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B23787 China and France, or, Two treatises the one, of the present state of China as to the government, customs, and manners of the inhabitants thereof ... from the observation of two Jesuites lately returned from that country, written and published by the French Kings cosmographer and now Englished : the other, containing the most remarkable passages of the reign and life of the present French King, Lewis the Fourteenth, and of the valour of our English in his armies. Magalotti, Lorenzo, conte, 1637-1712. Viaggio del P. Giovanni Grueber tornando per terea da China in Europa. English.; Grueber, Johann, 1623-1680.; Orville, Albert, comte d', 1621-1662.; Thévenot, M. (Melchisédech), 1620?-1692. 1676 (1676) Wing G2163 63,324 224

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no faster then the Carravans they are fourteen moneths in their journey This Relation I had from the Fathers of our Society who gave me this account of their Journeys These Kingdoms were never known by any in Europe before nor to the Geographers In their passage they took notice of many particulars concerning the Customs and Manners of the several Inhabitants From Pekin the Imperial City of China they travelled in two moneths to the famous Walls of that Countrey where the great City Siningfu is situate as a strong Bulwark against the Tartars invasions They took great notice of the Walls that are as strongly built as the conveniencies of that place will afford This Wall is so large that six Horsmen may ride upon it in a brest without hindering one another They are often visited by the Inhabitants of Siningfú to receive the benefit of the fresh Air which comes off from the Sandy Mountains of the Neighboring Desart and to exercise themselves in walking and delighting their eyes with the pleasant Prospects for they are so high that they discover the Countrey round about and invite the Citizens to take a view of the delightful objects that appear before them There is a very easie ascent up to this high Wall It s length from this City to the other Gate by which Men come out of the Desarts into the Town of Sucien is about eighteen days journey many out of curiosity as well as out of necessity of business undertake this journey For that purpose they get a Passport from the Governor of Siningfú and provide themselves with sufficient victuals They say that in this delightful pilgrimage they may see an infinite number of dwellings in their way in the China side which they discover as from a high Mountain but on the other side towards the great and spacious Wilderness as the Inhabitants have told them there are all manner of wilde Beasts to be seen Tigers Lions Elephants Rhinocerots Leopards Wilde Bulls Monocerots this last sort are a kind of Asses with Horns in their Fronts The beholders may from hence without fear of danger please themselves with many strange and unusual sights of furious Beasts especially from that part of the Wall that is towards the South in the most inhabited places near to Quamsi Junnam and Tibet From hence to the Yellow River in the Countrey adjoyning to the Wall the wild Beasts hunt together in Companies to seek for food in these places that are full of Brambles and Bushes When the Fathers of our Society were gone out of this prodigious Wall into the Neighboring Wilderness they found a small Stream of Water full of Fish whereof they dressed a great quantity in their Tent and kep some for another time When they were passed over the Yellow River which runs out of the Wall they entered into that vast Desart of Kalmak full of unfruitful Mountains and Fields most dreadful to behold and in three moneths they arrived at the Kingdom of Barantola Although this Wilderness be so solitary and uninhabitable it is frequented by the Tartars of Kalmuk at certain times of the year when the Grass appears upon the sides of the Rivers then they transport their Portable Houses or Tents and pitch them in such numbers together that any man would judge every company to be a City These Tartars take the liberty to march up and down and plunder all that they can meet with therefore it is necessary to be well armed against the violences of these Rogues and to travel with a good Caravan Our Fathers did often light upon several scattered companies of them as they travelled through this Wilderness The Lamae who are the Priests of these Tartars of Kalmak are distinguishable by a Red Hat a White Gown twisted behind a Red Girdle and a Yellow Tunick At their Girdle there is a Purse that is fastned to it They say that the Tartars of Kalmak are cloathed with Skins and a Yellow Cap their Women with Skins or with Green or Red Stuffs every one of them hath a Charm and Characters hung about their Necks to protect them from evil spirits and witchcraft They lodge in the innermost Room of the Tent made up with portable Staves but the outside is covered with a thick Wollen Cloath and tied with Ropes When their Lamae are at their Devotions their Bigots there present roul about a Wheel and handle it as a Scepter They have given the description of Han a deceased King of Tanguth whom they say had fourteen Sons and for his Goodness and Justice in governing his Kingdom the Inhabitants have honored him as a god in their Countrey fashion He is said to have been of a Tawny countenance he had a Beard of a Chesnut colour and Eyes like unto Dogs-eyes swelling out of his Head Tanguth is a large Kingdom of Tartaria these Father-Jesuites have travelled through a great part of it At that time in the Court of Dena King of Tanguth there was a Woman came from the Northern part of Tartary that wore twisted Hair in the manner of Ropes her Head was adorned with Sea-shells and her middle bound about with a Girdle In the same place some of the Courtiers were habited as Women only their Cloaths were of a Red colour as their Priests Into these Kingdoms of Tanguth and Barantola the Devils subtilty hath