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A45326 The life & death of that renowned John Fisher, Bishop of Rochester comprising the highest and hidden transactions of church and state, in the reign of King Henry the 8th, with divers morall, historicall and political animadversions upon Cardinall Wolsey, Sir Thomas Moor, Martin Luther : with a full relation of Qu. Katharines divorce / carefully selected from severall ancient records by Tho. Baily ... Hall, Richard, 1535 or 6-1604.; Henry VIII, King of England, 1491-1547. Testamentum.; Bayly, Thomas, d. 1657? 1655 (1655) Wing H424; ESTC R230 97,933 254

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Cardinall Wolsey either ignorant or forgetfull of this priviledge or perhaps thinking he might doe any thing without the Kings consent or procu●ement procured of and for himselfe the Power legantine from the Pope that then was but though the Cardinall had exercised that authority for the space of divers yeares without the Kings consent or privity yet at the length perceiving his own errour and the danger he was in if the Kings favour which was no inheritance should chance to sl●ck its sailes and perhaps how merrily the whe●le of fortune began to turn about he so wrought formerly with the King that he procured a confi●mation thereof under the great Seal of England as well for that which was past as that which was to come which the King full well remembring thought the Cardinall too hard for him howsoever he was resolved he would be too hard for the Cardin●ll and knowing that nothing stood between him and the mark he aimed a● but the reduction of this Cardinall to the statuquo wherein he had him once safe enough he so deales with a servant then belonging to the Cardinall and in great truth about him that by his meanes he regained the foresaid ratification under the great Seal into his own hands and then to work he went And Accordingly he summoned another Parliament to beg●n upon the 16. day of February in the year of our Lord God 1530. in which Pa●liament divers heinous matters were propounded against the ●lergy as a praeludiū of the winds to the ensuing tempest then an account was given up in Parliament of 100000 l. charges which the King had been at to obtain so many inst●uments from forraign Universities concerning the businesse of the Divorce All which expences they said the King had been at through the falshood and dissimulation of the Cardinall and certain others of the chief of the Clergie all which was demanded of the Clergie that they should make all good unto the King but when this business began to be propounded to the Convocation of Divin●s it was there opposed especially by the Lord B. of Roche●ster who said u●to the Kings Orators that it was not their faults as they were there the body representative of the Clergie that the King had been at any charges at all concerning that businesse for to his knowledge the Clergie were generally against it that any such matter should at all be brought in question and that if any such faulty persons were amongst them it is fit they should be questioned and compelled to give his Majesty satisfaction Whereupon they all sl●tly denied upon any such score to make any restitution at all Then the King more ●urio●sly than ever called the whole Clergie into the Kings Bench and sued the Cardinall together with the whole Clergie in a praemunire for receiving and acknowledging the power L●gan●ine of the Cardinal which objection whiles th● Card thought with as easie a grace to w●sh off of him as the proud Swan to sl●de so much water off of his back like the bastard Eagle called Hali●t●●s he was drowned under the waves because like the true Eagle he poized not his prey before he offered to carry it by catching after a Fish which was heavier than he could carry and so they were all condemned upon the Statute of King Richard the second in a praemunire Thu● the K. was put into a capacity of imprisoning whom or as many of them as he pleased or to enter into or upon what goods or possessions of theirs he had a minde unto whereupon the Clergie first fallen under the Kings heavie displeasure and now not being willing to abide the further danger of his displeasure under his justice sued unto him for mercy declaring unto him their willingnes● to pay the 100000 l. upon his indemnity which the King promised unto them excepting the Cardinall and some others But The businesse of the Divorce s●uck so indig●stedly in the Kings stomach that before he wo●ld either divorce them from their feares or marry them to their former securities he wished them all to repair unto their house of Convocation and there he would propound unto them a businesse which if they would condescend unto then they should finde that he would be unto them a gracious Prince which when they were assembled in the place ●ppointed such a business was propounded to them as never was propounded by men since there was a congregation of mankinde viz. that they should acknowl●dge the King to be the Supreme Head of the Church which was propounded chi●fly by Mr. Thomas Audel●y who after Sir Thomas Moore had given over his place was created Lord Chanc●lour of England and that with such mix●ure of faire promises and threatni●g● together that many of the Convocation thought themselves in a capacity neither of refusing any thing that shou●d be demanded of them by the King nor of consul●ing of what was or was not to be granted whereupon