before the first Parliament under King James has been made against those Swill-bowls 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Swabbers of drunken Feasts and lusty Rowers In full brimm'd Rummers that do ply their Dars who by their carowses tipling up Nestor's years as if they were celebrating the Goddess Anna Perenna do at the same time drink others Healths and mischief and spoil their own and the Publick 39. There was no choice of Prelates these are the words of Ingulph again that was merely free and canonical but the Court conferred all Dignities as well of Bishops as of Abbots by the Kings Ring and Staff according to his good pleasure The Election or choice was in the Clergy and the Monks but they desired him whom they had chosen of the King Edmund in King Ethelred's time was after this manner made Bishop of the Holy Island on the Coast of Northumberland And King Edgar in his Patent which he signed to the Abby of Glastenbury retained to himself and his Heirs the power of bestowing the Pastoral Staff to the Brother Elect. 40. To as many as King Knute retained with him in England to wit to the Danes for by their hands also was the Scepter of this Kingdom managed it was granted that they should have a firm peace all over so that if any of the English killed any of those men whom the King had brought along with him if he could not clear himself by the Judgment of God that is by Ordeal to wit by water and burning hot iron Justice should be done upon him But if he run away and could not be taken there should be paid for him sixty six marks and they were gathered in the Village where the Party was slain and therefore because they had not the murderer forth coming and if in such Village by reason of their poverty they could not be gathered then they should be gathered in the Hundred to be paid into the Kings Treasure In this manner writes Henry Bracton who observes that hence the business of Englishshire came into fashion in the Inquests of murder 41. Hand-Writings i.e. Patents and Grants till Edward the Confessors time were confirmed by the subscriptions of faithful Persons presâ—nt a thing practised too among the Britans in King Arthur's time as John Price informs us out of a very ancient Book of the Church of Landaff Those subscriptions were accompanied with Golden Crosses and other sacred Seals or like stamps 42. King Harald made a Law that whosoever of the Welch should be found with a Weapon about him without the bound which he had set them to wit Offa's dike he should have his Right Hand cut off by the Kings Officers This dike our Chorographer tells us was cut by Offa King of the Mercians and drawn along from the mouth of the River Dee to the mouth of the River Wye for about eighty miles in length on purpose to keep the English and Welch asunder CHAP. XXV The Royal Consorts great Priviledge of Granting Felons Estates forfeited to the King Estates granted by the King with three Exceptions of Expedition Bridge and Castle The Ceremony of the Kings presenting a Turf at the Altar of that Church to which he gave Land Such a Grant of King Ethelbald comprized in old Verse THe Donations or Grants of the Royal Consort though not by the Kings Authority contrary to what the Priviledge of any other Wife is were ratified also in that Age as they were by the Roman Law Which by the Patent of Aethelswith Wife to Burghred King of the Mercians granted to Cuthwuls in the year 868. hath been long since made out by Sir Edward Coke Lord Chief Justice of the Common Pleas Where also King Ethelred's ancient Charter proves that the Estates of Felons those I mean who concern themselves in Burglaries and Robberies are forfeited to the King Having already mentioned those Hand-writings or Grants which are from one hand and t'other conveyances of Tenure the fewel of quarrels I have a mind over and above what has been said to set down also these Remarks as being to our purpose and taken from the Saxons As for instance that those are most frequent whereby Estates are conveyed to be held with the best and fairest right yet most commonly these three things excepted to wit Expedition Repairing of Bridges and Building of Castles And that those to whom the Grants were made were very seldom acquitted upon this account These three exceptions are noted by the term of a three-knotted necessity in an old Charter wherein King Cedwalla granted to Wilfrid the first Bishop of Shelsey in Sussex the Village of Paganham in the said County For though in the Grants of King Ethelulph the Church be free says Ingulph and there be a concession of all things for the release of our Souls and pardon of our sins to serve God alone without Expedition and building of Bridge and fortifying of Castle to the intent that the Clergy might wholly attend Divine Service Yet in that publick debate of Parliament in the Reign of Henry the third concerning the ancient State Freedom and Government of the English Church and concerning the hourly exactions of the Pope and the Leeches Jugglers and Decoys of Rome that strolled up and down the Country to pick Peoples Pockets to the great prejudice of the Common-wealth they did indeed stand for the priviledge of the Church and produced as Witnesses thereof the Instruments and Grants of Kings who nevertheless were not so much inclined to countenance that liberty of the Church but that as Matthew Paris observes They always reserved to themselves for the publick advantage of the Kingdom three things to wit Expedition and the repairing or making up of Bridge or Castle that by them they might withstand the incursions of the Enemy And King Eâ—helbald hath this form I grant that all the Monasteries and Churches of my Kingdom be discharged from publick Customs or Taxes Works or Services and Burdens or Payments or Attendances unless it be the building and repairing of Castles or Bridges which cannot be released to any one I take no notice how King Ethelred the twelfth perhaps but by no means the fifteenth wherein an Historian of ours has blundred hath signed the third year of his Reign by the term of an Olympiad after the manner of the Greek computation or reckoning As likewise I pass other things of the like kind which are many times used and practised according to the fancy of the Clerks or Notaries However the last words which are the close of these Grants and Patents are not to be slighted These we may see in that of Cedwalla King of the South-Saxons made to Theadore Arch-Bishop of Canterbury in the year 687. thus For a further confirmation of my grant I Cedwalla have laid a Turf of the Land aforesaid upon the holy Altar of my Saviour And with my own hand being ignorant
all things in William's time were new How can a man chuse but believe it The Abbot of Crowland sayes this of it I have brought with me from London into my Monastery the Laws of the most Righteous King Edward which my Renowned Lord King William hath by Proclamation ordered under most grievous penalties to be authentick and perpetual to be kept inviolably throughout the whole Kingdom of England and hath recommended them to his Justices in the same language wherein they were at first set forth and published And in the Life of Fretherick Abbot of S. Albans you have this account After many debates Arch-Bishop Lanfrank being then present at Berkhamstead in Hartfordshire the King did for the good of peace take his Oath upon all the Reliques of the Church of S. Alban and by touching the holy Gospels Fretherick the Abbot administring the Oath that he would inviolably observe the good and approved ancient Laws of the Kingdom which the holy and pious Kings of England his Predecessors and especially King Edward had appointed But you will much more wonder at that passage of William le Rouille of Alençon in his Preface to the Norman Customs That vulgar Chronicle saith he which is intitled the Chronicle of Chronicles bears witness that S. Edward King of England was the Maker or Founder of this Custom where he speaks of William the Bastard Duke of Normandy alias King of England saying that whereas the foresaid S. Edward had no Heirs of his own Body he made William Heir of the Kingdom who after the Defeat and Death of Harald the Usurper of the Kingdom did freely obtain and enjoy the Kingdom upon this condition to wit that he would keep the Laws which had before been made by the fore-mentioned Edward which Edward truly had also given Laws to the Normans as having been a long time also brought up himself in Normandy Where then I pray you is the making of new Laws Why without doubt according to Tilbury we are to think that together with the ratifying of old Laws there was mingled the making of some new ones and in this case one may say truly with the Poet in his Panegyrick Firmatur senium Juris priscamque resumunt Canitiem leges emendanturque vetustae Acceduntque novae which in English speaks to this sense The Laws old age stands firm by Royal care Statutes resume their ancient gray hair Old ones are mended with a fresh repair And for supply some new ones added are See here we impart unto thee Reader these new Laws with other things which thou maist justly look for at my hands in this place CHAP. II. The whole Country inrolled in Dooms-day Book Why that Book so called Robert of Glocester's Verses to prove it The Original of Charters and Seals from the Normans practised of old among the French Who among the Romans had the priviledge of using Rings to seal with and who not 1. HE caused all England to be described and inrolled a whole company of Monks are of equal authority in this business but we make use of Florentius of Worcester for our witness at this time how much Land every one of his Barons was possessed of how many Soldiers in fee how many Ploughs how many Villains how many living Creatures or Cattel I and how much ready mony every one was Master of throughout all his Kingdom from the greatest to the least and how much Revenue or Rent every Possession or Estate was able to yield That breviary or Present State of the Kingdom being lodged in the Archives for the generality of it containing intirely all the Tenements or Tenures of the whole Country or Land was called Dooms-day as if one would say The day of Doom or Judgment For this reason saith he of Tilbury we call the same Dooms-day Book Not that there is in it sentence given concerning any doubtful cases proposed but because it is not lawful upon any account to depart from the Doom or Judgment aforesaid Reader If it will not make thy nice Stomach wamble let me bring in here an old fashioned Rhyme which will hardly go down with our dainty finical Verse-wrights of an historical Poet Robert of Glocester One whom for his Antiquity I must not slight concerning this Book The K. W. vor to wite the worth of his londe Let enqueri streitliche thoru al Engelonde Hou moni plou lond and hou moni hiden also Were in everich sire and wat hii were wurth yereto And the rents of each toun and of the waters echone That wurth and of woods eke that there ne bileved none But that he wist wat hii were wurth of al Engelonde And wite al clene that wurth thereof ich understond And let it write clene inou and that scrit dude iwis In the Tresorie at Westminster there it yut is So that vre Kings suth when hii ransome toke And redy wat folc might give hii fond there in yor boke Considering how the English Language is every day more and more refined this is but a rude piece and looks scurvily enough But yet let us not be unmindful neither that even the fine trim artifices of our quaint Masters of Expression will themselves perhaps one day in future Ages that shall be more critical run the same risk of censure and undergo the like misfortune And that Multa renascentur quae nunc cecidere cadentque Quae nunc sunt in honore As Horace the Poet born at Venusium tells us That is Several words which now are fal'n full low Shall up again to place of Honour start And words that now in great esteem I trow Are held shall shortly with their honour part 2. The Normans called their Writings given under their hand Charters I speak this out of Ingulph and they ordered the confirmation of such Charters with an impression of Wax by every ones particular Seal under the Testimony and Subscription of three or four Witnesses standing by But Edward the Confessor had also his Seal though that too from Normandy For in his time as the same Writer saith Many of the English began to let slip and lay aside the English Fashions bringing in those of the Normans in their stead and in many things to follow the customs of the Franks all great persons to speak the French Tongue in their Courts looking upon it as a great piece of gentility to make their Charters and Writings alamode of France and to be ashamed of their own Country usages in these and other like cases Nay and if Leland an Eye-witness may be believed our great Prince Arthur had his Seal also which he saith he saw in the Church of Westminster with this very inscription PATRITIUS ARTHURIUS BRITANNIAE GALLIAE GERMANIAE DACIAE IMPERATOR That is The Right Noble ARTHUR Emperor of Britanny France Germany and Transylvania But that the Saxons had this from the Normans is a thing out of all question Their Grants or Letters
