyther suffer thou it to perish Kepe me that I be not tangled with the snares of the vngodly and from the priuie trappes of
down thy countenaunce vpon thy beloued spouse the church but let it be that amyable and mercyful countenaunce wherwith thou pacifyest al thinges in heauen in erth and that be aboue heuens and vnder the erth vouchesaue to cast vpon vs those tendre and pytiful eyes with whiche thou ones dydest behold Petre that greate shepeherd of thy churche and forthwith he remembred himself and repēted with which eyes thou ones dydest vewe the skattered multitude wert moued with compassion that for lacke of a good shepeherd they wādred as shepe disperpled and strayed a sunder Thou seist O good shepeherd what sundry sortes of wolues haue broken into thy shepecotes of whom euery one cryeth here is Christ here is Christ so that if it were possible the very perfecte persons shulde be brought into errour Thou seest w t what wyndes with what waues with what stormes thy sely shippe is tossed thy shippe wherin thy lytle flock is in peryl to be drowned And what is now left but that it vtterly synke and we all perishe Of this tempest and storme we may thanke our own wyckednes and synfull lyuyng we espye it wel and confesse it We espye thy rightuousnes and we bewayle our vnrightuousnes but we appele to thy mercy which according to the psalme of thy prophete surmounteth all thy workes We haue now suffred moch punishemēt beyng sowsed with so many warres cōsumed with such losses of goodes skourged with so many sortes of diseases and pestilencies shaken with so many floudes feared with so many straunge sightes from heauen yet appere there no where any hauē or port vnto vs being thus tyered forlorne amonges so straūge euyls but styl euery daye more greuouse punishementes more seme to hāge ouer our heddes We complaine not of thy sharpenes most tendre Sauiour but we espy here also thy mercye forasmoche as moch greuouser plages we haue deserued But O most mercyful Iesu we beseche the that thou wilt not cōsidre ne weygh what is due for our deseruīges but rather what becommeth thy mercy without which neither the Angelles in heuen can stande sure before the moch les we sely vessels of clay Haue mercy of vs O redemer which art easie to be entreated not that we be worthy of mercy but gyue thou this glory vnto thyne owne name Suffre not that the Iues the Turkes and the rest of Panyms which eyther haue not known the or do enuye thy glorye shulde continually tryumphe ouer vs and say wher is their god where is their redemer wher is their sauiour wher is theyr brydegrome that they thus bost on These opprobrious wordes and vpbraydinges redownde vnto the O lorde while by our euils men weygh and esteme thy goodnes they thinke we be forsaken whome they se not amēded Ones whē thou slepst in the ship and a tempest sodenly arisyng thretned death to all in the shippe thou awookest at the out crye of a fewe disciples and streight weye at thyn almyghty word the waues couched the wyndes fel the storme was sodenly tourned into a great calme The dombe waters knewe their makers voyce Now in this farre greater tempest wherin not a few mens bodies be in daunger but innumerable soules we beseche the at the crye of thy hole church which be in daunger of drowning that y u wolt awake So many thousandes of mē do crye lord saue vs we perish The tempest is past mans power yea we se that the indeuours of them that wold helpe it do turne clene a cōtrarie wey It is thy worde that must do the dede Lord Iesu. Onlye saye thou w t a word of thy mouth Cease o tempest and forthwith shal the desyered cawme appere Thou woldest haue spared so many thousandes of most wycked men yf in y e citie of Sodome had bene founde but tenne good men Now here be so many thousandes of men whyche loue the glorie of thy name whych syghe for the bountie of thy house wylte thou not at these mens prayers let go thyne anger and remēber thyne accustomed olde mercyes Shalte thou not wyth thy heauenly policie turne our foly into thy glorye Shalte thou not turne the wycked mens euels to thy churches good For thy mercy is wonte then moost of al to succoure when the thynge is wyth vs past remedye and neyther the myghte nor wysdome of mē can helpe it Thou alone bryngest thynges that be neuer so oute of order into order agayne whyche arte the only author maynteyner of peax