saye vnto you whosoeuer putteth awaye hys wyfe except it be for fornicacion marieth a nother he committeth adnoutery and who so maryeth her that is deuorced committeth aduouterye Mar to her warde Luke and he that marieth her whiche is deuorced from her husband breaketh wedlocke Mar And if a woman for sake her husbande and be maried to a nother she committeth aduouterye Mat. Then sayd his disciples vnto hym yf the matter be so betwene manne and wyfe then it is not good to marye But he sayde all men cannot comprehende that saying saue they to whome it is geuen For there be some gelded whiche are so borne from theyr mothers wombe there be some gelded whiche are gelded of men and there be some gelded whyche haue gelded them selues for the kyngdome of Heauens sake He that can comprehende it let hym comprehende it ¶ Of yonge chyldren whiche were broughte vnto the Lorde Mat xix Mark x. Luke xviii Capi. xcix THen were broughte vnto hym yonge chyldren that he myghte touche them laye hys handes vpon them and praye Luk but when the Disciples saw that they rebuked them Mar. and thretend those that brought them neuertheles when he saw it he was displeased Luk And Iesus called them vnto him and said Mat Suffer the chyldren and forbyd them not to come vnto me for vnto suche belongeth the kingdome of heauen Luk And he sayde verely I saye vnto you whosoeuer receaueth not the kyngdome of God as a chylde shall not enter therein Marke And takyng them vp in hys armes and layde hys handes vpon them and blessed them math and when he had laid his handes vpon them he departed thence ¶ Of the yonge man that asked what he shuld do to possesse eternall lyfe Math. xix Mar. x Luc. xviii Capi. C. IEsus departed froÌ„ thence Mar And wheÌ„ he was gone forth vpon the waye there came a ruler runnynge and kneled vnto him and asked hym and prayed hym sayinge math Good master what good shall I do that I maye haue euerlastinge lyfeâ— Iesus sayde vnto hym why callest thou me good there is none good but God onely Neuerthelesse yf thou wylt enter into life kepe the commauÌ„dementes Marke Knowest thou the commaundementesâ— Math He sayde vnto hym whicheâ— Iesus sayde Thou shalt not kyll Thou shalt not commit aduoutrye Thou shalte not steale Thou shalte beare no false witnesse Mar Thou shalte begyle no manne Mat Honour thy father and thy mother and thou shalte loue thy neyghboure as thyselfe Then sayd the yong man vnto hym all these haue I kepte fro my youthe vp What lacke I yet Mar And Iesus behelde hym and loued him Luk WhaÌ„ Iesus heard that he sayde vnto him yet lackest thou one thing Math Yf thou wylt be perfect go thy way and sâ—ll that thou hast and geue it to the poore thou shalte haue a treasure in heauen and come and folow me Whan the yong man hearde that word he went awaye sorye for he had great possessions Luke and was very ryche Whan Iesus sawe that he was sory he sayde to his disciples how hardlye shall the ryche come in to the kyngdome of God ¶ Howe harde it is for a ryche man to entre in to the kingdome of heauen Mat. xix Marke x. Luc. xviii Cap. Ci. UErely I saye vnto you it shal be harde for a ryche manne to enter in to the kingdom of heauen Mark The disciples were astonied at his wordes But Iesus answered agayne and sayde vnto them deare childreu howe harde is it for theÌ„ that truste in ryches to come in to the kyngdome of Godâ— Mat And I saye vnto you againe it is easier for a Camell to go thorow the eye of a Nedle then for a ryche man to entre into heauen Whan his disciples hearde that they were exceadingly amased Mark certayne that hearde that were more astonyed and sayd among them selues Luk Who can then be saued Marke And Iesus behelde them and sayd vnto them Mat. with men it is impossible but with God all thinges are possible Luke Loke what is vnpossible with man is possible with God ¶ Of the rewarde of those which leue all and folow Christ. Mat. xix Mar. x. Luc. xviii cap. 102. THen aunswered Peter and beganne to saye vnto hym Beholde we haue forsaken all and folowed the what shall we haue therfore Iesus answered and sayd vnto them verely I saye vnto you That when the sonne of man shall syt in the seate of his maiestie ye which haue folowed me in the newe byrthe shall syâ— also vpon twelue seates and iudge the twelue tribes of Israell And whosoeuer forsaketh house or brethren or systers or father or mother or wyfe or children or landes Mar with persecucion for my sake and the Gospelles Math and for my names sake Luke the kyngdome of God mat y â— same shal receaue an huÌ„dred fold Luk now in this tyme and muche more in the worlde to come Marke and inheret euerlastynge lyfe but many that be the fyrste shal be the laste and the last shal be the fyrste ☞ Of the laberous quotidian peny whyche were sent into the vyneyarde Math. xx Capitu. 103. THe kyngedom of heauen is like vnto an householder whyche wente oute earlye in the mornynge to hyre labourers into his vyneyarde And whaÌ„ he had agreed wyth the labourers for a penye a daye he sent them into hys vyneyarde And aboute the thirde houre he wente out and sawe other standynge ydle in the market place and saide vnto them Go ye also into my vineyarde and what so euer is ryghte I wyll geue it you and they wente theyrâ— waye Agayne he wente oute about the syxte houre and dyd lykewyse And aboute the eleuenth houre he went oute and founde other standynge ydle and sayde vnto them why stande ye here alâ— the daye yâ—le They sayde vnto him because no man hath hired vs he sayde vnto them Go ye also into y â— vyneyarde looke what is ryghte ye shall haue it Nowe whan the euen was come the Lorde of the vyneyarde sayde vnto hys stewarde Call the labourers and geue theÌ„ theyr hyre begynnynge from the laste vnto the fyrste Then they that were hyred aboute the eleuenth houre came and receaued euery man a peny but whan the fyrste came they supposed that they should receaue more and they also receaued euery man a penye And whan they had receaued it they murmured agaynste the householder and sayde These laste haue wroughte but one houre and thou hast made them equal vnto vs whiche haue borne the burthen and heate of the daye He answered saide vnto one of them frende I do thee no wrong dyddest not y â— agree w t me for a penyeâ— Take that thyne is and go thy wayeâ— I wyll geue vnto this last also like as to thee Or haue I not power to do as me lusteth w t myne owne Is thy eye euell because I am good So y â— last shal be first
shall rewarde thee openlye See that ye gather you not treasure vpon the earth where rust and Mothes corrupt and where theues breake through and steale But gather you treasure together in heauen where nether ruste nor Mothes corruppe and where theues nother breake vp nor steale For where your treasure is there is your heart also The eye is the lighte of the body yf thyne eye that is thyne entencion then be single all thy bodye shall b◠that is thy vvorke full of lyght But and yf thyne eye be wicked al thy bodye shal be ful of darckenesse wherefore yf the lyghte that is in thee be darkenesse howe greate then shall that darckenesse b◠No manne can commaundynge contrarye thynges serue two maysters For eyther he shal hate the one and loue the other or elles he shall leane to the one and despyse the other Ye can not serue God and Mammon Therfore I saye vnto you be not ye careful for youre lyfe what ye shall eate or what ye shal dryncke nor yet for your bodye what ye shall put on Is not y ◠life more worthy thē meate And the body more of value then raiment Solicitude vvhereby spirituall thynges are letted is prohibited not the solicitude of prouidence Beholde the foules of the ayre for they sowe not nother reape nor yet carye into the barnes and yet your heauenlye father fedeth theym Luke Consider y ◠Rauens they nother sowe nor reape they haue also nother stoore house nor barne and yet God fedeth them But howe muche better are ye then the foules Who of you though he toke thoughte