from Fire thy Lust with Fasting tame Sit from a Woman far as from a Flame If nor the former cool thee nor the later Then take a wife she will b' instead of water 12. Troynovant To the Londoners As Phoenix Ashes do the Phoenix breed So from old Troy new London did proceed 13. The Lawyers Deity Rome had one God call'd Terminus of old But Westminster more Terms than one doth hold 14. Of the Earth In all things we the Middle things commend For they to Mediocrity do tend Th' Earth therefore than the Skyes hath greater grace Because i' th' world it holds the middle Place 15. To King James Defender of the Faith Thou greatest art of Christian Kings in this That to thy Faith the Faith committed is 16. To the Lord Treasurer of England Th' art Kings and Kingdoms faithful Treasurer Thy Faith before all Treasures I prefer 17. To the Kings Principal Secretary Thou secret keep'st the Kingdoms Secrets even So secret that Faith to thy Faith is given 18. To the Venetians Your Cities Scituation O wonder Is Founded unconfounded th' Ocean 's under Lest only Fish should in the water dwell Y' have seated in the Sea your Citadel Where th' Ocean was a City 's now compleat What Nature made a Sea Art made a Seat Y' have constituted to your grand Renown Th' Inconstant water constant to your Town What wonder then by Laws your City stands When it the lawless waters countermands 19. To the Lord Chancellour of England Lest Force the greatest Enemy to Law Should violate it Law keeps Force in awe But thou the Laws Extreams hast pow'r t' abate And in the Chancery to moderate 20. To Richard Sackeville Earl of Dorset Though thou from Noble Ancestors wert born And dost thy Birth with Noble Parts adorn Yet thou which was a wonder heretofore And for a Prodigy now stands or more Merit to Mercenaries Peace to War Vertue to Strength Worth dost to Birth prefer 21. Caecil Treasurer of England 1597. Arms are and Stratagems of small concern If Caecil's Counsel sits not at the Stern Caecil and Atlas nobly both prognate This doth support the Skyes and that the State 22. To Guil. Caecil Virtut Duce Comite Fortuna Great Queen Elisa Fortune made a Count Why Vertue did She not t' a Dukedom mount 23. To Richard Vaughan Bishop of London O of the British Thou th' immortal Grace Art the First British Bishop of (1) London this Place 24. To the same I like those Preachers best who Preach and Act Not those that only Preach but wave the Fact Thou therefore dost excell for thou dost teach What should be done and dost what thou dost Preach 25. To Thomas Bilson Bishop of Winchester Bilson I was thy Scholar heretofore And to thy Precepts owe these Lines and more 26. The Life of William Wickham formerly Bishop of Winchester written in Latine by Thomas Martin Dr. in the Civil Law Life to the Dead to give the Dead to raise From Death to Life 's a Work deserving Praise Which hadst not done thou Martin hadst been dead But now both in this one Book live are read 27. Winchester Colledge Europes prime School whereof a little Part I was to my great'st praise in Learnings Art Zoilus himself will not to thee deny Thy Founder Wickham known this Primacy 28. To Sir Philip Sidney Great Alexander call'd Achilles blest Whom Homer prais'd in Verse above the rest Unhappy I because thou half Divine Canst not made happy be by Verse of Mine 29. To Sir Philip Sidney Whose Deeds worth writing Lines worth reading are Is Rare Thou therefore doing both art Rare Thy Lines worth reading Deeds worth writing shew Thee learned candid equaliz'd by Few 30. Upon the Marriage of William Earl of Pembroke and Mary daughter of the Earl of Shrewsbury 1605. In Manners Personage Wit Age Estates And in Nobility you Both are Mates Yet thou deserv'st a better Bride than Shee A better Bridegroom She deserve than Thee 31. To Elizabeth Countess of Rutland Sir Philip Sidney ' s Daughter 'T was Philip's Praise thou wert his Child But rather Thine that thou Daughter wert of such a Father 32. To Lucy Countess of Bedford Iury thy splendid Name à Luce came That splendent through the World might be thy Names Thy Noble Parents brought thee forth to sight But thee thy Vertues brought into the Light 33. A Knights Ring To Henry Goodyeer Knight Nobility the Gold the Gem be Grace This Ring upon thy Finger ever place 34. To D. J. H. Thy Verse is Nameless though not worthless while Others their worthless Verse with Names instile 35. To D. B. Thou livest well if one well hid well lives And thy great wit conceal'd more splendour gives 36. To Th. M. the Princes Tutor Thou so dost form inform the Prince that He King of his Realms and of Himself will be This Fifth to prize before those Kingdoms Four And of Himself as well of them t' have Power 37. To Th. M. the Princes Tutor Thou so dost teach for times of Sword and Gown The docile Prince prime Hope of Britains Crown That scarce in future times 't will be discern'd Whether He be more great more good more learn'd 38. To Walter Gwyn Th' Increase of the good Prince thou votest fair And say'st * Seeming a fatal Anagram of the Prince as appeareth in the Book of Anagrams of Mr. Walter Gwyn published in Scotland before Britain reborn Increase to sit in Arthur's Chair Nature gave Wit may Grace attend his youth Grow may thine Honour with the Princes growth 39. Francis Drake 1581. Thy Travels Drake have reach'd Earths utmost bound Have seen both sides of the Terrestrial Round If men be mute the Stars will blaze thy Name And both the Poles will sound-resound thy Fame Beyond (1) Hercules Pillars the Gades Thou maist these words repeat I greater am than Hercules the Great 40. Britains Strength To the Prince The (1) Havens Ports are Englands Gates the Ships her Walls Camp