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A02353 Moses vnuailed: or Those figures which serued vnto the patterne and shaddow of heauenly things, pointing out the Messiah Christ Iesus, briefly explained Wherevnto is added the harmony of all the prophets, breathing with one mouth the mysterie of his comming, and of that redemption which by his death he was to accomplish ... By William Guild, minister of Gods Word at King-Edward in Scotland. Guild, William, 1586-1657. 1620 (1620) STC 12485; ESTC S103525 82,830 313

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holy and sanctified in nature Psal 40. 8. 4. It was round in shape To note the perfectness●… and entirenesse of Christ in all heauenly graces He. 7. 5. It was sweet and tasted like fresh oyle or wafers baked with honey Numb 11. 7. So is Christ most swe●… and pleasant to all afflicte●… consciences by the rece●… and cheering consolation 〈◊〉 his bloudshed and Spirit Ioh. 16. 7. 6. It came downe from heauen Ioh. 6. So did Christ Iesus Ioh. 6. 7. The name thereof was Man or Manbu which is a portion an admirable gift or meat prepared Exod. 16. 15. So is Christ the portio●… of his Chosen the admir●…ble great gift of the Father and prepared food for euer hungring soule Ioh. 6. 51 8. It came downe with the dew was gathered verse 14. So Christ comes to vs with the dew of grace and thereby is applyed 9. It fell round about the campe of Israel and was sufficient for all to gather thereof and fell in no other place verse 13. So Christ is conuersant within the limits of his Church and is the fulnesse of grace to all who are true partakers of him and no where else to bee found Reu. 1. 10. It was gathered by measure in the Wildernes and hee who gathered least had no lacke ver 18. So is Christs grace in this world giuen but by measure and hee who hath the weakest faith so it bee true shall attaine to the same saluation which he of a stronger doth 2. Pet. 3. Luke 17. 6. 11. When it came it made the people to admire for they wist not what it was verse 15. So when Christ came many did wonder yea He rode and all Ierusalem with him were troubled and sundry wist not what that mysterie of his Incarnation meant Math. 2. 12. It was as sufficient for all so common to all and that freely So is Christ a free imparter of saluation to rich and poore King and Begger without respect of persons Act. 10. 34. 13. It was ground and baked before it was meet food for the people verse 23. So Christ behooued first diuers wayes to suffer before hee could bee a meet Comforter and Sauiour to his Church Act. 17. 2. 14. It was gathered earely verse 21. So is Christ and his grace to be embraced speedily and timously Math. 25. 15. It was dayly gathered except on the Sabbath verse 23. So for a further degree of grace dayly wee must alway labour heere while that eternall Sabbath of rest come when grace shall be perfected in glory hereafter 2. Pet. 3. 18. 16. They went out of their Tents to gather it So must wee goe out of the old man and loue of the world to participate of Christ 2. Cor. 5. 17. To the breakers of Gods command in keeping the same ouernight it turned into putrifaction to them and stunke Numb 11. So to the hearers of Christs Word and contrary practisers vnto the same it becomes vnto them the sauour of death Iam. 1. 18. It ceased when they came to Canaan Iosh. 5. 12. So shall the Word and Sacraments when we come to the Kingdome of Heauen and see Christ face to face 1. Cor. 13. 19. Manna vvas kept and put in a golden pot before the Lord to remaine in the holiest for euer Exod. 16. 13. So Christ Iesus glorified in his Humanitie at the right hand of God in the heauens abides for euer vnto all ages of the faithfull Heb. 7. 20. Manna vvas loathed by the wicked marmurers on whom the Lords wrath fell Num. 11. 6. So is Christ Iesus in his Word and Sacraments by the carnall and vngodly whom GOD in his anger shall likewise destroy Iude 4. 21. Manna fed the naturall life So doth Christ Iesus the spirituall life The Disparitie MAnna did feede onely the naturall life but Christ Iesus is the food of the spirituall life Againe Manna did corrupt and putrifie but so cannot our spirituall Manna who abideth for euer solide and sweet comfort to euery distressed conscience They inioyed it onely in the Wildernesse but our chiefe and fullest inioying of our Manna shal be in the celestiall Canaan It was not to bee found but at a set time for it melted away when the Sun arose but our Manna Christ is euer at all times to be found both in prosperitie and affliction late and earely neuer disappointing those that truely seeke him Manna that was reserued in the Holiest was spoiled and did perish thereafter at the captiuitie but our heauenly Manna seated in highest glory can neuer perish nor suffer any violence 20. The Brazen Serpent Numb 21. 