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B20816 XVI revelations of divine love shewed to a devout servant of our Lord called Mother Juliana, an anchorete of Norwich, who lived in the dayes of King Edward the Third / published by R.F.S. Cressy.; Revelations of divine love Julian, of Norwich, b. 1343.; Cressy, Serenus, 1605-1674. 1670 (1670) Wing C6902A; ESTC R29742 111,030 230

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that should burn us all to death I asked them that were with me if they felt any stench they said nay they felt none I said Blessed be God for then wist I well it was the fiend that was come only to tempt me And anon I took me to that our Lord had shewed me on the same day with all the Faith of Holy Church for I beheld it as both in one and fled thereto as to my Comfort And anon all vanished away and I was brought to great rest and peace without Sickness of body or dread of Conscience The Lxviij Chapter ANd then our good Lord opened my Ghostly eye and shewed me my Soul in the midst of my heart I saw the Soul so large as it were and endless World and also as it were a blessed Kingdom And by the conditions that I saw therein I understood that it is a worshipful City In mids of that City our Lord Jesu very God and very Man a fair Person and of large stature Highest Bishop most Solemne King Worshipful Lord. And I saw him clothed solemnly in Worship he sitteth in the Soul even right in Peace and rest And he ruleth and giveth Heaven and Earth and all that is The Man-hood with the God-head sitteth in rest The God-head ruleth and giveth without any instrument or business And the Soul is all occupied with the blessed God-head that is sovereign Might sovereign Wisdom and severeign Goodness The place that Jesu taketh in our Soul he shall never remove without end as to my sight for in us is his homliest home and his endless dwelling And in this he sheweth the Liking that he hath of the making of mans Soul for as well as the Father might make a Creature and as well as the Son might make a Creature So well would the Holy Ghost that mans Soul were made and so it was done And therefore the blessedful Trinity enjoyeth without end in the making of mans Soul For he saw without beginning what should like him without end All thing that he hath made sheweth his Lordship as understanding was given in the same time by example of a Creature that is led to see great Nobleness and Kingdoms longing to a Lord. And when it had seen all the Nobleness beneath then marvelling it was stirred to seek up above to that high place where the Lord dwelleth knowing by reason that his dwelling is in the worthiest place And thus I understand truly that our Soul may never have rest in things that is beneath it self And when it cometh above all Creatures into it self yet may it not abide in the beholding of it self but all the beholding is blessedfully set in God that is the Maker dwelling therein for in mans Soul is his very dwelling And the highest Light and the brightest Shining of the City is the glorious Love of our Lord God as to my sight And what may make us more enjoy in God than to see in him that he enjoyeth in us highest of all his Works For I saw in the same shewing that if the blessed Trinity might have made mans Soul any better any fairer any nobler than it was made he should not have been full pleased with making of mans Soul But for he made mans Soul as fair as good as precious as he might make it a Creature therefore the blessed Trinity is full pleased without end in the making of mans Soul And he will that our hearts be mightily raised above the deepness of the earth and all vain sorrowes and enjoy in him This was a delectable sight and a restful shewing that is without end And the beholding of this whiles we are here it is full pleasant to God and full great speed to us And the Soul that thus beholdeth it maketh him like to him that is beholden and oned it in rest and in peace by his grace And this was a singular joy and bliss to me that I saw him sitting for the truth of sitting shewed endless dwelling And he gave me knowing truly that it was he that shewed me all before and when I had beholden all this with advisement then shewed our good Lords words full meekly without voice and without opening of lips right as he had done afore and said full sweetly Wit it now well it was no raving that thou sawest to day but take it and believe it and keep thee therein and comfort thee therewith and trust thereto and thou shalt not be overcome These last words were said for learning of full true | i e. assurance sikerness that is our Lord Jesu that shewed me all And right as in the first word that our good Lord shewed meaning his blessed Passion herewith is the fiend overcome right so he said in the last word with full true faithfulness meaning us all Thou shalt not be overcome And all this Learning and this true Comfort is general to all mine even Christen as it is aforesaid and so is Gods will And this word Thou shalt not be overcome was said full sharply and full mightily for sickness and comfort against all Tribulations that may come He said not thou shalt not be troubled thou shalt not be travelled thou shalt not be diseased but he said Thou shalt not be overcome God will that we take heed at this word and that we be ever mighty in faithful trusting in weal and woe for he loveth us and liketh us and so will he that we Love him and Like him and mightily trust in him and all shall be well and soon all was close and I saw no more after this The Lxjx. Chapter THe fiende came again with his heat and with his stench and made me full busie The stench was so vile and so painful and bodily heat also dreadful and travellous Also I heard a bodily talking as it had been of two bodies and both to my thinking talked at one time as they had held a Parliament with great business And all was soft whistering And I understood not what they said And all this was to stir me to dispair as methought seeming to me as they scorned | i e. praying bidding of Beads which are said * i e. hastily boystously with much failing of devout intending and wise diligence the which we owe to God in our prayer And our good Lord God gave me grace mightily to trust in him and to comfort my Soul with bodily speech as I should have done to another Person that had been travelled methought that business might not be likened to no bodily likeness The Lxx. Chapter MY bodily eye I set in the same Cross there I had seen in comfort afore that time My tongue with speech of Christs Passion and rehersing the Faith of Holy Church and my heart to fasten on God with all the trust and the might that I thought to my self meaning Thou hast now great business to keep thee in the Faith for that thou shouldest not be taken of thine enemies Wouldest thou