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A19622 The mansion of magnanimitie Wherein is shewed the most high and honorable acts of sundrie English kings, princes, dukes, earles, lords, knights and gentlemen, from time to time performed in defence of their princes and countrie: set forth as an encouragement to all faithfull subiects, by their example resolutely to addresse them selues against all forreine enemies. Published by Richard Crompton an apprentice of the common law. 1599. Whereunto is also adioyned a collection of diuerse lawes ... with a briefe table, shewing what munition ought to be kept by all sorts of her Maiesties subiects ... Crompton, Richard, fl. 1573-1599. 1599 (1599) STC 6054; ESTC S105166 85,768 121

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Spaine by ciuill warres when it was deuided into many kingdomes The Mores did ouercome it on the one side the French and the Englishmen deuoured it on the other side And Hungarie which had valiantly resisted the Turke almost two hundreth yeares together Hungarie was at the length subdued by them by the diuisions that happened amongst themselues What a great slaughter was there of the Nobilitie of Fraunce Fountaine at the battell of Fountaine neare to Anserre by the ciuill warres that were betwixt Lithargus Lewes and Charles the Bald What ciuill warres and bloudsheds did ensue of the diuision betwixt the houses of Yorke and Lancaster here with vs in Englād The houses of Yorke Lancaster which being begū in king Henrie the fourth his dayes continued till Henrie the seuēth who maried the eldest daughter and heire of Edward the fourth by which the said two houses were vnited together and so all ciuill wars then ceased These sactions continued diuerse yeares in which time there died in sundrie battels and skirmishes Camden 474. as Philippus Comineus saith aboue foure score of the bloud royall with the floure of the Nobilitie of England besides a great number of the Lords Knights Esquires and Gentlemen and infinite thousands of the common people And to passe ouer manie examples of like sort Fraunce in what pitifull state doth Fraunce now stand which hath bene one of the most flourishing realmes of Europe by ciuill warres and dissention which hath afflicted that kingdome aboue thirtie yeares wherof hath ensued not only the slaughter of manie noble persons but also infinite thousands of other subiects and in the end the shamefull murther of their owne naturall liege Lord and King Murther of their Prince These miseries may be examples to vs to beware of such like sedition and diuision and happie are they that can beware by others dangers as the wise Cato saith Foelix quem faciunt aliena pericula cautum Sedition is perillous Cato although it shew to haue neuer so good a countenance of honest cause and it were better for the authour of such sedition to suffer anie losse or iniurie then to be the cause of so great an euill Bodynus lib. 4. fol. 168. Vt morbi ac vulnera ipsaeque animae egritudines ac perturbationes tum corporibus tum mentibus noxiae sunt ita quoque bella ciuilia rebus publicis ac ciuitatibus pestifera sunt ac perniciosa As diseases wounds and the griefes and troubles of the mind both to the bodie and mind are hurtfull so likewise ciuill warres to the common wealth are pestiferous and daungerous For ciuill warres bring forth and nourish want of reuerence towards God contemneth authoritie lawes and gouernment without which Nec domus vlla nec ciuitas nec gens nec rerum natura nec ipse mundus stare potest No house no nation no citie nor the nature of things nor the world it selfe can stand The fruits of sedition Sedition causeth change of lawes contempt of iustice base estimation of sciences it procureth horrible reuenge forgetfulnesse of parētage consanguinitie and friendship it causeth extortions violence robberies wastings of countries sacking of townes burning of buildings cōfiscations vanishments sauage murthers alterations and ouerthrow of pollicies with other infinite and intollerable miseries pitifull to behold sorowfull to expresse and lamentable to thinke of Non Virgil. mihi silinguae centum sunt oraque centum Ferrea vox omnes scelerum comprendere formas Possem If I an hundred tongues and mouthes had for to tell And voyce as yron hard expresse I could not well The perils to a state and kingdome that may fall By ciuill warre which makes to strangers bond thrall Seditiō armeth the father against the son brother against brother kinsman against kinsman men of the same nation prouince and citie one against another Hereupon the fields which before were fruitful are left vntilled corne groweth where townes did stand there the ground with bloud of men is made ranke which before was barren that a man may say as Ouid writeth of Troy Iam seges est vbi Troia fuit resecandáque falce Luxuriat Phrigio sanguine pinguis humus What doth not the fire and furie of sedition ciuill wares bring with it as one writeth well Quid non discordia frangit Epist 1. Dissipat eneruat fera cum dominatur Erynnis What doth not discord breake waste and make weake when Erynnis which is fayned by the Poets to be the Lady of dissention and strife doth rule Erynni 1. And in the ende the bodies thus dismembred and the parts thereof infected with the same poyson of discord 2. Reg. cap. 24. destroy themselues Dauid the Prophet iudged war worse thē either famine or pestilence he did rather chuse a plague amongst his