difficulties and hazards of that holy warre and S. Paul applies the promise to all the faithfull in any straights or distresses of life as the LORD himselfe had before applied it from Moses to Ioshua Let your conversation be without covetousnesse for as GOD was with Ioshua so will he be with thee Hee will not faile thee nor forsake thee CHRIST made a particular promise unto Peter I have prayed for thee that thy faith faile not And the same in effect he applies to all his I pray that thou wouldst keepe them from the evill Thus may the children of GOD doe if they finde any promise made to one godly man and no speciall reason expressed why it should be peculiar to him they may take it as a promise made to them The ground of this is taken from GODS unchangeable and impartiall manner of dealing the same GOD that he is to one faithfull man the same he is to all they all are under the same Covenant and have interest in the same promises 2. Promises are subordinated and performed with dependance Therefore we must not anticipate nor perturbe the order which GOD hath put in his Promises but waite upon him in his owne way Grace and Glory will hee give but first grace before glory no man must snatch at this promise till he have interest in that Godlinesse hath the promises of this life and of that which is to come but we must note the order which our Saviour puts First seeke the Kingdome and Righteousnesse of GOD and then all these things shall be added unto you The LORD promiseth to call men unto CHRIST Nations that knew thee not shall runne unto thee The Apostle tells us whereunto he calls GOD hath not called us unto uncleannesse but unto holinesse Therefore in the next place he promiseth to sanctifie and cleanse his Church I will put my law in their hearts and in their inward parts The qualification of this holinesse is that it be whole and constant The very GOD of peace sanctifie you and preserve you blamelesse unto the comming of our LORD JESUS CHRIST is the Apostles prayer for the Thessalonians Therefore in the next place GOD promiseth perseverance I will not turne away from them to doe them good but I will put my feare into their hearts that they shall not depart from mee But this perseverance is not so certaine but that it admits of fals slips and miscarriages therefore in that case Hee promiseth healing and restoring I will heale their backeslidings I will love them freely I will binde up that which is broken and will strengthen that which was sicke And after all this comes the promise of Glory and Salvation Therefore we must take the Promises in that Connexion and dependancie which they have amongst themselves When GOD hath called us to the knowledge of CHRIST we must not skip over all the intermediate linkes and looke presently for the accomplishment of GODS promise of Salvation or perseverance by GODS sole power and in the meane time omit all care of Holinesse in our conversation For GOD doth not fulfill his promises in us onely but by us too and those things which in regard of his word are his promises are also in regard of his Command our duties 3. Experience of GOD in his Promises confirmeth Faith and nourisheth Hope The faithfull are confirmed in the truth of GODS promises by the experience of his dealing with others of his servants Psal. 22.4 Our father 's trusted in thee they trusted and thou didst deliver them Psal. 34.5 They shall looke unto him and 〈◊〉 to him and their faces shall not be ashamed What made them so confident in GODS mercies verse 6. This poore man cryed and the LORD heard him and saved him out of all his troubles Experience of GODS dealing with others doth also nourish and uphold hope Therefore Iames brings to the memories of the Christian Jewes GODS dealing with Iob to strengthen their hope But especially the experience a man hath had in himselfe of the performance of GODS promises will marvellously confirme him This incouraged David when he was to encounter with Goliâ—h The LORD saith he did deliver mee from a Lion and a Beare therefore he will deliver mee from this Philistine 1 Sam. 17 35 37. Paul concluded Gods favour for the time future by his proceedings past The LORD sâ—ith he hath delivered mee from a sentence of death and doth deliver therefore I trust that he will deliver 2 Cor. 1.9 10. See 2 Tim. 4.17 18. This we may see also in Salomon 1 King 8.24 and in other places Deut. 1.29 31. Deut. 3.21 Esay 51.9 11. But we have a notable example for this in Iacob Gen. 32.9 Thou saidst unto mee remove into thy countrey and to thy kindred and I will doe thee good There is GODS Word and promise then followeth the experience he had already of the performance of this promise verse 10. I am not worthy of the least of all thy mercies which thou hast shewed unto thy servant for with my staffe came I over this Iordan and now I have gotten two bands Then followes the confirmation he received in his faith by this experience verse 11. I pray thee deliver mee from the hand of my brother from the hand of Esau. Experience likewise bringeth forth Hope Rom. 5.4 Three things concurre to make up experience 1. Knowledge the better knowledge the better affiance Psal. 9.10 They that know thy Name will put their trust in thee 2. Observation of the waies of GOD. 3. Memory remembrance of such workes of GOD as wee have knowne and observed We should observe how GOD hath made good and confirmed his promises even in our owne experience by blessing us while we have walked carefully and conscionably before him how often he hath granted our requests To this purpose is that exhortation Psal. 34.8 O tast and see that the LORD is good Labour to be able to say with David Psal. 119.56 This I had because I kept thy precepts thou hast dealt well with thy servant O LORD according unto thy Word 6â— verse or as it is 140. verse Thy Word is prooved most pure by good experience therefore thy servant loveth it or as he saith elsewhere Marvellous are thy works and that my soule knoweth right well 4. GODS Promises to us must be the ground and rule of our prayers to him There are two things in this rule to be observed 1. That we can make no prayer in boldnesse faith or comfort but for things promised and in that manner as they are promised We must see the things we aske made ours in some promise and engagementâ— before we presume to aske them This incouraged Iacob Gen. 32.9 12. David 2 Sam. 7.27 28 29. Daniel 9.2 3. and Iehosaphat 2 Chron. 20.8 12. to pray unto GOD because he had made promises of the things
