and withall of a beautiful countenance and goodly to look to and the Lord said arise annoint him for this is he then Samuel took the horn of Oyl and annointed him in the midst of his Brethren and the Spirit of the Lord came upon David from that day forward Here the Lord annointed David to be King over Israel by his Prophet and by his eternal Spirit but this was hid from Saul many years as you may read from Chap. 16 to 23. And how the Lord was with David in all his undertakings and how he was preserved from the wrath and fury of Saul and how David preserved Sauls life when he came into the Cave where he and his men were upon the Rocks and he would not hurt Saul as you may read in the 24. Chapter but still Saul pursued Davids life as you may read throughout the Book of Samuel And the Armies of the Amalekites gathered together against Israel and David enquired of the Lord saying shall I pursue after this Troop shall I overtake them and he answered pursue them and without fail recover all So David went and six hundred men that were with him four hundred pursued and two hundred stayed behind and David recovered all that the Amalekites carryed away and David recovered his two Wives and there was nothing lacking neither small nor great neither Sons nor Daughters neither flocks nor herds but David recovered them all and came to the two hundred men that stayed behind that were so faint they could not follow him Now after this the Philistines fought against Israel that was under Saul and the men of Israel fled before the Philistines and the Battel went sore against Saul and the Archers hit him and he was sore wounded and Saul said unto his Armour-Bearer draw thy Sword and thrust me through but his Armour-Bearer would not therefore Saul took a sword and fell upon it and when his Armour-Bearer saw that Saul was dead he fell likewise upon his sword and died with him so Saul died and his three Sons and his Armour-Bearer and all his men fell that day together 1 Sam. 31. II. Samuel AND when David had word that Saul and Jonathan were dead then David took hold on his Cloaths and rent them and all the men that were with him and they mourned and wept and fasted until evening for Saul and for Jonathan his Son for the People of the Lord and for the House of Israel because they were fallen by the sword and David lamented with this lamentation over Saul and over Jonathan his Son which Lamentation you may read 2 Sam. 1. And it came to pass after this that David enquired of the Lord saying shall I go up into the Cities of Iudah and the Lord said unto him go up and David said unto him whither shall I go and he said unto Hebron so David went up thither and his two Wives and his men that were with him every man with his Houshold and they dwelt in the Cities of Hebron and the men of Iudah came and there they annointed David King over the House of Iudah and they told David that the men of Iabesh-Gilead were they that buried Saul and David sent Messengers unto the men of Gilead and said unto them Blessed be ye of the Lord that ye have shewed this kindness unto the Lord even unto Saul and buried him and now the Lord shew kindness and truth unto you and I will requite you this kindness for your Master Saul is dead and the House of Iudah hath annointed me King over them So now David reigned over the House of Iudah but yet there continued long War between the House of Saul and the House of David but David waxed stronger and stronger and the House of Saul waxed weaker and weaker Then came all the Tribes of Israel to David unto Hebron and spoke saying we are thy bones and thy flesh and in time past when Saul was King over us thou leddest out and brought in Israel and the Lord said unto thee thou shalt feed my people Israel So all the Elders of Israel came to the King to Hebron and King David made a league with them before the Lord and they annointed David King over Israel Chap. 5. David was thirty years old when he began to reign in Israel in Hebron he reigned over Iudah seven years and he reigned over Israel and Iudah forty years So David governed Israel in the fear and wisdom of the Lord God for David gathered together all the chosen men of Israel thirty thousand and David arose and went with all them that were with him from Baal of Iudah to bring up from thence the Ark of God whose name is called the Lord of Hosts that dwelleth between the Cherubims the whole passage whereof you may read Chap. 6. And when King David sat in his house the King said unto Nathan the Prophet see I dwell in an house of Cedar but the Ark of God dwells within Curtains and that night the word of the Lord came unto Nathan saying go tell my servant David thus saith the Lord shalt thou build a house for me to dwell in whereas I have not dwelt in an house since the time that I brought up the Children of Israel out of Egypt even to this day but have walked in a Tent and in a Tabernacle but when thy days shall be fulfilled that thou sleeps with thy Fathers I will set up thy seed after thee which shall proceed out of thy Bowels and I will establish his Kingdom he shall build an house for my name and I will establish the Throne of his Kingdom for ever I will be his Father and he shall be my Son if he commit iniquity I will chasten him with the rod of men and with the stripes of the children of men but my mercy shall not depart away from him as I took from Saul Chap. 7. Thus David governed the Kingdom of Israel nobly all his days and the mighty works that he did and the great Victories that the Lord gave him you may read of to the end of this Book 1 Kings 2 Chron. AND when the days of David grew nigh that he should die he charged Solomon his Son saying I go the way of all the earth be thou strong therefore and shew thy self a man and keep the charge of the Lord thy God to walk in his ways and to keep his Statutes and his Commandments and his Judgments and his Testimonies as it is written in the Law of Moses that thou mayst prosper in all that thou doest that the Lord may continue his word which he spake concerning me saying if thy Children take heed to their way to walk before me in Truth with all their heart and with all their Soul there shall not fail thee a man said he to sit on the Throne of Israel 1 Kings 2. And so David slept with his Fathers and was buried in the City of David Then sat Solomon upon the Throne of
