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A26419 The admonisher admonished in, a modest and impartial narrative of the proceedings of the ecclesiastical court, against James Jones citizen of London, of the parish of St. Bartholomew Exchange : being a true account of matter of fact, from his citation to Doctors Commons, to their taking out the writ of excommunicato capiendo against him : and also an account of the several ways made use of for the taking off the said writ : with useful observations upon several particular passages and statutes : dedicated to the worshipful Doctor Pinfold. 1683 (1683) Wing A591; ESTC R11117 28,325 22

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F. Church-Wardens of the said Parish-Church of St. G. without H. aforesaid before the Arch-Deacon of London or his Official for not duely Frequenting his Parish-Church for six Month last past and for not Receiving the Holy Sacrament of the Lords Supper within the said time and being duely Cited to Answer the said Presentment and thereupon judicially Admonished to receive the Holy Sacrament of the Lords Supper in his said Parish-Church and not obeying the said Monition was thereupon pronounced in Contempt and in pain of such his Contempt duely Excommunicated And whereas the said A. B. hath submitted himself to the Jurisdiction of the said Arch Deacons Court and prayed to be absolved from the said Excommunication and offered Caution to be obedient to his Majesties Ecclesiastical Laws and the Lawful Commands of his Ordinary If therefore the said A. B. shall obey His Majesties Ecclesiastical Laws and the Lawful Commands of his Ordinary Then this Obligation to be void and of none effect or else to Remain and be in full Force and Vertue Signed Sealed and Delivered in the Presence of us c. Now whether this and such like Bonds can be legally sued to recover the Penalty thereo● very Wise and Understanding men are of differing minds about it however several Person● are in the ready Way to know the certain truth hereof in a short time And besides all this there are other ways for deliverance by the Comon Statute Law before the Kings Judges according as the Case may be Allowable by Law and some are not without hopes of Relief this Way with the Expence of Money And as the said Jones is not willing to be imposed upon by others so he will not impos● upon others but will freely and friendly leave all his fellow Protestants to take that way and use that means for their help as is most agreeable to thier Circumstances and Satisfactory to their own minds in the keeping of a good Conscience humbly desiring it may be seriously considered That it is better to be punished in their Pursos then their Spirits and be damaged in their Coffers rather then in their Consciences and let it also be considered Whether these and other Distressing Proceedings be not some cause of stopping the Silver Streams in the Golden Street of this great and Loyal City of London And now at last the said Jones is willing to leave a few Refreshing Considerations for the Comfort of his Fellow Distressed Protestants I. Consider That His Majesty hath been Graciously pleased to Relieve his Distressed Dissenting Subjects divers times when they have been violently Prosecuted by several Laws under which they have Groaned and hath favoured them with the Exercise of Religion according to their own Conciences approving of this as the best way to quiet the minds of his Leige People and promote Trade for the good of the Kingdom as may be seen at ●arge in His Majesties Declaration Published by the advice of his Privy-Councel March 15. 167● II. Consider That the Lords Spiritual and Lords Temporal and the Commons of England Assembled in Parliament provided a Bill to discharge the Kings Protestant Subjects from the Penalties of the 35. of Elizabeth but it unhappily missed of coming to His Majesties Royal Hand for the Royal Assent which was a bad Brown-business However both Houses of Parliament did their Part. III. Consider That the Commons of England Assembled in Parliament have shewed a willingness to free His Majesties Subjects considered as Protestant Dissenters from all the Penal Statutes in matters of Conscience IV. Consider that what hath been done by the King and Parliament distinct one from another may be done by the King in Parliament as a joint Act which doubtless would be ●●e Joy of the whole Kingdom and then would be a full and compleat fulfilling and Performance of his Majesties Royal Promise in his Royal Declaration from Breda just before his happy Restauration in these following Words We do declare a Liberty to Tender Consciences and that no man shall be disquieted or called in question for differences of Opinion in matters of Religion which do not disturb the Peace of the kingdom and that we shall be ready to consent to such an Act of Parliament as upon mature De●●●ration shall be offered to Vs for the full granting that Indulgence V. Consider all you that fear God that Word of God in I saiah 2. 22. Cease ye from 〈◊〉 whose breath is in his Nostrils for wherein is he to be accounted of Which sheweth man m●● not be depended upon VI. Consider of and in all your distresses feed upon and refresh your Souls with the Word of God Isa 12. 5. For the Oppression of the Poor and the Sighing of the Needy now will arise saith the Lord and set him in safety from him that puffeth at him FINIS Imprimis