that her Husband had writ that call'd the King's Book it coming at last to the knowledge of Dr. Nicholson then Bishop of Gloucester who desiring to be fully satisfied in that point did put the Question to her upon her receiving the Sacrament and she then affirmed that it was wrote by her Husband This Persons of undoubted credit now living in Gloucester can affirm for a Truth and it is not question'd but the present Bishop of Gloucester will acknowledge that those Persons have related this matter to him that it is well known to Mrs. Gauden's Brother and several of her Relations that Mrs. Gauden constantly in her Conversation Declared That her Husband was the Author of this Book I could if necessity requird produce a great many Arguments more out of Doctor Walkers or other Writings to prove the Truth of this matter but shall conclude it with this one of the Doctors in reference to the Providence of this Discovery Though God had many Holy Righteous and Gracious ends to serve his Providence by in the Publication of this Book yet as I find it expressed in this very Book Chap. the last p. 262. of the first Edition God's wise Providence we know oft permits many Events which his revealed Word in no sort approves And I confess I have many cogent reasons to persuade me that God was not well pleased with Dr. Gauden others or my self for what we contributed to it And though for the aforesaid ends he suffered it to succeed yet I know not but he may have other ends now to serve by suffering this Discovery to be Wrung and rested from me I had almost said by some Bodies viz. Hollingworths Impertinent Affectation to meddle with what he understands not Thus spake that good Man I had not enlarged so much on this 21st Article but that I was desirous of giving full satisfaction to the World of the Real Author of Eicon Basilice That Posterity might not be deceived by the many Impudent Ignorant False and Scandalous Assertions of most of the Clergy and too many of the Laity who to their Eternal Shame have taken more care and pains to defend that Book and its pretended Author King Charles I. than they done to Vindicate the Holy Bible and the Truth of the Christian Religion 22. That caused the Star-Chamber and High-Commission-Courts to be made Use of to the general Grievance of the People of England and was unwilling to part with them till he found these Courts were highly offensive to the Parliament and that it was not Seasonable to displease the Kingdom at that time for which Reasons at last he pass'd the Bills to take them away And indeed there were many and great Reasons why those abominable oppressive Courts should be pull'd down and taken away For that Old Serpent Arch-Bishop Laud and divers of his Brethren had cast off all Humanity and were metamorphosed into Ravenous Wolves and these Courts were under their Management The Star-Chamber had abounded in Extravagant Censures whereby the Subjects were oppress'd by Grievious Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gags Banishments c. And the High Commission Court was grown to such Excess of Sharpness and Severity as was not much less than the Spanish Inquisition To repeat two or three of the many Instances of the Horrid Oppressions and barbarous Cruelty exercised in these Tyrannical Courts Upon the 17th of February 1629. Dr. Leighton coming out of Black Fryers Church it seems then he was no Conventicler was seized by a Warrant from the High Commission Court and dragged to Bishop Laud's House from thence without any Examination he was carried to New-gate and there clapt into Irons and thrust into a Nasty Hole where he continued from Tuesday Night till Thursday Noon without Meat or Drink They kept him in that loathsome Place where Snow and Rain beat in upon him Fifteen Weeks not permitting his Wife or any Friend to come near him and denyed to give him a Copy of his Commitment then they brought him into the Star-Chamber Court where an Information was Exhibited against him for Publishing a Book call'd Lyon's Plea against the Pâ—lates Dr. Leighton confess'd that in 1628. He drew up the Heads of that Book and having the approbation of five hundred Persons under their hands some whereof were Parliament Men. He went into Holland and got between five and six hundred Printed for the use of the Parliament but they being Dissolved he returned home not bringing any of them into the Land but made it his special care to suppress them In the same information the Doctor was charged with these Words in the said Book He do not read of greater Persecutions of God's People in any Nation professing the Gospel then in this our Island especially since the Death of Queen Elizabeth He confessed the Words and Answered That the thing was too true as appeared by the Prelates taking away Life and Livelihood from many Ministers and private Men of whom many were pined to Death in Prison and many wandred up and down their Families being left desolate and helpless That besides this the Blood of Souls had been endanger'd by the Removal of the Faithful Shepheards from the Flock this was a cutting Truth And Wicked Laud being enraged Desired the Court to put the highest Censure that could be put upon him which they did to his Content Condemning him to have his Ears cut his Nose slit to be Branded in the Face Whipped at a Post to stand on a Pillory to pay Ten Thousand Pound fine tho' they knew he was not worth so much and to be perpetually Imprisoned