been still faithfull and loyall to the King and crowne this my lord neglected to have don but rather by his repentinous conjunction of friendship with those well approved and trustie ministers of Cromwel gave occasion to several wise men to suspect and thinke that Ormond did not much in heart averse Cromwel nor dislike of his proceedings and that which we doe wonder at is that all this while we could not see nor heare by mouth or pen any apologie from this good duke that may give the world satisfaction for his soe doeing In my opinion his Grace had good reason to be silent in this matter and to conceale from the eyes and eares of men the cunning motifs slights and arcana's that pusshed him on for to manifest his reasons were manifestare errores inexcusabiles suos Seeing then that heerin my lord duke is pleased to be silent J hope his Grace will give the looser leave to speake and discover to the world the reasons deduced his Grace from the right roade of vertue justice pietie and honnour deserting his trustie old friends to kint vnexpected new sudden friendship with his old enemies it is to well Knowne to our woe-full experience he made the worst use a christian noble man could have don of the power he had from his majestie in order to the catholick interest of Irland striving constantly and musing how to subvert and suppress equitie and justice to our destruction which have been the cheefest ground induced him to this association with the Cromwelians that at once and along with them he may plunder our houses fortunes and estates and soe really it fell out for of all men he had the fattest fayrest and greatest share The greatness of his person cannot terrifie me from apearing for my countrie and countrie-men nor from speaking clearly freely and plainy the truth if in case I shall speake or write any thinge ungroundedly I shall desire some of his learned sticklers take the paynes to answer for him and confute me if he can we know his lordship hath more Hierelings parasits and flaterers then true friends and I beleeve his Grace will find my saying to be true affore he dyes for it will be but the just judgment of god that he who deserted his honest and true friends should be deserted by all I could hartily wish in the meane time he had in him these true vertues that would both merit and deserve truefriends For compassing what I haue taken in hand the right doore and ingresse to my discourse must be a true and naked relation of Ormonds dealings and transactions with the Catholicks of Irland since the first vnfortunat day they Knew him this will make the reader Know what manner of man he was and is whether of vertue or vice love or hatred to the Catholicks of Irland all wch I wil endevour Succinctly with candid veritie soe save me God to performe crauing from my benevolous reader the patience off perusing all with attention and to Suspend his Iudgment till Fully instructed of all that past It is not my present intent to stand vpon iustifyng the reuolution and warr of that Kingdom begun the yeare 1641. to which they were forcibly compelled I haue understood that matter is performed ala reâ—dy and soundlie purpose by a skilfuller quil then myne my present scope is and will be to have the reader Know what Ormond did in that warr and afther the warr and soe I dout not but the reader will be able to passe a free and impartiall Iudgment vpon his Grace and me and next whether his desertinge of the catholicks and combining with the new men is or can be Iustifiable and excusable To this therefore effect the reader may understand that the now duke then Earle of Ormond at the beginning of this warr was leutenant General of the Kings forces under the lords justices Sr. william parsons and Sr. Iohn Burlace I passe by how he demeaned him selfe in that high post either shewing enimitie to the Catholicks or desiring the revolution should be suppressed some say he was for the suppressing off it let us suppose he did what became a man placed in that office he had and leave that soe CHAPTER III. Heere is shewen how Ormond was chosen lord lieutenant and his several cessations made with the confederat catholicks and vast summes of monys receaved to transport over souldiers for his majesties service This Sr. VVilliam parsons a could rigid and wise-man but an inveterat enemie to the catholicke religion and Catholicks at once with Sr. Adam Loftus Sr. Robert Merideth Sr. Iohn Temple and others of the councel became much addicted to the House of commons in England which house began at that time to contest and be at variance with the King and in good faith made noe other use of his Majesties power and Sword of Iustice in that Kingdom then to increase and kendle rather then quench the flame of that revolution which they caled a rebellion heere you are to observe that the said lords Iustices and aboue specified councellours though they were disloyal and perfidious to the King yet the false and pernicious relations thes knaves gave and divulged by proclamations of the Irish that the vniversalitie of the Catholicks of Irland got up into a new rebellioÌ„ whereas for one Catholick that was engaged in that revolution there were thousands in the natioÌ„ knew nothing off it even the nobilitie citties and gentrie of the nation were soe they were easily beleeved in that theyr false and Malicious aspersion soe that his Majestie did noe lesse call and esteeme us rebelles then the House of commons in England did these men's disaffection to the King and theyr Treacherie beyng at lenght discovered his Majestie recalled theyr commissions and appointed Ormond lord lieutenant of the Kingdom after his Excellencie was invested with this new commission and power the parlament of England more and more growing stroung in hostilitie against the King and declaring open warr to his Majestie which was plain rebellion not like the painted rebellion of Irland his Excellency who had at that timo trustie friends in the Councel of the confederat Catholicks treated with the assembly of said Catholicks and in their absence with the foresaid Councel for a Cessation of armes between his Partie and theirs to which the Catholicks did Freely and willingly consent and to that effect graunted and paied over to my lord Lieutenant thirty thousand and eight hundred pounds sterling for to transport over into England some of the Kings Forces to Supresse the rebellion in that Kingdom this free speedy and loyall contribution of soe vast a summe of monies in soe seasonable a time to furnish and pay the Kings souldier against the rebells of England was noe signe of rebellious hearts in the Catholicks As for what these forces ferried over did there whether they beat the rebells or were beaten is not my subject in hand I come to my lord of Ormond who for
and for their surer conduct and better vnderstanding of all made vse of the advise and counsell of the two eminentest and famous lawyers of the land who made certaine sound observations vpon that peace and concessions of Glanmorgan the substance of those observations is digested into four Articles 1. That the Committie of treaty waved the the benefit of Glanmorgan's concessions by not onely not insisting vpon them but not soe much as proposing them during the treaty with my lord Leutenant which was contrarie to the trust and charge laid vpon them by the Kingdom 2. A publick faith given by the Kingdom to the lord Nuntio and Cleargy to make Glanmorgan's concessions and all conditions for Churches and Religion as publick as valid and of as much force as that of the temporal was not performed 3. That the king did disavow Glanmormorgan's concessions soe as they became vtterly therby void for which reasons the Cleargy were to provide for themselves by other wayes 4. Vpon the perclosing of those observations the said lawyers hath this ensueing language If the case of reference to further concessions granted in the agreement of said 30. Articles can not extend to what the lord Leutenant publickly disauoued and as wee vnderstand on the very perfection of said 30. Arucles he before witnesses expressed to witt that the said clause of further concessions in his peace was not meant by him to extend to Glanmorgan's concessions shall then the securitie of Religion and Churches in all the Kingdom depend on a matter that hath soe many doubts in it Besides if those 30. Articles concluded with Ormond had any matter of moment in them for Religion before perfection of them the King reuoked the lord Leutenant's commission and by this all goes to ground for without authoritie he could not perfect articles This revocation is in print and expressed in a letter from his Majestie to the Marquez of Ormond the 11. 1646. as followeth C. R. RIght trusty c. having long with much grief looked vpon the sad condition our Kingdom of Irland hath been in these divers yeares through the wicked and desperat rebellion there and the bloudy effects have insued there-vpon For the setling where-of wee would have wholy applyed our selves if the difference betwixt vs and our subjects heere had not diverted and withdrawen vs and not having beene able by force for that respect to reduce them wee were necessitated for the present safâ—y of our protestant subjects there to give you power and authoritie to treat with them vpon such pious honorable and safe grounds as that our kingdom did then reqiure but for many reasons to long for a letter wee thimke fit to require you to proceed noe further in treaty with the rebells nor to ingage vs vpon any condition with them after sight hereof And having formerly found such reall proofs of your ready obedience to our commands wee doubt not of your care in this wherein our service and the good of our protestant subjects in Irland is soe much concerned from Newcastle Iune the 11. 1646. This letter was receaved by Ormed before perfecting of the 30. Articles where fore said articles can be of noe force what remedy then can be had â— what healp to make the 30. Articles valid they said Digby brought some thing in Cypher to incourrage the Lord Leutenant and what then shall wee rely upon a cypher and gett noe better securitie for our Religion and Churches for our liues fortunes and estates then the relying upon a cypher this were in good earnest to make a peace in Cypher Heere I haue given you the sence of the two famous lawyers upon the 30. articles one of those for his abilities was well known to the learnedest juges of England and Irland was a Counsellor to Ormonds familie and one that knew as much of the ground and cause of our quarrel and of all that passed in the Assembly Councel and several commities as any who somever in the Kingdom By what is said you see Ormonds commission was reuoked before perfecting the said peace of 30. Articles which shall be more expressly made cleare hereafter and did not his Excellencie knowing this play fooly with the confederat catholicks what then did he intend by intruding this peace vpon us what other but to cheat and deceave us by getting from us vpon consideratâ—â—n of such a peace as in effect he did all our forts citties townes armes armies and nauy vnder his owne command and by dissoluing our association and gouvemement was not this a handsom tricke and plott for vndoeing vs taking away all our defense for noe other consideration then that of those plaistred articles perfected without any commission that could and lightly would be disavoued in Parlament by his Majestie as concluded without his authoritie and consequently wee should gaine noe grace nor pardon by them After the Bishops and other ordinaries and diuins had well considered these things and more particularly the result of the two renowned lawyers who were especial leading-men in the common-wealth after long debate and