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A57214 The epistles of Mr. Robert Rich to the seven churches (so called by him) viz. 1. To the Roman Catholick, 2. the Episcopal Protestant, 3. the Presbyterian, 4. the Independent, 5. the Anabaptist, 6. the Quaker, 7. the Church of the First-Born : containing his testimony to God's approbation of the good and aversion to the evil in all persuasions : together with an abstract of a letter of the authors, declaring his gift, or benevolence, sent to each of the said churches. Rich, Robert, d. 1679. 1680 (1680) Wing R1356; ESTC R28477 92,478 137

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meerly Worldly and Carnal hath caused betwixt Prince and Prince And doth not this plainly shew that such a State or Church as hath brought so great a Curse over God's Creation where-ever it hath bin received is not Christ's Church whose Church and Kingdom is not of this World who loved his Enemies and came to save Mens Lives and not to destroy them So by their Fruits all Men may know the True Church from the False the Church of Christ from Antichrist's Church As I am a Priest of God after the Order of Melchisedeck who was of the Order of the Holy Ghost and born of the Spirit without Carnal Father or Carnal Mother I say as I am a Priest of God ordained by having Christ Jesus in me my Priest my Prophet my King I have something from God my Father to the high and mighty Men of the Earth in whose hands the Almighty God hath placed the Rule and Government of things Terrestrial as his Vicegerents in all the Earth to them I humbly make this Request First That they would look up unto him who bestowed on them this great Honour and Glory and acknowledg him God of Gods King of Kings and Lord over all Lords Allelujah Next that they would seek the Kingdom of God and the Righteousness thereof which having found I most humbly intreat them to adore worship and serve the Lord our God therein and therewith which Worship only stands in the Spirit of Truth the Spirit of Grace given to every one to profit withal which Worship the Omnipotent Lord God will accept and no other Service nor Worship but what proceeds from a pure sincere Heart to the Commands of Christ in Spirit the Word in the Heart And that none may be ignorant what this Kingdom of God is and wherein it doth consist and where it is to be found I most humbly offer and say The Kingdom of God stands not in any outward Observation of Man's prescription but is placed within every Man a Light to lighten the Gentiles and to be God's Salvation to the Ends of the Earth which Light is called the Word in the Heart Christ the Vnction the Messiah the Anointed of the Lord which God in his great Love to the World hath given to and in every Man a Talent to profit withal that so every Man in it might work out his own Salvation the which as it is received and obeyed giveth power to repent and forsake Sin and leadeth into Truth and Righteousness and thereby we become the Sons of God being led by his Spirit This Talent in Scripture is also called by divers Names viz. The Grace of God which appeareth to and in every one teaching those that love his appearance to deny Vngodliness and worldly Lusts c. It is also called A Measure of the Spirit given to every Man to profit with also Truth in the inward Parts the Word in the Heart Christ the New Birth and New Creature God's Covenant of Light and Life to all the World who is the Light of the World and doth enlighten every one that cometh into the World and so is God's Salvation to the Ends of the Earth the way to God and Godliness that whosoever believeth in him and followeth him faithfully shall have Life Everlasting Allelujah Read Deut. 30.11 c. with Rom. 10.6 c. Isa 42.6 49.6 57.10 54.13 60.3 Jer. 31.3 c. with Heb. 8.8 c. John 1.9 1 Cor. 12.7 Tit. 2.11 And this Light of Life the Kingdom of God within every Man is compared to many things in Scripture He is the Lamb of God not the Pope's Agnus Dei that taketh away the Sins of the World the Lord our Righteousness the Spirit of Truth that leads into all Truth and the one thing only needful is that we hear and obey the Spirit of Truth and our Souls shall live Allelujah This Kingdom of God is likewise compared to a grain of Mustard-Seed sown in the Heart of every Man by God the Seed of Abraham which Seed is Christ the Light of the World also the Kingdom of God is compared to Leaven placed in a Man's Heart sufficient to leaven the whole Lump from the leaven of Malice and Uncharitableness into a lump of Truth and Love to Righteousness which Leaven is the Bread from Heaven which nourisheth the Souls of true Believers into Eternal Life Allelujah Thus you see what the Kingdom of God is where it is to be found and the blessed Effects it produceth in all that receive God's Heavenly Gift and are found walking therein and when ye know and feel this Kingdom of God in the movings thereof to be within you in the next place my most