subiects then ciuill warres and tumults Pythagoras saith that three things are by all meanes to be remaued a disease from the body ignorance from the soule and sedition from the city Plato affirmeth that no euill is worse in a city then that which diuideth and of one maketh it twō and that nothing is better then concord which tyeth and vniteth it together Concordia res paruae crescu●t discordia antem maximae dilabuntur By concord small things do increase but by discord great things come to confusion Let vs heare what the noble Orator Tully sayth Senten lib. 1. fol. 190. of the miseries which ensue by ciuill wars Omnia sunt misera in bellis ciuilibus sed miserius nihil quàm ipsa victoria quae etiamsi ad meliores venit tamen eos ipsos ferociores impotentiorésque reddit vt etiamsi natura tales non sunt necessitate tamen esse cogantur multa enim victori eorum arbitrio per quos vicit etiam inuito facienda sunt All things are miserable in ciuill warres but nothing is more miserable then the victory it selfe which although it happen to the best sort yet it maketh them cruell in so much that though they be not so by nature yet of necessity they are compelled so to be for many things by the ouercommer at the pleasure of such by whose ayd he doth ouercome euen against his will are to be done King Henrie the fift When king Henry the fift not hauing aboue fifteene thousand men gaue a great ouerthrow to the French king at Agincourt in Fraunce where he had assembled to the number of forty thousand of the flower of all his countrey had taken many prisoners of the french Hol. 1181. both Nobles and others the french as they are men of great courage and valour so they assembled themselues againe in battell array meaning to haue giuen a new battell to king Henry which king Henry perceiuing gaue speciall commaundement by proclamation that euery man should kill his prisoners whereupon many were presently slaine whereof of French king hauing intelligence dispersed his army and so departed
s. which amounted to an inestimable sum Holinsh f. 11. Graft abridg An. 1085. when it came all together into his exchequer And did not he shortly after cause all mens goods and chattels to be valued and raised thereof also a maruelous great masse of mony to the great greife and impouerishment of our people who so sore lamented the miserable case wherein they were thrawled that they hated the Normans in their hartes with deadly mallice howbeit the more they spake and séemed to grudge against such sore touls tallages and cruell oppressions as were daily deuised to their vtter vndoings the more they were burdened after the manner of the bondage which the children of Israel sometime suffered in Egipt for on the other side the Normans perceiuing the hatred which the Englishmen did beare towardes them were sore offended in their mindes and therefore sought by all manner of waies how to kéepe them vnder In like sort did not Wil. Rufus ouerthrow diuers and sundry townes Holinsh 313. parishes villages and buildings for the space of thrée miles together to make thereof a Forrest which to this day is called the new Forrest for wilde beasts and deare whereby no small member of the poore lost their houses their lands and liuings for the maintenance of sauage beasts Nevv forrest Camden 188. of whose hard dealing in this case Doctor White Bishop of Winchester hath these verses written as Camden affirmeth fo 198. B. of Win. Templa adimit diuis fora ciuibus arua colonis Rufus instituit Beanlensi in rure forestam Rex ceruum insequitur Regem vindicta Tirellus Non bene praeuisum transfixit acumine ferri Did not he cause a greiuous paine to be ordained insomuch that who so euer did kill any of the same deare he should haue his eies put out Eies put out for hunting wherevpon many refusing to sustaine such an intollerable yoke of thrauldome as was dayly laid vpon them by the Normans choose rather to leaue both lands and goods and after the manner of outlawes got them to the woods with their wiues children and seruants meaning from thenceforth wholy to liue vppon the spoyle of the Countries adioyning and to take what so euer came first to hand wherevpon shortlie it came to passe that no man might in safetie trauel from his owne house or towne to his neighbours and euery quiet and honest mans house became as it were a hould or fortresse and was furnished for defence with Bowes Arrowes Billes Pollaxes Swordes Clubbes and Staues the dores kept locked and strongly boulted and namely in the night season for feare to be surprised as it had bin in time of war and amongst publique enimies Prayers were made also to almighty God by the maister of the house to saue and defend them as though they had bin in the middest of the seas in some stormy tempest by meanes of these hard dealing towards the English nation The people in the North parts of this Realme did rebell whome the Normans suppressed Hands cut off for rebelling and caused some of their hands to be cut of in token of their rebellious dealings and others by death to be punished and tooke so great a displeasure with the inhabitants of those parts that he wasted all the land betwixt Yorke and Durham so that for the space of 90. miles there was left in manner no habitation for the people by reason whereof it laie waste and deserte by the space of nine or tenne yeares so that no greater misery in the earth could happen then that into the which our nation was now falne Likewise did