David his Father and his Kingdom was established greatly ver 12. the Lord appeared unto Solomon in a Dream by night and God said ask what I shall give thee Solomon said thou hast shewed to David my Father great mercies according as he walked before thee in truth and in righteousness and uprightness of heart with thee and thou hast kept for him this great kindness that thou hast given him a Son to sit on his Throne as it is this day and now O Lord my God thou hast made thy servant King instead of David my Father and I am but a little Child I know not how to go out and come in thy servant is in the midst of thy people which thou hast chosen a great people it cannot be numbred nor counted for multitude give therefore thy servant an understanding heart to judge thy people that I may discern between good and bad for who is able to judge this so great a people And the speech pleased the Lord that Solomon asked this thing and God said because thou hast asked this thing and hast not asked long life neither hast asked riches to thy self nor hast asked the life of thine Enemies but hast asked for thy self understanding to discern Judgment behold I have done according to thy words I have given thee a wise and understanding heart so that there was none like thee before thee neither shall any arise after thee like unto thee Chap. 3. So King Solomon reigned over all Israel as you may read in the fourth and fifth Chapters And it came to pass in four hundred and fourscore years after the Children of Israel were come out of the Land of Egypt in the fourth year of Solomons reign over Israel in the month Zif which is the second month that he began to build the House of the Lord of which building and the magnificency of it you may read from the sixth Chapter to the ninth Chapter of 2 Chron. 5.2 Then Solomon assembled the Elders of Israel and all the heads of the Tribes of Israel unto Ierusalem that they might bring up the Ark of the Covenant of God out of the City of David which is Sion and the Priests brought in the Ark of the Lord into the Oracle of the House of the Lord even to under the wings of the Cherubims He built also his own House which he was 13 years in building Chap. 7. And it came to pass when Solomon had furnished the building of the House of the Lord and the Kings House that the Lord appeared unto Solomon the second time and the Lord said unto him I have heard thy prayer and thy supplication that thou hast made before me I have hallowed this house which thou hast built to put my name there for ever and if thou walk before me as David thy Father walked in integrity of heart and in uprightness to do according to all that I command thee and keep my Statutes and Judgments then will I establish the Throne of thy Kingdom upon Israel So King Solomon excelled all the Kings of the earth for riches and for wisdom and the Queen of Sheba heard of the same of Solomon concerning the name of the Lord she came to prove him with hard questions Chap. 10. After this King Solomon loved many strange women together with the Daughters of Pharaoh the Moabites and Ammonites and Edomites and Zidonians and Hittites all which the Lord had commanded the Children of Israel that they should not go into them So Solomon was drawn away with his Wives and worshipped their Gods and made Idols and the Lord was angry with Solomon because his heart was turned from the Lord God of Israel which had appeared to him twice wherefore the Lord said unto Solomon for as much as this is done of thee and thou hast not kept my Covenant and my Statutes which I commanded thee I will surely rent the Kingdom from thee and give it to thy servant notwithstanding in thy days I will not do it for David my servants sake but I will rend it out of the hand of thy Son howbeit I will not rend away all the Kingdom but will give one Tribe to thy Son for David my servants sake and for Ierusalems sake which I have chosen And it came to pass when Ieroboam went out of Ierusalem that Ahijah the Shilonite found him in the way and he clad himself with a new garment and Ahijah caught the new Garment and rent it in twelve pieces and he said to Ierobeam take thee ten for thus saith the Lord God of Israel behold I will rend the Kingdom out of the hand of Solomon and I will give ten Tribes to thee but he shall have one for my servant Davids sake and for Jerusalems sake the City which I have chosen out of all the Tribes of Israel Solomon sought therefore to kill Jeroboam and Jeroboam arose and fled into Egypt until the death of Solomon and the rest of the Acts of Solomon and all that he did are written in the Book of the Acts of Solomon and the time that Solomon reigned in Jerusalem over all Israel was 40 years and Solomon slept with his Fathers and Rehoboam his Son reigned in his stead Chap. 11. And when Rehoboam was come to Jerusalem he gathered of the House of Judah and Benjamin an hundred and fourscore thousand chosen men which were Warriours to fight against Israel that so he might bring the ten Tribes to him again which Jeroboam the Son of Nebat went about to take from him for they were given to him but the word of the Lord came to Shemaiah the man of God saying speak unto Rehoboam the Son of Solomon King of Judah and to all Israel in Judah and Benjamin saying thus saith the Lord ye shall not go up to sight against your Brethren return every man to his house for this thing is done of me and they obeyed the word of the Lord and returned from going against Jeroboam And it came to pass in the fifth year of Rehoboam that Shishak the King of Egypt came up against Jerusalem and took the senced Cities thereabouts and the Lord sent his Prophet Shemaiah to Rehoboam and the Princes of Judah and they humbled themselves before the Lord and the Lord was entreated of them and heard them and said that he would not destroy them 2 Chron. 12. 1 Kings 14.31 and Rehoboam slept with his Fathers and Ahijah his Son reigned in his stead In the 18 year of Jeroboams reign began Ahijah to reign over Judah and there was War between Ahijah and Jeroboam and Abijah set the Battel in array with an Army of valiant men of War even four hundred thousand chosen men and Jeroboam set the Battel in array against them with eight hundred thousand chosen men being mighty men of valour Abijah stood upon Mount Semaraim which is in Mount Ephraim and said hear thou me Jeroboam and all Israel ought ye not to know the Lord God of