This Hellish Sentence being past that vile Wretch Laud was so well pleased with it that he pull'd of his Cap and holding up his Hands gave thanks to God who had given him Victory over his Enemies This Sentence being so miserably severe the Execution thereof was little expected But Laud had his design for upon the 26th of November 1630. The Censure was Executed in a most cruel manner His Ears were cut his Nose slit his Face Branded with burning Irons he was tyed to a Post and Whipped with a treble Cord to that cruel Degree that he himself Writing the History thereof Ten Years after affirmed that every lash brought away the Flesh and that he should feel it to his dying day He was lastly put into the Pillory and kept there near two hours in Frost and Snow and then after this most barbarous Usage not permitted to return to his Quarters in the Fleet Prison in a Coach provided to carry him but compelled in that sad Condition and severe Season to go by Water After this was kept Ten Weeks in Dirt and Mire not being sheltered from Rain and Snow They shut him up most closely Twenty Two Months and he remain'd a Prisoner Ten or Eleven Years not suffered to breath in the open Air until that Noble Parliament of November 1640. most happily delivered him When he came abroad to
betake our selves to new Counsels The very Words he used to that Parliament in the Year 1628. Further upon the discovery of his Plot to bring up the English Army against the Parliament he turn'd to the Scottish Army then at New Castle and baited his Temptation with a rich Reward not only to have 300000 l. in hand and the spoil of London but four Northern Counties to be made Scotists Moreover to encourage them to joyn with him he Declared to them That he was to have Money and Horse from Denmark and that he would make York the place of his Residence for the better accommodation of both Nations or fuller Revenge upon London He also gathered Men in London under pretence of raising Forces for Portugal who were to possess themselves of the Tower The Queen in Holland was buying Arms and His Majesty had actually raised Forces in divers Counties The Parliament was all this time Petitioning in Peace and for the Reasons now assigned amongst many others They humbly besought him that he would be pleased to put the Tower of London and the Militia into the Hands of such Persons as should be recommended unto him by both Houses of Parliament The King seemed to comply herein and by his Answer promised them That the Militia should be put into such Hands as they should approve of or recommend to him hereupon both Houses nominated Persons of the greatest Honour as fit for that Trust. I shall give you the Names of some of them The Earls of Holland Rutland Bedford Bullingbrook Salisbury Warwick Pembrook Leicester Stamford Essex Clare Northumberland Lincoln Suffolk c. Lords Paget North Strange Roberts Grey of Werk Chandois Dacres Mandeville Wharton Spencer Brook Herbert Fielding Littleton Lord Keeper c. Men Eminent in all Qualifications of Honour and Sufficiency were recommended for several Counties and the King was desired to agree thereunto as he had promised upon his delaying to give a satisfactory Answer they again Petition setting forth That nothing could enable them to suppress the Rebellion in Ireland and secure England but the granting of their Humble Petition which they find so absolutely necessary for the preservation of the King and Common-wealth that the Laws of God and Man injoin them to see it put in Execution They followed him to Theobalds and his several removes to York but he having Abdicated the Parliament and being deaf to all their Importunities they declared That there had been of late a most desperate Design upon the House of Commons which they had just cause to believe was an effect of the Bloody Councels of Papists and other evil affected Persons who had already raised a Rebellion in Ireland and by reason of many Discoveries They could not but fear they would proceed not only to stir up the like Rebellion and Insurrection in this Kingdom but also to back them with Forces from Abroad and thereupon both Houses made an Ordinance for the ordering of the Militia of England and Wales there appearing an urgent and inevitable necessity for putting His Majesties Subjects in a posture of Defence for the Safeguard of both His Majesty and his People and they resolved That in this Case of extream danger and of His Majesties Refusal the Ordinance agreed to by both Houses for the Militia doth oblige the People and ought to be obeyed by the Fundamental Laws of this Kingdom They further about that time Resolved That the King's Absence so far remote from his Parliament was not only an Obstruction but might be a Destruction to the Affairs of Ireland These and many other Reasons that may with the greatest ease be given 't is notoriously manifest That King Charles began and carryed on that Bloody Civil War against his poor Subjects without the least Colour of Reason and Iustice for which wicked Acts God justly suffered him to be brought to that shameful and untimely End This King studdying and endeavouring by all ways imaginable as he lived without the Love so he died without the Lamentation of most People but those Villains that had been large instruments in bringing him and his People into that miserable War and Division 25. That after he had taken God to Witness of his readiness to Treat at Uxbridge with the Parliament