learned arguments great diligence search and paines they found it evident that Religion estates lives liberties and saftie of the Catholicks lay open to danger notwithstanding the 30. articles agreed vpon with Ormond by the commitie of treaty who discharging not the trust laid vpon them by failing to pursue the instructions giuen them as aboue was said and finding all the citties townes forts Garrisons armie ships magazins and the strenght of the Catholicks to be rendred vp to the lord Leutenant as some of them already was and the supreame Councel had by that time â—eded their authoritie and submitted to the said peace which had been as was said proclaimed and published solemnly by the Kings-at-armes in Dublin and Kilkennie and that the lord Leutenant come from Dublin gallantly attended by many hundreds of prime Gentlemen was then at Kelkenny and began to gouverne acccording the articles of the peace the Bishops I say and Cleargy naked and without any garde other then the protection of God and affection of good Catholicks after invoking the name of the most high came to a final result which was the insueing decree which they put foorth and caused to be published to the Catholicks over the Kingdom Per congregationem Ecclesiasticam vtriusque cleri hibernici in Spiritu Sancto congregatam Waterfordiae coram Illustrissimo D Archiespiscopo FIRMANO Nuntio Apostolico extraordinario in Iberniam SVper quastione inter nos orta per multos dies exagitata an perjuri declarandi essent qui pacem contentam triginta articulis ad nos â— supremo Concilio transmissis acceptarent successiuè an tanquam perjuri forent excommunicandi auditis prius singulorum sententijs rationibus lectisque aliquorum sacrae theologiae doctorum scriptis decretum est vnanimi consensu singulorum votis nemine contradicente quod omnes singuli confaederati Catholici qui simili paâ—i
was a sensible greefe to his Holynesse to see his Children of Irland a constant people in Catholick Religion soe sorly afflicted and cast downe and holy faith allmost extinguished and that there was noe way possible to releeve them the Prelate reply'd our wound is now indeed soe wide and feastered as is very hard to heal it but when it was fresh not soe wide and as yet curable our Nation found no Samaritan that would power oyle and wine into it One thing I shall say worthy to be written in Characters of gold that a Catholick Prince driven out of his owne Dominions was hee that offered fairest Ad rem Catholicorum in Hibernia restituendam Charles P. M. late Duke of Loraine a Caesar in fortitude and Resolution one of the greatest Captaines Europ had seen for som ages a Prince that by longe experience of crosses and Calamities made the world know Quod sciveriâ— fortia agere fortia pati To this Duke were sent from Irland Anno 1651. Stilo veteri a Bishop a Cheralier of high quality from the Clergy and from the then Visroy or Lord Deputy and the people a Viscâ—uâ—â— and two noble Cheâ—aliers all able men and fitt to manage soe Important a business as that was The Duke received them with all afability and after a deliberation and debate of som monthes they proceeded to an agreement very advantagious to Catholick Religion the king and Nation the sum of this capitulation was that his highness vndertook to warr vpon the Rebelling Parlament to pay the Army and to furnish Canon and all war-like Amunition vntill the Kingdom were recovered and those vndertook in behalfe of the Nation to reimbours his highness and to give him for Caution som townes his Highness medled not at all with the civill goverment of the Kingdom but only with the Militia and was ingag'd to restore the Cautionary townes his disboursments being payd The Duke advanced twenty thousand pistols in ready mony six thousand therof went over with his Envoy the Abbot of S. Catharin whoe tooke vp fourteen thousand more of the Marchants in Irland which some was payd them in Antwerp by the Dukes order His Highness sent over two little vessels with Amunition and Armes which arrived and two other little vessels were taken vpon the Coast of Britanie The whole came to som thirty thousand pistols and was not this a Princly and magâ—ificent liberality of a Duke then out of his owne Country But let noe man wonder at this it being naturall to the great Dukes of Loraine to fight Battles for holy Religion and the house of God in all extremities and what other can be expected from Princes descending from Godeâ—ry king of Hierusalem I should fill a vollume if I should speak at large of his warlike feats and vallour let the day and Battle of Norlingham alone speak wherin were slaine 18000. Swedes to his vallour and conduct was attributed a great share of this victory Vâ—o verbâ— in all encounters hee play'd a souldiers part as well as that of a Captaine Et licet fuerit maximus Imperio militars fuit tamen major exemplâ— fortitudinis This digression and mention of his high exploits and fortitude is a gratitude due from mee to his highness who hath been a patron and father to my Countrimen in theire exile and confident I am God will poure blessings aboundantlv vpon his gallant Childe Prince de Vaudemont and noe less on his Nephew present Duke Charles of Lorainâ— a Prince of great expectation and on the whole family a most glorious house that hath evermore defended and protected the Catholick Church To speak of the greatness antiquity and splendor of the house of Loraine is but to hold a candle to the sunne All Europ knowes the puissance and piety of the house of Guise a branch of Loraine which gave a Queen to Scoâ—tland Mary second wife to King Iames the fifthâ— mother to Queen Mary of Scotts put to death in England by Cruell Elizabeth great Grandmother To King Charles the second by her right hee is true Heire and King of the three Kingdoms There are other noble Fâ—â—ilies in France as D'â—â—ouf Maine Ioyes Harcour and many more golden streames flowing from theire fountaine the house of Guisâ— as that from Loraine those houses have alsoe given most Excellent Heroes and Captains all of them ever true to the holy Church and Loyall to theire Princes the most Christian Kings Soone after the a forsaid Capitulation was perfected our King arriving at Paris after the defeat and Roote of his army at Worcester the Duke demanded his Royall assent to the agreement hee had made with his Catholick subjects the King heervpon cald together his counsell Ormond was one of them for giving answer they Iudg'd it noe way expedient that the King should agree to what had past between the Duke and his subjects at Brusells Which seemed strange to all that heard it seeing noe Prince in Europ took part with our King but the Duke a lone It seems this Counsell all compos'd of Protestants would not have Irland recovered by a Catholick Prince they could by noe meanes agree with two Articles of the Capitulation the one that the Duke had been accepted by those contracted with him for Protector Royall of the Nation they were less troubled that Crumwell who had murthered one King and forced another the Present King out of his Dominions should take all then a most antient Catholick Duke and his Majestyes â—insman should bee stiled Royall Protector of the Catholicks of Irland whereas soon after Crumwell was over all Europ called Protector of the three Kingdoms The other displeasing Article was that his Highness engag'd himselfe to restore Catholick Religion in Irland in its splendor and soe Catholick was the Duke as hee chiefly took in hand our quarrell for making good this Article The Capitulation from which wee hoped for preservation being blasted in this Kindâ— his Majestey Employed two Envoyes to the Duke an English Protestant Lord and Sr. Henry de Visque his Majesties then Râ—â—ideâ—â— in Brussell with those the King returned the Duke thanks by a Kinde letter for his care of his intrest and desired him to treat with these new men who were curteously received by his Highness but at the second conference hee told them hee did not know what matter of Capitulation could pass between him and theire maister who had not at that tyme in his owne possession as much as one Citty wal'd-towne fort or Port in his three Kingdoms yet not withstanding if his Majesty would bee pleas'd to consent to the Articles hee had perfected with the aforesaid Catholick commissioners hee would perform all of his part which answer being not accepted by the Kings counsell the Duke by a handsom manifest soon after discharg'd his owne honour from all blame and Imputation touching the forementioned Capitulation and agreement Be pleased my civill reader to consider the deplorable and sadd condition of the Catholicks
THE VNKINDE DESERTOR OF LOYALL MEN AND TRUE FRINDS Jn the land of the holy hee hath don wicked things and hee shall not see the glory of our Lord. Isai cap. 26. vers 10. Superiorum permissu AnÌ„o 1676. CENSURA SAnctis eremi incolis strenuisque Christi athletis non immeritò annumerandus venit venerabilis ille solitarius fidelis Christâ— famulus Dominus S. E. qui ab hinc anniâ— vt fertur viginti tribus spreto hominum Commercio ad Medirerranei maris littus à Narbâ—nensi â—ivitate non procul dissitum seder Vir hic sanè si animum exscriptis spectes Candidus lustus apparet si doctrinam â—ruditissimus si facundiam ornatissimus quem insuper Corporis pudicitia animae Castitas morum Comitas quod caput est veritatis amor quae Sacrorum hominum partes effe debent ab adolescentia nisi fama mendax sit eximiè decorarunt sed has hominum invidia sprevit virtutes eumque opimo quo gaudebat in patria sacerdorio spoliavit Quid fecit vir optimus in exilium relegatus velut alter Arsenius pulsante ad cordis aurem voce Angelicâ Fuge late tace Continuò acquiescens oraculo Fugit latuit tacuit Damnatisque Babylonis plateis faciem ad Sanctam Ierusalem aeternam quaesiturus pacem convertit Enixius quaerebat Dominum quem diligebat animus in crepidine maris invenit nec dimisit ratus venenata quibus in hoc mundo omnes configimur invidiae spicula neminem nisi eo protegente declinare valere Fidam igitur stationem nactus ab omni prorsus hominum consuetudine tutam vt cum solo liberatore liberius colloqueretur diu multumque conticuit Tandem tamen aliquandò divina dispensante voluntate ruptis importuni nobis silentij repagulis vox ejus altius intonuit nostrasque ad aures à solitudinis antro allapsa non inutile eum semper otio torpuisse indicat aureum enim hunc libellum cui Titulus The Vnkind desertor of loyall men and true Frinds mole licet exiguum tamen ipsa reâ—magnis voluminibus comparandum à silentiarij ore patriae tam faedè proditae miseratio vel potius ipsa extorsit veritas Iliadem vt aiunt seu heu malorum nostrorum in nuce habes Gentem Hibernicam Catholice semper Religionis non citrà miraculum tenacissimam veteris nobilitatis insignem sceleratè modò profligatam funditusque nefariorum hominum dolo furore gladio eversam commemorat plangendamque docet Iacobum Butlerum Ormondiae Ducem ipsumque longa claraque Catholicorum majorum serie in ipso licet Hiberniae regno conspicuè oriundum malorum omnium fontem acâ—originem probat Tantorumque criminum reum invictis peragit documentis cum enim Hiberniam prorex aliquando gubernasset eique ut prese ferebat ipsa reverà exigebat patriae charitas consulturus crederetur ita omnes suis circumsepsit infatuavitque praestigiis incautos ut omnes perdiderit patriaeque statum omnino subverterit Hanc illius tam insignem numquamque expiandam perfidiam auctor execrandosque dolos barbarico indignos animo detegit palamque orbi facit quid vero indignius quid scelerarius quam Hibernos quà religione in Deum quà in regem fide inconcussos turpiter deserere ac Cromwelli Trium nationum praedatoris satellitibus sicariis ad haerere Hoc inauditum scelus molitus est Ormonius idque nescio quo