sayest That Believers sold their possessions and laid them dovvn at the Apostles feet But they did distribute them as every man had need they did not purchase Lands and let the money to Usury and Extortion as the Priests of this Generation do Thou sayest that Paul informs of the qualities of a good Bishop to be a man blameless not given to filthy lucre and Christ saith Go not to Law with any man Now learn thou these Lessons and follow Righteousness Faith Love Peace with them that call on the Lord out of a pure heart Thou directest me to that Text in Heb. 7. 8. And here men that die receive Tythes read the 11 verse of that Chapter If therefore perfection were by the Levitical Priesthood for under it the people received the Law what further need was there that another Priest should arise after the Order of Melchisedec for Christ came of another Tribe he sprang out of Judah who was not made after the law of a carnal commandment but after the power of an endlesslife and vers 25. Wherefore he is able also to save to the utmost them that come unto God by him seeing he ever liveth to make intercession for them And it shall come to passin the last dayes saith God I will pour out of my Spirit upon all flesh and your sons and daughters shall prophesie and your young men shall see visions and your old men shall dream dreams and on my servants and on my hand-maids I will pour out of my Spirit in those dayes and they shall prophesie And verily I do bear my Testimony that I do witness such a people now upon the earth whom the Lord hath revealed his secrets unto and doth powerfully work upon the hearts of thousands to the turning them from darkness unto light and from the power of Satan unto God that they do receive remission of sins and this I do witness in my own particular in great measure blessed yea for ever blessed be his holy and dreadful Name for he alone is worthy of everlasting Praises from his Own both now henceforth and for ever And woes everlasting woes will be the portion of all those that oppress his righteous Ones Now I finde that all men that will attain unto salvation must hear the Son of GOD for A Prophet saith Moses will the Lord your God raise up unto you in all things like unto me and him shall you hear and it shall come to pass that whosoever shall not hear him shall be cut off from amongst the people Now neither the Son of God nor none of his Disciples nor Apostles did ever take Tythes or ever command the paying of them and they were not persons ordained by the will of man but were anointed with the holy anointing and were by that Spirit that did anoint them commanded to feed the Flock of Christ over which the holy Ghost had made them Overseers And Christ himself saith That unless a man be born again he cannot enter into the Kingdom of heaven And this new Birth is a Death unto all sin and a Life unto all Righteousness and this every man must feel That it is as natural for him to serve the Law of God as it was formerly to serve the Law of sin And he is the true Teacher that is able by his own Experience to tell another how he hath passed from Death to Life for no unclean thing can enter the Kingdom for without are Covetous Lyers Adulterers Drunkards Extortioners and all evil Doers Now a true Teacher must hate the very appearance of evil he must hate vain thoughts and every false way We shall finde in Scripture that all the Teachers of Righteousness were such as were filled with the Spirit of the Lord and did not preach for filthy lucre or gain but of a ready minde and were not as the Priests of these times are that lie as Thieves and Robbers to murder in the way and sue for treble Damages and persecute the Son of God in all those that desire to live godly in him which they will feel one day that those that persecute them they persecute him and it were better that a milstone were hanged about his neck and he thrown into the sea then that he should offend one of those little Ones that put their trust in me saith Christ Now I finde that in the year 600. or soon after Gregory the First then Pope of Rome sent over Augustine the Monk into England by vvhom Ethelbert King of Kent was converted This Augustine vvas a Câ—…n Regular and after he had obtained his own Design he then preached up Tythes in England by the Popes appointment and at the same time taught the people that the pardon of sin might be merited by good Works In the year 786. two Legats were sent over from Pope Hadrian the First to Offa King of Mercland Alwolf King of Northumberland vvho made a Decree That the people of those two Kingdoms should pay Tythes King Athelstone about the year 930. King Edmond about the year 940. King Edgar about the year 970. King Etheldred 1010. King Knute about the year 1020. Edward the Confessor and others of the Saxon Kings by Order from the Pope made Laws for Tythes The Normans afterwards entering this Kingdome William the Conquerour Henry the First Henry the Second King Stephen and other Kings by the like Order from the Pope confirmed the said Laws for Tythes and yet notvvithstanding all these Laws yet vvas it left to the Ovvner to confer it vvhere he pleased vvhich vvas the cause of making so many rich Abbies and Monasteries in England and until the year 1200. or thereabouts every one gave their Tythes as they pleased vvhich made Pope Innocent the Third send his Decretal Epistle the