for avoiding of Blood-shed as pretended he took the advantage of a Mist the fittest Weather for Deceit and Treachery and followed at the Heels those Messengers of Peace with a Train of Covert War and with a Bloody surprise falls on the Parliaments secure Forces which lay Quartering at Brentford in the thoughts and expectation of a Treaty He gives his Reason why he seemed for Peace in a Letter to his Queen which was That She must know as a certain Truth That all even his Party are strongly impatient for a Peace which oblidged him so much the more to shew on all occasions his Intentions to Peace but tells her no danger of Death shall make him do any thing unworthy of her Love An excellent Resolution no doubt for the preserving the Protestant Religion made to his Popish Queen At the very instant of this Treaty which was in 1644. the King used all imaginable meams to bring not only Foreign Forces but the Irish Cut Throats against the Parliament To clear up this point and also to shew how insincere he was in his pretended Intentions of Peace I will briefly present his Underhand Transactions as well with Foreign Princes as those Rebels and in the first place I shall take notice of some passages between Him and the Queen in relation to this and other Treaties In a Letter to Her of January 9th 1644. he Writes thus The Scots Commissioners have sent to me to send a Commission to their General Assembly Which I am resolved not to do but to the end of making some use of this occasion by sending an honest Man to London and that I may have the more time for a handsome Negative I have demanded a Pasport for Phil. Warwick by whom to return my Answer At another time the same Month He tells Her That as for my calling those a Parliament if there had been but Two of my Opinion I had not done it the calling did no ways acknowledge them to be a Parliament upon which condition and construction I did it and accordingly it is registred in the Council Books Nothing is more evident than that the King was steered by the Queen's Council in the management of this Uxbridge Treaty and that which is call'd the Church of England The Bishops was greatly her care By Letter in January 1644. before the beginning of that Treaty She instructs him not to abandon those who have served him lest they forsake him in his need that She hopes he will have a care of her and her Religion that in Her Majesties Opinion Religion should be the last thing upon which he should Treat for if he do agree upon strickness against the Catholicks it would discourage them to serve
A DEFENCE OF THE PARLIAMENT of 1640. And the PEOPLE of ENGLAND AGAINST King Charles I. And his ADHERENTS CONTAINING A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King CHARLES I. unjustly called the Pious Martyr together with the following Tracts c. 1. The Pope's Letter to King Charles 2. K. Charles's Letter in Ans. thereunto 3. The Articles of Marriage made in Favour of Papists with France 4. King Charles his Commission to the Irish Rebels And 5. Philem O Neal and Rorie Macquire's Declaration to the Irish thereupon 6. King Charles II's Letter to the â—â—urt of Claims of Ireland in behalf of that great Rebel the Marquess of Anâ—â—m to restore him to his Estate for â—t the said Marquess had made it apâ—r That what he acted in that Rebelâ— was done by the Express Orders 〈◊〉 Commands of Charles I. his Father 〈◊〉 King Charles I's Warrant by Secreâ— Nicholas to the King's Printer â—manding him to Print no more 〈◊〉 40 of those Proclamations that â—claim'd the Irish Rebels 〈◊〉 An Abstract of those strange Artiâ— of Peace King Charles I. made with â—rish Rebels 9. King Charles his two Letters to the Protestants of Rochel wherein he assured them of Relief against the French K. 10. The Misérable and Deplorable Remonstrance those poor Protestants made to him upon his Sacrificing them to the Mercy of the French King 11. The Earl of Anglesey's Memorandum Dr. Anthony Walker and Mrs. Gauden's Proofs That Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter 12. A Copy of the Kings and Pamelia's Prayers taken out of Eicon Basilice and Sir Phillip Sydny's Arcadia which agree almost in every Word 13. Twenty Articles against that wicked Prelate Lâ— 14. To give a clear Demonstration of this holy Martyr's Religion and Piety see his Declaration for the Lawfulness of Sports and Pastimes on the Lord's Day Printed at large in this Book LONDON Printed 1698. TO THE READER IT is not the least of Man's Unhappiness that he is the greatest Enemy of his own Interest having Opportunities for his own Advantage he lets them slip and by Brutish Incogitancy rather than Natural Impotency as our Parents at first he is soon cheated into his own Misery his present Contentment is his chiefest Atchievement and he will have his Will tho' it be his Woe He is apt to kill his Friends as the Jews did Christ for their Endeavours to Save him and to Court his Enemy as Eglon did Ehud whose Design was to Slay him The great Controversy between the Advocates for King Charles the First and his wicked Favourites and the Friends of the Parliament and People that were necessitated to Resist him could never have been spun out into above 40 Years length had the dim Eyes of dull People been clear'd up to a true discerning of their Friends from their Oppressive Foes How apt have the Idolizers of King Charles the First been with the Army of the Assyrians to travel to Samaria instead of Dothan