therfore could put one cubyte to hys stature Seynge then ye be not able to do that whych is least why take ye thoughte for the other Mathevve Consider the Lilyes of the felde howe they growe they laboure not nether spynne and yet for all that I saye vnto you that euen Salomō in all his royalte was not arayed lyke vnto one of these Wherfore yf God so cloth the grasse whiche is to daye in the felde and to morowe shall be caste into the fornace Shall he not muche moore doe the same vnto you O ye of lytle fayth Therfore take ye no thought sayinge What shall we eate or what shall we dryncke or wherewyth shall we be clothed Luke And clyme not vp on hye The Heathen in the worlde seke after all suche thynges Mat Youre heauenlye father knoweth that ye haue nede of all these thynges Seke ye fyrste therefore the kyngedome of God and the ryghteousnes therof so shall all these thynges be ministred vnto you Care not thē for to morow for the morowe shall care for it selfe Euerye daye hathe ynoughe of hys owne trauayle ☞ Of doynge of mercye and that we shoulde not iudge and of the truste and confidence of prayer Luk. vi Mathewe vii Cap. xxiiii BE ye therefore mercyfull as youre father also is mercyful Iudge not and ye shall not be iudged Comdempne not ye shal not be cōdempned Forgeue and ye shal be forgeuen Geue and to you shal be geuen a good measure pressed downe shaken together and runnynge ouer shall men geue into your bosome For with what measure ye mete with the same shal it be measured to you agayne And he sayde a similitude vnto them Can the blinde leade the blynde Doe they not both then fall into the diche The disciple is not aboue hys maister But whosoeuer is perfect the same shall be as hys maister But why seest thou a moate in thy brothers eye and considrest not the beame that is in thyne owne eye Or how canst thou say vnto thy brother holde styll brother I wyl plucke out the moate out of thine eye and thou thy selfe seest not the beame in thyne owne eye Thou ypocrite firste caste the beame oute of thyne owne eye and then shalte thou see clearely to pull the moate oute of thy brothers eye Mathe Geue not that which is holy to dogges nother cast ye your pearles before swine lest they treade theym vnder their feete and the other turne agayne and al to rent you Aske and it shall be geuen you Seke and ye shal fynde knocke and it shall be opened vnto you For whosoeuer asketh receaueth and he that seketh findeth and to hym that knocketh it shal be opened Is there anye man amonge you whiche yf hys sonne asked him bread woulde offre hym a stone Or yf he asked fish wolde he profer him a serpent Or yf he asked him an egge woulde profer him a scorpion Yf ye then which art euell can geue youre chyldren good gyftes Howe much more shal your father which is in heauen geue good thynges to them that aske him therfore whatsoeuer ye woulde that men shoulde doe to you euen so doe ye to thē Thys is y ◠lawe the prophetes ☞ Of the narowe waye and conclusion of the Lordes sermone made in y e mounte Thabor Mat. vii Luk. vi Ca. xxv ENtrei at y e straite gate for wide is the gate and brode is y e waye that leadeth to destruction and many there be which go in ther at But straite is y e gate narow is y ◠way which leadeth vnto life fewe ther be y ◠find it Beware of false prophetes which come to you in shepes clothing but inwardly they are rauening wolues ye shall know them by their fruites Do men gather grapes of thornes or figges of thistles Luk For it is no good tre y ◠bringeth forth euel fruite no euell tre y ◠bringeth forth good fruit Euery tre is knowē by hys fruite For menne gather no figges of thornes nor grapes of busshes A good mā out of y e good treasure of his heart bringeth forth y ◠whiche is good And an euel manne oute of y e euel treasure of hys heart bryngeth forth y ◠whych is euel For of the aboundaunce of the heart the mouth speaketh Mat Euen so euery good tree bryngeth forth good fruite but a corrupte tree bryngeth forth euell fruite A good tre cannot bryng forth badde fruite nor an euell tree cannot bryng forth good fruite Euery tre y ◠bringeth not forth good frute shal be hewen downe and cast into the fyre Wherefore by their frutes ye shall knowe them Luke But why call ye me Lorde Lorde and do not that I say vnto you Mathevv Not al they that say vnto me Lorde Lorde shall enter into the kyngdome of heauen But he that doth the wil of my father which is in heauen he shal enter into the kyngedome of heauen many shal saye to me in that daye Lorde Lorde haue we not prophecied in thy name Haue we not cast oute deuels in thy name haue we not done many great dedes in thy name And then wyll I knowledge vnto them I neuer knew you departe frome ye workers of iniquitie Luke Whose euer commeth vnto me and heareth my woordes and doth them I wyll shewe you to whome he is lyke He
whyche whan it was sowen vppon the lande Mathe it is the leaste amonge all seedes Mark of the earthe and when it is sowen math and growen it is the greatest amonge Herbes Luke and it grewe and wared a great tree Mar gitteth great brauÌ„ches Mathe so that the Byrdes vnder the Heauen come and dwell in y â— Braunches thereof Marke So that the foules may dwel vnder y e shadowe therof Math Another Parable spake he vnto theym Luke And agayne he sayde Where vnto shall I lyken the kyngdome of God Math The kyngdome of God is lyke vnto Leuen whiche a woman toke mixte it amoÌ„g iii. peckes of meele til al was leuened Al suche thinges spake Iesus vnto the people by Parables Mark And by many suche parables he spake the worde vnto theÌ„ therafter as they might heare it and without parables spake he nothynge vnto them math that the thing might be fulfylled whiche was spoken by the Prophete sayinge * I wil open my mouthe in parables and wyll speake oute the secretes froÌ„ the beginning of the world maâ— but vnto hys disciples he expounded al thynges priuatelye Math Then sent Iesus the people awaye and came home And his disciples came vnto him and sayde declare vnto vs the parable of the tares of the felde Iesus aunswered and sayde vnto theym He that soweth the good seede is the sonne of manne the felde is the worlde the good seede are the Chyldren of the kyngdome The tares are the chyldren of wyckednesse the enemye that soweth them is the deuell The Haruest is the ende of the worlde The reapers are the Aungels For lyke as the tares are weded out and brente in the fyre euen so shall it goe in the ende of thys world The sonne of man shall sende forth his aungels and they shal gather out of his kyngdoÌ„ al thynges that offende and them that doe iniquitie and shall caste theym into a Fornace of fyre there shall be waylynge and gnashynge of teeth * Then shall the righteous shyne as the sunne in the kyngdome of their father whoso hath eares to heare let hym heare ☞ Of thre Parables in the house Mathewe xiii Capitulo li. THe kyngdome of heauen is like vnto a treasure hidde in y â— felde which a maÌ„ founde hid it and for ioy therof he went sold all that he hadde and boughte that felde Agayne the kyngdome of Heauen is lyke vnto a Marchaunt that sought good Pearles and when he hadde fouÌ„de a precious pearle he went and solde all that he hadde and boughte it Agayne the kyngdome of heauen is lyke vnto a nette caste into the Sea wherwith are taken all maner of fyshes and when it is full men drawe it out vnto the shoore and syt and gather the good into the vessels but caste the badde awaye So shall it be in the ende of the worlde The Aungels shal goe oute and seuer the badde frome the ryghteous and shall caste them into a fornace of fyre There shall be waylynge and gnashynge of teethe Haue ye vnderstande all these thynges They saye Yea Lorde Then sayde he vnto theym Therfore euerye Scribe taughte vnto the kyngdome of Heauen is lyke an housholder whiche bryngeth out of hys treasure thinges newe and olde And it came to passe when Iesus hadde ended these parables he departed thence Frome