discretion fit for the service These persons going about and that they might believe their own eyes taking a view of the several Lands having made an estimate of the provisions which were paid out of them they reduced it into a sum of pence But for the total sum which arose out of all the Lands in one County they ordered that the Sheriff of that County should be bound to the Exchequer Adding this withal that he should pay it at the Scale Now the manner of paying the tryal of the weight and of the metal by Chymical operation the Melter or Coyner and the surveyor of the Mint are more largely handled and explained by my self in some other work of mine 13. That he might the more firmly retain Kent to himself that being accounted as it were the Key of England 't is the famous Mr. Camden tells the Story he set a Constable over Dover-Castle and made the same person Warden of the Cinque Ports according to the old usage of the Romans Those are Hastings Dover Hith Rumney and Sandwich to which are joyned Winchelsey and Rye as Principals and other little Towns as Members 14. To put the last hand to William I add out of the Archives this Law not to be accounted among the last or least of his William by the Grace of God King of the English to all Counts or Earls Viscounts or Sheriffs and to all French born and English men who have Lands in the Bishoprick of Remigius greeting This Remigius was the first who translated the Episcopal See from Dorchester to Lincoln Be it known unto you all and the rest of my Liege Subjects who abide in England that I by the common advice of my Arch-Bishops and the rest of the Bishops and Abbots and all the Princes of my Kingdom have thought fit to order the amendment of the Episcopal Laws which have been down to my time in the Kingdom of the Angles not well nor according to the Precepts of the holy Canons ordained or administred Wherefore I do command and by my Royal Authority strictly charge that no Bishop or Arch-deacon do henceforth hold Pleas in the Hundred concerning Episcopal Laws nor bring any cause which belongs to the Government of Souls i. e. to spiritual affairs to the judgment of secular men but that whosoever according to the Episcopal Laws shall for what cause or fault soever be summoned shall come to a place which the Bishop shall chuse and name for this purpose and there make answer concerning his cause and do right to God and his Bishop not according to the Hundred but according to the Canons and Episcopal Laws For in the time of the Saxon Empire there were wont to be present at those Country Meetings the Hundred Courts an Alderman and a Bishop the one for Spirituals the other for Temporals as appears by King Edgar's Laws CHAP. V. William Rufus succeeds Annats now paid to the King Why claimed by the Pope No one to go out of the Land without leave Hunting of Deer made Felony AFter the death of William his second Son WILLIAM sirnamed RVFVS succeeded in his room All Justice of Laws as Florentius of Worcester tells us was now husht in silence and Causes being put under a Vacation without hearing money alone bore sway among the great ones Ipsaque majestas auro corrupta jacebat that is And Majesty it self being brib'd with gold Lay as a prostitute expos'd to th' hold 15. The right or duty of First-Fruits or as they are commonly called the Annats which our Kings claimed from vacant Abbies and Bishopricks Polydor Virgil will have to have had its first original from Rufus Now the Popes of Rome laid claim to them anciently a sort of Tribute which upon what right it was grounded the Council of Basil will inform us and by what opinion and resolution of Divines and Lawyers confirmed Francis Duarenus in his Sacred Offices of the Church will instruct us 'T is certain that Chronologers make mention that at his death the Bishopricks of Canterbury Winchester and Salisbury and twelve Monasteries beside being without Prelates and Abbots paid in their Revenues to the Exchequer 16. He forbad by publick Edict or Proclamation sayes the same Author that any one should go out of England without his leave and Passport We read that he forbad Anselm the Arch-Bishop that he should not go to wait upon Pope Vrban but that he comprehended all Subjects whatsoever in this his Royal order I confess I have not met with any where in my reading but in Polydor. 17. He did so severely forbid hunting of Deer saith William of Malmesbury that it was Felony and a hanging matter to have taken a Stag or Buck. CHAP. VI. Henry the First why called Beauclerk His Letters of Repeal An Order for the Relief of Lands What a Hereot was Of the Marriage of the Kings Homagers Daughter c. Of an Orphans Marriage Of the Widows Dowry Of other Homagers the like Coynage-money remitted Of the disposal of Estates The Goods of those that dye Intestate now and long since in the Churches Jurisdiction as also the business of Wills Of Forfeitures Of Misdemeanors Of Forests Of the Fee de Hanberk King Edward's Law restored WIlliam who had by direful Fates been shewn to the World was followed by his Brother Henry who for his singular Learning which was to him instead of a Royal Name was called Beau-clerk He took care of the Common-wealth by amending and making good what had slipt far aside from the bounds of Justice and by softning with wholsome remedies those new unheard of and most grievous injuries which Ralph afterwards Bishop of Durham being Lord Chief Justice of the whole Kingdom plagued the people with He sends Letters of Repeal to the High Sheriffs to the intent that the Citizens and people might enjoy their liberty and free rights again See here a Copy of them as they are set down in Matthew Paris HENRY by the Grace of God King of England to Hugh of Bockland High Sheriff and to all his Liege people as well French as English in Herefordshire Greeting Know ye that I through the mercy of God and by the common advice of the Barons of the Kingdom of England have been crowned King And because the Kingdom was opprest with unjust exactions I out of regard to God and that love which I bear towards you all do make the holy Church of God free so that I will neither sell it nor will I put it to farm nor upon the death of Arch-Bishop or Bishop or Abbot will I take any thing of the domain of the Church or of the men thereof till a Successor enter upon it And all evil Customs wherewith the Kingdom of England was unjustly oppressed I do henceforward take away which evil usages I do here in part set down 18. If any one of my Barons Counts or others that hold of me shall dye his Heir shall not redeem his Land
restored to them if there were any living creature on Ship-board that escaped drowning Forasmuch as before that time whatsoever through the misfortune of shipwrack was cast on Shoar was adjudged to the Exchequer except that the persons who suffered shipwrack and had escaped alive did themselves within such a time refit and repair the Vessel So the Chronicle of the Monastery of S. Martin de Bello This right is called Wreck or if you will Uareck of the Sea How agreeable to the Law of Nations I trouble not my self to enquire That more ancient Custom is as it were suitable to the Norman usage Now at this time our Lawyers and that the more modern Law of Edward the First pass judgement according to the more correct Copy of King Henry And they reckon it too among the most ancient Customs of the Kingdom Did therefore King Richard order or did Hoveden relate this to no purpose or without any need If one who suffers shipwrack dye in the Ship let his Sons or Daughters his Brethren or Sisters have what he left according as they can shew and make out that they are his next heirs Or if the deceased have neither Sons nor Daughters nor Brothers nor Sisters the King is to have his Chattels Can one imagine that this Law he made at Messina when he was engaged in War was calculated only for that time or place Certainly in the Archives there is elsewhere to be met with as much as this 40. That he might with a stout Army bear the brunt of Baldwin Earl of Flanders and Louis King of France who had conspired being bound by mutual Oaths to one another with the Duke of Anjou to take away from King Henry by force of Arms the Dutchy of Normandy he first of all t is Polydore avers it laid a heavy Tax upon the people to carry on the new War which thing with the Kings that followed after grew to be a custom He was the last of the Normans of a Male descent and as to the method of our undertaking here we treat of him last CHAP. IX In King Stephen's Reign all was to pieces Abundance of Castles buili Of the priviledge of Coming Appeals to the Court of Rome now set on foot The Roman Laws brought in but disowned An instance in the Wonder-working Parliament AS of old unless the Shields were laid up there was no Dancing at Weddings so except Arms be put aside there is no pleading of Laws That Antipathy betwixt Arms and Laws England was all over sensible of if ever at any time in the Reign of K. STEPHEN Count of Blois King Henry's Nephew by his Sister Adela For he did not only break the Law and his Oath too to get a Kingdom but also being saluted King by those who perfidiously opposed Mawd the right and true heir of King Henry he reigned with an improved wickedness For he did so strangely and odly chop and change every thing it is Malmsbury speaks it as if he had sworn only for this intent that he might shew himself to the whole Kingdom a Dodger and Shammer of his Oath But as he saith perjuros merito perjuria fallunt that is Such men as Perjuries do make their Trade By their own Perjuries most justly are betray'd They are things of custom to which he swore and such as whereby former priviledges are ratified rather than new ones granted However some things there are that may be worth the transcribing 41. Castles were frequently raised 'tis Nubrigensis relates it in the several Counties by the bandying of parties and there were in England in a manner as many Kings or rather as many Tyrants as Lords of Castles having severally the stamping of their own Coin and a power of giving Law to the Subjects after a Royal manner then was the Kingdom plainly torn to pieces and the right of Majesty shattered which gains to it self not the least lustre from stamping of Money Though I know very well that before the Normans in the City of Rochester Canterbury and in other Corporations and Towns Abbots and Bishops had by right of priviledge their Stampers and Coiners of Money 42. Next to the King Theobald Arch-Bishop of Canterbury presided over the Council of London where there were also present the Peers of the Realm which buzzed with new appeals For in England t is Henry of Huntington sayes it appeals were not in use till Henry Bishop of Winchester when he was Legate cruelly intruded them to his own mischief Wherefore what Cardinal Bellarmin has writ beginning at the Synod of Sardis concerning the no body knows how old time of the universal right of appealing to the Pope of Rome does not at all as to matter of fact seem to touch upon this Kingdom of ours by many and many a fair mile 43. In the time of King Stephen fo 't is in the Polycraticon of John of Salisbury the Roman Laws were banisht the Realm which the House of the Right Reverend Theobald Lord Primate of Britanny had fetcht or sent for over into Britanny Besides it was forbidden by Royal Proclamation that no one should retain or keep by him the Books If you understand the Laws of the Empire I rather take them to be the Decrees of the Popes it will not be much amiss out of the Parliament Records to adjoyn these things of later date In the Parliament holden by Richard of Bourdeaux which is said to have wrought Wonders Upon the Impeachment of Alexander Nevil Arch-Bishop of Canterbury Robert Uere Duke of Ireland Michael Pole Earl of Suffolk Thomas Duke of Glocester Richard Earl of Arundel Thomas Beauchamp Earl of Warwick and others That they being intrusted with the management of the Kingdom by soothing up the easie and youthful temper of the King did assist one another for their own private interest more than the publick well near to the ruine and overthrow of the Government it self the Common Lawyers and Civilians are consulted with about the form of drawing up the Charge which they answer all as one man was not agreeable to the rule of the Laws But the Barons of Parliament reply That they would be tyed up to no rules nor be led by the punctilioes of the Roman Law but would by their own authority pass judgement pur ce que la royalme d' Angleterre n' estoit devant ces heures n'y à l' entent de nostre dit Seigneur le Roy Seigneurs de Parlament unque ne serra rules ne gouvernes per la Loy Civil that is inasmuch as the Realm of England was not before this time nor in the intention of our said Lord the King and the Lords of Parliament ever shall be ruled or governed by the Civil Law And hereupon the persons impleaded are sentenced to be banished But here is an end of Stephen He fairly dyed CHAP. X. In King Henry the Seconds time the Castles demolished A Parliament held at Clarendon Of