and with the Jews to gratify Caesar in Crucifying their Saviour Whereas heretofore they generally reputed for Saints those faithful and couragious Barons who lost their Lives in the Field making a glorious War against Tyrants for the Common Liberty Such as Symon de Mamfort Earl of Leicester against Henry the Third Thomas Platagenet Earl of Lancaster against Edward the Second c. I cannot willingly ascribe the Love of Tyranny and Oppression to the Natural Disposition of an English Man but rather to two other Causes the first is the Clergy of all Ranks whose Pulpit Stuff from before 1640 till now hath generally been the Doctrine and perpetual Infusion of Servility and Wretchedness to their Hearers and their Lives most commonly the Types of Worldliness with a slender Pattern of Vertue Righteousness and Self-Denial in their whole Practice The Second is I attribute it to the factious Inclination of most Mendivided from the Publick Interest of their Country by several Selfish Ends and Humours of their Own who may truly be call'd Sacrificers of the Common Welfare of Mankind to their own private Advantage that they might thereby attain to their Ambitious Purposes Dryden as I am inform'd gives this true Character of these Sort of Men viz. Mark those which Dote on Arbitrary Power and you 'l find them either Hotbrain'd-Fools or Needy Bankrupts 'T is a wonderful and amazing thing to find so great a part of Mankind fondly and foolishly Doting nay which is more Unchristian with a sort of Idolatry Idolizing this Prince when they are not capable of giving to the World a clear Demonstration of one good Act he did designedly for the Benefit of his People Certainly if his Virtue and Piety towards God and his Country had been in the least conspicuous his mighty Adorers have been defective in their Panegerical Encomiums of him for I must with the greatest Assurance declare that neither by reading the Defences of him or Conversation with the greatest of his Advocates could I find the least Cause to Esteem him a Saint or to clear him from the Tyrannical Oppression nay from the Blood and Misery of England so justly laid to his Charge by the Parliament of 1640 and those worthy Patriots that join'd with them Let the Advocates for Tyranny and Arbitrary Power say what they will to the contrary I am confident the People of England have a great Esteem and Value for a King that Governs according to Law and in all his Actions aims at his People's Good equal with his own and if at any time they betake themselves to Arms against their Prince 't is his and not their Fault Neither is it rational to believe that the Generality of the Nobility Gentry and Commonality of England would without an apparent Cause and Necessity engage in a Bloody Civil War and thereby run the hazard of their Lives and Fortunes And he that shall consider impartially in a Civil or Religious Sense the Quality of those that espoused that King against their Native Country will find the Parliament and those that joined with them did infinitely exceed in all respects the Party that assisted that King For it is notoriously known that the Popish and Superstitious People throughout the Kingdom were united as one Man for the King against the Parliament and if we consider them in a Civil respect were not all the Pattentees Monopolizers Cruel Usurping Oppressors but Lords Knights and Gentlemen the Pillars of the Star-Chamber Councel-Table High Commission Court c. were not these the great Abettors and Supporters of that Bloody War against the Parliament and People of England Were not his Clergy for the generality of them a wretched Parcel of Court Sycophants that gave vent to those Plaguy-Doctrines of Non-Resistance Absolute and Arbitrary Government after the Mode of France in Loans Free-Quarter Ship-money Monopolies c. during the Oppressive Ministery of Buckingham Stafford and Laud that countenanced
those two Court Parasites and Ear-Wiggs Mountague and Manwaring who poysoned the Ears of King Charles the First with such infectious Doctrine that proved to be fatal to the King and Kingdoms 'T is true indeed both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament Sentenced and Fined and made incapable of all Ecclesiastical Benefices and Promotions But King Charles was so much in Love with these two wicked Levites and their Doctrines that soon after the Parliament was dissolved he punished them with two Fat Bishopricks That the World may know for what Manwaring was thus Rewarded by the King I shall produce three of his pernicious Assertions out of his two Sermons before the King Printed under the Title of Religion ond Allegiance 1. That the King is not bound to observe the Laws concerning the Subjects Rights but that his Will in Imposing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience Upon Pain of Eternal Damnation 2. That they who refused the Loan did offend against the Law of God and against the Kings Supreme Authority and thereby became Guilty of Impiety Disloyalty Rebellion c. 3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies and Dr. Sibthorp Vicar of Brackley printed a Sermon which he Preached at the Assizes at Northampton and Dedicated to the King wherein he Poysons his Country with these vile Positions 1. That it is the Prince's Duty to direct and make Laws his Text by the way was Rom. 13. 7. Render therefore to all their Dues he justified this by that Opposite Proof Eccles. 8. 