brought in a most abominable and horrid custom They chuse a strong youth stout and lusty and give him liberty at certain times of the year to kill with the weapons that he hath for that purpose Men Women and Children that he meets in his way and when they are killed in this manner they imagine that they are consecrated to their goddess Menipe that they are in a most happy estate and therefore the living render to their memories particular honors The youth is cloathed with a Garment of several colours he is furnished with a Sword with Bow Arrows and a Quiver he carries sometimes a Banner At a certain season he is transported with Fury and possessed by the Spirit unto whom he is consecrated he flies into the Streets and rambles up and down all that he meets he kills for none dare make him any resistance This youth they call in their Tongue Buth which word signifies a Slayer Whiles the Fathers were there they had a sight of him habited in that manner as he is already described In this large Kingdom of Tanguth there are many Kingdoms included first Barantola which is also called Lassa the name of the Metropolis of that Kingdom It hath a King of its own miserably addicted to Paganism He worships many Heathen Idols amongst whom Menipe is one of the cheif It s head riseth up as a Sugar-loaf in a monstrous manner Kircherus hath promised to publish a discourse more at large of this and other Idols of China Before this Idol these people perform their Sacrifices with strange gestures often repeating this exclamation O Manipe mi hum ô Manipe
mi hum that is Manipe save us Besides these foolish Idolaters bring to their Idol to ingratiate themselves with him all kind of Meats and observe many other abominable practices of the antient Heathens There is another Image of a false God to be seen in Barantola which is so strange that scarce any body will believe it therefore I shall here give a more punctual account of it The said Fathers Grueber and d'Orville affirm that whiles they waited at Barantola about two Moneths until a Caravan was ready to march they took great notice of the Peoples Manners and Customs whereof some were ridiculous and some most abominable In this Kingdom there are two Kings the one is imployed about the Government of the Kingdom and is named Dena the other is retired from all worldly affairs he lives idle in the secret Chambers of his Pallace and is adored and worshipped as a god not only by the Natives but also by all the Kings of Tartaria subject to this Kingdom for they come to him in pilgrimage They name him their eternal and heavenly Father and reverence him as the true and living God by offering to him great presents He sits in an obscure and dark place of his Pallace adorned with Gold and Silver upon a Bed raised on high under his feet rich Carpets are spred and round about him many Lamps stand lighted When strangers come to him they fall upon their faces they creep to him upon their knees and kiss his feet as the Papists do the toes of their Pope with a wonderful respect From hence we may discover the Devils subtilty in appropriating this ceremony and testimony of respect due to none on Earth but to the Pope of Rome Here Mr. Jesuite speaks as a Papist to the barbarous Superstitions of this Idolatrous Nation He hath had the malice to transfer and usurp all the other mysteries of our Faith to his own Worship As the Papists call the Pope the Father of all Spiritual Fathers so these Idolaters call this Demy-God The great Lama or The High Priest or The Lama of Lamas that is The Priest of Priests For all their Religion and Idolatry depends upon him therefore they honor him with the title of Eternal Father And that by his decease his weakness and mortality might not appear the Inferior Lamae and other Priests only are admitted to attend upon him to procure him whatsoever he stands in need of to receive his commands and deliver them as Oracles of the Divinity to the simple Pilgrims These men after his death are wont to seek another as like him in feature and stature as they can him they lift upon the Throne By this means the whole Kingdom unacquainted with the manner of the deceit firmly believes that he is risen again to them from the dead seven times and that he shall continue for ever This perswasion is so fixed in their minds blinded with the Devils illusions and deceits that there is none questions it Therefore he is worshipped by all in a signal manner Every one esteems him happy indeed who can prevail so much upon the goodness of the inferior Lamae his attendants as to get something that hath but touched his body or been taken from him which they bear about their necks For that purpose they load them with many rich gifts to obtain this their desire O abominable and filthy blindness By these Relicks they imagine themselves protected against all manner of evils This the said Fathers understood to their great grief from the Inhabitants of Barantola It is true the Fathers did not see this great Lama because none is admitted that makes profession of the Christian Religion and there are many previous Ceremonies full of Idolatry to be practiced before any man can be permitted to go near him but they saw his Picture at the Entry in of the Kings Palace unto which as much reverence is paid when but represented in Pictures and Images as if he were there in person by these Idolaters His authority is so great all over Tartaria that there is no King that offers to take upon him his royal Scepter but he sends first his Ambassadors with rich presents to the great Lama to obtain his blessing for his happy and prosperous reign They saw also at Barantola some strange Women of a Neighbor Kingdom called Coïn one old and the other young Women of an ancient Nobility fold up their Hair in a bundle and cast them behind their backs Upon their foreheads they wear a red Ribbon adorned with Pearl but on their heads a Silver Crown in the shape of a Box embellished with Turkoises and Corral