to chapitle wore idraw And eni man made is appele yuf me dude him unlaw That to the Bishop from Ercedeken is appele sold make And from Bishop to Arcebissop and suth none other take And but the Ercebisops court to right him wold bring That he sold from him be cluthe biuore the King And from the K. non other mo so that attan end Plaining of holi chirch to the K. shold wend. And the K. amend solde the Ercebissops dede And be as in the Popes stude and S. Thomas it withsede VII The seuethe was that plaiding that of det were To yeld wel thoru truth iâ—light and nought iâ—old nere Althei thoru truth it were that ple sold be ibrought Biuore the K. and is bailies and to holy chirch nought VIII The eighth that in the lond citation none nere Thoru bull of the Pope of Rome and clene bileued were IX The nithe was that Peters pence that me gadereth manion The Pope nere nought on isend ac the K. echone X. The tethe was yuf eni Clarke as felon were itake And vor felon iproved and ne might it not forsake That me sold him verst disordein and suth thoru there law And thoru judgement of the land hong him other to draw Uor these and vor other mo the Godeman S. Thomas Fleu verst out of England and eke imartred was Uor he sei there nas hote o way other he must stiffe be Other holy chirch was isent that of right was so fre CHAP. XIV The Pope absolves Thoms a Becket from his Oath and damns the Laws of Clarendon The King resents it writes to his Sheriffs Orders a Scisure Penalties inflicted on Kindred He provides against an Interdict from Rome He summons the Bishops of London and Norwich An Account of Peter Pence TO the Laws of Clarendon which I spoke of the States of the Kingdom the Baronage and with them the Arch-Bishop of Canterbury took their Oaths in solemn manner calling upon God There were Embassadors sent to Pope Alexander the third that there might be that bottom also that he would further confirm and ratifie them But he was so far from doing that that he did not only pretend that they did too much derogate from the priviledge of the Clergy and wholly refuse to give his assent to them but also having absolved Thomas the Arch-Bishop at his own request from the obligation of that Oath he had bound himself with he condemned them as impious and such as made against the interest and honour of holy Church King Henry as soon as he heard of it took it as it was fit he should very much in dudgeon grievously and most deservedly storming at the insolence of the Roman Court and the Treachery of the Bishop of Canterbury Immediately Letters were dispatcht to the several Sheriffs of the respective Counties That if any Clerk or Layman in their Bayliwicks should appeal to the Court of Rome they should seise him and take him into firm custody till the King give order what his pleasure is And that they should seise into the Kings hand and for his use all the Revenues and Possessions of the Arch-Bishops Clerks and of all the Clerks that are with the Arch-Bishop they should put by way of safe pledge the Fathers Mothers and Sisters Nephews and Neeces and their Chattels till the King give order what his pleasure is I have told the Story out of Matthew Paris You see in this instance a penalty where there is no fault It affects or reaches to their Kindred both by Marriage and Blood a thing not unusual in the declension of the Roman Empire after Angustâ—â—s his time But let misdemeanors hold or oblige those who are the Authors of them was the Order of Arcaliâ—s and Honorius Emperors to the Lord Chief Justice Eâ—tâ—chianus nor let the fear of punishment proceed further than the offence is found A very usual right among the English whereby bating the taking away the Civil Rights of Blood and Nobility none of the Posterity or Family of those who lose their honours do for the most hainous crimes of their Parents undergo any penalties But this was not all in those Letters I mentioned he added threats also 63. If any one shall be sound carrying Letters or a Mandate from the Pope or Thomas Arch-Bishop of Canterbury containing an interdiction of Christian Religion in England let him be seised and kept in hold and let Justice be done upon him without delay as a Traitor against the King and Kingdom This Roger of Hoveden stands by ready to witness 64. Let the Bishops of London and Norwich be summon'd that they may be before the Kings Justices to do right i. e. to answer to their charge and to make satisfaction that they have contrary to the Statutes of the Kingdom interdicted the Land of Earl Hugh and have inflicted a sentence of Excommunication upon him This was Hugh Bigod Earl of Norfolk 65. Let St. Peters pence be collected or gathered and kept safe Those Pence were a Tribute or Alms granted first by Ina King of the West-Saxons yearly at Lammas to be gathered from as many as had thirty pence as we read it in the Confessor's Laws of live-mony in their house These were duly at a set time paid in till the time of Henry the eighth when he set the Government free from the Papal Tyranny About which time Polydore Virgil was upon that account in England Treasurer or Receiver general I thought fit to set down an ancient brief account of these pence out of a Rescript of Pope Gregory to the Arch-Bishops of Canterbury and York in the time of King Edward the second Diocess li. s. d. Canterbury 07 18 00 London 16 10 00 Rochester 05 12 00 Norwich 21 10 00 Ely 05 00 00 Lincoln 42 00 00 Coventry 10 05 00 Chester 08 00 00 Winchester 17 06 08 Exceter 09 05 00 Worcester 10 05 00 Hereford 06 00 00 Bath 12 05 00 York 11 10 00 Salisbury 17 00 00 It amounts to three hundred Marks and a Noble that is two hundred Pounds sterling and six Shillings and eight Pence You are not to expect here the murder of Thomas a Becket and the story how King Henry was purged of the crime having been absolved upon hard terms Conveniunt cymbae vela minora meâ— My little Skiff bears not so great a Sail. CHAP. XV. A Parliament at Northampton Six Circuits ordered A List of the then Justices The Jury to be of twelve Knights Several sorts of Knights In what cases Honorary Knights to serve in Juries Those who come to Parliament by right of Peerage sit as Barons Those who come by Letters of Summons are styled Chevaliers NOt long after the King and the Barons meet at Northampton They treat concerning the Laws and the administration of Justice At length the Kingdom being divided into six Provinces or Circuits there are chosen from among the Lawyers some who in every of those Provinces
on foot The Roman Laws brought in but disowned An instance in the Wonder-working Parliament p. 67 CHAP. X. In King Henry the Seconds time the Castles demolished A Parliament held at Clarendon Of the Advowson and Presentation of Churches Estates not to be given to Monasteries without the Kings leave Clergymen to answer in the Kings Court A Clergyman convict out of the Churches Protection None to go out of the Realm without the Kings leave This Repealed by King John Excommunicate Persons to find Surety Laymen how to be impleaded in the Ecclesiastical Court A Lay-Jury to swear there in what case No Homager or Officer of the Kings to be Excommunicated till He or his Justice be acquainted p. 69 CHAP. XI Other Laws of Church affairs Concerning Appeals A Suit betwixt a Clergy-man and a Lay-man where to be tryed In what case one who relates to the King may be put under an Interdict The difference betwixt that and Excommunication Bishops to be present at the Tryals of Criminals until Sentence of Death c. pass Profits of vacant Bishopricks c. belong to the King The next Bishop to be chosen in the Kings Chappel and to do Homage before Consecration Deforcements to the Bishop to be righted by the King And on the contrary Chattels forfeit to the King not to be detained by the Church Pleas of debts whatsoever in the Kings Court Yeomens Sons not to go into Orders without the Lords leave p. 72 CHAP. XII The Statutes of Clarendon mis-reported in Matthew Paris amended in Quadrilegus These Laws occasioned a Quarrel between the King and Thomas a Becket Witness Robert of Glocester whom he calls Yumen The same as Rusticks i. e. Villains Why a Bishop of Dublin called Scorch-Uillein Villanage before the Normans time p. 74 CHAP. XIII The Poet gives account which of those Laws were granted by Thomas a Becket which withstood Leudemen signifies Lay-men and more generally all illiterate Persons p. 77 CHAP. XIV The Pope absolves Thomas a Becket from his Oath and damns the Laws of Clarendon The King resents it writes to his Sheriffs Orders a Seisure Penalties inflicted on Kindred He provides against an Interdict from Rome He summons the Bishops of London and Norwich An account of Peter Pence p. 79 CHAP. XV. A Parliament at Northampton Six Circuits ordered A List of the then Justices The Jury to be of twelve Knights Several sorts of Knights In what cases Honorary Knights to serve in Juries Those who come to Parliament by right of Peerage sit as Barons Those who come by Letters of Summons are styled Chevaliers p. 81 CHAP. XVI The person convict by Ordeal to quit the Realm within Forty dayes Why Forty dayes allowed An account of the Ordeals by Fire and Water Lady Emme clear'd by going over burning Coulters Two sorts of tryal by Water Learned conjectures at the rise and reason of these customs These Ordeals as also that of single Combat condemned by the Church p. 84 CHAP. XVII Other Laws Of entertaining of strangers An Uncuth a Gust a Hogenhine what of him who confesseth the Murder c. Of Frank pledge Of an Heir under age Of a Widows Dowry Of taking the Kings fealty Of setting a time to do homage Of the Justices duty Of their demolishing of Castles Of Felons to be put into the Sheriffs hands Of those who have departed the Realm p. 87 CHAP. XVIII Some Laws in favour of the Clergy Of forfeitures on the account of Forest or hunting Of Knights fees Who to bear Arms and what Arms. Arms not to be alienated No Jew to bear Arms. Arms not to be carryed out of England Rich men under suspicion to clear themselves by Oath Who allowed to swear against a Free-man Timber for building of Ships not to be carryed out of England None but Free-men to bear Arms. Free-men who Rusticks or Villains not such p. 90 CHAP. XIX Of Law-makers Our Kings not Monarchs at first Several of them in the same County The Druids meeting-place where Under the Saxons Laws made in a general Assembly of the States Several instances This Assembly under the Normans called Parliament The thing taken from a custome of the ancient Germans Who had right to sit in Parliament The harmony of the Three Estates p. 93 CHAP. XX. The Guardians of the Laws who In the Saxons time seven Chief One of the Kings among the Heptarchs styled Monarch of all England The Office of Lord High Constable Of Lord Chancellor ancient The Lord Treasurer Alderman of England what Why one called Healfkoning Aldermen of Provinces and Graves the same as Counts or Earls and Viscounts or Sheriffs Of the County Court and the Court of Inquests called Tourn le Viscount When this Court kept and the original of it p. 95 CHAP. XXI Of the Norman Earls Their Fee Their power of making Laws Of the Barons i. e. Lords of Manours Of the Court-Baron It s rise An instance of it out of Hoveden Other Offices much alike with the Saxons p. 98 THE FIRST BOOK OF THE ENGLISH JANUS From the Beginning of the BRITISH Story down to the NORMAN Conquest CHAP. I. The counterfeit Berosus with the Monk that put him forth both censured The Story of Samothes the first Celtick King The bounds of Celtica From Samothes say they the Britans and Gauls were called Samothei For which Diogenes Laertius is falsly quoted the word in him being Semnothei THERE came forth and in Buskins too I mean with Pomp and State some parcels of years ago and is still handed about every where an Author called Berosus a Chaldee Priest take heed how you suffer your self to believe him to be the same that Flavius Josephus so often up and down quotes for a witness with a Commentary of Viterbiensis Or rather to say that which is the very truth John Annius of Viterbium a City of Tuscany a Dominican Frier playing the Leger-de-main having counterfeited Berosus to put off his own strange stories hath put a cheat upon the Lady Muse who is the Governess of Antiquities and has hung a Bantling at her back After the Genealogies of the Hebrews drawn down by that Author whoever he be according to his own humour and method for fear he should not be thought to take in the Kingdoms and Kings of the whole Universe and the Etymologies of Proper Names by whole-sale as we say as if he had been born the next day after Grandam Ops was delivered of Jupiter he subjoyns SAMOTHES the very same who is yeleped Dis the Founder of the Celtick Colonies stuffing up odd Patcheries of Story to entertain and abuse the Reader Now this I thought fit by the by not to conceal that all that space which is bounded with the River Rhine the Alpes the Mediterranean Sea the Pyrenean Hills and lastly the Gascoin and the British Oceans was formerly termed Celtogalatia nay that Pâ—olomy hath comprized all Europe under the name of Celtica Well as the Commentary of Annius has it This Samothes
call it write that Males only are by right of inheritance capable of the Government of the French they do hold and maintain this argument tooth and nail with all the unkindness and spite as may be to the English Law which admits of Women to the Throne They urge that not only the Laws of Pharamond but Nature her self is on their side The Government of women 't is Bodin of Anjou sayes it is contrary to the Laws of Nature which hath bestowed upon men discretion strength of body courage and greatness of Spirit with the power of Rule and hath taken these things from women But sweet Mr. Bodin are not discretion strength courage and the arts of Government more to be desired and required in those who have the Tuition of Kings in their Minority than in the Kings themselves till they are come to age Truly I am of that mind For why then pray tell me did not that reason of yours wring the Guardianship of St. Louis out of the hands of the Queen-Mother Blanch why not out of Isabella's hands under Charles the Sixth why not of Catharine de Medicis whilst the two Brothers Francis and Charles her Pupils were incircled with the Crown why not out of the hands of Mary Louis the Thirteenth being at this very time King Were the Jews that I may go back to stories more ancient blind that they could not see the defects of Womens nature in the Government of Debora who triumphed over Sisera and is sufficiently commended in Holy Writ Were the Italians blind under the Government of the most prudent Amalasincta the Halicarnassians under that of the most gallant Artemisia the Egyptians among whom heretofore their Women managed Law-Courts and business abroad and the men lookt to home and minded huswifery and the Aethiopians under their Nicaula whom being very desirous of wisdom King Solomon the wisest man that has been ever since the world was honourably entertain'd were the Assyrians under the Government of their magnificent Semiramis the Massagetes under that of the revengeful Dame Thomyris the Palmyreâ—es under that of the most chaste Zenobia and that I may make an end once under that of other excellent women all Nations whatever none excepted but the Franks who as Goropius will have it came to throw off and slight female Government upon this account that in Vespaesian's time they had seen the affairs of their neighbours the Bructeri in East Friseland whilst that scornful Hag Velleda ruled the roast came to no good issue I do very well know that our perjured Barons when they resolved to exclude Queen Mawd from the English Throne made this