Thou framedst that olde confusion whych we call Chaos wherin wyth out order wythout fashion confusely laye the discordaunt sedes of thynges and with a wonderful order the thynges that of nature fought together thou dyddest alye and knytte in a perpetuall bande But how muche greater confusion is thys where is no charitie no fidelitie no bondes of loue no reuerence neyther of lawes nor yet of rulers no agrement of opinions but as it were in a mysordred quere euery man syngeth a contrary note Amonge the heauenly planetes is no dissension al foure elementes kepe theyr place euery one do theyr office whervnto they be appoynted And wylt thou suffre thy spouse for whose sake all thynges were made thus by continuall dyscordes to perysh and go to wreke Shalt thou suffre the wycked spirites whyche be authours workers of discorde to beare suche a swynge in thy kyngdome vnchecked Shalt thou suffre that stronge captaine of myschefe whom thou ones ouerthrewest agayne to inuade thy tētes to spoyle thy souldyours When thou wert here a man conuersaunt amōges men at thy voyce fled y e deuels Sende forth we besech the o Lorde thy spirite whiche may dryue away out of the brestes of al thē that professe thy name the wycked spirites maisters of ryotte of couetise of vayne glorie of carnal lust of mischief and of discord Create in vs O our God and king a cleane hart and renew thy holy spirite in our brestes plucke not from vs thy holy gost Rendre vnto vs y e ioye of thy sauīg helth and with thy princypal breath strengthen thy spouse and the herdmen therof By this spirite thou reconciledst the erthly to the heuenly by this thou didest frame and reduce so many tonges so many nations so many sundry sortes of men into one bodie of a church which body by the same spirite hāgeth to the their hed This spirite if thou wol vouchesaue to renewe in al mēs hartes thā shal also these forein miseryes cease or if they cease not at lest they shal turne to the profite auaile of them which loue the. Stey this confusion set in ordre this horrible Chaos O Lorde Iesu let thy spirite stretche out it self vpon these waters of euil waueryng opinions And bicause thy spirite which accordyng to thy prophetes sayng conteyneth al thinges hath also y e science of speaking make y t lyke as vnto al them which be of thy house is al one lyght one baptisme one God one
earth yelde vnto the glorye and prayse and vnto vs frutes for our foode and sustenaūce Thou God the father blesse vs thou God the sōne blesse vs thou god y e holy goost blesse vs. O y t all the costes of the earth Lorde God wolde feare stāde in awe of the. Wolde God also that I mought studye to worke nomā eyther pleasure or displeasure y t shulde be agaynst thy wyll Amen For consolacion and concorde of Christes church Psalm 68. ARyse Lorde let thyne enemyes be scattered thy haters put to flyght the ryghtuouse and Christes disciples made pleasaūt and mery Let them synge prayses pleasaunt songes vnto the let them blowe abrode thy magnificēce let thē most hyghly auaūce thy Maiestye let thy glorye growe let the kyngdome of Christ from heauen amonge y e chosen be enlarged be thou the father of the fatherlesse the iudge of the wydowes and the protectour of them namely whom the worlde forsaketh whose consciences be troubled whome the worlde pursueth for Christes sake whych be nedye wrapped full of myserye In thy house O Lorde let vs dwel in peace and concorde gyue vs al one herte one mynde one interpretacion vpō thy worde Plucke of the bādes aswell from the consciences as from the bodyes of the myserable captyues and of them also whych as yet be hedged in wythin the lystes of death vnaduisedly striue agaynst grace How drye Lorde is thyne heritage I pray the poure downe largely the showres of thy graces let a more plenteous frutfulnes chaūce let thy people be strengthened with spirite Graunt vs Lorde thy worde aboūdaūtly so as there may be many preachers of thy Gospell whych maye wythin themselues holyly cōspyre Let thy churche the spouse of Christ deale large spoyles of the cōquered Satā All that beleue in the by Christe O Lorde God of helth mought lyfte the vp wyth prayses mought renoume the and extol the. We be entred into the viage of saluacion conduyte vs luckely vnto y e porte that beynge delyuered by the from the very death we may escape and come to the very lyfe Fynysh y e thynge