soule and body Promises 1. Of the Glorification of our soules GOD promiseth to translate the soules of the godly into his heavenly kingdome when they die This is implyed in the Parable where the Angels carry up Lazarus soule into Heaven Luke 16.22 This day shalt thou be with me in Paradise Luk. 23.43 Which Paradise the Apostle Paul expoundeth to be the third heaven 2 Cor. 12.1 2 4. He that overcomes shall inherit all things See Rev. 3.21 2. Of the last Judgement The godly have boldnesse and confidence at the day of judgement When these things begin to come to passe then shall we look up and lift up our heads because our redemption draweth nigh Luk. 21.28 Vnto them that look for CHRIST shall he appeare the second time without sin unto salvation Hebr. 9.28 When CHRIST who is our life shall appeare then shall we also appeare with him in glory Colos. 3.4 He shall say to them of his right hand Come yee blessed of my Father inherit the kingdome prepared for you from the foundation of the world Matth. 25.32 34. See ver 40. 3. Glorification of the whole man both soule and body Promises of the glorification of our bodies The LORD JESUS shall change our vile bodies and make them like his glorious body Phil. 3.21 The bodies of the Saints shall shine as the brightnesse of the firmament and as the stars Dan. 1 2.3 Yea as the Sun for ever and ever Promises Of eternall life in both soul and body after the day of judgement Then we shall be ever with the LORD 1 Thess. 4.17 Whosoever beleeveth in him shall not perish but have everlasting life Joh. 3.16 I give unto them eternall life John 10.28 He that beleeveth on the Sonne hath eternall life Joh. 3.36 He that believeth and is baptized shall be saved Mark 16.16 Act. 16.31 The gift of GOD is eternall life through JESUS CHRIST our LORD Rom. 6.23 See John 6.40 and 20.31 1 Joh. 2.23 John 5.24 1 Joh. 5.11 12 13. Joh. 17.3 1 Pet. 1.3 4. Tit. 3.7 Rom. 5.10 17. Rom. 8.13 Gal. 6.8 Matth. 5.8 12. and 19.29 Matth. 25.34 35 46. 1 Tim. 6.17 18 19. The Promises of GOD assure us of everlasting happinesse and glory in the Kingdome of Heaven I know saith Job 19.25 relying upon GODS promises that my Redeemer liveth 2 Cor. 5.1 4.14 Faith apprehendeth the promise of eternall life hope expecteth it love thankfully entertaines it and all other graces are quickned and strengthned by it Promises For the glory of Heaven In thy presence is fullnesse of ioy at thy right hand there are pleasures for evermore Ps. â—6 11 We shall have fullnesse of ioy everlasting pleâ—sures A swift flowing river and 〈◊〉 of pleasures Psal. 36.8 We shall 〈◊〉 no more 〈…〉 Rev. 7.16 GOD will wipe away all tears from our eyâ— Rev. 21 4. We shal sit down with Abraham Isaac and Iacob in the kingdome of heaven Mat. 8.11 as at a banquet we shall then be as the Angels of GOD Matth. 22.30 Nay like CHRIST himselfe 1 John 3.2 We shall be made confirmable to the image of his Sonne Rom. 8.29 and be With CHRIST John 14.3 and behold his glory Joh. 17.24 12.26 We shall enter into our masters ioy Matth. 25.21 he saith not it shal enter into us but we into it shewing that the joyes of heaven are so many that they cannot be contained in the soule of man GOD hath promised us a kingdome Mat. 25.34 A heavenly kingdome Mat. 7 2â— 2 Tim. 4.18 An eternall kingdom 2 Pet. 1.11 A Crown a Crown of life Iam. 1.12 Rev. 2.10 A Crown of righteousnesse 2 Tim. 4.8 An immarcessible Crown of glory 1 Pet. 5.4 The word Crowne represents unto us 1. The perpetuity of that life for a crowne hath neither beginning nor ending 2. Plenty because as the crown compasseth on every side so there is nothing wanting in this life 3. Dignity eternall life is a coronation day every Saint shall be a crowned King The use of Faith in regard of these promises is to uphold us with the expectation of that heavenly happinesse which is promised yea though we be destitute of worldly things and be in many troubles and tribulations Act. 14.22 The Table of the fifth Booke Speciall Promises in regard of Others 1. The Church in generall or particular Churches as puâ—like assemblies God hath promised to them 1. His speciall protection 2. His speciall presence 3. His speciall blessing 4. To deliver the Church out of trouble 2. Against the Seductions for the destruction of Anticâ—rist 3. For calling the Iewes 4. For bringing in the Gentiles 5. To Magistrates 6. To Ministers 1. Extraordinary the Apostles 1. To worke miracles 2. To cast out Divels 3. To lead them into all truth 2. Ordinary all the faithfull Ministers 1. For competency of outward things 2. Of pâ—otectiâ—n and deliverance from trouble 3. To take their parts against their enemies 4. To give good â—uccâ—sse to their labours 5. To reward them largely 6. That tâ—ey shall agree together and joyne force against the common adversary 7. To Masters of a Family and godly servants to blesse the habitation of the godly 8. To husband wife concerning children 1. To give them 2. To blesse them every way 1. With outward things 2. In their soules 3. That mothers shall give sucke to their children 4. To parents correcting their children 5. To comfort them in the want of children 6. To children obeying their parents 9. For company that we shall reap good by the society of the godly THE FIFTH BOOKE CHAP. I. Promises in regard of others The Church in generall or particular Churches as publike Assemblies 1. GOD will defend the Church and all the faithfull THE gates of Hell shalâ— not prevaile against it Matth. 16.18 GOD is in the midâ—â— of the Church therefore it shall not fall Ps. 46.5 I the LORD doe keepe it I will water it every moment least any hurt it I will keepe it night and day Esay 27.3 As the mountaines are round about Ierusalem so the LORD is round about his people from hence forth and for ever Ps. 125.2 See Esay 4.5 6. Psalm 46. whole 124 125. Psalmes Psal. 132.13 to 17. Psal. 89.15 16 17 18. Zach. 9.16 GOD hath made promises unto the publike assemblies of his speciall protection Looke upon Sion the city of our solemne fâ—asts thine eyes shall see Ierusalem a quiet habitation a Tabernacle that cannot be removed c. Esâ—y 33.20 21. See ver 16. This was one reason why David so esteemed of GODS Tabernacâ—es Ps. 84.11 For the LORD GOD is a sunne and shield unto us 2. GOD hath promised to be present with his Church and people in a speciall manner There are promises 1. Of the presence of CHRIST Matth. 18.20 28.20 1 Cor. 5.4 Rev. 2.1 Esay 31.9 2. Of the presence of the HOLY GHOST Esa. 59.21 GOD hath
