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kingdom_n	earth_n	great_a	time_n	2,181	5	3.3500	3	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
B02269	A collection of several treatises concerning the reasons and occasions of the penal laws. Viz. I. The execution of justice, in England, not for religion, but for treason: 17 Dec. 1583. II. Important considerations, by the secular priests: printed A.D. 1601. III. The Jesuits reasons unreasonable: 1662.	Burghley, William Cecil, Baron, 1520-1598. Execution of justice in England for maintenaunce of publique and Christian peace.; W. W. (William Watson), 1559?-1603. Important considerations which ought to move all true and sound Catholikes.	1678 (1678)	Wing C5192AC; ESTC R174039	70,520	139

of Desmond the strange manner of the death of Dr. Sanders the Popes Irissh Legat who also wandring in the Mountains in Ireland without succor dyed raving in a Phrensie And before him one James Fits-Morice the first Traiter of Ireland next to Stukely the Rakehel a man not unknown in the Popes Palace for a wicked crafty Traiter was slain at one blow by an Irish noble young Gentleman in defence of his Fathers Country which the Traiter sought to burn A fourth man of singular Note was John of Desmond Brother to the Earl a very bloody faithless Traiter and a notable Murderer of his familiar friends who also wandring to seek some prey like a Wolf in the Woods was taken and beheaded after his own usage being as he thought sufficiently armed with the Popes Bulls and certain Agnus Dei and one notable Ring about his neck sent from the Popes finger as it was said but these he saw saved not his life And such were the fatal ends of all these being the principal heads of the Irish War and Rebellion so as no one person remaineth at this day in Ireland a known Traiter To this number they may if they seek number also add a furious young Man of Warwickshire by name Somervile John Somervile to increase their Kalender of the Popes Martyrs who of late was discovered and taken in his way coming with a full intent to have killed her Majesty whose life God always have in his custody The attempt not denied by the Traiter himself but confessed and that he was moved thereto in his wicked spirit by inticements of certain seditious and traiterous persons his Kinsmen and Allies and also by often reading of sundry seditious vile Books lately published against her Majesty But as God of his goodness hath of long time hitherto preserved her Majesty from these and the like Treacheries so hath she no cause to fear being under his Protection she saying with King David in the Psalm My God is my helper and I will trust in him he is my protection and the strength of the power of my salvation And for the comfort of all good Subjects against the shadows of the Popes Bulls it is manifest to the World that from the beginning of her Majesties Reign by Gods singular goodness her Kingdom hath enjoyed more universal Peace her People increased in more numbers in more strength The Prosperity of England during the Popes curses and with greater riches the earth of her Kingdoms hath yielded more fruits and generally all kind of worldly felicity hath more abounded since and during the time of the Popes Thunders Bulls Curses and Maledictions than in any other long times before when the Popes Pardons and Blessings came yearly into the Realm so as his Curses and Maledictions have turned back to himself and his Fautors that it may be said to the fortunate Queen of England and her People as was said in Deuteronomy of Balaam The Lord thy God would not hear Balaam but did turn his Maledictions or curses into Benedictions or blessings the reason is for because thy God loved thee Although these former reasons are sufficient to perswade all kind of reasonable persons to allow of her Majesties actions to be good reasonable lawful and necessary yet because it may be that such as have by frequent reading of false artificial Libels and by giving credit to them upon a prejudice or forejudgment afore grouned by their rooted opinions in favour of the Pope will rest unsatisfied therefore as much as may be to satisfie all persons as far forth as common reason may warrant that her Majesties late action in executing of certain seditious Traiters hath not proceeded for the holding of opinions Reasons to perswade by reason the Favourers of the Pope that none hath bin executed for Religion but for Treason either for the Popes Supemacy or against her Majesties Regality but for the very Crimes of Sedition and Treason it shall suffice briefly in a manner of a repetition of the former reasons to remember these things following First The first reason it cannot be denied but that her Majesty did for many years suffer quietly the Popes Bulls and Excommunications without punishment of the Fautors thereof accounting of them but as of words or wind or of Writings in Parchment weighed down with lead or as of water-bubbles commonly called in Latine Bullae and such like but yet after some proof that courage was taken thereof by some bold and bad Subjects she could not but then esteem them to be very Preambles or as forerunners of greater danger and therefore with what reason could any mislike that her Majesty did for a bare defence against them without other action or force use the help of reviving of former Laws to prohibit the Publication or Execution of such kind of Bulls within her Realm Secondly when notwithstanding the prohibition by her Laws The second reason the same Bulls