Bishop of Canterbury commanding him to injoyn every man to pay his Tythes to those that ministred spiritual things to them which vvas inforced by Sentence of the Ecclesiastical Courts And this vvas the first beginning of Parochial Tythes in England and this after by the Parliament was thought reasonable and then established by a Law the King and People being all Papists Now all this will I prove and let any man that hath any fear of the Lord judge whether that the Rules and Practice of those Back-sliders who were in the dark night of Apostacy be fit to guide us who have again received the pure light as the Apostles of our Lord and Saviour and have received the Lord Jesus Christ and know how to walk in him for know ye not that Christ is in you unless you be reprobates and put you on the Lord Jesus Christ and make no provision for the flesh to fulfil the lusts â—…eof The ninth Epistle To all Priests that teach for Hire and divine for Money that call themselves Ministers of Christ and are not but are of the Synagogue of Satan that they may repent For the day of the Lord is at hand THe Arm and strength of the
which it appeareth that there is none but Christ the promised seed can redeem man from death nor offer unto God a ransom for him and as the tree falleth so it lieth and there is no repentance in the grave whither thou goest and every word and work must be brought to judgement with every secret thing and God is no respecter of persons for he cannot behold transgression in Jacob nor sin in Israel and if David a man after his own heart sinneth he must go with broken bones to his grave for it and seeing all have sinned and come short of the glory of God it is the one thing necessary for every man and woman seriously to consider and wait in seeking the Lord that he may be manifested unto every ones particular and this is to be sought for to know him that taketh away sin even the sins of the world for as in Adam all died so in Christ shall all be made alive and Christ hath lightned every man that cometh into the world and Christ the hope of glory is in every one and know ye not that Christ is in you unless you be reprobates now the man Christ Jesus the great Prophet declared in general terms what should be in latter times leaving it to every son and daughter to declare their particular experiences when the Spirit doth rise up in them and manisest himself unto them for they that believe saith he out of their bellies shall flow rivers or plentiful discoveries of the water of life Therefore as Moses gave way to Christ for when Christ appeared in flesh Moses Administration began to be silent and drew back and set Jesus Christ in the Chair to be the great Prophet that should be the Teacher in Types after him and the Ministration of these discoveries were to reign in the world their appointed times Even so the Lamb Christ Jesus or that single body gives way to the Holy Ghost or spreading Spirit Joh. 16. 7. Joh. 17. 21. If I go not away the Comforter cannot come to you for he that dwells bodily in me is to spread himself in you that as the Father in me and I in him are one even so I in you and you in me may become one with the Father And the Testimony of the Apostles declares as much 2 Cor. 5. 16. Col. 1. 27. Though we have know Christ after the flesh in one single body yet now henceforth know we him no more so but we look after that mystery which hath been kept secret from ages and generations past which is Christ in you the hope of glory therefore I must tell you that yet live in dipping in water and observation of Gospel-Ordinances as ye call them forms and types you live yet under the ministration of Jesus Christ after the flesh declaring the Lamb Christ to remain as yet in one single person but know you that as the ministration of Moses gave way to this so this ministration is to give way to the inward teachings of Christ and the spreading of the Spirit in sons and daughters which will more excellently declare the glory of the mystery The man Christ Jesus told the woman of Samaria Woman the time is coming and now is that neither in Jerusalem nor in this mountain shall men worship the Father but they that worship him shall worship him in spirit in truth for the Father seeks such to worship him by these words as also Luk. 17. 21. Joh. 4. 45. the son of man declares that both outward forms customs and types of Moses worship under that ministration at Jerusalem likewise all forms and customs and types of this ministration of himself as the Lamb held forth at a distance to be our Mediator should all cease and give way to the spiritual worship of the Father in the latter days or to the spreading of the Divine power in men the one Law of righteousness being the Teacher of all so that upon the rising up of Christ in sons and daughters which is his second coming the ministration of Christ in one single person is to be silent and draw back and set the spreading power of righteousness and wisdom in the chair of whose kingdom there shall be no end so as all things were gone out from the Spirit and were gone astray and corrupted the Spirit in this great mystery of truth being manifested in the flesh burns up that dross out of the Creation and draws in all things again back into himself and declares himself to be the alone wisdom and power of righteousness that rules dwells that governs and preserves both in and over the whole Creation 2 Cor. 5. 