Seas Forts Bodies Hearts the Generals 41. The Terrestrial Globe Of Water and of Earth's the Globe Sea Land That movable this unremov'd doth stand 42. Health unhealthy The more thou drink'st of drunken Healths the less Of Health of Happiness thou dost possess I wish a thousand of such Healths to thee And envy not One Health's enough for me One Health's enough for sober men and sane No Health's in Drinking Healths no Boon but Bane 43. The Divine To know thine 's nothing if not known 't is known The Politician If known 't is nothing then to know thine own 44. All Things affect good From Opto's Optimus without contest For he that 's wise doth wish himself the best 45. A Phoenix on Earth A certain Maid of Burgundy surpriz'd With Maiden Sickness helpless and advis'd To take a little Ment an Herb a thing Helpful to many taken in the Spring She rather than to live by sin would die Death being all the Purchase
To the same Thou who before thy Birth a burden were Unto thy Parent born her honour art 3. To the Reader of his Book Lest this my Book displease the candid Eye I fear and fear lest it with Fools comply 4. The Virgin Birth of Elizabeth Queen of England 1602. England and Scotland are united by Th' auspicious Birth of thy Virginity T' unite then multiply's of greater worth And thou best Parent by not bringing forth 5. To the Hollander 1602. Thou not against Minerva's will didst fight Whil'st Englands Pallas back'd thee with her might But thy fate chang'd Death like Ulysses come Took hence thy Pallas and Palladium 6. To James King of Great Britain c. The Golden Age is come long since foretold When but one King should wear Brute's Crown of Gold Who should the Britains that divided were Unite of Peace should th' Olive Branches bear That having Peace all good unt ' us comes forth We now may say most truly from (a) For Owen Grandfather to King Henry the seventh came from North Wales And King James from thâ— North of great Britain the North. 7. To the Prince Great Britaines Hope son of so great a Sire Half of each Parent for Example higher Almost than imitation in rare Parts Follow'd by few belov'd in all mens hearts Hadst thou these vertues from thy Sires instinct Or from thy Mothers Breasts from both I think 't 8. Basilicon Doron to the King None needs this Author none this Book proclaim He This This Him resounds with Trump of Fame 9. To the Lady Mary Neville Thy Glass reflects thee fair fame calls thee chast Thou nor from Glass nor Fame a fable hast Fame that of all things hath the swiftest wing Dares not presume thy fame to stain or sting 10. Of her daughter Cecily No Painter can delineate the mind Yet in this Picture thou thy self maist find 11. To the Candid Reader My good Verse best indifferent mine ill Kind Reader thou dost call with candid will To the malevolent Reader My bad Verse worst indifferent my good Thou call'st black Reader so thy censure stood 12. Hercules By-way Some in Quadruples some in Triples erre Th' Herculean Duple is most sinister 13. Of Vertue Vertue contemneth praise though praise incline To Vertue Shadows as to Bodies joyn For Vertue 's real praise but verbal bare As Bodies something Shadows nothing are 14. Lifes Dyal From East to West without return am I Born yesterday live this day next day die 15. Of God So great thy Greatness Euclide could not show And such as Aristotle did not know 16. Of an Atheist There is no God the Fool in secret saith But none so soolish as to make 't his Faith If none a God deny who 's th' Atheist he Who doth desire that there no God should be 17. Charity As Wives where loveless there do faithless prove So 's Faith depriv'd of Charitable love 18. Dives and Lazarus The Gospel doth a nameless Rich man blame Where Lazarus hath an eternal Name 19. Increase and Multiply The first man was at first but one till God Of him made two evening the number odd After when God unt ' Eve did Adam tye God made them one again to multiply God first made one then two then as before He made them one to multiply the more 20. Union Divine is Union Division evil's For there 's one God innumerable Devils 21. Three Tempters The World Flesh Devil are three Sophisters In Logick he in Rhet'rick they converse 22. The Spirit and Flesh. Me Flesh and Spirit hither thither force Jove Caesar are in me Competitors Peace to you both were you but once at Peace Peace then in all the world would soon increase 23. Man to Man a God Wolf Man is to man a God a Wolf why when For Christ's a God Adam a Wolf to men 24. God's word Men few things see God all things sees foresees Hence men speak often God but once decrees 25. The Broad and Narrow way The Scripture bids us strive 't is our concern To walk the Narrow way to Life eterne If that way leads us not t' inherit Bliss The broader way will lead us down to Dis. 26. St. John Baptist. The Baptist Christ preceded as the Light Precedes the Sun brings day dispells the night 27. Of Autumn Autumn shakes off the Leaves and for man's use Produceth fruit let us the like produce 28. The Misery of Life Who long would live wretched although and poor That is he would be wretched more and more Poor-wretched Irus dies against his will That iâ— he would be poor and wretched still 29. Of Nature and Grace Nature like to the Moon gives pallid Light Grace like the Sun more splendid shines and bright 30. The Catechism Twelve things thou must believe must pray for seven And ten things do if thou wilt enter Heaven 31. A Rich Man Why are few rich men sav'd because their bent Repents Expences nothing else repent 32. O guileful Hopes O rather guileful things our Hope a friend Most faithful us concomitates to th' end 33. The Redeemer One man by dying man