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A85370 The discoverie of a publique spirit: presented in a sermon before the Honourable House of Commons at Margarets Westminster, at their publique fast, March 26. 1645. / By William Goode B.D. pastor of Denton in Norfolk, on of the Assembly of Divines. Goode, William, b. 1599 or 1600. 1645 (1645) Wing G1093; Thomason E279_4; ESTC R200027 24,847 37

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in the way of our happinesse That which prayer cannot bring to passe no other meanes in the world will ever be able to effect As Sampsons conquering strength lay in his haire so the most prevailing strength of a Christian lyeth in his prayers The greatest blessings and deliverances we have hitherto had have been the births of prayer How many dangerous Plots against us have been discovered and prevented how many victories gotten how many impediments removed and great workes done towards the happy settling of this Church and State to many of which we have contributed little or nothing but our prayers Thirdly Church-worke the perfecting of the work of Reformation is especially the work of prayer when Daniel understood that Gods time was come for the reparation of his Church he sets most earnestly upon this work of prayer Dan. 9. 17. saying Now therefore O Lord heare the prayer supplication of thy servant and cause thy face to shine upon thy Sanctuary that is desolate for the Lords sake God will doe his Churches work and make her glorious but not without his peoples prayers The heathen round about shall know that I build the ruined places and plant that was desolate I the Lord have spoken it and I will doe it I will yet for this be enquired of by the house of Israel to doe it for them When God speaks of the glorious times the Church should enjoy he then promises to heare the prayers of his afflicted Saints Psal. 102. 16 17. When the Lord shall build up Sion he shall appeare in his glory he will regard the prayer of the destitute he will not despise their prayer Fourthly there is no prayer made to God but brings a blessing either that we aske or els that which is better for us If we cannot pray the Kingdome into peace and the Church into a perfect reformation in our dayes yet we shall pray our soules into heaven Now what I have here spoken of prayer must be understood of holy a humble b faithfull c fervent d constant waiting prayer e made in the Name and mediation of Iesus Christ f ●●to God I now come to the duty of the day What I am now teaching and you hearing we are all now professing that all other endevours for the publique good are of little consequence without earnest prayer to God for his blessing upon them We are all this day called to pray for the kingdome and to wing our prayers with faith fasting mourning for our sinnes and reformation of our lives O that God would be pleased of his free grace to helpe us rightly and spiritually to performe this dayes duties and then all other services for the good of Church and Common-wealth would be more successefull We must remember we are to pray for a kingdome the cryes of whose sinnes are exceeding loud and will be too hard for cold and formall but especially for sinfull prayers Oh that we could present God with the sacrifice of prayer from hearts truly broken and in deepe sense and abhorrence of all our former sinnes we can doe no such service for the Kingdome as this would be Surely our prayers would have beene more prevailing if God could have said to none of us as to those Isa. 29. 13. You draw neare unto me with your mouthes but your hearts are farre from me When ye fast ye fast for debate Isa. 38. 4. With your mouth you shew much love but your hearts run after your covetousnesse Ezek. 33. 31. Consider Prayer and Fasting are the Kingdoms plaisters but woe be to us if through formalitie or want of reformation of our lives we turne those plaisters into poison and make the sores of the Kingdome the more to gangrene Beloved I beseech you trifle not with God this day take not his Name in vaine get your hearts broken your spirits afflicted for your owne and Englands sinnes let no burden in the world be so heavy to you as sinne Accept of the punishment of your iniquities and covenant strictly to obey God in all his wayes for the time to come we are sure our sins among others have multiplied the Kingdomes sores how then should we strive with God that our sighs our tears our prayers may be the Kingdomes cures You have long had two beautifull children at the birth Peace and Reformation but there was never yet strength to bring forth because the right midwives have not beene used unfeigned faith and true repentance Thus much in generall I now come honoured Senators to a particular exhortation unto you Godly men have ever beene serviceable to their generations Be you then exhorted worthy Patriots courageously wisely sincerely and throughly to serve your owne generation You have better opportunities then ever any Parliament of England had before you to be effectuall means of the happinesse both of Church and Common-wealth Remember you must give a strict account unto the King of Kings of that price that is put into your hands Labour to doe publique service with publique spirits let no false Bias upon your hearts rob you either of the comfort or successe of your great adventures of your long and unparalleld labours in the publique cause It is the greatest honour and happiest priviledge in the world to be employed for God and the good of others Publique service done with an upright heart for Gods glorie is the best seed that can be sowne and will returne the most plentifull Harvest of temporall and eternall happinesse If this be your wisdome sincerely to improve all your talents for the glory of God and the Publique good Solomon tells you length of dayes are in her right hand and in her left hand riches and honour Pro. 3. 16. God tels the Iews when they had laid but the foundation of the Lords Temple From this very day I will blesse you Thou shalt build me a House saith God to Solomon 2 Sam. 7. 15. And I will establish the Throne of thy Kingdome for ever Riches and Honour both are the reward of Publique service Jehoiadah was honoured because he had done good in Israel 2 Chro. 4. 16. This leaves the sweetest perfume in the world upon our names unto posterity What honour will be like this when it shall be read out of the Records of this Parliament Such a man was a David a Iosiah a Nehemiah a Zerubbabel unto his generation in the time he lived in You see what happinesse it is to be sincerely and succesfully serviceable to the Publique Now that you may be thus serviceable to your generation I desire to present you with some Scripture directions and I have done First undertake publique service with personall Reformation get a sure interest in Christ Iacob was called Israel because as a Prince hee had power with God when hee wrestled with him by prayer * Labour all to be such Israels and then there is no worke will be too hard for you The greatest naturall parts will