shameful pretence That it would be a shame for so many Nobles to be subject to a woman And yet you shall not read that the Iceni our Essexmen c. got any shame by that Boadicia whom Gildas terms a Lioness or that the Brigantes i. e. York-shire-men c. got any by Chartismandua You will read that they got glory and renown by them both Reader thou canst not here chuse but think of our late Soveraign of Ever Blessed Memory the Darling of Britan Q. ELIZABETH nor canst thou whosoever thou art but acknowledge That there was not wanting to a Woman what Malmesbury writes of Sexburga the Queen Dowager of Cenwalch King of the West Saxons a great Spirit to discharge the duties of the Kingdom she levied new Armies kept the old ones to duty she governed her Subjects with Clemency kept her Enemies quiet with threats and in a word did every thing at that rate that there was no other difference betwixt her and any King in management but her Sex Of whose I mean Elizabeths superlative and truly Royal Vertues a rare Poet and otherwise a very Learned man hath sung excellently well Si quasdam tacuisse velim quamcunque tacebo Major erit primos actus veteresque labores Prosâ—quar ad sese revocant praesentia mentem Justitiam dicam magis at Clementia splendet Victrices referam vires plus vicit inermis 'T is pity these are not well rendred into English However take them as they are in blank Verse Should I in silence some her Uertues pass Which e're I so pass o're will greater be Shall I her first deeds and old facts pursue Present affairs to them call back my mind Shall I her Justice in due numbers sing But then her Clemency far brighter shines Or shall I her victorious Arms relate In peace unarm'd she hath got more to th' State What did the Germans our Ancestors they thought there was in that Sex something of Sanctity and foresight nor did they slight their counsels nor neglect the answers they gave when questions were put to them about matters of business and as Superstition increased held most of them for Goddesses Let him then whatever dirty fellow it was be condemned to the Crows and be hang'd to him who is not ashamed out of ancient Scrolls to publish to the world that they Women agree with Soldiers Bully-Rocks and Hectors mainly in this That they are continually very much taken up with looking after their body and are given to lust that Souldiers themselves are not nor endeavour to be more quick and sudden in their Cheats and Over-reachings that Soldiers deceive people at some distances of time but women lye alwayes at catch chouse and pillage their Gallants all the wayes they can bring them into Consumptions with unreasonable sittings up And other such like mad rude expressions he useth not unfitting for a Professor in Bedlam Colledge Plato allowed Women to govern nor did Aristotle whatever the Interpreters of his Politicks foolishly say take from them that priviledge Vertue shuts no door against any body any Sex but freely admits all And Hermes Trismegistus that Thrice great man in his Poemander according to his knowledge of Heavenly concerns and that sure was great in comparison of what the Owl-ey'd Philosophers had he ascribes the mystical name of Male-Female to the great Understanding to wit God the Governour of the Universe They the good women I have been speaking of from their Cradle at this rate men commonly talk of them do too much love to have the Reins of Government and to be uppermost Well! be it so that they do love to govern and who is it doth not love them Now a sin and shame be it for Lovers to grudge to their beloved that which is most desired and wished by them nor could I forbear out of conscience with my suffrage to assist as far as I could that Sex which is so great and comfortable an importance to mankind so sweet a refreshment amidst our sharpest toils and the vicissitudes of life and in a word is the dearest gift that Dame Nature could bestow upon Man But let us now return to Caesar's Gauls again CHAP. XIII Their putting themselves under protection by going into great mens service Their Coins of money and their weighing of it Some
stately Seraglio or Building for the Emperours Women at Venta Belgarum a City at this day called Winchester and other things of that kind I let pass In the time of the Emperours Vâ—spasian Titus and Domitian Julius Agricola Tacitus his Wives Father was Lord Deputy Lieutenant here He encouraged the Barbarous people to Civil fashions insomuch that they took the Roman habit for an honour and almost every body wore a Gown and as Juvenal has it in his Satyr Gallia Causidicos docuit facunda Britannos The British Lawyers learnt of yore From the well-spoken French their lore T' imply hereafter we should sée Our Laws themselves in French would be CHAP. XVI In Commodus his time King Lucy embraces the Christian Religion and desires Eleutherius then Pope to send him the Roman Laws In stead of Heathen Priests he makes three Arch-Bishops and twenty eight Bishops He endows the Churches and makes them Sanctuaries The manner of Government in Constantine's time where ends the Roman account IN Commodus the Emperours time the Light of the Gospel shone afresh upon the Britans Lucius the first King of the Christians for the Romans as in other places so in Britany made use of even Kings for their instruments of slavery by the procurement of Fugatius and Damianus did happily receive from Pope Eleutherius the Seal of Regeneration that is Baptism and the Sacred Laws of eternal salvation He had a mind also to have the Civil Laws thence and desired them too Ovid long since had so prophesied of Rome Juráque ab hà c terrâ caetera terra petet that is And from this Countrey every other Land Their Laws shall fetch and be at her command Now Eleutherius wrote him this answer You have desired of us that the Roman and Caesarean Laws may be sent over to you that you may as you desire use them in your Kingdom of Britanny The Roman and Caesarean Laws we may at all times disprove of but by no means the Laws of God For you have lately through Divine mercy taken upon you in the Kingdom of Britanny the Law and Faith of Christ you have with you in the Kingdom both pages of Holy Writ to wit the Old and New Testament Out of them in the name and by the favour of God with the advice of your Kingdom take your Law and by it through Gods permission you may govern your Kingdom of Britanny Now you for your part are Gods Vicegerent in your Kingdom Howsoever by injury of time the memory of this great and Illustrious Prince King Lucy hath been imbezill'd and smuggled this upon the credit of the ancient Writers appears plainly that the pitiful fopperies of the Pagans and the Worship of their Idol-Devils did begin to flag and within a short time would have given place to the Worship of the true God and that Three Arch-Flamens and Twenty Eight Flamens i. e. Arch-Priests being driven out there were as many Arch-Bishops and Bishops put into their rooms the Seats of the Arch-Bishops were at London at York and at Caerleon in Wales to whom as also to other Religious persons the King granted Possessions and Territories in abundance and confirmed his Grants by Charters and Patents But he ordered the Churches as he of Monmouth and Florilegus tell us to be so free that whatsoever Malefactor should fly thither for refuge there he might abide secure and no body hurt him In the time of Constantine the Emperour whose Pedigree most people do refer to the British and Royal Blood the Lord President of France was Governour of Britanny He together with the rest those of Illyricum or Slavonia of the East and of Italy were appointed by the Emperour In his time the Lord Deputy of Britanny whose Blazonry was a Book shut with a green Cover was honoured with the Title of Spectabilis There were also under him two Magistrates of Consular Dignity and three Chief Justices according to the division of the Province into five parts who heard and determined Civil and Criminal Causes And here I set up my last Pillar concerning the Britans and the Roman Laws in Britanny so far forth as those Writers which I have do supply me with matter CHAP. XVII The Saxons are sent for in by Vortigern against the Scots and Picts who usurping the Government set up the Heptarchy The Angles Jutes Frisons all called Saxons An account of them and their Laws taken out of Adam of Bremen AFterwards the Scots and Picts making incursions on the North and daily havock and waste of the Lands of the Provincials that is those who were under the Roman Government they send to desire of the Romans some Auxiliary Forces In the mean time Rome by a like misfortune was threatned with imminent danger by the fury of the Goths all Italy was in a fright in an uproar For the maintaining of whose liberty the Empire being them more then sinking was with all its united strength engaged and ready prepared So this way the Britans met with a disappointment Wherefore Vortigern who was Governour in Chief sent for supplies from the neighbouring Germans and invited them in But according to the Proverb Carpathius leporem He caught a Tartar for he had better have let them alone where they were Upon this account the Saxons the Angles the Jutes the Frieslanders arrive here in their Gally-Foists in the time of Theodosius the younger At length being taken with the sweetness of the soil a great number of their Countrey-men flocking over after them as there were at that time fatal flittings and shiftings of quarters all the World over and spurred on with the desire of the chief command and rule having struck up a League with the Picts they raise a sad and lamentable War against their new entertainers in whose service they had lately received pay and to make short in the end having turned the Britans out of their Ancestors Seats they advanced themselves into an Heptarchy of England so called from them Albeit they pass by various names yet in very deed they were all of them none other but Saxons A name at that time of a large extent in Germany which was not as later Geographers make it bounded with the Rivers of the Elb of the Rhine and the Oder and with the Confines of Hessen and Duringen and with the Ocean but reached as far as into the Cimbrian Chersonesus now called Jutland It is most likely that those of them that dwelt by the Sea-side came over by Ship into Britanny To wit at first Horsâ—s and Hengistus came over out of Batavia or the Low Countreys with a great company of Saxons along with them after that out of Jutland the Jutes for Janus Douza proves that the Danes under that appellation seised our Shores in the very beginning of the Saxon Empire out of Angela according to Camden about Flemsburg a City of Sleswick came the Angles out of Friseland Procopius is my Author
hand-writings till the time of King Alfred who had by French Tutors been very well trained up in all Literature but from the time of the said King it did by disuse come to be of little account and the French hand because it being more legible and more delightful to sight had the preheminence grew more and more every day in vogue and use among all the English Nevertheless however this business went we are told that in the memory of our Fathers and that by an ancient order there were Lectures of the English-Saxon language read at Tavistock Abby in Devonshire 5. That his new Kingdom might not be disturbed by Riots and disorders in the night he ordered that at the Ringing of a Bell which they called the Curfew-Bell all the Lights and Fires should in every little Cottage a little after the dusk of the Evening be put out 6. He that should take a Deer or aprum a Boar so says Huntingdon but perhaps 't is caprum a Buck or a Roe was to have his eyes thrust or plucked out saith Matthew Paris 7. If any one had slain any one 't is Huntingdon writes this be it upon what cause or occasion soever he was sentenced to a Capital punishment he was to die for it 8. If one had forced any woman so I read aliquam any woman not aliquem any man as 't is in the common Prints he was to have his Privities cut off Forced her I sure enough and perhaps he that lay with a woman with her consent was notwithstanding that served in the same kind too And in this case I would have you hear what that great Lawyer Albericus Gentilis his opinion is This I say saith he that a man hath a greater injury done him if the woman were not ravished per force but were debauched and made willing because in this case her mind is estranged from her Husband but in that other not CHAP. IV. Sheriffs and Ihries were before this time Tha four Terms Judges to Act without Appeal Justices of Peace The Kingr payments made at first in Provisions Afterwards ehanged into Mony which the Sheriff of each County was to pay in to the Exchequer The Constable of Dover and Warder of the Cinque Ports why made A disorder in Church-affairs Reformed POlydore Virgil brings in at this time the first Sheriffs of Counties and here places the beginning of Juries or determining of Tryals by the judgment of Twelve but is out in them both This of Juries is convinced by a Law of Ethelred in Lambard's explications of Law-terms and by those irrefragable arguments which the famous Sir Edward Coke brings against it That other mistake of Sheriffs is confuted by what we have formerly noted out of Ingulph and by what we shall hereafter somewhere have occasion to remark Mars being impleaded in the Areopagus the place of Judgment at Athens for the murder of Halirothius the Son of Neptune whom he had slain for Ravishing his Daughter Alcippa upon his Tryal by twelve Gods was acquitted by six Sentences or Votes For if the number were equal and no majority the Person was not condemned but discharged My meaning why I put in this Story is to shew the most ancient use of this number of twelve in Tryals elsewhere as well as amongst us An Italian might well mistake in a concern of England yet take it not ill at my hands that I have given you this upon his credit 9. He appointed that four times every year there should