They arrived next from Barantola to the Kingdom of Nekbal through a difficult way that leads over one of the highest Mountains of the World named Langur which we have already described They found all things there needful to the life of Man but only the knowledge of Christianity for the Natives are all involved in the thick mists of the Heathens ignorance The cheif Towns are Cuthi and Nesti the Custome of the Inhabitants is when any drink to Women other persons pour into the Cup their liquor called Chà or Wine three times and observe other ridiculous ceremonies There is another custome practised here most horrid and barbarous they bring out into the open field and leave upon the ground in the cold and wet without any pitty such as are desperately sick and near death and when they are dead they suffer them to be devoured by the wild Fowl by the Wolves and Dogs for they look upon this namely the stomachs of living Animals to be the most glorious Monuments that their dead Corps ca● pretend to The Women of th●● Kingdom are so ugly and deforme● that they seem to be Devils rathe● then humane Creatures For the● never wash themselves for Religio● sake but anoint themselves wi●● an oyl noisome to our smells whi●● causeth them to stink most intol●●rably to all strangers and cov●● them over with such frightful ●●pearances that one would t●●● ●hem to be Witches and Devils in ●umane shapes The King was very kind to these ●athers cheifly because they gave ●im some Prospective Glasses which ●e had never seen before and some other curious trifles which surprised ●●m in such a manner that he re●●lved to detain these Fathers with ●●m and would not suffer them to ●epart until they had solemnly ●●omised to return which if they ●●d he ingaged to assign them an ●ouse which he would build for ●●eir use to allow them a sufficient ●●●elihood and full liberty to pro●●gate their faith in any part of his ●●ngdom When they departed out of Nek●l they entered into the Confines ●f the Kingdom of Maranga which orders upon that of Tebet the ●eif Town is Rodok the uttermost ●ounds of the Travels of Father ●●andrada They found here some signs o● Christianity by the names of Francis Anthony and Dominicus c● which made them conjecture tha●
case every one should refuse to die and none would be willing to wait upon the Princes Soul they force such as he took most delight in and his dearest servants to depart and follow after him I inquired next in what did the Kings Revenue cheifly consist He informed us that the Fields and Countrey did properly belong to the Peasants who out of the increase of their Fruits pay about the tenth part to the King and another part to the Mandarins that is to say to the Gentlemen that dwell in the Castles for they are the Lords of their adjacent Fields This Revenue that belongs to the Crown is very great there is another that proceeds from all the Cattle of the Kingdom out of which a tribute is gathered Besides there are great Customs upon Cattons and Rice transported and several Mines in the Province of Tunan which signifies a Southerly Cloud These Mines yield plenty of Gold Saphirs Emeralds and all manner of precious Stones that inrich the Neighboring Kingdom of Pegu. There is also an unknown quantity of Silver brought out of these Cities Quangh-ceu Canton and Nanquin which are the cheif Mart Towns of all the Kingdom We asked him if the King did often shew himself publickly in the City And how many Inhabitants may be in Pekin He told us that he was wont to cause the Soldiers of his Guard to be drawn up in Battalia and exercise once every moneth where he did commonly appear to cause them to shoot at a mark in the Meadows belonging to the City between the Walls that incompass it for it is surrounded three times about the uttermost Wall is the lowest the two others are higher the nearer they are to the middle of the Town The Ditches are deep and full of Water about the City there are many pleasant Meadows In one of them a great Statue of Wood is erected against which the King appoints his Soldiers to shoot either with Bow and Arrows or with Powder and Shot one is to hit the Hand another the Head a third the Brest If the Soldier misseth the first time he hath liberty to try the second and the third if he fails all three without touching his mark he receives a great many bastinadoes for his reward and is disbanded as unworthy of his Kings service In the whole City of Pekin there cannot be less then a Million of Inhabitants some say that there have been heretofore Nine millions But that is not credible for the City is not so extraordinary large and their Buildings are but of one story high We desired to know how they did cover their dwellings He informed us that they did cover them with Tiles the Countrey Houses have no other covering The Tiles of the Kings Pallace are of various colours of yellow and marble very pleasant and beautiful when they are looked upon at a distance When the Sun shines upon them they appear as if they were all of Gold We inquired what Religion the Chineses did profess He answered that they did profess Idolatry that they were all Idolaters in their hearts worshiping several Idols in private But i● we consider only their outward profession there are three differing Sects The first is of the Learned that profess to worship a superior Being named in their Language Sciax-ti These two words are engraven upon Tables of Gold hung up in their Temples unto them they offer Sacrifice by burning before them Paper gilded with Gold or Silver together with some small round Balls made with Storax and Frankincense But although they make profession of this Religion which appears more plausible then the rest it is only outwardly that they might be distinguished from the Bonzi a sort of men come out of China into India extreamly superstitious exceeding all others in Idolatry and fond Conceits at first they were in some good repute amongst the Chineses as it commonly happens when any new