19. 1 Cor. 5. 24. and now the Son delivers up the Kingdom to God the Father and he that is the spreading power not one single person become all in all in every person that is the one King of righteousness in every one Here is plainly seen what the dividing of time is which is the last period in which the Beast is to reign for now every ministration pleads his priviledge till the Law of righteousness drown up all in himself Moses yet pleads priviledge in the practice of the Jewes after the flesh the Son of man Christ in one single person pleads a priviledg and not onely the true ministration of the Son of man according to the Apostles declaration but likewise many false forms customs and observations of worshipping are raised up through a wrong understanding of those Scriptures all pleads their priviledge and lastly the ministration of the Spirit forsaking all forms and types worshipping the Father in the substance of truth this now pleads his priviledge as his due right by course So that you see here is the dividing of time But this last ministration is the sufferer for the present as being denied his right by the former that ought to give way and as the worshippers in Moses ministration envied and killed those as worshipped the Son of man the Lamb and his worshippers so now those that worship Christ at a distance in their several Congregations and Forms and are most zealous therein are in these dayes the most bitterest enemies to the ministration of Christ in the spirit and in truth But when this ministration of the Spirit spreads himself he will make the greatest separation that ever was for though Israels separation out of Egypt amazed the World and the separation of gathered Congregations out of Parish Churches so called did trouble the earth though it is no more but going out of one form into another and none into the unity of the one Spirit yet this ministration of the Spirit now rising up by right of inheritance will take peace from the World much more for he hath begun and he will go on to gather the scattered of Israel together out of all Egyptian bondages and self-seeking oppressing Governments and out of all forms and customs of the Beast to worship the Father in spirit in and truth being
Christ as is before shewed who are in the life which are onely such that have the seed of God raised in their own particulars and alwayes obey it in the power thereof such are not under the power of the Law but under Grace and the Spirit of the Lord Jesus which dwelleth in them hath made them free from the Law of sin and of death and they and they onely are Christs because they are led by the Spirit of Christ and all others let their forms be Episcopal Presbytery Independents Anabaptists or whatever all their Worship is but will-Worship and their eatings and drinkings and washings and preachings and singings and hearings are all but the Sacrifice of Fools being all will Worship the inventions of mens hands out of the life and power of the truth as it is in Jesus and therefore is before the Lord but as the cutting off a dogs neck being a blind zeal without knowledge for I know upon what ground they all stand having run through all these Forms and could never finde rest for the sole of my feet in them neither can any find true peace until they come to lie down in the Father worshipping him in Spirit and in Truth being holy in all manner of conversation for unto such it is become natural to do the will of their Father on Earth as it is done in Heaven And therefore I do dearly exhort you all men and women to whom this shall come to keep close to the pure seed of God in you for that is your true Teacher and follow it and it will shew you the Father and the Son and if you obey this Doctrine you shall know that it is of God and lend not your ears at any time or place unto the Tempter but crush the Serpent in the first motions of sin and then they turn upon his own accompt and not upon thine for it is no sin to be tempted but the sin is to yeild for when lust hath conceived it bringeth forth sin and sin when it is finished bringeth forth death Therefore break the Cockatrice Egg before it be hatched that it may never come to be a Serpent and resist the devil and he will flee from you and turn in the minde to the pure light and wait in it that preserved you may all be out of that sin and evil that would defile you for this pure Principle of God in you will not consent at any time to sin but will check and reprove for it and if its motions be obeyed it will keep you all single and unspotted of the world and so you shall be found worthy to follow the Lamb in this the day of his power wherein he is risen to make War with the Beast and false Prophet And therefore it doth concern every one continually to watch and to have their loines girt about with the preparation of the Gospel of Truth that is with Jesus the Word by whom all things were made who is in all his Babes and Children that are born again and those that have his commandments and keepeth them dwelleth in him and he in them and this Lamb of God that taketh away the sins of the world shall have the Victory and blessed and thrice happy are all they that can come to witness sensibly in their own particular him rising in them that are truly fighting under his Bannâ—… against sin the world and