A true and perfect NARRATIVE OF What was done spoken by and between Mr. Prynne the old and newly Forcibly late secluded Members the Army Officers and those now sitting both in the Commons Lobby House and elswhere on Saturday and Monday last the 7. and 9. of this instant May with the true Reasons Ends inducing Mr. PRYNNE a Member of the old Parliament thus earnestly to press for entry to go and keep in the House as he did And what proposals he intended there to make for publike peace settlement and preservation of the Parliaments privileges Put in writing and published by the said William Prynne of Lincolns Inne Esq to rectifie the various Reports Censures of this Action and give publike satisfaction to all Members of the old Parliament the whole English Nation especially those Vianders and free Burgesses of the Borough of Newpart in Cornwal who without his Privitie Sollicitation or good liking unanimously elected him for their Burgess An. 1648. though soon after forcibly secluded secured now twice re-secluded in like manner by the Army-Officers Of his sincere Endevors to the uttermost of his power to preserve OUR RELIGION LAWS LIBERTIES the Essential Rights Privileges Freâ—dom of Parliament and all we yet enjoy according to his Oaths Covenant Trust as a Parliament Member against the utter Subverters of them by meer armed force arbitrary will and tyrannical power through the apparent Plots Seductions of our professed foreign Popish Adversaries and their Instruments Psal 3.6 I will not be afraid often Thousands of men who have set themselves against me round about Psal 27.3 Though an Host should encamp against me my heart shall not fear though war should rise against me in this will I be confident Printed in 〈…〉 1659. A true and full Narrative of what was done and spoken by and between Mr. Prynne other secluded Members Army Officers c. ON the 7th day of this instant May Mr. Prynne walking to Westminster-Hall where he had not been six daies before meeting with some old secured and secluded Members of Parliament summoned by King Charles his Writ and Authority for these only ends expressed in all writs of Summons to the Lords and of Elections issued to Sheriffs of Counties for electing Knights Citizens and Burgesses of Parliament and in the Indentures themselves by which they were retorned Members To confer and treat of certain great and arduous affairs concerning the defence of the King Kingdom and Church of England and to do and consent to those things which shall happen to be therein ordained by Common counsel of the King Lords and Commons touching the aforesaid businesses which Parliament began at Westminster the third day of November 1640. They shewed him a Declaration of the Officers and Counsel of the Army made in such hast and confusion that they mistook the Month wherein they made it dating it April 6. instead of May 6. published by them that morning which Declaration the day before was presented to the Speaker of the said Parliament at the Rolls by divers Officers of the Army in the name of Col Fleetwood and the Counsel of officers of the Army in presence of many Members of the said Parliament containing their earnest desire That those Members who continued to sit since the year 1648. untill the 20 th of April 1653. would return to the exercise and discharge of their trust expressed in the foresaid Writs and Indentures alone by those who impowred elected and entrusted them as their Representatives without any other new trust whatsoever inconsistent with or repugnant to it Promising their readiness in their places as became them to yield their utmost Assistance to them to sit in safety for improving the present opportunity for setling and securing the peace and freedom of this Common-wealth praying for the presence and blessing of God upon their endeavours who after they had sate many years in performance of the trust reposed in them by the people and being in the prosecution of that Duty assembled in Parliament at Westminster upon the 20 th day of April 1653. were then interrupted and forced out of the House from that time untill this very day Of which force they seeme in their Declaration unfeinedly to repent by an actual restitution of the Members formerly forced thence much more then of that greater and more apparent force of whole Regiments of Horse and Foot drawn up to the house it self in a violent manner where they seised secured Mr. Prynne with above forty and secluded forced away above 2 hundred Members more of the Commons House only for the faithfull discharge of their Trusts and Duties therein according to their Oaths Protestations Vows Covenants Consciences wherin most think they first turned out of the way by wandring into other wayes from righteous equal paths which Members though they do not particularly invite to sit again yet they having proved no breach of trust against them do not in the least measure intimate that they would forcibly seclude them from sitting if that Parliament should be publickly voted still in being by vertue of the Statute of 17 Caroli c. 7. as they in their Counsel of the Army have actually resolved by their invitation of the Members thereof to sit again as Mr. P. those Members who shewed it to him conceived upon their perusal thereof Mr. P. being after informed that the Old Speaker and sundry Members of the long Parliament were then met in the painted Chamber to consult together in order to their meeting again in the House was moved to go thither to them which he refused because it was no place where the House of Commons ever used to meet or sit as an House but only as a Committe upon conferences with the Lords Soon after Mr. P. heard by some Members and others that the old Speaker and about forty Members more with the Mace carried before them were gon from the Lords House into the House of Commons there sate as an House by vertue of the Statute and their old Elections by the Kings Writs Vpon which there being then above 30 of the old secluded Members in Decemb. 1648. in the Hall they did think fit and agree that to avoid Tumult about 12. or 14. of them in the name of the rest if freely admitted without any seclusion or engagement in a friendly manner should desire to know of them Upon what account they did now sit there thus sodainly and unexpectedly without giving any convenient notice or summons to all the rest of the Members to sit with them If only by vertue of the Act of 17 Caroli ch 7. thus penned Be it enacted and declared by the King our Soveraign Lord with the Assent of the Lords Commons That this present Parl. now assembled shall not be dissolved unless it be by Act of Parliament to be passed for that purpose Nor shall any time or times during the continuance thereof be prorogued or adjourned unless it be by
kingdom so soon as he lost his life 5ly The end of summoning this Parliament was only this for the King himself to have a conference and Treaty with the Prelates and Nobles and for them to be personally present with Vs not our heirs or successors to give Vs their Counsel c. not our heirs and successors All frustrate made impossible and absolutely ceasing by his death because when once dead they can neither parlie conferr nor treat with the King himself nor the King with them nor be personally present with Him for that purpose unlesse they will averr that a meer dead headlesse King can really confer treat parly consult advise with his living Prelats Lords Parliament and they with him be Parliamentally present with each other in the Lords House neither of which they dare admit into it for fear the King if living and Lords too should afright them out of it as the Kings ghost yea the memorial of it though dead might justly do 6ly The mandatory part being in the Kings name alone to summon them to treat with and give their Counsel unto Vs concerning the foresaid businesses relating to Vs and the defence of Our Realm Our Businesses aforesaid not our heirs and successors He and his businesses all ending when he expires the Parliament must of necessity determine 7ly The Parliament ceasing to be the Common counsel of the King and his kingdom and nothing possible to be ordained BY US the King not his heirs and successors Prelates Nobles in Parliament without his concurrent Vote or when he is dead unless a dead King can give counsel make Ordinances give his royal assent to Bills when deceased It must inevitably follow that all the Authority causes grounds ends for which the Members of this Parliament were all summoned to treat consult and give their advice to the King himself determining and becoming impossible to be performed by his death the Parliament must of necessity expire and be dissolved even as the natural body ceaseth to be and remain a living man when the Head is quite cut off If then those now sitting who cut off the Kings Head the Head of the Parliament and thereby destroyed that temporary body politick will have their Conventicle revived by this Act they must set on his head again raise him alive out of his Grave and bring him back into the House to impeach condemn decapitate them in this true High Court of Justice for this their beheading him in their Court of Highest Injustice Which Mr. Prynne presumes they dare not doe least his revived Ghost should scare them thence or justly retaliate their transcendent Treachery 4ly If any man by his will deed the King by his Commissions the Parliament by a special Act or Order shall authorize impower any 3. persons joyntly to sell lands give livery and seisin execute any Commission as Judges Justices Commissioners Auditors or Committees of Parliament if any one of them die both the survivors joyntly or severally can doe nothing because their authority trust was joynt not several and joyntly nor seperately to be exercised If there be not 40 Commoners in the House they cannot sit or act as an House nor dispatch the least affair no more can any Committee of either House unless their Number be sufficient to make up a Committee as the orders and custom of Parliament appoint Therfore the Parliament of England being a Corporation compacted joyntly of the King Lords and Commons House and three estates The death of the King necessarily dissolves the Parliament notwithstanding this Act which did not alter the Parliaments Old constitution but establish it The Kings personal absence from his Parliament heretofore and of late was reputed very prejudicial to it and his calling away some Lords Great Officers and other Members from it a high way to its present dissolution in his life Therefore it must much more be dissolved by his death and the Lords and Commons forcible seclusion both before and since it by the Army and sitting Members they having Vocem locum in quolibet Parliamento Angliae as our Law-books Statutes and their Patents resolve 5ly The principal end of calling Parliaments is to enact new and necessary Laws and alter repeal such as are ill or inconvenient as the Prologues of our printed Statutes our writs of Summons Law-books attest and all accord But no new Act of Parliament can be made nor no former Acts altered repealed but by the Kings royal assent who hath a Negative voice to deny as well as Affirmative to assent to them as well as the Lords and Commons as all our Parliaments Judges Law-books Parliament Records Treatises of Parliaments the printed Statutes in each Kings reign more particularly the Statutes of 33 H. 8. c. 21. 1 Jac. c. 1. in the close resolve Yea both Houses acknowledged it in all contests with the late King our Kings Coronation Oaths and all our antient Saxon Kings Lawes attest it Therefore his death must needs dissolve the Parliament notwithstanding this Act because it could make no Act for its dissolution nor declare alter repeal any other Law without his royal assent There are but 2. Objections made by any sitting or secluded Members against these Reasons that his death should not dissolve the Parliament The 1. is this which the Republicans themselves formerly and now insist on That the King doth never die in judgement of Law and that there is no Interregnum because the Crown immediately descends to his right heir who by Law is forthwith King de jure and de facto before his actual Proclamation or Coronation as the Statute of 1 Jacobi ch 1. Cooks 7 Rep. f. 10 11. Calvins case and other Books resolve To which Mr. Prynne Answers 1. That this argument is but an Axe to chop off their own heads and supremacy as they did the Kings and the Objectors now sitting must either renounce their sitting acting Knacks Declarations against the late King Kingship and the House of Lords or quite disclaim the Objection For if the King never dies Then by their own confession and our Lawes we are still a Kingdom not a Republike yea Charles Steward as heir to his beheaded Father was and is still de Jure de facto the lawfull King of England and supreme Lord and Governour of our Church Kingdom there being no Interregnum ever since his Fathers death and then what becomes of all their absurd illegal Knacks against his Regality and Kingship it self of which they are forced now to pray in ayd to make themselvs a Parliament of their Mock-Parliament without King and House of Lords of their perfidious treacherous Engagements against both and Supreme Authority of the Nation which they have tyrannically usurped 2ly Though the King in genere or rather Kingship it self never dies yet the King in Individuo may and doth oft times die and if the successive deaths of all our Kings since we were a
