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A32862 The memory of the righteous revived being a brief collection of the books and written epistles of John Camm & John Audland, those two faithful and honourable servants of the Lord, who were called to the work of the ministry in the morning of Gods blessed day dawned in this generation, and, with other brethren, bore the heat and burden of the day faithfully, to the end and finishing of their course, being entered into the joy of their Lord : together with several testimonies relating to those two faithful labourers / published for the service of truth and friends, by Thomas Camm & Charles Marshal. Camm, John, 1604?-1656.; Audland, John, 1630-1664.; Camm, Thomas, 1641-1707.; Marshall, Charles, 1637-1698. 1689 (1689) Wing C390; ESTC R22076 130,282 441

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his hand and power against them that so turn their hand and power against his people for obeying him and exercising their Consciences towards him in waiting upon him and worshipping him according to that which he hath made manifest to them and such will be more inexcusable for persecuting now than the Jews were in former dayes for then the Saints met together and professed the Name of Jesus which the Jews did not say they believed in Besides it was in appearance such a new way and so different to the Law and manner of Worship which the Jews had that they had some seeming colour in their way but now for they that profess the Name of Christ and the Sicrptures of the New-Testament and the Saints Practice and Christ's Commands to be obeyed for these all things considered to persecute people for owning the Commands of Christ for practising the same things which they cannot but read the Saints practised and to hale people and commit them to Prison for meeting in the Name of Jesus to Worship God and to wait upon him yea and to be so far from cherishing such as to act the very parts of them that made havock of the Church and haled out both Men and Women and was exceedingly mad and caused some to Blaspheme and committed to Prison for the same things it doth appear to be great evil and to be even Sin against knowledge against their own Prefession as Christans and cannot be parallel'd with any of the Saints but with the Persecutors who hated and evilly entreated the Servants of the Lord in former Ages who never could accomplish their end though they caused many to suffer and now to put all out of doubt and to give all who opposeth the People of God in the way of God an absolute answer that they shall not be able to accomplish their end and therefore it would be far better to be quiet and to mind the Royal Law of Christ lest they by acting contrary do bring innocent suffering and Blood upon their own Heads and incur God's heavy Yoke of displeasure against them yea and a Fire be kinded in their own Bowels and a Worm which shall not dye and a dart strike through the Heart and Liver and so the end be as bitter as Worm-wood and as sharp as a two edged Sword these are Instruments of War which the Lord hath in his Quiver which is reserved for the Day of Battel when God pleads with all Flesh by Fire and by his Sword when the slain of the Lord shall be many when he will rain Snares upon the wicked Fire and Brimstone and grievous Tempests this is the Potion of their Cup But indeed we do desire the Conversion and Salvation even of our Persecutors and therefore to put all out of doubt as is before said that there is no prevailing against the Lord nor against the Sion of the Holy One in whom the Lord is We say the living God of Heaven and Earth hath made manifest unto us the Way to Life and called us to walk in it and united our Hearts together as many as live in his Power to serve him and to wait upon him and to meet together to Worship him in Spirit and Truth and we are perswaded to obey the Lord and believe in the Lord that he will strengthen us in his Way and Will unto the end For our strength is in the Lord and not of our selves who hath called us to follow him through good report and bad report and not to deny his Way because of sufferings but to endure in patience and let the Lord plead our cause in the Hearts of his Enemies Obj. And if any say Why will you not swear And why will you meet seeing there is a Law against you Ans For these two things we say We dare not disobey the Lord for fear of punishment or suffering outwardly and we meet together in the Name and Fear of the Lord Because the Lord God of Life requireth it of us that we should meet in his Name and Power and wait upon him and edifie one another in his Love and Life and in our Meetings waiting upon the Lord we have the presence of the living God of Life with us and the feeling of the vertue of his Love in our Hearts and he lifts up his Countenance upon us yea and comforteth us by his free Spirit whereby we know and are assured that it is according to the mind and will of the Lord and that he speaks Peace unto us And this being the real Truth let all the honest-hearted judge how we can in Conscience leave that which God requireth of us in obedience to which we have God's presence with us and do that which Man requireth of us contrary to the Truth in observing of which we should fall into Condemnation and feel God's anger and the Testimony of his Spirit against us to judge us which would be greater sufferings in the inward Man then all the outward sufferings which we may meet with for in these being faithful the Lord comforteth our Hearts 2. Again We meet together to wait upon the Lord because we fear the Lord God he hath placed his Fear in our Hearts and we know him to be great and mighty a great King above all Kings and a great God above all God s that is able to do whatsoever he will in Heaven and in Earth and in the Kingdoms of men and we know he is worthy to be Worshipped and to have the Heart given up unto him for he hath Power to change the Heart which Men by all their force cannot do and to give true and lasting Peace which the World can never take away and his Fear being in our Hearts we account him Lord and Ruler in our Consciences and worthy to be obeved in Heart Soul and Spirit And because we fear him more than Man we are bound in Duty to obey him for he hath power over both Soul and Body which Man hath not for Man can but kill the Body he hath not power to kill the Soul neither hath he power to redeem the Soul neither can Man convert the Soul by any force or penalty outwardly therefore Man doth but labour in vain for he can neither kill nor cure the Soul but the Lord whom we fear hath Power and is able to kill and to make alive And because we fear him more than Man therefore we chuse to obey him rather than Man and to meet in God's Fear And this being our Condition let the sober-hearted judge How can we deny the Lord who hath all Power and hath quickned us and redeemed our Souls from Death and go to obey Man contrary to Christ's Doctrine who hath no power over the Soul. Surely as we stand in God's Fear and Counsel we may not do this Evil and Sin against our God. 3. Again we meet together to wait upon the Lord because God hath made it manifest to us and perswaded