humble request and advice is That you would thenceforth seek the Righteousness thereof and walk in the same all the days of your Life in which you will find Peace with God Joy in your own Spirits and good Will from and to all Men but as you do undervalue this Small Seed the true Light and Spirit of Grace the Gift of God and prefer this present evil World Man's Prescriptions Traditions and Impositions above it then a Woe and a Curse from God to your Souls and Bodies in your Basket and in your Store but walking in the Righteousness of God's Kingdom you will know how to give God his due and to please him in things Spiritual and Temporal If you leave the Conscience of your Subjects to God alone for him to rule and guide which is God's due then will God give to Caesar his due viz. the Hearts of his Subjects to obey their Soveraigns in all things Temporal Natural and Civil then will Unity and Concord spring up Righteousness Peace and Love will kiss each other And then God will give his Blessing bless us in our Bodies and in our Souls in our Basket and in our Store in our Wives and in our Children in what we eat and what we drink and in whatsoever we set our hands unto both Prince and People Rulers and Ruled all blessed and happy and so will all the ends of the Earth fear the Lord our God bless and magnify him for ever Allelujah The Contents hereof I most humbly and heartily recommend to your most holy Father the Pope of Rome and his Clergy as they will answer it at the Day of God's Tribunal that they communicate these Matters to the Emperor and to all other Kings Rulers and Princes over whose Souls God I hope by his blessed Spirit of Grace hath made them Overseers who being born of the Spirit and having Christ Jesus the new Man in you the only begotten Son of God the Father in you go and preach Him to and in all the World a Saviour to all that believe in him and that follow him who is the Light of the World and doth enlighten every one that comes into the World Yet know that no Man can preach truly to the converting of Souls neither can turn any from
present Church of Rome is the only True Church of Christ and all others that differ from her are Schismaticks and Hereticks good for nought but to be destroyed in Body and Soul concerning which I do most humbly crave leave to examine by the Scriptures of the Prophets and Apostles intending what I find to proceed from God's Holy Spirit of Truth which are the Things of God to treasure up in Joseph's Storehouse the rest proceeding from Man unregenerate in the fall meerly humane and what was learnt of Man in the Schools or from the Letter I intend to return back again as your own Mony in your own Sacks In the first place I must needs commend the Christian Spirit of him that wrot Fiat Lux who saith He was bettered by reading Quakers Anabaptists Books c. which shews him a Man that could receive Truth from any Man or Sect try all things and I hope receive and hold fast that which is good in every Man of all Religions Further he saith All Sects maintaining their own Opinion none condescending to others destroy all Love and Charity which wanting no Religion is any thing worth but in Charity Love and Patience he saith all Sects are pleased Also he saith Difference for Opinions is neither pious nor rational He also saith That none is fit to judg of all Sects that is of Any nor is the Atheist meet Further he saith The Spirit of Christ or Charity the Love of God being departed all Forms of Religion are but a meer Romance He also saith Truth is found in Vnity not in Division And I say Till all come to the Unity of the Spirit given to every Man to profit with there can never be Unity Also he saith That the Soul of Man is Immortal Intelligible and Rational and that Moderation Love and Charity is the Image of God in Man and that right Reason doth not cast away Christ but is one with him Also Whosoever brings to Vnity is blest though but an Owl or Fool as the Spirits Preaching is accounted foolishness by unregenerate Men Also he saith All Sects fight against each other till Christ be set up the Teacher in all These and the like I take to be Maxims of Truth meet to be considered and received In the next place the Roman Writers assert The Pope of Rome to be Head of the Church of Christ here on Earth and Christ 's Vicar as being Peter 's Successor on whose Person you say Christ 's Church is built proved out of Matth. 16.16 17. To which I make return and say That Peter's Person was not the Rock whereon Christ's Church is built but the Spirit of God which revealed to Peter the things of God as will most evidently appear by the Reasons following viz. First For that no Man knoweth the Son but the Father neither knoweth any Man the Father save the Son and he to whom the Son revealeth him Mat. 11.27 Gal. 1.12 16. 1 Cor. 2.10 1 Pet. 1.13 So it is the Revelation of God the Father gives the Knowledg of God the Son and it is the Spirit of Christ in the Saints revealing the Father and the Son which is the Rock whereon Christ's Church is built against which the Gates of Hell can never prevail Matth. 