from Death hath freed Which was to man for one mans sin decreed Christ all things did post-pone lost man to win Contemn'd-condemn'd O Adam for thy sin 34. The Holy Spirit As Doves to whitest Houses soonest come So th' holy God makes cleanest Hearts his home 35. Fortitude The Wise doth know the Just will do what 's right Who dares thus shall b' esteem'd a man of might 36. Of a King Law where 's no King 's like light when Sun 's away King where 's no Law 's like Sun without a Ray. People first chose a King The King with them Made Laws yet subject to the Diadem 37. A Welch Man English and Scots by name are one with thee Now Welch-man sole thou shalt not British be 38. English-Scots Disjoyn'd in Laws what Law shall them conjoyn The Kingdoms safety best of Laws divine 39. Henry the Roses James the Kingdoms To the King The Roses English colours Red and White Like Cadmus new-sprung Host ingag'd in Fight And as the Twins which one Egge did include Do Rise and Set in a vicissitude As Day the Night as Night succeeds the Day The Roses so did bear alternate sway Till Mother Mona (a) A British Proverb Mon Mam Gymri in English thus Anglisey the Mother of Wales British Angles'y An Isle which Tacitus not tacitely Recordeth happy Mother happier By bearing British Owen Theodor From whom arose a Noble Prince a Rose Whose Wife and Mother sprung from Stem of those Who thousand dangers pass'd in Nuptial Bed United (b) Remarkable here that the Triple Empire of Britain by a certain occult Fate was restored to the British Blood 1 The Kingdom of Scotland by Stuart 2 The Kingdom of England by Tyder 3 The Empire of the whole Island by James the first descended from both both the Roses White and Red. Which Union lest Change or
thou self distracted didst distract What should'st thou do Famine advis'd that Act. Thee Poverty compell'd thy Books with sweat Compil'd first pen'd after to vend and eat 126. On a Bald Pate Lo not an hair thine heads bald Crown doth Crown Thy Faithless Front hath not one hair thine own Before Behind thine hair 's blown off with Blast What 's left thee to be lost thine Head at last 127. To Claudius and Linus Lewd Claud to make thee good thou want'st sole will Thou Linus want'st sole Power to make thee ill 128. To George (1) Nom. George whether thou desir'st to b' in my Book Wherein a Verse averse is if thou look (2) Gen. Or whether of thy Kindred I should raise Trophys in Verse oft sounding Thine-their Praise (3) Dat. Or whether I to thee would recommend Due thanks my Verse cannot due thanks repend (4) Accus 'T is well no Verse of mine thee doth accuse In this thy Name well pleaseth Me-my Muse. (5) Vocat If generous O George thou would'st be call'd Thou in th' extremest Place shalt still b' install'd (6) Ablat Wo's me that I my Verse cannot inforce Longer to hold with thee a long Discourse 129. A Lover is a Warrior Souldiers with Harlots Aulus well compar'd Mars bodies arm'd Venus unarm'd doth guard 130. The Military Oath The Latines Sacrament call'd sacred Oath Which Souldiers to their Captain did betroth If Sacraments be but an Oath then there More Sacraments than two will soon appear 131. Of Alanus Covetous and Lame Give but a Gift t' Alanus He though Lame Is hundred-handed to receive the same But if for Gift a Gift he must restore He 's Lame that hundred-handed was before 132. The Condition of Kings While This forbears That fears Truth to relate To Kings O miserable Kingly state 133. Vis Jus Force Right to J. C. Vis Force Jus Right are adverse yet the Name Of Vis and Jus inverted is the fame 134. Of Marcus Wives Widows Maids Whores Wenches women-kind Thou lov'st but thine own Wife thou leav'st behind Among so many kinds of Venus sports Why leav'st the lawful lov'st th' unlawful sorts 135. Desperate Debt Who 's not in Debt t' his wise who (1) Solvency or Payment is not to be understood but of one that is able to pay the whole debt Jabol de verb. signif 1. solvendo solvent is None solid but insolvent is in This. 136. Of Culianus Wise men are (1) Cic. de Divin lib. 2. wonders wonders now are none Then now there is no wise man no not one But Culian th' art wise then wonders are Or thou from wisdom Culian art far 137. Of Marcus a man venust or comely Too much of Venus (1) Burnt usted part of Thee That in some Part thou maist Venustus be 138. Of Adrian 5. Derided Epigrams derided Verse Thou writest which with mirth have no commerce No mirth is in them yet the Reader smil'd Because both wit and mirth from them 's exil'd 139. I Thou He. There 's no man but prefers Himself unt ' All Hence the first Person I we count and call Thou fam'st thy present blam'st thine absent Friend He Thou next Me and He next Thee doth tend 140. Petite dabitur vobis Ask and it shall be given you That which was promis'd Askers heretofore Is given now to Givers men no more Will gratis give what 's gratis comes from Heaven Of nought comes nought Give and it shall be given Date dabitur vobiâ— 141. Married Persons Children Parents Husband and wife once two are now but one Once one two now are Father and his Son 142. Of Marcus a Lawyer Thou pleadest for thy self not Client he Not for himself but brings his Gold for thee The certain Laws uncertain Causes cross Thou sure of gain thy Client 's sure of loss 143. To his Father As man more excellent than woman is I so thy son do more excel in this 144. An Italian Th' Italians of their wives as Books comprize The parts incluse-sâ—cluse Monopolize This what God said unt ' Eve the woman gains By this I will multiplicate thy pains 145. What Wife the Author would have I like a woman facile to be lov'd To love difficile comely well approv'd Rivals in love I like deserve she should