all the publick wealth Lands Revenues of the Crown to enrich themselves and maintain a seditious Army utterly to devour the small Remainder of our publick and private wealth almost drained to the dregs and bettay us into the hands of our forein Enemies when they have left us neither hearts hands wills mony nor means manfully to resist their invading power and reduced us to that slavery as rather to live under any forein Tyrannie than an oppressing Sword of their own domineering Hirelings As for the thing they stile Sedition it is but scorsum itio when a sew confederated Innovators shall seperate themselves from the General body or Assembly of the Kingdom Church Parliament House whereof they are Members and act a part by themselves as a divided Republick Church Parliament House without and against the Generalitie and true lawfull Members and seperate them from their company And if this be truth as our Statutes Lawbooks Casuists Canonists and Historians accord we shall know in whose Hearts House Sedition truly dwells And if Aristotle Aquiuas Angelus de Clavasio and p sundry others who write of Sedition may be credited He who disturbs the Rule or Government of any unlawfull Vsurper is no seditious Person because such a usurped Government or Power is not ordained for the common good whatever pretended but for the private advantage of the Vsurper Therefore the disturbance of such a Vsurper hath noâ— the reason of Sedition yea it is to be commended because it freeth the Generality of the People from a Tyrannical Power usurped over or forcibly imposed on them against their wills and it is the usurping Tyrant only who truely is seditious as they all define in direct words And whether Mr. Prynne and other secluded Members and Lords being five times their number or those who seclude them be seditious let the whole Kingdome resolve Mr. Prynne not knowing whether he shall have the like opportunity again shall for a Conclusion of this Narrative addresse himself and direct some things he intended to have spoken 1. To the Army-Officers and Souldiers Remember I beseech you in the bowels of Jesus Christ what your own Army-Chaplain John Sedgewick in his Justice upon the Armies Remonstrance from St. Albons Nov. 16. 1648. and Rebukes of that evil Spirit that leads them in their Counsels and Actions hath written to them therein and to the Lord Fairfax then General and the General Counsel of war in his Epistle Dedicatorie to them when they first espoused their present Good Old Cause His words are home and piercing Destruction you practise it is your work it is your end you cannot see beyond it and you are hastning to it it is the center to which you tend and therefore I cannot but shew it to you that you may stay your course bâ—fore the pit shut her mouth upon you You are full of glorie in the great things you have done wonderfull things a mighty presence of God But in sum what is it You have torn a poor sinfull Kingdom in pieces you have executed wrath upon your Brethren Friends and Countrymen you have laid desolate your Father the King the Parliament your Mother your own Country This is your glorie to be Executioners Assyria the Rod of mine Anger what a Crown is this Have you restored blessed healed comforted saved any No You have but plunged the Kindome and your selves into a Pit of Darknesse and Confusion You drive furiously over the King Parliament Laws Conscience Loyalty Privileges so as no human nor sacred thing can stand before you It is high time to withstand you for it is not men onlie that suffer from you but the Lord Your Sword goeth so deep that it pierceth through his Soul also You are gone so farre in dissolving the Foundations of Government that you are come to him who upholds the Pillars of the earth you reach to the head of Principalities and Powers to the Lord who is the Author and Upholder of all these things He is in these despised broken Ordinances of his and sensible of everie blow that is given to them You have digged through the wall of Flesh and men and through the partition wall that divided them from God and now you are in the bowels of the Lord these miserable broken Powers are now the Lord. Go on tear and rend you will at last look upon him whom you have pierced and mourn O that you would now do so in good earnest as you pretend only in your Declaration of May 6. 1659. and yet go on still in your former Trespasses for which God will wound your hairy Scalps O consider that Jesus Christ whose Servants ye pretend to be is both a King of Glory a King of Saints That the Gospel you professe is the Gospel of the Kingdom not Republick yea the Kingdom of God and of Heaven in Gospel-language That his Church whereof you pretend your self Members is frequently styled a Kingdom never a Common-wealth or at least but once and that not in opposition or contradistinction to a Kingdom which is the first excellentest of all Common-wealths as Heathen Philosophers Polititians and Devines accord but as the verie same with it That the Saints themselves are styled the Children of the Kingdom not Republick Companions in the Kingdom of Christ even in this world yea a Kingdom of Priests a Royal Priesthood Nay Kings and Priests to God the Father and that by Christs own constitution Consider yet further that Heaven it self into which you expect at last to enter is ever stiled the Kingdom of Heaven an heavenlie and everlasting Kingdom a Kingdom which cannot be moved a Kingdom which shall have no end never a Common-wealth That in this Kingdom we read of nothing but Crowns Scepters Thrones Robes of Glory and Majesty and of reigning in it for ever and ever That Christ himself hath promised appointed and his Father given to all his Saints the Kingdome of Heaven Upon which account they are now stiled Heirs of the Kingdom and shall hereafter inherit possesse this Kingdom receive the Crowns wear the Royal Robes sit upon the Thrones provided for them in it How then have the Enchanters of Rome Spain France so far insatuated your understandings blinded your Judgements intoxecated your Brains perverted your Wills corrupted your Affections seared your Consciences engaged your unralie Passions as notwithstanding all this to make you Bedlam madde against all Kings Kingship Kingdoms Crowns Scepters Thrones Principalites and Kingly power as to a abhor and engage against both the things themselves and their verie names yea to extirpate them root and branch against his expresse Evangelical procepts word and practise of all his Saints in either Testament to dote upon such a strange Vtopian Common-wealth and new Freestate the verie names whereof much lesse the things you find not once in
empty clouds carried about with a tempest raging waves of the sea which cannot rest foaming out their own shame casting out mire and dirt wandring stars to whom are reserved the Hackness of darknâ—ss â—or ever as three Prophets and 3 Apostles resolve in express terms Isay 57.20 21. Jer. 9.2 3 4 5 6. Mich. 7.5 6. Jam. 1.6 7.2 Pet. 2.17 Jude 12 13. O therefore now at last repent repent with greatest grief shame horror of this you Treachery Inconstancy and harden not your hearts as in the day of temptation and provocation Decemb. 6. 1648. May 7. 1659. when you erred in your hearts wandred out of the way of Gâ—d peace truth justice righteousnâ—ss honâ—sty piety duty into such Jâ—sâ—itical paths wherein there is nothing but wasting and destruction as God resolves all men find by 11 years sad experiment else he will swear in his wrath you shall never enter into his rest If these Evangelical Scriptural Expostâ—lations will not perswade you to sound a present retreat sue out a Bill of divorce from your false Good Old Cause for our future publike safety peace settlement M. P. shall then intreat you to believe your own Declarations In your last May 6. 1659. you truly declare to the world That the only wise God in the course of his providence hath disappointed all your endeavours and rendered all your means to obviate the dangers and settle these Nations in peace and prosperity VTTERLY INEFFECTVAL Will you know the true reason of it It is because ever since you have interrupted and forcibly dissoved the Treaty of Peace between the late King and his Parliament Decemb. 6. 1648. you have walked in such crooked counsels pathes of iniquity bloud violence Treason destruction as whosoever goeth therein shall NOT KNOW PEACE and have neither known nor pursued the true way of Peace as God himself resolves you if you dare credit him Isay 59.2 to 16. which you may do well to study If you will not believe God nor Mr. Prynne herein pray then believe your own selves whiles in your right senses before the good spirit of God departed from you and now pursue that only way to our peace and settlement you then at least 4. times successively prescribed In your humble Remonstrance from his Excellency and THE ARMY under his command presented to the Commissioners at St. Albans 25 June 1647. p. 12. these are your own printed words We doe fâ—rther clearly confess We do not see how there can be any peace to the Kingdom from or lasting without a due consideration of and provision for the Righâ—s Quiet and Immunity of His Majesties Royal Family and late partakers And herein we thinke that tender and equitable dealing as supposing their case had been â—â—rs and a Spirit of Common love and Iustice diffâ—sing it self to the good and preservation of all will make up the most Glorious Conquest over their hearâ—s iâ— God in mercy see it good to make them and the whole people of the Land lasting friends The like words expressions to the same effect you use in your Representation of the Army 14 June 1647. in your Generals Letter to both Houses of Parliament 6 July 1647. Declaring it the General sense of all or most of the Officers of the Army to avoid all Harshness and afford all kind usage to his Majesties person Family and late Party as the most honourable prudent and Christian way and the most hopefull course to take away the present and future seeds of Warr amongst us to posterity and to procure a lasting Peace and a Government in this distracted Nation And in your Proposals 1 Aâ—g 1647. for The settlement of a firm peace you have the like expressions again as Mr. Prynne in his Speech in Parliament Dec. 4. 1648. p. 79 80 81 82. evidenced to the House of Commons perswading them to pursue this only way of Peace and not your quite contradictory Remonstr 20 Nov. 1648. when debauched by the Jesuits the only way to unsetlement tumults warres desolation as experience hath now sufficiently demonstrated O therefore now at last embrace pursue this true and only way to safety peace settlement by your own quadruple Resolutions and then we shall soon have peace quietness safety and assurance for ever Mr. Prynne having thus discharged his Conscience towards the Army-Officers and Swordmen the Primum mobile of all our late present motions and commotions wheeling about all the rest he shall in the second place addresse himself to their subordinate selected Westminster Conventicle now fitting under their force and lure to act vote what they prescribe them forcibly separating their old fellow Members from their company and himself above all others who hath lost suffred spoken written acted more from time to time for God Religion Laws Liberties Properties Parliaments and their privileges against all Jesuitical underminers than all of theÌ„ put together notwithstanding all discouragements ingrate requitals from them and others He shall only desire them in relation to the old and newly secluded Members to answer than one expostâ—larie Text Mal. 2.9 Have we not all one Father Hath not one God created us yea one Mother Church Countrey engendred nourished entrusted us all alike Why then doe ye deal treacheroâ—sly every man against his brother by prophaning the Covenant of our Fathers As for your New erected revived Republike you so much dote on Wherin ye have reigned as Kings without yea against us and we would to God ye did reign that we also might reign with you He shall desire you for your own our Churches Religions sake safetie honour to consider its Papal Jesuitical Antichristian Spanish French originals and its sad effects to their advantage and the ruine of our Religion alreadie discovered which you cannot gain say To weigh his former expostulations with the Army-Officers Soldiers and these few Scriptural to omit manie other Political Historical considerations beyond all refutation and more to be valued than all Politicks of carnal heads or hearts to enamor you again with hereditarie Kings and Kingship which you have so rashly brutishly persidiously abjured out of meer self-self-ends and interests having not the least syllable in Scripture to justifie either the forcible bloudie manner of erecting new modelling your Illegitimate Commonwealth or your adopting it in the place of our old Kingdom and Kingship First of all consider that as Jesus Christ himself is a King by birth and inheritance Mat. 2.2 Lu. 1.32 33. So it is also his supremest royallest Title Attribute in the very Gospel that hee is King Lord of Kings Lord of Lords the Prince of the Kings of the Earth and the head of all Principalities and Powers Now the abolishing of Kings kingship Princes Lords divests Jesus Christ himself of these his most royal Titles and Soveraigntie Because he is thus stiled only in relation to earthly Kings Princes Lords who rule and reign over Kingdoms Nations by for through under him
