Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	emperor_n	king_n	time_n	3,735	5	3.5923	3	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A05633	A more full answer of John Bastwick, Dr. of Phisick made to the former exceptions newly propounded by another wellwiller to him, against some expressions in his Letany, with his reasons for the printing of it. All set downe as more articles superadditionall vpon superadditionall, against the prelats. This is to follow the Letany as a fourth part of it.; Litany. Part 4	Bastwick, John, 1593-1654.	1637 (1637)	STC 1575; ESTC S104510	13,880	12

then replying that I was not conscious to my self of any delinquency either against God or the King or that deserved convention before any Court of Iudicature in the world and for my part I resolved to dye rather then by basenesse of submission to make my self an offender Vpon which they demanded of mee if I would contend with their Lords grace I then againe answered that I contended with no man but for the truth of God and the honour of the King my Country and Religion and in that contention I would live dye Whereupon one of the cheifest Advocats in v court told me that the Prelat would kill me with his breath which I conses was such a diabolicall expression and a speech of such arrogancy as never I thinke before was heard of and therefore upon that I called him ever after VVilliam the Dragon for the Dragon onely killeth men with his breath as Historians do relate and as the Apocalips witnesseth and had I not been a Physitian and had an Antidote against it what do you thinke would have become of mee when his breath is poyson I must ingenuously confesse it I thinke it is not safe that such a breath should come nigh the King who knowes but that he was the cause of this last yeares plague that killed so many and that hee infected the ayre And for the Prelat of York he would have had mee knocked downe with club law for maintaining the Kings prerogative royall against Papall usurpation and said in open Court that hee was not beholding to the King for his Bishoprick for Iesus Christ made him a Bishop and the Holy Ghost consecrated him when notwithstanding he never performed the office of a Bishop and true Pastor of Iesus Christ but hath ever been a meere drone and a hinderer of all preaching and teaching by all which he may well deserve censure from the King and State as being in a Premunire and the title of an abby lubber But you say they are privy Councellors and that the Angell would not revile the Devill and therefore I have done amisse in that To all which I will breifly answer and so conclude as concerning their dignity so long as they had not by their misdemeanour made themselves delinquents I never impeached it or hurt their renowne in the least but they falling from grace becoming contumacious against God and the King and noysome to all his poore subjects in this condition where now they are I conceive no honour due unto them nor they worthy of any dignity 〈◊〉 they acknowledge their errors crave pardon of God and his most Sacred Majestie And the truth is it is great pitty that there is none of the Nobles that will informe his Highnes of their wickednes by which they have made themselves unworthy of all honour much lesse to be of his privy Councell and most secret admission they are the privy members of the Clergy that stand up against all goodnes and adulterate the whole Church And what mischeife may not such men doe who have abandoned all good conscience nay what misery have they not brought all the Kings subjects into For they when they are most disloyall and pernicious to Church and State yet make the King beleeve that they are his best subjects and the support of his Crowne and Dignity and the onely upholders of Government thus they prate also in open Courts and this hath ever been the language of Antichrist and his limbs No Pope no Church No Pope no King but present confusion upon all Nations where his Government is called in question when as it is well knowne to all those that are not strangers to the Histories of times that the Bishops of Rome haue made Kings and Emperors their very Vassalls and have been the bane of many florishing Kingdomes and to this day inslave all those Christian Princes and their subjects where ever I say they have power and authority so that the Kings have onely the name but they command and their Cardinalls Preists and Prelats and are attended like Princes their very meat being stood bare to as to Kings For they say Be uncovered my Lords meat is comming up so that they captivate Princes and make themselves Lords Neither can it be otherwise for they have the breeding of all those Kings Princes and they are resolved to keepe them in a perpetuall ignorance for they say that King Henries and King Iames his learning was the overthrow of the church and so long as Princes and Kings were kept in blindnes they then held their possessions and honours in all security but since that they began to looke indeed into learning they found it fatall to them therefore they have now decreed amongst themselves hereafter that Princes and Nobles which they