Israel gave the Kingdom of Israel to David for ever by a Covenant of Salt and yet Jeroboam is risen up and rebelled against his Lord and now do ye think to withstand the Kingdom of the Lord in the hands of the Sons of David and ye be a great multitude and there be with you goldeâ— Calves which Jeroboam hath made for Gods and behold God himself is with us for our Captain and his Priests with sounding Trumpets to cry aloud against you O Children of Israel sight not against the Lord God of your Fathers ye shall not prosper but Jeroboam caused an ambushment to be set before the Children of Judah and behind them and they cryed unto the Lord and the Priests sounded with Trumpets then the men of Iudah gave a shout and as they shouted God smote Ieroboam and all Israel and the Children of Israel fled before Iudah and God delivered them into their hands 2 Chron. 13. 1 Kings 12.28 After this Abijah waxed mighty and married 14 Wives and had twenty two Sons and sixteen Daughters and the rest of the acts that he did are written in the Story of the Prophet Iddo and the Prophets that prophesied in his days were Shemaiah and Iddo and Abijah slept with his Fathers and Asa his Son reigned in his stead So now you may read iâ— the remaining Chapters of this Book how Israel was divided and rent asunder and how they served other Gods and wrought abomination before the Lord and the Lord spake unto them by his Prophets but they would not hear but hardened their hearts and wrought wickedness and killed the Lords Prophets but Baals Prophets were 450. and the Lord plagued them and sent them Famine and Drought as you may read Chap. 18.22 And in the twentieth year of Ieroboam Asa reigned over Iudah and Asa did that which was right in the sight of the Lord and he gathered all Judah and Benjamin together and they entred into a Covenant with the Lord God of their Fathers that they would seek him with all their hearts he took away the Altars of the strange Gods and the Images and took away the Sodomites out of the Land and he removed away the Idols which his Father had made and the Lord cut off the Ethiopians before Asa Judah and Benjamin and he removed his Mother from being Queen because she had made an Idol in a Grove and he destroyed her Idol and burnt it 2 Chr. 15. 1 Kings 15.13 In the 36 year of the reign of Asa Baasha King of Israel came up against Judah and built Ramah to the intent he might let none go out nor come in to Asa King of Judah then Asa brought out Silver and Gold out of the Treasury of the House of the Lord and sent it to Benhadad King of Syria that dwelt in Damascus that he might join with him against the King of Israel and the King of Syria harkened unto him and they smote Jion and Dan and Abel-Beth-Maâ—chab and all the Cities of Naphtali And at that time Hanani came unto Asa King of Iudah and said because thou hast relied on the King of Syria and hast not relied in the Lord thy God therefore is the Host of the King of Syria escaped out of thy hands for the eyes of the Lord run to and fro throughout the whole Earth to shew himself strong in the behalf of those whose heart is perfect towards him herein thou hast done foolishly and Asa was wroth with the Seer and put him in Prison And Asa in the thirty ninth year was diseased in his feet and he sought not unto the Lord but unto Physicians and he slept with his Fathers and the Prophets Hanani and Azaziah the Son of Oded prophesied in his days and his Son Iehosaphat reigned in his stead and he walked according to Asa his Father and turned not aside from doing that which was right in the eyes of the Lord nevertheless the high places were not taken away for the people had not prepared their hearts unto the God of their Fathers And the Lord was with Jehosaphat because he walked in the waies of David his Father and sought the Lord and his heart was lifted up in the waies of the Lord and called his Princes and with them he sent Levites and Priests and they taught in Judah and had the book of the Law of the Lord with them and went about through all the Cities of Judah and taught the people and the fear of the Lord fell upon all the Kingdoms of the Land round about Judah so that they made no War with Jehosaphat And Jehosaphat joined affinity with Ahab and went down to Samaria to Ahab King of Israel and they went down to Ramath-Gilâ—ad as you may read the 2 Chron. 18.1 1 Kings 22.2 and Jehosaphat caused Ahab to enquire of the Prophets of Israel and afterwards they enquired of Michaiah the Prophet of the Lord which Ahab said he hated for he never prophesied good of him but evil 2 Kings SO the King of Israel and Jehosaphat King of Iudah went up against Ramath-Gilead and a certain man drew a bow at a venture and smote the King of Israel between the joints of his Harness so that he died 2 Chron. 18.33 1 Kings 22. Now Ioram the Son of Ahab reigned over Israel in Samaria in the 18. year of Iâ—hosaphat King of Iudah it came to pass when Ahab was dead that the King of Moab rebelled against the King of Israel and Ioram King of Israel sent to Iehosaphat King of Iudah to join with him against Moab and the King of Israel and the King of Iudah went and the King of Edom went with them against Moab and the King of Israel said alas hath the Lord gathered these three Kings together to deliver them into the hand of Moab and Ichosaphat said is there not here a Prophet of the Lord that we may enquire of him 2 Kings and one of the Kings servants said here is Elisha that poured water on the hands of Elijah and the three Kings went to enquire of him and Elisha said unto the King of Israel what have I to do with thee get thee to the Prophets of thy Father and the Prophets of thy Mother and Elisha said as the Lord of Hosts liveth before whom I stand were it not that I regard the presence of Iehesaphat King of Iudah I would not look towards thee nor see thee but now bring me here a Minstrel c. and they prevailed against the Moabites as you may read 2 Kings 3. And it came to pass after this that the Children of Moab and the Children of Ammon and with them from beyond the Sea from this side of Syria went a great multitude that came up against Iehosaphat King of Iudah as you may read 2 Chron. 20. and Iehosaphat feared before the Lord and proclaimed a Fast and set himself and all his people to seek the Lord and the Lord gave Iehosaphat Victory over his Enemies then returned
