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A68860 A worke entytled of ye olde god [and] the newe of the olde faythe [and] the newe, of the olde doctryne and ye newe, or orygynall begynnynge of idolatrye. Reade most gentel reader, for many [and] diuers causes this moost goodly boke ...; Vom alten und neuen Gott, Glauben und Lere. English Vadianus, Joachim, 1484-1551.; Turner, William, d. 1568. 1534 (1534) STC 25127; ESTC S119507 75,361 274

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he dyd by fraude depose the laufull natural kynge from his seate whom they fayn to haue ben vnprofytable to the realme what maner of folkes be they also in that he did assoyle and lose the othes holely made the faith true allegeance ꝓmymysed what more ꝑfecte ioye pleasure thynkeste thou coulde haue happened vnto the olde serpent than this mater broughte luckely to passe Howe be it the Pope hath a colour of this power and auctorite in the holy canon law in the .xxvij. distinction Omnes c. The firste new god Lucyfer was of good conforte and courage vpō the settyng vp of the temple of the newe god in comparyson of whiche temple that sumptuous and gorgyous temple of Diana was in a maner nothynge but he wolde also receyue and beare aweye the frutes trybute of his labour for thempier of Rome was plucked vp bi the rotes clene destroied the citie of Rome was become the Popes seate / whiche reioysedde greatly was proude in spirite that he was comē into the place of so great an emperour he toke agayne Astulphe kyng of Lumbardie which did warre against the pope and dyd sore vexe hym for that he dyd so by lytle lytle take awaye of the lordshyps lyenge nere vnto the citie of Rome with the iniurye of the pope wherfore Stephen the pope did desyre Pipine of ayde and helpe and that he wold defēde his goods and the prouince from the kynge Astulphe so Pipine dyd on his harneys went to Rome with the Pope whiche was comen his owne selfe vnto hym for succour dyd dryue out Astulphe from Rome At whiche tyme Pipine did graunte vnto Stephen Rauēna and certeyn other cities as a gyfte In the meane season How the pope came by the cityes of Italye whā Pipine was thus ordeined and made kynge of Fraunce by the power of the Pope / and the fauour of the people ther reygned at Constantinople Leo the fourth Romane / and as moche as Fraūce grewe and encreased so moche dyd the reigne of Rome / and of thēperours minyshe and decaye all obedience at Rome / being clene extincte / no lawful Emperour gouernynge Rome where as in olde tyme of aunciēt custum there had ben lordes and rulears Now the pope had foūde mayntenaunce of his power in Pipine whiche gaue frely vnto hym accordynge to his owne lustes and pleasure cities / prouinces / and nations in al Italy For what cause I do reherse these hystories thou shalt anon perceiue / for they are profytable and necessary / but the thou mayste gette out the very treuthe what the pope is After these thynges don which we haue rehersed in the yere of our lord .vij. C.lxxxi Leo beyng deade at Constantynople there succeded hym Constātyne his son / and Pipine also the king of Fraunce died / leuing behynd hym alyue his two sonnes Charles / and Cherlemaine Charles beinge kyng of Fraūce came to Rome and was very louingly receyued of pope Adrian whose two sonnes that is to wete Pipine / and Ludowyke / he dyd his owne selfe make and anoynt kynges / the one that is to wyte / Pipine of Italie the olde kyng taken and banysshed and the other that is to wyte Ludowike of Aquitania / the comen people was taught to say that Charles was of the senatorie stocke gouernour of Rome This Charles Pipine had subdued vnto theyr owne dominiō all Rhenus euen vnto Antwerp / Saxonie / Durenne / Colayen c. Bauarie / Normādy / Britaygne / Austria Vngaria In the yere of our lorde .vij. C.xcix the popes lyuing quietly in good peace no man daryng openly to vexe or troble them for feare of the kynges of Fraunce whiche were the only refuege of the popes in whom the popes did put all their hoope and trust How the kyngdome of Fraunce came from the pope and whiche had gyuen to the same roiall gyftes of regions and people In the meane season Constantyne the sonne of Leo themꝑour dysceassed without any heyre after whome his mother Hyrena reygned by the space of fyue hole yeres / then came the tyme in whiche it was or deyned by desteny that the kynges of Fraunce sholde / clymbe vp to hygher honours The pope of rome after Adryane was Leo the thyrde / to whome the Romayns had done I wote not what contumelye and dyspleasure which he takynge verie heuely