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Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34613	The history of popish transubstantiation to which is premised and opposed the catholic doctrin of Holy Scripture, the antient fathers and the reformed churches about the sacred elements, and presence of Christ in the blessed sacrament of the Eucharist / written in Latine by John, late Lord Bishop of Durham, and allowed by him to be published a little before his death at the earnest request of his friends.	Cosin, John, 1594-1672.; Beaulieu, Luke, 1644 or 5-1723.; Durel, John, 1625-1683.	1679 (1679)	Wing C6359A; ESTC R24782	82,162	188

long after that Algerus a Monk and some others had had some disputes about this subject Pet. Lombard An. 1140. Sent. l. 4. Pet. Lombard made up his Books of Sentences in the fourth whereof he treats of the Eucharist and thinks that it is taught be some sayings of the Ancients Dist 10. That the substance of the Bread and Wine is changed into the Body and Bloud of Christ But soon after he adds Dist 11. If it be demanded what manner of change that is whether formal or substantial or of any other kind that I cannot resolve Therefore he did not yet hold Transubstantiation as a point of Faith Nay he doth not seem constant to himself in making it a probable opinion but rather to waver to say and unsay and to shelter his cause under the Fathers name rather than maintain it himself Of the accidents remaining without a subject and of the breaking into parts the body of Christ as Berengarius was bid to say by Pope Nicholas he reasons strangely but very poorly 16. Otho Bishop of Frisingen Otho Frisingensis An. 1145. as great by his Piety and Learning as by his Bloud for he was Nephew to Henry the Fourth and the Emperour Henry the Fifth married his Sister he was also Uncle to Frederick and half Brother to King Conrade lived about the same time He believed and writ c Christ Agric. in Antipist p. 13. That the Bread and Wine remain in the Eucharist as did many more in that Age. 17. As for the new-coyn'd word Transubstantiation it is hardly to be found before the middle of this Century An. 1180. For the first that mention it are d Ep. 140. Petrus Blesensis who lived under Pope Alexander the Third and Stephen Eduensis e De Sacr. Altaris in B. B. Patrum a Bishop whose Age and Writings are very doubtful And those latter Authors f Bell. Poss●v de Script Eccl. who make it as ancient as the tenth Century want sufficient Witnesses to prove it by as I said g Chap. 5. Art 50. before 18. The thirteenth Century now follows wherein the World growing both older and worse An. 1215. Innocen 3. Papa a great deal of trouble and confusion there was about Religion the Bishop of Rome exalted himself not only into his lofty Chair over the Universal Church but even into a Majestical Throne over all the Empires and Kingdoms of the world New Orders of Friers sprung up in this Age who disputed and clamoured fiercely against many Doctrines of the ancienter and purer Church and amongst the rest against that of the Sacrament of the Body and Bloud of Christ So that now there remained nothing but to confirm the new Tenet of Transubstantiation and impose it so peremptorily on the Christian world that none might dare so much as to hiss against it This Pope Innocent the Third bravely performed He succeeding Celestin the Third at thirty years of age and marching stoutly in the foot-steps of Hildebrand called a Council at Rome in St. John Lateran The Lateran Council and was the first that ever presumed to make the new-devised-Doctrine of Transubstantiation an Article of Faith necessary to salvation and that by his own meer authority 19. How much he took upon himself and what was the mans spirit and humour will easily appear to any man by these his words which I here set down To me it is said in the Prophet I have set thee over Nations Innocen 3. Serm. 2. and over Kingdoms to root out and to pull down and to destroy and to throw down and to build and to plant To me also it is said in the person of the Apostle To thee will I give the Keys of the Kingdom of Heaven For I am in a middle state betwixt God and man below God but above man yea greater than man being I judge all men and can be judged by none h Idem Serm. 3. Am not I the Bridegroom and each of you i Job 3.29 the Bridegrooms friend The Bridegroom I am because I have the Bride the noble rich lofty and holy Church of Rome who is the Mother and Mistris of all the Faithful who hath brought me a precious and inestimable k Addit multae filiae congregaverunt divitias hac autem sola supergressa est universas portion to wit the fulness of things spiritual and the vastness of temporal with the greatness and multitude of both l Epist ad Imper. Constant Extrà de Majorit Obedientia c. 6. God made two great Lights in the Firmament of heaven he hath also made two great Lights in the firmament of the Vniversal Church that is he hath instituted two dignities which are the Papal authority and the Regal But that which governs the day that is spiritual things is the greater and that which governs carnal things the less so that it ought to be acknowledged that there is the same difference between the Roman High Priest and Kings as between the Sun and Moon Thus he when he was become Christs Vicar or rather his Rival These things I rehearse that we may see how things went and what was the face of the Latine Church when Pope Innocent the Third propounded and imposed Transubstantiation as an Article of Faith m Exerc. de Transubst as is plainly and at large set down by a learned Author George Calixtus who deserves equally to be praised and imitated 20. This Innocent therefore who to encrease his Power and Authority wrought great troubles to the Emperour Philip stript Otho the Fourth of the Empire forced John King of England to yield up into his hand this Kingdom and that of Ireland and make them Tributary to the See of Rome who under pretence of a spiritual Jurisdiction took to himself both the Supreme Power over things temporal and the things themselves who was proud and ambicious beyond all men covetous to the height of greediness they are the words of n In hist Johan Regis Angliae Matthew Paris and ever ready to commit the most wicked villanies so he might be recompenced fir it this I say was the man who in his Lateran Council propounded that Transubstantiation should be made an Article of Faith and when the Council would not o Mat Paris in hist minori Platin. in vita Innocent 3. grant it did it himself by his own Arbitrary Power against which none durst open his mouth For those Canons which this day are shewn about under the name of the Council are none of his but meerly the Decrees of Pope Innocent first writ by him and read in the p Verba Mat. Par. in Hist Mai. ad An. 1215. Council and disliked by many and afterwards set down in the Book of Decretals under certain titles by his Nephew Gregory the Ninth Extr. de fide sum Trin. c firmiter credimus 21. The same Pope after he had pronounced