16.17 Besides had the Church bin built on Peter's Person had it not fallen into Hell when Peter's Person became Satan an Adversary to Christ and against him when he savoured more the Things of Man than the things of God read Mat. 16.23 and this was after Peter's Faith the Revelation of God was called the Rock And what became of the Church and Peter the Rock when Peter denied and forswore his Master Mat. 26.69 c. Had not then the Church of Christ fallen into Hell if Peter's Person had bin the Rock whereon it had bin built And I pray tell me What think you had become of the Church of Christ had it bin built on Peter's Person when Peter dissembled and would have brought in the Old Law which stood in divers outward Observations wherein the Kingdom of God doth not consist And was not this to bring in the first Covenant and to deny Christ come in the Flesh the Second Covenant Christ the Word in the Heart and Revelation of God in Peter before his Fall which is the Rock God builds his Church on against whom the Gates of Hell shall never prevail but when a Church savours the Things of Man more than the things of God the Gates of Hell will surely prevail against that Church And this Revelation of God was the Rock before Peter's Person was and before his Fall was and after his Fall was and is that Rock whereon all the People of God stand and are built an Habitation through the Spirit for God to dwell in Allelujah And do not you think St. Paul that great Apostle of the Gentiles did well in withstanding and reproving Peter to his Face even in the face of all the Congregation for endeavouring to bring in such a Heresy and Schism into the Church of Christ as to withdraw from the believing Gentiles and so by his Example to set up the Observations of the Old Law which stood in outward things which was to deny Christ the New Law the Word of Grace in the Heart God's everlasting Covenant of Light and Life to Jew and Gentile which certainly was and is a most pernicious Doctrine wherewith all the Jews were drawn from the Faith of Christ insomuch that Barnabas was also led aside by their dissimulation And for those who had run well and begun in the Spirit for them to imagine they ought to be made perfect by the Observation of things outward and carnal was a most damnable Heresy which Peter and the rest of the Jews and Barnabas first begun to divide the Church of God the Head from the Members was doubtless a great Schism and falling from the true Faith first delivered to the Saints which stood in the Revelation of Christ the Spirit 's teaching Allelujah When Christ bid Peter feed my Sheep you say Peter received Supremacy over the rest of the Apostles and was made General Pastor of the Church And where Christ said to Peter I will give thee the Keys of Heaven and what thou bindest in Earth shall be bound in Heaven and what thou loosest on Earth shall be loosed in Heaven Was Peter's Key think you Carnal or any thing else but the Revelation of God's Spirit to Peter before his Fall which surely is the Key of David which openeth the Mysteries of the Kingdom of God which no Man can shut And have not all true Believers born of the Spirit the same Key and Authority to bind and loose as Peter had read John 20.22 23. So that you see the Power of the Keys and the feeding Christ's Sheep stands in receiving the Holy Ghost and not in Peter's Person as Peter himself afterwards confessed read 1 Pet. 5.2 Acts 20.28 saying to the Disciples Feed
to withstand the Pride Usurpation Avarice and Tyranny of the Court of Rome and that gain-said such Doctrines and Practices as were brought in by the Apostacy contrary to the New Covenant and Gospel of Christ Jesus more savouring the things and Institutions of Man than the Commands of God I have read in Story That the Pope as he is Head of the Church usurps Authority over the Lives Estates and Consciences of Emperors Kings and People to set up and pull down whom he thinks meet witness the Emperors of Germany King John of England Henry the Third and Fourth of France and the Pope's Bull against Queen Elizabeth and that it is no sin to kill Hereticks nor to Absolve Subjects from their Oaths to their Soveraign and therefore they Commissionate Indulge Pardon and open Heaven Gates to such as are imployed in these Services And if you say Those things were acted and done for advancement of Religion called by you Pious Frauds I answer and say That he that doth evil that good may come of it walks not in God's way but in the Counsel of the ungodly and bears not the least similitude or likeness to a True Christian or the True Catholick Church of Christ but carries the Image of the False Church the Beast the Whore and false Prophet which leads to the Chambers of Death and is not the way to Life Eternal Allelujah And is not this to apostatize and to