the house vvhere he vvas and came into his owne countreye Nazareth and taught them in their Sinagoges Of the Lordes comming to Nazareth where he rode and y t the Nazarites wolde haue cast hym doune headling Mat. xiii Mar. vi Luke iiii Capit. lii ANd the fame of hym was noised thorow out all the region rounde about And he taught in their synagoges and was commended of euerye man And he came to Nazareth where he was noursed And as his custome was he weÌ„t into y e Sinagoge vpon the Sabboth and stode vp for to read Then was there delyuered hym the booke of the Prophete Esay And when he hadde tourned ouer the booke he founde the place where it is written * The spirite of the Lorde is with me because he hathe anoynted me to preache the Gospell vnto the poore hath he sent me to heale the broken hearted to preache delyueraunce to the captiue and syght to the blinde and frely to set at lybertye theym that are brused and to preache the acceptable yere of the Lord. And when he had closed the booke he gaue it agayne to the minister and sat him downe And the eyes of al that were in y e sinagoge were fastened on him And he began to say vnto theÌ„ This dai is this scripture fulfilled iÌ„ your eares And they al gaue hym witnes wondred at y â— gratious wordes whiche proceaded oute of his mouth And they sayd mar froÌ„ wheÌ„ce hath he these thinges And what wisdom is this y â— is geuen him suche as are done by his handes Math Is not Mar this the carpenter Luke Ioseph Mat the carpenters son Is not hys mother called Maryâ—and his brethren Iames Iohn SimoÌ„ Iude And are not all hys systers here wyth vs Whence hathe he then all these thynges And they were offended at hym Luke and he sayde vnto theym doutles ye wil say vnto me this prouerbe PhisitioÌ„ heale thy selfe for how great thinges haue we heard done at Capernaum Do the same here also in thine owne coâ—Ì„trey Math But Iesus said vnto theÌ„ A prophet is no wher lesse set by theÌ„ at home and amonge his owne mar And he could not shew any miracle there but laied his handes vpon a few sicke healed them he marueyled at their vnbelefe therfore he healed fevv lest they shoulde say he despiseth his countrey men Luk Uerely I say vnto you * there were many widowes in Israel in the time of Elias when heauen was shut iii. yeres vi monethes and wheÌ„ ther was a great dearth in al the land and to none of theÌ„ was Elias sent but only vnto Sarepâ—a of y e Sidonians to a widowe * And many lepers wer in Israel in the time of Eliseus y e prophet none of theÌ„ was cleÌ„sed saue only Naaman of Siria And as many as wer in y â— sinagoge wheÌ„ thei heard y â— wer filled w t wrath And they rose vp thrust him out of y â— citie led him vp to the edge of y e hyl wher vpon their citie was buylded y â— they myghte cast hym downe headling But he weÌ„t his way thorowe the myddest of theym ¶ Of Iohn y â— Baptistes death Math. xiiii Mar. vi Cap. liii ANd there came a conuenient day that Herode on hys byrth daye made a supper to the lordes captaynes and chiefe Estates of Galile Then the doughter of Herodias came in and dauÌ„sed and pleased Herode and that them sat at the table Then sayd y â— king vnto y e damselâ—â— aske of me what y â— wilt I wyll geue it
sounde Then was he angry and wold not goo in Then wente hys father oute and prayed hym But he aunswered and sayde vnto hys father loo thus manye yeares haue I done thee seruyce neyther haue I broken thy commaundemente and thou gauâ—ste me neuer a kyd that I myght make merye wyth my frendes But now that this thy sonne is come whiche hathe deuoured his goodes w t harlotâ—es thou haste slayne a fed calfe But he sayd vnto hym my sonne thou art alwaye wyth me and al y â— is myne is thyne thou shouldest be merye and glade for this thy brother was deade and is alyue agayne he was loste and is founde agayne ¶ Of brotherly correccion Mat xviii Luke xvii Capitu. 95. TAke hede to your selues Math. yf thy brother trespasse agaynste thee go and tell hym hys faute Luke rebuke hym Math. betwene thee and hym alone Yf he heare thee Luke and do penaunce forgeue hym Math. and thou haste wonne thy brother Luke And thoughe he synne agaynste the seuen tymes in a daye and come seuen tymes in a daye to thee agayne and saye it repenteth me forgeue hym * Math. But yf he heare thee not take yet wyth thee one or two that in the mouthe of two or three wytnesses euery matter maye be stablyshed yf he heare not them tell it vnto the congregacion yf he heare not the congregacion holde hym as an heythen and publicane Uerely I saye vnto you what so euer ye shall bynde vpon earthe shal be bounde also in heauen and what soeuer ye lowse vpon earthe shal be lowsed also in heauen I saye agayne vnto you yf two of you shall agree vpon earthe for what thynge so euer it be that they woulde desyre they shall haue it of my father whyche is in heauen For where two or three are gathered together in my name there am I in the myddeste amonge them Then came Peter vnto hym and sayd Lorde howe ofte shall I forgeue my brother that trespasseth agaynste meâ— Seuen times Iesus sayde vnto hym I say not vnto the seuen tymes but seuenty tymes seuen tymes ¶ Of the wycked seruaunt vnto whome all the dette was forgeuen Mat. xviii Capi. xcvi THerefore is the kyngdome of heauen lykened vnto a kynge whiche woulde reken with his seruauntes And when he began to reken one was broughte vnto hym whiche oughte hym tenne thousande pounde Nowe whan he had nothinge to paye hys lorde commaunded hym to bee solde and his wyfe and hys chyldren and all that he had and paymente to be made Then the seruaunt fell downe and besoughte him saying syr haue pacience with me and I wyll paye the all Then had the lorde pitie on that seruaunt and discharged hym forgaue him the dette And the same seruaunte wente oute and founde one of his fellowes whiche oughte hym an hundreth pens and layde hande vpon him and toke hym by the throte and sayde paye me that thou owest Then hys felow fell downe and besoughte hym sayinge haue pacience with me and I wyll paye the all Neuerthelesse he would not but wente and caste him into pryson tyll he shoulde paye the dette Whan hys felowes same what was done they were verye sorye and came and tolde theyr lorde al that happened Then hys lorde called for him and sayde vnto hym O thou wycked seruaunte I forgaue thee all thys det because thou praâ—edst me shouldest not thou then haue had compassioÌ„ also vpon thy felowe as I had pitie vpon thee And his lorde was wrothe and delyuered hym vnto the Iaylers tyll that he payed all that he oughte So shall my heauenlye father doo also vnto you yf euerye one of you from youre heartes forgeue not his brother hys trespasse◠¶ Of Christes commynge into the coastes of Iewrye and that his Disciples shoulde not feare those that kyll the body Mat. xix Mar. x. Luk. xi Cap. xcviâ— ANd it came to passe whan Iesus had ended these sayinges he gate hym from Galile and he came in to the coastes of Iewrye beyonde Fordane and muche people folowed hym and he healed them there Marke and as hys maner was he taughte them agayne Luke and much people beinge about hym in so muche that they trode one another he beganne and sayde to hys dysciples beware of y â— leuen of the Pharises whiche is Ipocrisye for there is nothynge hid that shal not be discouered nother secrete that shal not be knowen Therefore what so euer ye haue spoken in darknesse that same shal be hearde in light and that ye haue spoken into the eare in the chambers shal be preached vpoÌ„ the house roppes But I saye vnto you my frendes be not afrayde of them that kyll the body and after that haue no more that they can do But I wyll shewe you whome ye shall feare feare hym whyche after he hath kylled hathe power to caste into hell Yea I saye vnto you feare hym Are not fyue sparowes boughte for two farthynges yet is not one of them forgotten before GOD. The very heere 's of youre heade also are nomâ—red euery one Feare not therfore for