were plentifully but in secret sort brought into the Realm and at length arrogantly set upon the Gates of the Bishop of Londons Palace near to the Cathedral Church of Pauls the principal City of the Realm The Bull of Pius Quintus set up at Pauls by a lewd person using the same like a Herald sent from the Pope who can in any common reason mislike that her Majesty finding this kind of denunciation of War as a defiance to be made in her principal City by one of her Subjects avowing and obstinately maintaining the same should according to justice cause the offender to have the reward due to such a fact and this was the first action of any capital punishment inflicted for matter sent from Rome to move Rebellion The first punishment for the Bull. which was after her Majesty had reigned about the space of twelve years or more Thirdly when the Pope had risen up out of his Chair in his wrath from words and writings to actions The third reason and had contrary to the advice given by S. Barnard to his Predecessor that is when by his Messages he left Verbum and took Ferrum that is left to feed by the Word and began to strike with the Sword and stirred her Noble men and People directly to disobedience and to open Rebellion Rebellion in the North. and that her lewd Subjects by his commandment had executed the same with all the Forces which they could make or bring into the field who with common reason can disallow that her Majesty used her principal Authority and by her Forces lawful subdued Rebels Forces unlawful and punished the Authors thereof no otherwise than the Pope himself useth to do with his own Rebellious Subjects in the Patrimony of his Church And if any Prince of People in the World would otherwise neglect his Office and suffer his Rebels to have their wills none ought to pity him if for want of resistance and courage he lost both his Crown his Head his Life

their rebellious false and infamous railings and libellings there is no doubt by Gods grace her Majesty being so much given to Mercy and devoted to Peace but all colour and occasion of shedding the blood of any more of her natural Subjects of this Land should utterly cease Against whose malices if they shall not desist Almighty God continue her Majesty with his Spirit and Power long to reign and live in his fear and to be able to vanquish them and all Gods Enemies and her Rebels and Traiters both at home and abroad and to maintain and preserve all her natural good loving Subjects to the true service of the same Almighty God according to his holy Word and Will Many other things might be remembred for defence of other her Majesties Princely honourable and godly actions in sundry other things wherein also these and the like seditious Railers have of late time without all shame by feigned and false Libels sought to discredit her Majesty and her Government but at this time these former causes and reasons alledged by way of advertisements are sufficient to justifie her Majesties actions to the whole World in the cases remembred Important Considerations Which ought to move all true and sound Catholicks who are not wholly Jesuited to acknowledge without all Equivocations Ambiguities or Shiftings that the Proceedings of her Majesty and of the State with them since the beginning of her Highness Reign have been both mild and merciful RIght Worshipful and our dear Friends We your ancient Teachers and spiritual Fathers the secular Priests in England that sundry years for your sakes have endured many calamities but cannot frame our selves to the new Jesuitical Faction that beareth so great a sway with you are every where amongst you accounted simple persons men destitute of the Spirit of Government without all Policy and Providence ignorant Pilots how to cast about with our Ships in sudden gusts or storms not trained up in the managing of great Affairs and far unmeet God wot to take upon us the guiding of Souls All which disgraces in the sense they are imputed unto us we take in good part whether they proceed from your selves or from your Spanish Statists that can work wonders or from you both and we must acknowledge that if their courses either formerly taken or still intended for the re-establishing of the Catholick Faith in this Kingdom be good ours do come far short of that pitch and well you may think as already you have in your wisdoms censured our weakness and judged of us Howbeit as yet by your good patience we must be bold to rejoyce in our simplicity and to confess in direct terms and so tell you plainly and wish you all to mark it well that posteriores cogitationes solent esse sapientiores Experience is said to be the Mistress of Fools but she is no foolish Misress The Jesuitical Plots for the restoring of Religion in this Land by Treasons or Invasions are not sanctified or blessed by the hand of God Some of us the ancienter sort of Priests have ever misliked their courses herein and many other we know are of the same Judgment The old approved paths of our Forefathers when men have beaten their brains to the uttermost will always prove the best Novelties and sine devices of busie and unquiet heads are but as May-flowers that are gone in June they may carry a fair shew but they will not continue The ancient manner of planting the Catholick Faith hath been by Preaching Prayers private Instructions Confessions Absolutions and by the exercising of other Priestly Functions given ad aedificationem non ad destructionem to teach Obedience not Rebellion to fill mens hearts with joy and peace