able many times to get on or of his Horse without help through all which the Lord brought him his faith being fixt in his power and his life and whole delight was in the prosperity of Truth and Righteousness in the Earth amongst the Sons of Men. He was a Man that was richly furnished with the gifts of the holy Spirit always patient in his great exercises and weakness of a noble Spirit and exceeding grave in his carriage and deportment profound in judgment and of a quick discerning a sharp reprover of the World and the Wickedness therein as also all deceitful Hypocrites with disorderly walkers who made profession of Truth but walked not according to the Rule thereof Unity of the Brethren was his joy and Souls delight and therefore whatever appeared to break the same his Sword was keen upon to Wound his Ministry was weighty and deep and very powerful not pleasant to the itching Ears that loves smooth words but reached to the witness of God and tended to the refreshment of the Seed of the Kingdom where it was growing and springing up in the Hearts of Gods People also to the weary tossed and afflicted he had often a word in season to their Consolations being very tender over the good in all he had openings and sights of many things to come and he would often say there would come a day of Famine and that in that day many that had made a great shew would but be like the stony Ground or the broken Bow in the day of Battel he would also often say that his other Son my Brother would be an Esau a rough Man and not love the Truth but be a Grief and Exercise to his Mother but she would have Comfort of her other Children all which is fulfilled when he grew near his end his weakness encreasing he had great joy as he always had in the company of Friends that were faithful of which many came to visit him and many times he would have been wonderfully opened with the Power of the Lord and overcome with the sence of his Love and Peace and a fresh Testimony thereof he would often bear to the great refreshment of Friends and his Family when he lay in great weakness upon his Bed. His great care in all his Travels was that the Gospel of Christ which he had to publish might be without charge for all he had or enjoyed of outward things was freely given up to the Service of Truth so that he was willing to lay out part of the same in his Travels also his Heart and House was open to entertain all Friends that came in Truths Service having a great Comfort therein he was a pattern of faithfulness in suffering for Truth 's Testimony though never much in Prison yet his Goods were often spoiled or taken away which he suffered joyfully in Truth 's Testimony against Tythes in which Testimony and all other relating to Truth he was ever firm and never shrunk in the least his frequent Exhortations was to all Friends and his Family to be valiant and noble for Truth and to keep their Faith in God's power and never to look out or consult with the Wisdom of the World. He did often call his Children and Family together and exhort them with much fervency of Spirit to fear the Lord and walk in holiness of Life as becomes the Gospel that they had believed in and would often pray to the Lord for us and bless us in his Name some Months before he died he would often call for me to be with him for he loved me entirely and it was my joy and delight to serve and obey him in all things and many times he would wonderfully extol the Name of the Lord and praise him for his goodness and great mercy counting his bodily weakness a happiness being sanctified unto him by that Word eternal which had sanctified his Soul and made him an honourable Vessel to the praise of his God under the sence of which he would say How great a benefit do I enjoy beyond many who have such a large time of preparation for Death being dying daily that I may live for ever with my God in that Kingdom that 's unspeakably full of glory my outward Man daily wasts and moulders down and draws towards its place and center but my inward Man revives mounts upward towards its Place and Habitation in the Heavens in the sence whereof his Soul would often wonderfully magnifie the Lord. That very Morning that he departed this Transitory Life he called my Mother the Children and Family unto him gave us many good and seasonable Instructions to fear the Lord love his Way and Truth and walk in it with upright Hearts charging us to be kind and loving one unto another telling us that his Glass was run the time of his Departure was come he was to enter into everlasting Ease Joy and Rest charging us all to be patient and content with our parting with him as to the outward and so presently fainting passed quietly away into a sweet Sleep whereupon we were all so overcome with Sorrow and Weeping some of us aloud as one out of Sleep he was again a wakened and desired to be a little help'd up in his Bed speaking to this effect My dear Hearts you have wronged me and disturbed me for I was at sweet Rest you should not so Passionately sorrow for my departure this House of Earth and Clay must go to its place but this Soul and Spirit was to be gathered up to the Lord to live with him forever where we should meet with everlasting Joy so again taking his leave of every one of us and charging us to be content with his Departure lay down and we being troubled and reflecting upon our selves for the disturbance we had given him through our Impatience endeavoured Contentedness and in a little time he departed as to the outward but lives with us in the Spirit and being Dead his Life Preaches and is a sweet savour to the Lord and his People His Distemper was a Cough and Consumption And he departed this Life in 1665. being the seventh day of the Week and the next day was his Body laid in Friends Burying Place at Birk-rigg-Park he being the first that was Buried in that Place John Audland was Born in the same County not above a Mile from Camsgil his Parents and Kindred of good Repute who when he was but a Child was of a very ripe and quick wit of Understanding and Apprehension though somewhat inclineable to youthful Play execept which never addicted to any Vice about the Age of seventeen or eighteen Years the Lord inclined his Heart to Sobriety and reading the holy Scriptures and to be very Religious in what was then manifested so that he chose the Company and Society of the best and most Religious in that day and having a large Understanding and great Memory he became able in the Knowledge of the Scriptures and could