will have the breeding of shall be acquainted with nothing but pleasures or at most with Grammaticall learning Nay they shall be perswaded it is rather a dishonour to a King to know letters then a dignity and that it is not fit for them to looke on a booke it being enough for Kings to have learned men in their Kingdome and a florishing clergie neither is it for them to trouble themselves about learning or religion but to leave it to the reverend Fathers and to put their authority into their hands and they will case them of all cares that way so that they shall in time find a sweet content for they promise to make them a people subject enough which indeed they doe for they make them beggers and slaves and most Kings that they have the tutoring of either children or tyrants and all the Nations where they have place but an unhappy people for they keepe them ignorant and deprive them of the liberty of their consciences and take away the right of the subjects from them For all the Kingdome of Antichrist is a monstrous deformity of Government and such as advanceth it self above all that is called God and tramples upon all states of men so that it is a wonder to mee that all the Kings and Princes in the world do not joyne together to demolish that Babell and to ruine the whore But I much more admire that in this Kingdome where there is so much light so understanding a Prince that the Nobles and Gentry with the Commons do not joyne together to petition his Majestie that we may be eased of this intolerable yoake of these Prelats that are now by their frequent usurpations enimies of his royall prerogative most burdensome to his poore subjects and if there be not some speedy course taken with them will ruine this florishing Monarchy All which is so palpable as all men that see any thing in States affaires may easily behold it There is one thing that I cannot but stand astonished at that so many wise men in a Kingdome should not looke into and perceive the inconvenience of it and the wrong it doth to the whole Nation and that

A MORE FVLL ANSWER OF JOHN BASTWICK Dr. OF PHISICK Made to the former exceptions newly propounded by another wellwiller to him against some expressions in his LETANY with his reasons for the printing of it All set downe as more Articles superadditionall vpon superadditionall against the Prelats This is to follow the LETANY as a FOVRTH PART of it Printed in the Yeare of the English Prelats malice and crualty against and upon Gods faithfull people 1637. The fourth part of the Letany OF JOHN BASTWICK Doctor of Phisick VVorthy Sir AS I most kindly thanke you for the many favours you shewed me in my prosperity so I do heartily for your well wishes towards mee in this my captivity and as I do cordially thanke you for both so I do likewise promise all reciprocall endeavour in all Offices of love in way of remuneration and so much the more your humanity deserves it because you condole not onely my present desolation but study to prevent further fury in my adversaries which will tend to my greater ruine as you say if they have any just or but seeming ground for it and therefore you have freindly I thanke you advertised mee of some danger you feare will come upon mee if my Letany should be published in regard of some expressions in it as that I seeme to vilifie the Service of the Church established in the Kingdome by Parlament and that I call the Prelate of Canterbury VVilliam the Dragon and his brrther of Yorke the abby lubber of the North now they being privy Councellors such speeches will be adjudged scandalous as you suppose and therefore that I shall be censured for Scandalum Magnatum And withall you thinke it is a revillng those in authority which the Angel would not doe to the very Devill And this is the summe of what you have to object against my Letany To all which although I haue formerly answered in my letters to others yet because I know not whether you may ever see them I thought fit in breife to reply as followeth And first whereas you seeme to intimate by your words that I should either totally suppresse the printing of my LETANY or els take out those words I conceive neither of both by any sound reason ought to be done for that the LETANY is printed the Prelats are the cause of it and of the writing of it for would they have let mee followed my owne imployments I should never have troubled my thoughts about them for I most ingenuously confesse unto you that nothing more greeves mee the that I am constrained to make those men a subject of my discourse that at other times I would scorne to make an object of my cogitations but they I say having by their unhuman and unchristian proceedings deprived mee of liberty and all lively hood and by this meanes ruined mee and all mine and to all this threatned farther calamity and misery unto mee as the slitting of my nose the branding mee in the forehead the cutting of my eares all which things being dayly related unto mee by others I must confesse it put me upon my devotions and was the onely cause of my Letany and had not their thundering words come unto mee I should never have done any thing in English