substance of what passed between Mr. P. the Army Officers and those now fitting on the 7th and 9th of this instant May both in the Lobby House and elsewhere Mr. Prynne being since necessitated to publish it to prevent and rectifie the various misreports thereof He shall now relate as a Corollary thereunto the true and only reasons then inducing him after earnest Prayer to God for direction and protection in this Grand Affair to press the admission of himself and other Members into the House to correct the manifold contradictory censures of what he then did and spoke Some have been staggared and amazed at it as if he were now turned an Apostate from his former principles acting both against his Judgement and Conscience to cry up and make himself a Member of that old Parliament which he publickly printed to be dissolved above ten years since by the Kings death Others have censured it for a rash foolish and desperate attempt A third sort condemn it as a seditious tumultuous if not treasonable Action prejudicial to the publick peace and settlement deserving severe exemplary punishments A fourth Classis doome it as a scandalous Act dishonorable destructive to our Religion A fifth sort cry it up as a most necessary heroick rational zealous Action deserving everlasting honor prayse thanks from the whole English Nation and a necessary incumbent duty as a Member of the old Parliament though legally dissolved being pretentionally now revived against Law Truth by those very Army Officers who six years past ipso facto dissolved and declared it to be dissolved yea have held many new Mock-Parliaments of their own modelling since all proving abortive by forcible ruptures as the long Parliament did It is not in Mr. Prynnes power to reconcile or controll these contradictory censures neither was he ever yet so foolish or vain-glorious as to be any wayes moved with the censures opinions or applauses of other men nor so ambitious covetous as to pursue any private interest of honor profit revenge c. under the notion of publick Liberty Law Reformation as many have done nor so Sycophantical as to connive at others destructive exorbitances guilded over with specious Titles this being his constant rule to keep a good Conscience in all things both towards God and man Acts 24.16 to discharge his publick trust duty towards God and his Native Country though with the probable hazard of his life liberty estate friends what else may be precious to other men to trust God alone with the success reward of his endeavors to let others censure him as they please to fear no Mortal or power whatsoever in the discharge of his duty who can but kill the Body Mat. 10.23 nor yet do that but by Gods permission being utterly unable to touch the Soul but to fear him alone who can cast both Soul and Body into Hell The only ground end motive inducing Mr. Prynne thus earnestly and timely to get into the House was no wayes to countenance any unparliamentary Conventicle or proceedings whatsoever nor to own those then sitting to be the old true Commons House of Parliament whereof he was formerly a Member as now constituted much less to be the Parliament it self then sitting but to discharge the trust to which he was once unvoluntarily called without his privity or solicitation by an unanimous election a little before the last Treaty with the King having refused many Burgesships freely tendred to him with importunity both before his election at Newport and since being never ambitious of any publick preserments which he might have easily obtained had he but modestly demanded or signified his willingness to accept them After his election against his will and inclination he came not into the House till the Treaty was almost concluded and that at the request of divers eminent Members only with a sincere desire to do that cordial service for preservation of the King Kingdom Church Parliament Laws Liberties of England and prevention of those manifold Plots of forein-Popish Adversaries Priests Jesuites Sectaries seduced Members Army-Officers and Agitators utterly to subvert them which other Members overmuch or totally neglected coldly opposed or were totally ignorant of What good service he did in the House during that little space he continued in it is fitter for others then himself to relate How fully he then discovered to them the true original Plotters fomenters of that Goad Old Cause now so much cryed up and revived how strenuously he oppugned how truly he predicted the dangerous consequences of it since experimentally verified beyond contradiction his printed Speech Decemb. 4. 1648. can attest and his Memento whiles he was a prisoner For this Speech good service of his in discovering oppugning the New Gunpower-Treason then plotted and ripened to perfection to blow up the King Parliament Lords Laws Liberties Religion at once violently prosecuted by the force Remonstrance and disobedient practises of the rebellious Army Officers and Souldiers he was on the 6th of December 1648. forcibly seised on at the Lobby-Door as he was going to discharge his trust and caried away thence by Col. Pride and others How unhumanly unchristianly Mr. Prynne seised with other Members at the House door Decemb. 6. was used by the Army-Officers who lodged him them in bell on the bare boards all that cold night almost starved him and them with hunger and cold at Whitehall the next day imprisoned him many weeks in the Strand and after seised kept him by a new Free-state warrant a strict close Prisoner in three remote Castles nigh three years for his Speech in the House against their most detestable Treasons and Jesuitical proceedings against the King Parliament Privileges and Members of it is elsewhere at large related This being all he gained by being a Member and for asserting that true Good Old Cause against the new Imposture now cryed up afresh to turn our antient Kingdom into a New Republick and our Parliament of King Lords and Commons into a select unparliamentary juncto or forty or fifty Members of the old dissipated House of Commons elected impowred only by the Army not People to act what they prescribe to extirpate King Lords Monarchy Magistracy Ministry Laws Liberties Properties and reduce them all under Jesuit â—â—oe at first and our forein Enemies Vassallage in conclusion Mr. Pryâ—â—e then being most clearly convinced thereof by what he formerly published as a Member in his Speech and Memento and since in his Epistle to a New Discovery of Free-State tyranny his Jus Patronatus his historical and legal Vindication of the fundamental Laws Liberties Rights Properties of all English Freemen A new Discovery of Romish Emissaries his Quakers unmasked and in his Republicans Good Old Cause truly and fully anatomised wherin he infallibly demonstrates their converting of our late English Monarchy into a new Common-wealth or elective Protectorship to be the antient projected moddles of Father Parsons and other Jesuites and Tho. Campanella the
kingdom be not a sufficient proof thereof the very Objectors and John Bradshawes beheading the late King and putting him to such a shamefull publike death as no Pagan nor Christian lawfull King of England ever formerly suffered by perfidious perjurious treacherous Subjects since it was an Island against our Laws and Votes of Parliament in the Highest Court of Injustice created by them for that end is a sufficient evidence that the King of England dieth as well as other men as they all must likewise doe in Gods due time unless they will make the World believe to expiate their Treason that they did not kill the King in cutting off his head but that he is still alive because some others as is reported did reunite and sow it to his bodie when severed from it by them But of this enough since M. P. presumes they will henceforth rather renounce their Parliaments being than bottom its present existence upon this bloudy foundation and their exploded Kingship The 2d Objection is from the words of the Statute of 17 Caroli c. 7. which declareth enacteth That this present Parliament now assembled shall not be dissolved unless it be by Act of Parliament In the Negative Ergo It shall not be dissolved by the Kings death being no Act of Parliament nor any Act of Parliament yet made for its dissolution Whereunto Mr. Prynne answers 1. That the sole end scope of this Act was not to provide against the dissolution of the Parliament by the Kings natural or violent untimely death not then thought of he being in perfect health likely to live many years by the course of nature and to survive all the ends for which this Act was made but to raise credit for the Parliament to provide monies by this Act to prevent the untimely dissolution proroguing adjourning of this Parliament by the Kings own regal power He having prorogued dissolved all former Parliaments during his Reign in discontent by his Regal power not death against the Lords and Commons wills 2ly This is intituled An Act to prevent Inconveniences which may happen by the untimely adjourning proroguing or dissolving of this present Parliament and the Prologue Body of the Act provide joyntly and severally against all three to wit the untimely proroguing or adjourning as well as dissolving of this Parliament But no Parliament ever was is or possibly can be untimely prorogued or adjourned by the Kings death but only by his actual Regal will and power Therfore the dissolving of it intended by this Act must be only an untimely dissolution by his actual will Commission writ and regal power alone by which his former Parliaments were prorogued dissolved against the Lords and Commons assents not by his death whether natural or violent being against his will and no part of his Regal Supremacy but only of his human frailty 3ly The Inconveniences the Commons feared would ensue by the untimely dissolution of this Parliament and endeavoured to prevent by this Act are thus expressed in the Prologue Where as great sums of mony must of necessity be suddainly advanced and provided for relief of his Majesties Army people of the Nothern parts of this Realm and to prevent the imminent danger this Kingdome is in and for supplying of other his Majesties present and urgent occasions which cannot be so timely effected as is requisite without credit for raysing the said mony which credit cannot be obtained untiil such Obstacles he first removed as are occasioned by Fears Jealousies Apprehensions of divers of his Majesties Subjects that this present Parliament may be adjourned prorogued or dissolved 1. before Justice shall be executed upon Delinquents 2ly publike grievances redressed 3ly a firm peace between the two Nations of England and Scotland concluded 4ly and before sufficient provision be made for the repayment of the said monies so to be raysed all which the Commons in this present Parliament assembled having duly considered do therefore humbly beseech your most excellent Majesty that it may be declared and enacted And be it therefore declared and enacted by the King our Soveraign Lord with the assent of the Lords and Commons in this present Parliament assembled and by authority of the same That this present Parliament now assembled shall not be dissolved unless it be by Act of Parliament to be passed for that purpose c. By which it is undenyable 1. That the Commons when they petitioned for the King when he declared enacted the Lords and Commons when they assented to this Act did never think of or intend to provide against a dissolution of this Parliament by the Kings untimely death nor of a future dissolving it by an Act of Parliament by his Successors or others after his decease but on the contrary presupposed the continuance of his life and of this Parliament thereby till all the inconveniences they recite were prevented and a new Act passed by him and them jointly to dissolve this Parliament when these Inconveniences were prevented and things effected Which is irrefragable 1. Because they declare in Terminis The speedy advancing and providing of monies for the relief of his Majesties Armies and people of the Nothern parts not their subsequent Armies and the supply of his Maiesties present and urgent occasions not their own and the Fears Jealousies and Appâ—ehensions of divers his Maiesties Loyal Subiects c. â—o be the only ground of their humbly beseeching his Maiesty for this Act. All which presuppose his life being preservation and the Commons great care of complying with him as their Soveraign Lord without the least thought of his untimely death since happening or secluding the King or his Poûeritie out of this and all future Parliaments by colour of this Act as those now sitting have done point-blanck against it 2ly The Fears Jealousies and Apprehensions they had occasioning this Act were only these That this Parliament might be adjourned pâ—orogued dissolved 1. Before Justice shall be duly executed upon Delinquents then in being and complained of as Strafford Canterbâ—ry the Ship-mony Judges and others not new Delinquents since not then dreamed of 2ly Before publick Grievances redressed hose then complained of not others arising afterwards 3ly Before a firm peace between the two Nations of England and Scotland concluded by reason of the former not subsequent breaches between them and the King 4ly Before sufficient provision to be made for the repayment of the said monies to be raised not for the Parliaments subsequent Armyes and occasions but for his Maiesties Army and people in the North the preventing the then imminent danger of this Kingdom not of our new Common-wealth or dangers since arising and for supply of other his Maiesties present not future and urgent occasions But none of these four particulars could be accomplished by the Lords or Commons alone afâ—er his Majesties death but by the King alone or by his concurrence with them whiles living Yea they were all actually accomplished