Kingdom of God we are willing and ready to preach throughout the whole world for we wait and expect and groan within our selves for the redemption of our body the elected precious seed which is the Church of Christ which the Lord of Heaven and Earth hath had an eye unto continually yet since the foundation of the world this seed hath suffered and been bruised and slain but certainly we are assured that as the Lord hath performed that part of his Word that it should suffer he will also perform that part of his Word that hath said the seed of the Woman shall bruise the Serpents head For according to this Word in the fulness of time he sent his Son made of a Woman and as certainly as the Church and body of Christ hath gone into the wilderness so certainly her Child that she brought forth which hath been caught up to God and to his Throne shall come down and rule all Nations with his rod of iron and dash to pieces as a Potters vessel all his enemies this we wait for and are assured shall come to pass that the elected seed which is chosen of God and precious which is the body that he hath prepared to do his will Christ Jesus which is come is the resurrection and life of all his seed and the hope of the resurrection 〈◊〉 all the seed of Israel which all the twelve Tribes look for the desire of all Nations is come the light of the Gentiles and the glory of the people Israel And surely he will gather his Elect from the four winds from one end of the Heaven to the other and it is for the Elects sake that these days are shortned for except these days had been shortned no flesh could have been saved and Christ saith shall not God avenge his own Elect that hath cryed unto him night and day I tell you he will avenge them speedily Luke 18.7 And the Apostle Paul when he exhorteth his Son Timothy consider what I say saith he and the Lord give thee understanding in all things remember that Jesus Christ the seed of David was raised from the dead according to my Gospel wherein I suffer trouble as an evil doer even unto bonds but the Word of God is not bound therefore I endure all things for the Elects sake that they also may obtain the Salvation which is in Christ Jesus in eternal glory who now rejoyce in my sufferings for you and fill up that which is behind of the afflictions of Christ in my flesh for his bodies sake which is the Chruch Col. 1.24 It is a faithful saying if we be dead with him we shall also live with him if we suffer with him we shall also reign with him if we deny him he will also deny us if we believe nor yet he abideth faithful he cannot deny himself So this was that which the Apostles looked for and waited for the Redemption of the body as in Rom. 8. and they suffered all things for the bodies sake so the Resurrection of this body is that Christ Jesus accomplisheth who saith I am the resurrection and the life he that believes in me though he were dead yet shall he live and he that lives and believes shall never die I am the Fountain if any man thirst let him come unto me and out of his belly shall flow Rivers of living water and this he spoke of the Spirit that was to be poured forth and by this Spirit doth he redeem and recover his elected seed and so the Apostles reckoned the sufferings of this present life not worthy to be compared to the glory that was to be revealed because of the expectation of the manifestation of the Sons of God And this the great Husbandman is now looking for and gathering up who hath long waited for his Crop as he did when he saw the multitudes come unto him he was moved with compassion towards them because they fainted and were scattered abroad as Sheep having no Shepherd then saith he unto his Disciples the Harvest truly is plenteous but the Labourers are few pray ye therefore the Lord of the Harvest that he send forth painful Labourers into his Harvest here the Lord desired the gathering of his seed And when Christ spoke the Parable of the Sower he said so is the Kingdom of God if a man cast seed into the ground and should sleep and rise night and day the seed springeth and groweth he knoweth not how for the earth bringeth forth fruit of her self but when the fruit is brought forth immediately he puteth in the Sickle because the Harvest is come Mar. 4.29 Here Christ brings a comparison by a Parable of his great Harvest and when Jesus had shewed the Parable of the Tares his Disciples came unto him and desired him to declare that Parable he answered and said unto them he that soweth the good seed is the Son of man the Field is the world the good Seed are the Children of the Kingdom but the Tares are the Children of the wicked one the Enemy that soweth them is the Devil the Harvest is the end of the World and the Reapers are the Angels the Son of man will send forth his Angels and they shall gather out of his Kingdom all things that offend and shall cast them into the Furnace of Fire then shall the righteous shine forth as the Sun in the Kingdom of their Father who hath ears to hear let him hear Mat. 13.24 Dan. 12.3 And when the Lord sent forth the seventy Disciples he said unto them the Harvest truly is great but the Labourers are few pray ye therefore the Lord of the Harvest Luke 10. This is the great Lord of the great Harvest this is the great Husbandman I am the true Vine saith Christ my Father is the Husbandman every branch in me that bears not fruit he takes away every branch that beareth fruit he purgeth that it may bring forth more fruit herein is my Father glorified that you bring forth much fruit So herein is the glory of the Husbandman that fruits be brought forth And this great and mighty Husbandman hath been patient and waited patiently for the precious fruit and had long patience for it according to James 5.7 for he did sow his seed in Adam above five thousand six hundred years since so as he made the world and created all things in six days so he hath husbanded and tilled and pruned and dressed and watered it well towards six thousand years and to this agrees the Apostles words 2 Pet. 3.3 to 8. when he saith one day with the Lord is as a thousand years and a thousand years as one day for God is not slack concerning his coming as some men count slackness In Adam he sowed his seed a natural body and this the Apostle very well opens in 1 Cor. 15. where he speaks at large of the Resurrection of the body after he had been speaking how the Apostles had seen Christ after he