fall from the Faith Was the saying of Pope Pius the Fifth That neither Faith nor Oaths are to kept with Infidels more like a Christian or a Heathen And when did Popes undertake to absolve Subjects from their Oaths to Soveraigns as Pope Alexander the Third discharged Thomas Becket c. And is it not recorded how that Popes who swore to Emperors and Kings c. seldom kept their Faith with them And doth not Story inform that there have bin many Schisms and Heresies in the Church of Rome even in the very Head thereof Pope against Pope and Popes against Councils and Popes against Emperors and Kings fighting destroying and excommunicating each other Were not Pope Formosus's Orders annulled by his Successors And what Divisions have there bin betwixt the Bishops and the Monastick Orders and what Quarrels have bin betwixt the Regulars and Seculars in England as at this day in France betwixt the Jansenists and whole Gallican Church and Theological Faculty in Paris against the Jesuits who taught that the Pope was Infallible and could not err c. So endeavouring to bring the Church of France in subjection to the Court of Rome which thing had it taken effect would not only have wrought a great Schism in the Gallican Church as it hath done in other Kingdoms but also bred a great Division in the State betwixt the King and his Subjects in which Division Caesar would have lost much of his due by the subtilty and encroachment of the Court of Rome contrary to Christ's Example and Commands read Mat. 22.21 John 18.36 who would have his Followers not to mind earthly things but submit to the Civil Powers even in things contrary to Law to every Ordinance of Man in Civil things for the Lord's sake or for Love and Peace sake as did our blessed Saviour Mat. 17.26 27. Phil. 2.5 1 Cor. 2.16 Rom. 12.16 with 13.2 1 Pet. 2.13 14. Thus to follow the Example and Command of Christ in giving Caesar his due in things Civil and Temporal and Caesar in giving God his due to Rule in the Hearts and Consciences of his Subjects in things Spiritual and Eternal not imposing with Carnal Weapons will most certainly bless the World with much happiness Allelujah And did not St. Cyprian and Eusebius say That when the Pastors were got into Worldly Pomp and had lost Piety and when their Chalices were of Gold they had but Wooden Priests in which estate the Gates of Hell prevailed over the Church And when Constantine gave much to the Church whether a Voice from Heaven was not heard to say Now is Poison cast into the Church And whether all those great Revenues given to the Church by King Pepin and Charles the Great were not re-given by Pope Leo the Eighth to Otho the Emperor And were it not better for the Church of God that Priests should minister freely the Things of God as all Christ's Ministers did and not for Hire or filthy Lucre or compulsive Maintenance as the World's Ministers made by Man do I leave to the Witness of God in all to judg What Differences have bin betwixt the Bishop of Constantinople and the Bishop of Rome And was not Pope Honorius condemned by a General Council for Heresy And have there not bin great Divisions betwixt the Clergy the Souldiers and Citizens of Rome about chusing of Popes and was not the right for Confirming Popes in the Emperors till Anno 683 And were not Bishops and Priests in the Primitive Time one and the same and of like Authority Whether the Pope be more Vicar or Lieutenant of Christ than the Church and People that chose him And whether Emperors and Kings did not at first set up Popes long before Popes came to be so potent as to set up Kings and Emperors and to displace them at pleasure Did not Popes get their Dominion over Princes by Policy Force and Excommunications And when Princes were at Discord one with the other did not Popes come to Reign over them by that means And was it not the Policy of Rome to engage the Temporal Sword to maintain Spiritual Religion and when by this means Emperors and Kings grew weak then were they necessitated to take in with the Popes which made Rome grow more strong and powerful and themselves weaker and weaker But when Emperors and Kings shall cease assisting the Spiritual with their Temporal Swords whether then the Pope will have more Authority in Christendom than now at Constantinople or than Jack Cade and Wat Tyler in England or John of Leyden at Munster And whether it was wisdom in Princes to admit the Pope to Rule both Swords the Temporal and the Spiritual And whether this hath not bred great troubles in Christendom the day that is approaching will make manifest Lastly Whether Prescriptions and Impositions of Popes Prelats and other the Clergy the People yielding Obedience thereunto have not taken away all sense of Conscience towards God as also of Christ's Commands in Spirit And whether this be not to Apostatize from that Faith once delivered to the Saints I leave to the Witness of God in every Man to judg and determine Allelujah Certainly it was a true saying of that good Pope Sylvester when Constantine the Emperor endowed the Church with great Riches Now said he is Poison cast into the Church Which since hath so proved for what hath bin given and what themselves have taken by Carnal Weapons and Worldly Policies hath enabled them to give greater Troubles to the State Temporal and Civil than any Difference