from the beginning of the world was the like never heard of before to this present That this Jesuite Father Parsons in his Book Of the Reformation of all the States of England as he prescribes a Reformation of the Prince Court Counsellors Noblemen Bishops Prelates Pastors Universities Lawyers and Laws in all which he will have strange Metamorphoses so he will have the Court of Parliament it self brought to better order to effect all these dismal changes That the way whereby he they intended to bring about all these changes was to bring all England into an uprore for common Souldiers to examine their Soveraigns what Titles they hold by and by infusing this their Jesuitical principle into the Souldiers and people That every Pecope or Tartarian multitude getting once the title and stile of a publick State or Helvetian Common wealth may alter change innovate the Course Inheritance and Succession of the Crown and Lands under them to make the Island a Iaponian Island of Iesuites and infeoff themselves by hook or crook in the whole imperial dominion of Great Britain putting all the whole Blood Royal of England to the Formidon as but Heirs general in one Predicament For their better accomplishment whereof this William Watson subjoyns his own opinion in these words I verilie think that all the Puritans and Anabaptists will joyn with the Iesuites to effect theâ—e changes at length how far soever they seem to be and yet are in external profession of Religion there being at least half an hundred principles and odde Tricks concerning Government Authority Tyranny Popularity Conspiracy c. wherein they jump as just together as if both were made of one mould But when they shall thus joyn together he predicts That the Iesuites having more singular fine wits amongst them and manie learned men on their side whereas the Puritans and Anabaptists have none but grossum Caputs the Iesuites manie Gentiles Nobles and some Princes to side with them the Puritans but few of the first rare to have anie of the second and none of the last on their side By consequence if matters come to hammering between the Iesuites and Puritans the latter are sure to be ridden like Fools and come to wrack He superaddes to this That Father Parsons and his Companie have laid a plot as most consonant and fitting for their other Designments That the Common law of the Realm of England must be forsooth utterly abolished or else bear no greater sway in the Realm than the Civil law doth And the chief Reason is for that the State of the Crown and Kingdome by the Common laws is so strongly setled as whilst they continue the Iesuites see not how they can work their wills Secondly the said good Father hath set down a Course how every man may shake off all Authority at their pleasures as if he would become a new Anabaptist or Iohn of Leydon to draw all the World into a Mutiny Rebellion and Combustion And the Stratagem is how the common People and Souldiers must be inveigled and seduced to conceit to themselves such a Liberty or Prerogative as that it may be lawfull for them when they think fit to place and displace Kings and Princes as men do their Tenants at will Hirelings or ordinary Servants Which Anabaptistical and abominable Doctrine proceeding from a turbulent Tribe of trayterous Puritans and other Hereticks this treacherous Iesuite would now foist into the Chatholick Church as a ground of his corrupt Divinitie Mr. Prynne having some year since diligently observed all these passages with sundrie others of this nature in those Secular Priest-books and comparing them with Campanella de Monarchia Hyspanica c. 25.27 Cardinal Richlieues Instructions forecited having likewise read in the Jesuites own printed Books That they had no lesse than 931 Colleges and Seminaries of Iesuites erected in several parts of the World within the space of 120 years and no fewer than 15 Colleges and Seminaries in Provincia Anglicana in the English Province in the year 1640. wherein they had 267. Socii Societatis Fellows of their own Societie besides Novices and 4 Colleges more of English Iesuites beyond the Seas and no less than eight Colleges of Irish and several Residenciaries of Scotish Iesuites in Ireland Scotland and other places And being assured by the publick Speeches of Oliver Cromwell himself first to an Assemblie of Divines and others at Whitehall 1653. and after to his new modelled Parliament at Westminster September 4. 1654. published in print p. 16 17. That he knew verie well that Emissaries of the Iesuites never came over in such swarms as they have done since our late wars and changes were on foot and that divers Gentlemen can bear Witness with him That they have a Consistory and Counsel that rules all the Affairs of the things of England and had fixed in England in the Circuit of most Cathedrals of which he was able to produce the particular Instrument an Episcopal power with Archdeacons and other persons to pervert and seduce the people And being most certainlie informed That the Arch-Jesuite Sir Toby Mathew though banished by both Houses Sir Kenelme Digby a Jesuited papist whose Father had a chief hand in the old Gunpowder Treason and was himself particularlie imployed to Rome by the Queen to procure men and monies from the Pope against the Parliament where he expected to receive a Cardinals Cap Sir Iohn Winter a person excepted from pardon Mr Walter Mountague two notorious Jesuited Papists who conspired with the Popes Nuncio and College of Jesuites in Longacre to destroy the King and alter the Government of the Kingdome if he refused to turn Roman Catholick and repeal all Laws against Romish Priests Jesuites Papists and for that very end raised the first Scotish wars and which is most observable that Orelly the Popes own Nuncio in Ireland who promoted the late horrid Irish Rebellion and massacre of the Protestants sate President in the General Counsel of the Popish Rebels there for several years to carry on that Rebellion came all over into England walked openly in the Streets and VVestminster Hall when the King was brought to his Tryal and executed by their and other Iesuites instigation and our Old Kingdom metamorphosed into a new Common-wealth That Owen Ro Oneal and all the Irish Rebels under him by Orellies perswasion entâ—ed into an offensive and defensive League with the New-Republicans against Marquesse Ormond the Lord Inchequin and Protestant party in Ireland who declared for Monarchy the Kings Title against their Republick And being withall assured by sundry persons of credit That there were many Iesuites under the habit of Souldiers listed in the Army and others of them under the disguise of Physicians Apothecaries Travellers Captains Merchants Factors Tradesmen Anabaptists Ranters Seekers Quakers and other Sectaries dispersed throughout all places to carry on and accomplish those dismal changes so long
yea our Parliaments Laws Liberties with your own new-modelled Governments and Governors too one after another till they all be brought to total and final desolation To do the works of Assyrians Babilonians Turks Gothes Vandals the Roddes of Gods anger his Battel-axes the staff of his indignation to shake destroy Churches Kingdoms Nations Persons and make them desolate yea worse than the worst of these who never shoke destroyed their own Kings Kingdoms Countries but their forein Enemies or Neighbours against whom God sent them in his wrath for their crying provocations to break them in pieces and tread them down like mire in the Strees If you repute this your glory and resolve to persist therein without speedy and sincere repentance of the mischiefs you have done consider and read over over and over again at your leasure the taunting proverb severe judgements divine and final reward menaced to inflicted by God himself by an irreversible decree and irresistable power upon the King of Babilon himself his royal Posterity the City of Babilon the whole Assyrian Host Nation Kingdom for shaking destroying breaking in pieces other Kings Kingdoms Nations and Gods own people too for their sinnes as you have served your own Kings Kingdoms Churches Parliaments Nations Laws Liberties against all Oaths and Obligations to the contrary recorded at large in sacred writ Isay 14.4 to 30· c. 31.8 9. Jer 50.17 18. ch 51. throughout And then sleep quietly in your Beds and blesse your selves in these your successefull Wickednesses if you can in respect of your present earthly prosperity or your Posterityes after you As for your eternal Estate in another World consider that dismal Text Psal 92.6 7. A brutish man knoweth not neither doth a Fool understand this when as the wicked spring as the Grassâ— and when all the workers of Iniquity do flourish it is that they shall be destroyed for ever Ps 9.16 17. It hath been your businesse of late years and now again after your seeming repentance for it in your new Declaration May 6. to shut our Kings Lords honestest faithfullest Members of the Commons House out of Parliament and forcibly to seclude them when they knocked for entrance yea to cast some of them into Hell and other Prisons for discharging their Trusts and Mr. Prynne beyond all others O take heed that when you shall come tâ— knock at Heaven Gates for entrance and cry Lord Lord open unto us you receive not that Answer recorded in the Gospel from Christ himself I tell you I know you not whence you are Depart from me all ye workers of Iniquity into the lowermost Hell and everlasting chains of Darknâ—sse where there shall be weeping and gnashing of Teeth when you shall see Abraham Isaac yea the secluded Memâ—ers in the Kingdom of God which no Murderers Rebelliâ—us Sâ—ditioâ—s Vnrighteous Covetous Persons Plunderers Traytors nâ— Pâ—rnitious Dâ—stroyers Sâ—bverters of Kings Kingdoms Parliaments shall inherit and your selves shut out for ever You all pretend you are setting up Christs Kingdom and propagating his Gospel amongst us by your Arms Swords Pistols and Army Predicants But we read in the Gospel â— That the Souldiers armed with Swords Staves Spears were the only Officers and persons imployed to apprehend King Iesus himself and bring him to justice beforâ— Pilat The only men who stripped him of his own Garments put upon him a scarlet Robe then plotted and set a Crown of Thorns on his Head instead of a Crown of Gold put a Reed into his hand instead of a Scepter then mocked spit in his face reviled buffetted and bowed their Knees unto him in scorn saying Hayl King of the Iews and led him away to crucifie him After which they gave him Vinegar to drink migled with gall instead of a Cordial crucified him then parted his Garments casting lots After this they set a watch upon his Sepulchre lest his Disciples should take him thence And when he was risen from the dead to smother the truth of his Resurrection ' The Chief Priests taking Counsel together gave large monie to the Souldiers saying say ye his Disciples came by night and stole him away whiles we slept So they took the monie and did as they were taught and this their lye is commonly reported among the Jews till this day These things truly the Souldiers did as the Evangelists record to their perpetual honor After which Herods men of war and Souldiers who likewise set Christ at nought mocked him then arrayed him in a gorgeous Robe and sent him to Pilate to condemn Lu. 23.11 stretched forth their hands to vex certain of the Church killed Iames the Apostle with the Sword apprehended Peter and put him in Prison where he was guarded day and night with four Quaternions of Souldiers to prevent an escape Acts 12.1 to 8. But that ever they did set up Christs Kingdom and propagate the Gospel by their Swords and Arms otherwise than this the Gospel it self is silent Yea God himself in precise terms resolves That men of war who have fought great Battels and spilt much Blood upon the Earth though against his enemies shall not be at all honoured employed in building of his Temple Yea this as the expresse word of the Lord to Zerubbabel when Gods House was to be rebuilt and his Kingdom propagagated not by ARMY so the Hebrew and Margin render it nor by Power but by my Spirit saith the Lord of Hosts is this work to be done Zech. 4.6 Our Saviour Christ is both the King and Prince of peace his Gospel the Gospel of peace his Apostles and Ministers Ambassadors of peace and his Kingdom consists in Righteousness and peace Now nothing is more directlie opposite destructive to inconsistent with this Peace to the King Prince Gospel Ambassadors and Kingdom of peace as Armies Souldiers War Arms And therefore it is observable That when our Saviour sent forth his Disciples to preach the Gospel and set up his kingdom he did not make choyce of Captains of thousands or hundreds nor yet of Souldiers or Armed men but of mean Fisher-men and others altogether averse from war commanding them in expresse terms to take neither Gold Silver nor Brasse in their purses nor scrip nor two coats nor yet Staves much lesse Swords Pikes Horses Pistols nor any thing else belonging to a Souldier no offensive or defensive Arms at the most but a single walking staffe like Travellers to help support them Yea Christ expresly resolves That his Ministers are and must be no Fighters no Strikers nor Strivers much lesse then professed Warriers John 18.36 1 Tim. 3.3 2 Tim. 2 24. They have no Sword but that of the Spirit and their Mouth the word of God and fight with it only against mens Sins Lusts not Persons Eph. 6.17 Heb. 4.12 Rev. 19.15 21. Yea when Peter once did but draw his Sword to defend King Jesus against the Souldiers who came with Swords and