the devil and feel a dayly conquering of sin that die dayly as Paul saith unto sin that they may be made alive unto God and as David saith that hateth the very appearance of evil And the onely way to this is to keep low in ones self and to wait in the cool of the day turning in to the light and in it wait and put on the whole Armour of God that you may be preserved at all times out of the snares of Satan for this will let you see sensibly the Tree that bringeth forth corrupt fruit to be cut down in you and a new plant raised which will bring forth its fruit in due season to the glory of the Lord who alone is worthy of all glory and honour and everlasting praises for ever and for ever And therefore all Friends keep in the pure fear and wisdom of the Lord that at all times you may be ordered by it to do all things to his glory at all times and in all places that you may be a good savour unto all men you have to do withal and let your souls truly pant and thirst after the living God as the hart panteth after the water-brooks for your Redeemer is neer you if you refuse him not the Word is nigh thee even in thy heart and in thy mouth and the kingdom of heaven is within you as is plainly shewed in this Treatise and if Satan be in his first motions resisted you shall plainly see him pass away as the shadows pass away and the dew when the Sun ariseth And therefore keep in the pure fear and wisdom of God that with it you may be ordered and guided in all things to do them to his glory and so you shall sensibly witness the seed of God in you all to reign that will trample Satan under feet and then shall the saints rejoyce and they shall witness pure and holy rejoycings with songs of Triumph and Praises with Glory Glory Glory and everlasting Praises to their Father which is in heaven who is worthy We have had great stirs in the Nation of late years by Souldiers and great Words and good Language have they spoken that they would do much for Christ and the setling of his Kingdom which they do not know and the protecting of his people whose Life is in it being in Righteousness Peace and Joy in the holy Ghost which is a hard thing for a Souldier that kills men for mony houses lands and goods ever to witness until with Zacheus he restore to him that he hath robbed by forged cavilation and to the debtor his pledge But the whole Nation is sensible if they be not wilfully blind of the backsliding and Apostatizing of the Army and how in all changes they have sought themselves and not the things of God it is like they have forgot that Text Joh. 18. 16. My kingdom saith Christ is not of this world and Paul saith Rom. 14. 17. The kingdom of God is not meat and drink nor yet Arms and Armies but righteousness and peace and joy in the holy Ghost which Souldiers and Armies usually destroy and confound and therefore Christs Souldiers must have onely the sword of the Spirit which is the Word of God which leadeth them into all the truth and peace and condemneth the very practices of this Army that hath so often changed and sworn and engaged with hands lifted up to heaven and yet broke all as fast as made them to the sadding of the hearts of all their faithful friends to the strengthning of the hands of their enemies and
what reason is there that a poor man taking a Frame at a rack rent and peradventure hiring money at use and spending all his time and pains for a whole year to maintain his charge which is his duty being up early and down late eating the bread of sorrow plowing and sowing and buying seed himself running the hazard of the loss of all his Cattle and for want of a good season peradventure may hardly have the seed he cast into the ground and after he hath reaped it at his own charge then for a lazy Priest a Non-Resident a Drunkard a Whoremaster a covetous Person ambitious arrogant proud vain lascivious swaggering swearing fighting lying unconfcionable antichristian ungodly Priest as many are such and some are filled with all Unrighteousness being Enemies to Christ and his chosen Ones persecuting the righteous Seed for such a one to come and take the Tenth of the poor mans Corn let any man judge whether this be reason when the poor man neither imploies him nor dare not hear him for fear if he should come to hear his Will-vvorship in his Idol-Temple he may justly fall into the condemnation of the Devil Thou sayest That Abraham paid Tythes to Melchisedec I answer That was before the Levitical Priesthood and Christ Jesus is made a Priest for ever after the Order of Melchisedec which was thus Melchisedec met Abraham returning from the slaughter of the Kings who brought him Bread and Wine and Abraham gave him the Tenth of the spoil what was this to the paying of Tythes yearly out of his own Estate Canst thou prove that Abraham did pay Tythes out of that And now the Levitical Priesthood is changed by Christ Jesus and therefore there is a change of the Law and now the Priesthood is not committed to the natural Off-spring of Levi or any other Tribe but to Christ Jesus the unchangable Priesthood whose Kingdom stands not in Figures and carnal Ordinances but in the substance For the time is come saith Christ that ye shall not worship the Father at Jerusalem nor in this mountain but the true worshippers shall worship the Father in spirit and in truth for he seeketh such to worship him Now since the destruction