inveterato in nationem suam paternamque fidem odio correptus ac velut oestro percitus huc accessit opum dignitatumque sitis inexplebilis atque effrene desiderium Auctoris scriptis fama mihi tantummodo noti mentem amo animi candorem amplector virtutes veneror acrem nitidumque stylum satis laudare nequeo par sibi in omnibus judicium admiror ardentemque in patriam gentemque suam amorem vehementer suspicio Quamobrem praeclarum hoc opus numeris omnibus â—bsolutum erudito certè dignum auctore publica luce dignissimum judico Idque vel maximè cum nihil omninò complecti videatur quod orthodoxae fidei Canonicis Sanctionibus aut morum honestati adversetur Quin imo Apostolicae Sedis decus atque honorem ubicumqueâ—se ingerit occasio egregriè tueatur Quod testatum facio veritatis promulgandae gratis ductus amore cum exactè nec non vigili curâ— omniâ— perlegerim aequaque lance trutinaverim Signatum Parisiis 12. Februarij 1676. A. I. S. T. Professor THE PREFACE BAnished for Religion and Loyalty to my Prince in the yeare 1652. by Cromwelians then bearing sway wee were som fifteen of vs ship'tin one bottom landing in Britaine in France I tooke my way to this Province not farre from Narbon where I had frinds having liu'd there before And heer I have been about 24. yeares very solitary seeing rarly any of my Countrimen Thus farre from Labans house and noys I finde great tranquility and case of minde in Magdalens silent contemplation When I have been forced a way the Land was possessed by Philistym they had the Arck captive and vnder them my country was turned to a Babylon of sinn vyce Nothing was to be seen in the Streets of this Cittie but oppression of the Iust jniquity rage and fury against Roman piety the Altars falne downe and the Priestes bitterly persecuted some of them consuming a way in prisons som cast into exile and others chased in wods and mountains like wyld beasts all of them charged with two great crymes To be Catholick Priestes and Loyall to theire king All the Catholicks true to God and Prince transplanted into a corner of the Kingdom And this calamity they suffered with the rest that Royall authority was layd a sid and a Dagon sett vp The tyranny of the vsurping Parlament and reverenced This was the face then of that inchanted Iland and they say things are noe way amended as to Catholick natives since the kings going homeâ— that change having noe ways bettered theire fortunes but that theire calamities and miseries soe it is written from many hand 's are dayly increased soe as men beaten with Scourges in Crumwells tyme cry out they are now beaten with Scorpions Often have I lamented all a lone for my deare Countrys desolation and found my greefe inconsolable because I saw noe end of their sufferings Somtym it came to my minde that if a sincere relation of our hard servitude and extremities were given to Catholick Princes with humble prayers this would doe vs good but a gaine when I called to minde that this had been don allready and that able and noble personages had said these things in significant language and that they had in all Courts but cold and delaying answers I dispair'd of all releefe that way One of our Bishops having been in Rome Anno 1652. Ad visitanda limina Apostolica had conferrence with the then Cardinal Secretary after Alexander Septimus his Eminency said to the Bishop it
offence given by the Bishops but through his owne heightie mind which in all matters and in all occasions must rule and domineere or will have peace nor quietness with any man this matter comprehending many parts arguments and circumstances I shal be forced to bestow more time about it It fell out soe that the confederat Catholicks appointed certain persons of qualitie as Commissioners of treaty they appointed others for preparing instructions for those that were to treat whom they named commissioners of instructions to treat and conclude a peace with Ormond then lord Leutenant this was done in the yeare 1644. the names of those appointed were Richard lord viscount of Mongaret Donogh lord viscount of Musgrie Sr. Robert Talbot Barronet Dermot ô Brien Patrick Darcy Geffery Brouwne and Iohn Dillon Esquires After a long debate vpon neare two yeares a peace was at lenght concluded between them and his Excellency the lord Leutenant consisting of thirty articles which articles after being perfected duely and maturely examined by vnderstanding and learned men were suspected vnsafe for the Chatholicks this is the subject the mentioned divine handled and soundly Proved and vpon the same occasion learnedly justified the rejection of that peace out of the arguments and decrees of the Ecclesiastical congregation CHAP V. The rejection of the peace of 1646 made by the Bishops and Cleargy at Waterford maintained and justified which peace was alsoe voyd for being perfected without authoritie of Ormond ' s part THis author sayes the Bishops and Cleargy allarmed at the publication of the said peace in Dublin and Kilkenme and obedience the Citizens and other natives gave therunto they saw the Gouverment was devolved the supreme Councell of the Nation dissolved and the forces and armies and all to be put into the hands of said Ormond lord Leutenant the peace as above was said being not secure for the cheefest concernements of the Catholicks convened and came togither at VVaterford a noble and Catholick Cittie the sixt of August 1466. the zeale of Gods house and of theyr flocks soe requiring to consider seriously the contents of the Articles of said peace and ackordingly to determine as pietie and the saftye of Religion and thir flocks would require at their hands The method said the Author the Eishops and Cleargy observed in rejecting said Peace and the order of their consultations was grave and yet free giving every divine licence to argue discourse and deliver his opinion as to the question proposed the Chancelour of the congregation taking in the meane time his notes in writing of every mans sense and sentence of the question ventilated and after a full debate repeting viva voce the substance of the arguments they voted with much tranquilitie a result or conclusion and indeed soe much was said to every of these articles that came vnder debate as nothing was left vnsaid that could be pertinent A love Principium was the begining of this Congregation they publickly sacrificed and prayed with flamming Charitie and profound humilitie demanding from God light and wisedom in this most important affaire that soe touched holy Religion and his divine worship that he would be pleased to give a blessing to their worke there and for the better guiding their Consciences they seriously perused First the oath of association the rule of warr and peace with the confederat Catholicks which could not be contravened by any without perfidiousness and impietie 2. The model of Gouvernement 3. Several remonst rances printed in France the yeare 1642. Fourthly our grevances presented at Tryme March the 17. 1642. Fifthly the several acts and protestations made by the Kingdom in open assembly at Kilkennie in the mounths Iuliâ— and August 1645. for the liberties and splendour of Religion and for the Churches Sixtly the 17. propositions exhibited to his Maiestie yeare 1644. Seaventhly the further addition and propositions after propounded to the lord Marques of Ormond All these things 〈◊〉 examened with great deliberation and attention being the rules laid downe by the whole Kingdom for regulating the committie of treaty as alsoe the committie of instructions for the said treaty and all others to whom any charge was intrusted They began with the important propositions the committie of treaty for the peace were to present vnto the Lord Marquez of Ormond Leutenant Generael of Irland sor and in behalfe of the confederat Catholicks of Irland for concluding a peace those propositions were the cheefe rules they were bound to observe in that treaty 1. One proposition was â—that the Roman Catholicks both Cleargy and Laity haue and enjoy the free and publick exercise of the Roman Catholick Religion through out that Kingdom as it was in the raigne of Henry the 7. or any other Catholick King his ptedecessours Kings of England and Lords of Irland had either in England or Irland 2. That the secular roman Cleargy of irland viz Primats Arch-bishops Bishops Ordinaries Deans and Chapters Archideakens and other dignitaries Persons Vicars and all other Pastors of the secular Cleargy and their respective successours shall have and enjoy all and every of them all manner of jurisdictions priviledges and immunites in as full and ample manner as the Roman Catholick Cleargy had or enjoyed within this Realme at any time during the raigne of the late King Henry the 7. of England and Lord of Irland any declaration of law laws statute power or any authoritie to the contrarie not with standing 3. That all laws and statutes made since the time of King Henry the 8. whereby any restreinght penaltie mulct or incapacitie or other restriction what-soever is or may be laid vpon any of the Roman Catholicks either of the Cleargy or laity for such the said exercise of the Roman Catholick Religion within this Kingdom and of their several functions jurisdictions and Priviledges may be repealed revoked and declared voyd in the next Parlament by one or more acts of parlament to be passed therin 4. That the Primats Bishops Archbishops Ordinaries Deans and Chapters Archdeakens Chancelours Treasurers Chanters prevosts Guardians of Collegial Churches Prebendaries and other dignitaries Persons Vicars and other Pastors of the Roman Catholick Cleargy and their respective â—uccessours shall have hould and enjoy all the Churches and Church liuings â—as large and ample manner as the late Potestant Cleargy respectively enjoyed the same in the first day of Septem 1641 togither with all their rights profits emoluments perquisits liberties to their respective Seas and Churches belonging as well in all places now in the possession of the confederat Catholicks as alsoe all other places that shall be recovered by the confederat Catholicks from the adverse partie within this Kingdom saving to the Roman Catholick Laity and their respective rights ackording to the lawes of the land The Roman Catholick Regular Cleargy of the Kingdom were to have and hould the Bodyes sites and precincts of their Abbeys Monasteries and churches c. These foure propositions were sworne by the Confederat Catholicks