and all his Works the Pomps and Vanities of the World and all the sinful Lusts of the Flesh and that he shall keep God's Holy Will and Commandments and walk in the same all the days of his life I say it would be inquired into Whether those God-Fathers and God-Mothers do perform and keep this Oath Promise and Vow themselves If not then why should they undertake for another what they perform not themselves And if I mistake not it is a Tenent of the Church of Englands That we cannot live free from sin so long as we live in this World If so were it not far better never to Swear and Vow than afterwards to break them Is not this to add Sin unto Sin and so bring a greater condemnation on our selves As I am a Priest to God by having Christ Jesus in me I declare That Infant Baptism is no Ordinance of Christ's neither is John's Baptism with Water Christ's Baptism Christ's Baptism is to be baptized into the Name Nature and Spirit of God the Father Son and Holy Ghost which Baptism of the Spirit is the one Lord one Faith and one Baptism one God and Father of all who is above all through all and in us all that are born of and baptized with the Spirit of Grace This Baptism is that alone which saveth by the washing of Regeneration and renewing of the Holy Ghost and not by putting away the filth of the Flesh but the answer of a good Conscience towards God And this Baptism of the Spirit which followed John's Baptism of Repentance is that only which can initiate into the Church of God make a Child of God and give an entrance into and an inheritance in the Kingdom of Heaven Allelujah And I query Whether Infant Baptism were not the Invention of Man rather than the Command of God brought in by the false Church for advantage-sake in the long dark night of Apostacy after that the True Church was fled into the Wilderness there fed and preserved of God whilst the Whore the Beast and false Prophet ruled who set up Shadows instead of Christ the Substance the Letter above the Spirit Man's Baptism which is with Water instead of Christ's by Fire which is the Holy Ghost And instead of putting on the Lord Jesus Christ the New Man which is the Saints Righteousness they put on a white Linnen Surplice to make them seem outwardly Holy that inwardly were full of Sin and Uncleanness full of Self-love Hypocrisy and Pride full of Covetousness Hatred Malice and all Uncharitableness And instead of bowing at the Name of God which is the Command of God Isa 45.23 that every knee should bow to him you bow at the Name of a Man not greater than is Immanuel which is the Name God himself gave the Virgin 's Birth Isa 7.14 who is the only begotten Son of God in all the Sanctified that saves his People from their Sins And your bowing at the Name of Jesus rather than at the Name Immanuel doth it not demonstrate you to be worshippers of Angels rather than the true God And for you to bow down to any Letters or Syllables joined into a Name of God or Man is this think you to worship God in Spirit and in Truth as he requireth And for any to bow down and worship any Thing or Name that is not purely God alone is most certainly Idolatry and false Worship And be not ignorant that the Name of God is his Power his Love shed abroad in our Hearts his Immanuel a strong Tower whereinto the Righteous flee and are there in Peace Rest and Safety Allelujah Holy Days Holy Days both Fasting Days and Feasting Days were they brought in by the Command of God or prescribed and imposed by Man Was not St. Paul afraid of his Galatians that he had bestowed his labour on them in vain who instead of setting up and forming of Christ the Day-Star in their Hearts fell to the observation of Days and Months and Times and Years setting up of Meats and Drinks what to Eat and when to eat and what and when to forbear respecting of New Moons and Sabbath Days one day more holy than another all which in the first Covenant were but shadows of good Things to come which the Saints possess and enjoy in the second Covenant which is Christ in them the end of the first Covenant their Hope their Crown and Glory Allelujah In the fourth Commandment you pray That God would incline your hearts to keep this Law which is to keep holy the Seventh day according to God's Command to the Jews Thus by your Traditions ye make void the Law of God and change the Truth of God into a Lie and by bringing in the Old Covenant which stands in divers outward Observations which maketh nothing perfect ye have thrust out the New Covenant Christ the Word in the Heart the Saints Teacher which perfecteth for ever those that are sanctified Allelujah