of the Temple at Jerusalem thou canst not read that ever God commanded another house to be built Thou sayest that Christ Jesus said Ye tythe Mint and Cummin these things ye ought not to leave undone Christ Jesus spake then to the Jews in the time when the Levitical Priesthood was not ended who were bound by the Law But when Christ was offered up he said It is finished Now do thou remember that he that addeth or diminisheth from the words of the Prophecies of this book his name shall be blotted out of the Book of Life and peruse thy Letter and see if thou hast not added Thou hast those Texts quoted No man muzleth the mouth of the Ox that treadeth out the corn and No man goeth a warfare at his own charge and He that plants a Vineyard eats the fruit thereof And herein it is agreed that the Ministers of Christ Jesus who are effectually called to his service and labour in the Word and Doctrine ought to be comfortably provided for that they go not a warfare at their own charge but this doth not require the world which lies waste as a wilderness and is not of the Vineyard should contribute for Christ saith Father I pray not for the world but for those that thou hast given me out of the world that they may be one as thou O Father art in me I in thee so that they may be made one in us therefore no reason that they that are of the world should be compelled to give of the substance of their labours to Christs Ministers for every man is sole owner of his own and he that violently or fraudulently dispossesseth him of any is a Thief and a Robber in the sight of God and good Men God abhorreth the sacrifice of the wicked and hath no need of his substance for the earth is the Lords and the fulness thereof and he will never forsake those that put their trust in him and The just man shall live by his own faith and If any man with-draw himself saith the Lord my soul shall have no pleasure in him and such as Christ sent forth he alwayes took care that they never wanted but they were always kept without being chargeable to any and they eat the fruits of their own Vineyards which they had planted not which other men had planted and by the Churches who were gathered out of the world were they maintained to preach the Gospel to the world who lay in wickedness unto whom they would not make the Gospel chargeable or burdensome which was their glory and their crown and this Example of the Apostles leaves every one free to give him that teacheth not binding any to the maintenance of those that have less need then the Giver And this discovers the hireling shepherds that teach for filthy lucre that fleece the Flock and not feed them that have a form of Godliness but deny the power thereof from such there is an express command to turn away who make merchandize of the Scriptures for the Lord saith They shall not profit my people for they are ever learning and never able to bring to the knowledge of the truth for he that knowetn not the life of Faith to witness it in his own particular how can he teach another Thou sayest That Peter converted three thousand souls at one Sermon and thereby it did appear he was a Minister of Christ the Lord effectually working with his Ministry upon the hearts of his hearers Now thou hast been a Teacher to the People of Crundal many years and name me but one man or woman that hath been converted by thy Ministry and if they can demonstrate unto me the work of Regeneration wrought upon them by thy Teaching then I will pay thee thy Demands And how canst thou plead thy self a Minister of the Gospel and sue for treble Damages for learned Judge Rolle said in Court That Tythes were not due and payable by the Law of the Land in a Case of Tythes on the Bench when he was chief Justice and when they were paid in the old Law the Levites the Fatherless the Widdows the Strangers were all to be provided for out of them and the Priests of England hath no such custome but consume them on their pride and lusts and wicked covetousness and the Disciples of Christ were commanded to go into all the world to preach the Gospel to every creature they were not to stay in a place and the signes that followed them that believed in their Doctrine in his Name they should cast out devils they shall speak with new tongues they shall take up serpents and if they drink any deadly thing it shall not hurt them they shall lay hands on the sick and they shall recover Thou
heard and the heart is able to conceive more then all yea it is able to conceive and entertain into the imagination any thing yet all this is nothing to those everlasting joyes and comforts and consolations which the Saints shall enjoy in the presence of the Lord for evermore And therefore faint not at your fiery trials which cometh or is admitted or suffered in the Wisdom that is Infinite to try you as if some strange thing were come unto you as you may see in 1 Pet. 4. 