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A01152 A declaration concerning the needfulnesse of peace to be made in Fraunce and the means for the making of the same: exhibited to the most Christian king, Henrie the second of that name, King of Fraunce and Polande, vpon two edictes, put forth by his Maiestie, the one the tenth of September, the other the thirtenth of October. Anno. 1574. Translated out of Frenche by G. H. Esquire.; Remonstrance au roy ... sur le faict des deux edicts ... touchant la necessité de paix & moyens de la faire. English Gentillet, Innocent, ca. 1535-ca. 1595.; Harte, George. 1575 (1575) STC 11266; ESTC S112648 61,519 168

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suche wise as for the giuing of one blowe he caused three thousand persons to be slaine by his horsemen whome he made to trauerse and runne through the whole assembly of his people Wherevpon his brother Antipas sped him strayght vnto Rome where before Augustus Caesar he accused Archelaus for at that time welneere all the Kings of the world were subiect to the Romane Empire The Iewes also sente from Iudea to Rome fiftie Ambassadours to accuse hym before Augustus and to shewe how vnworthy he was to raigne that had vpon his people committed suche crueltie and that also there was no better curtesie to be loked for at his handes that woulde so soone after the death of his father and immediatly vpō hys entrie commit actes so cruell and vnnaturall In consideration wherof they besought Augustus to gyue them rather Antipas for their king Augustus Caesar tooke knowlege of this matter neuerthelesse for that hee bare some fauour and friendship to Archelaus be confirmed his succession in Iudea Samaria Idumea and assigned Galile to Antipas But therewith hee exhorted Archelaus to the gouerning of him selfe thencefoorth more mildly and gently towards his subiects Archelaus returning into his coūtrey with so good speede at Augustus hande behaued him selfe there more cruelly than before Wherevpon hee was agayne accused at Rome and there condemned by the Senate to whome Augustus had referred the examination of the matter in somuche that all his goodes were confiscate to the Emperour by sentence of the Senate and hee him selfe was banished to Vienna in Dauphine there to ende hys dayes as he miserably did After this iudgement Iudea Samaria and Idumea were ruled by suche gouernours as the Emperour did establishe as by Coponius and Annius Rufus in the raigne of Augustus Caesar and by Valerius Gratus and Pontius Pilate that cruell man whiche iudged our Sauiour to death during the dayes of Tiberius The conclusion is that Archelaus for his warring and ouerrigorous dealing with hys subiectes miserably ended his dayes and was the causer of the alteration of the state of hys countrie Vpon this matter of alteration of states I say by the way that it hath often fallen out and still dothe that when Monarchies haue bin excessiuely corrupted with vice they haue bin changed into common weales and likewise when the common weales haue once bin corrupted they also haue bin changed into Monarchies and kingdomes The example heereof was seene in the nation of the Iewes at whose beginning euen from the tyme of Moyses and Iosua that people was gouerned in the fourme of a Monarchie for those two were as chiefe gouernours one after another Afterwarde in the time of the Iudges was the same state chaunged to the fourme of a common weale for the people were gouerned by a chosen number of auncients except in time of warre when God alwayes raysed vp to them a Captayne which they called their iudge But againe in the dayes of Samuell it altered from a common wealth to a Monarchie at whiche time Saul was chosen king After that in the time of the Machabees it was changed from a Monarchie to a popular state howbeit that to say the truth it was a confused state whiche had no manner of forme of good gouernement and yet afterwarde it returned to the manner of a Monarchie in the raign of Herode the great and was lastly put into the forme of a prouince vnder the Romane Empire Likewise the estate of the Romanes was gouerned as a Monarchie frō the raigne of Romulus till the time of Tarquine the proud whose pride and euill gouernemente was the cause that the same state was changed into the forme of a common wealth In that state the Romanes continued vnto the dayes of Iulius Caesar at which time it was so corrupted with riot auarice ambition whereof the ciuil warres betweene Scilla and Marius and betweene Caesar and Pompei may be a witnesse that it could not but alter and come agayne to a Monarchie Since the which time that great Romane Monarchie hathe bene piteously wasted by the euill gouernmentes of many Emperours And of the wast of the same