adhaerebunt vel ejus fautoribus consentient aut alio modo illam amplectentur perjuri absolutè habendi sint ea praecipuè de causa quod in ijs articulis nulla facta est mentio Catholicae Religionis ejusque securitatis nec vlla habita ratio conseruanis priuilegiorum Patriae sicuti juramento legitur promissum sed potius omnia referantur ad arbitrium Serenissimi Regis a quo in presenti rerum statu nihil certi potest haberi interim subijciantur exercitus arma munimenta ipsumque supremum Concilium confederatorum Catholicorum authoritati dominio Concilij status suae Majestatis officialium protestantium a quibus vt securi fieremus Iuramentum illud suscepimus Ex quibus ex pluribus alijs causis sola nostra conscientia moti solumque Deum prae oculis habentes vt notum sit vniversis singulis tum Ibernis tum exteris tali pace nos non dedisse nec daturos consensum nisi pro Religione Rege patria juxta nostrum juramentum securae conditiones apponantur vt Greges nostri confaederatique omnes Catholici qui in generalibus comitijs aliquando in hoc Spirituali negotio velut ad Ecclesiasticum judicem vnice spectante sententiam nostram rogauerunt certo sciant quod a nobis determinatum fuerit vt in eum sensum tanquam pij sideles Catholici pastoribus suis obedientes concurrant Hoc decretum scribi vbique locorum anglicâ vel etiam Ibernicâ lingua publicari jussâ—mus manibus ac sigillis nostris firmauimus Alteram verò quaestionem de Excommunicatione ad proximas sessiones reseruamus Datum Waterfodiae die 12 Aug anno 1646. Ioannes Baptista Archiespiscopus FIRMANVS Nuntius Apostolicus Fr. Thomas Archiepiscopus Dublin Hiberniae Primas Thomas Archiepiscopus Casseliensis Fr. Boetius Episcopus Elphin Ioannes Episcopus Loanensis Franciscus Episcopus Aladensis Nicolaus Episcopus Fernensis Fr. Patricius Episcop VVaterford Lismor Ioannes Clonsertensis Episcopusâ— Fr. Edmundus Episcopus Lacklin Richardus Adfertensis Accadem Episcop Edmundus Episcop Limericensis Emerus Episcop Clocheren Fr. Iacobus Abbas Benchorensis Fr. Patricius Abbas B. M. Dublin Fr. Laurentius Abbas de surio Fr. Iacobus Abbas de S. Cruce Fr. Iacobus Tobin Abbas de Kilcoole Robertus vicarius Apostol Rossen Donaldus Vicarius Funiborensis Fr. Gregor Prior Prouinc Ord Praedicat Fr. Diomsius Prior Prouinc Erim S. Aug. Edmundus ô Theige Procur Illustriss D. Armach VValterus Vicar Apost Tuamens Guilelmus Vicar Apost Imolacen Iacobus Vicar Generael Kildar Cornelius Vicar General Ardensis Oliverius Vicar general Meden Dominicus Vicar General Corcagien Simon Vicar General Cluanensis Edmundus Vicar General Clowensis Cornelius Vicar general Cluan Robertus Superior Societ Iesu Fr. Antonius Procurator Provinc FF Minorum Fr. Barnabas Commiss Gener Capuci These are the names of such as sate in the Ecclesiastical congregation of both the Irish cleargy secular and regular in true spirit of the holy Ghost conuened at VVaterford before the most Illustrious and most Reuerend Archbishop Firmanus Nuntio Apostolical in Irland The decree is thus Englished As to the question betwixt vs moued and for many dayes discussed whether such as would accept of that peace contained in the 30. articles remitted vnto vs from the supreme Councel are to be declared perjurious and consequently whether as perjurious they are to be excommunicated wee having first given eare to each ones opinion and sentiment in this matter as alsoe having read the writings of some doctors of Diuinitie it is decreed and by each ones vote in particular none contradicting that all and euery one of the confederat Catholicks that will adhere to such a peace or consent to the furtherers therof or in any other manner or way will embrace the same shall be absolutly as perjurions esteemed cheefly in as much as there is noe mention made in them 30 articles nor prouision for the Catholick Religion or safty therof nor any respect had for the preservation of the Kingdom 's priuiledges as were promised in the oath of association but to the contrary all remitted and referred to the Kings will and pleasure from whome as the case stands at present with his Majestie noe certainty of things can be had or expected yeâ— in the meane time all the armes armies fortifications even the very supreme Councel of the confederat Catholicks are and is to be subjected to the authoritie and â—ule of his Majesties Councel of State and protestant officers from whom that wee may be safe and secure wee have taken that oath Out of which and several other reasons wee moved therunto by our only conscience having God before our eyes would have it known to all and to each person and persons as well of the Irish natiues as to forrain nations that wee gave noe consent nor will any to such a peace if they will not grant vs further surer and safer conditions for our Religion our King and Countrie according to our oath of association and to the end our flocks all the confederat Catholicks who in their general assemblies required our sentence in this spiritual matter appertaining to vs onely as Ecclesiastical Iudges may know for certain what is by vs determined herein and as godly and faithfull Catholicks obeyng their Pastors may concurre with vs wee have ordered this decree to be written and published each where both in the English and Irish toung Given vnder our hands and sealed with our proper seales The other question of Excommunication wee reserve to next sessions Given at Waterford the 21. of August 1646. This Decree was the principal worke of the Congregation after which they writ to the Citties and townes in the Catholick quarters to the Generals of the Armies and some other principal officers and to seueral other noble men warning them of the danger and insecuritie of said peace adhorting all to concurre and joyne with them in rejecting the same peace and at the same time they writ the ensueing letter to the lord president and members of the late supreme Councel residing at Kelkennie Right honorable after a serious debate with Mr. Plunket and Mr. Darcy desiring and hoping for a good vnderstanding between vs whereby the vnion and true peace of the Kingdom may be preserved wee conceaued and drew vp the inclosed declaration and propositions containing our truâ— sense of the late peace and our iust demands for a sufficient prouision and securitie for the Catholick Religion churches liues liberties and estates of the confederat Catholicks of thisâ— Kingdom praying wee may with all conuenien speed receaue your answers which if not timely returned wee shall find our selues obliged in conscience to let our declaration and propositions be made publick with our best wishes wee rest your Honnour 's louing frinds Waterford 24. August 1646. by command of the lord Renuccini Archbishop and Prince of Fermo Apostolical Nuncio and of the Ecclesiastical Congregation of both the secular and Regular Clergy of Irland
its total extent specially through these Nations Further he sayes they rendred the Catholicks vncapable of any mercy intended by the King for tender consciences that great argument being saith he the Irish rebellion in 41 the opposition and reiection of the peace of 46. with all the circumstances and consequents of euer since the fatall worke of Waterford Congregation the opposition likewise made by a very considerable part of the Cleargy and people to the peace of 48 and the Cleargy's rendring it at last fruitless euen I say after a general reception of and submission to it by the declaration made and censure issued at lamestowne and by the indeuours before and afther that last vnfortunat meeting of the Bishops finally their twice forcing or at least putting a necessitie on his Majesties Leutenant to depart the Kingdom The diuin who justifyed the casting away of the peace of 46 answered VVailsh in this kind This fa shewed himselfe presumptuous and to buisie in censuring the Cedars and Pillars of the Church to whom he ought to bow his head for reuerence and would haue done soe had he been a true and humble child of S. Francis all he haue said or can say will come to nothing and his arguments will be found of noe more strenght then a wauering reed such a thing he is for hauing plaid Iack on both sides will he dare say he had more piety then all the Bishops and Cleargy of the Kingdom more learning then they all in one body more loue to th◠flocks and people more fidelitie to the King more interrest in the nation or had he better knowledge of what past since the making the peace of 48 till the meeting of Iamestowne then they all what authoritie power or comission had he to iudge the decrees of Bishops and Cleargy he should rather have listened to Seneca's advise si judicas coonosce know affore you iudge he knew not the grounds the Bishops went vpon and consequently gaue an erronious iudgment there needs noe other reasons or arguments for convincing him then the view of the acts and Decrees of the said congregation in calling the Congregation fatall and vnfortunat he shews neither education or breeding towards these two venerable meetings He is erroniously mistaken in saying they gaue cause of scandall to the people as for the reuolution of 41. it hath been justified a holy and lawfull war by a skilfull and learned pen the Acts of the Congregation of Iamestowne alsoe haue been made good and maintained by what I haue writen and was not yet answered by Fa VVailsh the peace of 48 was not rendred as he pretends maliciously frùitlesse by those of Iamestowne or the people the Irish Comissioners haue sufficiently proued this in London before his Majestie and Counsel Besides the Bishops neuer intermedled in that peace hauing still esteemed the same as a pretious iewel of the Kingdom dearly bought and such as euery man desired to performe it hath been already sufficiently proued that they did not render these Articles fruitlesse but Fa VVailsh sayes they rendered them fruitlesse by putting a necessitie which is the second proposition objected against them vpon the Lord Leutenant to part the Kingdom and this wee alsoe denie Fa VVailsh will find noe such decree of ours to that purpose if his Excellency was able to doe any good in the extreme condition wee were in why did not he stay the obligation of being Lord Leutenant would haue him stay and this was not taken from him the truth is he was not able by his staying to face the enemie or defend what as yet was in the King◠possession and this is it made him goe away ashamed and confounded to have lost vs all wee had in our possession when he made the peace with vs and that he saw noe way of regaining the places lost this made him leaue the Gouernment with the Lord Marques of Clanricard when he saw evidently all was goeing to wrack they say it is a secret instinct of ratts to leaue houses that are like to goe to ruine or vessells that are to be drowned this truth wee haue found by experience the Lord Leutenant had a stronger ground for leauing Irland then the secret instinct of these smal beasts reason made him euidently know that Irland was to be soon lost his coming to vs was a great if not the only cause of this vnrecouerable losse and that destruction was approching their doores shall I make this manifest First there was noe mony nor treasure to pay the soldiers which did not vse to fight without good pay though our cause for fighting was the best in the world for liues liberties fortunes estates and religion wee had good experience of this and wee neuer saw in any countrie souldiers soe wel paid now cleare it is there was noe way for paying ergò noe fighting to be expected secondly there was noe amunition of pouder for defending the places wee had nor for field service would men thinke you expose themselves as marks to the enemie expresly to be killed without any defense Thirdly there was noe revenue or rents to be had for supporting in the future the souldrie officers traine of Artillerie pensions for Commissioners of trust and other necessarie Comissioners attending the Armie and publick this truth is cleare out of the Gentlemen Commissioners at London to witt that there was noe towne or considerable place when his Excellency did depart in his Majesties hands but Limerick and Galway and the Counties of Galway and Clare the other parts of connaght being wast and the rest of the Kingdom lost all which as they auerre happened before the proceedings of that part of the Cleargy mett at Iamestowne as was said before Fourthly there was noe expectation of ayde from any part of the world In this place I shall desire my Lord of Ormond or Fa VVailsh for him to name me any person Lord Gentleman Cittizen marchand or yeoman that would giue at that time by way of lone or gift vnto the publick any thing what hopes then had my Lord Leutenant of any substance to maintaine the war they will say there remained as yet the Citties Limerick and Galway and in these were many rich men but let him tell me who was able to get these riches the Lord Bishop of Limerick noe the Arch-bishop of Tuame ordinarie of Galway noe the Comissioners of trust nor those noe nor all the Bishops and Clergy of the Kingdom with them nor my Lord Leutenant himselfe in whose face they shut their gates I confess my Lord Leutenant had his faction in Limerick though the maior and honnester part were against him the recorder stackpole a rotten fellow his creaghs whites macnemarras and Fenells all these did not prouide the least in way of loane or otherwise they painted honnest men in ill collours and tould his excellency vnder hand they were to be suspected and feared but at last they them selues proued traitours and knaues