by the inward working of the Holy Ghost and not to feed them with hopes of Invasions and Treacheries with the Moon-shine in the water and follies or with preposterous cogitations to think they may expect for figs from thistles or that men may do evil that good may come of it As simple Priests as you esteem us yet this we tell you that we are not ignorant of the Machiavilian Rules which your Rabbies practise nor of their Wild-geese Races wherein they have run themselves out of all honest breath But we know them not to embrace them we thank God but to disclose them or rather to acknowledge them for wicked being disclosed too apparently already to our hands that you in time might eschew them if you will be advised by us and all the World at the lengh may bear us witness how much we detest them from our hearts and abhor them Whilst we had any hope that these Political Fathers as they joy to be termed would at the last have reclaimed themselves and grown more tractable and moderate in their designments against our Soveraign and Native Country we were silent in respect of the common Cause and very well content to undergo many inconveniences and miseries which we might have avoided as we are perswaded if we had sooner opened our selves and professed our said detestation of such their no way Priestly but very irreligious courses whereby the State hath been most justly irritated and provoked against us For when we consider on the one side what we know our selves concerning the Laws made of later years with the occasions of them and likewise as touching the proceedings of the State here since the beginning of her Majesties Reign as well against us that are Priests as also against other Catholicks of the Laity and do find on the other side what practices under the pretence of Religion have been set on foot for the utter subversion both of the Queen and of her Kingdom and herewith further call to mind what sundry Jesuits and men wholly for the time or altogether addicted to Jesuitism have written and published to the World in sundry Treatises not only against the said Laws and course of Justice but in like sort against her chief Counsellors and which exceedeth all the rest against the Royal person of her Majesty her Honour Crown and most Princely Scepter it may in our opinions be rather wondred that so many Catholicks of both sorts are left alive in the Realm to speak of the Catholick Faith than that the State hath proceeded with us from time to time as it hath done It may seem strange to some that these things should proceed from us that are Priests but divers of you can bear us witness that they are no new conceits bred in us by reason of the opposition we have with the Jesuits and besides no small number of Catholicks as we are perswaded have long expected this duty at your hands that thereby our Allegiance and Fidelity to our Queen and Country might be the better testified the hard opinion of us mitigated our actions and profession of duty better credited the cause we stand for more regarded and we our selves 9for our plain dealing and for the good of the Church might be the better

reputed of and esteemed or at the least in some sort born with and tolerated as men that do distinguish between Religion and Treason We wish with all our hearts and groan every day at the contrary that her Majesty had continued in her obedience to the See Apostolick as Queen Mary her Sister of famous memory had left her a worthy Example but seeing that God for our sins would have it otherwise we ought to have carried our selves in another manner of course towards her our true and lawful Queen and towards our Country than hath been taken and pursued by many Catholicks but especially by the Jesuits And therefore as well to discharge our own consciences as to satisfie many of you of the moderater sort of Catholicks according to the old saying Better late than never we have thought it our parts being her Highness natural born Subjects to acknowledge the truth of the carriage of matters against us and the apparent causes of it that the blame may indeed from point to point light and lie where it ought to do and both sides bear no other than their own burthens as the Laws both of God and man do require If hereby her Majesty may in any sort be appeased and the State satisfied our own former courses bettered and the Realm secured that the like shall never hereafter be attempted or favoured by any of us but be revealed if we know them and withstood if they be enterprised with all our goods and our lives even to our uttermost ability be their pretences never so fair for Religion or what else can be devised we shall think our selves happy and will not regard what all the malice and spite of the Jesuits can work or effect against us It cannot be denied but that for the first ten years of her Majesties Reign the state of Catholicks in England was tolerable and after a sort in some good quietness Such as for their consciences were imprisoned in the beginning of her coming to the Crown were very kindly and mercifully used the state of things then considered Some of them were appointed to remain with such their friends as they themselves made choice of Others were placed some with Bishops some with Deans and had their diet at their Tables with such convenient Lodgings and Walks for their recreation as did well content them They that were in the ordinary Prisons had such liberty and other commodities as the places would afford not inconvenient for men that were in their cases