for the children of Israel Esay 66.11 That they should sucke and be satisfied with the breasts of consolation A worthy Divine observes well the Emphasis of the originall Two Metaphors are there used one is to milke consolation out of the Promises the meaning is this that the promises are full of comfort as a dugge is full of milke for he repeateth the promise presently after now if thou be ready to faint goe and milke out consolation out of the promises and that will relieve thee and stay thy heart The other Metaphore is to extort the promises as a rich man oppresseth a poore man and gets out of him all that he is worth so deale with the Promises for they are rich there is a price in them now when a man is poore and needy let him goe to the rich promises and be an extortioner to them that is consider them to the utmost see the utmost riches that is contained in them and they will make thee rich Againe draw out the utmost of the milke that is in them and it will exceedingly revive and comfort thee CHAP. IIII. 4. The right Vse of them WEe should labour to work upon our selves to be holy upon Consideration of GODS promises thus is GOD our Father is he holy And are wee his Sonnes and Daughters and professe our selves to be so and shall we be uncleane Hath GOD promised to pardon our sinnes and shall we therefore provoke and grieve him every day more and more by our sinnes shall we thus requite the bounty mercy love and goodnesse of GOD Hath he promised us a Crowne and Kingdome an immortall and eternall Inheritance that can never be shaken nor taken from us and shall not we labour to walke worthy of the sâ—ne When the LORD renewed the promise of the Land of Canaan to the children of Israel Deut. 10.11 12. He doth inferre this use upon the same And now O Israel saith hee what doth the LORD require of thee but to feare the LORD thy GOD to walke in all his waies and to love him and to serve the LORD thy GOD with all thy heart and with all thy soule As if he should say since GOD hath made thee so large promises there is somewhat required at thy hands to do So Rom. 12.1 I beseech you Brethren by the mercies of GOD since GOD hath beene so mercifull towards you both in promises and performances for so fâ—rre that may be extended that therefore you giâ—e up your bodies a living sacrifice holy acceptable unto GOD. But because the right use of the Promise is a meanes to sweeten all our afflictions confirme our faith excite us to well-doing and to breede contentation of minde in all estates and conditions whatsoever something shall be premised generally concerning the use of them and then speciall rules laid downe to direct us how to use them For the generall three things are to be observed 1. We must labour to be acquainted with them 2. Faithfully to remember them 3. Wisely and fitly to apply them 1. We are to acquaint our selves familiarly with those Promises which are most Generall Precious and Fundamentall wherein GODS power and goodnesse is principally seene Such a speech there is in Iob Acquaint thy selfe with him and be at peace thereby good shall come unto thee Receive the law from his mouth and lay up his words in thine heart If we have an herbe in our garden that would ease our griefe and we know it not what are we the nearer So if we know not the Promises though they be in the booke what are we the better 2. We should strive to remember the Promises for that which is not remembred is not knowne David hid GODS promises in his heart Psal. 119.111 and those upheld him in his trouble and he received admirable comfort by them verse 50. The Promises of GOD are the Magna Charta of a Christian his chiefe evidence for Heaven Now if men do so highly prize their Charters and Priviledges and carefully keepe the conveyances and assurances of their Lands how should we then treasure up these promises which unto the Faithfull are in stead of all assurances for his maintenance protection assistance deliverance comfort and everlasting happinesse The Apostle sheweth that the cause of the Hebrewes fainting in their troubles was this they had forgotten the consolation that is the comfortable promises of GOD made unto them for the strengthening of their faith in the fiery triall As a Lamp saith Chrysostome will soone be out if oyle be not continually supplied so faith if it be not nourished with continuall meditation of GODS promises will soone faile 3. We should beleeve the promises and apply them particularly to our selves Faith apprehends the promises not onely as true and so assents but as good and sweet and so adheres and cleaves unto them Thy loving kindnesse apprehended by faith is better then life Psal. 63.3 The apprehension of Faith is with feeling sweetnesse in CHRIST and in the Promises and therefore called The receiving of CHRIST Iohn 1.12 The eating and drinking of his flesh Iohn 6. Psal. 34.8 Taste and see that the LORD is good that is Beleeve in him as appeares by the reason added Blessed is the man that trusteth in him When the understanding hath judged aright of the promises and adjudged them to our selves that they belong to us then the will welcomes them claspes about them hugges them and as it is Heb. 11.13 kisses and embraces them and when the heart thus kindly entertaines the promises then with old Simeon we hold CHRIST in our armes GOD himselfe applieth the promises outwardly in the Word and inwardly by the testimony of his Spirit and is wont to make good his promises unto his children proportionably to their trust in them and dependance upon his truth and goodnesse for a seasonable performance of them Be it unto thee according to thy saith Matth. 9.29 All things are possible to him that beleeveth Mark 9.23 That we may apply GODS Promises we are to use two meanes 1. Fixed Meditation we should ponder well and muse upon the promise Pondering is when a man lifts any thing to see what weight it beares so ought faith to doe with the promise sound the sweetnesse of it to the bottome and that 1. By marking it wee should set a starre upon the Margin of a speciall promise and by the book that culs out promises of note in this kinde 2. Musing of it we should dwell upon it Mary pondered the Angels words in her heart 3. Making the word of promise familiar by frequency we should get it by heart till it be easie so did David make the promise his Counsellor and Companion Psal. 119.24 When we go to prayer we should chew of those promises Rom. 8.26 Iam. 1.5 When we go about our callings we should thinke seriously of that promise Psal 121.8 When any crosse befalleth us we should remember