Sect appears that is not known The Doctrine which they published of the Transmigration of Souls which is not altogether like that of Pythagoras got them the peoples esteem and procured them the envy of the Learned So that they in time opposed the progress of this new Sect more out of displeasure against it then out of love for their antient Religion Therefore they have so well published and established the worship of their Sciax-ti that the Religion of the Bonzi is out of fashion and date and hath lost all its credit and they themselves are looked upon no better then cheats Now all over China there is no kind of people more exclaimed against and decided nor is there any Profession more ridiculous then that A man of credit scorns to exchange a word with them in publick or to be in their company unless it be in such occasions as are not to be avoided as in Funerals publick Sacrifices Processions where these Idolatrous Priests are mercenary and hired to attend The Nobility cause them to go in Procession in nuptial Solemnities at the birth of their Children and such like times Their Processions are preceded by several Instruments of Musick and attended with Banners and displayed Ensigns which they carry about their Idols whose praises they sing in Songs and Hymns and to whom they burn Paper and Frankincense The second Sect is the most numerous for it consists of the Citizens of the Nobility of the People and Peasants in a word of all manner of People These pay their Devotions to the Souls of their Ancestors unto whom they Sacrifice continually in their Temples and in their private Houses by burning Paper and Frankincense All over the Countrey this is the ordinary Sacrifice which is offered to the good and evil spirits every morning before they go out of their doors The third Sect is that of the Bonzi who are most abominably superstitious We inquired what the Chineses did believe of Mans estate after Death They believe answered he that we shall be all happy that we shall be inriched with more wisdom and delighted with more pleasure then in this life but they proceed no further to particularise how these advantages shall happen to Men. The Soul they believe to be immortal But replied Monsieur Dati if they believe that all shall be happy in another World how comes it to pass that they are not thereby encouraged to indulge themselves in all manner of Vices Nothing hinders answered the Father but the fear of present punishment Yet they have some light perswasions of Hell where the Souls of the wicked shall be tormented but they have found a way to get them out of those Tortures You must know that at Pekin and in every considerable Town there is a great Temple erected unto which above three hundred little Chappels belong every Trade hath one appertaining to it and not only the Trades but also every order and rank of Men from the Magistrate to the Beggar Now their perswasion is that the Spirit that is to vex the Soul of
Justice and Wisdom that are reported of him It hapned when I was at Lahor a Prince caused the Groom of his Stables to be killed in a very barbarous manner his head to be struck through with a large Nail for a small fault for not having tended and dressed his beloved Horse as he should have done When the Emperor was sitting in the Seat of Judicature which he constantly doth every moneth in a day appointed for that purpose in a great Meadow out of the Royal City the Grooms or Farrier Wife made her complaints of the cruel massacre of her Husband the Great Mogol sent immediately for the Prince and asked him If it were so as the Woman said He confessed his crime Therefore the Mogol caused him to be stretched upon the Ground and commanded the Woman or the Farriers Widow to deal with him in the same manner as he had dealt with her deceased husband There are many other reports concerning the Justice and Wisdom of this Prince He governs his Kingdom very well and causeth Justice to be administred only to ingratiate himself with his Subjects and prevent the tumults which they might otherwise be tempted to raise because of the cruel detention of his aged Father for which unnatural deed he knows that he is hated He is about forty years old it may be when his Father shall be dead he will loose his present Moderation and his forced Inclinations now imprisoned by the considerations of Safety and Interest may burst out and discover themselves In this manner Father Grueber answered to our Questions we had a great desire to inquire of other Matters concerning that remote Countrey but in regard our conversation had lasted many hours and that much of the night had been spent in this pleasing discourse we thanked him for his great civility and withdrew to our Lodgings Observations of the Travels of Father J. Grueber taken out of the Letters which he hath written in Latine to Kircherus IN the Year One thousand six hundred sixty one in the Moneth of June these Fathers travelled out of Pekin and in thirty days they arrived at Siganfú and from thence they went to Sining or Siningfu in as many more having twice passed the River Hoang This City of Sining or Siningfu is a great City full of Inhabitants scituate near the prodigious Wall of China through its Gates all Merchants and Passengers out of India must pass to enter into Cathaia or China and where they must rest until they have got from the King a Passport to proceed further This City is in Thirty six Degrees and ten Minutes from the Pole From Sining they went in three Moneths time through Kalmuck a Wilderness of Tartaria to the Borders of the Kingdom of Lassa which the Tartars call Barantola This Wilderness is in some places Mountainous in others plain full of Sand and Gravel and therefore is barre● and unfruitful Nevertheless Nature hath allowed some few Rivers to water it upon their Banks there is very good Grass for Cattle Th●● Desart stretches it self from t●● Southern part of India to t●● Northern and is so large that n●ver any body yet