The love of all not love alone I would 146. To one complaining that his Children were not like him Would'st on thy wife beget a Self-like Child First get a wife like thee compos'd-compil'd 147. To the Married Of Conjugal Love When Adam had espoused Eve his Bride No woman was for him to love beside Love Conjugal is therefore First and best Paternal doth the Second Love attest 148. Sir Francis Drake ' s Epitaph Though Papistry should rage in time to come It would not Drake I think dig up thy Tomb Thou need'st not fear it should thy Body burn For in the water safe from Fire 's thine Urne 149. A Childs Epitaph dying before his Grandfather and Father Death keeps no method Logick's Art denies A Son before his Sire and Grandsire dies 150. Epitaph of Maurus His Soul of 's Corps his Corps of 's Soul 's hereft Maurus wants both his Name is only left 151. Epitaph of Pyramus and Thisbe Death friendly-foe from you that grief remov'd Which brought on Death before because you lov'd 152. Tho. Moor dying Moor had his Head from 's Body severed But would not have his Hair cut from his Head 153. Three Languages Crucified Hebrew Greek Latine First Next Third commixt Sacred Learn'd Roman all three Crucifixt 154. Don Antonio King of Portugal Between thee and thy Kingdom a Divorce Was lately made against thy will by force Now thou maist of thy Kingdom took away What Christ Himself (1) My Kingdom is not of this World did of his Kingdom say 155. Alexander Aristotle He great'st of Kings of Sophists this compleater Great Alexander Aristotle greater This learn'd made Alexander more compleat Great He made Aristotle not more great 156. Of Plato The Bees which swarm'd on Plato's lips do still Distill rare Sweets from his mellistuous Quill 157. Virgil ' s Georgicks Thou Maro writ'st rich Verse of Husbandry And dost manure the Readers wit thereby 158. Persius the Poet. Dark Persius I read but not conceive I' th' dark he doth his Readers lead and leave 159. Tacitus Thee Candor made Truth-telling Nature wise Briefness obscure and Gravity concise 160. To Martial Persons thou know'st to spare to speak of things All thy Conceits are honyed have no Stings 161. To Petrarch While O thy Laura's read the doubt will be Lawrel or Laura whether fitt'st for thee 162. Pliny Englisht by Philemon Holland a Physician Pliny writes many things is long is short Much writing Holland's (a) Because more plene longer (b) Because more plaiâ—â— shorter for't 163. Of Cicero to Catullus What thou didst tell Catullus and foretell Of Cicero was true for it befell
fixt Nor Hope is Hope if not with doubts commixt 173. Novelty Reviv'd are many things which heretofore Fell and shall fall though now they flourish more New things now please but will not still because What 's now new will wax old and full of Flaws 174. Marcus his Looking-glass Why is thy Fool before thee still All-Ass Thou view'st thy self in him as in a Glass 175. To one Uxorious The Field's not alway plough'd Thy Wife 's a Field Yet she loves dayly to be duly till'd 176. To a Friend Four years and more praeter-plu-perfect past First sprung thy love and then was rooted fast In vain thou now dost seek it to remove No new young Plant an old grown Tree's thy Love 177. To Porphyrius We read that Christ wept twice not laugh'd at all Why dost mans Nature Risible then call 178. To Pontilianus As a Blind Man by Boy or Woman led Ways t' him unseen-unknown doth often tread So Venus or her Boy thee blind in Love Hither and Thither lead move and remove 179. Love is beyond all Exception To a certain Friend Though some new cause old Love may chance suspend I by the Laws of Friendship am thy Friend My Love 's beyond Exception unto thee Except thou lov'st not as thou shouldst love me 180. Of Ponticus aged sixty years In all thy Life thou good hast done to none When wilt thou now begin Thou sayst upon My death I all will to the poor bequeath Too late he 's wise that is not wise till death 181. Of Nigella Candidated Rare Bird on Earth thou art and Swan-like white White are thy Cloaths thy Skin as black as night 182. Le Carneval de la vit Why doth the Soul abhor the Bodies death Fears that to die when this hath lost its Breath Or doth it fear that after death remains Unt ' it short Judgement but long lasting pains I doubt this doth the Soul in death dismay That to the Flesh it cannot farewel say 183. Quintina ' s Praise Should I thee praise thou then wouldst prouder be I praise thee not Th' art proud enough I see 184. Earth ' s Son Heaven looks on us and we must look on Heaven For Stars in Skies God Eyes to thee hath given Thou scarce the thousandth part of Earth canst see Half Heaven yet is visible to thee Fool why dost Earth prefer unt ' Heaven rather But as some love their Mother more than Father 185. The lowest Species Though Mankind is the chief yet him we call We account the lowest Species of all Heav'n hath but few More men in Hell do lie Who mens unhappiness can then deny 186. Of Envy a Paradox If Vertue did Envy would less abound For where 's more Vertue there less Vice is found 187. James of that Name The sixth King of Scotland The first of England Happiness to Britain What hath been often wish'd scarce hop'd for came 'Twixt Hope and Fear unto thy royal Name King James the first the sixth of Regal Line Sice Ace the best chance of the Dice was thine 188. To James the First King of Great Britain c. Thine Hand four Crowns four Scepters doth command Four Languages are spoken in thy Land The Britains Language though not one their Heart Is One of thy three Kingdoms being part At first the Devil did mens hearts divide But God their Languages And all for Pride 189. Kings and Prophets Out of his