But that our Brethren of the more fiery and Jesuitical humour may not snuff hereat we have thought it meet to cool their heat with some of Master Parsons and his Fellow Master Creswels more gentle delays than are usual with them who in one of their Books do confess as much in effect as here we have set down if not more thus these great Emperour-like Jesuits do speak to her Majesty In the beginning of thy Kingdom thou didst deal somthing more gently with Catholicks none were then urged by thee or pressed either to thy Sect or to the denial of their Faith All things indeed did seem to proceed in a far milder course no great complaints were heard of there were seen no extraordinary contentions or repugnancies Some there were that to please and gratifie you went to your Churches But when afterwards thou didst begin to wrong them c. And hen was that our great Monseigneurs Surely whensoever it was to answer for you we our selves certain Catholicks of all sorts were the true causes of it For whilst her Majesty and the State dealt with the Catholicks as you have heard which was full eleven years no one Catholick beging called in question of his life for his conscience all that time consider with us how some of our profession proceeded with them Her Highness had scarcely felt the Crown warm upon her head but it was challenged from her by some of her Neighbours as Master Saunders noteth The French were sent into Scotland to do somewhat you may be sure which concerned her Majesty the circumstances consisidered to look unto Afterwards certain matters were undertaken by her Majesty in France and the Affairs in Scotland did so proceed as that the Queen there was compelled 1567. to flie into England where for a great time she was very honourably entertained her liberty only excepted But with these matters what had we to do that were either Priests or private men If either France or Scotland had cause to repine or complain some of those Nations might have done written and spoken as it had pleased them If little became either Master Saunders otherwise an excellent man or Master Parsons or any other of our own Nation to have intermedled with those matters or to write as they have very offensively done in divers of their Books and Treatises to what purpose we know not except it were to shew their malice to dishonour their own Country as much as lay in them and to move a greater dislike in the State of all that be Catholicks than before they had Kings ever have had and will have their plots and practices for their own safeties it being as inconvenient to their Policy for one Prince by his Might to over-top another as it is amongst the principal members of our natural bodies for one member to swell or grow too great above his due proportion Happy had we Catholicks been at this day if these men being Priests had never troubled themselves with State-matters which they have managed as Phaeton did his Fathers Chariot very greatly to our prejudice Let them pretend never so great skill in their disposing of Kingdoms ordine ad Deum they have certainly dealt with ours ordine ad Gehennam But this is not all which the State may justly challenge us for In the time of our said Peace and upon the coming into England of the Queen of Scots whilst her Majesty of England and the State were busied as partly you have heard before it pitieth our hearts to see and read what hath been printed and published out of Italy in the life of Pius Quintus concerning his Holiness endeavors stirred up by false suggestions to joyn with the King of Spain for the utter ruine and overthrow both of our Prince and Country Would to God such things had never been enterprised and most of all that they had never been printed We that have some skill with our Pens presume too much a great deal upon our own Wits What good the mentioning of these points can bring to the Church we see not but sure we are it hath done much hurt and given our common Enemies very great advantage against us For now it is usually objected unto us by every one of any reach when we complain of some hard dealings towards us Yea say they very well good Masters were you not in quiet Who then gave the cause that you were troubled When her Majesty used you kindly how treacherously

against the Jesuits they are both easily answered First it is objected that the Jesuits teach the Doctrine of the Pope deposing Kings It is answered That no Community can be less accused of that Doctrine than the Jesuits It 's true four or five Jesuits did many years ago teach that Dectrine as they had found it taught by others ancienter than their Order But since the first of January 1616. the General of the Jesuits forbade any of his to teach preach or dispute for that Doctrine or print any thing for it to take away the aspersion which the Writings of some few have brought upon the Society And now actually all Jesuits are obliged under pain of damnation not to teach that Doctrine either in word writing or print which none in the Church but they only are Secondly 'T is objected that the Jesuits do particularly depend on the Pope It is answered That they are obliged by a particular Vow to be ready to go even to the utmost bounds of the Earth to preach the Gospel to Insidels when the Pope shall think it fit to send them and they have no other Vow which doth particularly oblige them but this which can prejudice no Kingdom On the other side speaking of their dependence which my byass their affections they have the least dependence of the Pope of any