that I could find did ever survey its bounds som● think that it reacheth as far as th● Frozen Seas It hath many name● P. Marcus Venetus names it the Desart of Lop famous for the ordinar● apparitions of Devils and Spirits 〈◊〉 but the Fathers of our Society mak● no mention of it although these Spirits have oftentimes discovered themselves He does not approve of their continuance and constant appearing to all The Tartars did antiently call it Belgian afterwards Somo the Chineses Kalmuck others Caracathai that is to say Black Cathaia where no Animal is to be seen but wilde Beeves of an extraordinary bigness The Tartars that are used to the Desarts venture through at any time and when they come to the Rivers that afford any feeding for ●heir Cattel there they commonly pitch their Tents capacious enough to shelter Man and Beast From Lassa otherwise named Barantola situate in twenty nine degrees and six minutes from the Pole they came in four days to the Foot of the Mountain Langur This Mountain is one of the highest of the World so that when Travellers pass over its top they can scarce draw their breath because of the subtilty of the Air. The breath of several venomous Herbs render a passage this way in Summer to be very dangerous to our health This Mountain is so full of grievous Precipices and steep Rocks that neither Cart nor Horse can pass over it therefore all Passengers are force● to march a foot for a moneths time● till they come to Cuth the firs● Town of the Kingdom of Nekbal upon the Borders Although this Region is so mountainous and difficult to pass ove● Nature hath furnished it with several Springs of hot and of cold Water that burst out of the Concavities Here is in some places plenty of Fish for Men and Grass for Cattel I think this is the Hilly Region which Ptolomy saith that it lies under the Mount Caucasus and stretcheth it self a great way into the East Countrey and then divides into ranks of Hills the one tends to the North the other to the South He calls it Parapanismus and P. Marcus Venetus Belor Other Nations do give other names to these Hills that border upon their several Countreys From Cuth in five days journey they came to the City Nesti belonging to the Kingdom of Nekbal where the Inhabitants live in a most grievous Idolatry without the least knowledge of Christianity This place abounds in all manner of things necessary for the life of Man so that you may have thirty or forty Hens for a crown From Nesti they travelled in six days to the Metropolis of the Kingdom of Nekbal called Cadmendu lying in twenty seven degrees and five minutes from the Pole The King is a great Prince and a Heathen but no Enemy to Christianity From Cadmendu in half a day they went to Nekbal the cheif City of the Kingdom which is called also Baddan and from thence in five days they arrived at the City Hedonda belonging to the Kingdom of Maranga situate in twenty six degrees and thiry six minutes from the Pole From thence in eight days Travellers go to Mutgari the first City upon the confines of the Kingdom of Mogol From Mutgari they went to Battana a Town of the Kingdom of Bengala situate upon the River Ganges in twenty five degrees and forty four minutes From Battana in eight days they came to Benares a populous Town near the River Ganges lying in twenty four degrees and fifty minutes It is a noted place for there are the Schools of the Brachmans where all the Sciences professed in those Countreys are taught and with them the most abominable Superstitions From Benares there are eight days journey to Catampor and from thence to Agra seven more From Pekin to Agra Men go in 214 days But when they go
our Religion had been heretofore professed in this place From hence they travelled to the first City 〈◊〉 the Mogols Kingdom named H●donda and from thence to Battani a City upon the River Gange● and then to Benares the Academy of the Brachmans afterwards the● went to Agra the Royal Palla● of the Mogol Father Albertus d'O●ville sick and weary of his trave●ling died within a few days after 〈◊〉 arrival in this middle way betwee● China and Europe FINIS THE Most Remarkable PASSAGES OF The Life and Reign OF LEWIS XIV The Present KING IN FRANCE LONDON Printed for Samuel Lownds over against Exeter-House in the Strand 1675. The most noted Passages of the Raign of the French King THe French and Spanish Monarchies seldom live long in Peace Either the Interest of the Kingdoms or the jealousies of State or the humors of the People or the natural aversions and animosities which they have received by inheritance from their Forefathers do frequently kindle the flames of War Their Neighborhood and continual Conversation furnishes them with many occasions of distastes and disputes for both the Spaniard and the French have no compliance nor respect for one another They are naturally proud and high-minded they pretend both to the Universal Monarchy and think all the World must bow and creep to their greatness I intend not to examine in this short Tract the causes of their frequent Ruptures and Wars I shall confine my discourse within the Borders of the French Dominions where we must visit the King and Court and see what hath hapned worthy of our observation upon that famous Theater of Europe I design not so much to satisfie the Readers curiosity as to furnish him with that knowledge which he may improve to his advantage for in every capacity true and impartial History tends to our right information and direction God by his providence teacheth men as well as by his Word It concerns us not to neglect the means that he affords for our instruction And there is nothing more required in men that pretend to learning and perfection then to be acquainted with the late and present Affairs as well as with those that we have received from our Forefathers Relations It is very observable that the French and Spaniards seldom conclude Peace without a Marriage The old Fable of Mars's Adultery or Conjunction with Venus is a