not he take from the Towns and Citties from the Bishops and Abbies all their ancient priuiledges and frée Customes to the end they should not onely be cut short and made weaker but also that they might redéeme the same of him for such somes of money as it pleased him to appointe to obtaine their quietnesse and made protestation that as he came to the gouernance of this Realme by plaine conquest so he would and did seize into his hands the most parte of euerie mans possessions causing them to redéeme the same at his handes againe and yet retained a parte in the most parte of them so that they that shoulde afterwardes inioy them shoulde acknowledge themselues to hold them of him in yéelding a yearely rent to him and his successors for euer In like manner when the Spaniards by violence possesthe sed Crowne of Portingall Booke of the estate of Fugitiues did not the king of Spaine vse the authoritie of a Conqueror and the tyrannicall cruelty of an vsurper altring their Lawes confounding their priuiledges ouerturning the whole estate of their gouernment strangling some of their Nobilitie and other of them beheading imprisoning and banishing some other of them with many other horrible and pittifull actions These are also other miseries which followe where the enemy doth get the vpper hand and shall we looke for any other dealing if they should ouercome vs ¶ That we shal preuaile against our enimies by faithful praiers to God wherof diuers examples are here set down out of the Bible also diuers other good perswasions to withstād the enimy and how that euery man is bound so to do whereby great fame is attained and left to posterities Chap. 4. IF we wil consider how valiantly our forefathers haue alwaies resisted forren forces prepared against our countrey 6. cause of incorragemēt and what great renowne and same they haue gotten for their valour in Armes which is spread amongest all Christian Nations of whom it is written Anglia Bistonio semper gens inclita marte England a Nation euer famous in battell Bysto is a coūtrey of valiāt people in warres in thrace Camd. fol. 7. Of whome Iohn Wheathamsted sometime the Abbot of S. Albons in his Granario writeth Sufficiat igitur Britannis pro nobilitatis suae orgine quod sint fortes potentes in praelijs quodque vndique debellent aduersarios nullumque penitus patiantur iugum seruitutis It is sufficient for the Britaine 's of whom we are descended for the beginning of their Nobility that they are strong mightie in battell and that they doe euery where beate downe their enimies and cannot suffer by any meanes the yoke of any bondage If we will remember that no Nation sithence the Conquest of this lande which is about 529. yeares past coulde yet ouercome vs praised be God therfore notwithstanding sundry attempts made to that end if we will call to mind the notable ouerthrowes which king Richard the first gaue the Infidels with a few Englishmen Foxe 245. Hol. 1191. and made the king of Cypres to doe him homage for his kingdome and besides him diuers other valiant kings and people haue we brought into subiection and made them stoope to the Crown of England as by our Chronicles is euident we haue nowe then great cause to be mightily incouraged in
They remēbred not that the Fowlers whistle soundeth swéetly when he deceiueth the bird most cunningly according to the saying Fistula dulce canit volucrem dum decipit auceps Neither Cato lib. 1. that faire words make fooles faine and that vnder the gréene grasse often lurketh the suttle serpent nor that in the fairest floure a man may soonest find a canker Poemata Ciceronis 249. fol. 161. Nullae sunt occultiores insidiae quàm quae latent in simulatione officij aut in aliquo necessitudinis nomine Tully de amicitia saith Apertè enim adulantem nemo non vidit nisi qui admodum est excors callidus ille occultus ne se insinuet studiosè cauendum est They had also forgotten the counsell which Vicount de Melloir a Frenchman gaue to certaine of them in his sicknesse at London Holinsh 603 Booke of Martyrs fol. 214. which was as followeth I lament saith he for your destruction and desolation at hand because you are ignorant of the perils hanging ouer your heads for this vnderstand that Lewes and with him sixtéene Earles and Barons of Fraunce haue secretly sworne and vowed that if fortune should fauour him so much as to conquer this realme of England The oth of Lewes the French kings sonne with other his Earles ● Barons and to be crowned king to kill banish and consume all those of the English Nobilitie which now do serue vnder him persecute their owne king as traitors and rebels and furthermore to dispossesse all their linage of such inheritance as they now hold in England And because saith he you shall not haue doubt hereof I which lie here at the point of death do now affirme vnto you and take it on the perill of my soule that I am one of those sixtéene that haue sworne to performe these things and therefore I aduise you to prouide for your owne safeties and also of your realme which you now destroy and that you kéepe this thing secret which I haue vttered vnto you After this he shortly died but the curteous offer of Lewes to the Barons as is aboue remembred so lulled thē on sléepe as it were Holinsh 601. that they regarded not this good aduise for after this diuerse of those which before had taken part with king Iohn as William Earle Warren William Earle of Arundell William Earle of Salisburie William Marshall