if not peace yet patience if not wealth yet contentment 3. With exception of the crosse and reservation of power to the promiser to chasten our misdemeanour Psal. 89.28 31 32. When we crave temporall benefits which GOD hath promised conditionally so farre forth as will stand with his glory and our spirituall good and everlasting salvation wee must beleeve that we shall obtaine them so farre forth as they will stand with these conditions Earthly and outward things are lawfully prayed for but ever â—um Conditione voluntatis with Condition of GODS good pleasure and liking Things Temporall which are promised with condition we are to pray for with condition of GODS will All outward things must be asked with this exception if it seeme good unto his Majesty which exception is proper to the fourth Petition We must aske these outward things not absolutely no further then they may stand with GODS glory Those things which belong to the kingdome of GOD are simply and primarily to be asked other things onely secundum quid and secondarily GODS promises of temporal blessings are Hypotheticae and goe with condition sometimes expressed sometimes suppressed which condition is as a sterne of a ship and turnes the promise another way Of the same opinion are Vrsin in his Catech. on the fourth Petition Piscator on 8. Mat. 2. Cameron Myrothee Evangel in Luke 5.12 Master Harris on the Beatitudes and Covenant Barlow on 2. of Tim. D. Preston in Saints daily Exercise and M. Goodwin in his returne of Prayer This is an undoubted truth that we must pray for heavenly things with a more ardent affection then for earthly Matth. 6.33 1. They comply with GODS nature and hee had rather be giving them 2. They are best for us and will doe us most good 2. GOD will not performe promises till by prayer they be sought for from him till in our humble desires wee declare that wee account his promises exceeding great and precious things The LORD had promised deliverance unto Israel yet saith the LORD For this I will be enquired of by the house of Israel to doe it for them Thus saith the LORD After seventy yeeres be accomplished at Babylon I will visit you and performe my good word towards you in causing you to returne to this place for I know the thoughts that I thinke towards you thoughts of peace and not of evill to give to you an expected end But how shall this excellent promise of GOD be effected It followes Then shall yee call upon me and yee shall goe and pray unto me and I will hearken unto you c. Godlinesse hath the promises of this life and that which is to come 1 Tim. 4.6 yet we doe not forbeare daily to say the LORDS Prayer that we may speede of both The Lord makes a promise of forgivenesse of sinnes I even I am hee that blotteth out thy transgression for mine owne â—ake and will not remember thy sinnes But for the execution of this promise GOD will be soâ—ght unto Put me in remembrance sâ—â—th he and set us pleaâ—e togâ—â—her Eâ—ay 43.25 26. 〈…〉 GOD to fuâ—fill his 〈◊〉 we testifie fâ—rst that they 〈◊〉 â—â—oâ—ises of mercy and not of â—ury or dâ—â—t secondly wee dâ—clare our â—eed and by consequence 〈◊〉 of them and deâ—endance upon them As Promiâ—â—s are the Rule of what we may pray â—or in â—aiâ—h so Prayer is the ground of what wee may expect with comfort CHAP. V. 5. The properties of them GODS Promises are 1. Free 2. Full. 3. Firme 1. GODS Promises are free and tranâ—ferred THey are not mâ—de for any 〈◊〉 that is in us buâ— proceed â—rom Gods freâ—â—om and benevolence â—orking mooâ—ed God out of himsâ—â—â—â— 1. Not 〈◊〉 Thâ— LORD did not â—et hâ—â— lovâ— upon you nor choose you because we were more in number then any other people or for any such like respects but because the LORD loved you That at first might seeme to be Idem per idem as we say a womans reason that the LORD should set his love on them because hee loved them but it excellently sets forth the ground of GODS love to rest altogether in himselfe and in his owne good pleasure 2. Not our beauty we were in our bloud when GOD set his love upon us and entred into Covenant with us 3. Not our righteousnesse Tit. 3.5 Not by workes of righteousnâ—sse which we have done but according to his mercy hee saved us There is nothing at all in us to move the LORD to promise any good to us as that first and great promise after Adam had sinned was from GODS free grace so are all other Evangelicall promises GOD never set the promises on sale or will ever sell his Sonne to any He gives him freely He stands not of desert We may buy of Him freely Esa. 55.1 2 3. Rev. 21.6 22.17 Ezek. 36.32 He loveth freely Hos. 14.7 and pardoneth sin freely Esay 43.25 1 Iohn 2.12 Election is of grace Rom. 11.5 Vocation is of grace 2 Tim. 1.9 Justification is freely by grace Rom. 3.24 Faith is of grace Ephes. 2.8 Eternall life and salvation is of grace Rom. 6.23 Luke 12.32 The Promises are free in ficri made onely out of grace but conditionall in facto esse performed and accomplished with dependance upon duties in us GOD is faithfull saith the Apostle who shall stablish you and keepe you from evill there is the promise and wee are confident that you will doe the things that wee command you there is the duty which the promise calls for When wee pray give us our daily bread by saying give us wee acknowledge that it is from GOD but when we call it ours we shew how GOD gives it namely in the use of the meanes For bread is ours not onely in the right of the promise I will not faile thee nor forsake thee but service and quiet working in an orderly calling The freenesse of GODS promises marvellously lifts up the head above water as the beggar saith the dole is free and why may not I get it as well as another O may some say but if I could pray and humble my selfe there were hope of mercy GOD gives his mercy freely he keepes open house he requires nothing of thee to procure it but he shewes mercy because hee will shew mercy See what he saith Esâ—y 43 24 25. Thou hast wearied mee saith he with thine iniquities and in the next verse I even I am he that blottâ—th out thy transâ—ressions for my owne sake even I excluding all mâ—anes for my owne names sake excluding all motive No unworâ—hinesse then should hinder us from beleeving the promises but rather they that have the most sense of their owne unworâ—hinesse have most incouragement to beleeve for that voice of CHRIST Come unto mee all yee that are weary c. serves not onely for our first conversion but in all