divers of the Convocation upon ●canning of the businesse were in a readinesse to promote the Kings designe and few there were that durst open their mouthes to speak their mind● freely Wher●upon the Athanasius of the Clergie this ●●out Prelate of whom we treat thus took the busi●esse into consideration My Lords it is true we are all under the Kings lash and stan● in need of the Kings good favour and clemency yet this argues not that we should therefore doe that which will render us both ri●iculous and contempti●le to all the Christian world and ●issed out from the society of Gods holy Cath●lique Church for what good will that be to us to k●●p the p●ss●ssion of our Houses Cloysters and Covents to lose the Society of the Christian world to preserve our Goods and lose our Consciences Wherefore my Lords I pray let us consider what we doe and what it is we are to grant the dangers and inconvenien●●s that will ensue thereupon or whether it lies in our powers to grant what the King requireth at our hands or whether the King be an apt person to receive this power that so we may go groundedly to work and not like men that had lost all honesty and wit together with their worldly fo●tune As con●erning the first point v●z what the Supremacy of the Church is which we are to give unto the King it is to exercise the spirituall Government of the Church in chief which according to all that ever I have learned both in the Gospel and th●ough the whole cou●se of Divinity mainly consists in these two points 1. In loosing and binding sinners according to that which our Saviour sai● unto St. Peter when he ordained him head of his Church viz. to thee will I give the keyes of the Kingdome of Heaven Now my Lords can we say unto the King tibi to thee will I give the keyes of the Kingdome of Heaven If you say I where is your wa●rant if you say no then you have answered your selves that you cannot put
began to tell him in plain termes that the Marriage between him and his wife in regard she had been his Brothers was not lawfull and that it was a thing which was much spoken of as well in forraign Nations as in his own Realm and that therefore he was bound in conscience to tell him of it to the intent he might consider of it and inquire further The King looking a long time very earnestly upon the Cardinall as if he had been greatly dismayed at last answered him in these mild terme● Why my Lord you know this Marriage was sufficiently discussed at the beginning by sundry grave and learned men and was at last by them concluded to be good lawfull which was afterwards confirmed and dispensed with by the Pope himself and therefore good Father take h●ed what you say in this great and weighty matter whereupon they thus parted for that time from one another Having once broke the Ice he thus intends to passe thorough the Ford he sends for one Dr. Iohn Longland Bishop of Lincoln Confessor to the King a very timerous man and one that was afraid to say or doe any thing that might displease the Cardinall and therefore was there placed as a man wholy for his purpose him the Cardinall conjures that when the King should deal with him concerning a Scruple of conscience about the marriage of his wife Queen Katharine that by any means he should further the same as much as in him lay and make it a great matter of Conscience to co-habit with her being not his lawfull wife Longland as he supposed having given him his lesson within two or three daies the Cardinall addresseth himselfe to the King and after that he had discussed a while with him concerning the invalidity of the Marriage he adviseth him by all means to resolve on nothing rashly but to advise with his ghostly Father which when he had done his ghostly Father was not altogether the man which the Card took him to be for when the King advised with him concerning the businesse he put it off from himself and advised his Majesty to consult with some other that were the most learned Bishops whereupon the Cardinall had a g●me to play for that which he thought to have got by slight of hand for now the King was pleased to send for the most able Bishops and Divines that he could think upon amongst all which there was not any one in all his kingdome of whom he had a more reverend estimation both for honestly and learning than he had of Doctor Fisher Bishop of Rochester wherefore he was one of the nominates within the list of summons to a meeting at the Cardinall's house in Westminster where after much debatement of the businesse and that the Bishop of Roshester had fully answered and refelled all the Arguments and Reasons which were there made and given concerning the validity of the M●rriage to the satisfaction of most of the Bishops he concluded that there was no cause at all of any question to be made seeing the marriage between the King and the Queen was good and lawfull from the beginning and that therefore it was necessary to remove that scruple from the Kings breast as soone as possible and so the Conference was ended While the Clergy were all thus dancing about a scruple in a lofty room led by the Cardinall they were not aware of the loose fire which was brought into the powder room which was under them ready and at last blew them all up for just in this nick of time the King was deeply falne in love with a faire young Gentlewoman of the Court then waiting upon the Queen called Mrs. A. Bullein secretly a Lutheran and the first that ever opened her mouth to advise