practice so ordinary amongst them that it needs no proof In the year One thousand six hundred and fifteen the Polititians of both Kingdoms were resolved to conclude their disputes and reunite their interests in a Marriage between Lewis the Thirteenth sirnamed The Just and Anne of Austria Infanta of Spain Both Kingdoms expected from these two hopeful Princes a numerous posterity but to the great disappointment of their Subjects and of all Europe they lived together three and twenty years without Children Success follows not always our best endeavors At last in the Moneth of September One thousand six hundred thirty and eight the Queen was brought to Bed of a brave lusty Boy who was saluted and welcomed into the World by the Parliament of Paris with the name of Dieu-donnè Given of God For they were verily perswaded that his Birth and Conception had been miraculous in regard of the indisposition of his Father To strengthen this perswasion the more by Cardinal Mazarines contrivance then the Factotum of France the King the Queen and the whole Court had been in Procession with much devotion bare-footed to the Chappel of the Virgin Mary near Paris to desire from her a Son and Heir to the Crown o● France Therefore the French look upon this Prince as the effect and return of their Prayers then solemnly offered up to the Blessed Virgin for within a year after the King and Queen were blessed with this hopeful Child to the greater joy of France then of some of the Blood Royal who had promised to themselves the Kingdom in case Lewis the Thirteenth did die without issue Their discontents remained long concealed in private and were not suffered to break out into a Publick War by the good order that the Cardinal gave to the Affairs of the Kingdom and by their respect for the King then alive But afterwards when they saw Lewis in his Grave the People dissatisfied and the Grandees discontented with the Italian Government they proclaimed their displeasures at the Head of an Army with the loud noise of Drums Trumpets and Cannon as we shall see by and by As soon as the Dolphin was inaugurated into his Principality and initiated into Christian Religion they gave him his Attendants and Officers according to his quality and Birth the two cheif were his Governess a Lady of a noble spirit and Hardouin de Perefixe afterwards Bishop of Rhodes and since removed to the Archbishoprick of Paris was his Governor and Tutor He is a great Polititian Wise and Learned very affable and courteous Whiles he lay in his Cradle we can find nothing worthy of our notice but as soon as he stept out of it to walk alone Providence waited upon him to put into his hands a Scepter before he could manage it For at four years of age and a few Moneths his Father Lewis sirnamed The Just departed this life having published before his Declaration dated April 21. 1643. By which the Queen was appointed Regent and Governess of the whole Kingdom the Duke of Orleans was her Lieutenant and cheif of the Council The Prince of Condé deceased the Cardinal Mazarine Monsieur Seguier Chancellor of France Monsieur Bouthillier and Monsieur Chavigny were to be of this Privy Council but the conduct of the Army then on foot was left to the Duke of Enguien who is now Prince of Condé This Declaration settled the Affairs of the Kingdom and prevented the mischeif which might have hapned in case the election of these great Officers of State had been left to the choice of such as might have designed to imbroil the Kingdom for their own private ends About a Moneth after on the fourteenth day of May 1643. the King died At that time the Spaniard was attempting to inlarge his Dominions in the Low Countreys by a War with France Don Francisco de Melo was Viceroy there at the Head of an Army before Rocroy a French Garrison which he besieged in vain For the Duke of Enguien a young General of twenty two years of age came seasonably to its relief forced the Spaniards to a retreat and obtained of them a notable victory on the nineteenth of May. All their Artillery was taken with about threescore Colours all their Bag and Baggage and six thousand prisoners The Colours were sent to Paris to be presented to the new King six days after his promotion to the Throne The Viceroy behaved himself like a great Commander he incouraged his men by his words promises and example where he perceived the greatest danger there did he hazard his person and his life but when he saw the day
assaulted Gravelin but could not recover it in a Moneth for the Garrison was strong and resolute Many brave Actions hapned in this attempt the besiegers and besieged behaved themselves very gallantly at last they capitulated upon honorable terms the Eight and twentieth of August In the interim the Dukes of Modena and Navailes took Mortera for the French This first hath always been devoted to the Crown of France The Spaniard endeavored to take from the French some little places which they recovered but it is certain that the Spaniard was the greater looser Therefore the Princes of the Empire assembled together to consult about the chusing of another Emperor at Franckfort sent to desire his Majesty of France to hearken to an Accommodation The King of Spain Philip the Fourth had caused some Overtures of Peace to be made by the Popes Mediation The French Court entertained them willingly upon condition of a match between the young King and the Infanta of Spain When the King was at Lions an Envoy came to him from Madrid about this Negotiation The Cardinal had orders to have a private Conference with him to make way for the Ambassadors de Lionne and Pimentel The first was dispatched away to Madrid the second went to Paris They dealt so effectually that all Differences were composed Articles were concluded and the great breach was made up to the satisfaction of both Princes and Kingdoms The Queen-Mother was not a little useful in this business for when the Cardinal did seem to put in some Demurs she declared