before he came to the Crowne insomuch that he saies of himselfe Psal. 119.82 Mine eyes faile for thy Word The promise which was made unto Simeon was not accomplished till hee was an old man ready to die yet he continued to waite The deliverance of Israel was promised 400. yeares before it was fulfilled Gen. 15.13 GOD many times takes day 1. â—ither his children are not ready for it 2. Or hee doth it to exercise their faith and patience Heb. 6.15 to prove whether they can beleeve when they see not Deut. 8.2 3. Or hee lets them waite that they may more esteeme the blessings when they have them but never any could taxe him for promise-breaking GOD as he doth out-vie all for the largenesse of his promises so is he unmatchable for faithfullnesse in fulfilling his promises We reade of some that have promised halfe their kingdomes nay the Divell promised all the kingdomes of the world to our Saviour but GOD promiseth yet more and performeth better then any of them First he doth not promise by halves but he promiseth a whole Kingdome and such a one as is more worth then all the kingdomes of the world and excelleth them in foure properties as the Apostle Peter sheweth Nay one kingdome or one world is too little for him to give he promiseth to give to all the faithfull two worlds 1 Cor. 3.22 23. Things present and things to come all are yours both worlds are yours He performeth better also what hee hath promised then those before mentioned For the first of them were but men which often promise mountaines and performe mole-hills in this sence it may be said Let GOD be true and every man a lier and for the Divels promise that great All which he made profer on was just nothing but shadowes and representations of things He went about to coozen CHRIST with meere words for the kingdomes of the world were not in his power to give but GOD is both able and willing to performe whatsoever he hath promised his servants have often found him better never any worse then his word therefore wee should waite with patience for the fulfilling of his promises not limiting him to time manner or meanes of accomplishment CHAP. VI. 6. The persons to whom the promises belong 1. CHRIST as the head 2. His members FIrst a Covenant of Grace is made with CHRIST the Head of the Church Hee is the Foundation of it He was GOD and Man to reconcile both and is therefore called The Angell of the Covenant Mal. 3.1 The Covenant of the people Esay 49.8 The Mediator of the New Testament Heb. 12.24 and next in CHRIST it is made with all Christian men and women As he was Head of the Church and Redeemer he is the heire of all GODS Promises In him they are Yea and Amen that is in him they are propounded ratified and accomplished This is evident by those generall promises which are the foundation of all the rest Hee that is CHRIST shall breake thine head Gen. 3.15 In thy seed that is CHRIST shall the nations of the earth be blessed Gen. 22.18 The promises are made not to seedes as many but to seede viz. CHRIST in aggregato with his Chuâ—ch the Head and members together for JESUS together with all the Saints make but one mysticall body which is CHRIST 1 Cor. 12.12 Any promise or blessing that belongs to us belongs chiefely to CHRIST He is the Elder Brother That speech Hos. 11.1 I called my sonne out of Aegypt is meant speciâ—lly of the delivery of Israel by Moses out of the bondage of 〈◊〉 and yet it is a prophesâ—e of CHRISâ— and applied to him Matth. 2.15 That which is spoken Psal. 8. of mans digniâ—y above all other creatures as having all things put in subjection under him is interpreted of CHRIST Heb. 2.6 1 Cor. 15.27 All the good we have comes to us by and through him We are elected and called in him Ephes. 1.3 4. In him we have redemption Ephes. 1.7 Col. 1.14 Sanctification 1 Cor. 1.2 Adoption Ephes. 1.5 In him GOD is well pleased with us Matth. 3.17 He is Heire of all things Heb. 1.2 The Faithfull are Co-heires with him Rom. 8.17 They shall have the same substantiall though not graduall glory the same crowne the same kingdome Ioh. 17.22 24. GOD loves them with the same love that hee loâ—ed CHRIST verse 23. They are heires of all GODS most precious promises They are stiled Children of the Covenant Acts 3.25 Children of the Promise Rom. 9.8 Gal. 4.28 because they are made children of GOD by vertue of GODS promise Thus was Isaac the child of the promise in that he was borne to Abraham not by the strength of nature but by GODS promise They are also called Heires of the Promise Gal. 3.29 Heb. 6.12 17. 11.9 that is not onely such to whom the promises doe belong but such as claime their inheritance onely by adoption and promise Amongst men the eldest childe usually is the heire and carries away the Inheritance and the rest have but pettie portions but all the LORDS children are Heires and that not alone of the promises but of the glory promised Pareus hath an excellent similitude to illustrate this every one there saith he inherits all even as every man injoyeth the light of the Sunne as if it were made onely for him The promises made to Christ are Thou shalt be a Priest for ever and I will give thee the kingdome of David thou shalt be a Prince of peace and the governement shall be upon thy shoulders thou shalt be a Prophet to my people shalt open the prison to the captive The promises made to us are passive You shall be taught you shall be made Prophets you shall have your sinnes forgiven you shall be subiect to his government you shall be made Kings If onely they that are CHRISTS have benefit of the promises in CHRIST then the wicked have no part nor portion in this businesse the Divell sweeps all that are out of the covenant the childrens bread shall not be given to dogges GOD will not cast away precious things upon swine and those that are strangers from the covenant of promise Ephes. 2.12 GOD pâ—omiseth to satisfie but it is such as hunger for righteousnesse sake to comfort not the carelesse but such as mourne forgivenesse of sinnes but to the Penitent eternall life but to such as beleeve Except the condition be wrought in us the promise shall never be accomplished upon us walke before me and be thou upright and then I am GOD All-sufficient Gen. 17.1 Blessed are the undefiled in the way Psal. 119.1 Psal. 84.11 Ioh. 1.12 Gal. 3.7 9. Psal. 34.9 10. Pro. 19.16 Therefore in the 1. of S. Matthew when Abraham is said to have begotten Isaac there is no mention made of Ishmael which yet he begot and likewise when Isaac is said to have begotten Iacob