Countrey no King rules in chief No Prophet in his Countrey gains Belief 190. Vertue A double Genius while transitory Attends on Vertue Good Bad Envy Glory 191. Envy Envy corrodes mens praises like a Slave As Worms corrode their Bodies in the Grave 192. Of Battus Thy many Queries I in brief respond Not 'cause so many but 'cause foolish fond 193. Sleep Death Though in my sleep I seem as dead in sort Yet no part of my Life 's the sweeter for 't 'T is strange what should in Death so bitter be Sith Sleep Deaths Image is so sweet to me 194. The Triumvirs Clients unto the Lawyer go because Wealth their chief Good 's secured by the Laws In Sickness the Physician comes next Wealth The second thing to be secur'd is Health Divines who first to have been sent for ought Come last unto the sick â—â—sent-unsought 195. Lovers Patience Lover wouldst have thy wish Be patient He that will live in Peace must be content 196. Of a certain Grammaticaster Thou Letters knowst a good Grammarian And nothing knowst but them A learned man 197. To a pompous Dame Be like Men'laus or Ulysses Wife If thou wouldst famous live beyond thy Life For Vice not only Vertue doth survive Helen's Penelope's Names are yet alive 198. Of Aulus a Grandee Truth-telling Fools speak things to be conceaâ—'d But wise men see what 's sit to be reveal'd Aulus to trust his Servants wits afraid Keeps four fools still about him for their Aid 199. Gold from Dung Virgil from Ennius Dung did Gold extract What Virgils was is now Physicians act 200. Loves Secret A Lover's seldom lov'd Be loveless if Thou wilt not be belov'd love then in chief 201. Mon Tout To Marcia Oft thou me call'st all thine That I deny All thine I am not But thine all am I. 202. Of Quintus and Orus Quintus and Orus have of late declar'd Themselves Papistical On what regard That for their Faiths Antiquity And this For Novelty thereof a Papist is 203. Ariadne ' s Thread As Theseus by Ariadne's Thread Was Led so Men One Faith to Truth doth lead 204. Of Wills and Vows In Testaments or Wills the Last must stand In Vows if good the first hath chief command When God created all things with one vote Two Wills or Testaments he made-he wrote 205. To a Covetous Friend The Covetous hath all himself not giving He nothing hath Himself but wants while living 206. To Ponticus A Lawyer Part of thy Life thou to thy wife dost give Part to thy Client When to th' self wilt live 207. Of Preachers and Players Preachers and Players check our crimes With Tears The Preachers and the Players with their Jeers To that I wretched foolish seem to this This numbers and that ponders mine amiss 208. The Births of Christ and J. Baptist. John in the Summer Christ in Winter came That did Baptize with Water This with Flame Well did those Contraries * The two Baptisms of Christ and John Floods Flames convene Our Sins Fire purgeth Water washeth clean 209. No Man is hurt but from himself None 's free from Crimes nor Discords For most times Our Discords are procur'd by our own Crimes 210. Upon a bawling Ass. I do not call thee Momus ev'ry Ass But that which the false Prophet Balaams was Not that which into Salem Christ did carry For this was mild and mute but that contrary 211. Of his Heirs To the Lawyers None of his wife but Adam was secure And none but Eve was of her husband sure In Wedlock the poor
above Thus one mans Fall anothers Rise doth prove 256. To a certain Man Doctor beginning O begin to be Now Ductior more learn'd for thy degree 257. Beside Women and Children Read through the sacred writ though they surmount * Mat. 14.21 Women and Children pass not in account Women and Children are not Officers Nor are they trained up or arm'd for wars Women and Children for their Garments have Long Coats they beardless are and never shave Women and Children will Tears quickly shed And are by Flatterers soon led-misled O with what Arts do you man-kind destroy Thou woman Venus Cupid thou her Boy 258. A Nose of Wax Do sacred Scriptures promise good unt ' us Our Faith believes it soon is credulous Do they require our duty Then O then 'T is durus sermo difficult for men 259. Heavens Ladder 1 Cor. 13.8.13  y   t  h i  t r e i a p a h o F C H Three Vertues as by steps ascend in t ' Heaven Good Hope by four by five Faith Love by seven Hope to the Moon Faith doth to th' Sun aspire But Charity to th' highest Heav'n and higher 260. Of Battus Thy Tongue thine Heart interprets let thine Heart Be silent e're thy Tongue thy Mind impart Th' interpreter must silent stand as long As the Embassadour doth use his tongue 261. The Praise of the Ass. Be ye not like an Horse or Mule which have no understanding With Horse and Mule why was not th' Ass brought on Because he was to carry David's Son 262. A pair of impair Courtiers The Carper the Parasite They well agree not nor keep equal ways This all things praiseth that doth nothing praise 263. Four causes of man What is Mans form but a bad mind vain will What Principle Material But Nily Suspect not matter with the form respect Th' Efficient and End On these reflect 264. The last Line Sad Death is of a merry Life last Act A serious Life doth Joys in Death attract 265. Upon the Death of Rich. Vaughan Bishop of London 1607. I who thee living did most justly praise Well knowing that thy worth deserv'd the Bays Ah thee now dead why praise I not more full Joys did my wit make brisk Grief makes it dull While with more Tears than Verse I found thy knell My Tears confound my Verse my words farewel 266. Of Life and Death One way to Life to Death a thousand 's had 'T is well Death is a good thing Life a bad 267. Of decrepit Paul A Builder Thou build'st an House wherein to die not dwell Whether thine