That the Peace should be made without him for that she was resolved that her Son should match with one of her own Kinred The Kings indisposition had almost ruined this Affair for he fell dangerously sick but he recovered after a few days distemper Afterwards he made a progress into the farthest confines of his Kingdom for there had been some discontents and disorders about Lions Burgundy and Provence which could not be terminated without his coming When he was at Lions the Duke of Savoy came to wait upon him This Prince is so near a Neighbor to France that he is forced to keep his friendship for fear of loosing his Principality which hath been several times in great danger to be swallowed up by this great Monarch at the least distaste In the mean time the Spanish gravity was very slow in concluding the Peace that Court trifled away the time in Consultations and Meetings whilest the Spring of the next year 1659. was coming on apace Which caused the King to give order for new levies of Soldiers to appoint Generals and Commanders as if he had intended to prosecute the War as vigorously as before This made the Spaniard desire a Truce of four Moneths from the eighth of March to the third of July which was granted the King That it should continue till his Declaration to the contrary ordered In order to a Peace Mazarin went to Bayonne and Don Louïs d' Aro de Gusman came to S. Sebastians to treat more commodiously These two Plenipotentiaries at last concluded and signed the Articles the seventh of November next ensuing The Inhabitants of S. Sebastian of S. John de Luz and of the Neighboring Cities declared their satisfaction and joy by Bonefires and other publick signs Whilst the business was in debate the French Court was at Bourdeaux and Tholouse that it might be sooner consulted in all difficult Matters After the conclusion of the Treaty the French King sent a Procuration to Don Louïs d' Aro to espouse the Infanta of Spain in his name The Marriage was performed in Fontarabia in the presence of the Court of Spain the third day of June The two Kings met in the Isle of Conference scituate between both Kingdoms where the young Queen was delivered to her Husband and both Kings swore to keep and confirmed to one another the Treaty of Peace After this interview they separated the French King and Queen was received at S. John de Luz with much pomp and Joy and in their journey to Paris every good City in their way expressed their extraordinary satisfaction for the Marriage and Peace between the two Kingdoms But their Reception at Paris was one of the most glorious Ceremonies the most splendid Triumph of our Age. The young Queen was carried in an open Charriot shining with all the riches of the East and West Indies she was attended upon by the whole Court in their greatest splendor and glory The People the Clergy and the Nobility did welcome her with such expressions of joy that they are not credible In the beginning of the next year 1661. on the nineth of March the great Minister of State Cardinal Mazarin paid his last debt to Nature having by his policy raised himself and family from a low beginning to the greatest honors in France The Court was pleased to Mourn for him but they quickly cast off their sad attire when Monsieur of France resolved to marry with the Princess of England A Lady very well accomplished in Beauty and Vertue The publick ceremony was performed on the One and thirtieth of March. There hapned nothing remarkable this year till the latter end The first day of November the Dauphin of France was born to the great joy of all that Kingdom Monsieur de Montausier was appointed to be his Governor One thousand six hundred sixty and two the King made Seventy two Knights of the Order of the S. Esprit all Persons of the greatest Nobility and approved valor In the same year there hapned a difference between the Ambassadors of Spain and France about precedency in the City of London The Spaniards were prepared to receive the French so that the tumult was great and some Bloodshed on both sides The French sent their Complaints to Madrid the King gave them satisfaction and forbad all his Ambassadors for the future to appear in any publick solemnity with the Ambassadors of France for they claim a precedency in all Courts of Europe unless it be in Vienna where the House of Austria are Lords The King of Spain preferred in this occasion the Peace and Quiet of his Kingdoms to this odd Punctilio of Honor. This year was spent in Sports and publick Divertisements of the Gentry and Nobility at court till the Moneth of November Then the French Ambassador in England had Orders to demand the restitution of Dunkirk to the French for a sum of Money according to their pretended Agreement with Cromwel It was generally supposed by the wisest in France that the English would never part with a place so well fortified by their late industry purchased with the Blood of many of their bravest Men that took it and so handy and commodious to them both in Peace and War and that therefore there would be a dispute between the two Nations for the recovery of it But it hapned otherwise to the Universal Sorrow of all our people Dunkirke was surrendered and the French King made