and the word here in Matth. signifieth exceeding joy such as we use to expresse by outward signes in the body as skipping and dancing 2 Sam. 6.14 16. For great is your reward in Heaven Thou art honourable in GODS account Esay 43.4 he takes notice of all thy disgraces Psal. 69.19 and will take care for thy clearing and comfort Hee will bring forth thy righteousnesse as the light and thy iudgements as the noone day Psal. 37.6 As if hee should have said howsoever thy innocency be at sometimes covered as it were with a thick and darke mist of slander and oppression yet the LORD will in his good time scatter and dissolve the mist and so make thy innocency apparent to the world yea he shall make thy righteous cause as evident as the Sunne when it ariseth nay as noone day when it is at highest and shineth brightest Thou shalt receive double for all thy shame Esay 61.7 Though you have lien among the pots yet shall yee be as the wings of a dove covered with silver and her feathers with yellow gold Psal 68.13 that is although ye have lived in great streights and basenesse yet yee shall be freed from them and obtaine illustrious glory They shall be honoured in the day of CHRIST 1 Pet. 1.7 Their reward shall be great in Heaven Mat. 5.12 and in the meane time there is with GOD a hiding place from the strife of tongues Psal. 31.20 Iob 5.21 Psal. 13.18 How doth GOD cheare his people Esay 41. Feare not be not dismayed ver 10. I am with thee I am thy GOD I will strengthen thee yea I will uphold thee with the right hand of my righteousnesse But GOD will bring the wicked to shame for the contempt with which they have dishoâ—oured his servants as it followeth ver 11. All they that were incensed against thee shall be ashamed and confounded He still incourageth his people there ver 13. He saith againe Feare not for I the LORD thy GOD will helpe thee and ver 14. Feare not thou worme that is were thy state never so weake and despicable I will helpe thee saith the LORD and thy Redeemer He begins the 43. Chap. with the same words Feare not viz. thine enemies for I have called thee and redeemed thee thou art mine Feare not little flocke saith our Saviour feare not men feare not meanes for it is your Fathers pleasure to give you a Kingdome See Ier. 46.27 28. If thou wouldest be delivered from reproches and evill report goe to the LORD and urge him upon Covenant say LORD thou hast said Thou wilt blesse the name of the righteous thou will honour them that honour thee that we shall not be ashamed when we have respect unto all thy Commandements Psal. 119.6 Sue out this promise upon all occasions as David often doth Psal. 31.1 17 and 119.116 2. Promises to those that are imprisoned for the Gospell The LORD heareth the poore and despiseth not his prisoners Psal. 69.33 Hee heareth the groanings of the prisoner Psal. 102.20 And bringeth out those that are bound with chaines Psal. 68.6 as he did Peter Acts 12.10 Feare nonâ— of those things which thou shalt suffer behold the Divell shall cast some of you into prison that yee may be tryed and yee shall have tribulation ten daies be thou faithfull unto the death and I will give thee a crowne of life Here was a bitter-sweet message Yee shall be cast into prison This was bitter feare not this was comfortable but I will give thee a crowne of life this was the comfort of comforts 3. Promises to those that loose outward things for GODS cause In losses for GODS cause We should meditate of GODS gracious promises 1. In the losse of outward things for thy love and service unto GOD remember that place 2 Chron. 25.9 The LORD is able to give thee much more then this 2. In the losse of any earthly blessing for GODS cause call to mind that promise three times set downe by the Evangelists Every one that hath forsaken houses or brethren or sisters or father or mother or wife or children or lands for my names sake shall receive an hundred fold and shall inherit everlasting life Mat. 19.29 Marke 10.29 30. Hath it for my sake and the Gospels Luke 18.29 30. For the kingdome of GODS sake 3. In the losse of any earthly things in every kind thinke of that speech Hab. 3.17 18. Although the fig-tree shall not blossome neither shall fruit be in the vines the labour of the olive shall faile and the fields shall yeeld no meate the flocke shall be cut off from the fold and there shall be no heard in the stalles Yet I will reioyce in the LORD I will ioy in the GOD of my salvation Consider also Iobs patient blessing of GOD upon the surprize and concurrence of an universall misery Iob 1.22 4. Promises to those that loose their life for GODS cause 4. When thou art like to loose thy life mâ—ditate on those places Mat. 10 39. He that findeth his life shall loose it and he that looseth his life for my sake shall find it Blessed is the man that endureth temptation yea though it be the fiery triall for he shall receive the crowne of life Jam. 1.12 Blessed are the dead which die in LORD and which die for the LORD he speakes of such as suffered in the quarrell of CHRIST under Antichrist they rest from their labours and their workes doe follow them Every drop of blood spilt by a true professor of the Gospell for the constant and found profession of it is precious in the sight of GOD Psal. 116.15 Precious in the sight of the LORD is the death of his Saints CHAP. III Promises against evills in the world 1. In generall WHosoever is borne of GOD overcommeth the world and this is the victory that overcommeth the world even our faith 1 Joh. 5.4 CHRIST prayed to his Father To keepe his from the evill of the world Joh. 17.15 Who gave himselfe for our sinnes that hee might deliver us from this present evill world Gal. 1.4 Our Saviour Iohn 16.33 tells his Disciples That in the world they should have tribulation but be of good cheere saith hee I have overcome the world 2. A promise to those that dislike evill company I will dwell in them and walke in them and I will be their GOD and they shall be my people Wherefore come out from among them and be yee separate saith the LORD and touch not the uncleane thing and I will receive you and I will be a Father unto you and yee shal be my sonnes and daughters saith the LORD Almighty 2 Cor. 6.16 17 18. 3. Promises against worldly cares and covetousnesse To curbe our hearts from covetousnesse we should meditate upon these places Heb. 13.5 I will never leave thee nor forsake thee Hee that gave us his owne sonne how shall hee not with him freely