Iehosaphat King of Iudah with joy to Ierusalem for that the Lord had made them to rejoice over their Enemies But after this did Iehosaphat King of Iudah join himself with Ahaziah King of Israel who did very wickedly to make Ships to go to Tarshish then Eliezer prophesied against Iehosaphat saying because thou hast joined with Ahaziah the Lord hath broken thy Works so the Ships were not able to go to Tarshish So Iehosaphat slept with his Fathers and Iehoram reigned in his stead and Michaiah and Elisha and Eliezer were the Prophets that prophesied in his daies And Iehoram reigned eight years in Ierusalem and did evil in the sight of the Lord and walked in the ways of the Kings of Israel as did the House of Ahab for the Daughter of Ahab was his Wise yet the Lord would not destroy Iudah for David his servants sake as he promised to give him alwaies a light to his Children in his days Edom revolted 2 Kings 8. 2 Chron. 21. Moreover he made high places in the mountains of Iudah and caused the Inhabitants of Ierusalem to commit Fornication and compelled them thereto and there came a Writing from Elisha the Prophet saying thus saith the Lord God of David thy Father because thou hast not walked in the wayes of Iehosaphat but hast walked in the ways of the Kings of Israel and hast made Iudah and Ierusalem go a whoring after Whoredoms behold with a great Plague will the Lord smite thee and thy people and thy Wives and thy Children and after the Lord smote him in his bowels that at the end of two years his bowels fell out so that he died of sore Diseases and the Inhabitants of Ierusalem made Ahaziah his youngest Son King in his stead And the Lord sent his Prophet to annoint Iehu the Son of Iehosaphat the Son of Nimshi to be King over Israel 2 Kings 9. and he arose and went into the House and poured Oyl on his head and said thus saith the Lord God of Israel I have annointed thee King over the people of the Lord and thou shalt smite the House of Ahab thy Master that I may avenge the blood of my Servants the Prophets and the blood of all the servants of the Lord at the hands of Jezebel for the whole House of Ahab shall perish and I will make the House of Ahab like the House of Jeroboam and the Dogs shall eat Jezebel in the portion of Jezreel Twenty and two years old was Ahaziah when he began to reign and he reigned one year in Jerusalem also he walked in the ways of Ahab for his Mother was his Counsellour to do wickedly wherefore he did evil in the sight of the Lord and the destruction of Ahaziah was of God by coming to see Jehoram for when he was come he went out with Jehoram against Jehu the Son of Nimshi whom the Lord had annointed to cut off the house of Ahab as you may read in 2 Chr. 22. and they caught Ahaziah where he was hid in Samaria and when they had slain him they buried him because they said he is the Son of Jehoshaphat who sought the Lord. But Jehosheba the Daughter of King Jehoram took Joash the Son of Ahaziah and put him and his Nurse in a Bed-chamber for she was the Wife of Jehojada the Priest and he was with them hid in the House of God six years then Athaliah reigned six years and in the seventh year Jehoiadah called all the Captains of the hundreds together and the Priests and the Levites and all the Congregation together with the King in the House of God and he said unto them the Kings Son shall reign as the Lord hath said of the Sons of David 2 Chr. 23. And Joash began to reign in the seventh year of Jehu King of Israel and he was seven years old when he began to reign and he reigned over Jerusalem forty years and he did that which was right in the sight of the Lord as Jehojada the Priest instructed him But Jehojada waxed old and was full of days and when he died he was 130 years old and after his death the Princes of Judah left the House of the Lord and served Idols in Groves and wrath came upon Judah and Jerusalem and the Spirit of the Lord came upon Zachariah the Son of Jehojada the Priest which stood above the People and said thus saith God why trespass ye against the Commandment of the Lord and they conspired against him and stoned him with Stones at the Commandment of the King thus Joash remembred not the kindness that Jehojada had done unto him but slew his Son The Army of the Syrians came against them because they had forsaken the Lord God of their Fathers so they executed judgment against Joash and his own servants slew him in his bed and Amaziah his Son reigned in his stead 2 Chr. 22. 2 King 9.27 In the twenty third year of Joash Jehoahaz Son of Iehu began to reign over Israel and he did that which was evil in the sight of the Lord 2 King 13. and followed the sins of Jeroboam and the anger of the Lord was kindled against Israel and he delivered them into the hand of the King of Syria and Jehoahaz besought the Lord and the Lord harkened unto him for he saw the oppressions of Israel because the King of Syria oppressed them and the Lord gave Israel a Saviour so they went out from under the hand of the Syrians and the Children of Israel dwelt in their Tents nevertheless they departed not from the sins of Iereboam Chap. 13.6 and Iehoahaz slept with his Fathers and Jehoash his Son reigned in his stead In the thirty seventh year of the reign of Joash King of Iudah began Iehoash Son of Iehoahaz to reign over Israel and reigned sixteen years he did that which was evil in the sight of the Lord and departed not from the Sins of Ieroboam who made Israel to sin and Iehoash slept with his Fathers and Ieroboam sat upon his Throne In the second year of Iehoash Son of Iehoahaz King of Israel reigned Amaziah the Son of Ioash King of Iudah he was 25 years old when he began to reign and he reigned 29 years in Ierusalem and he did that which was right in the sight of the Lord but not like unto David nor Joash his Father When his Kingdom was confirmed in his hands he slew all his servants that had slain his Father and he sent messengers to the King of Israel that they might come up to look one another in the face He slew also of the Children of Edom in the Valley of Salt ten thousand and the King of Israel sent unto him and said thou hast indeed smitten Edom and thine heart is lifted up tarry at home but Amaziah King of Judah would not therefore Jehoash King of Israel went up and met Amaziah King of Judah and looked him in the face at Bethshemish which belongs to Iudah and Judah was put to