but this Province of Connaght and the countie of Clare 2. That the People seeing noe visible armie for their deffence to oppose the enemie are come to despaire of recovering what is lost or deffending what wee â—hould and inâ—lining for the safty of their lives and estates to compound with the Parlament by which agreement the Kings authoritie will be infallibly cast off the Catholick faith soe wee feare with the time exstinguished and the Nation first enslaved will perhaps in the end be pluckt vp root and branchâ— 3. Yee shall protest before God Angels and men in the name and behalfe of the Congregation that the Prelars of this Kingdom have employed their earnest and â—est endeavour for removing the feares and jealousies of the people and that they have noe power to doe it finding the vniversal sense of the people to be that fate doth waite vpon these times 4. Yee shall present to his excellency how wee finding noe othâ—r human expedient remedie for the preservation of this Nation and his Majesties interest therinâ— then the speedy repiare of his Excellency to the Queen and Prince in France for preventing the destruction of all doe humbly pray he leave the Kings authoritie in the hands of trusty persons to his Majestie and faithfull to the nation and to such as the affection and confidence of the people will follow by which the rage and furie of the enemie may with Gods grace receave some interruption wee humbly offer this important matter of safty or destruction of the Nation and the Kings interest to his wisdom and consideration and yee shall asâ—â—â—â— his Excellency wee shall in the meane time doe what lyeth in our power to assist the persons intrusted by his Excellencie Yee are alsoe to pray his Excellencie will be pleased to give yee an answer within few dayes for that wee are not in a condition to continue long togither I aske if there be any thing in this letter message or instructions but what is humain civil and with great respect to his Excellencie In this nature the Bishops soe demeaned themselves even then when the greatest danger of distruction was over them yea when most of them were destroyed alredy and reduced to extreme pouerty through the loss of the kingdom in the short time of his government I further demand is there any thing in this that sauours of treason or disaffection to his Majestie or of opposing or destroying of the peace or of desire to put aside the kings authoritie and gouerment was there any thing in all these proceedings could offend this noble man or could any man draw out of this an occasion of carping or reprehending the Prelats certainly noe man excepting this father or some other Ormenian flatterer was it I pray you soe haighnous a crime to desire the lord Lutenant to take a viadge to the Queen and Prince for to seeke supplies to support the war ' and leaue the kings authoritie behind him in hope wee might doe some thing against the enemie in his absence by these intrusted by him in as much as he himselfe did nothing all that time but lost vs all wee had as likewise what was gained from the enemie in the begining of his owne Goverment great Generals have been displaced for want of success though valorous soever this have been don in the Roman and Atthenian commoÌ„wealths the most florishing in the world An ancient old woman came to Philip king of Macedo in presence of all his Grandes beseeching his Majestie to give eare to her complaints and doe her justice the king replyed he had noe leasure to attend her at which answer the bould poore woman said in presence of them all igitur né sis Rex what are you King for but to doe vs iustice if you will not heare me lay downe your crowne which you got to doe me iustice immediatly this great king stood vp gaue her audience did her iustice would it not I pray well become my lord of Ormond to listen to the iust and reasonable request of soe many Bishops spiritual fathers of the people while they humbly prayed him to take in hand a viadge certainly I am confident that the great Monarchs of Spaine and France would give care to what soe many Bishops would say and take it much to their serious consideration and I doubt not but our owne King would have don it though of a different religion It hath been said by some of his owne frinds that he himselfe desired to take such a viadge in hand but in as much as the Bishops desired him he went backe from his owne resolution what the reason is I know not if not to crose their deâ—ire CHAP VIII The true Iealousies of the Irish Catholicks at London that Ormond was to desert them wellset forth by F Wailsh in a letter to Ormond with certain observations made vpon the same letter NOw we come to the jealousies and feares of the Catholick nobilitie and Gentrie in London yeare â—660 well set forth in a letter from F. VVailsh vnto Ormond who not-withâ—standing all the rest did feare yet the F. did not nor as much as suspect of Ormonds disaffection and realtie to his countrie and catholick frinds wherefore Ormond may say to him what our saviour said to the centurian Math. c. 8. Non inveni tantam fideâ—â— in Israel Heere I give you the fathers letter A letter from Peeter Wailsh to the marquez now duke of Ormond and second time lord leutenant of Irland desiring a Iust and mercifull regard may he had of the Roman Catholicks of Irland written Octob 1660. SInce I had the honour of speaking last to your Excellencie I reflected by reason of several discourses had this week with persons of qualitie on the dayly increase of the feares and jealousies of my countriemen which is the reason that insteed of waiting vpon you this morning about priuat concernments as I intended I chose rather out of my vnalterable affection to your selfe to give first this paper and therin my thoughts and my desires relating to the publick that is to vour selfe to his Maiestie and his Kingdom of Irland My lord I thought fit to tell you that considering the general feare seized alreddy almost on all the Nobilitie and Gentry and others here of that nation and reflecting on the vast difference t' wixt my owne beleefe and thâ—irs it seemes vnto me I behould in vs all particularly who have relied for soe many yeares on your vertue some-what fulfilled not vnlike the misterious extinction of all the lights to one in the ceremonie of Tenebrae in holy weeke for my lord I observe in the generalitie of the Catholicks of Irland here even I say of those who have been sâ—e long your constant beleevers your passionat frinds a dimness and darkness seazing their iudgment even your fastest sticklers heretofore loosing at present their expectation of your future appearance for them and hopes of their delivery by you at
and person then to see som very rich and others very poore equality among fellow subjects is a pretious pearle in a Common-wealth for Commonly wealth pufâ—s men up to such a height of pride as to contemne and dispise other beneath them and they soe dispised can not but beare enuy and hatred to those dispises them Omne pomum habet suvm vermem vermus autem diuitiarum superbia est every apple have its owne worme the worme of wealth is pride This age wee live in is mounted to the height of ambition and pride wee are all going or would faine goe beyond our reach pride in our eyes and pride in our thoughts pride and ambition in all our actions now a days forsooth to set forth an Ambassadour wee must have a whole legion of servants in theire retennue as if his embassy could beare noe force otherwise unless the wealth of a Common-wealth must be exhausted to support those Extravagancies Retennues and needless traynes wheras honest Cato the Consull agreater man then they for dignity contented himselfe with three servants * lib. 18. The Historian Iustinus giues us a rare Example of this After a peace had bine concluded between the Romans and King Pyrrhus Cineas was sent by him to the Romans for better confiâ—ming that agreement Ad pacem Confirmandam Cineas Romam cum ingentibus a pyrrho donis missus neminem cuius domus muneribus pateret invenit That is For better confirming a peace with the Romans Cineas being sent to Rome with great presents found noe house open to receive those guifts O rare contempt of gould and guifts in Rome that in soe vast a Citty noe house was found would receive gifts noe doore open to Cineas with his gold Alas there is noe such Citty now in rerum Natura It was Impossible such a Citty as Rome was then could be taken or betrayd Wee have in England a rare Example of integrity in Sir Thomas More Chancellor of that Kingdom A Lady presented him a cupp of gold a while after a sentence was given for her in a just cause Sir Thomas received the same and much commended the workmanship and value therof and then had it fill'd with spanish wine and drank to the Lady saying Madam you gave mee a cupp of gold but empty be hold I bestow on you a cupp of gold fill'd with good wine and soe dismis'd her O when shall England see againe such a Chancellor certainly Chancellor Hyde was not such a man CHAPTER 14'th The rewards given by the Common-wealth of Rome unto two noble Romans Horatius Cocles and Cajus Musius for theire rare services don to theire Country THe right order is to begin with the exployts of the two noble Romans and after to com unto the rewards and remunerations given them for theire stupendious service Titus Livius the fluentest of historians Libro Secundo Romanae Hustoriae setts forth these gallant men's services in this nature having Porsenae King of Etrurians beseiged Rome saith Livius non unquam alias ante talis terror Senatum invasit adeo ualida tum clufina erat magnumque Porsenae nomen nec hostes modo timebat sed suos met cives ne Romana plebs metu perculsa receptis in vrbem regibus vel cum servitute pacem acciperet Att noe tyme have such feare ceased the Senat soe strong a thing then Clusina was and the great name of Porsena which did not only feare the enemies but even theire owne Cittizens for apprehention the people of Rome strucken with feare of King 's againe received into the Citty and would accept of a peace with slavery Porsena made warre with the Romans to have prou'd Tarquin theire King admitted once againe whome the same people banished a way with all that race for the foul rape of chast Lucretie and other Tyrannies at this tyme there was a woodden bridg that crossed over the River Tyber supported by many pyles fastened in the ground through this Bridge Poâ—sena's men thought it easy to make theire way into the Citty Horatius Cocles a noble Roman a man worthy of perpetuall prayses had the keeping of this bridg when hee saw all his men fall back and retyre hee obtested and pray'd them by all that is or can be deare to the Gods Immortall and by the sacred liberty they were fighting for to stick to him and defend the Bridge otherwise that the Enemies would quickly master the Bridge and disperss themselves in the Capitall and hart of Rome insulting over the Circumscript Fathers killing and putting all to the sword men woemen and Children hee Further desired and would have them stay at least to cast and break downe the Bridge by all possible meanes and that hee himselfe in the meane tyme would put a stopp to the Enemies rushing in vpon them this would not doe they must away two only of the number remaining by him Duos tamen saith Livius