appointing the fittest times and seasons for all things so as may most make for his owne glory and his childrens good Let us therefore imitate David Iob and Simeon spoken of before in waiting for the accomplishment of GODS promises and hoping in him even against hope as Abraham did though sence reason and experience should be against us yet let us cleave to the Promises and waite upon GOD who never faileth those that trust in him 1 Pet. 1.13 5. Joy Promises of it This is notably set out unto us in the booke of Psalmes Psal. 19.8 The Statutes of the LORD are right reioycing the heart Psal. 23.4 Thy rod and thy staffe they comfort mee Psal. 36.8 9. Thou shalt make them drinke of the river of thy pleasures for with thee is the fountaine of life and in thy light shall we see light Psal. 89.15 16. Blessed is the people that know the ioyfull sound they shall walke O LORD in the light of thy countenance In thy name shall they reioyce all the day and in thy righteousnesse shall they be exalted Psal. 45.15 With gladnesse and reioycing shall they be brought Psal. 64.10 The righteous shall be glad in the LORD Psal. 68.3 Let the righteous be glad let them reioyce before GOD yea let them exceedingly reioyce Psal. 97.11 12. Light is sowen for the righteous and gladnesse for the upright in heart Reioyce in the LORD yee righteous Psal. 118.15 The voice of reioycing and salvation is in the tabernacles of the righteous Psal. 132.16 Her Saints shall shout aloud for ioy The bookes of the Prophets are full of these Promises Notable is that sweet song of Esay GOD is my Salvation I will trust and not be afraid for the LORD JEHOVAH is my strength and my song hee also is become my salvation Therefore with ioy shall yee draw water out of the wells of Salvation or Consolation The whole 35. Chapter of Esay is full of heavenly consolation to as Gentiles verse 1. The wildernesse and thâ— solitary place shall be glad for thâ—m and the desert shall reioyce and blossome as the rose See ver 10. Esay 56.7 I will make them ioyfull in my house of prayer In the 66. of Esâ—y are many sweet consolations vâ—rse 10. to 14. our Saviour likewise said to his Disciples that their hearts should reioyce and their ioy should no man take away from them Joh. 16.22 Paul saith The kingdome of GOD is in righteousnesse peace and ioy in the HOLY GHOST Rom. 14.17 The HOLY GHOST workes it in the heart one of his fruites is joy Gal. 5.22 The LORD makes so many promises of this one thing to make us see 1. That there can be no holding out in a Christian course without this joy 2. By reason of the many evills that befall us in this life it is very hard to get much more to keepe this joy 6. Love of 1. GOD. 2. CHRIST 3. Our Brethren 4. Our Enemies A Promise 1. Of the Love of GOD. And the LORD thy GOD will circumcise thine heart and the heart of thy seed to love the LORD thy GOD with all thy heart and with all thy soule that thou maist live Deut. 30.6 As if the LORD had said I will ingraft the true love of my selfe in your hearts which you will increase in and constantly proceed in the same and then I will account and accept of it for the full measure of love that my law requireth Promises 2. To the Love of GOD. Many things are promised to those that love GOD. 1. Preservation The LORD preserveth all them that love him Psal. 145.20 2. Plenty GOD will cause them to inherit substance and will fill their treasures Proverbs 8.21 3. Deliverance Because hee hath set his love upon mee therefore will I deliver him Psal. 91.14 4. Joy unspeakeable and glorious 1 Cor. 2.9 10. That Text is chiefly meant of the Gospels joy of the wine and fatlings revealed to the Beleever by the Spirit 5. GOD knowes them loves them will keepe his Covenant with them sheweth mercy to them and their posterity and hath promised them a crowne of life If any man love GOD the same is knowne of him 1 Cor. 8.3 I love them that love mee Pro. 8.17 Hee is the faithfull GOD which keepeth Covenant and mercy with them that love him Deut. 7.9 Which sentence is repeated twice in the very same words Nehem. 1.5 Dan. 9.4 He sheweth mercy to them and thousands of their generations that love him Exod. 20.6 Hee shall receive the crowne of life which the LORD hath promised to them that love him James 1.12 2.5 6. All things shall worke together for their good Rom. 8.28 Promises To the Love of CHRIST If any man serve mee him will my Father honour John 12.26 He that loveth mee shall be loved of my Father and I will love him and will manifest my selfe unto him Iohn 14.21 23. Promises to the love of our Brethren It is the cognizance of a Disciple and a signe of spirituall life By this shall all men know that ye are my Disciples if yee love one another John 13.35 He that loveth his brother abideth in the light 1 John 2.10 And is translated from death to life 1 John 3.14 If we love one another GOD dwelleth in us 1 Iohn 4.12 Promises to the love of our Enemies It is a matter of great credit to forgive for thereby we are declared to be The children of our heavenly Father Matth. 5.44 45. Love your enemies and doe good and your reward shall be great Luke 6.35 If thine enemy be hungry give him bread to eate and if he be thirsty give him water to drinke For thou shalt heape coales of fire upon his head and the LORD shall reward thee Pro. 25.21 22. Thine enemy that is hee that hates thee not hee whom thou hatest for thou must hate none give him bread that is all things necessary in time of his neede if occasion bee offered for by thy beneficence thou shalt overcome his evill and provoke him to love or if not GOD will certainely reward thee It is also matter of Comfort for us for if wee forgive so shall we also be forgiven If yee forgive men their trespasses your heavenly Father will also forgive you Matth. 6.14 the same is Marke 11.25 and Luke 6.37 7. Feare Promises of Feare GOD promiseth to make us feare him Hee saith in his New Covenant that he will put his feare into our hearts as Ier. 32.39 40. and that wee shall feare him for ever The LORD doth oft repeate this promise as Deut 4.10 where one speciall meanes whereby this feare is wrought is set downe Gather mee the people together and I will make them heare my words that they may learne to feare mee all the daies that they shall live upon the earth and that they may teach their children So Pro. 2.5 They who seeke for wisedome shall understand the feare