Kings Nobles Brethren to destroy Kingdoms Parliaments their Privileges secure imprison close imprison their Members worshipping the very beast and his Image and visibly receiving his mark in their Foreheads hands by these their Jesuitical practises keeping up an Army and Iron-Sword still drawn amongst us to the great oppressing undoing of their Native Country of purpose to keep off the wooden Crosse of Iesus Christ which he expresly enjoyned them with self-denying Spirits to take up daily and follow him and that other Crosse their own Consciences tell them these perfideous treacherous practises of theirs justly demerit they could have no ground at all from this or anie other Text to reign with Christ in his Heavenly or earthly Kingdom out of which these their seditious unrighteous and bloody practises did eternally exclude them as the 10 14 15. verses of this very Chapter Rev. 22.11 15. 1 Cor. 6.8 9 10. Gal. 5.20 21. resolve Therefore if ever they desired or expected thus to reign with Christ they must all presently repent of these their former Exorbitances put off their Swords from their sides take up Christs daily crosse lay down their own heads upon the Block and then willingly chearfully lose them not for their 7 reasons and Rebellions but for the Testimony of Iesus Christ and the word of God and opposition of their former treasonable Plots of the Beast of Rome then they might expect to reign with him otherwise they had no hopes by the resolution of this Text and that parallel'd place 2 Tim. 2.11.12 which excellently explains it If we be dead with Christ we shall also live with him If we suffer we shall also reign with him If we deny him by refusing to suffer with or for him he will also deny us With which words these formerly confident Swordmen were so non plassed that they had not one word to reply and gave over all future discourses of this subject ever since being as unwilling to lose their Souldiers pay or Heads for the testimony of Christ as the young man in the Gosâ—el was To sell all he had and give it the poor to gain eternal life and Treasures in Heaven Lastly consider That as it is the highest glory excellency of God himself the greatest comfort felicity security of his Church Saints that he is the living God stedfast for ever Dan. 6.26 That he is the Lord and changeth not Mal. 3.6 That with him is no variablenesse or shadow of change James 1.17 That he is the same immutable God for ever from everlasting to everlasting That his Counsels thoughts of heart purposes truth faithfulnesse commands loving-kindnesse Covenant stand fast firm unalterable to all generations for ever and ever Psal 3 11. Psalm 90.1 2. Psalm 100.5 Psal â—02 16 17 Lam. 5.19 Hebr. 8.13 Psal 110.4 So it is the most transcendent Honour Dignity Glory of God the Fathers and Jesus Christs Kingship Kingdom and the chief consolation exultation Beatitude of their Subjects and chosen Saints That the Lord is and fitteth King for ever That he is an everlasting King which reigns and shall reign for ever and ever that his Kingdom Dominion Throne are all everlasting established and enduring for evermore for ever and ever throughout all Generations that they cannot be moved and shall have no end Psalm 10.16 Psal 29.10 Psal 9â— 8 Psal 45.6 Psal 145.13 Psal 146.10 Isay 19.7 Dan. 4.3.34 c. 7.14 27. Jer. 10.10 Mar. 4.7 Lu. 1.32 33. 2 Pet. 1.11 Rev. 11.15 Hebr. 12.28 Lam. 5.19 So also it is the praise honour glory of all Nations Churches People Kingdoms Governments and every particular person both as a man Christian Counsellour or publick Minister of State to be constant stedfast fixed resolute immoveble and unchangeable in their Oath Religion Worship Faith Principleâ— Coâ—nsels resolutionâ— conâ—â—â—â— when true juâ—â— honest upright â—incere commendable and in their Kingly publick Government evidenced by its Antiquitie the experiences of many successive generations to be beneficial safe juâ—t profitable honorable for the gegeneralitie of the people and firmlie established by Laws Oaths Covenants prescription with all other civil and sacred ratifications as is most apparent by Josh 24.15 16. to 28. Pâ—al 15 4.1 Chron. 28.7 8 9. Prov. 24.21 Psal 57.7 Pâ—al 46.1 2 3. Ps 27.1 3. Jer. 2.11 Rom. 8.35 36 â—6 37 38 39. 1 Cor. 15.58 cap. 7.37 Heb. 6.18 19. Col. 2.5 6 7. 2 Thess 2.17 c. 3.3 Eph. 6.13 14. Col. 1.23 Acts 20.24 c. 21.13 14. Rom. 13 1 2 3. 1 Pet. 2.13 14 15. Tit. 3.1 2 Chron. 13.5 6. c. 11.13 14 15 16 17. c. 23.1 2 3 4 c. c. 26.1 c. 33.24 25. 2. Sam. 7.13 20 29. 1 Chron. 17.13 14 22. to 28. c. 22.10.2 Chron. 9.8 c. 21.7 Ez. 37.45 Prov. 29.14 worthy special observation But it is the sinne shame reproach infamy dishonor râ—in of any Nation Church peoplâ— kingdom State Counsel person to be addicted to changes unstable variable unconstant fickle mutable tâ—ssâ—d to and fro backward and forward upward and downward this way and that way like children fools reeds Vanes weathercocks empty clouds wandring stars the restless sea and its waves tâ—ssed and turned about with every wind and storme like wild asses dromedaries traversing their wayes or whorish women gadding about to change their lovers wayes and doting upon every Novelty or New lover they meet with as Gen. 49.4 Ps 78.8 9 10. to 40. Ezech. 16.25 to 60. Jer. 2.11 to 37. Pro. 7.11.12 Jam. 1.6.8 Hab. 1.14 15. Pro. 24.21 22. Iâ—ay 24.5 Ps 106.20 Mat. 11.7 Rom. 1.23.25 Acts 28.6 2 Pet. 2.1 2 14. to 22. c. 3.17 2 Tim. 3.6 7. Eph. 4.14 Jude 6 12 13 16 24. resolve Why then are you alwayes ringing the changes in our Churcheâ— Kingdoms Parliaments Government Religion modelling unmodelling chopping changing altering building them up and pulling them down again from day to day against all Oathes Vowes Covenants Laws Establishments Policy Prudence Justice Safety Settlement by which you become the highest transgrâ—ssâ—rs Gal. 2.18 Is this to shew your selves Saints men of God or prudent Senators or Statesmen No no but to be that generation of spoylers and treacherous men no more to be believed trusted by any though you speak fair words may swear and vow who have spoiled and dealt very treacherously with your brethren and the House of your Fathers who raised entrusted you for their defence and preservation against whom God denounceth a Woe and answerable retaliation in conclusion to be spoiled and dealt treacherously with your selves as some of you your new Protector and those now sitting have been already dealt with and others who made them treacherous Is 33.1 Jer. 12.1 2 6. c. 3.4 Yea such Neighbors brethren as will utterly supplant deceive slander their very nearest dearest relations whose habitation is in the midst of Deceit whom God himself commands us to take heed of and not to trust for they are all an assembly of treacherous double-minded men unstable in all their wayes
as his Ministers Officers Viceroyes Deputies and are appointed commissioned accountable to judged removed by him alone as subordinate Kings were by the Emperors Kings of Babylon Assyria Parthia and our Edgar who were stiled King of Kings because Kings were Subjects to them held their Crowns by from and under them and did homage to them as their Subjects as you may read at large in Mr. Seldens Titles of Honour part 1. ch 3. sect 2. and Dan 2.21.37 38.47 c. 4.17.25 many of these Kings losing this Title of King of Kings when their subordinate Kings and kingdoms revolted ceased or escheated into their own hands In relation to these Titles of Christ it is expresly prophecied Ps 72.10.11 The KINGS of Tarshish and OF THE ISLES shall bring presents principally intended veâ—ified of this our Island of Great Britain which had the fiâ—st Christian King we read of in all the world Lucius the first Christian Queen Helena the first and most glorious Christian Emperor Constantine the Great the first Christian King who opposed abolished the Popes Supremacie Henrie the 8. the first Protestant King who by publike Acts of Parliament abolished both the Pope and Poperie and established the reformed Protestant Religion the first Protestant Queen who did the like to wit King Edward the 6. and Queen Elizabeth and more devout pious Kings Queens martyred for religion canonized for SAINTS and reputed such in the Churches of Christ and Kalendars of Saints than anie other Kingdom or Countrie in the world how great or populous soever as our own and forein Histories record to our immortal Honor. It then follows the Kings of Sheba Seba shall offer gifts yea ALL KINGS shall fall down before him in way of adoration by their president and leading example all Nations under them shall serve him How can how dare you then abolish Kings Kingship Lords especially in our Island without committing the highest Treason not only against our Kings and Lords but the Lord Jesus Christ the King of Kings and Lord of Lords Since REGNUM ANGLIAE EST REGNUM DEI IPSE SIBI REGES PROVIDEBIT as our Historians inform us And can you resist his power with all your armed forces are you stronger than he when he shall enter into judgment with you for depriving him of these Title 2ly Consider It is Gods special promise covenant made to Abraham the Fatâ—er of the Faithfull Gen 17.6 I will make thee exceeding fruitful I will make Nations of thee Kings shall come out of thee And his extraordinarie blessing on Sara v 16. I will bless her she shall be a Mother of Nations Kings of People shall be of her 3ly It was Judah his blessing Prerogative Gen. 49.8.10 Thy Fathers children shall bow down before thâ—e The Scepter shall not depart from Iudah nor a Law-giver from between his feet until Shiloh come 4ly When Balaam prophecied of the happiness prosperity of Israel he useth these as the highest expressions thereof Nâ—m 23.21 c. 24.7 The shoâ—t of a KING is among them and his KING shall be higher than Agag and his Kingdoms shall be exalted 5ly It is recorded by the Spirit of God 2 Sam. 5.12 David perceived that the Lord had established him King over Israel and that he had exalted his kingdom for his people Israels sake And when God after he made him King over them had promised by the mouth of the Prophet Nathan 2 Sam 7.10 Moreover I will appoint a place for my people Israel and will plant them that they may dwell in a place of their own and move no more neither shall the children of wickedness afflict them as before time under their Judges How did God effect this promise but by establishing an hereditarie kingdom amongst them in David during his life whom he caused to rest from all his Enemies round about And when thy dayes be fulfilled and thou shalt sleep with thy Fathers I will set up thy seed after thee which shall proceed out of thy bowels and will establish his Kingdom And thine House and thy kingdom shall be established for ever before thee and thy Throne shall be established forever Ver 11 12 16. How much holy David was transported yea ravished with this News from heaven and with what enlargement of Spirit he blâ—ssâ—d God for and prayed for the accomplishment of it as the greatest blessing and confirmation of his people Israel by God himself v 23 24 and the highest honor blessing to his own house you may read to the end of the Chapter Thus again amplified by him in his Speech to his Princes to his Captains of thousands of hundreds Officers and other mighty men 1 Chron 28.4 to 10. The Lord God of Israel chose me before all the house of my Father to be King over Israel for ever and he hath chosen Iudah to be Ruler of the house of Jâ—dah the house of my Father and among the sons of my Father he liked me to make me King over all Israel and of all my sons he hath chosen Solomon my son to sit upon the Throne of the Kingdom of the Lord over Israel And he said unto me I will be his Father Moreover I will establish his kingdom for ever if he be constant to doe my commandements and my judgements as at this day Now therefore in the sight of all Israel the congregation of the Lord and in the audience of our God keep and seek for all the commandements of the Lord your God that you may possess this good Land and leave it for an Inheritance for your children after you for ever An hereditarie Kingdom being the chiefest means and blessing under God to preserve the inheritances not only of the Princes Nobles and mightie men but even of Colonels Captaines and Souldiers themselves in Gods and Davids computation who lost all they had by â—orsaking their lawful Hereditarie Kings and were carried into captivitie 6ly The accomplishment of this Promise to David his seed was reputed an extraordinarie blessing to the Israelites not only by King David Solomon God himself the people oâ— Jerusalem and the whole Land as you may read in the 1 of Kings 1.36 37 38 39 40 45 46 47 48. c. 2.4.12 c. 3.6 to 15. c. 8.20 25 26 27. worthy perusal but even by foreign Kings and Queens Witness that memorable Letter of Hiram King of Tyre to Solomon 2 Chron. 2.11 12. Because the Lord hath loved his people he hath made thee King over them Blâ—ssâ—d be the Lord God of Israel that hath made heaven and earth who hath given to David the King a wise son endued with prudence and understanding that might build an House for the Lord and an house for his kingdom And that speech of the Queen of Sheba to him 1 Kingâ— 10.9 2 Chron 9.8 Blessed be the Lord thy God which delighteth in thee to set thee on his Throne to be King for the Lord thy God Because