The Lord's Supper The Lord's Supper I humbly declare to be a great Mystery not rightly understood by Man in the Fall It is not Carnal Bread and Wine neither Carnal Flesh and Blood as unregenerate Men apprehend and imagine Christ's Words and Works are more Spiritual than for Carnal Men to understand them it is the Spirit that quickneth and the Inspiration of God alone that giveth to man understanding in the things of God The true Supper of our Lord is when Christ stands at the door of our Hearts and knocks that we then open to him and he comes in to us and sups with us This is the right Supper of our Lord and Saviour Christ Jesus who is the First and the Last the Alpha and Omega of all our Graces and Mercies Wherefore my dear Hearts Open O ye Gates and be lift up ye everlasting Doors that Christ the King of Glory may come in and sup with you Allelujah So the Flesh and Blood Bread and Wine that comes from Heaven is Christ's Spirit of Light his Body which he gives for the Life of the World this is Meat indeed and Drink indeed that feeds and nourisheth the Soul up to Eternal Life which Cup of the New Testament is the saving Health of all Nations that dwell upon the Face of the whole Earth O my dearly Beloved take and receive eat and drink abundantly of this Cup of Salvation it is the new Wine in our Father's Kingdom a Fountain of Life that can never be drawn dry Allelujah Behold I shew to you a Mystery the Word in the Heart the Love of God shed abroad in our Hearts is the Leaves of the Tree of Life St. John speaks of in the Revelations given for the healing of the Nations for the uniting of all Sects and Opinions in Religion into the one true Religion both Jews and Gentiles Barbarians and Scythians as well as Christians of all Sorts or Names whatsoever whether called Roman Catholicks Episcopal Protestants Presbyterians Independents Baptists Quakers Seekers Socinians Arminians or
and Baptists which Three I find so neerly united together as to the many Doctrines they place Salvation in that I join you in one Epistle together I confess I find you differing one from another and amongst your selves in Matters of Discipline and some other few Opinions wherein the Kingdom of God doth not consist and which a little Charity and Brotherly Love would easily unite and reconcile I know such and the like Things you much contend for and divide from each other as did and doth the Protestant from the Papist the Presbyterian from the Episcopal Protestant the Independent from the Presbyterian the Baptist from the Independent the Quaker as Ismael hath his hand against every one and all for nothing else than about Words and some outward Observations so that Christ's seamless Coat made of Good-will to all is much divided torn and rent who is one Spirit of Love to you all sent down from the Father of Spirits a Light to Jew and Gentile and to be God's Salvation to the ends of the Earth Him who is the Eternal Son and Heir of God's Kingdom Him who is come into the World to save Sinners and to bless us by turning every one of us from the evil of our ways Against him do the Husbandmen Gog and Magog all Sects though never so different unite and join as Herod and Pilat did against the Lord 's Anointed in the Sanctified who is now coming to take his Kingdom though the Heathen never so much rage thereat and shall must and will rule and reign in them for ever and ever Amen Allelujah I know by what I have read in your Books that you Three all agree as do many other of the Sects in Christendom in the Birth of Christ as he was the Son of Man born of a Virgin that he lived a Holy Life was crucified dead and buried that he arose the third day and ascended into Heaven with his Natural Body of Flesh Blood and Bones And that your believing of what Christ did and suffered here on Earth in his own Person is your Salvation which Faith of yours I humbly crave leave to examine by the Scriptures of Truth And as I am a Priest of God to the World by having Christ Jesus in me I say and declare That unless ye be born of the Spirit and have the same Spirit in you that was in Christ Jesus to lead into Truth and Righteousness as it did him ye are no true Christians nor ever can see the Kingdom of God read John 3.3 Rom. 8.9 c. 2 Cor. 13.5 And except the Spirit of God's Grace kill Sin in us as in him Christ's Death at Jerusalem will do us but little good read Rom. 6.4 5 8. 8.6 10 11. 1 Cor. 15.31 Gal. 2.20 Ephes 2.5 Phil. 3.10 Col. 2.13 And as for Christ's Resurrection and Ascension without us this will do us no good unless in the Power of the same Spirit we be raised with him to sit down in Heavenly Places together with Christ Jesus read Rom. 6.4 8 11. 1 Cor. 6.14 Ephes 2.6 Col. 2.12 3.1 I also know and declare That in the true Christ are two Natures united in one Person First As he was the Son of God from all Eternity and is the Birth of God in all the Sanctified He is God blessed for ever Secondly As he was the Son of Man born of Humane Nature and of a Reasonable Soul subsisting as such he could do nothing of himself and denied himself and his own Will and was compassed about with many Infirmities like unto other Men Sin only excepted read John 5.30 Matth. 