3 4. He doth whatsoever pleases him Who may say unto him what doest thou 2. That all Antiquity is absolutely for absolute Obedience to Princes in all Civil and Temporal Things 3. That if Princes command any thing which Subjects may not perform because against the Laws of God of Nature or Impossible yet they are bound to undergo the Punishment without Resistance and so to yield a Passive Obedience where they cannot Exhibit an Active One. P g Sh k and others have largely since that time obliged the World with these Enslaving Doctrines As this King took great care to Reward such Ministers as these so he was resolved to make Examples of those Pious and Worthy Clergy-men that stood up against the Oppressions of those Times for Brevities Sake I shall instance but two of the many that might be Named The first was that Good Man Dr. Abbot Archbishop of Canterbury because he could not in Conscience comply with the King who with Menaces required him to License that abominable Sermon of Siâ—throps before mention'd and thereby make that Good by Divinity which had been done against the Laws And when the Lord Conway Secretary of State was sent with a threatning Message from the King to him this good Old Man persisted in his Refusal saying with the Psalmist I shall not be affraid of any Evil Tydings for my heart is fixed trusting in the Lord. The King instantly Suspended this Archbishop and also confined him and committed the Archiepiscopal Jurisdictionâ— to five Bishops all of the New Church of England and Sibthorp's Patrons viz. London Durham Rochester and Oxford and honest Laud of Bath and Wells The second was Dr. Williams Bishop of Lincoln who also felt the heavy Oppression of this Protestant King In the first Year of his Reign he was Lord Keeper of the reat Seal but upon his appearing in Parliament against the Kingdoms great Grievance the Duke of Buckingham he was Disgraced und-Sequestred from the King's Presence and Council Table In his second Year he was accused for speaking publickly against the Loan and also for refusing to give way to proceedings in his Courts against the Puritans The King Imprison'd him in the Tower but this good Bishop out-living his Imprisonment upon the King 's throwing the Gauntlet he came to a Tryal of Skill for the Old English Liberties and he resolutely said Nolumus Leges Anglia Mutari and took Command in the Parliament's Army and bravely asserted his Country's Liberties with his Sword If I should proceed to relate how this King dealt by the Nobility and Gentry both Lawyers and others that stood up for the Laws of the Land and Liberties of the People this Tragical Story would swell to too great a Bulk for a Preface I shall therefore give a short Account of the matters contained in the following Treatise viz. that He Favoured Protected and was Ruled by the worst of Men both Clergy and Laity Secondly That He highly favoured Papists Thirdly That He Govern'd by an Arbitrary Power and raised Money upon his Subjects without Act of Parliament which is directly against the Constitution of the Government of England and of a most dangerous Consequence to the People of England for when ever such a Power is Established in these Kingdoms the People may bid a sad farewell to all their Felicity for they would soon undergood the same Miserable Fate the poor People of France have done ever since that King violated their Magna Charta call'd the Edict of Nants c. which is to be Taxed according to that Prince's Will and Pleasure Fourthly That he was not that Pious Prince the mad World without reason would represent him to be of all these you have too many Instances in the following Treatise which for the satisfaction of Mankind contains not onely 26â— Articles or Charges against this King but also the following Tracts all of which were never Printed at large in any one Book before viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto calling the Pope Most Holy Father c. The Articles of Marriage made in Favour of Papists with France King Charle ' s Commission to the Irish Rebels and Philem Oneles and Rorie Macquire ' s Declaration thereupon King Charles II's Letter to the Court of Claims of Ireland in behalf of that great Rebel the Marquess of Antrim to restore him to his Estate for that the said Marquess had made it appear that what he acted in that Rebellion was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas to the King's Printer Commanding him to Print no more thâ—n Forty Proclamations that Proclaimed the Irish Rebels An Abstract of those Strange Articles of Peace that King Charles the First made with the Irish Rebells The two Letters he writ to assure the Rochellers of his relieving them and the miserable and deplorable Remonstrance those poor People made to him upon his Sacrificing them to the Mercy of the French King The Earl of Anglesey ' s Memorandum Dr. Anthony Walker and Mrs. Gauden ' s Proofs that Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter That Copy of the Kings and Pamelia ' s Prayers taken out of Eicon Basilice and Sir Philip Sydneys Arcadia
Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2d Part of Rushworth's Hist. Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Pap̄al and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandened and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Sancta Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraicture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King on by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer Pamelia ' s Prayer to the Heathen Deity O
