Selected quad for the lemma: kingdom_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
kingdom_n	edward_n	king_n	william_n	1,778	5	7.8362	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A69901	England's independency upon the papal power historically and judicially stated by Sr. John Davis ... and by Sr. Edward Coke ... in two reports, selected from their greater volumes ; with a preface written by Sir John Pettus, Knight.	Davies, John, Sir, 1569-1626.; Coke, Edward, Sir, 1552-1634.; Pettus, John, Sir, 1613-1690.	1674 (1674)	Wing D397; ESTC R21289	68,482	102

Britanniae Anglorum Regem Monarcham By which it appeareth that the King by his Charter made in Parliament for it appeareth to be made by the counsell and consent of his Bishops and Senators of his Kingdome which were assembled in Parliament did discharge and exempt the said Abbot from the Jurisdiction of the Bishop c. and by the same Charter did grant to the said Abbot Ecclesiasticall Jurisdiction within his said Abbey which Ecclesiasticall Jurisdiction being derived from the Crown continued untill the Dissolution of the said Abbey in the Reign of King Henry the Eighth In the Reign of King Edward the Confessor THe King who is the Vicar of the Highest King is ordained to this end that he should govern and rule the Kingdome and people of the Land and above all things the Holy Church and that he defend the same from wrong-doers and destroy and root out workers of mischief And this shall suffice for many before the Conquest In the Reign of King William the First IT is agreed that no man can make any Appropriation of any Church having Cure of Souls being a thing Ecclesiastical and to be made to some person Ecclesiastical but he that hath Ecclesiastical Jurisdiction But William the First of himself without any other as King of England made Appropriation of Churches with Cure to Ecclesiastical persons Wherefore it followeth that he had Ecclesiasticall Jurisdiction In the Reign of King Henry the First HEnry by the Grace of God King of England Duke of Normans To all Archbishops Bishops Abbots Earls Barons and to all Christians as well present as to come c. We do ordain as well in regard of Ecclesiasticall as Royall power that whensoever the Abbot of Reading shall die that all the possession of the Monastery wheresoever it is do remain entire and free with all the rights and customs thereof in the hands and disposition of the Prior and Monks of the Chapter of Reading We do therefore ordain and establish this Ordinance to be observed for ever because the Abbot of Reading hath no Revenues proper and peculiar to himself but common with his brethren whosoever by God's will shall be appointed Abbot in this place by Canonicall election may not dispend the Alms of the Abbey by ill usage with his secular kinsmen or any other but in entertaining the poor Pilgrims and Strangers and that he have a care not to give out the Rent-lands in fee neither that he make any Servitors or Souldiers but in the Sacred garment of Christ wherein let him be advisedly provident he entertain not young ones but that he entertain men of ripe age or discreet as well Clerks as Lay-men In the Reign of King Henry the Third IN all the time of H. 3. and his Progenitors Kings of England and ever fithence if any man did sue afore any Judge Ecclesiasticall within the Realm for any thing whereof that Court by allowance and custome had not lawful conusance the King did ever by his Writ under his great Seal prohibit them to proceed And if the suggestion made to the King whereupon the Prohibition was grounded were after found untrue then the King by his Writ of Consultation under his great Seal did allow and permit them to proceed Also in all the Reign of H. 3. and his Progenitors King of England and ever fithence if any issue were joyned ●pon the loyalty of Marriage general Bastardy or such like the King did ever write to the Bishop of that Diocese as mediate Officer and Minister to his Court to certifie the loyalty of Marriage Bastardy or such like all which do apparently prove that those Ecclesiastical Courts were under the King's Jurisdiction and commandment and that one of the Courts wure so necessarily incident to the other as the one without the other could not deliver Justice to the parties as well in these particular cases as in a number of cases before specified whereof the King 's Ecclesiasticall Court hath Jurisdiction Now to command and to be obeyed belong to Sovereign and Supreme Government By the ancient Canons and Decrees of the Church of Rome the issue born before solemnization of marriage is as lawfully inheritable marriage following as the issue born after marriage But this was never allowed or appointed in England and therefore was never of any force here And this appeareth by the Statute of Merton made in the 20. year of King Henry the 3. To the King 's Writ of Bastardy whether one being born afore matrimony may inherit in like manner as he that is born after matrimony all the Bishops answered that they would not nor could not answer to it because it was directly against the common order of the Church And all the Bishops instanted the Lords that they would consent that all such as were born afore matrimony should be legitimate as well as they that be born within matrimony as to the succession of inheritance forsomuch as the Church accepteth such to be legitimate And all the Earls and Barons with one voice answered We will not change the Laws of England which hitherto have been used and approved In the Reign of King Edward the First IN the Reign of King Edward the First a Subject brought in a Bull of Excommunication against another Subject of this Realm and published it to the Lord Treasurer of England and this was by the ancient Common Law of England adjudged Treason against the King his Crown and Dignity for the which the offendor should have been drawn and hanged but at the great instance of the Chancellour and Treasurer he was onely abjured the Realm for ever The said King Edward the 1. presented his Clerk to a Benefice within the Province of York who was refused by the Archbishop for that the Pope by way of Provision had conferred it on another The King thereupon brought a Quare non admisit The Archbishop pleaded that the Bishop of Rome had long time before provided to the said Church as one having supreme Authority in that case and that he durst not nor had power to put him out which was by the Pope's Bull in possession For which his high Contempt against the King his Crown and Dignity in refusing to execute his Sovereign's Commandment fearing to doe it against the Pope's Provision by judgement of the Common Law the Lands of his whole Bishoprick were seized into the King's hands and lost during his life Which Judgement was before any Statute or Act of Parliament was made in that case And there it is said that for the like offence the Archbishop of Canterbury had been in worse case by the judgement of the Sages of the Law then to be punished for a Contempt if the King had not extended grace and favour to him Concerning men twice married called Bigamy whom the Bishop of Rome by a Constitution made at the Council of Lions hath excluded from all priviledge of Clergy whereupon certain Prelates