hearts discouraged by the little strength we finde to master our speciall corruptions then we may apply to our selves any of these promises wherein the LORD himselfe doth undertake this worke which is too hard for us That he will subdue our iniquities cleanse us from all unrighteousnesse Though a strong and importunate lust hang upon us an hereditary disease a lust that is naturall to us which we think wee shall never be able to conquer yet GOD hath promised to breake the dominion of every sinne That hee will crucifie the flesh with the affections thereof Hee can heale the strongest lusts CHRIST could cure those that were borne blinde and lame therefore when we grapple with a strong lust we should goe to the LORD and pleade the Covenant and say to him LORD I feele this temptation is too strong for mee such a lust I cannot overcome thou hast said Thou wilt circumcise my heart that thou wilt dissolve these lusts I beseech thee to doe it If we truly hate and detest sinne though it doe sometimes stirre in us we should not be discouraged for our Sanctification here is but in fieri it is but in doing yet Rev. 6.2 CHRIST rides about conquering and will yet goe on to conquer sinne in us He will not subdue our corrupt lusts unto us at once but as he did the Cananites to his people Israel by little and little Exod. 23.30 Deut. 7.22 That promise which GOD made to Paul in the stirrings and conflicts of his concupiscence is made unto all of his temper my grace is sufficient for thee 2 Cor. 12.9 There are two things in that promise grace to make it and sufficiency to fulfill it The LORD doth sometimes descend to particulars as that Hee will cleanse them from their Idols and that hee will take away the stony heart out of them But wee may apply the former generall promises to our particular occasions and they will be as comfortable as if the LORD had said in particular hee will kill our pride our unbeleefe our hypocrisie Promises 2. To Mortification The benefits the LORD will bestow upon us if in obedience and love to him wee can be content to cast away our sinfull lusts He that forsaketh any profit credit or comfort for CHRISTS sake shall be rewarded an hundred fold Mar. 10.29 30. Mat. 19.28 Hee shall receive not ten in the hundred but a hundred for ten If yee mortifie the deeds of the flesh by the Spirit yee shall live Rom. 8.13 Without it there is no living it is a necessary condition required to the attainement of salvation 4. Turning from sinne Promises 1. Of Turning from sinne Then thou shalt remember thy waies and be ashamed Ezek. 16.61 Yee shall remember your waies and all your doings wherein yee have beene defiled and you shall lothe your selves in your owne sight for all your evills that yee have committed Ezek. 20.43 the like is repeated 36.31 Vnto you hath GOD raised up his Sonne JESUS and sent him to blesse you in turning away every one of you from his iniquities Acts 3.26 GOD promiseth to the Gentiles in their conversion Then will I change in the people their lip that it may be pure so Iunius reads it with the which all may call upon the name of the LORD that is I will call them to repentance and then followes a promise of taking away the staine of sinne In that day shalt thou not be ashamed for all thy workes The remnant of Israel shall stay upon the LORD the holy one of Israel in truth The remnant shall returne c. Then shall shee say I will goe and returne to my first husband for then was it better with mee then now Hos. 2.7 They shall returne unto mee with their whole heart Ier. 24 7. Promises 2. To turning from sinne Turning unto GOD by repentance procureth his mercies upon us 1. Temporall Returne unto mee and I will returne unto you saith the LORD of hostes Malac 3.7 See Deut. 30.1 2 Nehem. 1.9 Iob 22.23 24 25 28. Ier. 7.3 5 7 14 15. 18.8 2. Spirituall the promises of remission to repentance are very frequent in Scripture So the Prophet Esay promiseth pardon to the penitent Wash you make you cleane put away the evill of your workes from you that is repent and then followes Though your sinnes were as crimson they shall be made as white as snow that is yee shall be pardoned If wee acknowledge our sinnes that is if wee repent hee is faithfull and iust to forgive us our sinnes Hence repentance and remission of sinnes are joyned together by our Saviour Luke 24.47 Acts 2.38 Repent and be converted that your sinnes may be blotted out when the times of refreshing shall come Acts 3.19 Let the wicked forsake his way and returne unto the LORD and hee will have mercy on him Esay 55.7 3. Eternall O Hierusalem wash thy heart from wickednesse that thou maist be saved Ier. 4.14 10. Humility Promises To Humility The LORD inricheth the humble with all his gifts both Temporall Spirituall and Eternall 1. He will reward them with temporall benefits By humility and the feare of the LORD are riches and honour and life Pro. 22.4 2. GOD promiseth deliverance to the humble 2 Chron. 12.7 Iob 22.29 3. Honour Before honour is humility Pro. 15.33 18.12 Iob 5.11 Iam. 4.6 10. Luke 18.14 Matth. 23 12. 2. Spirituall graces GOD giveth grace unto the humble Iam. 4.6 1 Pet. 5.5 Pro. 3.24 1. Pardon of sinne 2 Chron. 7.14 2. GOD teacheth them his waies Psal. 25.9 Mat. 11.25 He revealeth to them the secrets of his Kingdome making them thereby wise unto their salvation Pro 11.2 3. GOD blesseth them with his presence taking delight to dwell with them Esay 57.15 3. GOD will crowne the humble in the life to come with eternall glory Blessed are the poore in spirit for theirs is the kingdome of heaven Mat. 5.3 Austen and Chrysostome expound it of inward humility 11. Meekenesse Promises 1. Of Meekenesse The Wolfe shall dwell with the Lambe and the Leopard shall lie downe with the Kid and the Calfe and the young Lyon and the falling together and a little child shall leade them And the Cow and the Beare shall feed their young ones shall lie downe together c. Esay 11.6 7 8. whereby is signified that men once converted shall be so changed and altered that if they were never so fierce and cruell against the Church and one against another before yet they shall be framed to a peaceable and meeke disposition towards all men Promises 2. To Meekenesse 1. Protection The meeke are under GODS protection in a speciall manner Psal. 76.9 He will beautifie the meeke with salvation Psal. 149.4 They shall be hid in the day of the LORDS wrath Zeph. 2.3 Hee will rebuke aright for all the meeke of the earth Esay 11.4 2. Advancement The LORD lifteth up the meeke Psal.