Affection of the English to Enslave and Ruin the Scotish Nation It is not improper here to observe 1. That the Scotish Covenant was not a new Invention or Innovation but Established by the Law of Scotland and taken by King James the First seventy Years before King Charles the Second took it 2. That Bishops and Clergymen in Conjunction with Papists abetted and assisted this T in the violation of the Laws when the Bulk of the Nobility Gentry and People of England appeared undauntedly in Defence of the Laws and Liberties of the Kingdom 3. That Popery hath greatly spred in Scotland ever since Laud's Superstition was introduced here the Number of Papists not exceeding 600. And therefore Presbetery being now restored by a Law it may be reasonably hoped that it will reduce many who have been deluded into that Idolatry 4. That Princes are not always to trust to the Insinuations and Suggestions of Scotish Bishops seeing that when they instigated King Charles I. to Dissolve the Synod and Parliament he was seduced by them into a belief That the Scotish Covenanteers were a contemptible Number and their Party in Scotland was sufficient to deal with them 5. That the Scots were not Rebells in taking Arms to Assert their Rights and Vindicate the Laws and Liberties of their Countrey That the horrid Imposition of Laud's Popish Liturgy did occasion the Troubles of Scotland is very manifest from Dr. Burnet's now Bishop of Salisbury his Memoirs of Duke Hamilton for he saith Page 30. The Liturgy had some Alterations from the English which made it more Invidious and less Satisfactory The Imposing it really varied from their former Practices and Constitutions Pag. 33. The Lords Petition'd complaining against the Liturgy and Book of Canons offering under the highest Penalties to prove they contain'd things both contrary to Religion and the Laws of the Land pag. 36. The Earls of Traquaire and Roxbourgh by Letter to the King advised him to secure the People of that which they so much apprehended the fear of Innovation of Religion saying that they found few or none well satisfied pag. 33. The Earl of Traquaire went to Court and gave Account that all the Troubles were occasioned by introducing the Liturgy with which scarce a Member of Council except Bishops was well satisfied Neither were all these Cardinals for it for the Archbishop of St. Andrews from the beginning had withstood these Designs and the Archbishop of Glascoe was worse pleased Their Commissioners in their Charge against Laud exhibited to the Parliament of England 1641. say pag. 11. c. This Book inverteth the Order of the Communion in the Book of England of the divers secret Reasons of this Change we mention one only In joyning the Spiritual Praise and Thanksgiving which is in the Book of England pertinentâ— after the Communion with the Prayer of Consecration before the Communion and that under the Name of Memorial or Oblation for no other ends but that the Memorial and Sacrifice of Praise mention'd in it may be understood according to the Popish meaning Bellarmin de Missâ Lib. 2. Chap. 21. 〈◊〉 of the Spiritual Sacrifice but of the Oblation of the Body of the Lord. The Corporal Presence of Christ's Body is also to be found here for the Words of the Mass-Book serving to this purpose which are not to be found in the Book of England are taken 〈◊〉 here Almighty God is incall'd That of his Almighty Goodness he may vouchsafe so to Bless and sanctifie with his Word and Spirit these Gifts of Bread and Wine that they be unto us the Body and Blood of Christ. On the one part the Expressions of the Book of England at the delivery of the Elements Of feeding on Christ by Faith and of Eating and Drinking in Remembrance that Christ died for thee are utterly Deleted To prove that Laud did send this Liturgy to Rome to be approved of Read a Book of Good Credit Entitled New Survey of the West Indies Wrote by a Reverend Divine of the Church of England Mr. Thomas Gage Minister of Deal in Kent 't is in pag. 280. in the Folio Edition He there tells you That being a Fryar he went to Rome with Letters of Recommendation to Cardinal Barbarini the Pope's Nephew Entituled The Protector of England That coming acquainted with Father Fitzherbert of the English Colledge of Jesuits he highly praised Archbishop Laud and said That he not long since sent a Common Prayer Book which he had composed for the Church of Scotland to be first viewed and approved by the Pope and Cardinals and That they liked it very well for Protestants to be Trained up in a Form of Prayer and Service yet the Cardinals first giving him thanks for his Respect sent him word that they thought it was not fitting for Scotland that Father Fitzherbert told him he was Witness of all this being sent for by the Cardinal to give him his Opinion about it and of the Temper of the Scots And that Laud hearing the Censure of the Cardinals concerning his Intention and Form of Prayer to ingratiate himself the more in their Favour Corrected some things in it and made it more harsh and unreasonable for that Nation This Good Man Mr. Gage after he had here related the matter as above expresses himself thus This most True Relation of Archbishop Laud I have oft spoke oâ— in private Discourse and publickly in Preaching and I could not in Conscience omit it here both to vindicate the jâ— Censure of Death whiâ—h the Parliament