the K. to al eration in Religion Daughter to Sir Thomas Bullein Knight who afterward for his daughters sake was promoted to many high honours and dignities This Mrs. Anno had formerly been brought up in the Court of France under the Lady Mary the French Queen Sister to King Henry and sometimes wife of Lewis the 12. King of France wherd she had learnt much courtly fashion and behaviour then strange and dainty in the English Court whereby she farre surpassed all other Lad●es her companions which so inslamed the Kings minde having conceived within himself a possibility of riddance from his old wife and probability of having issue Male by this that inwardly he was resolved to have her nolens volens whereupon for the present he shewed her great favour and expressed unto her many signs of the love which she was yet ignorant of so that now he was resolved upon a hand gallop in this businesse Insomuch that when the Cardinall inscious of his design made his addresse u●to him to give him account of the Conference which was between the Bishops and had told the King how that all did and was likely to stick in the Lord of Rochesten as the onely Remora to that proceeding supposing that if the King could take him off all the rest would follow his judgement the King by this time desiring nothing more than that the Divorce should take effect speedily fell into consulta●ion with the Cardinall how the Bishop might be won to his now design the Cardinall advised his Majesty to send for the Bi●●shop and to work him to him by faire means and gentle usage whereupon the King did as he was advised for the Bishop being sent for and come into the Kings presence the King treated him with exceeding courtesie and liberality of good language and at last took him with him into the long gallery and there walking awhile with him after that he had bestowed many words of praise and commendation upon him for his great Learning and Vertue at length in the presence of the Dukes of Norfolk and Suffolk and some Bishops that were there he un●olded his minde unto him concerning the businesse that was in hand telling him how sore his Conscience was tormented and how for that cause he had secretly consulted with his ghostly Father and divers other men by whom he was not yet satisfied therefore he said upon special confidence which he had in his great learning he had now made choic● of him to use his advise above all others requiring him to declare his opinion therein freely whereby he might be sufficiently instructed in his conscience and remaine no longer in suspence The Bishop hearing all this ●ell suddenl● upon his knees and in that posture would have delivered his minde unto him but the King immediately lifted him up with his own ●ands and blamed him for so doing where upon he spake as followeth I beseech your Grace to be of good cheer not to disquiet your self one whit concerning this matter nor to be dismayed or troubled at this businesse for there is no heed to be taken of these men who account themselves so wife and do arrogate to themselves more knowledge and learning in
place and to promise mountaines of Gold to procure their suffrages in his behalfe and in case they could not prevaile but that the Cardinalls were likely to choose some such man as was not likely to further the Ki●gs designes that they should take up what summes of money they could upon the Kings credit and therewith to raise a presidie as it is termed both in the King Cardinals letters or power of men and taking with them such Cardinals as could be brought to favour their purposes to depart out of the City into some out-place not farre off and there to make a Schisme in the behalf of the Cardinal But there was no need of that advise for the Pope recovered health and lived to finish the businesse though contrary to the Kings expec●●tion wherefore CHAP. IX 1. Cardinall Camp●ius is sent Legate into England to determine the business of Divorce 2. The Embassadours are returned 3. Cardinall Wolsey joyned in Commission with the other Cardinall 4. The Court sits 5. Couns●ll is assigned to both the parties 6. Queen Catharine's speech in her own defence TH Embassadours finding the Pope to be the same man for slownesse as he was when he was tyed by the leg Requested of his Holinesse that he would be pleased to send a Legate into England with full authority to heare and determine the businesse there according to right as he should see cause which was granted and accordingly one Laurence Campeius a well learned man and of undaunted courage to whom the King about ten yeares before had given the Bishoprick of Bath at his being in England upon another occasion was appointed for that negotiation The Embassadours thus returning with a conclusion of a new b●ginning the Kings patience must now rest satisfied with the expectation of the Legates coming which after long expectation he arrived here in England who coming to Lond. was lodged in his own Palace then called B●th-house but before his arrivall a new Comm ssion from the Pope overtooke him at Callis wherein the Cardinall of York was joyned with him in Commiss●on and this was procured by the King wh●reby as he thought his businesse should be ●a●e to meet with the fewer rubber The Cardinals met Audience was given the Commssion was opened the Place assigned the assignement was at the Dominick F●●yers in Lon●on the King and Queene were to be close by at their lodgings at Bridewell The learned Counsell on