ye are better then manye sparowes I saye vnto you whosoeuer confesseth me before men him shal the sonne of man confesse and knowledge before the AuÌ„ngels of God but he that denyeth me before men shal be denyed before the Aungels of God And whosoeuer speaketh a worde againste the sonne of man it shal be forgeuen hym But whoso blaspemeth the holy goost it shal not be forgeueÌ„ hym Whan they brynge you in to their synagoges and to the rulers and officers take ye no thought how or what ye shal answere or what ye shall speake for the holye goost shal teach you in the same houre what you ought to saye ¶ Of the cause why a man shuld forsake hys wife Mat 19. Mar. 10. Luc. 16. Cap. 98. THen came vnto hym the Pharises and tempted hym and sayde Is it lawfull for a man to put awaye his wyfe for anye maner of cause Marke But he aunswered and sayde what hathe Moses commaunded you They said Moses suffred to wryte a testimoniall of deuorcement to put her away Math He answered and sayde haue ye not red howe that he whiche made manne at the begynnynge made them man woman and sayde For thys cause shal a man leaue father and mother and cleue vnto his wyfe and they two shal be one fleshe Now are they not â—waine then but one fleshe Let no man therefore put a sunder that which God hath coupled together Then sayde they why dyd Moses then commaunde to geue a testimoniall of deuorcemente and to put her awaye He sayde vnto them Moses because of the hardnes of your heartes I suffred you to put a way your wyues mark And he wrote you this commaundemeÌ„t Math Neuerthelesse from the beginning it was not so Marke And at home his disciples asked him agayne of the same and he sayd vnto them Mathe I
Iniquite shall haue the vpper hande ii boke cap. cxxxiii It wylbe long or my Lord come ii bo capitulo cxxxviii I wyll not drynke of the frute of the vyne iii. bo capit ii In my fathers house are many mantiâ—ns iii. boke ca. vii In secret haue I spoken nothynge iii boke capt vii I go a fyshinge iii. boke ca xxiii Increace oure fayth ii boke capitu xc If I may touche his clothes I shal be whole ii boke capi xxxiiii It was neuer so sene in Israell ii boke capitulo xxxv Iesus kyngdome hath no ende i. boke capitulo iii Iesus shall saue his people i. bo cap. vi Iesus apposeth the doctors i. bo ca. xiii Iesus was obediente to his parentes i. boke cap. xiii Iesus increased in wysdome i. boke capitulo xiii Iesus whypt the marchauntes oute of the temple ii boke ca. vii Iesus baptised not ii boke cap. xl Iesus slâ—pt vpon a pyllowe ii boke capitulo xxx Iesus rebuked the seas ii bok capitulo xxx Iesus sawe the fayth of theym ii bo capitulo xxxii Iesus wrote wyth hys fynger ii bo capitulo lxxiiii Iesus a prophete myghtye in woorde and dede iii. boke cap. xx Iesus came to hys disciples the doores beynge shut iii bo ca. xxi Ierusalem shal be destroyed ii bok capitulo cxviii Ierusalem shal be left desolate ii bo capitulo cxxxi Iohn Baptist was great before God i. boke cap. ii Iohn drancke no stronge dryncke i. bo capitu ii Iohn tourned the people to the Lorde i. boke cap. ii Iohn spryngeth in his mothers woÌ„be i. boke cap. iiii Iohn is circumcised i. boke cap v. Iohn hadde the hande of God wyth hym i. boke cap. v Iohn was called a prophet i. bo cap. v Iohn gaue knowledge of saluacion i. boke cap. v. Iohn inhabited the desert i. bo cap xii Iohn a wytnesse of lyght i. bo capitulo xiiii Iohn preached the baptyme of penaunce i. boke cap. xiiii Iohns meate and garmentes i. boke capitu xiiii Iohns confession of Christe i. bo catulo xv Iohn baptised in Enon ii bo capitulo ix Iohn rebuked Herode ii boke capitulo x. Iohn is cast into pryson ii bok capitulo x. Iohn is more then a prophet ii bo capitulo xxxviii Iohn drancke no wyne ii bok capitulo xxxviii Iohn is beheaded ii boke capitulo liii lix Iohn dyd no myracles ii boke capitulo lxxix Iohn was taken for a Prophete ii bo capitulo cxxii Ionas signe token ii b ca. lxi lxxxiiii Ioye in heauen ouer a penitent sinner ii boke cap. xciiii Ioseph Maries husbande i. bo cap. vi Ioseph was a perfit man i. boke ca. vi Ioseph was mynded to put Mary froÌ„ hym i. boke cap. vi Iudas was a thefe and had the bagge ii bo capitu cxlii Iudas repented hym and made restitution iii. bo ca. xii Iudge not after vtter appearaunce ii boke capitu lxxiii Iewes meddle not with the Samari tans ii boke cap xlvii the Iewes maner of buriynge iii. bo capitu xv K. the Kyngdom of heauen is at hand ii boke cap. xi the Kyngdom of heauen belongeth to chyldren ii boke cap. xcix the Kyngdome which is deuyded shall be desolate ii bo cap. lx the Kyngdome of God commeth not with outward apearauÌ„ce ii b. ca. cxxviii Kynges haue dominion ouer the people iii. bo cap. vi L. the Labourers are fewe ii bo cap. xli the Labourer is worthy of his reward ii boke cap. xli Laboure not for the meate that shal perishe ii boke cap. lvi the Lawe iudgeth no man before he be hearde ii boke cap. lxxiii Lazarus in Abrahams bosome ii boke capitulo cv Lazarus came forth ii bo cap. cvi Legion of deuyls ii bok cap. xxxi Lende to hym that wyll borowe ii bo capitu xx Lende and loke for no gayne ii bo capitulo xx Let slyp your nettes ii boke cap. xii Let the dead burye the dead ii bo capitulo xxxi Let no man put a sonder that god hath coupled ii bo ca. xcviii Lyfe is more then meate ii boke capitulo lxv Leue al thynges for Christes sake ii boke cap. lxxii Lorde yf thou wylte thou canste heale me ii boke ca. xxvi Lorde open vnto vs. ii bok capitulo lxix cxxxix Lorde remembre me c. iii. bo ca. xiiii Lorde go from me ii bo ca. xii Lose thy life and finde it ii boke capitulo xxvii lxxxvii cxxxvii Loue your enemyes ii boke cap. xx Loue together as I haue c. iii. b. c. vii to Loue God thy neyghbour is more then al offeringes ii bo ca. cxxviii Loke what ye haue done to one of these c. ii boke cap. cxl Lottes vpon Christes vesture iii. boke capitu xiii Luste not after another mans wyfe ii boke cap. xix M. Man lyueth not onely by breade ii bo capitu iii. Manne muste be borne of water and the spirite ii bo cap. viii Man hath nothynge but from heauen ii boke cap. ix Man shall be rewarded accordynge to his dedes ii boke cap. lxxxvii Man and wife one sâ—â—ash ii b. ca. xcviii Manna ii boke cap. ivi Many are called few are chosen ii bo â—pitu ciii cxxv Make you frendes with vnrighteous Mammon ii boke cap. iiii Mary is blessed amonge women i. boke capi iii. iiii Mary fouÌ„de grace with God i. b. ca. iii. Mary bare the son of God i. bo ca. iii. Mary the Lordes handmayden i. bo capitulo iii. Mary visiteth Elizabeth i. bo ca. iiii Mary the mother of God i. boke capitulo iiii vi Mary for her belefe is blessed i. bo capitulo iiii Mary was maryed to Ioseph i. bo capitulo vi Mary was wyth chylde by the holye Ghoste i. bo cap. vi Mary is delyuered i. bok ca. vii Mary Ioseph seke Iesus i. bo ca. xiii Mary founde Iesus in the Temple i boke capi xiii Mary Magdalene kysseth Christes feete ii boke ca. xliiii Mary hath chosen a good parte ii bo capitulo xlv Mary Magdalene was delyuerd of seuen deuyls ii bo cap. xlix Martha ii boke cap xlv Maister here is good beyng for vs ii bo capitulo lxxxviii Mathewes conuersion ii boke capitulo xvii Mathewe made Iesus a feast ii bo capitulo xxiii Men loue darkenesse more then light ii boke cap. viii Men of Niniue ii boke capitu lxi Mens dyuers opinioÌ„ of Christ ii bo capitu lxxiii Messias ii boke cap. v. Mynstrels ii bo ca. xxx iiii My yoke is easye ii bo cap. xlii My soule is heauye vnto death iii. bo capitulo ix the Mouthe speaketh of the aboundaunce of the hearte ii bo cap. xxv lx Mastarde seede the least of all seedes ii boke cap. v. Much shal be required of him that hath muche ii bo ca. cxxxviii N. Naaman is cleansed of hys Leprosve ii boke cap. lii Nathaniels confession of Christ ii bo capitulo v. Names of the twelue Apostles ii boke capitulo xxxvii Nazareth bringeth nothyng that good is i. boke cap. v. the Nazarites thruste Christe oute of