gave against him and to reprove the ungrounded Opinion and Error of some Ignorant Spirits who have since his Death highly exalted and cryed him up as a Martyr 'T is worthy of Notice that these Passages making Laud to appear a great Villain were by the means of Priest Craft left out of the Impression in Octavo Something like this of Mr. Gage may be found in Bishop Burnet's Memoirs of Duke Hamilton fol. 83. he relates That in the Year 1638. one Abernethy who from a Jesuit turned a zealous Presbyterian spread a story in Scotland which took wonderfully of the Liturgy of that Kingdom being sent to Rome to some Cardinals to be Revised by them and that Seignior Con the Popes Nuncio to the Court of England had shewed it to Abernethy at Rome and though Con denied it afterwards as is pretended yet it doth not follow that what Abernethy asserts was false for it is well known that Con being a Jesuit might Lye for the Holy Church If I had time and that this Book would not be too large I could produce very many more instances of King Charles his Tyrannical Oppressing his Subjects of England Scotland and Ireland I shall end this Melancholly Story with the Heads of the many Articles of Mis-government of that Prince viz. His taking Buckingham Laud and many more Evil Counsellors into the highest Favour and being Govern'd by them His Popish Match and Private Articles in favour of Popery His receiving a Letter from the Pope and sending him 〈◊〉 Answer calling him most Holy Father c. His Pardoning 20 Popish Priests c. pursuant to the Private Articles of Marriage His most unchristian like Betraying the Isle of Rhee and Rechell a sad Story His plucking up the Root of all Property by taking the Peoples Goods against their Wills and their Liberties against Law His giving Commissions to Try and Execute his Subject by Martial Law His Raising Money by Loans against Law His requiring London and other places to set out Ships 〈◊〉 him at their own Charge His Billotting Soldiers many of which were Papists on his poor Subjects His giving Commissions to several Lords to raise Money by way of Excise His ordering his Treasurer to pay 30000 l. to buy a large number of German Horse with Arms both for Horse and Foot to be brought to England against the Parliament His causing Mr. Chambars a Merchant to be fin'd 2000 l. for complaining of the hard Usage the Merchants of England had His oppressing and Imprisoning all Ranks and Orders of Men Unjustly His threatning the House of Commons if they would not give Money His shameful betraying the Palatinate and keeping the Charity of England from them His having without doubt a great Hand in the wicked Irish Rebellion His large Demonstration of his Piety by ordering a Declaration of Sports on the Lord's Day His giving Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland and endeavoured to save him from the Parliaments Just and necessary Prosecution His suffering the Bishops Gauden and Duppa to compose a lying Book call'd Eicon Basilice and to put it out in his Name the better to justify his evil Actions against his People His causing the Star-Chamber and High Commission Courts to be made use of to the great Grievance of the People of England His falsely charging with Treason and unjustly imprisoning the Lord Mandevil Mr. Hollis Mr. Strode and many others and would produce no Witness against them His Tempting and Incouraging his English and Irish Armies to come and Destroy the Parliament His dealing most Basely and Treacherously with the Parliament whilst Treating at Uxbridge His having a hand in the untimely Deaths of King James the First and Prince Henry His being an Exorbitant and Outragious Tyrant upon the People of England * He had agree to Treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself * If this were so good a King Why so much clamour against King James the II. for designing the same thing ⸫ There was at this time high Division in London between the Presbyterians and Independants therefore to â—in both by fomenting misunderstandings between them the Independants are to be Caâ—oled a thing worthy remembrance in all times
That the design of altering Religion had been potently carried on by those in greatest Authority about him the Queen's Agent at Rome the Pope's Nuncio here are not only Evidences of this Design but have been great Actors in it 2. That the War with Scotland was procured to make way for this Intent and chiefly fomented by the Papists and others Popishly affected whereof we have many Evidences 3. That the Rebellion in Ireland was framed and contrived here in England and that the English Papists should have risen about the same time We have several Testimonies c. The Irish Rebels affirm That they do nothing but by Authority from the King they call themselves the Queen's Army the Booty which they take from the English they mark with the Queen's mark and it is proved that their purpose was to come to England after they had done in Ireland 4. The labouring to infuse into Your Majesties Subjects an evil Opinion of the Parliament and other Symptons of a disposition of raising Arms and dividing your People by a Civil War in which Combustion Ireland must needs be lost and this Kingdom miserably wasted and consumed if not wholly ruined and destroyed 5. That Your Majesty sent away the Lord Digby by your own Warrant beyond Sea after a Vote had passed in the House of Commons Declaring That he had appear'd in a Warlike manner