but that my country men might see something into the Prelats well meaning towards the Church and State and withall might be stirred up to a diligent endeavour to prevent the mischeif as they feare God and honour their King and lowe their religion and country I writ that treatise and sent it to my good Angel but hearing withall that some evill Angells were abroad and had misinterpreted it and the Prelats threatned me yet more cruelly for that then I resolved to make that publick which otherwise should have been for my owne use and the benefit of some few frends onely and this is one of the causes of the printing of it and all my other superadditionall articles against them For at the making of it I had never thought to have lived a day the plague on every side environing mee about and many poore people coming up to my chamber for cure with soares running on them all the Physicians being gone out of towne and therefore my danger being so great and all possibility of escaping of it being also taken away I tooke my self then to my Letany and that it seemeth was not well taken by M. Preists Prelats neither could they conceale their venome and evill intents but must for the greater terror of others divulge them and they as I said coming frequently to my intelligence for feare withall that they should adulterate my true copy I therefore writ over another with my owne hand which I got to be copyed out and so let some of my freinds see it and such also as had been many yeares in the High Commission Court and that knew very well I slandered them in nothing I said onely out of their good affection towards mee they feared and that very much that the Prelats would proceed to the extremest and rigerousest punishment that by law could be inflicted upon mee For their Kingdome was first by bloud begun and established and by bloud hath hitherto been continued and by bloud onely shall be perpetuated but for my bloud and life I stand not for that so that the truth may be knowne and their wickednes plots and cruelty be discovered and truely next unto the especiall providence of God which allwayes bringeth good out of evill I may thank the Prelats for the honour of this good worke cost it mee what it will for they onely were the cause both of the beginning and publishing of it for if they had not breathed out threats against mee presaging their bloudthirstinesse I should never have studied to dive so far into this businesse in the which through Gods blessing I have made so good progresse as I hope all those that either feare God or their King or love their countries through the whole Christian world with all the Christian Kings Princes and Emperors and all free States will manifestly see not onely the little need of the Prelats Government in their Kingdomes and Countries but the great mischeife and damage they bring to all Common-Wealths and Nations where they dwell And to say no more but the verity there is as little need of them and their jurisdictions in Kingdoms for the well administring of them as is in our Christian and holy profession of the Service-booke which yet never either begot grace or the feare or love of God or increased any gift of God in any and is well knowne to the whole corporation of those that call upon the name of God in sincerity that it doth not onely hinder goodnes but doth hurt and that abundantly indeed were there no other just cause of casting of it out but that it doth no good this I say were enough to remove it but especially when it is a cause of

Nobility and great Heroes their station whose first rise to honours was their wisdome and true seruice vnto their Prince and good they did to their country according to that of the heathen fundamentum nobilitatis virtus est So that the true and antient Nobility were such as next vnto their Kings and Princes were for all excellent endowments so singularly qualified as they were not capable of any aspersion and if any had been so black mouthed as to haue layd any blemish vpon their reputation the euill alwaies returned vnto themselues neither was their honour impeached by it but rather illustrated for the whole world was well acquainted with their goodnesse so that their traducers were branded for calumniators amongst the people which was punishment enough and eternall shame vnto them And so sarre were those truly heroicall Spirits from making any lawes about such a thing that they neuer thought so poorely of themselues as that any could speake the least thing to their infamy by which they could wound their reputations and vertuous life And the same goodnesse yet dwelleth in all the ancient Nobility and such as are truely illustrious and magnates so that they are like their Kings and Masters whose dignity no blast of a foule mouth can contaminate among the really vertuous and heroicall and so conscious they are to themselues of their excellent integrity that they will not so much as sully their thoughts with what any clamorous tongue saith much lesse their estimation among the prudent as to make them suppose that they are moued with railings which hurt them no more then the dogs barking against the Moone