House or Tomb thou canst not tell 268. Of Sextus a Prodigal Robber We thee confess Munificent who thine Not only giv'st but tak'st from me what 's mine 269. On Zoilus Thou spar'st the Dead the Living dost envy I will not therefore wish my self to die 270. A Pair Royal of Friends To the English-Scots Britains Scots-Welsh Britains Welsh-English Britains In friendship this doth seem a royal pair When three between one love commands the Chair To make a pair in Love if there be three Each of the three must then twice numbred be 271. A Kingdom divided This world hath nothing pertinent And this World cannot stand because divided ' t is 272. The Ring of Concord To the Britains in Parliament 1607. Scotland the Jewel brings to make the Ring England the Gold the Goldsmith is the King Speed Europes Peace lest else the Ring-like year Before the Ring be finish'd disappear 273. Britain As thou wert i' th' Beginning now as then So O so be World without End Amen 274. Steganography To the curious Reader Why that my Verses are obscure dost say Not well to b' understood without a Key An Epigrammatist must not dilate 'T is therefore fit he should abbreviate 275. One God One Adam was the Father of all Men Nor can there be more Gods than Fathers then 276. To the Lady Arbella Stuart If in bare words were honour I could raise Could write a thousand Verses in thy Praise My Muse may by thy worth ennobled be But my poor Muse can nothing add to thee FINIS An Anagram of the Authors Name Invented by D. Du. Tr. of Paris JOANNES AUDOENUS Ad Annos Noe Vives Of the same A Distich This Anagram is false concerning thee But of thy Book it verifi'd may be D. Du. Tr. Med. Of the same Of Thee thy Book this Anagram is right Thou brought'st thy Book thy Book brings thee to light John Rosse J. C. A Temples EPIGRAMS OF John Owen AN OXONIAN AND CAMBRO-BRITAN Three Books Two Dedicated unto Henry Prince of Wales One unto Charles Duke of York Englished by Thomas Harvey LONDON Printed by R. White for Nevil Simmons at the Sign of the Prince's Arms in St. Paul's Church-yard and for Thomas Sawbridge at the three Flower-de-Luces in Little-Britain 1677. The Author to the Reader IN th' Authors Praise according to the Mode Dost wonder thou canst find nor Verse nor Ode No Patronage can to my Verses add For if they 'r good they 'r good if bad they 'r bad The same to the same MIne Epigrams are not like strifes nor are They like a Lawyers Client at the Bar None can our Verses nor have Kings such power If low make lofty lofty if make lower EPIGRAMS OF John Owen A CAMBRO-BRITAN To Henry Prince of Wales The First Book 1. To Prince Henry IN Love for Custome Books we Dedicate And I the Prince choose for my Principate 2. To Mecaenas I for my Verses no Mecaenas look I want one for my self not for my Book 3. To Marcellus A Lawyer Thou wert Paulinus Patient for it Let him thy Client be Then are you quit 4. To Henry Prince of Wales Thy Breast Brain Reason Head Affections Heart In thee with good Effects perform their Part Thy Wit thy Courage Reason rules thy Sense Thine Head compleats thine Heart with Eminence Wales had three noble Princes * Three Princes of Wales surnamed Great Great surnam'd And Thou Great Prince shalt be the fourth proclaim'd 5. Mercury Gallo-Belgick Not ev'ry Tree will make a Mercury This Artist yet doth to 't all Woods apply 6. Orpheus Orpheus did fetch his Wife from Hell But when Fetch'd any Wife her Husband from that Den 7. Academical Vests To the Students of Oxford and Cambridge Why are you Students and our Clergy clad In black their Vestments wearing fable sad Is' t that our Muses for Apollo mourn Or for Mecaenas closed in his Urn Mecaenas yet left Heirs 'T is true some one Heir of his Goods but of his Goodness none 8. Wheter Peter were at Rome Whether at Rome Saint Peter ever were 'T is doubtful doubtless Simon was is there 9. To Be and Have 'T is good to Be and Have A Greek I think Once said an Alman added and to drink 10. To Ligurinus Arr'us thy Wife doth till doth fill The seed He sow'd but thine 's what Harvest it doth breed 11. Thou
words they thee with weeds Thy care 's for Tythes no care to cure misdeeds 94. Of Dardanus Paleness in Face Leanness in Corps doth sit Thou nothing hast that 's fat but thy gross Wit 95. Pleas in the year 1609. between Rob. Calvin Plaintiff and John Bingley and Richard Gryffin Defendants When the Post-nati were in Law of late Robert the Son of James o'recame blest fate Th' one English th' other Welsh the Victor Scot O'recame them guilty both A lucky lot I love good luck Britains Hearts-Hands unite This Island shall no more be bipartite Their Sons Sons Sons shall see there shall be then One Kingdom under but one King Amen 96. Of our times Discords Logick doth things define divide beside But we no things define all things divide 97. Evil Manners produce good Laws God t' Adam gave a Law before his Sin Ill manners therefore all Laws brought not in 98. Four Articles of Faith 1 2 3 4. One God believe two (a) The two Testaments Bibles Symbols (b) The Apostles Athanasius and Nicene Creed three Let Faith the fourth with the four Councils be 99. To the Prince As a great Bear a little Lion flees So flees great Hope when small things come it sees Most happy Prince mine hope depends on thee From me take Hope and I shall happy be 100. To the Reader (a) Self-love Narcissus I leave off when Verse I write Do thou the same when thou my Verse dost cite The End of the Second Book EPIGRAMS OF John Owen A CAMBRO-BRITAN To Charles Duke of York Brother to the Prince the Kings Son The Third Book 1. A Jove Principium Begin in God GOd's the beginning i' th' beginning 's God Before and after without Period Without