be kept Conventions or Meetings for several days in such place as he himself should give order In which Meetings the Judges sitting apart by themselves should keep Court and do Justice These are our four Tserms 10. He appointed other Judges who without appeal should exercise Jurisdiction and Judgment from whom as from the bosom of the Prince all that were ingaged in quarrels addressing thither might have right done them and refer their controverlies to them 11. He appointed other Rulers or Magistrates who might take care to see misdemeanors punished these he called Justices of Peace Now one may well imagine that this name of Office is most certainly of a later date and a foreign Writer is to be excused by those rights which are afforded to Guests and Strangers since acting a Busiris his part against them would be downright barbarous I say he is to be excused so far as not to have his mistakes in the History of the English Nation too heavily charged upon him 12. In the Primitive State of the Kingdom after the Conquest Gervase of Tilbury in his Dialogue of the Exchequer saith this is a thing handled down from our Forefathers the Kings had payments made them out of their Lands not in sums of Gold or Silver but only in Victuals or Provisions Out of which the Kings house was supplied with necessaries for daily use and they who were deputed to this service the Purveyors knew what quantity arose from each several land But yet as to Soldiers pay or donatives and for other necessaries concerning the Pleas of the Kingdom or Conventions as also from Cities and Castles where they did not exercise Husbandry or Tillage in such instances payments were made in ready mony Wherefore this Institution lasted all the time of William the First to the time of King Henry his Son so that I my self Gervase flourished in the Reign of Henry the second have seen some people who did at set times carry from the Kings Lands victuals or provisions of food to Court. And the Officers also of the Kings house knew very well having it upon account which Counties were to send in Wheat which to send in several sorts of flesh and Provender for the Horses These things being paid according to the appointed manner and proportion of every thing the Kings Officers reckoned to the Sheriffs by reducing it into a sum of pence to wit for a measure of Wheat to make bread for a hundred men one shilling for the body of a pasture-fed Beef one shilling for a Ram or a Sheep four pence for the allowance of twenty horses likewise four pence But in process of time when as the said King was busie in remote parts beyond Sea to appease Tumults and Insurrections it so happened that ready mony was highly necessary for him to supply his occasions In the mean time there came in multitudes a great company of Husbandmen with complaints to the Kings Court or which troubled him more they frequently came in his way as he was passing by holding up their Ploughshares in token that their Husbandry was running to decay for they were put to a world of trouble upon occasion of the provisions which they carried from their own quarters through several parts of the Kingdom Thereupon the King being moved with their complaints did by the resolved advice of his Lords appoint throughout the Kingdom such persons as he knew were for their prudence and
the Rapines Thefts and Rogueries of the Courtiers ordering that those who were caught in such pranks should have their Eyes with their Stones pulled out This Malmesbury supplies us with But Florentius of Worcester and Roger Hoveden give the account that he punished Thieves with Death and Hanging otherwise than that pleasant and curious man Thomas Moor in his Vtopia would have his people to be dealt with Yet I am inclined rather to believe Malmesbury not only upon the authority of the man in comparison of whose Rose-beds if you well weigh the Learning of that Age the other pack of Writers are but sorry low shrubs but also upon the account of a nameless Monk who in his Book of the Miracles of S. Thomas of Canterbury tells us a story of one Eilward a poor mean fellow of Kingsweston in Berkshire who being in the Reign of King Henry the Second condemned of Theft he had it seems stoln a pair of Countrey Gloves and a Whetstone was punished by losing his Eyes and Privities who coming with devotion to S. Thomas his Tomb got an intire restitution of his disappearing Members and Faculties and was as good a man as ever he was Perchance in this he is no witness of infallible credit Let the story of Iphis and Ianthis and that of Ceneus try Masteries with this for the Wherstone to our purpose the Writer is trusty enough But in the first times of the Normans I perceive that the Halter was the ill consequence of Theft Let it be lawful for the Abbot of that Church if he chance to come in in the God speed to acquit an High-way-man or Thief from the Gallows They are the words of the Patent with which William the Conquerour to expiate the slaughter of Harald consecrated a Monastery to S. Martin near Hastings on the Sea-coast of Sussex and priviledged it with choice and singular rights 31. Against Cheats whom they commonly call Coyners 't is Malmesbury speaks again he shewed his particular diligence permitting no cheating fellow to escape scot-free without losing his Fist or Hand who had been understood to have put tricks upon silly people with the traffick of their falshood For all that he who hath tackt a supplement to Florentius of Worcester and William Gemeticensis give out that the Counterfeiters and Imbasers of Coin had over and above those parts cut off which Galen accounts to be the principal instruments for propagating of the kind To whom Hoveden agrees who writes in the Life of Henry the First That Coyners by the Kings order being taken had their right Hands and their Privy-members cut off Upon this account sure that he that was guilty of such a wicked crime should have no hope left him of posterity nor the Common-wealth be in any further fear of those who draw villainous principles from the loins of those that beget them Now at this very time and in former Ages too this piece of Treason was punished with Halter and Gallows and that also of Theft not only in England but almost in all Countreys especially Robbery upon the High-way which is committed by those who lay wait to surprize Passengers as they travel along upon one or other side of them whence not only in the Latin but in the holy Language also a High-way-man hath his name And truly among the Ancients guelding was lookt upon as a kind of death The Apostles Canons give him the character and censure of a Manslayer who cuts off his own Privities who lives all his life a Batchelor say the Talmudists and he who cuts off another mans is in danger of the Cornelian Law concerning Murderers and Cut-throats and so was it heretofore among the English 32. He ordered they are Hoveden's words that no half-penny which also he commanded should be made round or farthing also if it were intire should be refused 33. He corrected the Merchants false Eln so sayes the Monk of Malmesbury applying the measure of his Arm and proposing that to all people over England 34. He gave order to the Courtiers in whatsoever Cities or Villages he were how much they were to take of the Countrey people gratis and at what price to buy things punishing offendors herein either with a great Fine of money or with loss of life CHAP. VIII The Regality claimed by the Pope but within a while resumed by the King The Coverfeu dispensed with A Subsidy for marrying the Kings Daughter The Courtesie of England Concerning Shipwrack A Tax levied to raise and carry on a War 35. ANselm Arch-Bishop of Canterbury labours earnestly with the Pope and his party and at length obtains it with much ado that from that time forward you have it in Florilegus after other Writers never any one should be invested with a Pastoral Staff or a Ring into a Bishoprick or Abbacy by the King or any Lay-person whatsoever in England added out of Malmesbury retaining however the priviledge of Election and Regality There was a sharp bickering about this business betwixt the King and Anselm and so between the Popes Paschalis and Calixtus and Henry about that time Emperour Both of them at least pretendedly quit their right our King humouring the Scene according to the present occasion For after Anselm's death he did invest Rodulphus that came in his room by a Ring and a Pastoral Staff 36. He restored the Night-Torches or Lights which William the First had forbidden forasmuch as he now had less reason to apprehend any danger from them the Kingdom being in a better and firmer posture 37. To make up a portion for Mawd the Kings Daughter married to Henry the Emperour every Hide of Land paid a Tribute of Three Shillings Here Polydore makes his descant Afterward sayes he The rest of the Kings followed that course of raising Portions for the bestowal of their Daughters so tenacious hath posterity alway been of their own advantages It is scarce to be doubted that the right of raising money for the marrying of the Lords Daughters by way of Aid or Subsidy upon the Tenants or Dependants is of a more ancient original Neither would I fetch it from the mutual engagement of Romulus his Patrons and Clients or Landlords and Tenants or from Suetonius his Caligula rather from the old Customs of the Normans more ancient than King Henry where that threefold Tribute is explained by the name of Aid which the Patent granted by King John in favour of publick liberty mentions in these words I will impose no Escuage or Aid in our Realm but by the common advice of our Realm unless it be to ransom our Body and to make our first-born Son a Soldier or Knight and to marry our eldest Daughter once 38. Some ascribe that Law to Henry which Lawyers call the Courtesie of England whereby a man having had a Child by his Wife when she dyes enjoyes her Estate for his life 39. He made a Law that poor shipwrackt persons should have their Goods
the Advowson and Presentation of Churches Estates not to be given to Monasteries without the Kings leave Clergymen to answer in the Kings Court A Clergyman convict out of the Churches Protection None to go out of the Realm without the Kings leave This Repealed by King John Excommunicate Persons to find Surety Laymen how to be impleaded in the Ecclesiastical Court A Lay-Jury to swear there in what case No Homager or Officer of the Kings to be Excommunicated till He or his Justice be acquainted AT length though late first Henry the Son of Jeoffry Plantagenet Count of Anger 's by the Empress Mawd came to his Grandfatherrs Inheritance Having demolished and levelled to the ground the Castles which had in King Stephen's time been built to the number of eleven hundred and fifteen and having retrieved the right of Majesty into its due bounds he confirmed the Laws of his Grandfather Moreover at Clarendon in Wiltshire near Salisbury John of Oxford being President by the Kings own Mandate there being also present the Arch-Bishops Bishops Abbots Priors Earls Barons and Peers of the Realm other Laws are recognized and passed whilst at first those who were for the King on one side those who were for the Pope on the other with might and main stickle to have it go their way these latter pleading that the secular Court of Justice did not at all suit with them upon pretence that they had a priviledge of Immunity But this would not serve their turn for such kind of Constitutions as we are now setting down had the Vogue 44. If any Controversie concerning the Advowson and Presentation of Churches arise betwixt Laymen or betwixt Laymen and Clergymen or betwixt Clergymen among themselves let it be handled and determined in the Court of the Lord our King 45. The Churches which are in the Kings Fee cannot be given to perpetuity without his assent and concession Even in the Saxons times it seems it was not lawful without the Kings favour first obtained to give away Estates to Monasteries for so the old Book of Abington says A Servant of King Ethelred's called Vlfric Spot built the Abby of Burton in Staffordshire and gave to it all his Paternal Estate appraised at seven hundred pounds and that this donation might be good in Law he gave King Ethelred three hundred Marks of Gold for his confirmation of it and to every Bishop five Marks and over and above to Alfric Arch-Bishop of Canterbury the Village of Dumbleton 46. Clergymen being arighted and accused of any matter whatsoever having been summoned by the Kings Justice let them come into his Court there to make answer to that of which it shall be thought fit that there answer ought to be made So that the Kings Justice send into the Court of Holy Church to see after what manner the business there shall be handled 47. If a Clergyman shall be convicted or shall confess the Fact the Church ought not from thenceforth to give him protection 48. It is not lawful for Arch-Bishops Bishops and Persons of the Kingdom to go out of the Realm without leave of our Lord the King And if they do go out if the King please they shall give him security that neither in going nor in returning or in making stay they seek or devise any mischief or damage against our Lord the King Whether you refer that Writ we meet with in the Register or Record NE EXEAS REGNVM for Subjects not to depart the Kingdom to this time or instance or with Polydore Virgil to William Rufus or to later times is no very great matter Nor will it be worth our while curiously to handle that question For who in things of such uncertainty is able to fetch out the truth Nor will I abuse my leasure or spend time about things unapproachable An sit hic dubito sed hic tamen auguror esse Says the Poet in another case And so say I. Whether it be here or no Is a Question I confess And yet for all that I trow Here it is too as I guess Out of King John's great Charter as they call it you may also compare or make up this Repeal of that Law in part Let it be lawful henceforward