Church-men for they are by special Vow excluded from al Benefices and Dignities by which the Pope may win the affection of other Church-men As for which is said of the Venetians and French banishing the Jesuits it is answered that both those Estates have repealed their Acts. Lastly That the Jesuits being willing to submit to whatsoever all other Catholick Priests shall agree to and offering all the security which others offer they hope they may be partakers of the same favurs which shall be granted to others that so that mercy may extend to all and the World may see that the Sanguinary Laws are truly taken away PREFACE I Expect Censures and Clamours as loud as can be against me of uncharitable uncatholick unchristian c. for seeming to lay load upon the already oppressed and contribute to and even provoke a persecution against our Fellow Cathlicks I think I have said my worst against my self let me see how I can justifie my action Premising therefore that the case of you Jesuits is apprehended by your selves and your Abettors already desperate and your Exclusion remediless and so cannot be said to spring from this paper of mine I address to my Defence and offer my Motives why I publish this little Treatise against you My first is To wipe off the aspersion laid upon Gods Church by some Tenets of yours and strongly fastened on it by your haughty calling only your selves the Catholick Church and all dissenters from your Tenets Hereticks My second Because I understand you are about to make the Common good stoop to the Particular one of your Order as is your constant practice contrary to the Law of Nature and Principles of Christianity For I have been informed that you in a boasting manner affirm the Parliament will proceed no farther about taking away the Sanguinary Laws and that some friends of yours endeavour to make it believed that it is not for his Majesties interest to make good his solemn promise from Breda of having regard to tender Consciences My third is Your stomachful frustrating my expectation For I was really glad when I heard you had published Apologetical Reasons why you should not be excepted hoping you would sincerely renounce the criminal Doctrines and Actions of your Predecessors and free Religion from scandal But finding no such thing per verba de praesenti but on the contrary a comparing and preferring your selves before others I thought my self obliged to do right to the Common Cause My fourth To oblige you to repentance and a hearty retractation of your unlawful Tenets and Practices that so you may deserve and have as much favour as others which is the worst I wish you and not to wrong your own Credits and Consciences and fool others with dissembling shews of loyalty which every one may see to be mere hypocrisie My fifth Because I owe that duty to the Civil Magistrate whose hearty Subject I am to resent a mockery put upon him as this your paper will appear to be under colour of offering satisfaction Every true hearted Subject owing his best endeavour to his King and Country that none lurk among them unless their faltring Principles of Aequivocation and disloyalty be purged out My sixth To offer even your selves an advantage if your courage and cause will stretch to improve it For the following Doubts are many of them such as Protestants themselves urge against your Reasons and are communicated here to you partly on purpose that you may provide better satisfaction My last to satisfie even the passionate too is Because your unchristian spirit of Calumny is still as unquiet as ever having of late most unjustly aspersed Principal Persons of almost every Body but your own which comportment of yours makes it but fit if Truth and the Common Good favour you not neither should I. To think and declare thus much satisfies me if it do not others I cannot help it Only I wish your favourers to beware of doing any thing that may be interpreted an abetment of you till you approve your selves heartily loyal lest they discover themselves too deeply tainted with your Principles and temper DOVBTS TO begin then My first Doubt shall be Whether you Jesuits have ground to hope the same favour with others For if you by your unjust and wicked practices provoked the Magistrates to enact those Laws if the rest of Priests and Catholicks were by you plunged in such miseries upon discovery of your Negotiations which were imputed to the whole Body of them how can you be thought to deserve remission whose seditious Principles are too deeply guilty of the Blood of Priests and Catholicks shed in the Kingdom ever since you first came into it Those who know your practices in the Countries where you by the means ordinarily of deluded Wives govern the Great Ones know this to be your Maxime to manage Religion not by perswasion but by command and force This Principle did your chief Apostle of England Robert Parsons bring in with him His first endeavours were to make a List of Catholicks which under the conduct of the Duke of Guise should have changed the state of the Kingdom using for it the pretence of the Title of Queen Mary of Scotland But her Council at Paris which understood business better were so sensible of his boldness that they took from him the Queens Cypher which he had purloyned and commanded him never more to meddle in Her affairs Poor Edmund Campian who is generally accounted an innocent and learned man and others suffered for such practices of his Parson's endeavours being suppressed by this Queen he turned himself to the Spaniard and with all