beginning the beginning From This sole beginning all beginnings come 2. To the Reader I publish'd former Books with Verses clad I to the former this not naked add If more remain they better will appear Kind Reader thou dost hope but I do fear 3. To Charles Duke of York The Kings the Kingdoms next Hope-Happiness Great Charles yet then the Prince of Camb'ra less Thy Tutors Counsel use thee which instruct Sage-sane advice a Duke will safe conduct Be like thy Father Second to thy Brother Thy Second or thy like will be none other 4. The Art of Memory Simonides invented Mem'ries Art But th' Art of Wit none yet in whole or part 5. Things Names and Words God all things did Create Man gave them Names Woman gave words But word for word inflames 6. Redemption and Regeneration Satan from Eve bought Man Christ man re-bought Adam did death procure the cure Christ wrought 7. The Praise of Liberality A Gift's eternal follows him that gives The Giver and Receiver It relieves 8. Oxford's new Library To the Readers 1610. Authors seek ye Ready before your Eyes Each Classick Author in his Classis crys Of this great Work scarce parallell'd on Earth Seek ye the Founder Bodley gave It birth 9. To the University of Oxford No Library there is with thine that dare Compare nor with thy Wits that can compare 10. To Queen Anne Sister Wife Mother Daughter of a King Queen Anne What greater Titles can we bring Four Vertues thou with these four Titles hast What canst thou to thy Vertues add at last 11. To Elizabeth the Kings Daughter Born of a Kingly long continu'd Line A King a Caesar meriting for thine Shouldst for an Husband stay who could out-vie Thy worth thou mightst a Virgin live and die 12. Speech and Writing Mute Hand 's the speaking Tongues Interpreter As speaking Tongue 's the mute Hearts messenger 13. A new Man Depel Dispel that old-grown Man of Sin And with the new Man a new life begin 14. An healthful Anagram Opto I wish Poto I drink I wish much Health but drink no Health to thee Better 's a dry than drunken Health for me 15. The forbidden Fruit. It was not sole an Apple It was worse Adam brought Sins Original the Curse 16. Cal. January Greeks and Gift-givers Tros thus saith I fear Who 's Greek The Poor Who Tros The Usurer 17. Of Alcon Alcon wants credit he will credit none All credit him His credit then 's not gone 18. To Robert Carey Knight Governour of Charles Duke of York Great Queen Elisa in Alliance nigh Unto thy Parent grac'd thy family The King of Britains Son thy Pupil is That 's th' Honour of thy Kind of thy Mind this 19. Example Vertue by good Example 's taught and learn'd In teaching me my Teacher is concern'd 20. A double Medium Th' Earth in the middle stands yet low doth lie And Vertue 's in the midst yet soareth high 21. N. O. N leads O follows Nothing 's more Old than All For God of Nothing made what th' Orb we call 22. To James Fullerton Knight Governour of Charles Duke of York Learn'd Fullerton the credit of thy Nation Thou the Kings Son hast in thine Education And that the Son may like his Father move Thy Labour that thine Honour this will prove 23. Holiness Healthfulness All wish long Life few to live well endeavour Wouldst thou live long live well and live for ever 24. Sheep and Goats The Goats climb Rocks and Promontories steep The lower Ground depasture flocks of Sheep 'T is so now but it will not still be so The Sheep on high the Goats below shall go 25. A Ship The Stern's the Train Bulk Belly Bill the Prore The Sayls are Wings Ships sayl as Birds do soar 26. To Thomas Murrey Tutor to Charles Duke of York If Jacobines be the Kings Friends I will My self a Jacobine acknowledge still If Scotists be the Regal favourites I will a Scotist be by days by nights Learn'd Thomas thou me Thomist mak'st to be And Scotist thou Scotch-Britain makest me 27. Blood not Vertue Vertue than Blood 't was said is more preclare But Blood is better than all Vertues are Blood better is than Vertue Not by Merits But by thy Blood O Christ man Heaven inherits 28. The Sun and time The Sun is swift but th' Hour 's more swift (a) Josh. 10.12 The Sun Sometime stood still but th' Hour that time did run 29. The Blood I 'm Crude call'd Blood A circled course I keep And Snake-like through the bodies Veins I creep 30. Of Pannicus a rich Fool. Forture doth favour Fools Or credit me Or else believe thy Self thou then shalt see 31. Brevity Perspicuous Brevity doth please in chief In words which things concern'd contain be brief 32. The Tomb of John Puckeringe Keeper of the Great Seal This Tomb presents three Brothers Sisters five One Sister 's dead one Brother 's yet alive 33. Homer No wonder Homer former was of Lyes His Ears were his Informers not his Eyes 34. Erasmus 'T is ask'd why men Erasmus thee do call Answer If Mouse I was the best or none at all 35. A little nothing too much enough The Poor have little Beggars that are common