Notwithstanding since those antient and truely honoured Nobility there haue sprung vp a new generation of Lords who fearing the calumnies of the vulgar as new Lords are a meanes of sounding new lawes haue obtained so much of prudent Princes and Kings who were willing to yeild vnto their weakenes that such lawes should be enacted but with no intent that the vices of such men should be smothered or that those should be punished that were detectors and manifesters of them but onely for both terror and punishment if they had vnworthily defamed their noble families out of their priuat malitious and rancourous minds neither doth the eminency of place in any subiect warrant him securely to doe any thing against the honour of his King and Master or the molestation of his Kingdome and subiects or is the meanest subiect to be punished for doing his duty in this kind for the dignities conferred vpom them in such proximity vnto the King is so much the greater tye vnto them for the due hounouring of their Prince and seeing that next vnto him whose place it is to protect his people they should add their helping hands in seeking the safety and wellfare of them and be indeed mediators betweene the King and the poore people if they had fayled by frailty in their duty and loyalty to his Highnes Now I say when all those that are dignifyed with honours do neither truly honour the King as they should and are so farre from making a sweet harmony between the King and his people as they continually rather put into his royall heart sinister opinions against his best subjects and traduce their best endeavours pervert their words to contrary meanings and make their poore brother a prey for a word as the Prophet I say speaketh and do not onely move the King against them but do in their owne persons and by the authority that they have given them tyrannically abuse the subject to their utter ruine and undoing all such I say are so farre from having any priviledge by the Law as they themselves are delinquents in a high degree of contumacy by such demeanour and are fallen from their dignity Neither do I conceive that any King or people can take it ill at the meanest subjects hand for discovering any such mens practices when I say they are so prejudiciall to the State In the number of which men to say nothing neither of the obscurity of their parentage the meanesse and the poverty of their breeding the beginning of their order and whose image they are the usurpation of their places being by them the sworne rebells of Chris● and the cursed enimies of his Kingdome as I have in diverse books sufficiently shewed I say to speake at this time of none of all these but onely of their present proceeding towards the King their Master towards the Church and Common-wealth in generall and all the poore people and my self in speciall you will quickly perceive that the Prelats are justly to be reputed among the worst of men and not amongst the Nobles for ought I know they and they onely are the cause of all the calamities in Church and State which will manifestly appeare if wee looke either upon the King or true Nobles such as love God the King their Country and Religion And for the Kings most excellent Majesties owne person to speake but that equity and justice require what were ever any precedent Kings in this or any other Kingdome renowned for that is not in him if you respect either vertues morall or theologicall which are the onely honour of Princes I say name any thing for piety wisdome learning prowesse temperance clemency goodnes bounty affability kindnes or whatsoever els was in any other do you not see it in him radically nay doth he not seeme to be composed of goodnes so that never was there any nation more happy in a King then this our Nation is in ours Againe to reflect our eye upon the whole secular Nobility either antient or moderne I say to speake of them in the generall if you accost them and by any occasion have to deale with them you shall find them so excellently inclined and so favouring all vertue and goodnes and of such sweet humanity and kindnes and such honourers and favourers of learning and true vertue as they are exemplar to all other Nations so that for King and Nobility no Nation or Kingdome can compare with ours and yet nothwithstanding all this there is not in the world any Country that the subjects for the universality of them groane under more pressures and are more tyrannically abused then amongst us if you respect either bodies soules or goods having no certaine liberty for a day of either as woefull and lamentable experience hourely teacheth us All which proceeds not either from the King who is goodnes it self and knoweth not how to doe evill or from the Lords or Peeres of the Kingdom who are like their King and Master and fabricated of humanity from whence then I pray you proceed all the greivances of the poore people but from the Prelats who make a prey of the subject upon every triviall occasion and suggest into his royall eare both in publick and private strange relations concerning them as though they were the most disloyall people unto his grace in the world when I can