haue bin erected many common wealthes and great kingdomes as Fraunce Spayne Englande and other greater and smaller Monarchies To bee shorte these chaunges haue bene seene in the state of the Romane Empire in lesse than .1500 yeare France before the time of Iulius Caesar stood in the state of small common wealthes which gouerned themselues apart the one by the other by cōfederations that they had together to reuēge them vpon strangers as the Cantons do at this day But ambition made them bandie and make warre eache agaynste other to proue whiche shoulde be the greatest Of whome when they of Autun had gotten the vpper hand as the stronger those of Sequanois their neighbours feeling them selues the weaker called the Almaines to their succors against them of Autun The Almaines comming downe vnder the conduct of Arionistus serued them and occupied a good part of the countrie Sequanois for their wages They of Autun on the other syde demanded succor of the Romanes wherevppon Caesar came into France and vnder the colour to succour them of Autun and to chace Arionistus from the countrie that he occupied he wonne to himselfe the whole countrie of France So as it may truely be sayd that that change of the Frenche state happened through the diuision that then was in Frāce without the which deuision Caesar had neuer vanquished them what Caesar soeuer he had bin And truely we see by the histories that alwayes till then the Frenchmen had well canuassed the Romanes yea and taken and burned Rome In somuch that as sayth Salust the Romanes so feared them that alwayes when they hearde the Frenche to be in armes yong and old priestes and lay-men none excepted or excused amongst thē were commaunded to arme them Yea they would openly confesse that against all other nations they warred for the gaining of honor and glory but ageinst the French men for the preseruation of their liues But Caesar finding them in deuision added oyle to the flame of their furie partly by whiche policie and partly by his valiancie he set vppon them and ouercame them changed their state from sundry common wealthes to one only Monarchie Yea thus muche more hee did that as with the Romane power he vāquished the Frenchmen so with the French mens money he obteyned the Romane Empire another very good policie for with the money that he gate in Fraunce he corrupted the chiefe of Rome through the fauour of whome he was chosen Dictatour perpetual which is as much to say as Monarch of the Romanes So was the Realme of France by Caesar vnited to the Romane Empire from the whiche they often after soughte to cutte them selues off as in the ende they did In the tyme of the Emperour Tiberius one Iulius Sacrouir of Autun made parte of Fraunce to reuolt raysing certayne small
assemblies secretely in the Townes and exhorting the people no longer to suffer neyther the continuaunce of the tributes wherewith the Emperour oppressed them nor the pride and crueltie wherewith the Magistrates sente thyther from Rome ouerburdened them Also they reuolted vnder the Emperour Nero as well for his greate crueltie as for his ouercharging them wyth greate paymentes of money by mee before spoken of Lykewise vnder the Emperour Gallien for hys greate riot and whoredome as before I haue touched For the Frenchmen sayeth Pollio were in those dayes of suche disposition as they coulde not abide a vicious Prince And agayne after they reuolted from the Emperoures Probus Dioclesian and others tyll they hadde quite cut off them selues agayne from the Empyre and politiquely broughte their countrie into a self settled Monarchie the which the Lord long mayntayne Who soeuer woulde take vppon him the discouering of the infinite number of examples whiche touche the alterations that haue happened in publique estates from Monarchies into common weales and from common weales into Monarchies when corruption hadde once caughte them shoulde neuer make an ende but to mee it suffiseth to haue touched these fewe to the ende that youre Maiestie by youre wisedome myghte prouide that the corruptions whiche are nowe crept into France and are dayly like to creepe further bring not with them a change to the state which God forbid For truely there is nothing that more foresheweth the alteration of an estate than when corruption is seene to spread ouer farre into it I knowe well that men can not be without faultes neyther can Monarchies nor common wealthes bee so gouerned as there may not in the gouernement be found matter of reproofe but when al things in the fame are to be seene turned the vpside downe when vice is made vertue and vertue made vice when good men are hated and euill men aduanced in summe whē corruption hath recouered the highest degree that it may reache to then may it well bee sayd according