Chance divide The Roses His The Kingdoms are thy Bride 40. The Apocalypse of John Napeir Ninety two years the World continue shall If as thou Calculat'st it stand and fall Why dost not th' End to be more near surmize Lest thou a Lyer should'st be found th' art wise 41. God Man God cannot die nor man Death conquer can But Christ did both he was both God and Man 42. Death Death unto bad men bane to good men bliss An endless Ill or End of all Ill is 43. God God is Immense all measuring alone And He 's Innumerable for but but one 44. Miracle Let others Miracles admire but I Admire their Maker only God on high 45. Adam ' s Fall Mens Bodies Goods and Souls Adam's foul fall To Physick Law Divines did first inthrall 46. To Adam False Eve Death's Parent thee deceiv'd by Fruit And foully ruin'd with a fair salute 47. To Preachers The Cock the Mornings Herald claps his wings To rouze himself before he Crows or Sings Preachers should do the like first should begin To rouze themselves next others raise from sin 48. The Tempter As Mice in Walls so Satan in man's heart Orfinds or makes a way with his black Art 49. Mortification We live to die and die to live O why Then learn we not to die before we die 50. Hodie to Day This Day was yesterday to Morrow nam'd To Morrow shall be yesterday proclaim'd To Morrow not yet come nor far away What shall to Morrow then be call'd To Day 51. Against thee only have I sinned Subjects do sin 'gainst God the King the Laws A King 'gainst God alone A King because 52. Prayer As Christ transpiere'd the Doors fast shut at Even So Prayers pierce th' Impenetrable Heaven 53. Mary Magdalens Tears Vain wandring Eyes sinning by seeing vain Wip'd off by weeping with those Eyes sins stain I err if not that weeping faculty Because th' Eye first did sin 's infus'd in th' Eye 54. Of Hope and Fear Riches and Fear Hope want concomitate Hope 's to be wish'd for Fear 's a froward fate Poor men have Hopes the Rich men Fears But I These Fears had rather than those Hopes apply 55. Mathusalem is dead Life is not long but still to live what profit Is in long life when Death 's the sequel of it 56. Of Law and Justice The way to Law than Justice more we trace Though this the shorter that 's the longer Race 57. Intemperance We who desire long life before we die Why do we shorten it by Luxury We will and will not lengthen our short spans We nill our selves will by Physicians 58. To Ponticus Art poor 't is hard to make thee rich but when Th' art rich 't is easie to be richer then 59. The Pharisees They say but do not 't is our Ages sin First say then do Faith so doth enter in 60. Liberty If happy 's he that all things hath at will Why do men will yet are repining still The best-great'st vertue 's Liberty sole he Can live at will whose will is well to be 61. Christ whence Conceiv'd at Nazareth at Beth'lem born Thy Natures two two Countries did adorn 62. Christ Crucified To th' Erring Dying Sick the Way Life Cure The Crosses Cross Deaths Death didst Cross endure 63. Christs Cross. The Cross bare Christ Christ bare the Cross and thus Christ bare the Cross the Cross Christ all for us 64. Of Religion A pleasant Tree planted in pious breast Whose Root hath labour fruit hath honours Crest Fear first brought Gods into the world no lye For to fear God is the prime Piety In Piety's root 's Gall Honey's above For Fear 's Religion 's Fount the River Love 65. On the Prodigal and Miser This till his death gives nothing that at 's death Hath nothing left to give or to bequeath 66. The Married Let man love's wife let wife submissive be T' her husband he 's her Head his Heart is she 67. Study Students grow mad by studying much to know None mad by studying to be good doth grow 68. Remember Death Death of uncertains hath most certainty Uncertain when but certain once to die None from his birth none from his death is far Yet none of this is a Remembrancer 69. The Blessed Virgin Gods Spouse her Fathers Parent her Sons Child Virgin by man without man Mother stil'd 70. What 's rare not dear A Paradox Vice common is yet nothing is more dear Vertue seems vile yet rare it doth appear 71. A Beast Past hope what 's past sole future hope doth rest Things hopeless pass hopes fruitless with the Beast While past things vex future perplex with care Us men Beasts wiser pleas'd with present are 72. Reason Reason's the Queen of things their Mother's Nature This brings them forth that is their Regulater 73. Nature Wise Nature hath with Reason us supply'd Which wills us to take Nature for our Guide 74. Freedom of Speech Thou seem'st t' have freedom fables to relate But free enough's the Tongue that less doth praâ—â— 75. To Marcus a Problem Be'st good or bad what matter 's it For those Force like the Lawes these Laws like force oppose 76. Upon Old and New Fashions 'T is foolish Envy new things to despise And envious folly new things sole to prize 57. A Christians Death Death like the way leads thee to life and is No dying but an Entrance into Bliss 78. To Christ. Anchor of Hope Faiths Ship Loves shoreless Sea Earth's Salt Heavens Sun the Souls sole saving Plea Death by thy death is kill'd Death dead doth lie Yet who would think that ever Death could die 79. Self-Love Who sees not his own faults but others spies Is wise unt ' others but t' himself unwise 80. Saints Lives 'T is vain Saints Lives to read and not to lead Do both the lives of Saints read lead lead read 81. Our Country A good man 's still at home not in Exile Each Land each Sea is as his native soyle Exile's where ill our Country where contrary In this Good Bad are each ubiquitary 82. Upon an Atheist No faith of past nor hopes of future move Within thy Soul the present's thy sole love 83. Of Hereticks Virgil from Enn'us dross did Gold extract But Hereticks from Gold do dross compact 84. An Encomiastick The Good by praise is better worse the bad The Crafty craftier the fool more mad 85. Not too fast None 's on the sudden good hast not too fast Although in Vertues way thou makest hast Good counsel us'd in hast proves bad we find First recollect and then correct thy mind 86. The Envious and Fool. This wants right Reason that a candid heart This cannot and that will not Truth assert 87. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Sermo Speech Gods Speech all Reason's ours all Oraizon So what God speaks and man 's a speaking Tone 88. Opinion None will believe yet all would be believ'd â—o faith like friendship is by gain atchiev'd 89. Art God hath