cum eo pudor tenuit ambos claros genere factisque S. P. Lacrium ac T. Hermanium The rest at length by great entreaty Fell upon breaking the Bridge and while they were in that worke hee pray'd those two worthy men to goe back unto theire Fellows and hee alone stood looking vpon the Etrurians with flaming eyes daring them to com and try battail with him upbraiding them with the name of slaves to Tyrants that came to inuade the Roman liberty the Army stood amazed beholding this unspeakable wondeâ— to see one man daring a whole Army having made a loud cry they let fly theire darts at him the which this gallant Roman receiued undaunted with his shield drawing neare they endevoured to fling him downe from the Bridge but the Romans having brooken downe the Bridge by this tyme gave great outcryes of joy at this Horace being armed leapt into the river Saying Tiberine pater te Sancte precor haec arma et hunc militem propitio flumine accipias notwithstanding the store of darts they flung at him in the river hee gott a way safe Swimming over to his owne people who was very Ioyfully receiued The Historian concludes Rem ausus est plus famae habituram ad posteros quam fidei Hee attempted a thing that is to have more fame by posterity then Creâ—itt In the meane tyme Porsena notwithstanding that this attempt of the Bridge had noe success kept his close siege to the Citty in manner that they were in evident danger to be at long running overcome by his Army Heer Succeeded a noble action a gallant man Caius Mutius by name appeared to free the Citty from this Feare a resolute young Gentleman fervent in afection to his Country as Coâ—hles was Cajus Mutiâ— his designe was to kill Porsena the great enemy of Rome resolving in his minde this great enterprise hee came to the Senate and said Transire tiberim patres intrare si possim castra Hostium volo non proedâ— nec populationum invicem ultor majâ— si dij Iuvant in animo
or Forty thousand to have been a Queens Dote in Marriage Elleoner Daughter to Knig Edward the second married to the Earle of Gelders after made Duke had but fiftien thousand pound portion Queen Isabell Dowager to said Edward the second and mother to Edward the third most Glorious of English Kings daughter and Heire to Phillip the Faire of France by whose title the Kings of England makes Clayme to the Kingdome of France had allowed her by her son but a thousnd pound Ioynter a yeare severall such passages wee may finde in the Cronicles of England and others yet the Duke of Ormond as is to be seen in the 12'th Quaerie of those in Relation to Ormond granted the profitt of a rent of one thousand five hundred pounds a yeare of the parke hee hath neare the Gates of Dublin to the Lord of Dongaâ—non and to Colonell Cooke a Kingly Liberality If Father walsh or any other will say that these Quaeries are Idle Frivolous needless and of noe regard I would aske of the same and know whether matters of Fact and Propositiones sensu notae as are the Estates and lands of other men and the Corporations now actually in Ormonds possession things that cannot be hidden From the Eyes of men are Idle needless and Frivolous dreames and Fables noe but Foule and unhandsom things against Iustice honour trust committed unto him and Goverment of that Kingdome of Ireland conferred by his Majesty vpon Ormond If his grace or any for him can answer the sayd Quaeries why is hee or they soe long mute and silent they strick home to the quick they render his integrity suspected they wound his Fame and honour certainly if there were any way to answer them and to prove them False Father Walsh had long before now spaken Loudly to the World If Ormonds integrity and vertues be Calumniated by these Quaeries I wonder there is nothing said in his vindication none appeares for him but what in a matter that cannot be defended it is but wisdom to be silent the whole Country knowes that Father walsh of all men is most concern'd to appeare for Ormond and vindicate his integrity the best hee can having in his severall writings described him for a vertuous upright Iust Iuditious and most rare states-man now is the tyme good Friar to prove this you see to what puzle hee is brought vnto by these Quaeries you see how guilty hee is on all sides stretch him now your hand if you can and bring him of clearly and unspottedly from all these blemishes that staynes his person soe deeply now is the tyme I say to prove him to the world what you gave in paper of him and make us all sensible that hee is deserving of those Epithites you are pleased to conferre vpon him in the little book called the. Irish colours Foulded you have put downe a Faire method and good documents I must confess for guiding of Ormond in the Charge of Lord Lieutenant of Irland where you bid him by all meanes to be ware of the man of sin Meaning Orrery who would have his Grace â—uoy up one interest wholy that is the stronger and more prevalent of Orrery and his complices and sinck vtterly the other interest that of the Catholicks against all devine and humaine Lawes many rediculous things of this nature hath this Fryar said about his Ormond and this was one but Ormond contrary to his desire and Counsell buoyed up Orrery's intrest and sunck the Intrest of the innocent party because it was the weakest For which hee had a notable share of the grants and estates hee now Enjoyeth I see good Father you are very unfortunate in your conceipts of Ormond who grants nothing of these things you demaunded I have a minde to produce in this place other lynes of this Fryar unto Ormond out of the same Foulded Colours My Lord Quoth hee I shall minde your Grace of what you know your selfe allready that you shall behould under your Goverment a very great number of simple poore Innocents and most afflicted Creaturs if any such be in the world and that you think that God hath Principally created you and hithertoe preserved you amidst soe many dangers and now at last inspired our gratious King to send you for them and therfore that your greatest care must be to open to them your breast with an amorous compassion extend to them the â—owells of your Charity streatch to them affectionatly your helpfull hands take theire requests lâ—nd care to theire cryes cause theire affaires to be speedily dispatched not drawing them along in delays which may devour them strengthen your Arme against those that oppressed them â—edeem the prey out of the lyons throate and the Harpi's talons By these expresions one would have thought Ormond to be aman like to doe great things but here wee have much smooke and noe fyre faire blossoms and noe Fruite excellent documents given and yet nothing done take the paynes Father to goe up and downe Ireland and heare afflicted Innocent people and make a list of those to whome Ormond in tyme of his Goverment Opened his hart with an amorous compassion to whome hee did extend the â—â—wells of his charity to whome hee did streatch out his helpfull hands those whom hee preserved out of the Lyons throat or the Harpies Talon You will com to short of your vaticinations and hopes nothing like this but rather hee was the Lyon prey'd on them and did noe Iustice to the Orphans as you desired Nâ—r â—ypâ— a way the teares of a forelorne widowâ— bee steeped not in oyle the yoakâ— of a people which lived on gale and wormwood and whoe sighel under unsupportable necessityes Hee hath don nothing in his Goverment for the ease of that people but along with Orrery and the rest pild and pul'd them of all truly good Father you seem to mee a man much inchanted and indeed to be in a state of blyndness â— to your understanding that Harpaste was in her corporall sight of whome Seneca Epist quinquagessima ad lucilium writes in this forme Harpastem uxoris meae fatuam scâ— hereditarium donum in domâ— meae remansisse haec fatua subitó desijt videre incredibilem tibi narro rem sed veram nescit esse se cacam subindè padagogam suam rogat ut migret ais domum renebrosam esse Harpastes you know the changling of my wife is a Hereditary legacy in my house this changling suddainly lost her sight I tell you an incredible thing but true shee doth not beleeve that shee is blinde now and then shee desires of her guide to remoue from thence shee says the house is darke and obsure I am much of opinion Father walsh that this is your condition in relation to what you say or write of Ormonds affaires and person and soe I take my leave in this place of both leaving you in your manyfold blindnesse in as much as you will not see and leaving your Ormond to the
to conclude noe peace without insisting on them but cleare sighted men that trusted not in Ormond as those men did found those articles to be a plaistered bussiness as a boue said If Ormond had power from the King to grant better Articles then the thirty Articles will not your understanding be convinced that hee playd fouly with the confederate Catholicks and that his intention was not frindly nor honest and that his only designe hath bine to deceive us his Majesty in a letter to Ormond december the fiftienth 1644. Oxford hath these words Ormond I am sorry to finde from Colonell Barry the sad condition of your particular fortune for which I cannot find soe good and speedy remedie as the peace of Irland it being likewise to redresse most necessary affaiâ—es heere wherefore I command you to dispatch it out of hand for the doeing of which I hope my publick dispatch will give you sufficient instructions and power c. Some what lower downe he hath thes Words and to show this is more then words I doe hierby promise them and command you to see it don that the penal statutes against Roman Catholicks shall not be put in execution c. and concluds the letter thus soe recommending to your care the speedy dispatch of the peace of Irland and my necessary supplie from thence as I wrot you in my last privat letter I rest Of an other letter to the Marques of Ormond Feb 1644. Oxford are these words And now again I can not but mention vnto you the necessitie of hastning of the Irish peace for which I. hope you are allredy sufficiently furnished from me of materialls but in case peace cannot be had vpon those tearmes you must not by any meanes fall to a new rupture with them but continue the cessation according to â—â— postscript in a letter by lack Barrys a coppie of which dispatch I. Heere with send you Soâ— I rest POSTCRIPT IN case vpon particular mens fancies the Irish peace should not be procured vpon powers I have alredy given you I have thought good to give you this further order which I hope will prove needlesse to seeke to renew the cessation for a yeare for which you shall promise the Irish if you can have it noe cheaper to joyne with them against the Scot and Insiquin c. Those Letters are to be seen in the Kings book stiled Reliquiae scarae Carolinae By thes lines you see how clearly his Majestie insisted vpon a peace with the Irish and fayled not to that effect to send Ormond materials sufficient to satisfie the Irish catholicks having heard theyr complaints and theyr reasonable articls for they demanded no other then the libertie of theyr religion benefit of theyr estates and priviledges yet Ormond in his peace of 30. Articles granted not thes things nor was it in his thought to joyne with us against the Scot and Insiquin the Kings professed enemies who owned for theyr master the vsurping power and parlement of England and there were reports grounded vpon very good presumptions that he sent some of his forces to asist the Scots in the North against us * 3 ' Injury wee come now to a third and maine agrivance and injurie done the confederat Catholicks which was the yealding up of Dublin castel sword and all to the Parliament not withstanding that the Queen and Prince sent from Paris a gentleman