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A77496 Church reformation, tenderly handled in fovre sermons, preached at the weekly lecture in the parish church of Great Yarmouth. / By John Brinsley. Brinsley, John, 1600-1665. 1643 (1643) Wing B4711; Thomason E55_7; ESTC R14020 53,339 78

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it corruptions in Doctrine corruptions in Worship corruptions in Manners so to make a mixture which he doth in opposition unto that God who being himselfe a pure and simple Essence is most delighted in purity and simplicity Put these together and you see a first respect wherein the visible Church of Christ is compared to a floore A floore for mixture Secondly A floore Because here is the same Husbandry used that is in the Barne-floore Here is threshing here is fanning here is winnowing All these shall we find no where more frequent more ordinary then in the Church as if the Church were the proper element for every of these The Church is Christs threshing place O my threshing his fanning place his winnowing place No where shall we find the flaile the fanne the sive more bu●●● then here The Worlds flayle Gods fanne the Devils sive the flayle of persecution the fanne of Affliction the sive of Tentation no where so busie as in the Church Well may the Church in all these respects be called a floore But I will confine my selfe to the Text Here is the fanne at worke What fanne why that fanne which is in the hand of Christ the fanne of the word This fanne is walking and working in this floore and not without some efficacie and power What ever the Husbandmans fanne doth in his Barne-floore that doth this fanne in the Church which is the proper place for this fanne to stirre and move in and in that respect againe fitly called a floore Here it is where Christ standeth with the fanne in his hand working upon his corne his Elect severing them from the chaffe of sinnefull corruption dressing them that they may be pure corne fit to be laid up in his heavenly garner The Church is a floore And in the second place Christs floore The visible Church is Christs floore His first by Guift Secondly His by Purchase 1. His by Guift Guift from God his Father who hath indeed given unto him the whole world Aske of mee and I shall give thee the Heathen for thine Inheritance and the uttermost parts of the earth for thy Possession All the Kingdomes of the earth are put into the hands of Jesus Christ as Lord paramonnt over them all Even Heathens and Infidels which know him not which never heard of his Name yet they are under his governement But the Church after a more speciall manner as being his peculiar Seigni●rie I have s●t my King upon my holy hill of Sion In the Church Christ hath a more peculiar interest The Church it selfe and all the members of it being given to him by God his Father I all the members of the visible Church they are also given unto Christ Of all that thou hast given me I have lost none save the Sonne of Perdition All the Apostles I Judas amongst the rest though a son of perdition lost in Gods decree and marked out for hell yet given unto Christ to follow him in an outward profession And thus are all the members of the visible Church even all that professe the Name of Christ they are given unto Christ And consequently the Church is His his floore His by Donation And secondly His by Purchase What his Father gave him he also bought and purchased Even as David purchased the Threshing-floore of Araunah the Jebusite that he might offer a Sacrifice upon it Thus Christ hath purchased this floore his Church not that he might offer Sacrifice upon it but that he might offer it up as a Sacrifice unto God his Father Take heede unto your selves and to the flock of God whereof the Holy Ghost hath made you overseers to feede the Church of God which he hath purchased with his own blood The Church purchased with the blood of Christ True it is if we speake properly this purchase is peculiar unto Gods elect his Church invisible for whose sake Christ dyed But for their sakes from whom the Church taketh the denomination as being the better and most considerable part of it it is attributed to the whole Church even to the Church visible It is his floore by purchase Yet further in the third and fourth place It is his floore in respect of his presence his providence His presence in it his providence over it His presence in it which is continuall The Story telleth us of Boaz that he went downe to his floore and lodged there lying downe at the end of the heape of Corne Even ●o is Christ ever present in his Church There he lyeth downe there he lodgeth Shew me O thou whom my soule loveth where thou feedest where thou lyest downe at noone It is the Spouses speech to her welbeloved to which his answer followes If thou knowest not O thou fairest among women get thee forth by the steps of the flock and feede thy Kids by the Tents of the Shepheards Would we know where Christ feedeth lodgeth where he manifesteth his presence chiefely and principally upon earth It is in his flock by the Tents of the Shepheards In his Church in the midst of his Ordinances Christ is ever present in this floore manifesting his presence in it And fourthly Exercising his providence over it His providence first in watching then in governing 1. Watching in and over this floore To this end Boaz lay downe in his floore at the end of the heape of corne to watch it least it should be stroyed or stolne or purloyned away To this end is Christ present in his Church his floore viz. to watch his corne in it to defend his people against enemies without or enemies within to defend his Church against the open hostility of bloody tyrants and persecutors Beasts which would stroy this corne as also against the secret devices of cunning seducers Theeves that would st●ale away his corne deceiving the very Elect if it were possible To this end he watcheth in this floore watcheth and that not as Boaz did in his lying downe and sleeping there No The watchman of Israel neither slumbereth nor sleepeth He exerciseth a speciall providence in watching over this floore 2. And secondly In ruling and governing it ordering all the businesses in it Even as the Husbandman ordereth all the businesse in his own floore giving direction to his servants for threshing fanning c. So hath Christ the ordering of this floore Not an Ordinance in his Church but is of his ordering and appointing He it is that ruleth the whole businesse of his Church both for substance and materiall circumstances prescribing Lawes to his Church governing it which he doth by his word Put these together and you see the doctrinall part of this first Branch of the Text opened and illustrated I see I must wade no further into it at present What use shall we make of this which hath been spoken As briefely as I may First Is the Church of Christ a floore in respect of mixture Here