fled vnto his wont remedy charles the kyng of fraunce declarynge vnto hym with lamentable wordes his calamities and besechynge him of helpe Charles then gatherynge a great armye incontynent went forthe ryght fyetsly agaynste the Romaynes Oh howe greate a reioysynge and gladnes was this to the olde serpente and reuenged the pope gaylye of his aduersaryes / for whiche cause he was of Leo the pope crowned kynge of Romaines all the people crieng Charles the great emperour So this was the fyrste kinge of Fraunce that euer was made emperour of Rome In the yere of our lorde eyght hundreth and one But from that time forwarde the emꝑours of Constantynople had no lenger the name of the romane emꝑour but were content with theyr owne tytle medlynge nothynge at all with Rome / whiche was the cause that moeued me to reherse this hystorie / for thou hast herd how the people by lytle and lytle forsoke holy scrypture An epilogatiō or recapitulatiō of all the thīges a foresayde the gospell the steppes of the olde bysshops falling frō pouerty / contēpte heuynes lowe vyle state / torning him selfe vtterlye vnto the cōtrary thinges Thē afterward how he gate the preuylege of the emperour Focas that he myght name hym selfe the highest of all bysshoppes pope and his chyrche of Rome the cheefe and heed chyrch of all other Forthermore howe they gaue dylygence and laboured that theyr pryuyleges sholde be approued confyrmed of Iustinian themperour gatherynge also in the meane seasone many other preuyleges by flateryng / by subtil craftes deceites for trewe christen men suche as were the first bisshops of Rome had no nede of suche pryuyleges and lybertyes / neyther dyd they ones coueyte desyre any suche / wherfore accordyng to theyr deseruynge they receyue the croune of glorye of etnal god but these mē dyd wynde them selues in to the courtes of prynces kinges being chosē called otherwhiles to be of theyr counsayles as the vse maner is euen now a daies also dyspatchyng bryngynge to an ende their maters alwaies well and honestly to syght apparaunce In conclusyon they desyred ayde helpe of the kynges and prȳces agaynst theyr aduersaries enemyes and dyd suffre also that they sholde be slayne albeit that they dyd greately abhorre and hate to beare the name of the effusion of theyr blode At lenght they dyd cōfederate theim selues with prynces and began to take coūsayle with theym as it chaūsed with Pypyne the admynystratoure and orderer of the realme agaynst the
also confirmed by thēperour / which decree was cleane repugnant and contrarye to the olde vsage and custome of the emperours and agaynst the auctoryte of confirming the bysshops whiche they had vsed frō the fyrst begynnȳg that emperours became christen But Boniface after he had obteyned and goten the priuilege of themperour that he myght call hym selfe pope this recompence he made to Cesar to acquite him his kindnes withal he dyd pryuely derogate and minyshe themperours maiestie and prerogatiue / and presumed to be lorde and ruler ouer the same emperour of whom afore as of his lord emperour through hūble petitiōs and lowly requestes he had obteyned the pryuylege of primacy and preeminence aboue other bisshopps / howe be it neyther he hym selfe nor a certeyne mayny of his successours durste be so bolde as to put this decree openly in execution and vse bycause at that tyme the emperour had set a captayne and deputye vnder hym at Rome one of the Senatorie stocke by whose election and approbatiō the popes were created and made But yet from then forward the popes dyd so beare them selues as thoughe by ryghte they were superiours to thēperours without whose helpe they dyd what soeuer thīg they myght teaching bysshops that they shulde obeye the pope / rather than themperour Yet is there one thing that thou maiste compare and matche to this so passinge and outragious pryde For not lōge after Focas beinge slayne whiche had graunted so great pryuileges to the vicar of Christe so humbly and louly requirynge and besechynge hym Heraclius was made emperour in the yere of our lorde syxe hundred and twelue The beginning of mahomettes sect belefe at which tyme the newe ydole in very dede and the newe god Mahomet an Ismaelite dyd ryse / whiche hadde byelded and set vp a newe fayth and belefe in which the Turkes do lyue After that the fyrst new god Lucyfer had promoted and put forwarde his cause so farre forthe that he had gotten one amonge christen men / which dyd take vnto hym selfe the name of highest bysshop and the greatest lorde of all men the sayde Lucifer was wel apayde and proude therof