thou haste begonne in vs make vs encrease frō faith to faith Leaue vs not to oure owne wyll choyse for it is slyppery and readye to fall To the thunderboltes of thy worde put violēce y t we may gyue y e glorye to the all only Gyue to thy people courage and power to wythstande synne and to obey thy worde in all thynges O Lorde God moste glorious and excellēt ouer al. Amē In persecucion Psal. 69. O god succour me for I am drowned wyth the surges waues of aduersities I am without al helpes Helpe me my lorde Iesu Christ which ones not wyth lyke but with passyng greater myseries wast pressed and dyddest paye that whyche thou neuer owedest dyddest restore that wherof thou neuer was wrōge doer thou redemedst the synnes of all men for whych Lorde I styll cōtinually thanke the. Moost mylde tender Lorde Iesu Christ rydde me of thys distresse for thy passion and deathes sake Lorde of strength let them not be shamed whyche wyth a certayne and sure hope seke for the. In tyme conuenient I make my prayers O Lorde vnto the. Accordynge to thy bountyfull mercy and trouth of thy promyse succoure me Rydde me out of these strayghtes heare me for surely thy tendernes gētle herte towardes synners is very pleasaunt Turne thy face vnto me euen of thy depe clemēcy and pety whych can neuer be spent nor wasted hyde not thy countenaūce from me whych am thyne humble liege seruaunt for certes I am excedynge carefull and all full of wauerynge and perplexitie wherfore I besech y e vouchsaue to receaue spedely my hūble peticions ioyne wyth my soule O Lorde my Sauiour and defensour at the leste for myne enemyes sake whych be so extreme cōtrary both agaynst the and me alwayes ready to worke vs al kyndes of displeasure Truely I am at thys present succourles wythout comforte and full of anguysh Oh God most mercyful let thy sauyng helpe fense me And thā I make a vowe I shall not cease to magnify to brute to extolle and glorifye thy name wyth hygh prayses I shal serue the wyth ernest thankes gyuyng to thintent that other folke beynge brought in to the lyke mysery maye learne to flee for succours vnto the to seke fynde the whych arte the onely lyfe and relief of oure hertes It is thou who knoweth not that hearest the poore thou doest not despyse the oppressed and prisoners Succour the Christian churche buylde it so that full many may inhabyte it whyche loue thy holy name Amen A prayer of the church of Christ. Psalm 70. COme helpe me at ones Lorde Let them departe wyth shame and reproche whyche wyshe me all myschief they that ymagen dayly lye in wayte to brynge me to vtter destrucciō Agayne let them reioyse whych seke the and desyre my edificacion and furtheraunce let them alway say Praysed be God on hygh Howe impotent and myserable am I O Lorde Make hast O my god vnto me stande at myne elbowe assyste me and delyuer me Lynger no longer but wyth all hast and expediciō come helpe me O Lorde and my God Amen A prayer of the faythfull in aduersyte Psalm 71. AL myne hope and hole affiaūce moost pytyfull Lorde haue I caste on the let me be nomore I praye y e shaken of for that were sore to my rebuke shame amōges myn enemyes Delyuer succour me of thy iustice Bow downe thyne eares to me marke my supplicacion more attentyfly more surely then I my selfe can conceaue or vtter it and of thy botōles mercy help me Be thou to me a shoteanker and sure refuge let me wade hēce vnto the for I am rounde aboute beset on euery syde with euels I know thou wylt helpe me because thou haste promysed to assyste all that call vpon the. Thou alone assuredly art my fortresse and defence out of y e vngodly mens hādes therfore rescue me lorde my god Euen from my chyldhode thou hast ben the author and foundour of my hope my solace sauetie euen from the tyme that my mother bare me thou hast kept me O Lorde thou arte myne only glorye assuraunce My mouth mought euen flowe and runne full of thys thy glory Caste me not away from the in thys myne infirmitie and weaknes forsake me not thou though the strength ether of my bodye or of my soule forsake me Go not farre awaye moost mercyful father from me Make quycke spede to ayde and succoure me for constantly I abyde and tary for the only By reason wherof I shall not stynte to increase daye by daye thy prayses styll readye to declare and set forthe euen to all the worlde thy ryghtuousnes and saluacion knowynge certaynlye that thou arte styll present and at hande wyth me in all myne aduersities and mysfortunes wyth thy heauenly grace to helpe