12 13. But rejoyce in as much as you are partakers of Christs sufferings that when his glory shall be revealed you may be glad also with exceeding joy if you be reproached for the Name of Christ happy are you for the Spirit of God and of glory resteth upon you on their parts he is evil spoken of but on your parts he is glorified for the time is come that judgement must begin at the house of God and if it first begin at us what shall the end be of them that obey not the Gospel of God and if the righteous scarcely be saved where shall the ungodly and the sinner appear Wherefore saith the same Apostle let them that suffer according to the will of God commit the keeping of their souls to him in well-doing as unto a faithful Creator And so dear hearts look not out at things past present or to come or at others but stand in the light and in the counsel of the Lord and freely give up to his will as Job did Although he kill me saith he yet will I trust in him And in the Lords due time there shall be deliverance out of all troubles and he will work your peace even peace that men and devils shall not take from you for he that keepeth Israel neither slumbereth nor sleepeth and although many are the troubles of the Righteous yet the Lord will deliver them out of them all And therefore cast your whole care upon the Lord and trust in him and he shall bring it to pass he shall bring forth your Righteousness as clear as the light and your just dealing as the noon day and so the power of the Lord will compass you about and his Angels shall have charge concerning you to keep you in all his ways for they that stay themselves upon the arm of the Lord have perfect peace and their strength shall be renewed day by day in him who is made perfect and is become the Author of eternal salvation to all them that obey him which is Jesus that saveth to the utmost all that come to God by him for he ever liveth to make intercession for them And so believe in him and you shall be saved For Christ is the end of the Law for righteousness to every one that believeth For Moses describeth the righteousness which is of the Law that the man which doth them shall live by them but the righteousness which is of faith speaketh on this wise Say not in thy heart Who shall ascend into heaven that is to bring Christ down from above or who shall ascend into the deep that is to bring Christ back again from the dead But what saith it The Word is nigh thee even in thy mouth and in thy heart that is the Word of Faith which we preach which teacheth to deny all ungodliness and worldly lust and to live godly soberly and righteously in this present evil world and to do injury to no man but to do unto all men as you would have all men do unto you even this the Lord thy God doth require of thee O man To do justly to love mercy and to walk humbly with thy God And this walking with God is that way that Enoch vvalked in all the holy men of God that brought their souls to the true centre of Rest even Rest everlasting where there is the innumerable company of Angels and the first-born whose names are written in heaven in the book of Life And so dear hearts indure as Moses did all things patiently as seeing him that is invisible for the patient abiding of the Meek shall not be forgotten and the Lord bottles up all the tears of his redeemed ones and so every one come with patience to do the will of God that when you have done it you may receive the Reward and so every one come to feel Christ Jesus in you that believe the hope of glory and feed upon the living Gospel which is the bread of life that whosoever eateth hungreth no more for every one must come to possess Christ in their own hearts for it is the Oyl in a mans own Lamp that must convey him into the Bridegrooms Chamber where the fulness of life and joy is to be found possessed and enjoyed for unto such who ordereth their conversations aright will Christ say at last Come you blessed of my Father inherit the kingdom prepared for you from the foundations of the world for those that be guided by Christ are such as hear his voice and do desire to be taught by him as the truth is in Jesus and they shall be guided by him to do the will of God in every thing and so they shall come to be filled with his Righteousness and so his Righteousness filleth them with everlasting glory and the pure broken heart that is contrite the Lord doth accept And so let all Rulers and Magistrates cease the naming of God until they part from evil and let them cease their medling with setling the things of Gods Kingdom for I have seen they have all been broken to pieces as soon as they go about that work for the Lord will do his work himself by his Spirit and by his power it shall be accomplished and it shall not be in the power of man to hinder but he will break the great Potsherds of the earth to pieces if they meddle with those things that concern the setling of his Kingdom And therefore in render love to their souls I dearly exhort them to settle their own Governments and their own Kingdoms which are of this world and let Christ alone with the setling of his Kingdom which is not of this world for a Spirit of Righteousness shall rule and reign in the earth as the spirit of wickedness hath done and although the devil doth roar yet the time is at hamd when this shall be and it shall not be in the power of man to hinder it And therefore give over striving against the stream you mighty Potentates of the world for it is hard for you to kick against the pricks For the great day of the Lord is at hand and all mens works shall be tryed with fire and in that day the great and mighty men shall cry to the mountains and the hills to fall upon them and hide them from his presence And therefore all lend their ear to this call to Repentance while the day of their salvation lasteth and whilst the Lord standeth