1. NEither Moses nor the Law could cure the people of the stinging of the fierie Serpents but onely the Brazen Serpent So neither the Law nor any creature could cure mankinde and redeeme them from the cruell power of Satan but onely Christ Iesus Rom. 3. 25. 2. After many had dyed for murmuring then the Brazen Serpent was set vp Num. 21. 6. So after that all mankinde through sinne was subdued to death and condemnation then Christ came for our recouerie to be crucified Esay 53. 3. A Serpent stung and a Serpent cured So man the first Adam lost mankinde and Man againe the second Adam redeemed mankinde Rom. 5. 14. 4. Albeit it was called a Serpent yet it was both without poison or sting So albeit Christ was thought a sinner as other men yet was hee both sinlesse spotlesse He. 7. 26. 5. It was made of brasse and not of gold verse 9. So was Christ sent not with outward glory or worldly pompous sh●…w but base and humble in outward appearance Isaiah 53. 2. 6. It was not forged by mans hand or hammer but in a mould yet in the fire So Christ was not begottenly man but conceiued by the Holy Ghost to the likenesse of the Father Luke 2. 35. 7. It was not onely made but before it cured it was set vp on high So Christ behooued not onely to bee borne but also be crucified before our Redemption could be finished 8. They were onely cured who looked vpon the same So they onely are redeemed from death to eternall life who onely by faith eyes him Isai 46. 22. beleeuing in Christ that crucified 9. It was a wonderfull meanes of cure and vndeseruedly deuised of God of meere pitie yea against the merit of these murmurers So is the death of the onely Sonne of God for rebellious mankinde an admirable worke of vnmerited mercy likewise aboue our merit without our merit and against our merit Ephes. 1. 4. Yet albeit it was instituted by GOD and great miracles wrought at the presence thereof the Lords institution lasting and right vse being made thereof by the people in the Wildernesse yet at last it being Idolatrously abused was destroyed by that godly King Hezechiah and called Nehushtan or a masse of brasse 2. King 18. Shewing thereby how lawfull by the like example and much more likewise Images and other inuentions of men turning to
Gentiles And the Spirit of the Lord shall rest vpon him the Spirit of wisedome and vnderstanding the Spirit of counsell strength the Spirit of knowledge and of the feare of the Lord And shall make him prudent in the feare of the Lord for hee shall not iudge after the sight of his eyes neither reproue by the hearing of his eares But with righteousnesse shall he iudge the poore and with equity shall he reproue for the meeke of the earth and he shall smite the earth with the rod of his mouth and with the breath of his lips shall he slay the wicked And iustice shall be the girdle of his loynes and faithfulnesse the girdle of his reynes 15. His name should bee IESVS CHRIST or a Sauior anointed by God and to what end his comming and anointing should be ANd thou shalt know that I the Lord am thy Sauiour and they Redeemer the mighty one of Iacob I euen I am the Lord and besides me there is no other Sauiour The Spirit of the Lord is vpon mee therefore hath the Lord anointed me hee hath sent mee to preach good tidings to the poore to binde vp the broken-hearted to preach libertie to the captiues and to them that are bound the opening of the prison To preach the acceptable yeere of the Lord and the day of vengeance of our God to comfort all that mourne To appoint vnto them that mourne in Zion and to giue vnto them beauty for ashes the oyle of ioy for mourning the garment of gladnes for the spirit of heauinesse that they might be called The trees of righteousnes The planting of the Lord that hee might be glorified I the Lord haue called thee in righteousnesse and will hold thy hand and I will keepe thee and giue thee for a Couenant of the people and for a light of the Gentiles That thou maist open the eyes of the blinde and bring out the prisoners from the prison