after that they had slain Athaliah with the Sword 2 Kings 11.4 c. 2 Chron. 23. This Ioash being afterwards slain by the conspiracy of his Servants against him Amaziah his Son reigned in his stead by hereditarie Succession who when he was established in the kingdoÌ„ slew his Servants that had slain the King his Father but not their Children according to the Law of Moses After this Ammon the Son of Manasses succeeding his father worshipping his Idols following his Sinnes and trespassing more and more without humbling himself his Servants conspired against him and slew him in his own House But the People of the Land slew all that had conspired against King Ammon and made Josiah his Son King in his stead not disinherited him for his Fathers and Grand-Fathers crying Sinner as the only means ordained by God for their safety peace and settlement Which sacred Presidents of Gods own registring and his peculiar peoples making in obedience to his Commands for our imitation in like cases are a more real sacred means to our present peace safety establishment than any the Army-Saints Sectaries Iesuites and Westminster Conclave can prescribe and the Parliament Statute of 27 Eliz. c. 1. have declared enactâ—diit to be legal as well as scriptural 11ly When God himself promised restitution from Captivity and resettlement re-establishment to his people he doth it by promising the restitution of their lawfull hereditary King and kingdom to them and the re-uniting of their kingdoms formerly divided by rebellion against and revolt from the House of David and hereditary Royal line into one Mich. 213. c. 4.8 Their King shall pass before them and the Lord on the head of them even the first Dominion the Kingdom shall come to the Daughter of Jerusalem Zech. 9.9 c. Rejoyce greatly Oh Daughter of Zion behold thy King cometh unto thee be is just and having Salvation c. and his Dominion shall be from Sea to Sea and to the end of the Earth Isaiah 32.1 2. Behoâ—d a King shall reign in Righteousnesse and Princes shall rule in Judgement And he shall be as a hiding place from the wind and a Covert from the Tempest as Rivers of Water in a dry place as the shadow of a great Rock in a weary Land Ezech. 37.22 24. And I will make them one Nation in the Land upon the Mountain of Israel and one King shall be King to them all and they shall be no more two Nations neither thall they be divided into two Kingdoms any more And David my Servant shall be KING over them they shall all have one Shepheard over them they shall also walk in my Judgements and keep my Statutes and do them And they shall dwell in the Land that I have given to Iacob my Servant even they and their Children and their Childrens Children FOR EVER and my Servant David shall be their Prince for ever Which is likewise repeated and amplyfied Ezech. 39.23 24 Zeph. 3.13 14. Jer. 23.4 5 c. 33.14 15 16. Which Texts though mistically meant of our King and Saviour Jesus Christ hereditary Son of David according to the flesh sitting upon his Fathers Throne and ruling for ever over his mystical Kingdom and Church as is evident by comparing them with Isay 9.6 7 18. Dan. 7.27 Lu. 1.32 33. yet since King David Solomon and other pious Kings of Israel and their hereditary kingdom were types of our Spiritual King Iesus and of his everlasting spiritual kingdom And Christ Jesus under the very Title Name Notion of an hereditary King alone not of an Optimacy Oligarchy Popularity Democracy or elective King is thus prophesied to be a Saviour Redeemer Restorer Establisher Preserver Defender of his captivated oppressed inthralled dissipated divided unreformed Subjects Kingdom Church People and his perpetual presence with and reign over them is made the only ground of the restauration unity felicity prosperity safety perpetuity of his kingdom and people as David Solomon and other good Kings of Israel were to their Subjects during their successiive Reigns and seeing Christs mistical Church and Saints are alwaies thus stiled his Kingdom a Kingdom but never a Free-State or Common wealth at least but once Eph. 2.12 the only Text throughout the whole Bible where this word is mentioned in any kind and that not in opposition or contradistinction to a Kingdom but as the very same thing with it as our Kingdom in some Statutes is stiled a Common wealth as being the excellentest honourablest durablest freest happiest of all other forms of Republick under which general name it is comprised It thence infallibly follows that an hereditary Kingship kingdome is the best happiest durablest securest honourablest desireablest of all other Governments whatsoever being the verie Government of Jesus Christ himself who according to the flesh was born King of the Iews and sits upon the Throne of David his Father Mat. 2.2 Lu. 1.32 33. and was not chosen King by his Saints like an Elective King but elected them to be his Subjects as he expreslie resolves Iohn 15.16 1 Pet. 1 2.9 Rev. 17.14 And that the restitution of this our antient Kingly Government not of a new Jesuitical Spanish Outlandish Republick is the true and only way to our restauration redemption peace settlement safetie and future prosperity as the Parliament and most excellent preamble of the Statute of 25 H. 8. c. 22 worthy perusal resolves Wherin after many long intestine civil wars for the Title succession of the Crown and Soveraigntie of our Realm The Nobles and Commons assembled in Parliament calling to mind That the unity peace and wealth of this Realm and the Succession and Inheritance of the Subjects in the same most specially and principally above all worldly things let our Republicans and Westminster Juncto observe it well consisteth and resteth in the certainty and surety of the procreation and posterity of the Kings Highness in whose most Royal person at this present time is no manner of doubt nor question as the Statutes of 1 Jac. c. 1 2. resolve there was none at all in King Iames or King Charles did thereupon by this special Act and a strict Oath declare aad establish the surety title or succession of the Crown of England in him and his Heirs for ever upon which dependeth all our joy and wealth as they more at large expresse 13ly God himself in direct terms declares that it is a matter and badge of honour and prosperity for any Nation to be advanced from a Commonwealth or Principality into a Kingdom Ezech. 15.13 14. Thou didst prosper into a Kingdom And thy renown went forth among the Heathen for thy beauty for it was perfect through my comelynesse which I put upon thee saith the Lord which compared with Rom. 13.1 Let every Soul be subject to the Higher Powers for there is no Power but of God the Powers that are ordained of God Col. 1.16 For by him are all things created that are in Heaven and
that are in Earth visible or invisible whether they be Thrones or Dominions or Principalities all were created by him and for him Tit. 3.1 Put them in mind to be subject to Principalityes and Powers to obey Magistrates 1 Pet. 2.13 17. Submit your selves to every Ordinance of Man for the Lords sake whether to the King as Supream Fear God Honour the King are infallible demonstrations That as kingdomes and Kings are of Divine institution and planting so they are reputed instituted by God and Jesus Christ as the most prosperous happyest divinest honourablest supreamest of all other forms of Government and Governors whatsoever created by and for Iesus Christ and have been the very Governments and Governors alone in and by which he hath precisely promised declared that he will most advance his own Spiritual Kingdom Church and Glory as is undenyable by Psal 68.32 Psal 102· 22. 2 Kings 19.19 Isay 37.20 Rev. 11.15 Psal 2.10 11. Psal 68.29 Psal 72.10 11. Psal 102.15 Psal 138.4 Ps 144 10. Ps 148.11 Ps 149.8 Isay 49.7 13. c. 52.15 c. 60 3 10 11 16. c. 62.2 Rev. 21.24 the expresse lively Images of Christs own Spi-Spiritual Kingdom Kingship on whose Throne alone they sit as his Vicegerents 2 Chron. 9.8 Col. 1.16 and therefore are stiled Kings Kingdoms not Optimacies or Republicks yea not only Kings but Gods and Gods Anointed as well as Christ himself Exod. 22.8 Iosh 22 22. Ps 82.1 6. Iohn 10.34 1 Cor. 8.5 2 Sam. 12.3 5. c. 22 52. Psal 20.6 Isay 45.1 Lam. 4.20 1 Sam. 16.6 c. 24.6 10. c. 26.9 11 16 23 2 Sam. 19.21 14ly God himself in sundry Scriptures positively declares and denounceth the plucking up or rooting out of a Kingdom and making it no Kingdom or a base or viler Kingdom than it was before and the leaving of an antient Kingdom without a King or hereditary Successor or Heir to sway the Scepter to be a most severe sad grievous Iudgement and Punishment on them for their crying hainous offences and Sinnes against him yea an immediate concomitant or Forerunner of their utter desoiation a matter of present and future lamentation not of mercy blessing or cause of rejoycing as our seduced Bedlam-Republicans Army-Saints and Pseudo-Politicians repute it as all these Texts infallibly resolve Judg. 17.6 c. c. 18.1 c. c. 17.1 c. c. 21. 25. Hos 3.4 c. 10.3.7.15 a notable Scripture Is 9.2 11 12. c. 7.16 Amos 1.8.10.13 14 15. c. 2.2.5 c. Mich. 4.9.10 Jer. 17.25.27 c. 22.5 to 30. c. 25.8 to 38. Ezech. 19.14 15. a signal Text c. 17.12 13 14. c. 29.14 15. Lam. 1.6 c. 2.6.9 c. 4.20 c. 5.16 Hab. 1.10.14 15. Nah. 3.17 18 19. Hag. 2.22 Ezech. 21.26 27. Against which Scriptures worthie your particular perusal no one Text can be produced to prove it a blessing benefit honor to any kingdom or Nation whatsoever 15ly As for your new magnified Common-wealth and Aristocracie preferred by you before our Kings and Monarchie 1. Consider that of Prov. 28.2 For the Transgression of a Land many are the Princes or Governors thereof but by a man of understanding and knowledge the State thereof shall be prolonged And compare it with Hosea 10.3 For now they shall say We have no King because we feared not the Lord what then should a King do to us Lam 5.16.8 The Crown of our head to wit our King c. 4.20 is fallen wo unto us that we have sinned Servants have ruled over us there is none that delivereth us out of their hand And then you must needs confess that your subversion of our Kingly Government by one single person to set up a Polarchie and New Republike under many Servants Governors is in Gods own his Churches peoples account an heavie judgement vassallage bondage on them for their transgressions sinnes and a matter of great lamentation woe Ezech. 19.12 13 14. not a blessing ease libertie means of their happiness or establishment 2. Consider that you cannot derive the Pattern of your New Commonwealth from the Scripture Gospel Church or presidents of God and Jesus Christ but only from the Old Heathen bloudie Romans after their Regifugium who were alwaies altering their Government from one new form to another continuing not long in anie one condition till setled in an Emperor and Empire and at last in a Regal Roman Pontiff in which state it hath continued almost 1700. years and the new Jesuitical models of Parsons Campanella Richeliev Mazarine Spain France recommended to you from Antichristian Rome to work our ruine Or at leastwise from the old seditious Graecians and Athenians who are thus branded in Historians Omnino ad commutandos Reipublicae Status erant versatiles et omnium propensissimi ad vicissitudines as you and the Army-Officers now are which proved their utter ruine and caused endless wars and tumults between themselves till they were subdued enslaved by the Macedonians Persians Romans and other foreign Kings as you may read at leisure in Thucidides Diodorus Siculus Xenophon Plutarch Arrianus Justin Bp. Vshers Annales-Veteris Testamenti whence Heniochus an antient Greek Comaedian compares Aristocracie and Popularitie unto two scolding Women who coming amongst the Grecians put all things into tumult and disorder making them bedlam mad against each other to their utter desolation Tum geminae ad illas accesserunt Mulieres Quae cuncta conturbarunt Optimatitas Est nomen alteri alteri Popularitas Quarum incitatu pridem externatae furunt And have they not produced the self-same Madness Furie and sad effects among the Armie yea and our 3. kingdoms How then can you or anie wise men but only TOM OF BEDLAMS be anie longer in love with either of them and preferr them before Kings and Kingship when as your selves as well as other Members declared resolved in two Declaratoins of 12 April 1646. of 17 Decemb. and in the Votes of Novemb 9. 23. 1647. That the Agreement of the People for a Representative and Republike without a King and House of Lords are not only Seditious but destructive to the very Being of Parliaments and the Fundamental Government of the Kingdom by King Lords and Commons And is this then the way to peace or settlement If the Foundations be destroyed what can the righteous doe to save or settle us O therefore let not that brand of the Holy Ghosts owne imposing restâ—anie longer on you Ps 82.5 They know not neither will they understand all the Foundations of the earth are out of course And although you say think you are Gods and are all the children of the most high in this pursute yet you shal die like men and fall like one of the Princes yea be buried in your own and your Republikes ruines again with greater infamie shame loss than you were on April 20. 1653. when you were shamefully turned out of House and power together by those who now recall you and yet will not take warning Mr. Prynne is