Captivity but even when they were in the Captivity the Lord sent his Prophets unto them as you may see hereafter The word of the Lord came expresly to Ezekiel the Priest the Son of Buzi in the Land of the Caldeans by the River Chebar and the hand of the Lord was there upon him as he was amongst the Captives Ezek. 1.3 and the Spirit entred into me and when he spake unto me and set me on my feet he said unto me Son of man I sent thee to the Children of Israel a rebellious Nation that have rebelled against me they and their Fathers have transgressed against me even to this very day for they are impudent Children and stiff necked I do send thee unto them and thou shalt say thus saith the Lord God Chap. 2. and so on as you may read throughout the Prophesie of Ezekiel And Jeremiah in his Lamentations saith how doth the City sit solitary that was full of people how is she become as a Widdow Judah is gone into Captivity because of affliction and because of her great servitude she dwelleth amongst the Heathen she findeth no rest all her Persecutors overtook her as you may read on through the Lamentation of Jeremiah Daniel the first Chap. in the third year of Jehojakim King of Judah came Nebuchadnezzar King of Babylon unto Jerusalem and besieged it Judah and Jerusalem in Captivity and the Lord gave Iehojakim King of Iudah into his hands with pâ—rt of the Vessels of the House of God which he carried into the Land of Shinar and he brought the Vessels into the Treasury of the House of his God ver 1.2 Now this King Nebuchadnezzar spake to the Master of the Eunuchs that he should bring certain of the Children of Israel and of the Kings seed and of the Princes now amongst these were the Children of Iudah amongst which Daniel was one as you may read Dan. 1. and so on to Chap. 9. In the first year of Darius in the first year of his reign I Daniel understood by Books the number of years whereof the word of the Lord came to Ieremiah the Prophet that he would accomplish seventy years in the Desolations of Ierusalem Dan. 9.1.2 And so Daniel set his heart unto the Lord and prayed and he was answered in the 24. ver seventy weeks are determined upon thy people and upon thy holy City to finish the transgression and to make an end of sins and to make reconciliation for iniquity and to bring in everlasting Righteousness and to seal up the Vision and the Prophesie and to annoint the most holy as you may read to the end of the Chapter and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon that Nation saith the Lord for their iniquities And the Prophet Malachy he saith that Iudah hath dealt treacherously and an abomination is committed in Israel and in Ierusalem for Iudah hath prophaned the holiness of the Lord which he loved and hath marryed the Daughter of a strange God the Lord will cut off the man that doth this for the God of Israel saith that he hateth putting away for one covereth violence with his Garment therefore take heed that ye deal not treacherously saith the Lord Mal. 2. And as these holy Prophets prophesied of their going into Captivity so likewise they prophesied of their returning back again as you may read in Isaiah 45. and Ieremiah 24. and 25. Chapters Thus saith the Lord to his annointed to Cyrus whose right hand I have holden to subdue Nations before him Isa 45.1 The word of the Lord came to Jeremiah in the fourth year of Jghojakim Son of Iosiah King of Iudah that was the first year of Nebuchadnezzar King of Babylon the which Ieremiah the Prophet spake unto all the People of Iudah and all the Inhabitants of Ierusalem saying this whole Land shall be a desolation and an astonishment and these Nations shall serve the King of Babylon seventy years and it shall come to pass when seventy years are accomplished that I will punish the King of Babylon and that Nation saith the Lord for their iniquity and I will make the Caldeans a perpetual desolation Jer. 25.11 12. In the first year of Cyrus King of Persia that the word of the Lord by the mouth of Ieremiah and Isaiah might be fulfilled the Lord stirred up the Spirit of Cyrus King of Persia that he made a Proclamation throughout the Kingdom and put it in writing saying thus saith Cyrus King over Persia the Lord God of Heaven hath given me all the Kingdoms of the Earth and hath charged me to build him an House at Ierusalem which is in Iudah who is there amongst you of all his people his God be with him and let him go up to Ierusalem which is in Iudah and build the House of the Lord God of Israel for the House of God is in Ierusalem Then rose up the chief of the Fathers of Judah and Benjamin and the Priests and the Levites with all them whose spirit God had raised to go up to build the House of the Lord which is in Ierusalem also Cyrus the King brought forth the Vessels of the House of the Lord which Nebuchadnezzar had brought forth out of Ierusalem and had put them in the House of his Gods and this confirmeth the Prophesie of Isaiah who prophesied long before they went into Captivity and said to Ierusalem thou shalt be inhabited and saith to the Cities of Iudah ye shall be built that saith of Cyrus he is my Shepherd and shall perform all my pleasure even saying to Ierusalem thou shalt be built and to the Temple thy Foundations shall be laid Isaiah 44.28 And in Ieremiah Chap. 29. thus saith the Lord that after seventy years are accomplished in Babylon I will visit you and perform my good word towards you in causing you to return to this place for I know the thoughts that I think towards you saith the Lord are thoughts of peace and not of evil ver 11 12. hear ye therefore the word of the Lord all ye of the Captivity whom I have sent from Ierusalem to Babylon turn ye again every one from his evil way and dwell in the Land that the Lord hath given you ver 28. and Ier. Chap. 31. Thus saith the Lord a voice was heard in Ramah lamentation and bitter weeping Rachel weeping for her Children and refused to be comforted for her Children because they were not Thus saith the Lord refrain thy voice from weeping and thine eyes from tears for thy work shall be rewarded saith the Lord and they shall come again from the Land of the Enemy and there is hope in thine end saith the Lord that thy Children shall come again to their own border ver 15 16 17. And Amos the 4. I have overthrown some of you as God overthrew Sodom and Gomorrah and ye were as a Firebrand plucked out of the burning yet have ye not returned unto