26.39 Heb. 5.2 As he was the Son of Man he was but a Creature having beginning of Days and end of Life But as he was the Son of God he was Alpha and Omega without beginning of Days and end of Life God's Everlasting Covenant of Light and Life to the World As he was the Son of Man filled with the Holy Ghost he had a Body prepared to do the Will of God here on Earth as it is in Heaven as all that are born of God have not only as our Example but for our Consolation and Salvation and thus it is with all that are born of the Spirit read 2 Cor. 1.5 6 7. John 13.15 Phil. 3.15 16 17. 1 Tim. 4.12 James 5.10 1 Pet. 1.21 So you see it is the Birth of the Spirit in all the Sanctified and not the Humane Nature that is the Saviour Not what Jesus did as he was the Son of Man at Jerusalem in his own Person only but what he did and for ever doth in the Saints as he was is and for ever shall be one and the same God's only begotten Son the Word in the Heart his Everlasting Covenant of Light and Life to Jew and Gentile and so he is God's Salvation to the ends of the Earth Allelujah Moreover I would you might understand That all born of the Spirit are born of God and have the mind and Spirit in them that was in Christ Jesus and do the same Works and greater Works When as Dr. Taylor saith Christ is risen in them for are they not the Light of the World and Salt of the Earth walk as Christ walked and are in this World as he is in Heaven read Gen. 5.24 2 Cor. 6.16 Gal. 5.16 Col. 2.6 1 John 2.6 1 Cor. 2.16 Phil. 2.5 Matth. 5.14 Gal. 2.20 1 John 4.17 Mark 16.17 18. John 14.12 Rev. 1.5 6. As Christ by the Spirit of the Father was filled with the Holy Ghost in which Spirit the fulness of the Godhead doth dwell bodily of whose fulness is given to all the Sanctified Grace for Grace And as they receive the Spirit of Grace freely so they dispense the Word and Spirit of Grace freely for did not Paul give the Spirit read Acts 19.3 to 7. And was not that the Spirit Timothy received by the laying on of his hands called The Gift of God 2 Tim. 1.6 And did not he that ministred the Spirit to the Galatians give the Spirit to them read Gal. 3.5 And did not Paul by virtue and power of the Spirit 's Administration convert Thousands turning them from Darkness to Light and from the Power of Satan to the Power of God And was it not by the virtue of the same Power of the Spirit that Peter converted at one Sermon about Five thousand And was it not the Power of the same Spirit in Christ Jesus in the Apostles and their Followers and in Moses and Aaron and in all the Prophets and Men of God that wrought and did all the Wonders and Miracles ever since the World began And this I do further declare to all the World as my Opinion That whosoever is not born of this Spirit and led by this Spirit of God is no true Christian nor Minister of Christ nor ever can profit the People or convert Souls to God I know that a Man void of the Spirit may through the Light of
the Ostrich in the Wilderness O let it be timely considered by you how degenerate you are grown from that Love Meekness and Simplicity to which you at first pretended Are not you the Men that have in your Doctrine exalted the Measure of God in all Men as the only Guide and Director in that to abide and by it to be led and not by any outward Prescriptions or Impositions whatsoever And are not you the Men that now not only impose and prescribe on others but also condemn and censure your Innocent Brethren as Heathens and Infidels because in Conscience they cannot subject themselves under the Yoke of your Prescriptions Are you so presumptuous as to conclude all knowledg and discerning in the Things of God and all Spiritual Judgment is given into your Hands that you usurp the Keys of the Kingdom and will let none in but those who stand in conformity to your carnal and literal Impositions Is G. F. and the Body of his Friends of greater Authority than Peter who was an Elder and Pillar of the Church whom nevertheless Paul withstood because he did not walk uprightly according to the Truth of the Gospel but endeavoured to compel the Gentiles who had their Law within themselves to live after the manner and form of the Jews whose Law stood much in outward Observation from the Letter as doth G. F's Comely Order And are G. F. and his Friends so bold and daring as to condemn the Generation of the Just that went before you in other past Ages under their various Dispensations and all those Worthies in our present Time who cannot own your Practices or submit to your Precepts by concluding them none of the Body of Christ because noneof your Membership Is the Body of Christ now shrunk and narrow'd into G. F's Tribe of Members and Ministry are these the Lips