is lyke vnto a man whyche buyldeth a house and dygged depe and layde the foundacion vpon a rocke Math. And whan abundance of rayne descended and the wyndes blew and bet vpon the same house it fel not because it was groūded Luke vpon a stedfaste rocke Mat. And whosoeuer heareth these my sayinges and doth them not shal be lykened vnto a folyshe man which builte hys house vpon the sande Luk without foundacion Math. Nowe whan aboundaunce of rayne descended and the wyndes blewe Luke and the stremes bet vpon that house and it fel immediatly and great was the fall of that house Mat. And it came to passe that when Iesus had ended those sayinges the people were astonied at his doctrine for he taught them as one hauynge power and not as the Scribes ☞ Of the leper which was healed Mat. viii Marke i. Luc. v Capi. xxvi WHan Iesus was come downe from the moūtayne much people folowed hym Luk. it fortuned as he was in a citye that is nye vnto a cytye for Capernaum vvhiche is from mount Thabor iii. myle Math And lo a leper Luke a man full of leprosye whan he sawe Iesus Mat worshypped him Mar and kneled Luke and fell vpon hys face and besoughte hym sayinge Lorde yf thou wylte thou canste make me clene Marke and it pytied Iesus Luk and he touched him and said Mat. I wyl be y ◠cleane and immediatly hys leprosye was clensed Marke And he straytly forbad him and forthwith sent hym away said vnto him Mathevv Se thou tell no man but go* and shew thy selfe to the priest and offer the gift that Moses commaūded in witnesse to them Marke But whan he was departed he beganne to speake muche of it and made the dede knowē Luk. But the fame of him wēt out farther abroad And there came muche people together to heare him and to be healed by him from their sickenesses marke in somuche that he coulde no more go in to the cytye openly but was without in desert places Luke And he departed in to the wyldernesses and gaue hym selfe to prayer Marke and they came vnto him from all quarters Of the Centurions seruaunte Mat. viii Luc. vii Cap. xxvii WHan he had ended his talking vnto the people he wente into Carpernaum And a capitaynes seruaunt laye deade sicke whome he loued Whan he heard of Iesus he sent the elders of y e Iewes vnto him and praied him that he woulde come and make his seruaunte whole But whā they cāe to Iesus they be sought him instantly and said he is worthye that thou shuldest shew this for hym for he loueth oure people hath builded vs a Synagoge and Iesus went with them Now whan they were not farre from the house the Centurion sent frēdes vnto hym Math. There came vnto him a captaine besought hym saying Sir my seruaunt lyeth sycke at home of the palsye is greuously payned Iesus sayd vnto him I wyl come and heale him The captaine answered and said Luke Lord trouble not thy selfe I am not worthy that thou shuldestenter vnder my roofe and therfore I thought not my self worthy to come to the. Mat But speake the word onely my seruaunt shal be healed For I my selfe also am a man subiecte to the authorite of another and haue souldiers vnder me Yet whan I say to one go he goeth and to another come he commeth and to my seruaunt do this he dothe it When Iesus hearde that he maruayled Luk. and turned hym about and sayde vnto the people verelye I saye vnto you Math. I haue not founde so great sayth no not in Israel but I saye vnto you many shall come from the easte and weste and shal rest wyth Abraham Isaar and Iacob in the kyngedome of heauen and the chyldren of the kyngedome shal be cast oute into vtter darckenes there shal be wepinge and gnashinge of teth And Iesus said vnto the capitaine go thy waye and as thou beleuest so be it vnto thee Luke And when they that were sent came home agayne they founde the seruaunte that was sycke whole ¶ Of the wyddowes sonne reuiued Luc. vii Cap. xxviii ANd it fortuned afterwarde that he went into a cytye called Naim and manye of his dyscyples went wyth hym and much people Whan he came nye vnto the gate of the citye beholde there was caryed out one deade which was the only sonne of hys mother and she was a wydowe and muche people of the cytie went with her And whan the Lorde sawe her he had compassion on her and sayde vnto her wepe not And he came nye and touched the coffyn and they that bare him stode stil. And he sayde yonge man I saye vnto thee aryse And the dead sat vp and beganne to speake and he delyuered him vnto his mother And there came a feare on them all and they praysed God and sayde a greate Prophe◠is rysen vp amonges vs and God hath vysyted hys people ¶ Of a craftye Scribe and of two that woulde folowe Christe Math. viii Luc. ix Capi. xxix WHan Iesus sawe muche people aboute him he commaunded hys dysciples to go ouer the water of Galile Luke And it fortuned as they wēt by the way Math there came a Scrybe and sayde vnto hym master I wyll folowe the whyther soeuer thou goest And Iesus said vnto him The fores haue holes and the birdes of the ayer haue nestes but the sonne of man hathe not where on to reste hys heade Another that was one of hys dysciples sayde vnto hym Sir geue me leaue fyrst to goe and burye my father But Iesus sayde vnto hym folowe thou me and let the deade burye theyr dead Luke But go thou thy way preache the kyngedome of God And another sayde Syr I wyll folowe thee but geue me leaue fyrst to go bydde them fare well whiche are at home in my house Iesus sayde vnto him Who so putteth hys hande to the plowe and looketh backe is not meete for the kyngedome of God Of the quietinge of the sea at Christes cōmaundemēt Math. viii Mar. iiii Luc. viii cap. 30. ANd the same daye at euen he sayd vnto them Let vs passe ouer To the contrarye syde beyonde the sea And they let the people go and toke him as he was in the shyp and there were moe shyppes with him Math And he entred into a shyppe and his disciples folowed hym Luke and he sayde vnto theym Let vs passe ouer to the other syde of the lake and as they sayled he slept Math And beholde there arose a great tempest in the sea in so muche that the shyppe was couered wyth waues Luke and the waues fell vppon theym and they stode in great ieoperdye Math and he was a slepe Mar. behynde in the shyp vpon a pilowe Mathe And his disciples came vnto him and awoke him saying Lord saue vs we perish Then he arose and rebuked y ◠wyndes and y e sea there folowed a great
shyppe but one loafe And he coÌ„maunded them and sayde Mat. Take hede and beware of the leuen of the Pharises and of the Saduces Marke and of the leuen of Herode Math. Then thoughte they them selues sayinge we haue taken no breade with vs. Marke Whan Iesus vnderstode that he sayde vnto them Math. O ye of lytle faith why are ye troubled in youre myndes because ye haue taken no breade wyth you Marke Are ye yet without knowledge and vnderstandynge Haue ye yet a blynded hearte in you Haue ye â—yes and se not Haue ye eares heare not And remember ye not y â— I brake fyue loues amonge fyue thousande howe manye baskettes full of broken meate toke ye theÌ„ vp They sayde xii And whan I brake the seuen amonge the foure thousande how many baskettes full of broken meate tâ—ke ye then vp They sayde seuen And he said vnto them why are ye then wythout vnderstandynge Mat. For I spake not to you of breade whan I sayde beware of the leuen of the Pharises and of the Saduces Then vnderstode they howe that he bad not them beware of the leuen of breade but of the doctrine of the Pharises and of the Saduces ¶ Of a blynde man healed at Bethsaida Mar. viii Cap. 85. ANd he came to Bethsaida and they broughte one blynde vnto hym and prayed hym to touche hym And he tooke the blynde by the hande and led hym out of y â— towne and spatte in hys eyes and layde hys handes vpon hym and axed hym whether he sawe oughte And he loked vp and sayde I se men goynge as yf I sawe trees After this he laide his handes vpon his eyes agayne and made hym to see and he was restored again and sawe all clearely And he sente hym hame and sayde yf thou go into