protecte me accordynly Amen For increasynge the knowlege concernyng the kyngdome of Christ. Psam 72. SEt alofte O God the kyngdom and power of Christe thy sonne and our kynge to thintēt it maye floryshe sprede both farre and wyde thy goostly iustice and iudgemente flowynge in oure hertes so as thy poore and myserable people may be releaued kepte in perpetual peace the graund enemye Satā wyth hys ympes and complices beynge subdued and the foundacion of helthe vpon earth establyshed and consequentlye the frutes multiplyed enlarged amōges vs. By thys meane the name of Iesu Christ our Sauioure shal be blessed spred abrode in to much generacions of people for by it shall all the nacions of the erth be blessed yea all the lande wyth the maiestye of it shal be fylled when all persons shal be true Christians euē of the ryght makynge Amen For patience and despysynge of the worlde Psalm 73. HOw good and graciouse arte thou O God of Israel to all such as be of vpryght herte whyche thynke no euell of the though they see the godly persones pressed wyth aduersitie the vngodlye flowynge in al welth pleasure Stey my fete O Lord that at no tyme they slyppe wyth any euel zele or enuy whych I might haue at the vngodly who for the most parte passe theyr lyues quietly and dye more quietly I besech the let not thy chosen persons be discouraged or offended by thys godly prouidence in orderyng of worldly thynges nor shrynke from the by reason therof But rather let vs remember in what daungers in very dede those vngodly be and wyth how vnhappy a conclusion terme they close theyr happye course on the contrary parte what pleasauntnes of cōscience what comforte and quyetnes shal followe thys our vnquyetnes Let me O Lorde delyte in nothynge els saue only in the. Be thou my lotte my porcion my enheritaunce for euer and euer wythout ende Let me not wandre lyke a vagabounde farre from the let me not defyle my selfe wyth the stynkynge synne of adultery let me stycke faste to y e only In the I saye only let me repose and setle my selfe praysynge the wythout ceasynge Amen For the forsaken church of Christ. Psalm 74. WHerfore o god hast thou thus dryuen vs awaye thus banyshed vs why boyleth thy āger thus agaynst the shepe of thy folde Remember thy church which thou hast chosen afore the creacion of y e world whych thou redemedest by Christes bloude and whyche is the habitacle of thy name From her deforsours spoylers defende her wythdraw not thy helpynge hande Loke howe the enemyes make hauocke of altogether delyuer not vp the soule of the dolefull turtyll thy people vnto the rauenous beastes forget not thus the soules of the poore Remember thy leage thy testamente thy couenaunt whych arte the selfe trouth Be I saye at hande with vs namely for thyne owne cause euē that we maye glorifye thy name Aryse and debate our cause Consyder what spyte what wronges the vngodlye folke worke agaynste the forget not the complaynt of thy sely congregacion For lo the hurly burly of thy enemyes growe dayly more more I graūt y u hast put vs backe for our desertes but yet the regard of thyn owne glory why doest thou neglect Thyne owne glorye therfore O my Lorde defende thou in vs thy chyldren deliuer vs so that the enemyes maye espye thy power and we maye haue a proufe and felynge of thy fatherly pytie towardes vs. Amen For auoydynge of sclaunders psalm 75. The benefite of my redēptiō lord god whych I fele let me knowlege and cōfesse vnto the euer more and more For what tyme so euer I called vpon the lo the power of thy maiesty and grace was present with me Wherfore vnto the let vs gyue thankes declarynge thy wonderful dedes Kepe vs that we worke no wyckednes that we stande not proudely and peuyshly in our owne conceytes that we grutch not stubburnly agaynst the. And for asmuche as O Lorde it is thy determinate wyll and sentence that we be now scourged and punyshed go to of the cup of tribulacions make vs largely to drynke Onely herein spare vs that the dregges of thy wrath we drynke not together wyth the vngodly but rayse thou vp the horne of our comforte in the. Amen A prayer for the disperpled flocke pressed wyth persecucion Psalm 76. HEretofore thy name was only bruted in Iewry but nowe O Lorde thy maiestye moost