for any one to go out of our Realm and to return safely and securely by Land and by Water upon our Royal word unless in time of War for some short time for the common advantage of the Kingdom excepting those that are imprisoned and out-lawed according to the Law of the Kingdom and any People or Nation that are in actual War against us And Merchants concerning whom let such Order be taken as is afore directed I return to King Henry 49. Excommunicate Persons ought not to give suretiship for the Remainder nor to take an Oath but only to find Surety and Pledge to stand to the Judgment of the Church that they may be absolved 50. Persons of the Laity ought not to be accused or impleaded but by certain and legal Accusers and Witnesses in the presence of the Arch-Bishop or Bishop so that the Arch-Deacon may not lose his right nor any thing which he ought to have therefrom 51. If they be such Persons who are in fault as no one will or dare to accuse let the Sheriff being thereunto required by him cause twelve legal men of the Voisinage or of the Village to swear before the Bishop that they will manifest or make known the truth of the matter according to their Conscience 52. Let no one who holds of the King in capite nor any one of the Kings Officers or Servants of his Domain be excommunicated nor the Lands of any of them be put under an Interdict or prohibition unless first our Lord the King if he be in the Land be spoke with or his Justice if he be out of the Land that they may do right by him And so that what shall appertain to the Kings Court may be determined there and as to what shall belong to the Ecclesiastical Court it may be sent thither and there treated of CHAP. XI Other Laws of Church affairs Concerning Appeals A Suit betwixt a Clergyman and a Layman where to be Tryed In what case one who relates to the King may be put under an Interdict The difference betwixt that and Excommunication Bishops to be present at Tryals of Criminals until Sentence of Death c. pass Profits of vacant Bishopricks c. belong to the King The next Bishop to be Chosen in the Kings Chappel and to do Homage before Consecration Deforcements to the Bishop to be righted by the King And on the contrary Chattels forfeit to the King not to be detained by the Church Pleas of debts whatsoever in the Kings Court Yeomens Sons not to go into Orders without the Lords leave 53. COncerning Appeals if at any time there shall be occasion for them they are to proceed from the Arch-Deacon to the Bishop and from the Bishop to
the Arch-Bishop and if the Arch-Bishop shall be wanting in doing of Justice they must come in the last place to our Lord the King that by his precept or order the Controversie may be determined in the Arch-Bishops Court so as that it ought not to proceed any further without the Kings assent This Law long since the famous Sir Edward Coke made use of to assert and maintain the Kings Ecclesiastical Jurisdiction as a thing not of late taken up by him but anciently to him belonging 54. If a Claim or Suit shall arise betwixt a Clergyman and a Lay-man or betwixt a Layman and a Clergyman concerning any Tenement which the Clergyman would draw to the Church and the Lay-man to a Lay-fee it shall by the recognizance of twelve legal men upon the consideration and advisement of the Lord Chief Justice be determined whether the Tenement do appertain to Alms i. e. to the Church or to Lay-Estate before the Kings own Justice And if it shall be recognized or adjudged to appertain to Alms it shall be a Plea in the Ecclesiastical Court But if to a Lay-fee unless they both avow or avouch the Tenement from the same Bishop or Baron it shall be a Plea in the Kings Court But if each of them shall for that fee avouch the same Bishop or â—aron it shall be a Plea in that Bishops or Barons Court so that he who was formerly seised shall not by reason of the Recognizance made lose the Seisin till it shall by Plea be deraigned 55. He who shall be of a City or a Castle or a Burrough or a Manner of the Kings Domain if he shall be cited by an Arch-Deacon or a Bishop upon any misdemeanour upon which he ought to make answer to him and refuse to satisfie upon their summons or citations they may well and lawfully put him under an Interdict or Prohibition but he ought not to be Excommunicated By the way seasonably remark out of the Pontificial Law that that Excommunication they call the greater removes a man and turns him out from the very Communion and Fellowship of the Faithful and that an Interdict as the lesser Excommunication separates a man and lays him aside only forbidding him to be present at Divine Offices and the use of the Sacraments I say he ought not to be Excommunicated before that the Kings Chief Justice of that Village or City be spoken with that he may order him to come to satisfaction And if the Kings Justice fail therein he shall be at the Kings mercy and thereupon or after that the Bishop may punish him upon his impleadment with the Justice of the Church 56. Arch-Bishops Bishops and all Persons whatsoever of the Kingdom who hold of the King in capite and have their possessions from our Lord the King in nature of a Barony and thereupon make answer to the Kings Justices and Officers and perform all Rights and Customs due to the King as other Barons do they ought to be present at the Tryals of the Court of our Lord the King with his Barons until the losing of Limbs or death be adjudged to the party tried 57. When an Arch-Bishoprick or Bishoprick or Abbacy or Priory of the Kings Domain shall be void it ought to be in his hand and thereof shall he receive all the profits and issues as belonging to his Domain And when the Church is to be provided for our Lord the King is to order some choice persons of the Church and the Election is to be made in the Kings own Chappel by the assent of our Lord the King and by the advice of those persons of the Kingdom whom he shall call for that purpose and there shall the Person Elect saving his order before he be Consecrated do Homage and Fealty to our Lord the King as to his Liege Lord for his life and limbs and for his Earthly Honour 58. If any one of the Nobles or Peers do deforce to do Justice to an Arch-Bishop Bishop or Arch-Deacon for themselves or those that belong to them the King in this case is to do justice 59. If peradventure any one shall deforce to the Lord the King his Right the Arch-Bishop Bishop and Arch-Deacon ought then in that case to do justice or to take a course with him that he may give the King satisfaction 60. The Chattels of those who are in the Kings forfeit let not the Church or Church-yard detain or keep back against the justice of the King because they are the Kings own whether they shall be found in Churches or without 61. Pleas of debts which are owing either with security given or without giving security let them be in the Kings Court. 62. The Sons of Yeomen or Country people ought not to be ordained or go into holy Orders without the assent of the Lord of whose Land they are known to have been born CHAP. XII The Statutes of Clarendon mis-reported in Matthew Paris amended in Quadrilegus These Laws occasioned a Quarrel between the King and Thomas a Becket Witness Robert of Glocester whom he calls Yumen The same as Rusticks i. e. Villains Why a Bishop of Dublin called Scorch-Uillein Villanage before the Normans time I Confess there is a great difference between these Laws and the Statutes of Clarendon put forth in the larger History of Matthew Paris I mean those mangled ones and in some places what through great gaps of sence disjointings of Sentences and misplacings of words much depraved ones whose misfortune I ascribe to the carelesness of Transcribers But the latter end of a Manuscript Book commonly called Quadrilegus wherein the Life of Thomas Arch Bishop of Canterbury is out of four Writers to wit Hubert of Boseham John of Salisbury William of Canterbury and Alan Abbot of Tewksbury digested into one Volume hath holp us to them amended as you may see here and set to rights It is none of our business to touch upon those quarrels which arose upon the account of these Laws betwixt the King and Thomas of Canterbury Our Historians do sufficiently declare them In the mean time may our Poet of Glocester have leave to return upon the Stage and may his Verses written in ancient Dialect comprising the matter which we have in hand be favourably entertained No man ne might thenche the love that there was Bitwene the K. H. and the good man S. Thomas The diuel had enui therto and sed bitwen them feu Alas alas thulke stond vor all to well it greu Uor there had ere ibe kings of Luther dede As W. Bastard and his son W. the rede That Luther Laws made inou and held in al the lond The K. nold not beleue the lawes that he fond Ne that his elderne hulde ne the godeman S. Thomas Thought that thing age right neuer law nas Ne sothnes and custom mid strength up iâ—old And he wist that vre dere Lourd in the Gospel told That he himselfe was sothnes and custum nought Theruore Luther custumes
might preside in the Seat of Justice Commissioned by the Name of Itinerant Justices or Justices in Eyre See here the List and Names of those Justices out of Hoveden Hugh de Cressi Walter Fitz-Robert Robert Mantel for Norfolk Suffolk Cambridge Huntington Bedford Buckingham Essex Hertford Hugh de Gundeville William Fitz-Ralph William Basset for Lincoln Nottingham Darby Stafford Warwick Northampton Leicester Robert Fitz-Bernard Richard Gifford Roger Fitz Reinfrai for Kent Surrey Southampton Sussex Barkshire Oxford William Fitz-Steeven Bertam de Uerdun Turstan Eitz-Simon for Hereford Glocester Worcester Shropshire Ralph Fitz-Steeven William Ruffus Gilbert Pipard for Wiltshire Dorsetshire Somersetshire Devonshire Cornwall Robert de Wals. Ralph de Glanville Robert Pikenot for York Richmond Lancashire Copland Westmoreland Northumberland Cumberland These he made to take an Oath that they would themselves bona fide in good faith and without any deceit or trick 't is the same Author whose words I make use of keep the under-written Assizes and cause them inviolably to be kept by the men of the Kingdom He mentions them under this specious Title The ASSISES of King HENRY made at Clarendon and renewed at Northampton 66. If any one be called to do right or be served with a Writ before the Justices of our Lord the King concerning Murder or Theft or Robbery or the receiving and harbouring of those who do any such thing or concerning Forgery or wicked setting fire of houses c. let him upon the Oath of twelve Knights of the Hundred or if there be no Knights there then upon the Oath of twelve free and lawful men and upon the Oath of four men out of each Village of the Hundred let him go to the Ordeal of Water and if he perish i. e. sink let him lose one foot The Knights who are wanting here are perhaps those who hold by Knights service or if you had rather that hold by Fee betwixt whom and those who served in War for wages or pay which in the Books of Fees are called Solidatae the same peradventure as by Caesar are termed Soldurii that is Soldiers by Nicolaus Damascenus 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 by our Monks Bracton Otho Frisingensis and Radevicus in the Camp Laws of Barbarossa are styled Servientes that is Serjeants there is an apparent difference both of them being placed far below the dignity of those honorary Knights who are called Equites aurati But yet I do very well know that these honorary Knights also were of old time and are now by a most certain right called forth to some Tryals by Jury To the Kings Great or Grand Assise I say and to a Suit of Law contested when a Baron of Parliament is Party on one side i. e. Plaintiff or Defendant To the Assise in that it is the most solemn and honourable way of Tryal and that which puts an utter end to the claim of the Party that is cast To such an unequal suit that there may be some equality of Name or Title as to some one at least of the Judges for the Jury or twelve men are upon such occasion Judges made and as to the more honourable of the two parties whether Plaintiff or Defendant For the Peers of Parliament who are the greater Nobles amongst whom by reason of their Baronies Arch-Bishops and Bishops heretofore a great many Abbots such as are Dukes Marquesses Earls Viscounts and Barons who though they be distinguished by Order and honorary Titles yet nevertheless they sit in Parliament only as they are Barons of the Realm And those who at the Kings pleasure are called in by Letters of summons as Lawyers term it are styled Chevaliers not Barons For that of Chevalier was a Title of Dignity this of Baron anciently rather of Wealth and great Estate Which Title only such Writs of Summons bestowed till Richard the seconds time who was the first that by Patent made John Beaâ—champ of Holt Baron of Kiderminster Now both ways are in fashion CHAP. XVI The person convict by Ordeal to quit the Realm within Forty dayes Why Forty dayes allowed An account of the Ordeals by Fire and Water Lady Emme clear'd by going over burning Coulters Two sorts of tryal by Water Learned conjectures at the rise and reason of these customs These Ordeals as also that of single Combat condemned by the Church 67. AT Northampton it was added for the rigour of Justice remember what was said in the foregoing Chapter that he should in like manner lose his right Hand or Fist with his Foot and forswear the Realm and within Forty Dayes go out of the Kingdom into banishment He had the favour of Forty Dayes allowed him so saith Bracton that in the mean time he might get help of his friends to make provision for his Passage and Exile And if upon the tryal by water he be clean i. e. innocent let him find pledges and remain in the Realm unless he be arighted for Murder or any base Felony by the Community or Body of the County and of the Legal Knights of the Countrey concerning which if he be arighted in manner aforesaid although he be clean by the tryal of Water nevertheless let him quit the Realm within Forty Dayes and carry away his Chattels along with him saving the right of his Lords and let him forswear the Realm at the mercy of our Lord the King Here let me say a little concerning the Tryal by Fire and Water or the Ordeals It is granted that these were the Saxons wayes of tryal rashly and unadvisedly grounded upon Divine Miracle They do more appertain to Sacred Rites than to Civil Customs for which reason we past them by in the former Book and this place seemed not unseasonable to put the Reader in mind of them He who is accused is bound to clear himself 't is Ralph Glanvill writes this by the Judgement of God to wit by hot burning Iron or by Water according to the different condition of men by burning hot Iron if it be a free-man by Water if he be a Countrey-man or Villain The party accused did carry in his hand a piece of Iron glowing hot going for the most part two or three steps or paces along or else with the soles of his feet did walk upon red hot Plough-shares or Coulters and those according to the Laws of the Franks and Lombards nine in number The Lady Emme the Confessor's Mother being impeached of Adultery with Aldwin Bishop of Winton was wonderfully cleared by treading upon so many and is famous for it in our Histories being preserved safe from burning and proved innocent from the Crime There were two sorts of watery Ordeal or tryal by Water to wit cold or scalding hot The party was thrown into the cold water as in some places at this day Witches are used he who did not by little and little sink to the bottom was condemned as guilty of the Crime as one whom that Element which is the outward sign