Herd Iudahs wild untained unacâ—nitoined unsubjected and unchast nature which is as the Golt or 〈◊〉 of a wild Ass is bound to the choice Vine as you may 〈…〉 Iuâ—â—â— life and conversation for 〈◊〉 Iudah saw 〈◊〉 Daughter of a certain Canaanite whose naâ—â—e was Shuah he 〈…〉 Sons unto her as you may read in Gen. 38. She â—are several Sons unto him which was contrary to the command of the Lord 〈◊〉 for they were not to meddle with the Canaaâ—â—◠〈…〉 after this he defiled himself with Lamar his Daughter in 〈◊〉 as you 〈◊〉 read in that Chapter â—he being fair 〈◊〉 he thinking her to be un Harlot And all these Children of Iudahs off spring of which we have treated all along which the Lord hath led on all along you may see by the Soâ—lpâ—ures 〈…〉 herein written how unrevesenitly and how unkindly and 〈…〉 â—â—deâ—â—lliously they have dealt with the Lords all 〈…〉 of the wild Ass Christ might rithâ— ou this Eval which hath been bound unto the choice Vine and their garments 〈…〉 washed in the blood of the fruit of this Vine according to this 〈◊〉 of Iacob and also the Prophesie of Isâ—â—ah Chap 〈◊〉 and of old Zachariah who prâ—hesiâ—â— that Sions King should 〈◊〉 on this wild Asseâ— Colt Behold thy King cometh to thee meek and sitting upon an Ass and the Golt the Foal of an Ass Math. 21.9 Now when Jesuâ— came riding on this Colt towards Ierusalem Christ come the multitude were so glad and rejoyced for they had great reason that they spread their garments in the way others cut down branches from the trees and strawed them in the way and the multitude that went before and that followed cryed saying Hosannah to the Son of David blessed is he that cometh in the Name of the Lord Hasannah in the highest and when he was come into Ierusalem all the City was moved saying who is this and the multitude said this is Jesus the Prophet of Nazareth of Galiles and Jesus went into the Temple of God and cast out all them that sold and bought in the Temple and overthrew the Tables of the Money-changers and the seats of them that sold Doves here Jesus began to câ—eanse out the wild unseasoned and unsanctified nature of Iudah and Ierusalem and he said unto them it is written my House shall be called the House of Prayer the Prophet Isaiah prophesied so Chaps 56.7 Ier. 7.11 but saith Christ ye have made it a Den of Theever Now Mark saith that the people cryed Hosanna blessed be the Kingdom of our Father David that cometh in the Name of the Lord Hisanna to the highest And Luke saith that some of the Pharisees would have had Iesus to have rebuked his Disciples but he answered and sald unto them I tell you if these should hold their peace the stones would immediately cry out and when he came near to Ierusalem he beheld the City and wept over it saying if thou hadst known even thou at least in this thy day the things which belong unto thy peace but now they are hid from thine eyes for the days shall come upon thee that thine Enemies shall cast a Trennâ—â— about thee and compass thee about and keep thee on every side and shall lay thee even with the ground and thy children within thee and they shall not leave thee one stone upon mother he eduse thou knewest not the time of thy visitation and he vienâ— into the Temple and cast out c. And he taught daily in the Temple but the Chief Priests and Selilâ—â—â— sought to destroy him Luke 19.47 Here Iesus prophesied of the destruction of Ierusalem and of the Temple which truly came to pass after it was built again according as he had said unto his Disciples in Math. 24. where he said that one stone should not be left upon another but all should be thrown down but this was that which they made the cause and foundation for the taking away his life when the Chief Priests and Elders and all the Counsel sought false witness against Iesus to put him to death at last they sound two false Witnesses which said this fellow said I am able to destroy the Temple of God and to build it in three days and the Highâ— Priest arose and said unto him answerest thou nothing What is it that these witness against thee But Iesus held his peace But the High-Priest answered and said unto him I adjure thee by the living God that thou tell us whether thou be the Christ the Son of God Iesus said unto him thou sayall it and liercafter you shall see the Son of Man sitting on the right hand of the Power coming in the clouds of Heaven then the High-Priest rent his cleaths saying he speaketh Blasphemy what further need have we of Witnesses Math. 26.62 63 64. but that which Iesus spoke which these Witnesses spoke fally was when he went up to Ierusalem to keep the Passcover and he sound in the Temple those that sold Oxen and Doves and the Changers of money sitting and when he had made a Storage of small cords he drove them all out and said take these things hence make not my Fathers House a House of Merchandice and his Disciples remembred it was written the zeal of thine house hath eateir me up Psal 69.9 And the Iews asked him a sign because he whipâ— out of the Temple and did reprove seeing thou doest these things say they Iesus answered and said unto them destroy this Temple and in three days I will raise it up then said the Iews sorty six years was this Temple building and wilt thou rear it up in three days but he spake of the â—â—mple of his Body When he therefore was risen from the dead the Disciples remembred what he had said unto them Joh. 2.20 21 22. So this Temple of his Boily was the Temple be knew was to be raised therefore he cleansed the outward Temple at Ierusalem as a figure of the Temple of his Body which Temple at Ierusalem was abused by Judahs wild Coltish nature viz. all the people of the Iews and so he bore his testimony against them because they had abused that house that was his Fathers house for that time then present and by this he also shewed them that the Temple of his Body was that which would put an end to their house and cause their daily Sacrifices and their Offerings to cease according to Daniels Prophesie so that the spiritual Temple of his Body which is his Church is that which he came to raise up and to redeem And the Apostle saith wherefore when he cometh into the world he saith Sacrifices and Offerings thou wouldst not but a body hast thou prepared me So this is the body the Elected Seed of God which he hath chosen in whom his Soul delighteth this is that body that doth his will in burnt Offerings and Sacrifices for sin thou hast no pleasure then sald I Lo I come in the