expresly instructed to his excellencie to prevent the giving up of these places to the Kings enemies and rather to close up a peace with the Catholicks the only way then appearing for setling the Kings affaires this action hath been one of the vglyest things Ormond ever did to render therfore my reader fully capable of this perfidious proceeding I shall be forced to enlarge my selfe therevpon this will be made cleare out of a discource of the Iorney that the Agent sent from the Queen and Prince Mr. Wintergrant a Catholick Gentleman made himselfe who came to Ormond with his letters and instructions before he had given up the castell of Dublin the cittie was rendered before to the parliament the cheefest part of the discource runs thus his Majestie beeing a prisoner at homby and all negotiation for his deliverance and restablishment rendered frvitless it was thought fitt by the Queen and Prince of wales with theyr counsel that some body should be sent to Irland with letters and instrustions to my Lord of Ormond for settling of a peace in that Kingdome for that purposse said Mr. Wintergrant was chosen and accordingly receaved certain instructions sent by the Queen all these instructions tended to the settlement of peace between the confederat Catholicks and the Kings partie as appeareth by the express words of the second instruction you shall informe the said Lord Lieutenant how sensible we and the Prince are of the present troubles of the Kingdom as well in consideration of the Kings affayres in generall as Particularly out of the apprehension of the great and imminent danger that may thereby happen to those which yet remain under the obedience of him the said Lord Lieutenant and how desirous we and the Prince are to contribut all that is in our power to reconsile the things in question between the said Lord Lieutenant and the consederat Catholicks of Irland whereby all of them may bee firmly Vnited under the authoritie of our dearest Lord the King and thereby inabled to defend themselves against the common enemie and seasonably assist the King in his other dominions he also brought letters to the Lord Nunâ—io and Romain cleargy and to severall noble men and to certaine corporations and citties to be first shewed to Ormond and as he pleased to be delivered or not deliverod all was left to Otrmonds breast and this Mr. Wintergrant was to pursue all his instructions in such manner as the Lord Lieutenant shall thinke fitt and in all other things you shall saith the instruction governe your selfe according to the advice and orders of the said Lord Lieutenant In the sixst instruction are these words If he the said Lord Lieutenant shall direct you to repaâ—re to the Lord Nuncio Assembly Cleargy or supreme counsel of the Irish nation or to the Generall assembly now met at Kilkennie you shall vpon all occations when your discretion shall think fitt publish a vow and declare the great inclination which we and the Prince have to contribut effectually all that shall be proper for us and him to the speedy concluding a happy peace in Irland These were one sort of instructions I receiued saith Mr. Wintergrant which were not to be kept soe privat but that they were in some cases comunicable but these that follow not soe Privat instructions YOu shall deliver to the Lord Lieutenant of Ireland fourtien blanks now given to your possession by vs and the Prince two wherof were Ioyntly signed by vs and the Prince six other signed by vs alone and the other six by the Prince alone You
shall acquaint the Lord Lieutenant that wee and the Prince doe authoriz and apoint him to fill vp all the said blanks in such manner and to such purpose and with such contents as hee shall think most proper for the service of our dearest Lord the King in his Irish affaires and you shall assure him the said Lord Lieutenant that as wee and the Prince repose this trust and confidence in him that hee shall make vse of them as hee shall think fitt for the advancement of the peace in Ireland soe will both of vs at all tymes auow and Iustify those Instruments soe to be filled vp by him as our owne acts and as don by our owne particular directions and commaund you shall more particularly acquaint the Lord Lieutenant from vs and the Prince that if in the treaty of peace or in the conclusion therof hee desires to be assisted with any further Authority grounded vpon any letters sent to him from the King or otherwise in our power then wee desire him the said Lord Lieutenant to fill vp the blanks signed by vs or the Prince with such authority from vs or from vs and the Prince or from the Prince only in such manner as hee shall finde most proper and conducing to such a peace You shall likwise particularly acquaint him the Lord Lieutenant that if hee shall finde it proper for the advancement of the peace there that your selfe or your selfe with any others now in Ireland should in our name and authorised by vs repaire to the assembly Generall now held at Kilkennie or the supreme Counsel of the Irish or to any other body or persons with the overtures of a treaty or any particular in order to concerning or conducing to the same our desire is and wee hierby authorise him the said Lord Lieutenant accordingly that hee should fill vp one or more of the said blancks signed by vs in the nature of a commission letter or instructions with such authority from vs and in such manner as hee shall think fitt and that hee would accordingly insert the name of such person or persons as hee shall think fitt to be Ioyned with you in this Imployment from vs. These particulares you are to communicate to none but the Lord Digby and Lord Clanrikard vnless the Lord Luetenant shall think fitt to give you other orders concerning the same Then followeth the Princes approbation of all the instructions of both sortes with his commaund to put them in execution in these words Charles Prince VVEe have perused and doe fully approve of your instructions bearing date herwith and Signed by our Royal Mother and doe appoint and authorize you soe far as you shall finde vs named therin to put the same in execution Charles Prince VVEe have perused and doe fully approve of your private instructions bearing date herewith signed by our Royall Mother and hierby appoint and authorise you soe farre as you shall finde vs named therin to put the same in execution With these instructions and many letters not only to my Lord Lieutenant Lord Clanrikard and Lord Digby but alsoe from the Queen to the Nuncio and Cleargie to O Nelle and Preston with all the considerable persons then a mongst the Irish I parted from Paris a bout the 16. of march 1647. in Companic of my Lord Crafford c. From Nantes I landed at Waterford the 6'th or 7'th of Aprill and yet soe vnluckely as the assembly at Kilkennie had brooke vp that night at ten of the Clock which they would not have done had they first heard of my landing for soe Mr. Barron whoe hath been an Agent hier in France for the confederat Irish and to whome I sent a post soe soon as I was in waterford writt back to mee indeed I was very unfortunat for the Assembly had both power and meanes to doe or undoe what they had don in ordre to a treaty which the supreme Counsell limited within bounds by the Assembly afterwards had not Being comâ—to Kilkennie I was by Mr. Barron brought to the Counsell to whome after they had caused mee to sitt in a Chaire not farre from my Lord of Antrim theire President nor would they heare mee till I had don soe I delivered the cause of my coming thither which was the Queen and Prince his desire of peace in that Kingdom and for the Queen shee was not only moved unto it for the Kings intrest but alsoe by a zeal to the Catholick Religion and good of the People The day I came to Dublin I was that night brought to my Lord of Ormond to whome I delivered such letters as were for him and then said that hee was sure those letters expressed civilitys from the Queen and Prince much better then I could and that therfore I had nothing more now to say untill I had such instructions disiphered as I had which were many and would take vp som good tyme and by which his Lordship would finde the confidence her Majesty and the Prince had in him which was soe great as noe reports could shake though wee had weekly newes of his treaty with the Parlament for delivery of those places under his commaund to which his Lordship replyed that confidence shall never deceive them and that hee who had ventured himselfe his wife and all his Children in the Kings service would make noe sample of venturing or casting away one scruple when there shall be cause this hee spook because one of his sons was then hostage with the Parlament yet if there be necessity hee should give up those places under his commaund hee would rather give them to the English Rebells then to the Irish Rebells of which opinion hee thought every good Englishman was to this I replyed nothing Ormond having seen and perused these premises and now spooken of instructions I demaund in this place what his grace can aleage for himselfe that can excuse his backwardness in satisfying the resonable and Iust demaunds of the confederat Catholicks Hee cannot say hee wanted power and authority for concluding a peace with them seeing hee might insert in the papers of 14. blancks what conditions what Articles hee pleased for himselfe the Queen and Prince being resolued To owne and Iustify the same as theire Royall act and deed Further hee had from his Majâ—sty a great latitude of power to compass such a peace as the Queen and Prince then desired notwitstanding the rejection of the peace of 46. as is to be seen by the Kings Letter to Ormond Februarij 27'th 1647. in these words page 258. of Reliquiae Carolinae ORMOND THe Impossibility of preserving my Protestant subjects in Irland by a continuation of warr having moved mee to give you the powers and directions which I have formerly done for the concluding of a peace there and the same growing dayly much more Evident that alone were reason Enough for mee to enlarge your powes and to make my commands in the point more positive but besides these