the towne tell it vnto no manne And Iesus wente oute and his dysciples in to the townes ¶ Of Peters confession of the true faythe Mat. xvi Mar. viii Luke ix Cap. lxxxvi THeÌ„ came Iesus into the coastes of the cytye Cesarea Phillippi Luke And it fortuned whan he was alone at his praier and his disciples wyth hym mark in the way math He asked his disciples and said whome do men saye that the sonne of man is Mar They answered saying Math. Some say thou art Iohn y â— baptyst Some that thou art Helias Some â—hat y â— art Hieremias mar some that thou art one of the Prophetes Luke Some that one of the olde Prophetes is rysen againe Math. Then sayde Iesus vnto them But whome saye ye that I am TheÌ„ answered Peter and said vnto him Thou art Christ y e sonne of the lyuynge God And Iesus answered said vnto him Blessed art y â— Simon y e sonne of Ionas for flesh bloude hath not opened y â— vnto thee but my father that is in heaueÌ„ And I say to thee thou arte Peter and vpon this rocke wyll I buylde my churche and the gates of hel shal not preuaile agaynste it and the keyes of heauen wyll I geue vnto thee And what so euer thou shal bynde vpon earthe shal be bounde also in heauen And what soeuer thou shalt louse vpon earthe shal be lowsed also in heauen Luk And he charged them Marke and threatened them Math. and commaunded his disciples y â— they shoulde tell no man that he was Iesus Christ. From that tyme forth beganne Iesus to shewe vnto hys dysciples how that he muste go to Ierusalem and suffer many thynges of the elders and of y e hye priestes of the Scribes and be put to death ryse agayne the thirde daye Marke And that woorde he spake openlye Math. But Peter tooke hym asyde and beganne to rebuke hym sayinge Lorde fauoure thy selfe let not thys happeÌ„ vnto thee Marke But he turned hym aboute and loked vpon his dyscyples and reproued Peter and sayde Math Go after me thou Sathan y â— hindreste me for thou fauourest not the thinges that be of God but of men ☞ Of bearynge the crosse after Christ. Mathe. xvi Mark viii Luke ix Capi. lxxxvii ANd he called vnto hym y e people wyth his dysciples and said vnto them Mat. Yf any manne wyll folowe me let hym forsake hym selfe and take vp his crosse and folowe me For who so wyll saue hys lyfe shal lose it but whoso loseth hys lyfe for my sake Marke and the gospels the same shall saue it Math. and shall fynde it Marke What helpeth it a maÌ„ though he wanne the whole worlde yet toke harme in hys soule Luke And loseth hym selfe or runneth in dammage of hym selfe Math. Or what canne a man geue to redeme hys soule with al for the sonne of manne shal come in the glorye of hys father wyth hys angels and then shall he rewarde euerye one accordynge to hys dedes Mar. Who so euer confesseth me and my wordes amonge this aduouterous and synfull generacion and the sonne of man shal confesse hym whan he commeth in the glorye of hys father with his aungels Luk. Who so is ashamed of me and of my sayinges of hym shall the sonne of man also be ashamed whan he commeth in hys glorye and in the glory of hys father and of the holye aungels Marke He sayde vnto them verely I say vnto you Mat. There stande here some whyche shall not taste of deathe tyll they see the sonne of manne come in hys kyngedome Of the Lordes transâ—yguracion mat 17. Mar. 9. Luk. 9. Cap. 88. ANd it fortuned Mat. that after syxe dayes Luk that eyght daies after these wordes Math. Iesus toke Peter Iames and Iohn his brother and broughte them vp into an hye mountayne out of y e waye Marke alone Luk for to praye math and was transfygured before them Luk And as he prayed the shape of hys countenaunce was chaunged after another fashion Math. and hys face shone as the sunne and his clothes wer as whyte as the lyghte or snowe Mark as white as no fuller can make vpon earthe Luke And beholde two menne Math appeared vnto them Moses Elias and they talked w t him Luke and were sene in maiestie and spake of hys departige which he shuld fulfyl at Ierusalem As for Peter and they that were wyth hym they were full of slepe but whaÌ„ they awoâ—e they sawe hys glory and the two men that stode with him And it chaunced whan they departed from him Peter sayde vnto Iesus Master here is good beynge for vs yf then wylte let vs make thre tabernacles one for thee one for Moses and one for Elias marke for he knewe not what he sayde For they were very fearfull Mat. Whyle he yet spake behold a bryght cloude ouershadowed them Luke and they were afrayde whan the cloude couered theÌ„ Mathe. And lo there came a voyce oute of the cloude sayinge This is my deare sonne in whome I delyte heare hym Whan the dyscyples hearde that they fell vpoÌ„ thir faces and where sore afrayed But Iesus came
Thimeus by the waye and begged And whan he herde that it was Iesus of Nazareth he beganne to crie and sayde Iesu the sonne of Dauid haue mercy vpon me And many reproued him that he shuld holde his tounge But he cryed muche more thou sonne of Dauid haue mercye vpon me And Iesus stode styl and had call him they called the blynde and sayde vnto him be of good comforte arise he calleth the and he caste awaye hys garment from him stode vp and came to Iesus and Iesus answered and sayd vnto him What wilt thou that I doo vnto thee The blynde sayde vnto hym Master that I might se. Iesus sayde vnto him goo thy waye thy fayth helped thee And immediatly he had his syghte and folowed hym in the wae ¶ Whan that the lorde after hys returne froÌ„ Ephraim came to Bethani Iohn xii Capitu. C. xv SYxe dayes before Easter came Iesus vnto Bethani where Lazarus was deade whome Iesus raised vp from the dead Then muche people of the Iewes had knowledge that he was ther and they came not for Iesus sake onelye but also that they myght se Lazarus whome he had raysed from the deade But the hygh priestes were aduysed to put Lazarus to deathe also because that for his sake many of the Iewes wente awaye and beleued on Iesus ¶ Of the syttynge vpon the Asse Math. xii Mark xi Luc. xix Iohn xxi Cap. C xvi UPon the nexte day Mat when they came nye Ierusalem to Bethphage Bethanye vnto mounte Olyuet Iesus sent two of his disciples Peter and Philyp said vnto them Goo in to the towne that lyeth before you Luk and aâ—â—one as ye are come in Mat. anone ye shall fynde an Asse bound Luk and a foale of an Asse tyed Math with her Luke where on yet neuer man sat lowse it and bringe it hether and yf anye man aske you wherfore ye louse it say thus vnto hym because Math the Lorde hath nede of them And strayte way he wyll let them go but al this was done that the thynge myghte bee fulfylled whiche was spoken by the prophet sayinge Tell the doughter Sion Iohn * Feare not thou doughter of Sion beholde thy kynge commeth Math vnto thee meke syttynge successiuelye vpon an Asse a coalte Iohn of an Asse Math. vsed to the yoke Iohn Neuerthelesse his disciples vnderstod not these thynges at the fyrste but whan Iesus was gloryfyed then remembred they that suche thynges were wrytten of hym and that they hadde done suche thynges to hym Math. The disciples wente and dyd as Iesus commaunded them Mark and found the foale tyed by the dore without at y â— partynge of the waye and loused it Luke But whan they lowsed y â— foale the owners thereof sayde vnto them why lâ—use ye the foale They sayde Marke lyke as Iesus had commaunded them Luke the Lorde hathe nede therof marke and so they let them alone Math and broughte the Asse and the foale and layed their clothes vpon them and set hym thereon ¶ Of the glorious recâ—auynge of Christe vpon Palme sondaye Math. xxi Marke xi Luke xix Ioan. xii Capi. Cxvii NOwe as he went Math. many of the people Ioan whyche were come vnto the feast WheÌ„ they hearde that Iesus came towarde Ierusalem wente to mete hym Math. and sprede theyr garmeÌ„tes in the waye other cut downe brauÌ„ches Ioan of Palme marke and bowes Math. from the trees and strowed them in the waye As for the people that went before and that came