Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	eternal_a	glory_n	lord_n	1,851	5	3.5358	3	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A00634	A brief treatise vpon the first table of the lavve orderly disposing the principles of religion, whereby we may examine our selues. Written by Maister Dudley Fenner, Minister of the Gospell.	Fenner, Dudley, 1558?-1587.	1588 (1588)	STC 10768; ESTC S118184	18,681	46

geuin to them whether drawne from his nature as Iehouah the Lorde or his properties iust holy mercifull c. The God of Abraham Iacob c. Exod. 3 15. Hence because the Lorde in excellencie is remēbred in his workes by likenes they are called his name Psal 8. 2. 2. Chro. 6. 32. Much more his Gospell Acts. 9. 15. His Sacramentes Mar. 5. 6. Also true praier is the honouring of his name euil the prophaning of the same Ge. 4. 26. Mal. 1. 11. 12. Therfore here he comprehendeth al these and forbiddeth to vse vainely that is vnreuerently rashly falsly or hypocritically lightly and vnprofitably all which are vttered by the Hebrew word so that by the contrary here is commaunded to know allowe loue desire and practise the true vse of GOD his name in all the outward meanes of his worshippe by being prepared reuerently to take it vp by bringing the proper affections in the vse of it and by shooting at that most profitable end which he hath appointed for euery one Al which we must consider in euery of them seuerally and first in those things which hauing imprinted his name in them hee hath giuen vs and those which are directly attributed to him his titles and workes His titles according to the double vse of them simply or in an othe hath double caution set downe in the word In the simple vse we must be prepared either by premeditation or els by some occasion going afore which doeth stirre vp the seuerall affections of the heart in the vse of them Rom. 9. 5. 1. Tim. 4 17. 2. Chron. 24. 22. Here is forbidden the vsuall taking vp of the titles of God not hauing our affection prepared to the reuerent vse of them by any of these meanes the proper affection here must be according to the title and vse of it as in the example of Zach. 2. Chron. 24 22. Being lead by the occasion of their vniust vnmercifull dealing with him had a full perswasion feeling of the sight and iustice of the Lord. so made vse of that glorious title the Lord to terrifie them to bring them to repentaunce The vse of his titles must bee eithet to set forth directly the honour of God his nature power mercie iustice c. as Rom. 9. 5. Tit. 2. 13. Or to make profitte vnto men either our selues or others to bee more moued with the feeling of the mercie iustice power authority of the lord in any weightie matter to be strengthned amongst vs. Psal 3. 4. 20. 8. 118. 12. 1. Chron. 17. 27. Acts. 10. 33. 1. Chron 29. 20. Luke 1. 28. Esay 12. 2. 2. Thes 2. 8. Gen. 17. 1. Exo. 3. 15. 1. 1. 10 Here is forbidden the vse of the name of God when we haue no such end as wee do commonly at euery trifle if but vnawares wee let fall a thing or when wee vtter some troubled affection as Gene 15. 5. Or a falshood is cōfirmed as Gen. 27. 22. 2. Sam. 16 Or in blasphemy Leuit 14. 11. When wee vse the name of God in an oath according to the excellencie of this dutie wee must be diligently prepared by earnest sufficient consideration of the person of the Lorde to whose iudgement we commit our selues of the cause matter where about we sweare with all other circumstances appertaining thereto Eccle. 5. 2. Gene. 24. 5. Wherto appertained the ceremonie of lifting vp their handes vnto the Lorde which called them to minde with whom they had in this cause to deale Gene. 14. 22. So somtimes they added or put it steede of the creatures of lyfe heauē earth afflictions or snfferings not to giue the honour of an oath vnto thē which were abhominable Deut. 6. 13. Esay 18. 18. 1. Kings 8. 31. Heb. 16. 17. But to affect their hearts the more with reuerence of him his glory of power or mercy or iustice which were most sensible in those thinges 1. Sam. 20 3. Math. 5. 34. 1. Cor. 15. 31. To which if the names of Idolles be added as it taketh away this vse so it is abhominable Hag. 8. 14. Zephan 1. 5. Here is forbidden all carelesse rushing to othes without due consideratiō yea though the causes be iust Eccle. 9. 4. Iere. 4. 2. The second thing is with all reuerent behauiour in the action it selfe to haue a sincere and vpright hart as wel in the feare of God to hallow his name as to helpe the trueth in necessitie which is called swearing in trueth Iere. 4. 2. The ende is to make knowne a very weightie trueth which cannot by any other meanes bee so conueniently knowne And this is to sweare for a iust cause Iere. 4. 2. Hebr. 6. 16. Here againe is forbidden rash and common oathes not taken vp for such a cause Eccle. 9. 4. Math. 5. 34. False oathes Periurie Leu. 19. 12. Deu. 5. 11. And thus much of titles Now followeth of the workes of God For the workes of God any speciall preparation besides that which is not generall I haue not found The affectiō which is proper in the diligēt consideration of thē is great reuerence and sweete feeling of the glory of God which any manner of way is found in them Psal 64. 9. 10. 104. 34. Wee contrariwise either wholly neglect thē as Esa 6. 12. or else in lightnes iesting c. in which sort wee speak somtime of women somtime of holy matrimonie yea somtime of the ioyes of heauen paines of hell making foolish vaine playes of these thinges The vse or ende of all the worke of the Lorde towardes him to preach and set forth the power and glory of the eternall kingdome of God Psal 145. 11. 12. To vs that wee and our posteritie may better know trust loue and feare the Lorde Psal 78. 7. Deut. 4. 9. But contrariwise we neuer make any such vse but harden our hartes against all his workes both of iustice and mercie thereby declaringe our palpable blindnes in such light Psal 111. 2. 92. 6. 7. 10. 5. And thus much for the true sanctifying of the name of god in those things which are directlie attributed vnto him Nowe followeth the other in the priuate exercise of his worde in reading cōferring c. We must be prepared in our hartes by a great reuerence of the most heauenlie most constant and profitable wisedome of the Lorde for vs conteined therein Psalm 119. 129. By a sure hope to finde vnderstāding in the plaine light of the Lorde Psal 119. 130. Pro. 8. 9. By an earnest prayer vnto the Lord for the true vnderstanding feeling and practise of the same proceeding frō a hungry soule after these graces Psal 119. 131 c. Here is condemned our great want in all these things which come commonly at all aduenture without any due consideration of this most holy exercise in the reading conferring c. it selfe we must drawe our whole soule to marke weigh attende vpon wholy which