and them that sit in darknes out of the prison house The Kings of the earth band themselues and the Princes are assembled together against the Lord and against his Christ. Thou louest righteousnesse and hatest wickednesse because God euen thy God hath anointed thee with the oyle of gladnes aboue thy fellowes Then the Angell said vnto her Feare not Mary for thou hast found fauour with God For loe thou shalt conceiue in thy womb and beare a Son and shalt call his name Iesus 16. His Kingly Office and administration thereof HE shall sit vpon the Throne of Dauid and vpon his Kingdome to order it and to stablish it with iudgment with iustice from henceforth euen for euer The zeale of the Lord of Hosts will performe this With righteousnes shall hee iudge the poore and with equity shall he reproue for the meeke of the earth and he shall smite the earth with the rod of his mouth and with the breath of his lips shall he slay the wicked And Iustice shall be the girdle of his loynes and faithfulnesse the girdle of his reines The Wolfe also shall dwell with the Lambe and the Leopard shall lye with the Kid and the Calfe and the Lyon and the fat Beast together and a little child shall leade them c. Then shall none hurt nor destroy in all the Mountaine of my Holinesse For the earth shall bee full of the knowledge of the Lord as the waters that couer the Sea Behold the dayes come saith the Lord that I will raise vnto Dauid a righteous Branch and a King shall reigne and prosper and shall execute Iudgement and iustice in the earth In his dayes Iudah shall be saued and Israel shall dwell safely and this is the name whereby they shall call him The Lord our Righteousnes He shall be great and he shal be called The Sonne of the most High and the Lord shall giue vnto him the Throne of his father Dauid And he shall reigne ouer the House of Iacob for euer and of his Kingdome shall be none end For behold I gaue him for a witnesse saith the Lord to the people for a Prince and a Master vnto the people 17. His Priestly Office What sacrifice hee should offer and for whom he should pray YEt the Lord would breake him and make him subiect to infirmities When hee shall make his Soule an offering for sinne hee shall see his seed and prolong his dayes and the will of the Lord shall prosper in his hand Therefore will I giue him a portion with the great and hee shall diuide the spoile with the strong because hee hath powred out his soule vnto death and hee was counted with the Transgressors and bare the sinnes of many and prayed for the trespassers 18. His Propheticall Office and Pastor all function abrogating ignorance restoring light c. HEe hath sent mee to preach good tidings vnto the poore to binde vp the broken-hearted to preach libertie to the captiues and to them that are bound the opening of the prison To preach the acceptable yeere of the Lord and the day of vengeance of our God to comfort all that mourne Then shall the eyes of the blind be lightened and the eares of the deafe be opened And hee will destroy in his Mountaine the couering that couereth all people and the vaile that is spred vpon all Nations Moreouer the light of the Moone shall bee as the light of the Sunne and the light of the Sunne shal be seuen-fold and like the light of seuen dayes in the day that the Lord shall binde vp the breach of his people and heale the stroke of their wound The Lord thy God saith Moses to Israel will raise vp vnto thee a Prophet like vnto mee from among yee euen of thy Brethren vnto him ye shall hearken He shall seed his Flocke like a Shepheard hee shall gather the Lambs with his arme and carry them in his bosome and shall guide them with yong And I will set vp a Shepheard ouer them and he shal feed them euen my Seruant Dauid meaning Christ of whom Dauid was a Figure he shall feed them and he shall be their Shepheard Thus saith the Lord In an acceptable time haue I heard thee and in a day of Saluation haue I helped thee and I will preserue thee and giue thee for a Couenant of the people that thou maist raise vp the earth and obtaine the inheritance of the desolate heritages That thou mayst say to the prisoners Goe forth and to them that are in darknesse Shew your selues they shall feede in the wayes and their pastures shall be in all the tops of the Hils They shall not be hungry neither shall they be thirstie neither shall the heat smite them nor the Sun for he that hath compassion on them