in the borders of the Carnutes the middle Region of all France Some think that a Town at eight Miles distance from the Metropolis of those people commonly called Dreux was designed for that use Whilst the Saxons governed the Laws were made in the General Assembly of the States or Parliament In the front of King Ina's Laws 't is above Eight Hundred and Eighty years that he first reigned we read thus It Ine mid godes gift West-Saxna Cyning mid getbeat a mid lere Cenredes mines fader a hedde a Erconwald mine hiscops a mid eallum minum ealdor mannum tham yldestan Witan mines theode be beodeth c. which in our present English speaks thus I Ina by the Grace of God King of the West-Saxons by the advice and order of Kenred my Father and of Hedda and Erconwald my Bishops and of all my Aldermen and of the Elders and Wise Men of my people do command c. There are a great many instances of this kind in other places Moreover Witlaf and Bertulph who were Kings of the Mercians near upon Eight hundred years ago do in their instruments under their hands make mention of Synods and Councils of the Prelates and Peers convened for the affairs of the Kingdom And an ancient Book has this passage of Abendon Here was the Royal Seat hither when they were to treat of the principal and difficult points of State and affairs of the Kingdom the people were used to meet and flock together To this may be added that which Malmesbury sayes of King Edward in the year of our Lord 903. The King gathered a Synod or Assembly of the Senators of the English Nation over which did preside Pleimund Arch-Bishop of Canterbury interpreting expresly the words of the Apostolical Embassy These Assemblies were termed by the Saxons 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. Meetings of the Wise Men and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 i. e. the Great Assemblies At length we borrowed of the French the name of Parliaments which before the time of Henry the First Polydore Virgil sayes were very rarely held An usage that not without good reason seems to have come from the ancient Germans So Tacitus sayes of them Concerning smaller matters the Princes only concerning things of greater concern they do all the whole body of them consult yet in that manner that those things also which it was in the peoples power to determine were treated of by the Princes too And I have one that hath left it in writing that when there was neither Bishop nor Earl nor Baron yet then Kings held their Parliaments and in King Arthur's Patent to the University of Cambridge for ye have my leave if you can find in your heart to give credit to it as John Key does by the counsel and assent of all and singular the Prelats and Princes of this Realm I decree There were present at Parliaments about the beginning of the Normans times as many as were invested with Thirteen Fees of Knights service and a third part of one Fee called Baron's from their large Estates for which reason perhaps John Cochleius of Mentz in his Epistle Dedicatory to our most Renowned Sir Thomas More prefixt before the Chronicle of Aurelius Cassiodorus calls him Baron of England But Henry the Third the number of them growing over big ordered by Proclamation that those only should come there whom he should think sit to summon by Writ These Assemblies do now sit in great State which with a wonderful harmony of the Three Estates the King the Lords and the Commons or Deputies of the People are joyned together to a most firm security of the publick and are by a very Learned Man in allusion to that made word in Livy Panaetolium from the Aetolians most rightly called Pananglium that is all England As in Musical Instruments and Pipes and in Singing it self and in Voices sayes Scipio in Tully's Books of the Common-wealth there is a kind of harmony to be kept out of distinct sounds which Learned and Skilful Ears cannot endure to hear changed and jarring and that consort or harmony from the tuning and ordering of Voices most unlike yet is rendred agreeing and suitable so of the highest and middlemost and lowermost States shuffled together like different sounds by fair proportion doth a City agree by the consent of persons most unlike and that which by Musicians in singing is called Harmony that in a City is Concord the straightest and surest bond of safety in every Common-wealth and such as can by no means be without Justice But let this suffice for Law-makers CHAP. XX. The Guardians of the Laws who In the Saxons time seven Chief One of the Kings among the Heptarchs styled Monarch of all England The Office of Lord High Constable Of Lord Chancellor ancient The Lord Treasurer Alderman of England what Why one called Healfkoning Aldermen of Provinces and Graves the same as Counts or Earls and Viscounts or Sheriffs Of the County Court and the Court of Inquests called Tourn le Viscount When this Court kept and the original of it I Do scarce meet before the Saxons times with any Guardians of the Laws different from these Law-makers In their time they were variously divided whose neither Name nor Office are as yet grown out of use The number is made up to give you only the heads by these to wit the King the Lord HighConstable the Chancellor the Treasurer the Alderman of England the Aldermen of Provinces and the Graves Those of later date and of meaner notice I pass by meaning to speak but briefly of the rest The King was alwayes one amongst the Heptarchs or seven Rulers who was accounted I have Beda to vouch it the Monarch of all England Ella King of the South-Saxons so sayes Ethelwerd was the first that was dignified with so high a Title and Empire who was Owner of as large a Jurisdiction as Ecbright the second was Ceâ—lin King of the West-Angles the third Aethelbrith King of the Kentish-men the fourth Redwald King of the Easterlings the fifth Edwin King of Northumberland the sixth Oswald the seventh Osweo Oswald's Brother after whom the eighth was Ecbright His West-Saxon Kingdom took in the rest for the greatest part The Office of Lord High Constable which disappeared in Edward Duke of Buckingham who in Henry the Eighth's time lost his Head for High-Treason was not seen till the latter end of the Saxons One Alfgar Staller is reported by Richard of Ely Monk to have been Constable to Edward the Confessor and Mr. Camden mentions a dwelling of his upon this account called Plaissy in the County of Middlesex He of Ely sets him out for a Great and Mighty Man in the Kingdom And indeed formerly that Magistrate had great power which was formidable even to Kings themselves They who deny there were any Chancellors before the coming in of the Normans are hugely mistaken Nor are they disproved only
of the Borough of Lewes in Sussex the King had two shares and the Earl the third And Oxford paid for Toll and Gable and other customary Duties Twenty Pound a year to the King besides Six Quarts of Honey and to Earl Algar Ten Pound To conclude it appears also that these Norman Earls or Counts had some power of making Laws to the people of their Counties For instance the Monk of Malmesbury tells us that the Laws of William Fitz-Osborn Earl of Hereford remained still in force in the said County that no Souldier for whatsoever offence should pay above Seven Shillings The Writings and Patents of the men of Cornwall concerning their Stannaries or Tinn-Mines do prove as much nor need I tell the story how Godiva Lady to the Earl Leofrick rid on Horse-back through the Streets of Coventry with her hair disshevelled all hanging about her at full length that by this means she might discharge them of those Taxes and Payments which the Earl had imposed upon them Out of the Countreys wherein all Estates were subject to Military Service the Barons had their Territories as we call them Mannors and in them their Courts to call their Tenants together at the end of every three Weeks and to hear and determine their Causes A Civilian one Vdalricus Zazius would have the original of these Courts among other Nations to have come by way of imitation from Romulus his making of Lords or Patrons and their Clanns or Tenants The use of them at this day is common and ordinarily known But to shew how it was of old we will borrow out of Hoveden this spark of light John Marshall complained to Henry the Second that whereas he had claimed or challenged in the Arch-Bishops Court a piece of Land to be held from him by right of inheritance and had a long time pleaded upon it he could obtain no Justice in the case and that he had by Oath falsified the Arch-Bishops Court that is proved it to be false by Oath according to the custom of the Realm to whom the Arch-Bishop made answer There has been no Justice wanting to John in my Court but he I know not by whose advice or whether of his own head brought in my Court a certain Toper and swore upon it that he went away from my Court for default of Justice and it seemed to the Justices of my Court that he did me the injury by withdrawing in that manner from my Court seeing it is ordained in your Realm that he who would falsifie anothers Court must swear upon the holy Gospels The King not regarding these words swore that he would have Justice and Judgement of him and the Barons of the Kings Court did judge him to be in the Kings Mercy and moreover they fined him Five Hundred Pound As to doing Justice in all other Cases and managing of Publick Affairs the Normans had almost the same Names and Titles of Officers and Offices as the Saxons had FINIS A Brief CHRONOLOGY TO Attend and Assist THE HISTORY In the Year of the WORLD  1910. Samothes if there ever were such a man bears rule 2805. Brutus makes a descent that is lands with his Trojans in Cornwall or Devonshire 3516. Dunvallo Molmutius swayes the Scepter 3627. Martia Dowager of King Quintilen is Queen Regent during the Minority of her Son Sisillius the First 3942. Caius Julius Caesar arrives at Deal on the Sea-Coast of Kent and Territa quaesitis ostendit terga Britannis that is Having inquiry made After the Britans bold He turn'd his back 't is said His courage would not hold and was the first that discover'd Britanny to the Romans In the Year of CHRIST  44. Claudius Caesar Emperour sends over Aulus Plautius with an Army as his Lieutenant General and by degrees reduceth the Countrey into the form of a Roman Province 52. A Colony of Veterans or old Roman Souldiers is sent down to Maldon in Essex 86. Britanny is subdued or brought under the yoke by the Conduct of Junius Agricola in the time of Domitian the Emperour 183. Lucius or King Lucy was the first Christian King Forasmuch as he was of the same standing with Pope Eleutherius and the Emperour Commodus Whence it appears that Beda makes others mistake and is himself mistaken in his wrong account of time in this affair 428. The Saxons Angles Jutes Danes Frisons or Friselanders arrive here from Germany Taurus and Felix then Consuls in the one and twentieth year of Theodosius the younger The common or ordinary account of Writers sets it down the four hundred forty ninth year but that great man both for Authority and Judgement William Camden Clarenceaux King at Arms hath upon the credit of ancient Records closed this Epoch or Date of time within that term of years which I have set in the Margin 561. King Ethelbert the First King of the English Saxons who profest Christianity 800. King Egbert 872. King Alured or Alfred 959. King Edgar 1017. Canute or King Knute the Dane 1036. Harold eldest Son to King Knute called for his swiftness Harefoot 1042. Edward the Confessor after whom Harold Son to Godwin Earl of Kent usurp't the Throne where he continued only nine Months 1066. William Duke of Normandy after a Battel fought upon the Plain near Hastings got the Dominion or Soveraignty of the British Island 1088. William Rufus second Son of the Conquerour 1100. Henry the First younger Brothor to Rufus 1135. King Stephen Count of Blois in France Nephew to Henry by his Sister Adela 1153. Henry the Second Grand-child to Henry the First by his Daughter Mawd the Empress and Jeoffrey Count of Anger 's in France FINIS BRIEF NOTES UPON Some of the more Difficult Passages IN THE TITLE-PAGE COmmon and Statute Law So I render Jus Prophanum as Prophane is opposed to Sacred and Ecclesiastical as himself explains the term in his Preface out of Festus Otherwise it might have been render'd Civil Law as relating to Civil affairs and the Government of State not medling with the Canons and Rules of the Church but that the Civil Law with us is taken generally in another sense for the Imperial Law which however practised in several other Nations hath little to do in England unless in some particular cases Of English Britanny that is that part of Britain which was inhabited by the Angles in Latin called Anglo-Britannia by us strictly England as for distinction the other part of the Island Wales whither the Welsh the true and ancient Britans were driven by the Saxons is called Cambro-Britannia that is Welsh Britanny and Scotland possest by the Scots is in like manner called Scoto-Britannia that is Scotch-Britanny which now together with England since the Union of the two Kingdoms goes under the name of Great Britain In the Author's PREFACE The Guardian of my Threshold So 〈◊〉 among the Romans was the God of the Threshold qui limentis i. e. liminibus prâ—est but it may be taken