the younger and diuerse other supposing verily that the said Lewes should now attaine the kingdome reuolted to Lewes but after that Lewes was setled Note here what followed by trusting of faire words and had gotten the tower of London diuerse other holds Castles defencible places of this realme into his hands and thought himselfe in maner sure of the kingdome then the Frenchmen began to shew their inward disposition and hatred towards the Englishmen and forgetting all former promises such is the nature of strangers whē they are become Lords of their desire they did manie excessiue outrages in spoiling robbing the people of that country without pitie or mercie and bare little good will towards the Engish men as it appeareth sundry wayes and first of all in that they had them in maner in no regard or estimation but rather sought by all meanes to spoyle and kéepe them vnder Booke of Martyrs fol. 257. not suffering them to beare any rule nor putting them in trust with the custodie of such places as they had brought them in possession of Secondly they called them not to counsell so oft as at the first they vsed to do neither did they procéede by their directions in their businesse as before they were accustomed and thirdly in all their conuersation neither Lewes nor his Frenchmen vsed them so familiarly as at the first comming they did but shewed more loftie countenance towards them whereby they greatly encreased the indignation of the English Lords against them who might euill abide to be so ouerruled To conclude Holinsh 602. where great promises were made at their entring into the land they were slow enough in performing the same so as the expectation of the English Barons was made quite voyd for they perceiued daily that they were despised and scoffed at for their disloyalty shewed towards their owne naturall Prince hearing now and then nips taunts openly by the Frenchmen saying that as they had shewed themselues false and vntrustie to their owne lawfull king Note so they would not continue anie long time true to a stranger Hereupon the Barons better considering the words of the sayd Vicount of Melloit and withall the great daunger that the realme was brought in by their dissention and opposition against their soueraigne Lord and the litle account the Frenchmen made of them Booke of Martyrs 247. gaue them iust occasion to take a better course and so they reuolted to king Henrie their naturall Liege Lord for King Iohn shortly after the comming of Lewes into England departed this life and they ioyned with the King in battell against Lewes where he had a great ouerthrow whereupon he and all his companie departed into Fraunce and king Henrie possessed the Crowne after that in quiet Caesar was wont to say of such as were false to their Prince and countrey Caesar that he loued Traitors to serue his turne but abhorred them as monstrous to the common wealth It is written of Alexander the Great Alexander who had conquered many countreys that he did long time séeke many wayes to winne a certaine countrey pertaining to Darius king of Persia and perceiuing that it was inuincible he dealt with a noble man that had the charge thereof vnder the king for a great summe of money to yéeld that countrey to his possession and so did Alexander giue good countenance in his Court to this noble man a good space and in the end entring into a déepe consideration of the matter and meaning thereby to make an example to such as hée might commit trust vnto to beware of such treasonable practises he suddenly commaunded execution to be done of this noble man who hearing thereof and litle deseruing the same as he thought desired to come to Alexanders presence which was graunted besought him to know the cause of this sudden execution who sayd thou hast bene false to thine own Prince how can I then trust thée or hope thou wilt deale truely with me or be my true subiect Tullie lib. 2. officiorum Alexander if I should credit thée with the like and so he was executed Philip king of Macedon did greatly blame his sonne Alexāder in an Epistle which he did write to him saying what occasion or consideration hath brought thée into this hope that thou shouldest thinke that they wil be and continue true and faithfull vnto thée whom thou hast corrupted with money I reade of one Christopher Paris Holinsh 98. Christopher Paris Irish Chron. that had the charge of a Castle in
this seruice of defence Shall we now distrust more of the ayde of our mercifull Lord God then our forefathers did whom he so graciously assisted against their enemies or think he wil forsake vs now more then our elders whom he hath alwaies defended in their iust and lawfull accions Surely if we indeuour our selues to serue and feare him to walke in his waies to call vpon him in our troubles and necessities no doubt hee will ayde vs according to his promise Call vpon me saith he by his Prophet Dauid in the time of trouble We must call vpon God to ayde vs against our enimies and I will heare thée and thou shalt praise me And agaiue Knock and it shal be opened vnto you aske and you shall haue Whatsoeuer ye shall aske the Father in my name he will surely giue it you Did not the children of Israell ouercome their enimies in battell so long as Moyses held vp his hands and praied vnto God for victorie and when he ceased the enimie preuailed Moyses 2 Chron. 