after they cryed and sayd Osanna vnto the sonne of Dauid Blessed is he that commeth in the name of the Lord. Marke Blessed be the kyngedome of our father Dauid whiche commeth in the name of the Lorde Osanna in the heyghte Luke And whan he wente downe from mounte Oliuete all the multytude that came downe beganne ioyfully to prayse GOD wyth loude voyce ouer all the myracles that they had sene and said blessed be he that coÌ„meth a kynge in the name of the Lord peace be in heauen and prayse in the heyghte Ioan Blessed be he that in the name of the Lorde commeth kynge of Israel The people that was with hym whaÌ„ he called Lazarus out of y â— graue and raysed hym from the deade bare wytnesse Therfore y e people met hym because they hearde that he had done suche a myracle But the Pharises said amonge them selues ye se that we preuayle nothynge beholde all the world runneth after hym Luke And some of the Pharises amonge the people sayde vnto him Master rebuke thy dyscyples He sayde vnto them I tell you yf these holde their peace yet shall the stones crye How Iesus wepte vpon Ierusalem and of the castynge oute of those that solde Mat. xxi Mar. xi Luke xix Capi. Cxviii ANd whan he was come nere he behelde the cytie and wepte vpon it and said Yf thou knewest what were for thy peace thou shouldest remember euen in this presente day of thyne but nowe it is hydde from thyne eyes for the tyme shal come vpon thee that thyne enemyes shall caste vp a banke about thee and besege thee and kepe thee in on euery syde and make the euen wyth the grounde and shall not leue in the one stone vpon another because thou hast not knowen the time wherein thou hast bene vysyted Mar And he went into Ierusalem Math. and whan he was come in all the citye was moued and said Who is this and the people said This is Iesus y e Prophete of Nazareth out of Galyle And Iesus went into y â— teÌ„ple of God cast out al theÌ„ y â— boughte soulde in y â— teÌ„ple and ouerthrewe the tables of the money chaungers and the seates of them that solde doues and sayde vnto them It is wrytten Luke my house is an house of prayer but ye haue made it a denne of theues mathe The blynde and the lame also came vnto hym in the temple and he healed them But whan the hyghe Priestes and y e Scribes sawe the workes that he dyd and the children cryinge in the temple and sayinge Osanna vnto y â— sonne of Dauid they dysdayned and sayde vnto hym hearest thou what these saye Iesus sayde vnto them Yea haue ye neuer red Out of the mouthe of verye babes and suckelynges thou haste ordayned praise Luk and he taught daily in the temple But y â— hyghe Priestes and the Scrybes and the chefest of the people wente aboute to destroye them and founde not what to do vnto hym For all the people stacke to hym and gaue hym audience Of the heathen whyche sought to se Christ. Ioan. xii mat xxi mar xi Luke xxi Capi. Cxix THere were certayne Gentyles amonge them that were come vp to Ierusalem to worshyp at the feast the same came to Philyp whyche was of Bethsayda oute of Galyle and prayed him and said Sir we would faine se Iesus Phylip came and tolde Andrewe And agayne Phylyp and
no maÌ„ deceaue you for there shal many come in my name saye I am Christ and shal deceaue many Luke and the tyme shal drawe nye folowe them not Math. Ye shal heare of warres and of the noyse of warre Luk But whan ye heare of warres and insurreccions be not ye afraied For suche must come to passe but y â— ende is not yet thereof so sone TheÌ„ said he vnto theÌ„ One nacion shal rise agaiÌ„st another one realme against another And there shal be great earthquake here there pestileÌ„ce and dearth and fearfull thinges and great tokens shal there be froÌ„ heauen Math All these are the begynnynge of sorowes Marke But take ye hede to your selues Luke But before al these they shall laye handes vpon you and persecute you Mat they shall put you to trouble and shal kyl you Mar they shal deliuer you vp to the councels and synagoges and ye shal be beaten and brought before Princes kynges for my sake Luk But this shal happeÌ„ vnto you for a witnesse Mat. Then shal many be offended shal betray hate one another And many false prophetes shall arise shall deceaue many because iniquite shal haue the vpper haÌ„d y e loue of many shal waxe cold abate But who so endureth vnto y e ende the same shal be saued And this gospell of the kyngedome shal be preached in all the worlde for a witnesse to all people and then shall the ende come Marke Now whaÌ„ they shal lede you deliuer you vp Luke Be at a point therfore in your heartes that ye take no thought how ye shal answere Marke For it is not yr y â— speake but the holy gost Luke For I Marâ— in y e same houre Luke wil geue you mouth wysedoÌ„ against the which al your aduersaries shal not be able to resist Mar One brother shal delyuer another to death and y â— father the sonne y e childreÌ„ shal ryse agaiÌ„st theyr fathers and mothers and shall helpe them to deathe Luke ye shal be delyuered vp euen of your elders brethreÌ„ kynsfolkes and frendes and ye shal be hated of euerye manne for my names sake and yet shal not one heere of your heade peryshe holde faste youre soules with paryence ¶ Of the commynge and persecucion of Antechrist Math. xxiiii Marke xiii Luke xxi Capitu. C. xxxiiii WHen ye therefore shall se the abhominacion desolation where of it is spoken by Daniel the prophete standinge in the holy place marke where it ought not Mat whoso readeth it let hym marke it well Luke that the desolation of IerusaleÌ„ is at hande math Then lette them which be in Iewry flye vnto the mouÌ„taynes and lette him whiche is in the house toppe not come doune to â—et any thinge oute of his house and let hym which is in the felde not turne backe to fetche his clothes Luke And let suche as be in the middest therof depart out and lette suche as be in the countreys not come therin for those are the daies of vengeaunce that euery thing which is wrytten maye be fulfylled But wo vnto them that are with chylde and to them that geue sucke in those dayes Math but praye ye that youre fiyghte be not in the wynter nor in the Sabboth Luke For there shal be greate trouble vpon earthe and wrathe ouer thys people and they shall fall thorow the edge of the sweard and he led captiue amonge all nations And Ierusalem shal be troden downe of the Heythen vntyll the tyme of the Heythen be fulfylled ¶ Of the signes of the consumation of the worlde Math. xxiiii mar xiii Luc. xviii Ca. C. xxxv ANd he said to his disciples y e tyme shal come whan ye shal desire to se one day of y e sonne of man and shall not se it Math Then shall there be greate trouble Marke for in those dayes there shal be suche trouble as was not from the begynnynge of the creatures whiche God created vnto this tyme nother shal be And yf the Lorde had not shortened those dayes there should no man be saued But for the electes sake whome he hath choseÌ„ he hath shortened those dayes then yf anye manne shall saye vnto you lo here is Christe or there beleue it not Luk goo not you nother folow Mat for there shal aryse false Chrystes and false prophetes and shall do great tokens and wonders Marke to deceaue euen the verye chosen yf it were possible but take ye hede beholde I haue tolde you all before Math Wherfore yf they shall say vnto you beholde he is in the wyldernesse go not ye fourth heholde he is in the chamber beleue it not Luke for as the lyghtenynge shyneth aboue from the heauen and lighteth ouer all that is vnder heauen Mat so shal the coÌ„myng of the sonne of man be in his day for wher soeuer a dead carcase is ther will the Aegles be gathered together Luke But fyrste muste he suffer manye thynges and be refused of thys generacion Of the laste signes of the consumation of the worlde Mat. xxiiii Luc. xxi Capi. C. xxxvi IMmediatlye after the trouble of the same tyme shall the sunne and the moone lose their lyghte and the starres shall fall from heauen Luke And there shal