only that preserve Knowledg are you the only Men that fear God and work Righteousness and must we forsake the inward Testimony to ask the Law from your Mouths Can any thing be more prodigious and destructive to the Spirit of Life in Christ Jesus than this Doctrine or present it self with greater horror and amazement to the minds of all rational and sober Men and all that truly fear God than the injunction of a necessary submission to G. F. and his Tribe of Proselytes under the penalty of being no otherwise esteemed than Heathens and Infidels Do not you in these things apparently cloath your selves with the Livery and Character of Him who opposeth and exalteth himself above all that is called God or worshipped by creating a Dominion over your Brethren and the movings of God in them and claiming a Power to judg of all Differences prescribing Rules and Orders and putting Yokes upon the Necks of your Disciples to the stifling of their Consciences wounding their Peace and destroying that Liberty wherewith Christ hath made them free If this be the Spirit which you at present stand in as your several forementioned Papers do plainly import I dare boldly challenge all that have gone before you from the Pope himself downward to all Sects and Opinions extant in the World to produce if they can a greater Instance of swelling Soveraignty over the Minds and Consciences of Men than you have erected And certainly had you a Secular Power but framed and fitted to your Rule Ecclesiastical Supremacy the World would soon feel that the Finger of your Church-Censures would bear an equal weight at least with the Loins of those Persecutors which have bin your Predecessors Now all this considered can you in soberness conceive that this frame of Spirit in that absolute Dominion which you claim to your selves over all others will render you the Healers of our Breaches and the Restorers of our Paths of Peace Can you think that this Arbitrary and Haughty Government will invite the Nations and Languages of all Sects and Opinions to lay hold on your Skirts which desire to be led by you because the Lord is with you Or do they not rather with dread and horror behold you while you so heavily impose upon others in such Circumstances and Indifferencies wherein the Kingdom of God doth not consist and make those Rules and Prescriptions of equal value with Divine Institutions Witness the Hat c. the outward Garb imposed upon your Proselytes Your Set-times when to begin and when to end your Religious Exercises notwithstanding your pretence of the immediate guidance of the Spirit Your manner of greeting one another with many things of the like Nature To all which an exact conformity is required upon the penalty of a Censure from G. F. and his Eldership Now dear Friends can you in the cool of the Day of God upon your Spirits believe that this violent and rigid sort of Practice will render your Feet beautiful upon the Mountains or will attract the Hearts of any wise or ingenuous People towards you No surely your experience may otherwise inform you that since this violence of Esau against his Brother Jacob hath appeared amongst you the Curse of Babylon hath overtaken you Isa 47.9 to the end even the loss of Children and Widowhood which will certainly come upon you in their perfection as the Witness of God ariseth amongst those that you have so heavily yok'd and burthen'd with your own invented Prescriptions I have done with you when I have told you That the Dispensations in which God administers Himself to the World at this day do most naturally call for a more sober moderate tender and loving Spirit amongst Christians than this wherein you are exercised You cannot but observe how the Lord of Hosts is pleading with the World in the dreadful Manifestations of his Power by Plague Fire Sword c. how He turns the Earth up-side down and makes it reel to and fro like a Drunkard and the Foundations of the World are out of Course divided and broken both in their Civil Policies and Religious Practices Fear the Pit and a Snare have laid hold on the Inhabitants of the Earth there is no Establishment in their Paths and the way of Peace they know not Yea this is the day of Jacob's Troubles and for the Divisions of Reuben there are great searchings of Heart God is now pleading in Judgment with the People that have bin called by his Name searching Jerusalem with Candles Zeph. 1.12 c. and Judgment is already begun at the house of God He is about to judg the Spiritual Pride and Exaltation the Cruelty and Oppression the Hypocrisy and Formality that hath mingled it self with all the fair and beautiful Professions of those that have bin called Christians And what will you say my Friends if in Israel's Skirts be found the Blood of the Souls of the poor Innocent Jer. 2.34 c. Now if this be the proper Work of the Almighty at this day as certainly all that are not either blinded with Carnal Interest or lull'd into a formal Security must needs