glorious is moost wyde and largely solemnised throughout y e hole world Thou arte myghty and a passyng diligent ouerseer of all those that belōge vnto the. The sclaunderous enemyes of thy glorye wene thou hast forsaken vs whych be thus wrapped in aduersities They lye spytefully euer in my necke no man releuynge me But thou O Lorde knowest the tyme when to helpe and for y e moost part vnloked for thou declarest wōderfully the power of thy maiestye in that thou at lēgth delyuerest such as beleue in the euē to the vtter cōfusion of y e vngodly Wherfore now I praye the make quycke spede to delyuer vs out of thys present daūger and distres for thy names sake that is so holy so recommended and auaunced of all godly personnes So be it A prayer of the troubled conscience Psalm 77. TO y t I crye O God heare me Nyght daye I trace hunte after the by al meanes I can To the only for helpe I call accordynge as thou hast geuen me in commaūdement Well assured I am that at length thou wolt heare me verelye my herte can neuer be mery whyles thou hydest thy selfe from it yea I quake to thynke vpon the my spirit fayleth me so sore am I afrayed of thy iudgemēt Whē I call to mynde the tyme of my lyfe euel spent I am wel nygh in dispayre No wrytinges of comforte can chere me Oftentymes saye I to my selfe oh is God now an other persone thē he was afore tyme syth now we lacke those hys benefytes wherwyth our forfathers were so hyghly enriched Why hath God thus wythdrawen frō vs all hys pytie is now the strength of the worde of lyfe waxen feble where it ought to haue cōtinued for euer hath God forgotten hys gyftes of grace or is hys power to haue compassion waxen so faynt that he can not put backe his wrath agayne frō vs These such other be y e fansyes of my wekenesse where the mater in dede o lorde is nothynge so as he maye easely perceaue who so euer well pondereth the processe of thy grace Certes I knowe well thou wylt tourne agayne and chaunge me into a better case and set me vp alofte agayne wyth thy ryght hāde o moost hygh kynge sauiour For thou my God art such one as alone canst worke wonderous thynges so that nothynge can resyst it Marche forwarde on my syde in al hast with thy power spedely to delyuer me frō this straite for thy holy names sake For
glorye Howe is it that thy gelousy thy strength the multitude of thy mercyes thy louyng kyndnes will not be entreated of vs yet arte thou our father Abrahā knewe vs not neyther was Israell acquaynted with vs. But thou Lorde arte our father and redemer and thy name is euerlastyng O lorde wherfore haste thou led vs out of thy way Wherfore hast thou hardened our hertes that we feare the not Be at one with vs agayne for thy seruauntes sake whiche be of the generacion of thyne heritage Thy people hath hadde but lytle of thy sanctuary in possession for our enemyes haue taken it in And we are become euen as we were at the beginning what tyme we were not vnder thy dominion nor called on thy name O that y u woldest cleaue y e heauē in sonder come downe that the mountaynes myght melt a way at thy presence lyke as an hote fyre and that the malicious myght boyle as the water dothe vpon the fyre wherby thy name myght be knowen amonges thyne enemyes and that the panyms might tremble before y e that y u myghtest come downe wyth thy wonderous strange workes thā shuld the hylles melt at thy p̄sence for sythens the begynnynge of the world was none except thou o god y t harde or perceyued neyther hathe any eye sene what y u doste for them that put theyr trust in the. Thou helpest him that dothe ryghte withe cherefulnes and them that thynke vpon thy wayes But lo thou arte angry for we haue synned and haue bene euer in sinne yea there is not one hole we are all as an vncleane thynge and al our ryghtuousnesses are as clothes stayned with y e floures of a woman we fal eueryone as the leafe for our synners cary vs awaye as the wynde There is no man that calleth vpon thy name that stādeth vp to take holde by the. Therfore hydest thou thy face from vs and cōsumest vs because of our synnes But nowe o lorde thou that art our father we ar the clay thou arte oure potter and we are all the worke of thy handes Be not to sore displeased o lorde and kepe not our offences to long in thy remēbraunce but consydre that we all are thy people The cyties of thy sanctuarye lye wast Syon is a wyldernes and Ierusalem a deserte Oure holy house whiche is our beuty wheare our fathers praysed y t is brente vp yea all our commodities and pleasures are wasted away wilt y u not be ētreated Lorde for all this wylt thou holde thy peax scourge vs so sore An other prayer of Hieremye Hierem. 