Pag. 28. lin 11. Now you for your part are Gods Vicegerent in the Kingdom They are the words of Pope Eleutherius in his Letter to Lucy the first Christian King which was in the year of our Lord 183. From whence we may fairly conclude that in those early dayes the Pope of Rome according to his own acknowledgement had no such pretensions as now for several Ages since they have made upon the Rights of Princes to the great disturbance of the World and reproach of Christian Religion And indeed this is the more considerable in that such was the simplicity of devotion in those early Converts and such the deference which Princes who embraced the Christian Faith especially from the Missionaries of Rome had for that Holy See as appears by this one single instance that it had been no hard matter nor could be judged an unreasonable thing for them to lay claim to a right and assert a power which was so voluntarily offered Further I add that seeing the Donation of Constantine besides that it was alwayes look't upon as a piece of forgery was at best supposing it true but an Imperial Grant and Concession which would not be of authority enough to bear up the Popes Supremacy in all other Kingdoms of the earth and seeing Pope Boniface who was the first that with bare face own'd it his complyance with Phocas was so grosly wicked that none of their own Writers but are ashamed to make that transaction betwixt those two an argument for the Papal pretence Seeing I say it is so if the Pope be intitled as their Canonists pretend to an Universal Dominion by vertue of his Office and by Commission from Christ and his chief Apostle S. Peter how came it to pass that the Bishops of Rome all along till Boniface were so modest as not to challenge any such rights or powers nay upon occasion to declare against such pretences as Antichristian which if that be true that the Pope is by his Office and by a Divine Commission instated into a Supremacy was in effect no less than to betray the cause of Christ and his Church how came it to pass that Eleutherius should neglect such a seasonable and exemplary opportunity of maintaining and exercising his right and should rather chuse to return it in a complement back to the King his Convert VICARIVS verò DEI estis in Regno sayes he You are GOD's VICAR in your Kingdom which Title now the Pope doth with as much arrogance challenge to himself as here one of his Predecessors doth with modesty ascribe to the King Lin. 32. With the title of Spectabilis Towards the declension of the Roman Empire it was usual so to distinguish great Offices with peculiar Titles as Spectabilis Clarissimus c. so among the Italians Magnifico to a Senator of Venice Illustrissimo to any Gentleman Eminentiâ—â—â—mo to a Cardinal So with us the term of Highness is given to a Prince of the Blood Excellence to a Vice-Roy or a Lord Lieutenant and to a General of an Army Grace to an Arch-bishop and to a Duke Honour to a Lord Worship to an Esquire c. CHAP. XVII P. 29. lin 43. Fabius Quaestor Aetheâ—verd Why he calls him Fabius Quaestor is at present past my understanding Did he take upon him a Roman name Was he in any such Office as Quaestor i. e. Treasurer or Receiver General wherein he behaved himself like a Fabius or did he intitle his Book by that name I am to seek CHAP. XVIII Pag. 31. lin 19. Whatsoever there was in Pandora of Good and Fair. She was a Woman made by Jupiter's own order and designed to be the pattern of female perfection to which end all the Gods contributed to the making of her several gifts one Wisdom another Beauty a third Eloquence a fourth Musick c. CHAP. XIX P. 32. lin 27. Wapentakes Which in some of our Northern Countreys is the same as we call other-where a Hundred from the Sâ—xon word waepen i. e. arms and tac i. e. touch as one should say a touching or shaking of their Arms. For as we read it in King Edward's Laws when any one came to take upon him the Government of a Wapentake upon a day appointed all that owed suit and service to that Hundred came to meet their new Governour at the usual place of their Rendezvouz He upon his arrival lighting off his Horse set up his Lance an end a Custom used also among the Romans by the Prator at the meetings of the Centumviri and according to custom took fealty of them The Ceremony of which was that all who were present touch't the Governours Lance with their Lances in token of a confirmation whereupon that whole meeting was called a Wapentake inasmuch as by the mutual touch of one anothers Arms they had entred into a confederacy and agreement to stand by one another This fashion they say the Saxons took up from the Macedonians their Progenitors Others will have it from tac to take and give this account of it that the Lord of the Hundred at his first entrance upon the place was used to take the Tenants Arms surrendred and delivered up to him by themselves in token of subjection by way of Homage Sir Thomas Smith differs from both these for he sayes that at the Hundred meeting there was a Muster taken of their Weapons or Arms and that those who could not find sufficient Pledges for their good abearing had their Weapons taken away so that in his sense a Wapentake is properly Armilustrium and so called from taking away their Weapons or Arms who were found unfit to be trusted with them L. 40. For the Ceremony of the Gown He alludes to the Roman Custom with whom the youth when they arrived at mans estate were then allowed to wear togam virilem to put on a Gown the habit of men whereas before that they were obliged to wear a Coat peculiar to the age of Childhood called Praetexta whence Papyrius though yet a Child being admitted into the Senate house for his extraordinary secrecy and manly constancy was called Papyrius Praetextatus Pag. 33. lin 9. Morgangheb Or Morgingah from Morgin which in High Dutch signifies the Morning and gab a gift to wit that Present which a man makes to his Wife that morning he marries her CHAP. XX. Pag. 34. lin 3. Tityus his Liver A Gyant who for ravishing of Latona was adjudged to have his Liver after death prey'd upon continually by a Vulture which grew up again as fast as it was wasted The equity of which punishment lay in this that the Liver is reputed the source and seat of all lusts and unlawful desires and doth naturally as some Physicians hold receive the first taint of Venereal distempers the rewards of impure mixtures according to that of Solomon speaking of an Adulterer Till a dart strike thorough his Liver from whence they gather that that which we now call the French Pox was not unknow even in
upon the payment of the Hereot Lin. 42. In French is called a Relief From the Verb Relever to raise again and take up the Estate which had faln into the Lords hand by the death of the Ancestor It is a summ of money which the new Homager when he is come to age payes to the Lord for his admission or at his entrance into the estate Whence by the old Civilians 't is called Introitus and in Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 This summ was moderately set wherein it differed from Ransom which was much more severe The Kings rates upon his Homagers were thus An Earls heir was to give an hundred Pounds a Barons an hundred Marks a Knights an hundred Shillings at most and those of lesser estate less according to the ancient custom of their Tenures as Spelman quotes it out of the Charter of Henry the Third Pag. 61. lin 11. Of the greater Uavasors They were a sort of Gentlemen next in degree to the Barons They did not hold immediately of the King but of some Duke Marquess or Earl And those that held from them again were called Valvasini or the lesser Vavasors There is little certainty what their Offices or Priviledges were or indeed whence they were so called whether qu. ad valvas stantes or valvae assidentes for their sitting or standing at their Lords door if those of that quality did so as some would have it or that they kept the doors or entrances of the Kingdom against the enemies as Spelman sayes or whether from Vassalli as the Feudists derive the name from that inferiour Tenure they had mediately from the King by his great Lords which seems the more likely because these greater Vavasors who did so hold are sometimes termed Valvasores regii and Vassi dominici that is the Kings Vassals Lin. 27. Her Dowry and right of Marriage In the Latin it is dotem suam maritagium Now Dos is otherwise taken in the English than in the Roman Laws not for that which the man receives with his Wife at marriage a Portion but for that which the Woman hath left her by her Husband at his death a Dowry And Maritagium is that which is given to a Man with his Wife so that 't is the same as Dos among the Romans saith Spelman But that is too general I think that the man should be obliged to return at his death all to his Wife that he had with her beside leaving her a Dowry I am therefore rather inclined to Cowell who tells us Maritagium signifies Land bestowed in marriage which it seems by this Law was to return to the Wife if her Husband dyed before her The word hath another sense also which doth not belong to this place being sometime taken for that which Wards were to pay to the Lord for his leave and consent that they might marry themselves which if they did against his consent it was called Forfeiture of marriage Lin. 35. The common Duty of Money or Coinage So I render the word Monetagium For it appears that in ancient times the Kings of England had Mints in most of the Countreys and Cities of this Realm See Cowell in the word Moniers For which priviledge 't is likely they paid some duty to the chief place of the Mint Thus in Doomesday we read as Spelman quotes it that in the City Winecestre every Monyer paid twenty shillings to London and the reason given pro cuneis monetae accipiendis for having Stamps or Coins of Money For from this Latin word Cuneus which our Lawyers have turned into Cuna from whence the Verb Cunaere comes our English word Coyn. Now it is more than probable that the Officers of the Chief Mint might by their exactions upon the inferiour Mints give occasion for the making of this Law Lin. 42. Or Children or Parents By Parent here we are to understand not a Father or Mother but a Cousin one a-kin as the word signifies in French and as it is used in our Laws And indeed the Latin word it self began to have that sense put upon it in vulgar speech toward the declension of the Empire as Lampridius informs us Pag. 62. lin 21. A pawn in the scarcity of his money That is if he were not able to pay his forfeit in specie i. e. to lay down the money he was to give security by a pawn of some of his Goods or Chattels See Cowell in the word Gage This in Latin is called Vadium a pawn or pledge from Vas vadis a surety Hence Invadiare to pawn or ingage a thing by way of security till a debt be paid Lin. 23. Nor shall he made amends From the French amende in our Law-Latin emenda which differs from a Fine or mulct in this that the Fine was given to the Judge but Amends was to be made to the Party aggriev'd Now there were three sorts of this Amende the Greater which was like a full Forfeiture the Mid-one at reasonable terms and the Least or Lowest which was like a gentle Amercement This distinction will help to explain the meaning of this Law L. 30. Per sée de Hauberke This in Latin is called Feudum Hauberticum i. e. Loricatum sayes Hotoman from the French word Haubert that is a Coat of Mail when a Vassal holds Land of the Lord on this condition that when he is called he be ready to attend his Lord with a Coat of Mail or compleat Armour on Now Haubert as Spelman tells us properly signifies a High Lord or Baron from Haut or hault high and Ber the same as Baro a Man or Baron And because these great Lords were obliged by their place and service to wait upon the King in his Wars on Horse-back with compleat Armour and particularly with a Coat of Mail on hence it came sayes he that the Coat of Mail it self was also called Haubert though he doth afterward acknowledge that the word is extended to all other Vassals who are under that kind of Tenure But then at last he inclines to think that the true ancient writing of the word is Hauberk not Haubert as it were Hautberg i. e. the chief or principal piece of Armour and Berg he will have to signifie Armour as he makes out in some of its compounds Bainberg Armour for the Legs and Halsberg Armour for the Neck and Breast and derives it from the Saxon Beorgan i. e. to arm to defend Add to this saith he that the French themselves and we from them call it an Haubergeon as it were Haubergium Lin. 33. From all Gelds The Saxon word geld or gild signifies a Tribute or Tax an Amercement a payment of money and money it self whence I doubt not but the best sort of money was called Gold It is from the Verb geldan or gyldan to pay In Latin it is Geldum and not Gilda as Cowell writes it For this signifies quite another thing a Fraternity or Company of Merchants or the like Whence a Gild-hall that