all the works of his hands and gave him dominion and power over them and here is the glory of the first man and the glory of the first body the visible glory of the Creation all things that God had made in the Heaven and in the Earth and when he looked upon them behold they were very good Adam was crowned with the glory of them all and had the Dominion over them but this Dominion he lost and this glory he stained through his disobedience and transgression and so fell and became servant and in a state of servitude and not only so but painful and miserable with a sentence upon him that in the sweat of his face he should eat his bread So after this as hath been shewed the Lord of his infinite mercy confirmed his eternal love and Election of Grace in his promise unto his seed and Covenant unto Abraham that of him he would bring forth a seed in whom all the Nations of the earth should be blessed which he hath faithfully and perfectly performed as hath been shewed And so he chose a people from amongst all the families of the earth that he did owne for himself as you may read Deut. 7.6 which he knew and had regard and love unto above all the families of the earth as hath been shewed and manifested Yet according as Adam did there rebell and transgress against him though he had a continual care and an eye over them and a continual regard unto them and watched over them by his holy Angels as you may read in the Scriptures for man was at that time lower than the Angels The Lord spake unto Abraham and Sarah by Angels and unto Jacob and the Lord spake unto Moses by his Angel Exod. 3.2 and Acts 7.3 where Stephen saith And God sent Moses to be a Ruler and a Deliverer by the hand of the Angel which appeared to him in the Bush God also sent his Ange unto David after he had numbred the people as you may read 1 Chron. 21. God sent an Angel unto Jerusalem to destroy it and when David â—ift up his eyes and saw the Angel of the Lord stand between the Earth and the Heaven having a drawn sword in his hand stretched over Jerusalem then David and the Elders of Israel humbled themselves as you may read after then the Lord commanded the Angel and he put up his sword into its sheath The Angel also was sent unto Zacharias and Elisabeth before the Birth of John and unto Mary before the Birth of Christ as you know and the Angel came unto the Shepherds after the Birth of Christ Luke 2.9 And the Angels came and ministred unto him Math. 4.11 So the revelation of Jesus Christ was signified by his Angel Rev. 1. with many more that might be brought Cornelius was warned of God by an Angel Acts 10. and Stephen when he was bearing his testimony before the High-Priest when he said Ye stiff-necked and uncircumcised in hearts and ears which of the Prophets have not your Fathers persecuted and slain them which shewed before of the coming of the just one of whom ye have been betrayers and murtherers who have received the Law by the disposition of Angels and have not kept it Acts 7.53 and Gal. 3.19 The Law was ordained by Angels in the hand of a Mediator So the Prophets and such as the Lord made Overseers and Leaders of his people the Lord spoke to them by his Angels and the Law they received by the Angels but as the Apostle saith in the fulness of time God sent forth his Son made of a woman made under the Law to redeem them that were under the Law Gal. 4.3 for what the Law could not do in that it was weak through the flesh God sent his Son in the likeness of sinful flesh and for sin condemned sin in the flesh that the righteousness of the Law might be fulfilled in us read on in Rom. 8. So they that walk after the Spirit they are those that fulfill the righteousness of the Law for the Spirit of life which is in Christ Jesus makes free from the Law of sin and death and this renews into the right and into the perfect Image which is not lower than the Angels but into the Image of the Son unto which all the Angels are subject according to the Apostles words Heb. 1. God who at sundry times and in divers manners spake in times past unto the Fathers by the Prophets hath in these last days spoken to us by his Son whom he hath appointed Heir of all things by whom also he made the worlds who being the brightness of his Fathers Glory and the express Image of his person and upholding all things by the word of his power when he had by himself purged our sins for that was the work he was to do when as the Apostle saith he became lower than the Angels for the suffering of death and so took not upon him the nature of Angels but the seed of Abraham and there he hath tasted death for every man that through death he might destroy him that had the power of death that is the Devil and deliver them who through fear of death were all their life time subject to Bondage and when he had finished this work he is set down on the right hand of the Majesty on high being made so much better than the Angels as he hath by an inheritance obtained a more excellent name than they for to which of the Angels said he at any time Thou art my Son this day have I begotten thee And again when he bringeth in his first begotten into the world he said Let all the Angels worship him and to his Angels he saith Who hath made his Angels Spirits and his Ministers a flame of fire but unto the Son he saith Thy Throne O God is for ever a Scepter of Righteousness is the Scepter of thy Kingdom And so on So here you may see as the first man was made a little lower than the Angels so the second man the Lord from Heaven the quickening spirit is made higher than the Angels the brightness of the Fathers glory and his express image And so this is the seed and body and image which the Lord God is raising and restoring and preparing to do his will which far exceeds the glory of the first body for the glory of the first body was a visible glory but the glory of the second man the second body is an invisible glory and known and seen by the invisible eye and manifested by the invisible power and spirit of our Lord Jesus in whom we have redemption through his blood even the forgiveness of sins who is the image of the invisible God and the first born of every creature by him were all things created that are in Heaven and that are in Earth visible and invisible whether they be Thrones or Dominions or Principalities or Powers all things were created by him and for