their breaches restored their Fortifications and put them all into a good posture of defence But that which was remarkable in this progress the King had no extraordinary Militia he trusted so much these new Subjects that he entered into all their populous Towns attended only by his houshold Servants and usual Guards This got him the love and respect of the Walloons and secured him the hearts of his people as well as the Walls of their Towns About this time a King of Guinny who lives at a City called Arda sent an Ambassador to Paris to treat about an establishment of a Trade between that place and the Islands of America under the French Scepter The King entertained him and his motion very kindly and sent him back with Tokens of his liberality There had been an Order of the Kings Council published by which certain Wares of the Hollanders were prohibited in France They labored by their Ambassador to perswade the King to revoke this Order but in vain for the King was now resolved to revenge himself upon them for their insolent carriage towards him and his people in the West and East Indies and in many Foreign Countreys where they had ingrossed all the Trade to themselves It is certain that both the English and the French had great cause to complain of the Hollanders who had on several occasions discovered an unsufferable Pride and a haughty carriage not to be endured by Crowned Heads They had exercised their cruelty upon the Subjects of both Kingdoms beyond the Seas and had seised upon their Goods affronting thereby their Princes who are ingaged to protect them These and other unjust practises as was pretended obliged the French to prepare for War Therefore in his Progress in Flanders he visited himself the Fortifications of all his Frontier Towns and caused the weakest places to be fortified with new Works from Dunkirke he went to Amantiers from thence to Lille to Courtray to Aeth He found that Monsieur de Montal had strongly repaired the Walls of Charle le Roy for which he highly commended him Before the War was proclaimed Madam de Orleans the only Sister a live of our Gracious Monarch came over here unto England to visit the King and the Duke of York She was received with all the expressions of kindness that Nature did require and her Vertues deserve But as all our satisfactions are momentary she had no sooner seen these dear Relations but was forced to leave them again and return over to France where she died so suddenly that most men entertained the bad reports that were raised about her death However the Court of France honored her Birth and Vertues with an outward Mourning and the Duke of Orleans's countenance seemed to be very sad and pensive until the King had cheared him up with the thoughts of another Wife The Daughter of the Prince Palatine of the Rhine was pitched upon the Mareschal du Plessis was sent to espouse her in the Dukes name in the City of Mets the sixteenth day of November The Duke himself wen● as far as Chalons to receive and welcome her The King the Queen and all the Court expressed their joy and satisfaction for her safe arrival and about a year after she was brought to Bed of a Son All this while the War was preparing against Holland England and France were to unite their Forces by Sea and Land On the seventh day of April 1672. the King published his Declaration to forbid all Commerce and Trade with the States of the Vnited Provinces and immediately after appeared at the Head of an Army of One hundred and fifty thousand Men with whom he carried all before him in the Low Countreys as a violent torrent Nothing was of a sufficient resistance for so great a power every one did judge that he would win all the other Towns the following Spring if there were not a stop put to his undertakings But the motion of the French is always violent at the first and then at the least discouragement it begins to abate The Dutchy of Cleves the Electorate of Cullen the Dutchy of Limburgh the County of Zutphen Vtrecht and its Territories Holland Brabant Overissell the Oriental Frieze Groningen and the Dutchy of Geldres were full of French Troops on a sudden Orsoy Vesel Burick and Rhineburgh that had been so strongly Garrisoned that the Dutch thought them to be the Bulwarks of their Land were surrendered at the first appearance of the Kings Standard Reez Emmerick and Groll were delivered to the Bishop of Munster who had taken up Arms to vindicate the French quarrel The next attempt was the Passage over the Rhine which was first undertaken by the Count de Guiche at the Head of Two thousand Horse he swom over it although three Squadrons of Horse and some few Foot were ready to receive him on the other side When the French had recovered the Bank they charged so desperately that the Enemy was disordered and fled to their Foot for succor They had Barricadoed themselves in but when the Prince and the Dukes of Orleans and Longueville were got on the other side with their Infantry they resolved to assault them in their Trenches The Prince desired to march in order against them but some of his Men were so furious that nothing could keep them in The Duke of Longueville in a rage went so near them with the Prince that the Duke was killed and the Prince wounded in the left arm with many more laid upon the ground When they saw the whole Army surround them they desired quarter which was granted by the Prince by that means they yielded and were all taken prisoners It is not good to render an Enemy desperate a small company in a danger have won the victory therefore the Prince freely offered them their lives This Action amazed the Hollander and astonished the Prince of Orange who expected the Kings Army another way Harnen was taken by Monsieur de Turenne Nimeguen and Schenk also Doesbourgh and Zutphen were surrende●ed into his Majesties hands and the City of Vtrecht sent Deputies to yield it up Monsieur de Luxemburgh was sent thither to take in all the places about Vtrecht After this Turenne recovered Crevecoeur Coërden Grave and Bomel so that almost all the Inland Countrey thereabouts submitted to the French The Hollanders were then so much troubled that they offered Conditions of Peace to the King but he hoped to gain all the rest of their Countrey Therefore they were rejected as unreasonable The King after all these Successes left the Army the Six and twentieth of July and arrived at Paris the first of August where he was congratulated and welcomed by all the Societies of his Kingdom The Queen was so much overjoyed that she commanded a Chappel to be built at Roan and dedicated it to Our Lady of Victories for as amongst the Heathens they did give to Pallas the Goddess of War several attributes and names betokening the many good