considerations being now manifest that the English rebells have as farre as in them lyes given the command of Irland to the Scotts that theire ayme is at a totall subversion of Religion and real power and that nothing less will content them or purchase peace Heer I think my selfe bound in conscience not to let slip the meanes of settling that Kingdom if it may be fully vnder my obedience nor to loose that assistance which I may hope from my Irish subjects for such scrupels as in a less pressing condition might reasonably be struck at by mee for theire satisfaction I doe therfore command you to conclude a peace with the Irish whatever it cost soe that my Protstant subjects there may be secured and my regal authority preserved but for all this you are to make for mee the best hargain you can and not discover your enlargment of power till you needs must and though I leave the management of this great matter and necessary worke intirely vnto you yet I cannot but tell you that if the suspension of Poynings act for such bills as shall be agreed vpon between you there and the present taking away the penal lawes against Papists by a law will doe it I shall not think it a hard bargine soe that freely and vigorously they engage themselves in my assistance against my rebells of England and Scotland for vvhich noe conditions can be to hard not being against conscience or honour Can there be any thing clearer then these expressions can there be a larger commission given or more streighter commaund layd on Ormond for compassing speedily a peace with the Irish Catholicks then what is repeated heer can Ormond pretend hee wanted power to conclude a peace or the King a willingness to have it don his Majestyes intentions desires and solicitations to that effect are vrged in these words what ever it cost soe my protestant subjects may be secure and Royal authority there is nothing soe certaine securing Catholicks Religion then that wee desired and vnanimously minded to â—â—â—ure the Kings intrest and prerogative and to help him to our power and not to molest or trouble any of his protestant subjects if not provoked by themselues thervnto take notice in this place of his royall assent to a Suspension of Poynings act for such bills as should be agreed vpon betwixt Ormond and us and the takeing away the penal Lawes against us neither did hee think it a hard bargin soe wee freely and vigorously engaged our selves in his Royall service against his Rebells of England and Scotland and says noe conditions can be to hard soe this be don and that in performing it nothing is against conscience and honour heer you may observe the distinction his Majesty makes at that tyme betwixt his Catholick subjects of Irland and those his Protestant Rebells of England and Scotland his Majesty whose intrest it was and the only Iudge of that fact to aprove or disaprove us as such gave each according his desert calling us his Irish subjects and those of England and Scotland his Rebels yet Ormond in his conference with Mr. Wintergrâ—nt calls us otherwise euen Rebels as those of England and Scotland were adding thervnto that if there were necessity to give vp those places vnder his commaund vnto any of the three Nations hee would rather make them over to his English rebels then to his Majestys faithfull Irish subjects of which opinion hee thought every good Englishman was to which expression Mr. Wintergrant a Roman Catholick and a person who had a better opinion of theire conscience then Ormond replyed nothing By the prefated expressions of Ormond you see how hee declared himselfe for an Englishman and being the Kings Lieutenant in that Kingdome hee showed himselfe only exteriourly for the King but interiourly a right Parlamentier as by his severall open disobediences and distructive delays to the King Queen and Princes orders and instructions as to the hastning of the Irish peace is manifested such a one in effect I must confess his darling Orrery would have him to be by all attributes of Religion breeding person speech dispossitions by his Lady and children and predecessors though Irish and well skild in the Irish speech and of 480. yeares and more standing in that Country would to God Orrery had gotten his wish in this and that his Ormond had been of two sydes an Englishman and that our Country and Countrymen had never knowne Ormond Orrery or Orrerys father were it soe things had gon far better with vs and with the Country you see how this Statsman makes noe difference between the confederate Catholicks and the Rebells of Scotland and England whoe got vp in actuall Armes against the King who bought and sould him had him close Prisoner at the same tyme these words were spoken by Ormond can Ormond produce such an oath of association made and agreed vpon by the Parlimentary party to maintaine the Kings prorogatives rights person and Royall interest as wee have made and set forth vnto the world vpon all occations and in all places even in the lowest ebb of his Majestys affaires wee spoke with veneration and respect of his sacred person when they in pulpits streets banks and theaters in theire privat meetings and Counsels disdainfully violated his sacred person and persued him even in theire news books as you may see in the Heu and Cry of Mercurius Britantcus ridiculously set forth in this forme If any man can bring tale or tyding of a wilfull King which hath wilfully gon a stray from his Parliment with a guilty conscience bloody hands a hart full of broaken vowes and protestations if these marks be not sufficient there is another in the mouth for bid him speak and you will soon know him then give notice to Britanicus and you shall be well payd for your paines god saue the Parliment These and such like scurrilous disrespects to his Royaell person would be theire quotidian pastime yet our good Ormond was pleased to list vs in the ranke and cathalogue of those rediculous prophaine Rebells His Vnâ—e and his Brother-inlaw the two prefated Viscounts and the rest of his affected frinds would hardly believe had an Angel affirmd it that Ormond would harbour soe hard a thought of the confederate Catholicks whome hee knew full well in his â—art to be good faithfull and Zealous subjects Now notwithstanding all these instructions and the Kings letters before mentioned with all the instances Mr. Win ergrant could make which were done with a great deal of care and Iudgment notwithstanding the accomodation which I shall insert heere sent by the confederate Catholicks to Ormond notwithstanding all this I say hee yielded vp to the Kings enemys the Castle of Dublin the Sword and all in which and by which action hee discovered his hatred to the confederate Catholicks his affection to the Parliment his disrespect and manifest disobedience to the Kings orders and commaunds and to those of the Queen and
Caine that whosoever found him should not kill him a trembling in his head as many hold Caine was allways frighted and soe distracted as to hold that trembing of his head for a signe given by God that hee should be killd You see by this how great is the feare and frightning of a guilty Conscience And can these men live without being frightned after killing soe many Innocent Abels by nakedness vermin famin and all kinde of miserys having taken from them all they had in the world There have been many opulent persons and of great quallity Tea and som of them Peeres and Lords of the Realme have bin lodg'd in small smooking Hutts and Cabins and as I may well say buried there and starued to death with theâ—re wives and Children Can the Cruell Robbers of these men live without the feare of Gods anger If they have not a trembling in the head as Caine had likely they will have a trembling in theire harts CHAPTER 20'th The Author speaks to Ormond a lone BVt my Lord that I may returne to your Grace whose house I have ever honoured and spend a few words with you alone Amongst Birds and Beasts you know full well som are Noble and som Ignoble Lyons begett Lyâ—ns and Eagels ingender Eagels your ancient house hath given of both Lyons and Eagels Your Noble progenitors nobly minded did worthy things and performed great matters the poorest neighbour liu'd safly neare them possessing quietly what was his owne they succoured the distressed and farre it was from them to oppress the weakest but have been a propp to such as could not stand by themselves and for such worthy doings the afection and blessing of those releeved by them and supported by them in theire right and Iust causes have followed your Ancestors But my Lord the world speakes otherwise of your Grace that being extolled to the title of Duke that your house had not before you digenerate from the true piety and greatness of your brave Ancestors for the natives ouer all the Kingdome complaine that your power is Imploy'd to the opression of all wherfore they all cry out can not the Duke of Ormonds greatness stand without our fall and Ruin Is it possible my Lord that the title of greatness is soe much inereased in you and that of vertue deminished My Lord the Lyons of your house I meane the noble Earles did praye openly and fairly but your game is of a new forme you are a Lyon of another nature then was one of the greatest Earles of your house by name black Thomas Grandfather to your Lady a person highly esteemad by Queen Elizabeth King Iames and the Counsells of England and Irland and of the people of both Kingdoms hee made noe purchases by distroying the natives of the Kingdom as yours are yet hee was both a happy and glorious Earle hospiciously noble and had many depending of his bounty and good nature who made noe small fortune by him * Nahum cap. 2. Nahum the Prophet if you will take the paynes to read him will tell you what kinde of Lyon you are Where is saith hee the habitation of Lyons and the pasture of Lyons whelps The Lyon hath caught saith hee sufficiently for his whelpes and hath killed for his Lyoness and hath filled his Denns with praye and his Couc'h with Ravening ô Ormond Ormond thou hast caught sufficiently for thy Whelps thou hast fill'd thy Denns with praye and thy Couch with Ravening thou hast made the noble house of Ormond an Infamous Denn and Couch of Rapine thy whelps are made fatt with Praye and booty made vpon thy neighbours My Lord there is a nother Propheâ— speakes to your Grace and to Orrery and the rest of the vsurpers in words able to make you tremble Woe to him said * Habacuc cap. 2. Habacuc that gathereth naughty Avarice to his house that his nest may be on high and thinketh hee is delivered out of the hand of Evill thou hast thought confusion to the house thou hast cutt in sunder many people and thy soule hath sinned because the stone out of the wale shall cry and the Tâ—mber that is between the Iuncturs of the buildings shall answer Wo to him that buildeth a Citty in blouds and prepareth a Citty in Iniquitys A dreadfull expression Have not you my Lord and the rest of your Complices cutt insunder many familys most of them Er this consumed with hunger and miserys are gon into the other world and for such of them that live as yet they are miserably perishing at home and abroad will not the blood of those be layd at your doore Youâ— ambition have built nestes in a high place from the reach of human hands but not from the hand of God who with the breath of his Indignation will cast them all downe in his good tyme yee have houses and magnificent palaces for your posterity in Blouds and the stone out of the wale shall cry out against you and the Timber between the Iunctures of your buildings shall answer Wo to them that builded Cittys in bloud prepar'd houses in Iniquitys God in a moment though at present yee glory and tryumph in your greatness and pleasures can fill your houses with dissolations mournings Ignominy death feare and trembling And perhaps will doe it when you least think of it When Sr. Ralph Fan was condemn'd to dye by the practices of the Duke of Northumberland and brought to the place of Exccution in protestation of his Innocency spook only these two words My blood shall be the Dukes bolster as longe as hee shall live My Lord you may have I feare many of these vneasy bolsters cast therfore an eye vpon the other world whilst God mercifully gives you tyme to doe it and take that care now for your selfe that noe other will once you are gon and perswadâ— your selfe that without this care all is lost and gon for all Eternity CHAPTER 21'th Ormond Seriously advised to think of longe Eternity MY Lord God did forbid the Hebrues to mingel honny in the oblations but commaunded theÌ„ to vse salt in every sacrifice * Levit. cap. 2. What sacrifice soever thou offerest thou shalt season it with salt neither shalt thou take a way the salt of the Covenant of the God from thy Sacrifice In every oblation thou shalt offer salt What mistery doth this signify to banish honny from the Sacrifice and make vse of salt Why salt in Sacrifice and not honny This is to tell vs that sweet things deceive vs and that flattererâ— betray vs but sharp things cure vs and mortify the body and minde when wee are to Sacrifice both to God and that wee are to heare patiently and willingly those that speak trueth without assentation and with the salt of sencerity * Isai cap. 3. God himselfe sayd My people they that the blessed the same deceive thee But a lass it is now in fashon that Princes and great men are deceived because