in his life time long before his death The first by the Executions of Strafford and Canterbury the impeachments censures of the Shipmony-Judges and other Delinquents both in Scotland Iâ—eland The 2d by the Acts abolishing Shipmony the taking of tonnage poundage and other Taxes without Act of Parliament the Acts for the preventing of Inconveniences happening by the long intermissions of Parliament For regulating of the Privy-Counsel taking away the Court of Star-Chamber and High-Commission against divers Incroachments and oppressions in the Stannary court For the certainty of Forests and their meets and bounds for the better ordering and regulating the Office of the Clerk of the Market for reformation of false Weights and Measures for preventing vexatious proceedings touching the order of Knightship for the abbreviation of Michaeâ—mas Term and for the free importation of Gunpowder and Salt-peter from forein parts and making of them in England By all these good Acts passed fâ—eely by the King soon after or before this Act he fully redressed all Grievances then complained of or intended within this Law The 3d. by the Act of Confirmation of the Treaty of pacification between the two kingdomes of England and Scotland The 4th by the several Acts passed for the Relief of his Majesties army And the Northern parts of this kingdom For the better raising and levying of Mariners and others for the present guarding of the Sea and necessary defence of the Realm not Republike For the Subsidies of Tonnage and poundage granted to the King for the speedy provision of money for disbanding the Armies and setling the peace of the two kingdoms of England and Scotland For securing such monies as are due to the Inhabitants of the Northern Counties where his Majesties Army have been billetted And for securing by publike faith the remainder of the friendly assistance and relief promised to our Brethren of Scotland all passed and published by the King himself Anno 16 17 Caroli 1640. 1641. at least 7. years before his beheading It is most certain that all these ends of making this Law as the Prologue thereof and the word THEREFORE in the Commons prayer infallibly declare were fully accomplished by the King in his life so long before his untimely death Therfore none of theÌ„ now remaining to be performed all acted since their accomplishment by those now sitting being diametrically contrary to this Act these ends and occasions of it this Parliament must of necessity be beheaded expired with the King and cannot survive his death 4ly The words That this present Parliament assembled shall not be dissolved unlesse it be by Act of Parliament to be passed for that purpose nor shall at any time or times during the continuance thereof twice recited in the subsequent clauses be prorogued or adjourned unlesse it be by Act of Parliament to be passed for that purpose can be intended of no other but that present Parliament which passed this Act which consisted of The Kings Maiesty our Soveraign Lord by whom this and all other Acts passed or to be passed was declared and enacted and this intended Act likewise not of his heir or successor after his death and of the Lords and Commons House then in being not any new House of Lords or Commons succeeding after their deaths then sitting Therefore when the King was cut off by an untimely death and thereby an impossibility accruing to dissolve it by an Act of Parliament within the words or intent of this Act it must of necessity be dissolved by his beheading Impossibilities making Acts of Parliament to perform them meerly void as our Lawe makes Impossible conditions 5ly This Act and those who made it must have and had a retrospect to the Writs whereby it and they were summoned and the ends things therein expressed But they all determined and became Impossible after the Kings beheading Therefore the Parliament must be destroyed with him since cessante causa cessat effectus cessante primativo cessat derivativum as all our Lawyers Law-books and natural reason resolve 6ly The last Clause of this Act That every thing and things whatsoever done or to be done to wit by the King or any other for the Adjournment proroguing or dissolving of this present Parliament contrary to this Act shall be utterly void and of none effect do clearly exâ—lain the meaning of this Act to be this That it extends only to things done or to be done by the Kings will and power as to his Commissions Proclamations Writs Warrants Precepts to adjourn prorogue or dissolve this Parliament as he had done others heretofore here declared to be utterly null and void not to his death wherein he was only passive being forcible against his will and the Parliaments too which death no Parliament can make null and void in respect of the Act it self so as to restore him to life though the whole Parliament and our three Kingdomes may and ought to null it in respect of the illegal manner of his Execution not to be paralel'd in any Age. 7ly The Commons themselves in their Remonstrance of the State of the Kingdom 15 Decemb. 1641. Declared That the abrupt dissolution of this Parliament is prevented by another this Bill by which it is provided it shall not be dissolved adjourned without the consent of both Houses Yea the Lords Commons in their Declaration of May 19. 1642. declare That excellent Bill for the continuance of this Parliament was so necessary that without it we could not have raised so great sums of monies for his Majesties service and Common wealth as we have done and without which the ruine and destruction of the Kingdome must needs have followed as since of the Kingdom and Parliaments too by pretext thereof And we are resolved the Gracious favour of his Majesty expressed in that Bill and the advantage and security which thereby we have from being dissolved by him shall not encourage us to do any thing which otherwise had not been fit to have done Which whether these formerly now sitting have performed let their own Consciences resolve After which the Lords and Commons in their humble Petition to his Majesty Jun. 17. 1642. desire That your Majesty having passed an Act That this Parliament shall not be dissolved but by Act of Parliament your Majestie would not do any thing tending thereunto by commanding away the Lords and great Officers whose attendance is necessary thereunto Therefore the sitting Members abolishing the whole House of Lords and their secluding most of the Commons Members by this Petitions concession must dissolve it Both Lords and Commons in their Declaration 26th Maii 1642. adde We hope the people will never be carryed away with a noyse of words against the Parliament to make any such equitable construction of the Act for the continuance of this Parliament as may tend to the dissolution thereof by the Declaration of the King which they Answer in this
with the King of Spain in hopes to gain his Indian Mines and sending such a Fleet with so many thousand English Protestants and Souldiers thither upon the bare project of Gage a Iesuited professed Papist and Spainiolized Priest who had lived there sundry years under the Spanish King as a Priest all whose family and relations have been desperate popish enemies to our Religion King Kingdoms with the disasterous successe and fruits thereof to the expence of such vast sums of our own Treasure the loss of so manie thousand protestant Souldiers Mariners and undoing endangering of our other American plantations if rightly weighed was in truth rather a Spanish and Iesuitish plot to ruine us and our religion than to advance them as Mr. Prynne at first reputed them predicting the ill event before it happened 3ly His closing with France and the French Cardinal Mazarine upon the breach with Spain of purpose to banish poor distressed K. Charles whom he drove out his 3 Protestant Kingdoms banished out of Holland deprived of all charitable supplies or hopes of relief from either for his necessarie subsistance and banish his Brother the Duke of York who had a command great repute in the French Army with all their Dependents out of France too that he might the more securely establish himself and his posterity in their hereditarie Kingly power dominions and leave them no place to hide their heads in the effect and chief end of that peace and that in pursuit of Cardinal Richelieus forementioned Instructions to ruine our Monarchy Kingdoms and work his infernal designs against us was such an inhumane unchristian policy as verie ill accords with our Saviours expresse precepts Mat. 5.44 c. Lu. 6.27 c. Rom. 12.20 21. But I say unto you love your Enemies Therefore if thy Enemie hunger feed him if he thirst give him drink Be not overcome of evil but overcome evil with goodnesse And a President hardlie paralleld Alas how shall the memorable Heroick charity generosity pietie justice of our Norman Conqueror King William censured by this new Conqueror and his Army Saints as the worst of Tyrants in sundry Pamphlets and of his Sons William Rufus and Henry 1. towards Edgar Atheling Heir to the English Crown after the death of Edward the Confessor when hee took it from him by the Sword under pretext of King Edwards last Will and being next Heir to him in blood not as a Conquerour by war Who though after his Oath of Homage Fealty and Subjection to William twice set up as Heir to the Crown by the English Nobility in opposition to him twice routed by him in the Field driven into Scotland and quite left destitute of forces friends and supplyes to gain the Crown yet upon his repair to him in Normandy without any precedent Articles for his securitie Anno 1069. he not only pardoned his former insurrections but gave him a large gratuity entertained and lodged him in his own Court divers years allowing him a pound of Silver for his honourable maintenance everie day a great sum in that Age After which when he desired to go into Apulia to the holie wars Anno 1089. he furnished him with many Ships and 200 Souldiers whence he returning after the losse of Robert his chief Commander and best men though the Emperours of Greece and Germany whom he visited in his recesse thence honourably received and profered to entertain and maintain him in their Courts according to the greatnesse of his birth all his life time yet he contemning all their proffers out of a desire to enjoy his native Country returned into England where he was courteously entertained by William the Conqueror as before till his death After which Edgar siding with Robert Duke of Normandy his eldest Son against William Rufus the younger he thereupon Anno 1091. deprived him of all the honours conferred on him by Robert and banished him out of Normandy into Scotland But afterwards upon the accord between the 2 Brothers touching the Crown and peace with Scotland he was reconciled to King Rufus and returned into England where he lived securely without the least restraint and was in so great favour with Rufus that in the year 1097. he sent him as General into Scotland with an Army to restore his Nephew Edgar Son of Malcomb who maried Edgars Sister to the Crown which his Uncle Dufnald had invaded after Malcombs death to expell Dufnald and make Edgar King Which having effected he returning again into England lived there quietly without the least danger or restraint all Rufus his reign and some years under King Henry the first betaking himself in his old Age to a retired private Country life and dyed in peace as our Historians then living record Oh that there were the like Charitie Ingenuity Christianitie Piety in the Saints of this Iron Age against whom these 3. first Norman Kings shall rise up and condemn in the day of judgment when Christ himself will pronounce this heavy sentence against them for all their pretended Saint-ship Depart ye cursed into everlasting fire prepared for the Divel and his Angels for I was an hungred and you gave me no meat I was thirsty and you gave me no drink no not out of my large hereditarie Revenues of three Kingdoms you have forcibly invaded against your Oatht I was a Stranger and you took me not in no not into my own Protestant Realm Court out of which you thrust me by violence neither would you permit those of Holland and France where I was a Stranger to take me in but inforced them to banish and cast me out after their former entertainment of me as a stranger I was naked but ye cloathed me not but stripped me and mine stark naked out of our Inheritances Wardrobes and all we had sick and in prison into which you cast both me and mine and you visited me not yea made it High Treason for any to do it or so much as to pray for me in this my distressed condition notwithstanding Gods own Evangelical precepts to the contrary 1 Tim. 2.1 3. 1 Pet. 2.17 Acts 10.5 12. 2 Cor. 1.9 10 11. 2 Thes 3.1 2. Rom. 15.30 31 32. If the most righteous and charitable Saints shall scarcely be saved in this great day O where shall these ungodly unrighteous uncharitable and transcendently malicious Sinners not Saints appear O that they would sadlie consider it and repent thereof as the onlie means to avoid this fatal doom of Christ at the last day This truth they cannot dare not deny with their Tongues but they contradict it by their lives Non contradicunt lingua sed vita Moneo rapit doceo rapit praecipio rapit arguo rapit Quomodo non contradixit Si ergo in ignem aeternum ibit cui dicturus est Christus nudus sui non vestisti me quem locum in igne aeterno habebit cui dicturus est vestitus fui