both sides were appointed The King b●cause he would seeme ind●fferent willed the Q●eene to chuse her Cou●sell the Q●eene would chuse none at all as suspect●ng the indifterency of such as were his owne subjects Wherefore for fashion sake these Counsellours were assigned her Iohn Fisher B●shop of Rochester Henry Staindish Bishop of St. Alaph Thomas Abel Richard Fetherstor Edward Powell all Doctors in Divinity and of C●vili●ns and Canonists William Warham Archbishop of Canterbury Cuthbert Tunstall Bishop of London Nichol●s West Bish of Ely and Iohn Clerk Bishop of Bath for at Campeius his arivall he was translated to the Bishoprick of Salisbury on the Kings part the like number of profound and learned Doctors as well Divines as Civilians and Canonists Silence being proclaimed in the Court and the Commission read the Bishop of Rochester presented the two Legates with a Booke which he had compiled in defence of the Marriage making therewith a grave and learned Oration wherein he desired them to take good heed to what they did in so weighty a businesse putting them in minde of the great and manifold dangers and inconveniences which were ready to ensue thereupon not onely to this Realm but to the whole state of Christendome After this Oration was ended the King was called by name who answered HERE After that the Queen who made no answer but rose immediately out of her chaire and coming about the Court she kneeled downe before ●●he King openly in the sight of both the Legates and the whole Court and spake as followeth Sir I beseech you do me justice and right and take some pity upon me for I am a simple woman and a stranger born out of your dominions and have no friend but you who now b●ing become my adversary Alas what friendship or assurance of indifterency in ●●y counsel can I find hope to amongst your subjects What have I done Wh●rein have I off●nded you How have I given you any occasion of displeasure Why will you put me from you in this sort I take God to my judge I have bin a true humble faithful wife unto you alwaies conformable to your will and pleasure Wherein did I ever contradict or gainsay whatever you said When was I discontented at the thing that pleased you Whom did I love but those whom you loved whether I had cause or not I have been your wife this twenty yeares you have had divers Children by me when you took me first into your B●d I take God to be my witnesse I was a Virgin and whether that be true or no I put it to your conscience N●w if there be any just cau●e that you can alleadge against me either of dishouesty or the l●ke I am contented to depart the Realm and you with sh●me and insamy but if there be no such cause then I pray you let me have justice at your hands The King your Father was in his time of such an excellent wit as that for his wi●domes sake he was accounted a second Solomon and Ferdinand my Father was reckoned to be one of the wisest Princes that reigned in Spaine for many yeares before his daies These being both so wise P●ince● it is not to b● doubted but they had gathered unto them as w●se Counsellours of both Realmes as they in their wisdomes thought most meet and as I take it there were in those dayes as wise and learned men in both kingdomes as there are now to be found in these our times who thought the M●rriage between you and I to be good and la●full but for this I may thank you my Lord C●rdinall of York then her best friend though she knew it not or perhaps was secretly advised to be thus b●tter against him who having sought to make this di●sention betweene my Lord the King and me because have so often f●und f●ule with your pompous v●nity and aspring minde yet I doe not think that this your malice proceeds from you meerly in respect of my self but your chief displeasure is against my Nephew the Emperour because you could not at his hands attaine unto the B●th ●p●ick of Toledo which greedily you desired and after that was by his meanes put by the chief and high Bishoprick of Rom● 〈◊〉 you most ambitiously aspired whereat being sore offended and yet not able to revenge your quarrel upon him the heavy burden of your indignation must be laid upon a female weakness for no other reason but because sh● is his Aunt And these are the manly wayes you take to ease your minde
such keyes into his hands Secondly the Supreme Government of the Church consists in feeding Christs Sheep and Lambs according unto that when our Saviour performed that promise unto Peter of making him his universall Sheepherd by such unlimited jurisdiction feed my Lambs and not onely so but feed those that are the feeders of those lambes feed my sheep Now my Lords can any of us say unto the King Pasce oves God hath given unto his Church some to be Apostles some Evangelists some Pastors some Doctors that th●y might edifie the body of Christ so that you must make the King one of these before you can set him one over these and when you have made him one of these supreme Heads of the Church he must be such a Head as may be answerable to all the Members of Christs body and it is not the few Ministers of an Island that must constitute a Head over the Vniverse or at least by such example we must allow as many heads over the Church as there are soveraigne Powers within Christs Dominion and then what will become of the Supremacie every Member must have a hea● attendite vobis was not said to Kings but Bishops Secondly let us consider the inconveniences that will arise upon this