as men do see continually that an exchange of state approcheth Wherwithall is to be noted that by the ordinarie course of worldly things no one state can endure for euer And syr seeing that your kingdome hath endured this twelue hundreth yeeres and more you ought so muche the rather to feare least in the state thereof some alteration shoulde happen And if in Iulius Caesars time the strangers drawen into Fraunce coulde fynde the way to winne the same it is not to bee doubted but if it may lye in their power they will nowe doe the lyke The Frenchmen when they sawe the euill dealing of Caesar repented their calling him into Fraunce but then it was too late Let vs therefore in tyme bee warned by the harmes of our auncestours so to prouide for our safeties as we be not ouertaken as were the Troyans whiche became wise but not til after such time as they were vtterly ouerthrowen The seconde point HItherto I haue I thinke sufficientlye spoken of the firste poynte of my treatie that is to saye that a Prince shall not fynde profitable his making of warres agaynste his subiects It foloweth now that I come to say somewhat of the seconde whiche entreateth of those miseries that ciuill warres do engender and the profit that a good peace might bryng to youre Crowne and poore Subiects Of the calamities that from ciuil warres do proceede we neede not to make any long discourse eache seeing and feeling the same in a thousand sortes of afflictions touchyng their persons losse of goodes and deathe of parents and friends and each knoweth that hath any iudgemente the mischiefes thereof to be such as wil if they continue bring the realme to vtter destruction For ther is none that seeth what we see and knoweth what wee knowe but may thinke that the ciuill warres enduring it will happē vnto France as it happened to the two fighting Frogges whiche when they had fought till they were weery were by the Kyte that came to parte them in eache foote one carried away And it is not to bee doubted but the straungers whiche to that warre encouraged vs are as gladde to see vs togither by the eares as was the Kyte soaring ouer the Frogges to see them fyght whose fyghting he meant to make a furderaunce to his pray as they hope ours shall one daye bee to theirs when wee shall bee vnable any longer to mayntayne warres And therefore it is that some on the one syde and some on the other to the proceeding on both sydes gyue so great encouragemente Ah Syr sayth one will you lose the glorious title of most Christian King heeretofore gotten by youre auncestours through their maineteyning of the Romane Churche Will you sir cryeth another suffer your Subiectes to prescribe lawes vnto you and to bring into youre Realme a newe Religion maugre youre will will not you perfourme the agreemēt of the holy league whiche is to abolishe whatsoeuer in fayth is contrary to the holy Church of Rome The Frenchmen haue aforetime had this honor to haue often passed the mountaynes and to haue made beyonde the seas many iourneyes for the defence of the catholique religion holy sea of Rome and must they now lose that glory Philip August king of France ouerthrew the Albegeois his subiects made of thē a great slauter for that they would haue intruded into their countrey a new kinde of Religion which by the executiō was put away abolished Why folow you not then the exāple of the good king your predecessour These such other proper deuises put forth by the Spanyards Popes Pencionaries to encourage you to the setting on fire the foure corners yea and middle parte of your Realme But in the meane season none dothe saye vnto you Sir you spyll and vtterly spoyle youre Realme in making warre against your subiects whych kind of warre no Prince did euer finde profytable There is none that sayth vnto you Sir you bring your selfe in hatred of youre neighbours the Almaines Englishmen Scots and Flemings from whom in time of neede more amitie might be drawen than may eyther from the Italians or Spaniardes None dare to you say Sir this cause of religion is not yet so broughte out of doubte that the gospellers be vanquished in the error of their fayth for they presented themselues at Poissi in the time of your late brother to mainteine the poyntes of their Religion but my maisters the Prelates were as then at no leysure to confute them so that whether in fayth they erre or not is as yet vndetermined And therefore you shoulde not be so greatly moued as to execute them before they were condemned And touchyng the councell of Trent they say it is as it were a determined sentence giuen of a selfwil and that they ought neuerthelesse to be hearde at the least in purging themselues of stubborne dealing as in deede they may well doe Besides this there are that beate downe the sayd