17. HEale me o lorde and I shal be hole saue thou me and I shall be saued for thou arte my prayse Be not thou terrible vnto me O Lorde for thou arte he in whome I hope whē I am in peryl Let my persecuters be confounded but not me let them be afrayed not me Thou shalt brynge vpon them the fyme to their plage and shalt destroye them ryght sore Amen An other prayer of Hieremye Hier. 31. O lorde thou hast chastened me thy chastenynge haue I receyued as an vntamed calfe Conuerte thou me and I shall be conuerted for thou arte my lorde God for as sone as thou tournedst me I repented my self And when I vnderstode I smote vpon my thyghe I confessed and was ashamed because I suffred reproche of my youthe A prayer of Hieremye vnder the person of Christ which euery Christen maye saye in tyme of aduersitie Lamenta 3. THou haste herde my voyce O lorde and haste not tourned awaye thyne eares from my sighyng and cryeng Thou haste approched nere me when I called vpon the hast sayde feare not Thou O lord haste maynteyned the quarell of my soule and haste redemed my lyfe O lord thou hast sene my blasphemers take thou my quarell vpon y e. Thou haste well considered howe they go about to do me harme and that all their counsayles are agaynste me Thou haste herde their dispytefull wordes o lord yea and al their imaginacions agaynste me Thou seyst also their syttynge downe and their rysynge vp they make their songes of nothinge but of me Rewarde them o lorde accordinge to the workes of their handes Gyue them the thinge y t their owne herte is afrayd of euen thy curse Persecute them o Lorde with thyne indignacion and rote thē out frō vnder y e heauē Amē The prayer of Iudas Machabeus when he shuld encountre with his ennemyes 1. Machab. 4. BLessed arte thou o sauyoure of Israell whych dydest destroye the violent power of the gyaunt in the hande of thy seruaunt Dauid gauest the host of the heythen into y e hand of Ionathas the son of Saul his weapen bearer put this hooste nowe into the hand of thy people Israell and let them be confounded in their multitude horsemen Make them afrayde and discomfyte the boldnesse of their strength that they maye be moued throughe their destruction Caste them down through the sworde of thy louers then shall al they that knowe thy name prayse y t for euer with thākesgyuyng Amē The prayer of Nehemias for the people oppressed of the Heythen 2. Machab. 1. O Lord god maker of al thinges thou fearfull and stronge thou ryghteous and mercyfull thou that art only a gracious king only lyberal only iust almyghty and euerlastinge thou that delyuerest Israell from all trouble thou that hast chosen the fathers and haste halowed them receyuinge the offringe for the hole people of Israel preserue thyn owne porcion and halow it Gather those togither y t are scatered abroad from vs. Delyuer them that are vnder the heythens bondage loke vpon them which are despysed and abhorred that the heythen may knowe and se howe thou arte our god Punyshe them that oppresse proudlye put vs to dishonoure Amen OF THE BYBLE THANKESGYVYNges and prayses vnto God of the fathers The songe of Moses and the chyldren of Israell for their delyueraunce from Pharao Exod. 15. LEt vs singe vnto the lorde for he is become glorious the horsman he hath ouerthrowen in the se. The lord is my strength my song and is become my saluacion he is my god and I will glorifye him he is my fathers god and I wil extolle him vpon hyghe The lorde is as a stronge man of warre almyghty is his name Pharaos charettes his hoste hath he cast into the see His pyked capitaynes were drowned in the red see the depe waters haue couered them they sonk to the botome as a stone Thy hāde lorde is gloriouse in power thyne hande hath all to shaken thyne enemyes and withe thy greate glory thou hast destroyed thyne aduersaries Thou senteste forth thy wrath and it consumed thē euen as stubble with the brethe of thyn anger The water gathered togither and the floudes stode styll as a rocke and the depe water cōgeled togither in the myddest of the see The ennemye sayde I wyll folow ouertake them