Grant we cannot grant this unto the King but we must renounce our unity with the See of Rome and if there were no further matter in it than a renouncing of Clement the seventh Pope thereof then the matter were not so great but in this we do forsake the first four generall Counsells which none ever forsook we renounce all Canonicall and Ecclesiastical Laws of the Church of C●rist we renounce all other Christian Princes we renounce the Vnity of the Christian World and so leap out of Peters ship to be d●owned in the wave of all Heresies Sects Schismes and Divisions For The first and generall Counsell of Nice acknowledged Silv●ster the Bishop of Rome his authority to be over them by sending their Decrees to be ratified by him The Cou●sel of Constantinople did acknowledge Pope 〈◊〉 to be their chief by admitting him to give sentence against the Heretiques M●cidonius S●bellinus and E●nomius The Counsell of Ephesus acknowledged Pope Celestin to be their cheif Iudge by admitting his condemnati●n upon the Heretique Ne●torius The Counsell of Chalcedon acknowledged Pope Leo to be their chief Head and all generall Counsells of the World ever acknowledged the Pope of Rome onely to be the Supreme Head of the Church and now shall we acknowledge another Head or one Head to be in England and another in Rome Thirdly We deny all Canonicall and Ecclesiasticall Lawes which wholy doe depend upon the authority of the Apostolic●ll See of Rome Furthly We renounce the judgement of all other Christian Princes whether they be Protestants or Catholiques I●wes or Gentiles for by this argument Herod must have been head of the Church of the Iewes Nero must have been head of the Church of Christ the Emperour must be head of the Protestant Countreys in Germany and the Church of Christ must have had never a head till about 300. yeares after Christ. Fifthly The Kings Majesty is not sus●●ptible of this Donation Ozias for medling with the Priests office was resisted by Az●rias thrust out of the Temple and told that it belonged not to his o●●ice now if the Priest spake truth in this then is not the King to meddle in this businesse if he spoke amisse why did God plagu● the King with leprosie for this and not the Priest King David when the Ark of God was in bringing home did he place himself in the head of the Priests Order did he so much as touch the Ark or ex●cute any the least properly belonging to the 〈…〉 or did he not rather go be●ore and abase himselfe amongst the people and s●y that he would become yet more vile so that God might be glorified All goo● christi●n Emp●rours have evermore refused 〈◊〉 authority for at the first Generall counsel of Nice certaine Bills were privily brought unto Constantine to be ordered by his authority but he caused them to be burnt saying Dominus 〈◊〉 constituit c. God hath ordained you Priest● and hath given you power to be Iudges over us and therefore by right in these things we are to be ju●ged by you but you are not to be judged by me Valentine the good Emperour was required by the Bishops to be but present with them to reform the heresie of the Arians but he answered Forasmuch as I am one of the M●mbers of 〈◊〉 Lay-people it is not lawfull for me to define such controvers●●s but let the Pri●sts to whom not to separate our selves from such a one If we answer th●t the Church of Rome is not of God but a Malignant Church then it will ●ollow that we the inhabitants of this land have not as yet received the true faith of Christ seeing we have not rec●ived any other Gospel any other Do●trine any other Sacraments than what we have received from her as most evidently appears by all the E●cl●siastical Histories wherefore if she be a malignant Church we have been deceived all this while and if to renounce the common Father of Christendome all the G●nerall Counsels ●specially the first four which none renounce all the C●untr●ys of Christendome whether they be 〈…〉 Countreys or Protestant be to forsake the Vnity of the Christian world then is the granting of the Supremacy of the Ch●●ch unto the King a renouncing of the Vnity 〈◊〉 of the S●amlesse coat of Christ in 〈◊〉 a divid●ng of the Mystical body of Ch●●st 〈◊〉 Spouse limb 〈…〉 and tayle to tayle lik● 〈…〉 to set the field of Christs holy Church all on 〈◊〉 and this is it which we are about wherefore let it be said unto you in time an not too late LOOK YOV TO THAT This Sp●ech so wrought with the whole Convoc●●●on that all 〈◊〉 were laid aside and such an a●mour of resolution generally put upon the whole body there assembled that come what come would all was rej●cted and the Kings purpose for that time clearly frustrated But the King desi●ted not notwithstanding all this but sent his Orators to the Convocation-house to put them in mind of the dangers they were in and to acquaint them with the K●ngs heavy displeasure against them for denying him so reasonable a demand both which particulars they aggravated and set forth to the high●st advantage but it was answered that they were sensible enough of that which they had said and for the Kings displeasure they were very sorrowfull because they could not help it wherefore if they must they said suffer they must be contented The King having in vain thus attempted the fury of the wind in bereaving these Travellers of this upper Garm●nt of the Church he now makes triall what the policy of the Sun will do Wherefore The King sent for divers of the chief leading men of the Convocation as well Bishops as