at Kingston upon Thames to the terror of your Majesties good Subjects that he being so got beyond Sea he vented his traiterous Conceptions that Your Majesty should declare your Self and retire to a place of Strength and intimated some service which he might do in those parts whereby in probability he intended the procuring of some Foreign Force to strengthen Your Majesty in that Condition into which he would have brought you which malicious Counsel we have great cause to doubt made too deep an Impression in Your Majesty considering the course you are pleased to take of absenting your Self from that Parliament and carrying the Prince with you which seems to express a purpose in Your Majesty to keep your Self in a readiness for the Acting of it 6. The manifold Advertisements which we have had from Rome Venice Paris and other parts That they still expect that Your Majesty has some great design in hand for the altering of Religion the breaking the Neck of your Parliament and that you will yet find means to compass that design that the Pope's Nuncio hath sollicited the Kings of France and Spain to lend Your Majesty 4000 Men a piece to help to maintain your Royalty against the Parliament These are some of the grounds of our Fears and Jealousies which made us so earnestly to implore your Royal Authority and Protection for our Defence and security in all the ways of Humility and Submission which being denyed by Your Majesty We do with sorrow apply our selves to the use of that Power viz. the Militia which by the Fundamental Laws of this Kingdom resides in us yet still resolving to keep our selves within the Bounds of Faithfullness and Allegiance to your Sacred Person and your Crown And as to the Fears and Iealousies which His Majesty seem'd to have Entertained of them The Lords and Commons thus Answered We have according to Your Majesties desires laid our hands upon our Hearts we have asked our selves in the strictest Examination of our Consciences we have searched our Affections our Thoughts considered our Actions and can find none that can give Your Majesty any just Occasion to absent your self from White-Hall and the Parliament but that you may with more Honour and Safety continue there than in any other place Your Majesty lays a great Charge upon Us if you will graciously be pleased to let us know the Particulars we shall give a clear and satisfactory Answer But what hope can we have of ever giving Your Majesty satisfaction when those particulars which you have been made believe were true yet being produced and made known to us appeared to be false and Your Majesty notwithstanding will neither Punish nor Produce the Authors But go on to contract new Iealousies and Fears upon general and uncertain Grounds affording Us no means or possibility of particular Answer to the clearing of our selves We beseech Your Majesty to consider in what state you are how easie and fair a way You have to Happiness Honour and Greatness Plenty and Security if you will joyn with the Parliament in the Defence of the Religion and publick good of the Kingdom this is all we expect from you And for this we return to you our Lives Fortunes and utmost Endeavours to support Your Majesty Your just Power and Soveraignty over us but it is not Words that can secure us in these our humble Desires We cannot but too well and sorrowfully remember what Gracious Messages we had from You this Summer when with your Privity the bringing up the Army was in Agitation We cannot but with the like Affections recall to our Minds how not two days before your own coming to the Commons House You sent a Gracious Message that You would always have a care of their Priviledges as of your own Prerogative of the safety of their Persons as of your own Children That which we expect which will give us Assurance that you have no thought but of Peace and Justice to your People must be some real effect of your Goodness to them in granting those things which your present necessity of the Kingdom do inforce us to desire and that you will be Graciously pleased to put from you those Mischievous Counsellors which have caused all these Dangers and Distractions and to continue your own Residence and the Princes near London and the Parliament which we hope will be an happy beginning of Contentment and Confidence betwixt Your Majesty and People and be followed with many succeeding Blessings of Honour and Greatness to Your Majesty and of Security and Prosperity to them These are brief Heads of the Declaration to which the King Answered Have I violated your Laws To which both Houses made this pertinent Reply We are heartily sorry We have such plentiful Matter of an Answer to that Question Have I violated your Laws I must also take Notice that in the beginning of the Year 1642. a time when the King was in appearance transacting matters amicably with the two Houses and we seemed to be in a deep Peace a time when he Declared That he had received no other Carriage from his Parliament than what he professed himself satisfied with and that if the Bills he had past were again to be offered he should cheerfully and readily Assent unto them Even then he dispatch'd away Letters and an Agent to the King of Denmark complaing of the Parliament and asking Supplies from thence AD PROPUL SANDOS HOSTES you know the English of that is to Subdue his Enemies and declared himself in these Words Ad allia Consilia Animum Convertendum Duximus We resolve to