and make it their prey if he would turn Papist under pretext of restoring him to his Crown you may read in this Jesuit p. 33 34 35 36. and in Militiere his Victorie of Truth dedicated to King Charles after his Fathers death to pervert him in his Religion as the only means of his restitution These Passages of this Jesuit who stiles himself p. 39. The faithful Servant of the Common-wealth of England â— dedicated to President Bradshaw himself and printed by his SPECIAL COMMAND and our Republican Governours now sitting Ann. 1650. when Mr. Prynne was committed close Prisoner by them without hearing or accusation will justifie the truth of all his former Discoveries That your beheading the King and degrading our Kingdom into a New Free-State was the verie French Cardinals Spaniards Popes and Jesuits plot to ruin both our Protestant Kings Kingdom Church Religion even by your own confessions and that it gave unto them strong arguments to perswade the Kings posteritie and partie for ever to abominate our Religion as manie of them have done upon this very account though the King himself and his Brothers yet continue constant through Gods mercie against all provocations to their eternal honour but your perpetual infamie who have put them upon such direfull Temptations 2. Before you engage in any other Business peruse all former Acts and Petitions of our Protestant Parliaments since 1 Eliz. to this present against Jesuits Seminarie Priests Papists Poperie the manifold mischiefs dangers accrewing by their increase toleration and sâ—speâ—sion of our Lawes against them the causes of their growth amongst us and remedies to prevent the same Then put them all with the Oath of Abjuration and 5. Bills against them assented to by the late King in the last Treatie into immediate impartial vigorous execution 3. Imploy faithfull knowing stout active persons with sufficient power and encouragements to discover detect apprehend them under what ever disguise and shelter they now secure themselves Especially take diligent care to ferret these Romish Vermin and Troublers of our Israel out of all your Armies Garrisons Camps and all Sectarian separate Congregations the Boroughs wherein now they lurk securely by putting them all to the Test of the Oaths of Abjuration Supremacie and Allegiance 4. Permit no Seminarie Priests Friers Romish Emissaries of any Nation but especially no Jesuits of any their 4. ranks to remain in our Realms or Dominions it being impossible to enjoy any peace settlement in Church or State or to expect anie dutifull obedience quiet in or from the Armie whiles these firebrands of Sedition Treason remain within our coasts upon which account they have been by sundrie Proclamations of Queen Elizabeth King James and King Charles not only banished out of England Scotland Ireland and all their Dominions but likewise out of France Germanie Poland Bohemia Austria Mâ—ravia Transilvania Hungarie Venice and other Popish Kingdomes States as well as out of the Netherlands Denmark Sweden and Protestants Territories as the Authors of all their Wars Troubles Tumults Insurrections Rebellions Treasons Regicides and the publike Pâ—sts of Church and State 5. Put no arms into Anabaptists or Quakers hands formerly decrying them as unlawful lest London become another Munster and England another Germanie in few moneths space 6. Since Christ Jesus who is truth it self hath laid down these 3. Gospel-maxims of infallible veritie Mat 7.15 to 21. Lu. 6.43 c. That Ravencus wolves in sheeeps clothing as well as trees are and shall be known by their fruits John 8.44 You are of your Father the Devil for his works ye doe Rom. 6.16 That to whom ye yield your selves servants to obey his servants ye are to whom ye obey If all the premises infallibly convince your Consciences Judgements as they will and must do That all the forementioned fruits you have produced since December 4. 1648. are the proper fruits of Jesuits and Romish wolves in sheeps clothing yea the very worst sowrest of all their Fruits and Powder Treasons That the workes you have done in murdring our Protestant King destroying our Parliaments Kingdoms Government Laws secluding your fellow-Mâ—mbers and Lords House by force erecting your New Republike and Parliamentarie Conventicle c. are the Works of the Jesuites and Devil That you have yielded up your selves as obedient servants unto them in everie of these against your own former Oaths Protestations Vows Covenants Declarations Commissions Principles Professions Judgments rightly informed consciences the Votes Obsecrations Disswasions of your Fellow Members and most indeared Protestant Friends Ministers Relations the Indentures Desires of those Counties Burroughs you represent And that the very Principles by which you have acted since Dec. 1648 and now again aâ—e the very Jesuits principles as you may read at leisure in Johannis Mariana De Rege Regum Institutione l. 1. c. 6. Creswels Philopater Franciscus Verona Constantini Apologia pro Johanne Castellio et Jesuitis Jesuitae Reinaldi liber De Iusta Reipublicae Christianae in Reges Impios et Haereticos authoritate c. published under the name of William Rosse in Ludovicus Lucius Historia Jesuitica l. 2. c. 3. Hospinian Hist Jesuitica l. 3. 4. Speculum Jesuiticum printed 1644. wherein you may truly view your Jesuitical Physiognomies heads perrewigs instead of your old genuine Protestant complexions brains notions hair And if the present fresh Addressâ—s Petitions of Anabaptists Quakers Sectaries from Southwark Warminster Hertfordshire Kent and other places to the Army-Officers and your selves with their late listings in the Army affronts to Ministers in their Churches ejection of some of them to intrude themselves alreadie budding forth sufficiently discover whose Servants you are and whose drudgerie you must execute O then immediately abjure rescinde and null them all with highest indignation and persist no longer in any such destructive waies counsels projects under any pretext consideration interest or perswasions whatsoever But rather remember Mr. Oliver Saint-Johns words now sitting amongst you in his Argument at Law against the Earl of Strafford printed by the Commons house special Order p. 64. In this I shall not labour to prove That the endeavouring By Words Counsels and Actions to subvert the fundamental Lawes and Government of the Kingdom is Treason by the Common Law If there be any Common Law Treasons left nothing Treason if this he not to make a Kingdom no Kingdom And then consider Sir Edward Cooks memorable Observation published by the Commons Order 3 Instit c. 2. p. 35 36. It appeareth in the holy Scripture That TRAYTORS never prospered what good soever they pretended but were most severely and exemplarily punished in conclusion which he proves by the examples of Corah Dathan and Abiram Num. 16.31 32. c. 27.3 Athaliah 2 Kings 1.1.16 Bigthan and Teresh Esth 2.21.23 c. 6.2 Absolom 2 Sam. 18.9.14 Abiathar 1 King 2.26 27. Shimei 2 Sam. 6.5 6. 1 Kings 2.8.46 Zimri 1 Kings 16 9.18 Theudas Acts 5.36 37. and Judas Iscariot
the Traytor of Traytors Acts 1.18 Mat. 27.5 Peruse over all our Books Records Histories and you shall finde a principle in Law a rule in Reason and a trial in experience That Treason doth ever produce fatal and final destruction to the Offender and never attaineth to the desired end two incidents inseparable thereunto And therefore let all men abandon it as the most poisonous Bait of the Devil of Hell and follow the precept in holy scripture Fear God honor the King and have no company with the Seditious Felix quem faciunt aliena pericula cautum So he Now because M.P. finds some Grandees of his own Profession sitting in the House to countenance and make up this Vnparliamentary Juncto he shall desire them in the first place seriously to consider how much they have formerly and now again dishonoured themselves and the whole profession of the Law in sitting in complying with acting under such illegal Anti-Parliamentary Conventicles Powers Changes Changers yea crying them up for legal English Parliaments Powers obeying executing all their illegal new Knacks Orders Ordinances as Acts of Parliament in civil criminal real or personal Causes against all Records Law-books presidents of former Ages their own Judgments Oaths Science Consciences to the intollerable scandal of their Robe the injurie abuse of the whole Nation the prejudice of all their lawfull Superiours and the Publick the encouragement of usurping Traytors Tyrants Oppressors in their waies of wickedness the ill example of most others and their own just reproach 2ly To observe How God in his retaliating Justice hath recompensed this their wilfull prevarication upon their own heads by turning many of them out of their respective places of Judicature honor profit the ground of this their sinfull complyance with infamy dishonour reproach even by the very Persons with whom they unworthily complyed and those especially in present power who had neither been an House of Commons much lesse a mock Parliament without their presence and complyance 3ly That the base unworthy unchristian complyance of the Lawyers and Clergy of England with our late trayterous Innovators Usurpers out of base fear sordid covetousnesse ambition self-saving or self-seeking to the prejudice ruine of King Kingdom Parliament Lords Law hath brought an universal odium upon them with those with whom they most complyed as well as others the Army Officers and present Juncto under a pretext of Reformaâ—ion designing both their ruines through the Jesuites Politicks who now bear greatest sway having turned many of them with scorn and contempt out of their former places of Judicature beyond their expectations and reviled both their persons and professions to their faces as a Generation of sordid Temporizers and useless faithless persons not fit to be entrusted any more but discarded out of their new lawlesse Republick which hates both Law and Gospel as warranted by neither and repugnant unto both 4ly That the only way now to regain their lost Honour and preserve both our Laws Liberties Religion establish future peace settlement and prevent impendent ruine is to endeavour to restore our antient hereditary just legal Kingship Kings Governors Government with all their necessary invaded Prerogatives Lands Revenues Rights Jurisdictions and inviolably to preserve them with their lives and estates against all conspiracies of Popes Jesuits and foreign enemies to subvert and undermine them in any kind as the several memorable Parliaments and Statutes of 29 H. 6. c. 1. 31 H. 6. c. 1. 39 H. 6. c. 1. 25 H. 8. c. 22. 2 E. 6. c. 26. 7 E. 6. c. 12. 1 Eliz. c. 3.4.20 5 Eliz. c. 1.29.30 13 Eliz. c. 1.2 23 24 18 Eliz. c. 21.22 23 Eliz. c. 1.13.14 27 Eliz. c. 1 2.28.21 29 Eliz. c. 7 8. 31 Eliz. c. 14 15. 35 Eliz. c. 2.12 13. 39 Eliz. c. 26 27. 43 Eliz c. 17 18. 1 Jac. c. 1. 3 Jac. c. 1 2 4 5 25 26. 7 Jac. 6 22 23. 21 Jac. c. 32 33. 3 Car. c. 5 6. in their respective preambles and bodies worthy our most serious review in the Statutes at large resolve being more to be credited pursued than all the rash Jesuitical suggestions votes and inconsiderable resolutions of any unparliamentarie Conventicle or upstart Pseudo-Polititians advancing themselves to the helm of our new Republick by colour of the Statute of 17 Car. 7. Which Bill by the Commons House resolution in their Remonstrances of 15 Dec. 1641. seems to be some restraint of the Regal power in dissolving of Parliaments not to take it out of the Crown but to suspend the execution of it for the time and occasion only which was so necessary for the Kings own security and the Publick peace that without it they could not have undertaken any of those great things but must have left both the Armies to disorder and confusion and the whole Kingdome to blood and rapine Therefore the Parliament must needs determine by the Kings death as he hath infalliby evidenced beyond contradiction In the last place Mr. Prynne shall most importunately beseech all the antient Nobility secluded Members well-affected Gentry Clergy Commonalty of the English Nation which had never so many effeminate false heads and hearts as now many Jesuite Priest Monk lurking under the disguise of womanish Perewigges brought into fashion by them as they now tender their own private or the publick safety weal settlement and preservation of our endangered Church Religion Kingdom Parliament Laws Privileges Properties and prevention of their impendent ruine First of all seriously to consider lament cast off reform their own late present monstrous sottish stupidity sleepinesse self saving self-seeking Spirits and most unworthy un-manly un English unchristian pusillanimity cowardize fear of a few contemptible Mercinary mortal men who shall shortly dye and become as dung upon the earth and their grosse breach of all publick Oaths Protestations Leagues Covenants in not opposing resisting them manfully in their several places and callings Which hath been the principal cause of all the publick Changes Innovatons Oppressions Grievances Exorbitances Insolencies they have hitherto suffered by their own armed hirelings and are the saddest symptomes of our approaching imminent desolation if not speedily repented redressed redressed ere it be over late 2ly To pursue these Gospel advises 1 Cor. 16.13 Watch ye stand fast in the Faith quit ye like men be strong Gal. 5.1 Phil. 1.27 28. Stand fast in the liberty wherewith Christ hath made you free and be not intangled again with the yoke of Bondage in one Spirit striving together with one mind for the Faith of the Gospel the fundamental Laws Liberties Government Privileges of the Nation And in nothing terrified by your Adversaries which will be to them an evident token of perdition but to you of salvation and that of God 3ly Do you all now publickly resolutely constantly unanimously according to the tenor of the Solemn League and Covenant claim assert vindicate and endeavour to preserve with your Lives and