14. Did not the Almighty turne away his displeasure from the children of Israell at the praier of Moyses when they worshipped the golden Calfe as it is written in the 106. psalme So he said he would haue destroyed them Psal 106. had not Moyses his chosen stood before him in the gap to turne away his wrathful indignation least he should destroy them Did not Asha the godly king of Iuda when Sarache king of Ethiopia came against him with an hoast of aboue ten hundred thousand chariots 2 Chron. 14 when they ioyned battell in the vale of Zephera cry to God for aide against Sarachc saying Help vs O Lord our God for wee do put our trust in thee and in thy name wee go against this huge multitude thou art our Lorde God and no man shall preuaile against thee And the Lorde smote the Ethiopians before Asha and Iuda and they were ouerthrowue that there was none of them lefte but were destroyed before the lord and his hoast Did not the good king Iehosophat when the grat number of Iehosophat the Amorytes and Moabites ioyned battell with him before the battell began 2 Chron. 20 stand vp and said Heere O Iuda and inhabitants of Ierusalem put your truste in the Lord your God that you may be found faithfull giue credit to the prophet and so shall you prosper and their enimies were ouerthrowne without stroke amongst themselues and with their owne forces consumed themselues Besides the example of Senacherib king of Assour who with an hoaste of one hundred foure score and fiue thousand as the prophet Esay witnesseth Esay 37. could not preuail when he inuaded Hesechia king of Iuda for Hesechia did put on sackcloth and went vp to the temple and prayid and sent Heliachym and other prophets to Esay that he shuld pray to God for them and God sent his Angels who slew the Assirians hoast Wherby it doth appear that it is not the great multitude of men of war horses chariots but the lord God that giueth victory in battell who is called the lord of hostes who euer fighteth for his owne people and neuer leaueth them distitute that put their trust in him These are left to vs for examples that we should not put trust in our owne forces and strength Psal 127. but repose our confidence in him that hath made all and therfore hath power of al things Psal 108. he must keep and defend the City or els the watchmen that kéep it watch in vaine as the prophet saith and so he must aide and fight for vs or else we cannot preuaile And againe he saith O helpe vs against the enimy for vaine is the helpe of man through God wee shall doe great things it is he that shall tread downe our enimies There is no king that can bee saued by the multitude of an hoast neither is any mightie man deliuered by much strength A horse is counted but a vaine thing to saue a man neither shal he deliuer any man by his great strength Behold the cie of the Lord is vpon them that feare him and vppon them that put their trust in his mercy And yet we may not leaue forces and other ordinary waies deuised and ordained for defence but must vse them as the said godly Kings and princes did against their enimies Psal 118. alwaies hoping in the gratious aid and assistance of almighty God and if he be on our side who is against vs as the Proph. saith The Lord is on my side I will not feare what man doth vnto me Now therefore considering these miseries and calamities which happen where the enimy doth preuaile and the great preparation which they haue made to bring vs vnder their subiections and bondage if euer we will shew our loyalties to our Prince our cuntrey or naturall affection to our parents our loue to our wiues Persvvations to encounter the enemy children and litle infants which cannot defend themselues our good will to our kinsfolkes friends and allies if euer we will shew our selues carefull to preserue our posterity to succéed vs if euer we will haue desire to mantaine the honour worship and fame of the houses wherof we are descended if euer we will shew our selues to come of the séed and generation of our valiant ancestors and couragious forfathers if euer we will leaue honour or fame to our posterities of our valour in arms wherby our ofspring may be also incouraged to follow our steps therein for vertues and acts of fame liue when men are dead as the saying is viuit post funera virtus nowe is the time for it or neuer Therfore let vs pluck vp our harts like mē make ready our horses scowre our armor sharpen our swordes and make bright our weapons which wée are charged to haue by the lawe of this Realme whereof we may haue a view in this booke and furnish our selues further with things méet for the warres according to our ability and when we shall be commaunded by her maiestties authoritie let vs be ready and sette our rest vppon it determining rather to die in field in defence of our Prince and Countrey then that the enimy should preuaile whereby the miseries calamities and bondages afore remembred should fall vpon vs. If we stand to it like men then shall we preserue the word of God amongst vs our gratious Quéene and her most honorable Counsel the state of our common wealth our owne liues and our fathers mothers wiues children friends kinsfolkes allies then shal we posesse our lands our goods and liuings in peace then shall wee preserue and continue our liberties and fréedomes and saue our selues and our posteritie from thrawledome and bondage and we shall passe the rest of our liues to our owne good contentment and likewise according to Gods good pleasure On the other side if we flie which God defend then shall the word of