be tokens in the sunne and moone and starres the people shal be in perplexite through the confusion and roring of the sea and waters that men shall pyne awaye for feare and for loking after the thinges whyche shall come vpon earthe math And the powers of heauen shal moue ¶ Of the comminge of Christe the iudge diuerselye sygnified Math. xxiiii Luke xvii xxi Mar. xiii Cap. C. xxxvii ANd then shall appeare the sygne of the sonne of man in heaueÌ„ and then shall all the kinredes of the earthe mourne and they shall see the some of manne come in the cloudes of heauen with greate power and glorye And he shall sende his aungels wyth the greate voyce of a trumpe and they shall gather together his chosen from the foure windes from one ende of the heauen to the other mar from one ende of the earth to the other math Learne a similitude of the fygge tree whan his braunch is yet tender and his leaues sprong mar ye know that the sommer is nie Luke but when these thinges beginne to come to passe then loke vp and lyft vp your heades For youre redempcion draweth nye and he tolde them a similitude Behold the figge tree and all the trees whan they nowe shute forthe theyr buddes ye se by them and perceaue that sommer is now at hande mar So in lyke wise whan ye se all these thinges come to passe math be ye sure that it is nye euen at the dores Luke the kingdome of God Uerely I saye vnto you thys generation shall not passe tyll all be fulfilled heauen and earthe shal passe but my wordes shall not passe But take hede to youre selues that youre
the wyse toke oyle in their vessels with their lampes Nowe whyle the brydegrome taryed they slumbred al slept But at mydnyghte there was a crye made behold the brydegrome coÌ„meth go youre waye oute for to meete hym Then arose all those virgins and prepared theyr lampes But the foolyshe sayde vnto the wyse geue vs of youre oyle for our lampes are gone oute Then aunswered the wyse and sayde Not so leste there be not ynoughe for vs and you but go rather vnto them that sell and by for youre selues And whyle they wente to bye the brydegrome came and they that wer ready went in wyth hym vnto the mariage and the gate was shut vp At the laste came the other virgins also and sayde Lorde Lorde open vnto vs. But be answered and sayde Uerely I saye vnto you I knowe ye not Watche ye therefore for ye knowe nother the daye nor the houre whan the sonne of manne shall come Lykewyse as a certayne manne readye to take hys iourney into a strauÌ„ge coÌ„trey called his seruauÌ„tes and delyuered his goodes vnto them And to one he gaue fyue talentes to another two and to another one vnto euery maÌ„ after his abilitie straâ—ghte waye he departed Then he that had receaued the fyue talentes wente and occupyed with the same and wanne other fyue talentes Lykewyse he that receaued two talentes wan other two also But he that receaued the one wente and dygged a pytte in the earth and hyd hys Lordes money After a longe season came the Lorde of those seruauntes and rekened wyth them Then came he that had receaued fyue talentes and sayde Syr thou delyueredeft vnto me fyue talentes Beholde with them haue I wonne fyue taleÌ„tes mo Then sayde hys Lorde vnto hym Wel thou good and faithful seruaunt thou haste bene faythfull ouer lytle I wyll set the ouer muche enter thou in to the ioye of thy Lorde Then came he also that had receaued two talentes and sayde Syr thou delyueredest vnto me two talentes beholde I haue wonne two other talentes wyth them his Lorde sayde vnto hym Well thou good and faythfull seruaunte thou haste bene faythfull ouer lytle I wyll set the ouer muche entre thou into the ioye of thy Lorde Then he that had receaued the one talente came and sayde Syr I knewe that thou arte an harde manne thou reapest where thou haste not sowen and gatherest where thou haste not strowed and so I was afrayed and went and hydde thy talente in the earthe Lo here thou haste thyne owne But hys Lorde answered and sayde vnto hym Thou euell and slouthfull seruaunte knowest thou that I reape where I sowed not and gather where I strowed not Thou shouldest therfore haue had my money to the chaungersâ— and then at my commynge shoulde I haue receaued myne owne wyth vauntage Therefore take the talente from hym and geue it vnto hym that hath ten talentes For who so hathe to hym shal be geuen and he shall haue abundaunce But who so hathe not from hym shal be taken awaye euen that he hathe And caste the vnprofytable seruaunte into vtter darcknes there shal be waylynge and gnashynge of teethe ¶ Of the purgynge of the floore in the laste iudgemente Math. xxv Capi. Cxl. BUt whan the sonne of man shall come in hys glorye and all holy angels with hym then shal he syt vpon the seate of hys glory And all people shal be gathered before hym and he shall separate the one from another as a shepherde deuideth y e shepe from the goates And he shall set the shepe on his right hande and y e goates on the lefte Then shal the kynge saye vnto them that shal be on his right haÌ„d come hether ye blessed of my father inheret ye the kingdoÌ„ which is prepared for you froÌ„ y e beginning of the worlde For I was hongrye and ye gaue me meate I was thirsty and ye gaue me drinke I was harbourles ye lodged me I was naked and ye clothed me I was sycke and ye vysyted me I was in pryson and ye came vnto me Then shal the righteous answere hym and saye Lord when sawe we the hungry and fed thee or thyrstye and gaue the drynke When sawe we the harbourlesse and lodged thee Or naked and clothed thee Or when sawe we y e sicke or in prison and came vnto thee And the kynge shall aunswere and saye vnto them Uerely I saye vnto you Loke what ye haue done vnto one of y e leste of these brethreÌ„ the same haue ye done to me Then shal he say also vnto them that shal be on the lefte hande Depart from mâ—ye cursed into the euerlasting fyer whyche is prepared for the Deuyll and hys aungels For I was hungrye and ye gaue me no meate I was thyrstye and ye gaue me no dryncke I was harbourlesse and ye lodged me not I was naked and ye clothed me not I was sycke and in pryson and ye vysyted me not Then shal they also answere hym and saye Lorde when sawe we the hongry or thrystie or herbourlesse or naked or sycke or in prison and haue not ministred vnto the Then shall he answere them and saye Uerelye I saye vnto you loke what ye haue not done vnto one of the least of these that same haue ye not done to me And these shal go in to euerlastinge payne but the ryghteous in to euerlastynge lyfe ¶ Of Christes last returning from mounte Oliuet vnto Bethani Luke xxii Math. xxvi Mar. xi Cap. C xli THe feast of swete bread which is called Easter drewe nye Math And it came to passe whan Iesus had finished all these wordes he sayde vnto his disciples Ye knowe that after two dayes shal be Easter and the sonne of manne shal be deliuered to be crucified Mark And at euen he went oute of Bethani with the twelue ¶ Of the Alablaster boxe of ointment Iohn xii Marke xiiii Math. xvi Cap. C. xlii THere they made hym a supper Mar in the house of Simon the Leper Iohn and Martha serued but Lazarus was one of hem that satte at the table with hym Marke and as he sat at the table Ioh Mary toke a pounde of pure and costelye Nardus and anoynted Iesus fete and dried his fete with hir heere mar and she brake the boxe and poured it vpon his heade Math syttynge at the table Iohn and the house was full of the sauoure of the oyntemens Marke There were some that disdayned and sayde amonge them selues Iohn then sayde one of his disciples Iudas Iscarioth Simons sonne whiche afterwarde betrayed hym Why was not this oyntment solde for thre hundreth pens and geuen to the poore Thys sayd he not that he cared for the poore But because he was a thefe and had the bagge and bare that which was geuen marke they grudged against her Math. Whan Iesus perceaued that he fayde vnto them marke Let her in reaste Iohn this hathe she kept against the day