and thoughte this in his mynde Thou shalt procede and go further fourth yet seing that thou hast thus broken the bedge and lept ouer it he cast forth his olde bayte well ouerlayed with gyles afore the pope Constantyne in the yere after the natiuite of Christe syxe hundred .lxxxvij. whiche bayte he gredyly swalowynge in dyde desyre moo priuyleges to be confirmed of Iustinian themperour of Rome / the thyrde of that name not of hym that made the Ciuile law by which thinges it is easy to ꝑceyue by what meane that so great holines hath sprongen growē vp And so the popes of Rome felle from the holy scrypture takyng so great a name vnto them selues and takyng also the chefe rule in all matters and busynes / and the chiefe seates and moste honorable places and beganne to ioyne amytie and frendshyps with princes emperours and learned to visite theyr courtes / entermedlyng and making them selues to do with al matters and causes / that were to be treated of this partie and that partie / growynge also and encreasynge welfauouredly in possessiōs and ryches whiche maner of lyuyng endured and contynued by the space of one hūdred yeres The mischeuous cursed feende toke great ioye and pleasure that his sleyghtes and craftes dyd go so royally forwarde For within a lytle whyle after about the yere of our lorde seuen hundred and eyghte / the Emperoure Leo the thyrde of that name a Syriane borne / deposed the patriarche of Constantinople whiche was a Germayne borne and dyd substitute in his crowne Anastasius Then the pope Gregory the third brake forth The fyrste dissentiō of the pope themꝑour and wrote to themperour that he shulde restore the Germayne to his olde honour agayne which thyng whā Leo themperour wolde not do Gregorie after the counsell of the olde serpent dyd moue and perswade all Italie that they shuld forsake themperour but not accordyng to thensample of the olde popes whiche lyued after a lowe sorte / whom also he dyd excōmunicate to th ētent purpose / that whyles the emperours dyd kepe warres amōges them selues the empier myght falle in to his handes for asmoch as he was of gret name amonge the prynces The olde serpent strayghte way without any delay annoynted bayte and put vpon the hooke to caste it forthe agayne for this was all his trauayle and labour that if he myght not suppresse and hold vnder the faythe of Christe yet at the leaste wyse that he myght by some maner what so euer it were entangle and trouble it he gaue this counsayle to the pope and dyd put these thoughtes in his mynde In as moche as the laufull Romane Empier is destroyed and euery stranger from euery parte of the worlde dothe breake into it makyng hym selfe emperour at Constantinople / setting here ouer thy necke some of the Senatorie bloude why dost thou not put thy lyfe in ieoperdy that thou mayst not only haue the name of greatest but the thyng also with all Rome shall be thy seate thempier shal be at thy pleasure to whome soeuer it shall lyke the to gyue it The fyrste breaking in of popes in to kingdōs After Leo themꝑour succeded Constantine his sonne a very tyrannous persone / vnder whome Pypine sent embassadours from Fraunce vnto the pope in the yere of our lorde seuen hundred .lij. and the pope lykewyse agayne of his parte / layenge theyr wittes together and brewyng craft ye counsailes betwene thē that pope zacharie shulde take certeyne power auctorite vpon hym so deposyng the olde kynge he made Pypyne kynge of Fraunce / with the fauour and consent of the prynces to the same / and this Pypyne is rekened the fyrste kynge of that lande made by the benefyte of the pope as the popes lawes do recorde in the .xi. cause the fyrste question De quidam The next yere folowing the pope zacharie beinge deed Stephen the secōde was substituted in his place This Ste. willȳg to vse his power whan kynge Astulphus did molest and disease him in Italie he dyd forthwith call vpon Pypyne met hym certeyne myles of the waye besechynge hym to gyue ayde defence to the churche of Rome for he had leuer to be a confessour then a martyre / thynkynge it ynoughe yf he dyd by that title breake in to heuyn Then the olde wycked deuyll toke no more thoughte thynking his matier in good case ynoughe after that he had made the trewe kernell of the christē diuinite corrupte and fautye For those mē whyche in tymes afore passed were the moste stronge pyller of all christen men in contempte martyrdome nowe beinge alienated and turned from the holy scriptures had taken vpon them worldely earthely busynesses / of creatyng ēperours kynges / of drawynge kyngedomes and lordshyps